First Quote Added
April 10, 2026
Latest Quote Added
"Idleness is the beginning of all vice, the crown of all virtues."
"Religions get lost as people do."
"Anyone who believes cannot experience miracles. By day one does not see any stars. Anyone who does miracles says: I cannot let go of the earth."
"There was once a community of scoundrels, that is to say, they were not scoundrels, but ordinary people."
"The thornbush is old obstacle in the road. It must catch fire if you want to go further."
"The history of mankind is the instant between two strides taken by a traveler."
"Hat matt nicht die Augen, um sich sie auszureiĂźen und das Herz zum gleichen Zweck? Dabei ist es ja nicht so schlimm, das ist Ăśbertreibung und LĂĽge, alles ist Ăśbertreibung, nur die Sehnsucht ist wahr, die kann man nicht ĂĽbertreiben. Aber selbst die Wahrheit der Sehnsucht ist nicht so sehr ihre Wahrheit, als vielmehr der Ausdruck der LĂĽge alles ĂĽbrigen sonst. Es klingt verdreht, aber es ist so. Auch ist es vielleicht nicht eigentlich Liebe wenn ich sage, daĂź Du mir das Liebste bist; Liebe ist, daĂź Du mir das Messer bist, mit dem ich in mir wĂĽhle."
"Anyone who cannot come to terms with his life while he is alive needs one hand to ward off a little his despair over his fate — he has little success in this — but with his other hand he can note down what he sees among the ruins, for he sees different (and more) things than do the others; after all, dead as he is in his own lifetime, he is the real survivor. This assumes that he does not need both hands, or more hands than he has, in his struggle against despair."
"Eternal childhood. Life calls again. It is entirely conceivable that life’s splendour forever lies in wait about each one of us in all its fullness, but veiled from view, deep down, invisible, far off. It is there, though, not hostile, not reluctant, not deaf. If you summon it by the right word, by its right name, it will come. This is the essence of magic, which does not create but summons."
"Germany has declared war on Russia. Swimming in the afternoon."
""Don't you want to join us?" I was recently asked by an acquaintance when he ran across me alone after midnight in a coffeehouse that was already almost deserted. "No, I don't," I said."
"I can prove at any time that my education tried to make another person out of me than the one I became. It is for the harm, therefore, that my educators could have done me in accordance with their intentions that I reproach them; I demand from their hands the person I now am, and since they cannot give him to me, I make of my reproach and laughter a drumbeat sounding in the world beyond."
"The Messiah will come only when he is no longer necessary; he will come only on the day after his arrival; he will come, not on the last day, but on the very last day."
"The whole visible world is perhaps nothing more than the rationalization of a man who wants to find peace for a moment. An attempt to falsify the actuality of knowledge, to regard knowledge as a goal still to be reached."
"If a man has his eyes bound, you can encourage him as much as you like to stare through the bandage, but he'll never see anything"
"There's no quiet place here on earth for our love, not in the village and not anywhere else, so I picture a grave, deep and narrow, in which we embrace as if clamped together, I bury my face against you, you yours against me, and no one will ever see us."
"One must fight to get to the top, especially if one starts at the bottom."
"I dream of a grave, deep and narrow, where we could clasp each other in our arms as with clamps, and I would hide my face in you and you would hide your face in me, and nobody would ever see us any more"
""Like a dog!" he said, it was as if the shame of it should outlive him."
"Logic may indeed be unshakeable, but it cannot withstand a man who is determined to live. Where was the judge he had never seen? Where was the High Court he had never reached? He raised his hands and spread out all his fingers. But the hands of one of the men closed round his throat, just as the other drove the knife deep into his heart and turned it twice."
"'...it is not necessary to accept everything as true, one must only accept it as necessary.' 'A melancholy conclusion,' said K. 'It turns lying into a universal principle.In the Cathedral"
"Even that has its reason; it is often better to be in chains than to be free."
"What an obstacle had suddenly arisen to block K.'s career! And this was the moment when he was supposed to work for the bank? He looked down at his desk. This the time to interview clients and negotiate with them? While his case was unfolding itself, while up in the attics the Court officials were poring over the charge papers, was he to devote his attention to the affairs of the bank? It looked like a kind of torture sanctioned by the Court, arising from his case and concomitant with it."
"The right understanding of any matter and a misunderstanding of the same matter do not wholly exclude each other."
"This question of yours, Sir, about my being a house painter — or rather, not a question, you simply made a statement — is typical of the whole character of this trial that is being foisted on me. You may object that it is not a trial at all; you are quite right, for it is only a trial if I recognize it as such. But for the moment I do recognize it, on grounds of compassion, as it were. One can't regard it except with compassion, if one is to regard it at all. I do not say that your procedure is contemptible, but I should like to present that epithet to you for your private consumption."
"They're talking about things of which they don't have the slightest understanding, anyway. It's only because of their stupidity that they're able to be so sure of themselves."
"It would have been so pointless to kill himself that, even if he had wanted to, the pointlessness would have made him unable."
"Someone must have been telling lies about Joseph K., for without having done anything wrong he was arrested one fine morning. His landlady's cook, who always brought him his breakfast at eight o'clock, failed to appear on this occasion. That had never happened before."
"He thought back on his family with deep emotion and love. His conviction that he would have to disappear was, if possible, even firmer than his sister's. He remained in this state of empty and peaceful reflection until the tower clock struck three in the morning. He still saw that outside the window everything was beginning to grow light. Then, without his consent, his head sank down to the floor, and from his nostrils streamed his last weak breath."
"Was he an animal, that music could move him so? He felt as if the way to the unknown nourishment he longed for were coming to light."
"I cannot make you understand. I cannot make anyone understand what is happening inside me. I cannot even explain it to myself."
""Hey, there’s something falling down in there," said the chief clerk. Gregor tried to suppose to himself that what had happened to him might some day also happen to the chief clerk. There was no denying that anything was possible."
"How about if I sleep a little bit longer and forget all this nonsense."
"What a fate: to be condemned to work for a firm where the slightest negligence at once gave rise to the gravest suspicion! Were all the employees nothing but a bunch of scoundrels, was there not among them one single loyal devoted man who, had he wasted only an hour or so of the firm's time in the morning, was so tormented by conscience as to be driven out of his mind and actually incapable of leaving his bed?"
"Als Gregor Samsa eines Morgens aus unruhigen Träumen erwachte, fand er sich in seinem Bett zu einem ungeheuren Ungeziefer verwandelt."
"Plenty of hope — for God — no end of hope — only not for us."
"The bliss of murder! The relief, the soaring ecstasy from the shedding of another’s blood! Wese, old nightbird, friend, alehouse crony, you are oozing away into the dark earth below the street. Why aren’t you simply a bladder of blood so that I could stamp on you and make you vanish into nothingness? Not all we want comes true, not all the dreams that blossomed have borne fruit, your solid remains lie here, already indifferent to every kick. What’s the good of the dumb question you are asking?"
"Now the Sirens have a still more fatal weapon than their song, namely their silence... Someone might possibly have escaped from their singing; but from their silence, certainly never."
"Ich glaube, man sollte überhaupt nur solche Bücher lesen, die einen beißen und stechen. Wenn das Buch, das wir lesen, uns nicht mit einem Faustschlag auf den Schädel weckt, wozu lesen wir dann das Buch? Damit es uns glücklich macht, wie Du schreibst? Mein Gott, glücklich wären wir eben auch, wenn wir keine Bücher hätten, und solche Bücher, die uns glücklich machen, könnten wir zur Not selber schreiben. Wir brauchen aber die Bücher, die auf uns wirken wie ein Unglück, das uns sehr schmerzt, wie der Tod eines, den wir lieber hatten als uns, wie wenn wir in Wälder verstoßen würden, von allen Menschen weg, wie ein Selbstmord, ein Buch muß die Axt sein für das gefrorene Meer in uns. Das glaube ich."
"Verlassen sind wir doch wie verirrte Kinder im Walde. Wenn Du vor mir stehst und mich ansiehst, was weißt Du von den Schmerzen, die in mir sind und was weiß ich von den Deinen. Und wenn ich mich vor Dir niederwerfen würde und weinen und erzählen, was wüßtest Du von mir mehr als von der Hölle, wenn Dir jemand erzählt, sie ist heiß und fürchterlich. Schon darum sollten wir Menschen vor einander so ehrfürchtig, so nachdenklich, so liebend stehn wie vor dem Eingang zur Hölle."
"Young people, who are beginners in everything, cannot yet know love: they have to learn it."
"Rilke learned to trust his own feelings, his longing to do something good. He teaches us to be patient as beginners in our necessary pursuit of some kind of excellence. He awakens us to the seriousness of living deeply, working steadily, feeling joy in our labor and self-expression, and being patient—the four cornerstones of a creative life. “Almost everything serious is difficult, and everything is serious.”"
"(What’s your go-to classic? And your favorite book no one else has heard of?)...Rilke’s “Duino Elegies,” which I go back to again and again with a sense that they’re both unfathomable and inexhaustible."
"True myth may serve for thousands of years as an inexhaustible source of intellectual speculation, religious joy, ethical inquiry, and artistic renewal. The real mystery is not destroyed by reason. The fake one is. You look at it and it vanishes. You look at the Blond Hero — really look — and he turns into a gerbil. But you look at Apollo, and he looks back at you. The poet Rilke looked at a statue of Apollo about fifty years ago, and Apollo spoke to him. “You must change your life,” he said. When true myth rises into consciousness, that is always its message. You must change your life."
"As I wrote draft translations, I often felt that Anna Margolin was speaking through me and sometimes even for me. During this process, when the meaning of a particularly troubling phrase or image suddenly revealed itself to me, I would experience a sense of "joyous rapture." Rilke used this term to describe the heightened state he found himself in when translating the poetry of Paul Valéry."
"Anna Margolin was greatly influenced by Baudelaire, Verlaine, and Rimbaud; among the Germans, by Else Lasker-SchĂĽler and Rainer Maria Rilke; and among the Yiddish poets, by Itsik Manger and Avrom Sutzkever."
"I guess as a minority person in America, and with a lot of perceptions that English is not my language, there is a lot of leaving me out of this culture. So a lot of my work is appropriation. I'm going to appropriate this job and these books and this language-the American language. I'm going to appropriate this country. So a lot of the allusions are to say that the Joycean soul, this Rilkean romantic poetic soul, is mine. But the way that you're all talking, it seems like I put those allusions out there to give you pain and trouble. I meant them to be fun; that was my whole point."
"Juxtaposing different stories is very exciting. Putting all that Rilke, that beautiful, elegant translated Rilkean language next to this Chinese American language calls all kinds of things into question, such as what is beautiful, and what is understandable, and what do you aspire to."
"Art too is just a way of living, and however one lives, one can, without knowing, prepare for it; in everything real one is closer to it, more its neighbor, than in the unreal half-artistic professions, which, while they pretend to be close to art, in practice deny and attack the existence of all art - as, for example, all of journalism does and almost all criticism and three quarters of what is called (and wants to be called) literature."
"It must be immense, this silence, in which sounds and movements have room, and if one thinks that along with all this the presence of the distant sea also resounds, perhaps as the innermost note in this prehistoric harmony, then one can only wish that you are trustingly and patiently letting the magnificent solitude work upon you, this solitude which can no longer be erased from your life; which, in everything that is in store for you to experience and to do, will act as an anonymous influence, continuously and gently decisive, rather as the blood of our ancestors incessantly moves in us and combines with our own to form the unique, unrepeatable being that we are at every turning of our life."