Non Fiction Authors

"In Korea and Japan, the Chinese example began to find fertile ground as the political and social organization or those regions developed toward civilized complexity. Buddhist monks became the principle carriers of high Chinese culture to Korea and Japan. ...The Chinese model, while of the utmost importance, never eclipsed the local differences that made Japan always and Korea sometimes so distinct from China as properly to constitute a separate civilization."

"Religious history also offers another striking parallel between Rome and China. The Buddhist faith began to penetrate the Han empire in the first century A.D., and soon won converts in high places. Its period of official dominance in court circles extended from the third to the ninth centuries A.D. This obviously parallels the successes that came to Christianity in the Roman empire during the same period."

"The principle obstacle to human dominion over the rain forests is still the rich variety of parasites lying in wait for intruders."

"The laws of nature, as analyzed mathematically and descriptively by Ptolemy and Galen, bore an interesting, and perhaps not entirely accidental similarity to the law of nations and of nature, as discerned by a long succession of Roman jurists. ...The concept of an objective law applicable to human affairs, yet operating in accord with Nature and Reason and apart both from divine revelation and from human whim or passion, was peculiar to Rome and societies descended from Rome."

"Ssu-ma Ch'ien's many-volumed history of China established the frame within which Chinese history continued to be written almost to the present day. Ssu-ma Ch'ien accepted and made canonical the theory that each dynasty began with an especially virtuous ruler and then gradually dissipated that virtue until Heaven lost patience and substituted a new dynasty in its place."

"The decline of Indian Buddhism was centrally due to the fact that it never offered the Indian laity a complete religion. Early Buddhism knew no ceremonies for birth and death, marriage, illness, and other critical turns of private life... Only for the community of monks did Buddhism provide a complete and well-defined way of life. ...But Brahmins were needed for all the ordinary crises in life, ready with their rites and sacred formulas to ward off danger or minimize the damage. This elemental fact assured the survival of Brahminism in India."

"The diffusion of alchemy westward, like the movement of astrology eastward, became significant only in the centuries after 200 A.D. The conservatism of learning was such that, even when commercial intercourse had made intellectual contacts possible, little serious interchange took place until severe social stress had disturbed the even tenor of the times in China, India, and Europe. Technology was a little, but only a little, less conservative."

"I am a birth, domicile, and deliberate choice of citizenship an Irishman..."

"I want you to shake the hands of every Minister in the Provisional Government ( Irish Free State )who's responsible for my death. I forgive them and so must you, Erskine. The second will apply if ever you go into Irish politics. You must not speak of my execution in public."

"The Chinese language lacked terms capable of conveying Buddhist meanings; and not until the fifth century did a handful of scholars become sufficiently at home in both Chinese and Indian learning to be able to translate Buddhist texts into Chinese with a modicum of adequacy. ...the novel and initially alien outlook of the Indian faith had somehow to come to terms with the various strands already woven into Chinese culture, ranging... from Confucian and Taoist learning to local sub-literate peasant magic. ...while accommodating themselves to older Chinese expectations, Buddhist doctrines and practices simultaneously widened and redefined traditional Chinese sensibilities and aspirations."

"Take a step or two forward lads.....it will be easier that way."

"The British can sign and find a way to repudiate their signatures. They've done it over and over again. You need to go back to the Treaty Of Limerick. You have Malta and Egypt, for instance. They can always find high moral reasons for such repudiation. They are opportunists. Griffith, however, having given his word, would stick to it whatever the consequences, even though it meant the disaster of a civil war. They knew that."

"I wish to make this statement in view of the mass of prejudice which has gathered about me owning to false statements, calumnies and innuendos which have been made about me in the press and elsewhere for a year past and to most of which I have been unable to reply. I am making no appeal. Let that be clear. Whatever befalls me I shall suffer gladly and happily, but I think it is due to me and the cause I represent, which has been traduced and slandered through the agency of attacks on me, to make some refutation to these attacks. I have been constantly called an Englishman, who, having betrayed his own country, came to Ireland to betray and destroy Ireland––a double traitor. In the alternative, I have suffered the vile charge of innuendo; instead of betraying England I have been acting as a spy or agent provocateur of Englishmen, trying to destroy Ireland in England's interest."

"....death stills the bitterest controversy."

"By the sixth century A.D., ...a distinctively Chinese Buddhist art had arisen, in which figures with Chinese dress and Chinese faces nonetheless continued to conform to Indian conventions of gesture and ornament."

"If all fossil fuels and their derivatives, as well as trees for paper and construction were banned in order to save the planet, reverse the Greenhouse Effect and stop deforestation; then there is only one known annually renewable natural resource that is capable of providing the overall majority of the world's paper and textiles; meet all of the world's transportation, industrial and home energy needs, while simultaneously reducing pollution, rebuilding the soil, and cleaning the atmosphere all at the same time... and that substance is -- the same one that did it all before -- Cannabis Hemp... Marijuana!"

"Growing hemp as nature designed it is vital to our urgent need to reduce greenhouse gases and ensure the survival of our planet."

"We want to establish such an Islamic society, where there shall be appeared no heterogeneous isms in the name of progressiveness, nor any Mazhabi parochialism in the name of Islam."

"The Objective of Ahlehadeeth movement is to propagate and inculcate pure Tawheed in all spheres of life by following exact instructions of Kitab and Sunnah to gain satisfaction of Allah. The social and political objectives of Ahl-i-Hadeeth Movement is to bring about all round reforms of the society through ensuring the rectification of Aqeedah and 'Amal (i.e. faith & deeds)"

"Islam is not a secularist ideology, nor a scholastic theology, nor a blind imitation to any saint or a person, rather its a religion of divine revelation, which has been descended down directly from 'Lawhe Mahfuz" (Divine reserved board). Islam is not which comes out the human rationalism. Many things of Islam might not be agreeable with your rationality, but you have to make unconditional submission to it. This is Islam, the religion of total submission."

"If the prophets were to be elected by the "popular votes" of democracy, then no prophet could have ever been a prophet."

"In the midst of the titanic struggles of ideologies that dominate our age, it is from our prayers that we derive the firmest support for mind and soul."

"It is only in the period between adolescence and maturity and not during the earlier stages of development that any organism can unfold its full strength."

"There are three kinds of forces: the forces of nature, the spiritual and moral ones, and finally those of history and destiny."

"The community does not suffer deficiencies. What is lacking in one individual is made up by the other."

"The modern world, more than in any preceding epoch, feels the necessity to learn anew how to pray."

"A ladder is the instrument of ascent; it symbolises intensity rising to a climax. this, too, is the meaning of prayer."

"We can also say that language is a domain of recursive linguistic co-ordinations of actions, or a domain of second-order linguistic co-ordinations of actions. We human beings also co-ordinate our actions with each other in first-order linguistic domains , and we do so frequently with non-human animals."

"We say that the words were smooth, caressing, hard, sharp, and so on: all words that refer to body touching. Indeed we can kill or elate with words as body experiences. We kill or elate with words because, as co-ordinations of actions, they take place through body interactions that trigger in us body changes in the domain of physiology."

"Coherence and harmony in relations and interactions between the members of a human social system are due to the coherence and harmony of their growth in it, in an ongoing social learning which their own social ( linguistic) operation defines and which is possible thanks to the genetic and ontogenetic processes that permit structural plasticity of the members."

"The "second order cyberneticians" claimed that knowledge is a biological phenomenon (Maturana, 1970), that each individual constructs his or her own "reality" (Foerster, 1973) and that knowledge "fits" but does not "match" the world of experience (von Glasersfeld, 1987)."

"An autopoietic machine is a machine organized (defined as a unity) as a network of processes of production (transformation and destruction) of components which: (i) through their interactions and transformations continuously regenerate and realize the network of processes (relations) that produced them; and (ii) constitute it (the machine) as a concrete unity in space in which they (the components) exist by specifying the topological domain of its realization as such a network."

"[T]he space defined by an autopoietic system is self-contained and cannot be described by using dimensions that define another space. When we refer to our interactions with a concrete autopoietic system, however, we project this system on the space of our manipulations and make a description of this projection."

"By organization Maturana refers to the relations between components that give a system its identity, that make it a member of a particular type. Thus, if the organization of a system changes, so does its identity. By structure Maturana means the actual components and relations between components that constitute a particular example of a type of system. The organization is realized through the structure, but it is the structure that can interact and change. So long as the structural changes maintain the organization, the system’s identity remains."

"By autopoietic organization, Maturana and Varela meant the] processes interlaced in the specific form of a network of productions of components which realizing the network that produced them constitutes it as a unity."

"A living system, due to its circular organization, is an inductive system and functions always in a predictive manner: what happened once will occur again. Its organization, (genetic and otherwise) is conservative and repeats only that which works. For this same reason living systems are historical systems; the relevance of a given conduct or mode of behavior is always determined in the past."

"I maintain that learned orienting interactions, coupled with some mode of behavior that allowed for an independent recursive expansion of the domain of interactions of the organism, such as social life... and/or tool making and use, must have offered a selective basis for the evolution of the orienting behavior that in hominids led to our present-day languages."

"Living systems are units of interactions; they exist in an ambience. From a purely biological point of view they cannot be understood independently of that part of the ambience with which they interact: the niche; nor can the niche be defined independently of the living system that specifies it."

"The linguistic domain as a domain of orienting behavior requires at least two interacting organisms with comparable domains of interactions, so that a cooperative system of consensual interactions may be developed in which the emerging conduct of the two organisms is relevant for both. The specifiability through learning of the orienting interactions allows for a purely consensual (cultural) evolution in this domain, without it necessarily involving any further evolution of the nervous system; for this reason the linguistic domain in general, and the domain of self-consciousness in particular, are, in principle, independent of the biological substratum that generates them."

"Love is our natural condition, and it is the denial of love what requires all our rational efforts, but what for, when life is so much better in love than in aggression? Love needs not to be learned, it can be allowed to be or it can be denied, but needs not to be learned, because it is our biological fundament and the only basis for the conservation of our human beingness as well as our well-being. Love is not a virtue, indeed love is nothing special, it is only the fundament of our human existence as the kind of primates that we are as human beings"

"The relations that define a system as a unity, and determine the dynamics of interaction and transformations which it may undergo as such a unity constitute the organization of the machine."

"Man knows and his capacity to know depends on his biological integrity; furthermore, he knows that he knows. As a basic psychological and, hence, biological function cognition guides his handling of the universe and knowledge gives certainty to his acts; objective knowledge seems possible and through objective knowledge the universe appears systematic and predictable."

"Anything said is said by an observer."

"Love is the grounding of our existence as humans, and is the basic emotioning in our systemic identity as human beings."

"Architecture, of all the arts, is the one which acts the most slowly, but the most surely, on the soul."

"All men saved from the scattering influences of society by a powerful incentive, a cause, or an ideal of individual perfection, seldom fear the danger of being distracted by comers and goers."

"Where the writer produces that combination of perfect technique, human interest, and thruth, and can add to it that supreme touch, the perfection of art has been attained."

"The happiness of most people we know is not ruined by great catastrophes or fatal errors, but by the repetition of slowly destructive little things."

"We all more or less consciously note this. We cannot help observing that all serious conversations gravitate towards philosophy."

"Personality is the knowledge that we are apart from the rest of the universe."