Lgbt People

"Christian Cooper’s encounter in Central Park was another wake-up call for our nation and a reminder of the work that remains to root out hate and intolerance. I'm grateful for Christian's support and know with folks like him leading the way, we'll get the job done."

"But as his poise in the infamous video reveals, Cooper is well-suited to this teachable moment for America. As a gay black birder, and as someone who has helped comic books become more inclusive, he knows the cultural forces that try to reduce him to something he’s not — and has the will and the confidence to defy them."

"Suddenly I heard this loud booming voice behind me, y'know, screaming something to the effect of, y'know, "GET OUT OF HERE! YOU SHOULDN'T BE HERE!" or something like that. Whenever you hear something loud you naturally just startle a little bit, and I turned around and immediately saw, y'know, this man standing there, looking, y'know, like he's VERY annoyed that I'm in there invading the space. And then he uttered something that, y'know, sounds to me like a threat. That's he's going to do something to me I'm not gonna like, and I'm like woah-woah-woah and I'm trying to figure out what does that mean? Is it a physical attack on me? Is that to my dog? What is he about to do Before I could even figure it out and process this, he has this giant... I don't know if it was as fannypack-slash-knapsack that's on his front and he pulls out dog treats. I'm like -what the heck is this guy doing?- and I look up and y'know he's holding these dog treats in one hand and a BIKE helmet in his other hand, and I'm thinking -oh my gosh, is this guy like, going to like, lure my dog over and try to like, hit him with his bike helmet?- And if my dog gets over there am I gonna get hit by this bike helmet if I end up over there?"

"He threatened her, I thought, stunned. He says himself that he approached her — a woman alone in a wooded area. He tried to lure away her dog. How was this the first time I was reading these details? Had I just missed them in the other stories I’d read? I started looking at the Cooper coverage more critically. A Washington Post article summarized the conflict this way: Christian Cooper “approached the dog’s owner early on Monday with a request: Could she leash up the canine, as the park rules required? Amy Cooper said she would be calling the police instead.” The implication of this and most other accounts was that Amy Cooper called the police simply because he’d asked her to leash her dog. And even though the article included a link to Christian’s Facebook post, the text of the article failed to mention the threat at all. Why had the Post left it out?"

"The...home...is one of the finest organizations of its kind in the world...I know this to be a fact...I have every confidence in Miss Georgia Tann."

"Before gay rights, before the Stonewall I was involved in the Black liberation movement, the peace movement. I felt I had the time and I knew that I had to do something. My revolutionary blood was going back then."

"People were very angry for so long. How long can you live in the closet? I listen to my brothers and sisters who are older than I am and I listen to their stories. I would never have made it. They would have killed me. Somebody would have killed me. I could never have survived the lives that my brothers and sisters from the forties and fifties did. Because I have a mouth."

"Marsha and I fought for the liberation of our people. We did a lot back then. We did sleep in the streets. Marsha and I had a building on Second Street, which we called STAR House. When we asked the community to help us [tears coming down face] there was nobody to help us. We were nothing. We were nothing! We were taking care of kids that were younger than us. Marsha and I were young and we were taking care of them. And GAA had teachers and lawyers and all we asked was to help us teach our own so we could all become a little bit better. There was nobody there to help us. They left us hanging. There was only one person that that came and help us. Bob Kohler was there. He helped paint. He helped us put wires together. We didn't know what the fuck we were doing. We took a slum building. We tried. We really did. We tried. Marsha and I and a few of the other older drag queens. We kept it going for about a year or two. We went out and made that money off the streets to keep these kids off the streets. We already went through it. We wanted to protect them. To show them that there was a better life. You can't throw people out on the street."

"it seemed like everybody and their mother came out for Matthew Shepard. A white, middle class gay boy that was effeminate! Amanda Milan got killed last year, five days before Gay Pride. We waited a month to have a vigil for her. Three hundred people showed up. What kind of a—doesn't the community have feelings? We are part of the gay and lesbian community! That really hurt me, to see that only three hundred people showed up."

"We fed people and clothed people," Rivera explained in a 1998 interview. "We kept the building going. We went out and hustled the streets. We paid the rent." The work was of course treacherous, as Marsha P Johnson, proudly brandishing a can of Mace, once said: "It's very dangerous being a transvestite going out on dates because it's so easy to get killed." She and her sisters had to protect themselves and each other, because they knew no one else would...Johnson and her comrades innately understood the intersectional nature of their struggle, even if those who should have been their natural allies did not. Sex workers like them provided crucial material and organizational support to the early trans rights movement as well as the broader gay liberation movement, yet due to the stigma attached to their labor, even the most pivotal activists were scrubbed from the narrative. In 1973, only a few years after the Stonewall uprising, Rivera was excluded from the speakers' list at a gay pride rally organized to celebrate its anniversary because the crowd was uncomfortable with her profession. Furious, Rivera got onstage anyway and castigated the crowd for abandoning their queer sex worker brothers and sisters who had been arrested and jailed for their means of survival. "I will not put up with this shit," she shouted. "The people are trying to do something for all of us, and not men and women that belong to a middle-class white club. And that's what you all belong to!"

"I wish yous all a very happy gay pride day but also think about us"

"Rivera was involved in protests against homophobia within the Black Panther Party, after which Huey Newton writing a letter opposing homophobia and supporting gay liberation...Rivera faced transphobia and discrimination as Pride events gained larger mainstream momentum. This boiled down in an impassioned speech by Rivera known as the “Y’all Better Quiet Down” speech...Following her death, the impact of Rivera's activism has been much more widely acknowledged, including by the queer community but also that of homeless, trans, and gender-nonconforming sex workers."

"One of my best friends now, who has employed me for the last seven years before I changed jobs, is Randy Wicker. Randy Wicker was a very well-known gay male activist in 1963. He was the first gay male—before any real movement was there—to get on a talk show and state to the world that he was a normal homosexual. I give him credit for that. He has done a lot of different things, but he also in 1969 and for many years trashed the transgender community. It took him a lot of years to wake up and realize that we are no different than anybody else; that we bleed, that we cry, and that we suffer."

"on the fourth anniversary of the Stonewall movement, of the Stonewall riot, the transgender community was silenced because of a radical lesbian named Jean O'Leary, who felt that the transgender community was offensive to women because we liked to wear makeup and we liked to wear miniskirts...Jean O'Leary started the big commotion at this rally [Christopher Street Liberation Day, 1973]. It was the year that Bette Midler performed for us. I was supposed to be a featured speaker that day. But being that the women felt that we were offensive, the drag queens Tiffany and Billy were not allowed to perform. I had to fight my way up on that stage and literally, people that I called my comrades in the movement, literally beat the sh-- out of me. That's where it all began, to really silence us. They beat me, I kicked their a--es. I did get to speak. I got my points across."

"the laws do not give us the right to go and get a job the way we feel comfortable. I do not want to go to work looking like a man when I know I am not a man. I have been this way since before I left home and I have been on my own since the age of ten."

"Stonewall is a great, great foundation. It began the modern day liberation movement, like we spoke before about the Daughters of Bilitis and the Mattachine Society."

"When the cops did finally get there, the reinforcements, forty five minutes later, you had the chorus line of street queens kicking up their heels, singing their famous little anthem that up to today still lives on, "We are the Stonewall girls/ we wear our hair in curls/ we wear our dungarees/ above our nelly knees/ we show our pubic hairs," and so on and so forth."

"I am tired of seeing homeless transgender children; young, gay, youth children. I am tired of seeing the lack of interest that this rich community has."

"That night, I remember singing "We Shall Overcome," many a times, on different demonstrations, on the steps of Albany, when we had our first march, where I spoke to the crowds in Albany. I remember singing but I haven't over-come a damn thing. I'm not even in the back of the bus. My community is being pulled by a rope around our neck by the bumper of the damn bus that stays in the front. Gay liberation but transgender nothing! Yes, I hold a lot of anger. But I have that right. I have that right to have that anger. I have fought too damn and too hard for this community to put up with the disrespect that I have received and my community has received for the last thirty-two years."

"I don't pull no punches, I'm not afraid to call out no names. You screw with the transgender community and the organization StreetTransgender Action Revolutionaries[STAR] will be on your doorstep."

"it was a long night of riots. It was actually very exciting cuz I remember howling all through the streets, "The revolution is here!""

"it used to be a wonderful thing to be avant-garde, to be different from the world. I see us reverting into a so-called liberated closet because we, not we, yous of this mainstream community, wish to be married, wish for this status. That's all fine. But you are forgetting your grassroots, you are forgetting your own individual identity. I mean, you can never be like them. Yes we can adopt children, all well and good, that's fine. I would love to have children. I would love to marry my lover over there [Julia Murray], but for political reasons, I will not do it because I don't feel that I have to fit in that closet of normal, straight society which the gay mainstream is going towards."

"The trans community has allowed, we have allowed the gay and lesbian community to speak for us. Times are changing. Our armies are rising and we are getting stronger."

"we have to remember one thing: that it was not just the gay community and the street queens that really escalated this riot; it was also the help of the many radical straight men and women that lived in the Village at that time, that knew the struggle of the gay community and the trans community."

"Any time they needed any help, I was always there for the Young Lords. It was just the respect they gave us as human beings. They gave us a lot of respect."

"The women have tried to fight for their sex changes or to become women.... they do not write women, they do not write men, they write 'STAR' because we're trying to do something for them."

"Some people say that the riots started because of Judy Garland's death. That's a myth. We were all involved in different struggles, including myself and many other transgender people. But in these struggles, in the Civil Rights movement, in the war movement, in the women's movement, we were still outcasts. The only reason they tolerated the transgender community in some of these movements was because we were gung-ho, we were front liners. We didn't take no sh-- from nobody. We had nothing to lose. You all had rights. We had nothing to lose. I'll be the first one to step on any organization, any politician's toes if I have to, to get the rights for my community."

"Routine was, "Faggots over here, dykes over here, and freaks over there," referring to my side of the community. If you did not have three pieces of male attire on you, you were going to jail."

"Part of history forgets, that as the cops are inside the bar, the confrontation started outside by throwing change at the police. We started with the pennies, the nickels, the quarters, and the dimes. "Here's your payoff, you pigs! You f---ing pigs! Get out of our faces. " This was started by the street queens of that era, which I was part of, Marsha P. Johnson, and many others that are not here."

"This is a month that's very important. I may have a lot of anger but it means a lot to me because after being at World Pride last year in Italy, to see 500,000 beautiful, liberated gay men, women, and trans people and being called the mother of the world's transgender movement and the gay liberation movement, it gives me great pride to see my children celebrating."

"People have also asked me, "Was it a pre-planned riot?," because out of nowhere, Molotov cocktails showed up. I have been given the credit for throwing the first Molotov cocktail by many historians but I always like to correct it; I threw the second one, I did not throw the first one!"

"If you can’t go vegan for the animals, why not go vegan for yourself? By switching to a plant-based diet, you won’t just help save animals’ lives, you might just save the planet. The meat and dairy industries kill 70bn animals every year – and a new report has found that they are on track to become the world’s biggest contributors to climate change. … Eventually, a tipping point will come, and the planet will turn into a gigantic slaughterhouse. It won’t be just calves and piglets these industries are killing – it will be you, your children and the children they could have gone on to raise. … So each time you eat bacon, or drink milk, you have not only invested in the slaughter of pigs or the abuse of cows, you’ve signed your own death warrant. For this is a problem that is predicted to escalate in the coming decades and emissions for agriculture are projected to increase 80% by 2050. In the 1980s, people started saying ‘meat is murder’, but it could become even worse than that – meat could mean Armageddon."

"Photographs of industrial rows of cramped pens, each imprisoning a solitary calf, will shock those who still believe in the fairytale of the pastoral dairy farm … In reality, the daily practices of most dairy farms are more distressing than those of meat production. A mother cow only produces milk when she gets pregnant. So, starting from the age of 15 months, she will usually be artificially inseminated. … When she gives birth, her calf will typically be removed within 36 hours … Following that callous separation, the mother will bellow and scream for days, wondering where her baby is. The answer depends on the gender of the calf. If male, he will probably either be shot and tossed into a bin, or sold to be raised for veal, which delays his death by just a matter of months. But if the calf is female, she will usually be prepared for her own entry into dairy production, where she will face the same cycle of hell that her mother is trapped in … Dairy is proving to be a vulnerable spot for the entire slaughter racket. The public is steadily waking up to the fact that the reality of milk production is not a matter of trivial imperfections, of concern only to idealist vegans, but in fact the most dark and wicked part of all farming."

"A major criticism that can be levied against our movement today is our glaring failure to teach our history to those who follow, and to honor those who stood alone. I was honored to share the stage with early activists such as Morris Kight and Buffy Dunker."

"I am buoyed by the knowledge that lesbians in the Bay Area are forming blood drives to give blood to AIDS patients; still I have to ask my gay brothers some questions. Instead of organizing and marching for people with AIDS or ARC, why not instead organize and march for a national health care system so that any person needing medical care can get it in this country? And if tomorrow I call for a march to raise funds to fight cancer-which is decimating my lesbian community-will the gay men be there?"

"So, where have we come since the March? Not nearly far enough. We are still fighting the same battles, because we have not studied our history enough to avoid making the same mistakes. We are still not demanding political integrity from our brothers and sisters and especially our lovers, and so we are still victims to those people who believe that "gay rights" means that they have the freedom to open businesses to exploit us just as much as their straight counterparts. We still have gay people who refuse to vote because "all politics is the same," while the neo-fascists continue to put amendments on the ballot in every election to reduce even further any rights gay people may have. Yet, there is still hope. We have young gay people, like singer-songwriter Faith Nolan, who came and spent a day with me because she wanted to know what it was like before. We have young people who know that their ability to go to women's music festivals and bars was won by the struggles and deaths of people who came before, and who realize that if they do not pick up the mantle, all that has been won can be lost again."

"Merle Woo wrote a letter to her mother, stating her pride in being a Chinese-Korean-American woman: "We have such a proud heritage, such a courageous tradition.""

"In the last few years, I have realized the value of Homework: I have studied the history of our people in this country. I cannot tell you how proud I am to be a Chinese/Korean American Woman. We have such a proud heritage, such a courageous tradition. I want to tell everyone about that, all the particulars that are left out in the schools. And the full awareness of being a woman makes me want to sing."

"The right to free speech./Jeanne Kirkpatrick walks out when students hiss./She has the right to free speech/any time/anywhere/because she defends/U.S. imperialism./But Merle Woo?/Merle Woo gets fired/from the classroom./She speaks about democracy./For students, staff and faculty. Against censorship./For a Third World College. Against cultural genocide./For lesbians and gays. Against heterosexism./For the possibility of all our voices,/in all languages, singing out."

"To the racist white female professor who says, "If I have to watch everything I say I wouldn't say anything," I want to say, "Then get out of teaching.""

"To the white female poet who says, "Well, frankly, I believe that politics and poetry don't necessarily have to go together," I say, "Your little taste of white privilege has deluded you into thinking that you don't have to fight against sexism in this society. You are talking to me from your own isolation and your own racism. If you feel that you don't have to fight for me, that you don't have to speak out against capitalism, the exploitation of human and natural resources, then you in your silence, your inability to make connections, are siding with a system that will eventually get you, after it has gotten me. And if you think that's not a political stance, you're more than simply deluded, you're crazy!" This is the same white voice that says, "I am writing about and looking for themes that are 'universal."" Well, most of the time when "universal" is used, it is just a euphemism for "white:" white themes, white significance, white culture. And denying minority groups their rightful place and time in US history is simply racist."

"Try to understand that our distrust is from experience, and that our distrust is powerless. Racism is an essential part of the status quo, powerful, and continues to keep us down. It is a rule taught to all of us from birth. Is it no wonder that we fear there are no exceptions?""

"I get so tired of being the instant resource for information on Asian American women. Being the token representative, going from class to class, group to group, bleeding for white women so they can have an easy answer and then-and this is what really gets to me-they usually leave to never continue their education about us on their own."

"I feel even more deeply hurt when I realize how many people, how so many people, because of racism and sexism, fail to see what power we sacrifice by not joining hands."

"And this is when the pain of the struggle hits home. How many white women have taken on the responsibility to educate themselves about Third World people, their history, their culture? How many white women really think about the stereotypes they retain as truth about women of color?"

"Right now, my techniques are education and writing."

"Yellow Feminist means being a core for change, and that core means having the belief in our potential as human beings. I will work with anyone, support anyone, who shares my sensibility, my objectives."

"But there are barriers to unity: white women who are racist, and Asian American men who are sexist. My very being declares that those two groups do not share my complete sensibility. I would be fragmented, mutilated, if I did not fight against racism and sexism together."

"No matter how much preparation, education, and counseling, sixteen-year old children are not ready for childbirth."

"Parker's teaching voice, while righteous and fired by outrage, was also meticulous and patient. In "For the White Person Who Wants to Be My Friend," she offers advice, basically: don't put me in a box called "black people are such and such" while at the same time, don't ever forget my vulnerability in a racist society."