Novelists From The United States

"American public policy has come to reflect short-term interests, fiscal years, "deficit reduction" programs, and is increasingly absent of any intergenerational perspective. That long-term perspective is crucial to our well-being and a valuable role for democratic government."

"The preamble to the U.S. Constitution declares as one of its purposes, to "secure the blessings of liberty, to ourselves and our posterity." Should not those blessings include air fit to breathe, water decent enough to drink, and land which is as beautiful for our descendants as it was for our ancestors?"

"The framers of the U.S. Constitution envisioned life, liberty, and the pursuit of happiness in that document, but had little idea of what was to come. Since that time we've seen the land of the continent change dramatically-culturally, politically, ecologically, and economically. Today, the social and technological foundation of the society has, in fact, outstripped the law itself. It's time to amend the Constitution to preserve "the commons" for all of us. It's time for a Common Property, or Seventh Generation, Amendment to the U.S. Constitution."

"This is not a struggle for women of the dominant society in so-called "first world" countries to have equal pay and equal status if that pay and status continues to be based on a consumption model that is unsustainable. It is a struggle to recover our status as Daughters of the Earth."

"Simply stated, if we can no longer nurse our children, if we can no longer bear children, and if our bodies are wracked with poisons, we will have accomplished little in the way of determining our destiny or improving our conditions."

"Today, on a worldwide scale, we remain in the same situation as one hundred years ago, only with less land and fewer people."

"What gives corporations like Conoco, Shell, Exxon, Daishowa, ITT, Rio Tinto Zinc, and the World Bank the right which supersedes or is superior to my human right to live on my land, or that of my family, my community, my nation, our nations, and to us as women? What law gives that right to them? Not any law of the Creator or of Mother Earth. Is that right contained within their wealth? Is that right contained within their wealth, which was historically acquired immorally, unethically through colonialism and imperialism and paid for with the lives of millions of people, species of plants, and entire ecosystems? They should have no such right. And we clearly, as women and as indigenous peoples, demand and will recover that right-the right of self-determination, to determine our own destiny and that of our future generations."

"The Earth is our Mother. From her we get our life, and our ability to live. It is our responsibility to care for our Mother, and in caring for our Mother, we care for ourselves."

"Rarely is there money in the federal bureaucracy for the cultural and environmental needs of the Natives. I find it ironic however, that federal monies always miraculously appear to study and develop coal strip miners, uranium mines and nuclear waste dumps on Reservations."

""Minobimaatisiiwin," or the "good life," is the basic objective of the Anishinaabeg and Cree³ people who have historically, and to this day, occupied a great portion of the north-central region of the North American continent. An alternative interpretation of the word is "continuous rebirth." This is how we traditionally understand the world and how indigenous societies have come to live within natural law. Two tenets are essential to this paradigm: cyclical thinking and reciprocal relations and responsibilities to the Earth and creation."

"I will argue that native societies' knowledge surpasses the scientific and social knowledge of the dominant society in its ability to provide information and a management style for environmental planning. Frankly, these native societies have existed as the only example of sustainable living in North America for more than 300 years."

"Two stereotypes I’ve seen is that autistic people are geniuses. Some autistic people have average intelligence and I think don’t think that’s right to say they all are because those who aren’t might feel disappointed. Another is that autistic people lack empathy or heartless."

"Escaping from Vietnam is a huge. It takes a massive amount of bravery, but starting over in a foreign country with a foreign language with no money with everyone depending on you, with racism and sexism, that’s something else entirely. That’s something that she never spoke to me about. I think she did that because she was protecting me. She wanted me to stay innocent. All I saw was her accomplishments, and I thought it was easy — that it was easy to be an immigrant and start over in a place that isn’t entirely kind to you. With this book, I wanted to illustrate that missing part of the story that she didn’t tell me, because it’s important and it might be even harder than escaping from Vietnam."

"I want to believe that I can be a main character, I can be a leading character in my life, that I can have a happily ever after, that I can find true love, and I can get married, and conquer, and be happy…"

"As I researched, I ran into this very interesting thing where autism seems to display differently in women than in men ... women have learned to mask their autism, and they learn to copy their peers, and they learn to mimic…"

"Consumption causes the commodification of the sacred, the natural world, cultures, children, and women. And unless we speak and take meaningful action to address the high levels of consumption, we will never have any security for our individual human rights as women."

"We ended up having a long, wide-ranging conversation about the difference between an extractivist mind-set (which Leanne Simpson describes bluntly as "stealing" and taking things "out of relationship") and a regenerative one. She described Anishinaabe systems as "a way of living designed to generate life, not just human life but the life of all living things." This is a concept of balance, or harmony, common to many Indigenous cultures and is often translated to mean "the good life." But Simpson told me that she preferred the translation "continuous rebirth," which she first heard from fellow Anishinaabe writer and activist Winona LaDuke."

"There is no Indigenous group in the US whose relationships to ancestral foods has not been severely impacted, if not completely disrupted. Some of these are well known, having been extensively documented, and no one has written more powerfully or prolifically on the issue than Winona LaDuke. LaDuke is the quintessential Indigenous eco-warrior, making her mark in larger Indigenous environmental justice conversation not only as a researcher but also as an activist who has worked tirelessly for decades in her own White Earth reservation community to protect Ojibwe access to wild rice, known to them as manoomin...Another high-profile issue LaDuke has written about is the disruption of the Klamath nation's relationship with salmon and sucker fish."

"In her book The Militarization of Indian Country, Anishinaabe activist and writer Winona LaDuke analyzes the continuing negative effects of the military on Native Americans, considering the consequences wrought on Native economy, land, future, and people, especially Native combat veterans and their families. Indigenous territories in New Mexico bristle with nuclear weapons storage, and Shoshone and Paiute territories in Nevada are scarred by decades of aboveground and underground nuclear weapons testing. The Navajo Nation and some New Mexico Pueblos have experienced decades of uranium strip mining, the pollution of water, and subsequent deadly health effects. "I am awed by the impact of the military on the world and on Native America," LaDuke writes. "It is pervasive.""

"Seventy-five percent of the world’s mining corporations are Canadian, and all through Latin America there’s human rights violations."

"If you appoint Indian people, don’t just make them pretty Indian people that sit in your administration. Let them do their job. Indigenous thinking is what we need in the colonial administration. That’s when change happens."

"No sane person supports this pipeline. Only people who want to take oil money from Canadian multinationals support this pipeline."

"The Biden administration needs to stand up. You know, on one hand, I’m looking at Joe Biden, and I’m so grateful. Like, Bears Ears, that was the right thing to do, you know, to get back and to be the people that are supporting Indigenous people and Land Back...You know, 80 million acres of national parks stolen from Indian people, let’s start returning those, too, along with creating new national parks. We could just start returning land that was stolen. That would be a great step."

"Enbridge and the Walz administration are climate criminals."

"It’s so tragic that, you know, on one hand, the Biden administration is like, “We are going to have Indigenous Peoples’ Day, but we’re still going to smash you in northern Minnesota and smash the rest of the country.” Same thing, you know, Klobuchar and Smith, the two Minnesota senators, shameful their lack of courage, not only for Indigenous people but for the planet"

"Enbridge was 28% of DAPL. And when the federal court ordered them to close down the pipe, they said no. When the state of Michigan ordered them to close down a pipe this last May, they said no. So they’re just trying to continue their egregious behavior."

"I think that we should be done with appointing corporate heads to run parts of our government. They have enough influence already."

"Deb (Haaland)’s history here with a vision that she and other leaders have had in Washington with a just transition and the Green New Deal is exactly what we need in this country. We don’t need any more fossil fuels. We’re done. We’re done. What we need is the vision and a just transition."

"The public lands and the Native lands should be protected for the public and the Natives, not necessarily some mining corporations."

"Indian people know how to take care of this land."

"One time I was sitting in Sitka, Alaska—did you ever get a chance to go there? Beautiful. Like sometimes you just go someplace. I was at a writers’ workshop. I was in Sitka, Alaska, and I was watching—you know, the eagles were capturing the salmon that had come in. And so there was like eagles diving down into the ocean, and, you know, the salmon. And there were bears. And I looked out there, and I saw this cruise ship coming into the left of my vision. And it came in, and I was like, “Oh, I don’t like that.” The cruise ship came in, and then I watched that cruise ship turn a 180 and go exactly back out. And that’s basically what we’ve got to do. You know, we have to make the next economy, and that next economy is going to be green. That next economy is going to have people like me making decisions. I’d like to be an architect for the next economy. I didn’t like the last one."

"As I look out there, this is the time of, you know, catastrophes of biblical proportions, if we are going to call it that. You know, to the south, you have the great floods. To the west, the entire West Coast is on fire. To the north, the ice is melting, and polar bears are eating each other."

"The tar sands is a boreal forest. You know, and you turn something that is the oxygen of the North—I mean, the boreal forest of northern Canada—of Canada is the equivalent of the lungs. It’s the Amazon of the North. It’s the Amazon of the North. And that is what is being destroyed by the tar sands. Wetland—this is just going through our wetlands. The value of a wetland—you know, I’m an economist by training, but how do you value a wetland for what it does for Mother Earth and for the planet and for your water and for insects and for where the wild things are?"

"There’s a price to destroying boreal forest."

"What we need is a New Deal that builds infrastructure for people, not for oil companies. As I said, $7 billion that is for an oil company pipeline, that could be spent much better."

"Lakes that you can still drink from. That's where I live. And that’s what this battle is about. It’s about, you know: Can we protect that?"

"Social movements and lawyers are who stop pipelines. Social movements and lawyers."

"Standing Rock was an example of regulatory capture, when your whole system is controlled by corporations"

"Power is not the answer. It will only intensify the fight."

"Love is too strong, too intense, for what I feel. For what I am allowed to feel."

"You have your duty and your heart. To chose one means the other must suffer."

"(What moves you most in a work of literature?) Acts of love. Be it familial, friendly or romantic. A beautifully described, tender act of love destroys me…I’ve always loved sweeping romances and magical fantasies. I’ve loved headstrong, determined female protagonists and epic battles. I still like to read the same things. I think the difference now is that I get to read all the things I like with characters who look like me. My childhood stories didn’t give me that. Even in the stories I wrote myself, I was only writing white characters and biracial characters. I didn’t realize it at the time, but that erasure was painful and damaging to my sense of self. So getting to create and read stories that fight that erasure and build on my sense of self is the only significant change in my reading tastes."

"(What makes for a good fantasy novel?) I think the most magical fantasies will always be the ones with a world you want to live in forever…I think great worlds are important because they allow readers to play in that world with their imagination long after the book is done, but a great world isn’t complete without a great protagonist."

"For years, I have been heralding the work of Rabih Alameddine, a Lebanese-American writer. His prose is gorgeous, his approach irreverent, and the ideas in his stories are sometimes comical or fantastical, but always deadly serious — very relevant to understanding the complex history behind multiple holy wars today. In Italy and Spain, his books are best sellers. He has full-page profiles in major newspapers, has garnered prizes, is a darling of literary festivals and has won acclaim from international writers. In the U.S., he’s hardly known. Why is there a geographic divide in literary appreciation?"

"I don't sit down to write something politically or to challenge stereotypes. Being who I am, almost everything I do will be political, almost everything I do will be a challenge to those stereotypes…"

"I get upset about what is taken as great literature and what is cute and exotic."

"One of the things that was obvious to me after I started getting upset about so many things was, I wasn’t upset at the world, I was upset at myself,” he said. “Somewhere along the line, 1996, all my friends died, and I decided that to be able to survive, I must put everything aside. And I did. That was the date, by the way, that I started writing my first book….All of a sudden, I’m a writer. I have a career, I have a life. I wasn’t thinking, I wasn’t remembering. Jacob begins the book by getting upset at these young gay men for forgetting queer history, but it’s him, it’s me, that allowed people to forget, because I forgot."

"God tells us men fucking men is a terrible thing, but a father offering his two daughters, vestal virgins no less, to a horde of horny buggers is heroic. Now that's straight. … God destroys the faggots with fire and brimstone. He turns a disobedient wife into salt. But he asks us to idolize drunks who sleep with their daughters or offer them to a horny, unruly mob."

"If you sit with your memories, you might as well become a plant."

"(Chapter Eighty-Five )"