Novelists From England

"I acknowledge that the policy of England with respect to Europe should be a policy of reserve, but proud reserve; and in answer to those statesmen—those mistaken statesmen who have intimated the decay of the power of England and the decline of its resources, I express here my confident conviction that there never was a moment in our history when the power of England was so great and her resources so vast and inexhaustible."

"The very phrase "foreign affairs" makes an Englishman convinced that I am about to treat of subjects with which he has no concern."

"Her Majesty's new ministers proceeded in their career like a body of men under the influence of some delirious drug. Not satiated with the spoliation and anarchy of Ireland, they began to attack every institution and every interest, every class and calling in the country... As time advanced it was not difficult to perceive that extravagance was being substituted for energy by the Government. The unnatural stimulus was subsiding. Their paroxysms ended in prostration. Some took refuge in melancholy, and their eminent chief alternated between a menace and a sigh. As I sat opposite the Treasury Bench the ministers reminded me of one of those marine landscapes not very unusual on the coasts of South America. You behold a range of exhausted volcanoes. Not a flame flickers on a single pallid crest. But the situation is still dangerous. There are occasional earthquakes, and ever and anon the dark rumbling of the sea."

"Pure air, pure water, the inspection of unhealthy habitations, the adulteration of food, these and many kindred matters may be legitimately dealt with by the Legislature... After all, the first consideration of a minister should be the health of the people."

"I beg to express my opinion that an agricultural labourer has as much right to combine for the bettering of his condition as a manufacturing labourer or worker in metals. If the causes of his combination are natural—that is to say, if they arise from his own feelings and from the necessities of his own condition, the combination will end in results mutually beneficial to employers and employed."

"Increased means and increased leisure are the two civilizers of man."

"And now, gentlemen, what is the condition of the great body of the people? In the first place, gentlemen, they have for centuries been in the full enjoyment of that which no other country in Europe has ever completely attained—complete rights of personal freedom."

"You were invaded; you were pillaged and you were conquered; yet amid all these disgraces and vicissitudes there was gradually formed that English race which has brought about a very different state of affairs. Instead of being invaded, your land is proverbially the only "inviolate land"—"the inviolate land of the sage and free." Instead of being plundered, you have attracted to your shores all the capital of the world. Instead of being conquered, your flag floats on many waters, and your standard waves in either zone. It may be said that these achievements are due to the race that inhabited the land, and not to its institutions. Gentlemen, in political institutions are the embodied experiences of a race. You have established a society of classes which give vigour and variety to life. But no class possesses a single exclusive privilege, and all are equal before the law. You possess a real aristocracy, open to all who deserve to enter it. You have not merely a middle class, but a hierarchy of middle classes, in which every degree of wealth, refinement, industry, energy, and enterprise is duly represented."

"Religious education is demanded by the nation generally and by the instincts of human nature."

"I confess I am inclined to believe that an English gentleman—born to business, managing his own estate, administering the affairs of his county, mixing with all classes of his fellow-men, now in the hunting field, now in the railway direction, unaffected, un-ostentatious, proud of his ancestors, if they have contributed to the greatness of our common country—is, on the whole, more likely to form a senator agreeable to the English opinion and English taste than any substitute that has yet been produced."

"Gentlemen, the influence of the Crown is not confined merely to political affairs. England is a domestic country. Here the home is revered and the hearth is sacred. The nation is represented by a family—the Royal Family; and if that family is educated with a sense of responsibility and a sentiment of public duty, it is difficult to exaggerate the salutary influence they may exercise over a nation. It is not merely an influence upon manners; it is not merely that they are a model for refinement and for good taste—they affect the heart as well as the intelligence of the people, and in the hour of public adversity, or in the anxious conjuncture of public affairs, the nation rallies round the Family and the Throne, and its spirit is animated and sustained by the expression of public affection."

"Gentlemen, I am a party man. I believe that, without party, Parliamentary government is impossible. I look upon Parliamentary government as the noblest government in the world, and certainly the one most suited to England."

"Since the settlement of [the] Constitution, now nearly two centuries ago, England has never experienced a revolution, though there is no country in which there has been so continuous and such considerable change. How is this? Because the wisdom of your forefathers placed the prize of supreme power without the sphere of human passions. Whatever the struggle of parties, whatever the strife of factions, whatever the excitement and exaltation of the public mind, there has always been something in this country round which all classes and parties could rally, representing the majesty of the law, the administration of justice, and involving, at the same time, the security for every man's rights and the fountain of honour."

"Gentlemen, the programme of the Conservative party is to maintain the Constitution of the country."

"Without publicity there can be no public spirit, and without public spirit every nation must decay."

"That is an apology, not an explanation; and apologies only account for that which they do not alter."

"The right hon. Gentleman persuaded the people of England that with regard to Irish politics he was in possession of the philosopher's stone. Well, Sir, he has been returned to this House with an immense majority, with the object of securing the tranquillity and content of Ireland. Has anything been grudged him? Time, labour, devotion—whatever has been demanded has been accorded, whatever has been proposed has been carried. Under his influence and at his instance we have legalized confiscation, consecrated sacrilege, and condoned high treason; we have destroyed churches, we have shaken property to its foundation, and we have emptied gaols; and now he cannot govern a county without coming to a Parliamentary Committee! The right hon. Gentleman, after all his heroic exploits, and at the head of his great majority, is making Government ridiculous."

"This war represents the German Revolution, a greater political event than the French Revolution of last century — I don't say a greater, or as great, a social event. What its social consequences may be are in the future. Not a single principle in the management of our foreign affairs, accepted by all statesmen for guidance up to six months ago, any longer exists. There is not a diplomatic tradition which has not been swept away. You have a new world, new influences at work, new and unknown objects and dangers with which to cope... The balance of power has been entirely destroyed, and the country which suffers most, and feels the effects of this great change most, is England."

"I think the author who speaks about his own books is almost as bad as a mother who talks about her own children."

"[L]ittle more than a year after the publication of CONINGSBY, the secession of DR. NEWMAN dealt a blow to the Church of England under which it still reels. That extraordinary event has been "apologised" for, but has never been explained. It was a mistake and a misfortune. The tradition of the Anglican Church was powerful. Resting on the Church of Jerusalem, modified by the divine school of Galilee, it would have found that rock of truth which Providence, by the instrumentality of the Semitic race, had promised to St. Peter. Instead of that, the seceders sought refuge in mediæval superstitions, which are generally only the embodiments of pagan ceremonies and creeds."

"They [the novels] recognised imagination in the government of nations as a quality not less important than reason. They trusted much to a popular sentiment, which rested on an heroic tradition and was sustained by the high spirit of a free aristocracy. Their economic principles were not unsound, but they looked upon the health and knowledge of the multitude as not the least precious part of the wealth of nations. In asserting the doctrine of race, they were entirely opposed to the equality of man, and similar abstract dogmas, which have destroyed ancient society without creating a satisfactory substitute. Resting on popular sympathies and popular privileges, they held that no society could be durable unless it was built upon the principles of loyalty and religious reverence. The writer and those who acted with him looked, then, upon the Anglican Church as a main machinery by one which these results might be realised. There were few great things left in England, and the Church was one."

"I have no doubt that the distinguished men who negotiated that Treaty, as the representatives of the great Liberal party, were influenced in the course they took by the traditions of English policy. They negotiated that Treaty for the general advantage of Europe, but with a clear appreciation of the importance of its provisions to England. It had always been held by the Government of this country that it was for the interest of England that the countries on the European Coast extending from Dunkirk and Ostend to the islands of the North Sea should be possessed by free and flourishing communities, practising the arts of peace, enjoying the rights of liberty, and following those pursuits of commerce which tend to the civilization of man, and should not be in the possession of a great military Power, one of the principles of whose existence necessarily must be to aim at a preponderating influence in Europe."

"Nobody is forgotten, when it is convenient to remember him."

"There can be no economy where there is no efficiency."

"This is to be observed of the Bishop of London, that, though apparently of a spirit somewhat austere, there is in his idiosyncrasy a strange fund of enthusiasm, a quality which ought never to be possessed by an Archbishop of Canterbury, or a Prime Minister of England. The Bishop of London sympathies with everything that is earnest; but what is earnest is not always true; on the contrary error is often more earnest than truth."

"Over this land he guided cavalry and infantry, and—what is perhaps the most remarkable part of the expedition—he led the elephants of Asia, bearing the artillery of Europe, over African passes which might have startled the trapper and appalled the hunter of the Alps. When he arrived at the base of this critical rendezvous, he encountered no inglorious foe; and if the manly qualities of the Abyssinians sank before the resources of our warlike science, our troops, even after that combat, had to scale a mountain fortress, of which the intrinsic strength was such that it may be fairly said it would have been impregnable to the whole world had it been defended by the man by whom it was assailed. But all these obstacles and all these difficulties and dangers were overcome by Sir Robert Napier, and that came to pass, which ten years ago, not one of us could have imagined even in his dreams, and which must, under all the circumstances, be an event of peculiar interest to an Englishman—the standard of St. George was hoisted on the mountains of Rasselas."

"Now, what is meant by the union between Church and State? ... I understand by it that authority is to be not merely political; that Government is to be not merely an affair of force, but is to recognize its responsibility to the Divine Power. Sir, we have discarded the divine right of Kings, and properly discarded it, because the divine right of Kings led to the abuse of supernatural power by individuals; but an intelligent age will never discard the divine right of Government. If Government is not divine, it is nothing. It is a mere affair of the police-office, of the tax-gatherer, of the guard-room."

"None are so interested in maintaining the institutions of the country as the working classes. The rich and the powerful will not find much difficulty under any circumstances in maintaining their rights, but the privileges of the people can only be defended and secured by popular institutions."

"I see before me the statue of a celebrated minister, who said that confidence was a plant of slow growth. But I believe, however gradual may be the growth of confidence, that of credit requires still more time to arrive at maturity."

"I have always looked upon the interests of the labouring classes as essentially the most conservative interests of the country. The rights of labour have been to me always as sacred as the rights of property, and I have always thought that those who were most interested in the stability and even in the glory of a State are the great mass of the population, happy to enjoy the privileges of freemen under good laws, and proud at the same time of the country which confers on its inhabitants a name of honour and of glorious reputation in every quarter of the globe."

"In a progressive country change is constant; and the great question is, not whether you should resist change which is inevitable, but whether that change should be carried out in deference to the manners, the customs, the laws, the traditions of the people, or in deference to abstract principles and arbitrary and general doctrines. The one is a national system; the other...is a philosophic system."

"I had to prepare the mind of the country, and to educate...our party... I had to prepare the mind of Parliament and the country on this question of Reform."

"For what is the Tory party unless it represents national feeling? If it does not represent national feeling, Toryism is nothing. It does not depend upon hereditary coteries of exclusive nobles. It does not attempt power by attracting to itself the spurious force which may accidentally arise from advocating cosmopolitan principles or talking cosmopolitan jargon. The Tory party is nothing unless it represent and uphold the institutions of the country."

"Individuals may form communities, but it is institutions alone that can create a nation."

"Ignorance never settles a question."

"Time is precious, but truth is more precious than time."

"You have...an ancient, powerful, richly-endowed Church and perfect religious liberty. You have unbroken order and complete freedom. You have landed estates as large as the Romans, combined with commercial enterprise such as Carthage and Venice united never equalled. And you must remember that this peculiar country, with these strong contrasts, is not governed by force; it is not governed by standing armies; it is governed by a most singular series of traditionary influences, which generation after generation cherishes and preserves because they know that they embalm customs and represent law. And, with this, what have you done? You have created the greatest Empire of modern time. You have amassed a capital of fabulous amount. You have devised and sustained a system of credit still more marvellous. And, above all, you have established and maintained a scheme so vast and complicated, of labour and industry, that the history of the world offers no parallel to it... If you destroy that state of society, remember this—England cannot begin again."

"I remember—the interruption of the hon. Gentleman reminds me of the words of a great writer, who said that "Grace was beauty in action." Sir, I say that justice is truth in action. Truth should animate an opposition, and I hope it does animate this opposition.;"

"Why, I say, that to tax the community for the advantage of a class is not protection; it is plunder, and I entirely disclaim it; but I ask you to protect the rights and interests of labour generally in the first place, by allowing no free imports from countries which meet you with countervailing duties; and, in the second place, with respect to agricultural produce, to compensate the soil for the burdens from which other classes are free by an equivalent duty. This is my view of what is called "protection.""

"Considering that all our institutions spring from the land—considering that the Throne, that the estates of the realm, that the great scheme of our judicial institutions, the inheritance of the poor, the sacred spires, as it were, of our ecclesiastical establishment, all have their origin in the same source; considering that, in fact, we have a territorial constitution, they always have been of opinion that it was the first duty of a British statesman to sustain the industry, the property, and the influence of our territorial population. It is for this reason they have ever been of opinion—an opinion strictly constitutional—that we should, in all our legislation which refers to or regulates the distribution of power, consult the preponderance of the landed interest. They thought so because they considered that preponderance the best security for order and liberty, and, in addition, the best security for that political stability which is a still rarer quality in the history of nations than order and freedom. These are opinions which I know are considered somewhat old-fashioned in the House of Commons, but which, I believe, have not yet forfeited their hold on the great majority of the people; and I humbly venture to share in and adhere to them."

"Our morals differ in different counties, in different towns, in different streets, even in different Acts of Parliament. What is moral in London is immoral in Montacute; what is crime among the multitude is only vice among the few."

"We should never lose an occasion. Opportunity is more powerful even than conquerors and prophets."

"London is a modern Babylon."

"We moralise among ruins."

"Everything comes if a man will only wait."

"When little is done, little is said; silence is the mother of truth."

"He was fresh and full of faith that "something would turn up.""

"The view of Jerusalem is the history of the world; it is more, it is the history of earth and of heaven."

"That fatal drollery called a representative government."

"There is no index of character so sure as the voice."