Lgbt Rights Activists

"More than any other continent or culture in the world today, Europe is now deeply weighed down with guilt for its past. Alongside this outgoing version of self-distrust runs a more introverted version of the same guilt. For there is also the problem in Europe of an existential tiredness and a feeling that perhaps for Europe the story has run out and a new story must be allowed to begin. Mass immigration — the replacement of large parts of the European populations by other people — is one way in which this new story has been imagined: a change, we seemed to think, was as good as a rest. Such existential civilizational tiredness is not a uniquely modern-European phenomenon, but the fact that a society should feel like it has run out of steam at precisely the moment when a new society has begun to move in cannot help but lead to vast, epochal changes."

"If there is a punishment for telling the truth, then many people will tell lies. If telling lies is incentivized, then many people will tell lies. And if you allow mobs of people online or off to intimidate people and don’t stand up to them, then many people will be intimidated. And they will change what they say accordingly."

"The search for meaning is not new. What is new is that almost nothing in modern European culture applies itself to offering an answer. Nothing says, “Here is an inheritance of thought and culture and philosophy and religions which has nurtured people for thousands of years and may well fulfill you too.” Instead, a voice at best says, “Find your meaning where you will.” At worst the nihilist’s creed can be heard: “Yours is a meaningless existence in a meaningless universe.” Any person who believes such a creed is liable to achieve literally nothing. Societies in which that is the case are likewise liable to achieve nothing. While nihilism may be understandable in some individuals, as a societal creed it is fatal."

"To immerse oneself in popular culture for any length of time is to wallow in an almost unbearable shallowness."

"If you import the world's people you also import the world's problems, with perhaps some new ones."

"Humza Yousaf, as far as I can see, is not the First Minister of Scotland [...] He's become the First Minister of Gaza, or an ambassador for Gaza, or something like that. But people like Humza Yousaf, I say it carefully, have infiltrated our system. He does not seem to be much bothered by the situation of the Scottish people, or the people of Glasgow who have one of the lowest life expectancies not just in Britain but anywhere in Europe. He does not seem to care about that or if he does, he does nothing about it. But my word if you look at his social media proclamations … you would think that he was indeed First Minister of Gaza. This is a problem that the Scots must sort out, the Scottish electorate must sort out, indeed the British electorate must sort out."

"I see no reason why every other country in the world should be prevented from feeling pride in itself because the Germans mucked up twice in a century. In Europe, in particular, nationalism after all sounds different depending on the country you're in. Nationalism in Israel sounds different to nationalism in America, sounds different to nationalism in Italy, sounds different to nationalism here in Britain."

"[T]his is one occasion when saying that some people are worse than the Nazis is not hyperbole. Average members of the SS and other killing units of Hitler's were rarely proud of their average days' work. Very few felt that shooting Jews in the back of the head all day and kicking their bodies into pits was where their own lives had meant to end up. Many spent their evenings getting blind drunk to try to forget. Nazi commanders had to worry about staff "morale"."

"We do live in a society in which victimhood is the main goal. To be a victim and to be on the victim hierarchy, to have the delicious opportunity to be the most victimized person is clearly the aspiration. We've all seen it in our lives when people pick up the microphone in a Q&A and say 'Speaking as...', and I think 'Ah, everything that is going to come afterwards is going to be garbage.' And then they'll say something about their 'lived experience', as if there is any other kind of experience. 'In my unlived experience...'?"

"[At] Stanford, it turned out there is roughly one HR person on staff or faculty for every student. It would be cheaper get everyone a butler. And much more useful. And it would make me want to go to Stanford."

"[Friedrich Nietzsche] said somebody must stand over the life of the person of resentment and say to them at some point: 'You are right. You have reason to be resentful. There is somebody who has ruined your life. There is somebody who has held you back. The person is you.' Now, that is probably the least pleasant thing to hear and probably one of the hardest things to ever say. How can a politician, should a politician, say to certain people 'You know, you have screwed up your life, and it's been your responsibility and your fault. You can turn it around, but if you don't want to, you'll still be the only person to blame.'"

"Compare this with the behaviour of Hamas on October 7 [2023]. As those of us who have viewed the raw footage from the day have seen and heard for ourselves, these terrorists were not just pleased with what they were doing. They were elated. They spent the whole time screaming "Allahu Akbar" with delight. As they decapitated bodies and shot terrified civilians, they were grinning, congratulating each other and seeking acclaim from others."

"Discussions of minority interests are one way of claiming political virtue."

"Campaign groups which used to oppose neo-Nazis realized that there weren’t sufficient Nazis to justify their business models. They decided that, henceforth, attacking parties such as Ukip should also come under their anti-fascist remit. Soon anybody who opposed supranational institutions or sought to restrict immigration found themselves labelled as beyond the pale. It meant that the views of the majority of the public — in Britain and elsewhere — effectively became defined as far right. In recent years this terminological mission-creep has morphed from being annoying to being disturbing. For if everybody is a fascist, then nobody is. And anyone who knows the scene across Europe will understand that we may well have need of these terms."

"So it was that Biden ended up choosing Kamala Harris, a senator and former state attorney general who had distinguished herself most in the primaries by attacking him as a racist. On the sole occasion this was raised after she joined the ticket Harris laughed her special laugh. You are lucky if you have not heard this laugh. It is of a type rarely heard outside a penitentiary: a sort of wild, false, exaggerated impersonation of how a human being might laugh. Harris laughs like Mark Zuckerberg moves — as though he has studied these humanoids and is hoping to stay undercover until cyborg D-Day."

"Political debate can barely occur in an atmosphere in which people assume words and terms to have distinctly different meanings. They slide, slip and decay. But in the world we are in – where anybody might edit a Wikipedia definition, and where plenty of people are learning on the hoof about complex and disputed ideas – we need to try to agree on what words mean rather than define them for ourselves."

"While the concepts and realities of borders and national identity, which are erroneously believed to encompass a “Fascist” worldview, remain so tainted as to be unusable before any audience of people under 30, the concepts of solidarity, equality, and other benign spillages from the Marxist-Communist worldview remain wreathed in halos. What their exponents mean in practice, what endpoint they seek and what restraints they would ever exercise, never gets asked. But it is in this environ of spilt Marxism that such figures as Bernie Sanders and Elizabeth Warren now address their growing young audiences. Were equality (which they press instead of fairness) to have been tainted by an ideological ordure equivalent to that heaped on the concept of borders, then our current conversation would be very different."

"One of the strange habits of our time is the one in which a self-appointed class roams the land, hands cupped to their ear, hoping to discern something they can identify as a ‘dog-whistle’... One oddity of the whole business of trying to hear dog-whistles is very basic: if you can hear the whistle, you must surely be the dog. It is the nature of the analogy that a non-canid cannot hear what the dog hears. So to be able to hear on a whole different aural wave-length to everyone else – to be peculiarly attuned to the tones of the time and to be able to explain to everyone else – is one heck of a power to bestow upon yourself."

"There is also a reading list of historical texts which produce red flags to RICU. These include Leviathan by Thomas Hobbes, John Locke's Two Treatises of Government and Edmund Burke's Reflections on the Revolution in France, as well as works by Thomas Carlyle and Adam Smith. Elsewhere RICU warns that radicalisation could occur from books by authors including C. S. Lewis, J. R. R. Tolkien, Aldous Huxley and Joseph Conrad. I kid you not, though it seems that all satire is dead, but the list of suspect books also includes 1984 by George Orwell. So in general, I begin to feel in good company. If government agencies are going to compile lists of suspect books, then I am very happy to stand condemned alongside these fine people, both living and dead."

"I regard a lot of these modern social movements as being forms of spilt Christianity or residue Christianity which the people engaging in it don't recognize and would be quite annoyed by if told this. Nevertheless, as you say very visible, recognizable aspects of Christianity are interwoven in this. But here's the difference and here's the fatally important difference: What is being offered at the moment is a form of secularized Christianity, without any ethic of redemption and that is dangerous. Very, very dangerous. The great brilliance of Christianity is the concept of redemption. The possibility of successfully atoning for sins. Take away the possibility of successful atonement, and all you have is a perpetual cycle of guilt and I believe that is what underlies a lot of the unhappiness in our societies today."

"The upsides of migration have become easy to talk about: to simply nod to them is to express values of openness, tolerance and broad-mindedness. Yet to nod to, let alone express, the downsides of immigration is to invite accusations of closed-mindedness and intolerance, xenophobia and barely disguised racism. All of which leaves the attitude of the majority of the public almost impossible to express."

"Mark Steyn for instance wrote a wonderful book [...] Bat Ye'or of course, a great scholar, a great writer, with famous Eurabia [...] More than half the children in Amsterdam schools are non-Dutch [...] It will happen during our lifetime. This is not the distant future. 11 years until you lose the Netherlands."

"What about the Hindus? This thought occurred to me the other night while watching an evening of documentaries about Islam on BBC4. By the end, the viewer was left with the distinct impression that we would all still be living in mud-huts if Muhammad's mother had remained a virgin.... But what this farce of bad TV and worse history did remind me of was that if, say, the Hindu community had only been fortunate enough to produce four young men willing to blow the hell out of Londoners and provided a clerical and political class willing to make excuses for them, then the BBC might credit Hindus with inventing the modern world. The government would be pumping tens of millions of pounds into their community events. Young people would be taught Hindu scriptures with resources from the public purse. The Guardian would be bowing its collective editorial knee before their deities. At Christmas, the most rabidly genocidal Hindu leader available would doubtless broadcast to the nation on Channel 4. When you stand back and look at it, the problem for all the other religions is that they just can't seem to provide the eager young foot-soldiers that Islam can."

"This is how it goes in Europe now. Everything barely worth saying will be said endlessly. And the only things that are worth saying won’t be said. What are those things? Among other things the fact that we are living with the consequences of an immigration and ‘integration’ fantasy which should have been abandoned years ago. Instead our governments have kept pretending that the weakening of Europe’s external borders and the erosion of its internal borders happening at the same time as one of the largest population replacement exercises in history could have no tangible effects on our continent’s future. They pretend that Britain will always be Britain, France will always be France, Sweden will always be Sweden and Belgium will always be Belgium."

"Having long ago reached the point where the only thing white Britons could do was to remain silent about the change in their country, at some point in recent years it began to appear as though they were expected simply to get on, silently but contentedly, with abolishing themselves, accepting the knocks and accepting the loss of their country: ‘Get over it. It’s nothing new. You were terrible. Now you are nothing.'"

"It is wholly unsurprising that studies show an increase in anxiety, depression and mental illness in young people today. Rather than being a demonstration of 'snowflake'-ism it is a wholly understandable reaction to a world whose complexities have squared in their lifetimes. A perfectly reasonable response to a society propelled by tools that can provide endless problems but no answers."

"Meaning can be found in all sorts of places. For most individuals it is found in the love of the people and places around them: in friends, family and loved ones, in culture, place and wonder. A sense of purpose is found in working out what is meaningful in our lives and then orientating ourselves over time as closely as possible to those centres of meaning. Using ourselves up on identity politics, social justice (in this manifestation) and intersectionality is a waste of a life."

"There aren't many plays in which a character says "Has the doctor looked at my sample yet?" He knows he is old, that soon he will die. The Henry plays are the great England plays: you get a sense of the country from top to bottom, from monarch to prostitute, from Westminster to Cheapside. But they are also about death. The plays are immortal and I am not. So I hitch a lift on the back."

"[I]n the theatre, life is happening now. That's Falstaff's first word: "Now!" It's not reported life, it's life right there."

"Well, nobody looks to Hollywood for social commentary, do they? They only recently discovered that there were black people in the world."

"Hollywood has mistreated women in every possible way throughout its history. Gay men don't exist."

"The audience I play to really is the bright 14-year-old: someone who is capable of sitting still and listening and watching and feeling for even three hours. I know, as I did at that age, they'll potentially have their lives changed."

"I think this country will be a healthier place if people in public life who are gay, announce that they are gay and left it at that so that the majority in society would understand that homosexuals are their friends, their supporters and a major contribution to the cultural and healthy life of this nation."

"I think this is why a lot of actors, at least in the past, have been gay: the only place where they could be themselves, express themselves, at a time when it was illegal [...] to be homosexual, was in public, protected by the play. You could come up with real emotions for real situations but not of course your own."

"Heterosexuality is far too interesting a phenomenon to be ignored."

"You must accept that there are very very few famous homosexuals in this country. There are no sportsmen who declare that they are gay because they don't like to because they are frightened of what will happen to them. And this is the area in which schoolchildren, to get back to the Bill, the schoolchildren who having no role models in society discover, fear, that they are gay, they go to their parents where they get a dusty answer, they go automatically, of course, to the other adults in their lives, they go to their teachers. And their teachers need to be in a position to be able to discuss that sexuality and reassure them that it is not against the law, it is not wrong and they must feel at ease with it, if they have decided at the end of their experimentation with their sexuality that they are one thing or the other. And this Bill will restrict dangerously that perfectly proper activity of the schools."

"Any actor who has had his marriage photographed by the press has proclaimed his heterosexuality. Now, apart from one member of the House of Commons [Chris Smith], there are no gay members of the House of Commons? There are no gay members of the House of Lords? This is the times we are living in. That homosexuality is an invisible minority. Of course it's a minority. I would claim that it is between 5-10% of the population. Not converted to it, born with it, happy with it, would like to live with it, inoffensively and contributing to society. You [Peregrine Worsthorne] suspect they might be corrupting society."

"I will never sell my soul for a paycheck. I don’t need the money because I’m not extravagant. I share my house in London with five roommates. I take the Tube—it’s free entertainment! I intend to stay the exact same person I always was; my family and friends keep me grounded."

"I made a conscious decision not to date actors, but not because I hate actors. That’s a nasty generalization to make, and that’s not the case… People take such an interest in your love life when you have a profile, it puts a lot of stress on a relationship. So two people with profiles, I figure it’s just double the amount of scrutiny, and I’d like to avoid that at all costs."

"Everyone's like, 'overnight sensation.' It's not overnight. It's years of hard work."

"You can’t tuck your hair back the way you would, you can’t wipe away tears the way you would, because you’ve got nails that are an inch long. All your mannerisms change easily, when you have inch-long acrylic nails."

"I say this about everything: when I was on Neighbours I said, 'These are the best years of my life!' When I was filming 'The Wolf of Wall Street,' I said, 'These are the best months of my life!' I always think I'm having the best time ever, and that I'll never have so much fun again."

"I often made up these stories in my mind about people I idolized or wanted to be like. I always write happy endings for them and convinced myself that life would be so much easier if I could walk in their shoes. But I never realized that in those shoes their feet were scraped and bruised like mine."

"It is the “battle of the beliefs”: hanging on to your belief that you are who you are despite how others may define you, while also challenging yourself not to compare your insides to other people’s outsides. It’s a constant effort to align yourself externally with how you feel internally."

"There’s a quote by Zora Neale Hurston: "All kinfolk ain’t kinfolk," meaning just because people are African-American does not mean they are working toward the betterment of the African-American community. And so my own version of that is: Everybody LGBTQ ain’t always for you."

"We don’t need an invitation to access our greatness."

"I feel that it’s impossible to be an ultraconservative feminist, because you’re supporting people that are working against your own interests ... [I]f you’re not actively dismantling racism, or discrimination based on class and economic position, then you are part of the problem — and you’re benefiting from the oppression of other women."

"What tends to happen in the LGBTQ community is that everything pertaining to the G part supersedes everything else. I decided to have a cake made with 77 photos of trans women under 35 who have lost their lives to transphobic hate because wedding cakes get more attention than black trans women in our community."

"There’s already an attitude among perpetrators that you can’t rape or harass the willing. Society views trans women as sexual deviants, and many believe that we "ask for it" or "bring it on ourselves". As trans women we’re expected to function as sexual objects and an aide in satisfying the cis-hetero male libido. We’re demonized and criminalized as perverts out to trick and deceive cis hetero men; therefore anything that happens to us, we ‘had coming."

"Growing up I felt underrepresented in mainstream media. I knew that someday I was going to change that by holding space for those that felt as I did. As women, those of color, and LGBTQ people, we’re often silenced while others speak as experts on our experiences. No one can tell our stories better than we can."