Nobel Peace Prize Laureates

"The illegal we do immediately. The unconstitutional takes a little longer."

"You should tell the Cambodians (i.e., Khmer Rouge) that we will be friends with them. They are murderous thugs, but we won't let that stand in the way. We are prepared to improve relations with them. Tell them the latter part, but don’t tell them what I said before."

"The absence of alternatives clears the mind marvelously."

"Wherever a lessening of population pressures through reduced birth rates can increase the prospects for such stability, population policy becomes relevant to resource supplies and to the economic interests of the United States."

"If it were not for the accident of my birth, I would be anti-Semitic."

"Ever since the secret trip to China, my own relationship with Nixon had grown complicated. Until then I had been an essentially anonymous White House assistant. But now his associates were unhappy, and not without reason, that some journalists were giving me perhaps excessive credit for the more appealing aspects of our foreign policy while blaming Nixon for the unpopular moves. These tendencies were given impetus by an interview I granted to the Italian journalist Oriana Fallaci, without doubt the single most disastrous conversation I ever had with any member of the press. I saw her briefly on Nov. 2 and 4, 1972, in my office. I did so largely out of vanity. She had interviewed leading personalities all over the world. Fame was sufficiently novel for me to be flattered by the company I would be keeping. I had not bothered to read her writings; her evisceration of other victims was thus unknown to me."

"Any people [Jews] who have been persecuted for two thousand years must be doing something wrong."

"The superpowers often behave like two heavily armed blind men feeling their way around a room, each believing himself in mortal peril from the other, whom he assumes to have perfect vision. Each side should know that frequently uncertainty, compromise, and incoherence are the essence of policymaking. Yet each tends to ascribe to the other a consistency, foresight, and coherence that its own experience belies. Of course, over time, even two armed blind men can do enormous damage to each other, not to speak of the room."

"Once you’ve been to Cambodia, you’ll never stop wanting to beat Henry Kissinger to death with your bare hands. You will never again be able to open a newspaper and read about that treacherous, prevaricating, murderous scumbag sitting down for a nice chat with Charlie Rose or attending some black-tie affair for a new glossy magazine without choking. Witness what Henry did in Cambodia – the fruits of his genius for statesmanship – and you will never understand why he’s not sitting in the dock at The Hague next to Milošević. While Henry continues to nibble nori rolls & remaki at A-list parties, Cambodia, the neutral nation he secretly and illegally bombed, invaded, undermined, and then threw to the dogs, is still trying to raise itself up on its one remaining leg."

"Nelson Rockefeller, I am certain, would have made a great President. He possessed in abundance the qualities of courage and vision that are the touchstones of leadership. But at the moments when his goal might have been realized, in 1960 and again in 1968, he uncharacteristically hesitated. In the service of his beliefs he could be cold-blooded and ruthless; he was incredibly persistent. Yet there was in him a profound ambivalence."

"Kissinger’s memoirs are a lengthy masterpiece of omission. Although he devotes a long chapter to glossing up his record in South Asia, he says almost nothing about the slaughter of Bengalis, while still insisting that Pakistan’s atrocities were “clearly under its domestic jurisdiction.”... He sanitizes out Nixon’s racial animus toward Indians. No book has done more to bury the memory of the Bengalis."

"As Cedric Robinson argued, a group of radical black intellectuals including W. E. B. Du Bois, Aimé Césaire, C. L. R. James, George Padmore, Ralph Bunche, Oliver Cox, and others, understood fascism not as some aberration from the march of progress, an unexpected right-wing turn, but a logical development of Western civilization itself."

"In the final analysis, the acid test of a genuine will to peace is the willingness of disputing parties to expose their differences to the peaceful processes of the United Nations and to the bar of international public opinion which the United Nations reflects. It is only in this way that truth, reason, and justice may come to prevail over the shrill and blatant voice of propaganda; that a wholesome international morality can be cultivated."

"It is worthy of emphasis that the United Nations exists not merely to preserve the peace but also to make change - even radical change - possible without violent upheaval. The United Nations has no vested interest in the status quo. It seeks a more secure world, a better world, a world of progress for all peoples. In the dynamic world society which is the objective of the United Nations, all peoples must have equality and equal rights. The rights of those who at any given time may be in the minority - whether for reasons of race, religion, or ideology - are as important as those of the majority, and the minorities must enjoy the same respect and protection. The United Nations does not seek a world cut after a single pattern, nor does it consider this desirable. The United Nations seeks only unity, not uniformity, out of the world's diversity."

"There will be no security in our world, no release from agonizing tension, no genuine progress, no enduring peace, until, in Shelley's fine words, "reason's voice, loud as the voice of nature, shall have waked the nations"."

"It is truer today than when Alfred Nobel realized it a half-century ago, that peace cannot be achieved in a vacuum. Peace must be paced by human progress. Peace is no mere matter of men fighting or not fighting. Peace, to have meaning for many who have known only suffering in both peace and war, must be translated into bread or rice, shelter, health, and education, as well as freedom and human dignity - a steadily better life. If peace is to be secure, long-suffering and long-starved, forgotten peoples of the world, the underprivileged and the undernourished, must begin to realize without delay the promise of a new day and a new life."

"There can be peace and a better life for all men. Given adequate authority and support, the United Nations can ensure this. But the decision really rests with the peoples of the world. The United Nations belongs to the people, but it is not yet as close to them, as much a part of their conscious interest, as it must come to be. The United Nations must always be on the people's side. Where their fundamental rights and interests are involved, it must never act from mere expediency. At times, perhaps, it has done so, but never to its own advantage nor to that of the sacred causes of peace and freedom. If the peoples of the world are strong in their resolve and if they speak through the United Nations, they need never be confronted with the tragic alternatives of war or dishonourable appeasement, death, or enslavement."

"The international problems with which the United Nations is concerned are the problems of the interrelations of the peoples of the world. They are human problems. The United Nations is entitled to believe, and it does believe, that there are no insoluble problems of human relations and that there is none which cannot be solved by peaceful means. The United Nations - in Indonesia, Palestine, and Kashmir - has demonstrated convincingly that parties to the most severe conflict may be induced to abandon war as the method of settlement in favour of mediation and conciliation, at a merciful saving of untold lives and acute suffering. Unfortunately, there may yet be some in the world who have not learned that today war can settle nothing, that aggressive force can never be enough, nor will it be tolerated. If this should be so, the pitiless wrath of the organized world must fall upon those who would endanger the peace for selfish ends. For in this advanced day, there is no excuse, no justification, for nations resorting to force except to repel armed attack."

"It is realized that if there is to be peace in the world, it must be attained through men and with man, in his nature and mores, just about as he now is. Intensive effort is exerted to reach the hearts and minds of men with the vital pleas for peace and human understanding, to the end that human attitudes and relations may be steadily improved. But this is a process of international education, or better, education for international living, and it is at best gradual. Men change their attitudes and habits slowly, and but grudgingly divorce their minds from fears, suspicions, and prejudices."

"A favourable climate for peaceful negotiation must be created and can only be created by painstaking, unremitting effort. Conflicting parties must be led to realize that the road to peace can never be traversed by threatening to fight at every bend, by merely being armed to the teeth, or by flushing every bush to find an enemy. An essential first step in a civilized approach to peace in these times would call for a moratorium on recrimination and reproach."

"To make peace in the world secure, the United Nations must have readily at its disposal, as a result of firm commitments undertaken by all of its members, military strength of sufficient dimensions to make it certain that it can meet aggressive military force with international military force, speedily and conclusively. If that kind of strength is made available to the United Nations [...] in my view that strength will never again be challenged in war and therefore need never be employed. But military strength will not be enough. The moral position of the United Nations must ever be strong and unassailable; it must stand steadfastly, always, for the right."

"Peoples everywhere wish and long for peace and freedom in their simplest and clearest connotations: an end to armed conflict and to the suppression of the inalienable rights of man."

"To suggest that war can prevent war is a base play on words and a despicable form of warmongering. The objective of any who sincerely believe in peace clearly must be to exhaust every honourable recourse in the effort to save the peace. The world has had ample evidence that war begets only conditions which beget further war."

"The world and its peoples being as they are, there is no easy or quick or infallible approach to a secure peace. It is only by patient, persistent, undismayed effort, by trial and error, that peace can be won. Nor can it be won cheaply, as the taxpayer is learning."

"Statesmen and philosophers repeatedly have warned that some values - freedom, honour, self-respect - are higher than peace or life itself. This may be true. Certainly, very many would hold that the loss of human dignity and self-respect, the chains of enslavement, are too high a price even for peace. But the horrible realities of modern warfare scarcely afford even this fatal choice. There is only suicidal escape, not freedom, in the death and destruction of atomic war. This is mankind's great dilemma. The well-being and the hopes of the peoples of the world can never be served until peace - as well as freedom, honour and self-respect - is secure."

"The “Declare COVID-19 Vaccine a Global Common Good Now” campaign launched by Yunus on Sunday has already gained the support of 19 Nobel Prize laureates, including Archbishop Desmond Tutu, Malala Yousafzai, Iranian political activist and lawyer Shirin Ebadi, Poland’s first democratically elected president Lech Walesa, British molecular biologist Sir Richard John Roberts, and former Soviet Union president Mikhail Gorbachev. Yunus said he was expecting a huge response from global leaders to ensure that, in the case of a COVID-19 vaccine, there would be consensus for free universal access. He warned that this would not happen as long as the vaccine remained a commercial product owned by companies... As of Friday (3 July 2020), 112 former presidents, prime ministers, business leaders, artists and social activists joined his mission. Everyone can support the initiative through the website www.vaccinecommongood.org."

"When my footprints would not fall in the Jamuna (residence of chief adviser of Interim government of Bangladesh), I would neither stay, I would neither stay in that government's chair anymore, dear.. When my footprints would not fall in the Jamuna, I will pay off all the statements and settle them, dear. I will settle the debts, wandering will be stopped of this mob. Then you might let not have to put me in drone (show). Looking into the mirror, you let not have to call me. When my footprints would not fall in the Jamuna."

"Nobel peace laureate Desmond Tutu and actor George Clooney are among more than 100 people who have signed an appeal for COVID-19 vaccines to be declared a global common good and made widely available. The appeal is led by the founder of the microcredit movement Muhammad Yunus, also a Nobel peace prize winner, who said some pharmaceutical companies had declared vaccines would be provided to rich countries in Europe and the United States first. There is currently no vaccine against COVID-19, but more than 100 are in development around the world as drugmakers race to combat the pandemic that has killed more than 500,000 people globally. Yunus said he was also planning to create an open-source company to produce vaccines around the world and was open to discussion with governments and pharmaceutical companies on how to set it up."

"The only way to contain the coronavirus pandemic is to have COVID-19 vaccines free from commercial interests, Bangladeshi Nobel Peace Prize laureate Muhammad Yunus told Arab News in an exclusive interview, as over 100 statesmen, academics, activists and religious leaders joined his campaign to declare coronavirus vaccines a global common good... Vaccine research requires huge investments and many laboratories in the private sector are engaged in it. Yunus urged the World Health Organization (WHO) to design an action plan to put the vaccine into the public domain...."

"a man who long ago should have won the Nobel Prize [in Economics and] I’ll keep saying that until they finally give it to him."

"... culture is useless unless it is constantly challenged by counter culture. People create culture; culture creates people. It is a two-way street. When people hide behind a culture, you know that's a dead culture."

"This attack is not only on Hadi, this attack is on the existence of whole Bangladesh."

"Muhammad Yunus has shown himself to be a leader who has managed to translate visions into practical action for the benefit of millions of people, not only in Bangladesh, but also in many other countries. Loans to poor people without any financial security had appeared to be an impossible idea. From modest beginnings three decades ago, Yunus has, first and foremost through Grameen Bank, developed micro-credit into an ever more important instrument in the struggle against poverty."

"A WORD FROM NOBEL LAUREATE MUHAMMAD YUNUS: (in video) Thank you so much for clicking on me. I am Muhammad Yunus, founder of the Grameen Bank, and, oh yeah, I'm also the winner of the Nobel Peace Prize. To find an entrepreneur you want to lend to, click on my nose... if you can catch it. It's up here! Now down here! Too slow! Okay, I'll hold still. No, I won't. Ha-ha! Good-bye!"

"The direct elimination of poverty should be the objective of all development aid. Development should be viewed as a human rights issue, not as a question of simply increasing the gross national product GNP."

"Human being is a fighter, human being is a creator."

"Abu Sayed is no longer a member of just one family. He is the child of all families in Bangladesh. The children who will grow up and attend school and college will know about Abu Sayed and will say to themselves, 'I too will fight for justice.' Abu Sayed is now in every home."

"To overcome poverty and the flaws of the economic crisis in our society, we need to envision our social life. We have to free our mind, imagine what has never happened before and write social fiction. We need to imagine things to make them happen. If you don't imagine, it will never happen."

"Always remember, job is a wrong idea. Don't ever look for a job, always tell yourself that I'm a job creator. I'm not a job seeker, I'm a job creator. So be a job creator."

"What happens to the rest of the world? It’s as if the rest of the world will be forgotten... This is a vaccine that is needed by 8 billion people. What happens to poor people? What happens to poor countries who cannot afford to pay the prices that they’ll be charging in the rich countries? With social business, shareholders don’t want to make any profit out of it so no dividend is taken from the company and we can reduce the cost and produce anywhere."

"I believe that, ultimately, the only way to definitively eradicate the pandemic is to have a vaccine that can be administered to all inhabitants of the planet... The effectiveness of the upcoming vaccination campaign will depend on its universality. To ensure the availability of the vaccines to all people on the planet almost at the same time, it has to be free from ownership. To do so we intend to make a global pharmaceutical social business operational as soon as possible. I am looking for partners to help us achieve this goal... It has to be freed from commercial interest. The polio vaccine was declared as a common good, not owned by anybody. Why not (have) the corona vaccine follow the same path?"

"All human beings have an innate skill — survival skill. The fact that poor are still alive is a proof of their ability to survive. We do not need to teach them how to survive. They know this already."

"NGOs are a force. We must realize the dreams of our youth."

"The poor themselves can create a poverty-free world — all we have to do is to free them from the chains that we have put around them."

"Poverty has been created by the economic and social system that we have designed for the world. It is the institutions that we have built, and feel so proud of, which created poverty."

"I will not spend the money for myself. I will rather spend it in special business on a no-profit-no-loss policy. We will also establish an eye hospital where even beggars will be given treatment at the cost of Taka 10-20."

"Poor people always pay back their loans. It's us, the creators of institutions and rules, who keep creating trouble for them."

"If you are born into a poor family, if you are a woman you have seen the worst of poverty. In a cultural way in the families in Bangladesh it's the women who eats last. So if you have a scarcity in the family … she misses out so everything comes in the raw deal for her. So, given a chance she works very hard to make a change to improve her life. And by training she is the most efficient manager of scarce resources. Because with the little resource she has, she has to stretch it as much as she can to look after the children, look after the family and everything else..unlike men - men want to enjoy right away. Whatever he got, whatever tiny bit of thing he got he doesn't care for much what's coming up."

"One day our grandchildren will go to museums to see what poverty was like."

"'I believe that "government", as we know it today, should pull out of most things except for law enforcement and justice, national defense and foreign policy, and let the private sector, a "Grameenized private sector", a social-consciousness-driven private sector, take over their other functions.'"