First Quote Added
April 10, 2026
Latest Quote Added
"There is, in Pascal's book — his drama, as we have ventured to call it — a person, real or fictitious, a protagonist; and to analyse the work of Pascal, is, in other words, to unfold the successive thoughts of this mysterious character. This is what we are about to attempt. p. 8"
"Meditation leads from ignorance to ignorance, from ignorance which does not know itself to ignorance which does know itself. This is the point that philosophers attain to. Also, true philosophy is to laugh at philosophy; and if Aristotle and Plato deserve the name of philosophers, it is rather by the practical wisdom of their life than by their metaphysical speculations. Reason alone, then, is an imperfect or a false instrument; and if truth is to enter into us, it is by another door than that of reasoning. p. 12"
"The light of conscience ... enters the eyes of the soul, as the light of the sun enters the eyes of the body; and to open the former requires no greater effort than to open the latter."
"Man feels in himself passions which ought to obey, and a reason which ought to command. But it is in vain: the war is endless; victory on either side is impossible. Neither can reason subdue the passions, nor can the passions put reason to silence. p. 17"
"A conscience that is only sluggish, may submit to truth when it happens to meet with it: but a conscience under the seductions of passion, will not submit to it without great difficulty, and will devise some pretext, some expedient, for resisting the voice of truth that openly rebukes it."
"It is then settled: he will investigate whether God, the fountain of all truth, the key of all mysteries, be not anywhere revealed. To seek Him with the reason alone, holds out no hope of success; the experience which he has had respecting the knowledge of man, has rendered him distrustfull as to the means of knowing God. p. 27-28"
"Our object to-day is to point out to you, brethren, that tendency we all have to consult another, in order to shun consulting ourselves."
"Between God and man, between the gospel and each soul, the interpreter is Love."
"Among the English, we see on one side an exhibition of grossness and impudence in wickedness, and on the other, we admire their strictness and lofty eminence in that which is good. In that country, interest and conscience measure every thing. There is nothing intermediate between the two motives.In France, on the contrary, the gap between interest and conscience is admirably filled by honour. ... In its origin, honour had for its office to take the place of conscience. Where it was deficient, honour presented itself the heir, the distant relation of conscience. ... But honour itself is becoming weak. ... If this progress continues, it will end by being extinguished. But which will then become the heir of honour? Will it be interest or conscience?"
"The most doubtful reasoning appears to us clear and conclusive, when we can, in any way, twist it to an accordance with what we desire."
"We feel the necessity of deceiving ourselves, of even grossly deceiving ourselves, and of believing, when we are doing wrong, that we are doing right. When we do not succeed in reaching such persuasion, merely by sounding our own reason and conscience, we look about for something or some person to aid us in the attempt."
"[...] our confidence in foretelling and influencing events increases in inverse ratio to our ability to do so. The farther we go from ourselves and from the present, the less we sense the probabilities, and it is easy for us to be "dead certain" about things we cannot possibly know anything about."
"The world is full of people whom no one has put in chains but who bind themselves with frozen thoughts and fears. A man whose mind conforms to the conditioned responses of his daily life is a coward and a slave."
"People flock around the sorcerer, the priest, the scientist, the commissar, the psychiatrist, the drug pusher, each generation of the faithful pitying the victims of past fallacies, and this repetitive vanity keeps us stupider than we need to be."
"Cultural History suggests that men have always had a greater inclination to close their eyes than to open them, to believe comforting lies rather than disconcerting truths."
"Far from securing order, terror intensifies disorder and social disintegration. Terror, the most extreme form of power, is the least effective, and rulers employ it to the detriment of their own authority."
"There may not always be a way where there's a will, but on the other hand - if success isn't certain, neither is failure."
"The spirit of true religion breathes gentleness and affability; it gives a native, unaffected ease to the behavior; it is social, kind, cheerful; far removed from the cloudy and illiberal disposition which clouds the brow, sharpens the temper, and dejects the spirit."
"The slave who digs in the mine or labors at the oar can rejoice at the prospect of laying down his burden together with his life; but to the slave of guilt there arises no hope from death. On the contrary, he is obliged to look forward with constant terror to this most certain of all events, as the conclusion of all his hopes, and the commencement of his greatest miseries."
"During all my wandering through two decades and two continents, I've found nothing more pathetic than the universal misery of young boys trying to charm young girls."
"Strange as it may seem, no amount of learning can cure stupidity, and formal education positively fortifies it."
"That discipline which corrects the baseness of worldly passion, fortifies the heart with virtuous principles, enlightens the mind with useful knowledge, and furnishes it with enjoyment from within itself, is of more consequence to real felicity, than all the provision we can make of the goods of fortune."
"How shocking must thy summons be, O Death! To him that is at ease in his possessions! Who, counting on long years of pleasure here, Is quite unfurnished for the world to come. In that dread moment, how the frantic soul Raves round the walls of her clay tenement; Runs to each avenue, and shrieks for help; But shrieks in vain."
"Look around you, and you will behold the universe full of active powers. Action is, so to speak, the genius of nature. By motion and exertion, the system of being is preserved in vigor. By its different parts always acting in subordination one to another, the perfection of the whole is carried on. The heavenly bodies perpetually revolve. Day and night incessantly repeat their appointed course. Continual operations are going on in the earth and in the waters. Nothing stands still. All is alive and stirring throughout the universe. In the midst of this animated and busy scene, is man alone to remain idle in his place? Belongs it to him to be the sole inactive and slothful being in the creation, when in so many various ways he might improve his own nature; might advance the glory of the God who made him; and contribute his part in the general good?"
"Dissimulation in youth is the forerunner of perfidy in old age; its first appearance is the fatal omen of growing depravity and future shame."
"Homer is the most simple in his style of all the great poets, and resembles most the style of the poetical parts of the Old Testament. They can have no conception of his manner, who are acquainted with him in Mr. Pope's translation only. An excellent poetical performance that translation is, and faithful in the main to the original. In some places, it may be thought to have even improved Homer. It has certainly softened some of his rudenesses, and added delicacy and grace to some of his sentiments. But withal, it is no other than Homer modernised. In the midst of the elegance and luxuriancy of Mr. Pope's language, we lose sight of the old bard's simplicity. I know indeed no author, to whom it is more difficult to do justice in a translation, than Homer."
"Between levity and cheerfulness there is a wide distinction; and the mind which is most open to levity is frequently a stranger to cheerfulness."
"Anxiety is the poison of human life ; the parent of many sins and of more miseries. – In a world where everything is doubtful, and where we may be disappointed, and be blessed in disappointment, why this restless stir and commotion of mind? – Can it alter the cause, or unravel the mystery of human events?"
"Idleness is the great corrupter of youth, and the bane and dishonor of middle age. He who, in the prime of life, finds time to hang heavy on his hands, may with much reason suspect that he has not consulted the duties which the consideration of his age imposed upon him; assuredly he has not consulted his happiness."
"It frequently happens that where the second line is sublime, the third, in which he meant to rise still higher, is perfectly bombast."
"The great standard of literature as to purity and exactness of style is the Bible."
"Embellish truth only with a view to gain it the more full and free admission into your hearer's minds; and your ornaments will, in that case, be simple, masculine, natural."
"What we call human reason, is not the effort or ability of one, so much as it is the result of the reason of many, arising from lights mutually communicated, in consequence of discourse and writing."
"In whatever light we view religion it appears solemn and venerable. It is a temple full of majesty, to which the worshiper may approach with comfort, in the hope of obtaining grace and finding mercy; but where they cannot enter without being inspired with awe. If we may be permitted to compare spiritual with natural things, religion resembles not those scenes of natural beauty where every object smiles. It cannot be likened to the gay landscape or the flowery field. It resembles more the august and sublime appearances of Nature — the lofty mountain, the expanded ocean, and the starry firmament; at the sight of which the mind is at once overawed and delighted; and, from the union of grandeur with beauty, derives a pleasing but a serious devotion."
"In the eye of that Supreme Being to whom our whole internal frame is uncovered, dispositions hold the place of actions."
"An underestimated element in poetry, that reading aloud makes clear, is the pause. I mean especially the force of a pause or a couple of pauses close together, contrasted with a longer unit of grammar."
"Every word is an abstraction or category, not a particular."
"The poetry I love is written with someone’s voice and I believe its proper culmination is to be read with someone’s voice. And the human voice in that sense is not electronically reproduced or amplified."
"Part of making a poem is a process of day- dreaming."
"Each work of art generate its own rules"
"There are no rules but uniformity can make it seem as though there are rules."
"An artist needs not so much an audience, as to feel a need to answer, a promise to respond....a good feeling about his art."
"A poem is free, and it shows its freedom by establishing its own principles."
"That physical tingle, that powerful audible experience(not with poets projecting their work to an audience) but more intimate, less planned than that."
"Craft is something you learn by studying models.When a student asks, what is a good book about traditional iambic verse, The Collected Poems of Ben Jonson. What is an excellent book about free verse? The Collected Poems of William Carlos Williams. What is a good book about short line in ballad metre? The Collected Poems of Emily Dickinson."
"The voice recognizes movements and pause, similarity and difference, recognizes and understands it in a mental and physical process."
"It is the nature of poetry to emphasize that the physical sounds of words come from a particular body , one at a time, in a particular order."
"Poetry is a vocal art for me, not neccessarilyperformative, it might be reading to one self or recalling some lines by memory.The speaker bringing their own experience to it,changing it with their own sensibility."
"The poet is a particular kind of expert."
"There are no rules. However, principles may be discerned in actual practice; for example, in the way people actually speak, or in the lines the poets have written."