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April 10, 2026
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"Thus the development of micro-organisms and the opportunities for their propagation are simply a result of the condition in which the respective sickening macro-organism finds itself, which will be attacked by these parasites and which eventually must fall victim to them if its inner climatic conditions are no longer strictly regulated."
"Our primeval Mother Earth is an organism that no science in the world can rationalize. Everything on her that crawls and flies is dependent upon Her and all must hopelessly perish if that Earth dies that feeds us."
"The Upholder of the Cycles which supports the whole of Life, is water. In every drop of water dwells the Godhead, whom we all serve; there also dwells Life, the Soul of the "First" substance - Water - whose boundaries and banks are the capillaries that guide it and in which it circulates. More energy is encapsulated in every drop of good spring water than an average-sized PowerStation is presently able to produce."
"This civilization is the work of man, who high-handedly and ignorant of the true workings of Nature, has created a world without meaning or foundation, which now threatens to destroy him, for through his behavior and his activities, he, who should be her master, has disturbed Nature's inherent unity."
"Any kind of manipulation with human embryos should be prohibited."
"I'd remind you that in these experiments so far, about one quarter of the lambs that were born alive died within a few days because they hadn't completed normal development. Now, what may be being suggested here is that copies of children would be being produced, and some of those would die soon after birth. So I think that for a clinician to be suggesting doing that is a quite appalling and sad thing for him to be suggesting."
"I think the initial reason why I became interested in farming is that I wanted to be outdoors. I've always enjoyed being outdoors. And so, I looked around and when I was at high school, probably 14 or so, my parents through friends arranged for me to be able to go work on farms on the weekend."
"Is this sort of thing which has been thought about beneficial? So that if you're asking the question, for example, "Is it appropriate to think of making a copy of a person?" You have to ask not only, "What is the benefit to the people who are asking for this to be done?" But also, "What's the impact on the child that's going to be produced?" And that last bit I think often gets missed out."
"It is quite likely that it is possible, yes. But what we've said all along -- speaking for both the (Roslin) Institute and the PPL staff - is that we would find it ethically unacceptable to think of doing that. We can't think of a reason to do it. If there was a reason to copy a human being, we would do it, but there isn't."
"Home is where I work and I work everywhere."
"Science is not about status quo. It’s about revolution."
"We are honored for research which is today referred to as the "Two Neutrino Experiment". How does one make this research comprehensible to ordinary people? In fact "The Two Neutrinos" sounds like an Italian dance team. How can we have our colleagues in chemistry, medicine, and especially in literature share with us, not the cleverness of our research, but the beauty of the intellectual edifice, of which our experiment is but one brick? This is a dilemma and an anguish for all scientists because the public understanding of science is no longer a luxury of cultural engagement, but it is an essential requirement for survival in our increasingly technological age: In this context, I believe this Nobel Ceremony with its awesome tradition and pomp has as one of its most important benefits; the public attention it draws to science and its practitioners."
"Are we making more mistakes now? I don't think so. Science is a high-risk activity. And when you do science—this is very important incidentally for the general public, and for policy makers—if you are not wasting some of your money, you are not doing good science. It's a funny way to say this. You've got to back high-risk opportunities. And high-risk opportunities means some fraction of them are going to fail. And I think in any science funding scenario, you've got to say, 10, 20, maybe even 30% of your funds are going to be invested in failures."
"I went into physics to hang around with the bright kids. I wasn't doing anything else and I didn't want to look dumb, so I thought I'd pretend to be a physicist, just like the others. It was five or ten years after my Ph.D. before I realized I was pretty good."
"That's the eureka moment, when suddenly you know something. Your hands sweat, you get into all kinds of symptoms of tremendous excitement. First of all, it's fear. Is it right? And it's incredible humor. 'How could it be any other way? It had to be that way! How could we have been so stupid, not to see this?'"
"A time traveler from the year 1899 would be continually amazed by our advanced technology—our cars and airplanes, our skyscraper cities, our TV, radio, computers, and communication abilities. Probably the traveler would be most shaken by our science, from astronomy to zoology. The only place in which this visitor would be comfortably at home is in most of our high schools."
"Particle physics suffers more from being infected by the socio-political mood of the day than from lack of spectacular opportunities for major and profound discoveries."
"The main virtue of the physics-chemistry-biology sequence is the hierarchical nature of the sciences. Physics comes first because it serves as a powerul prerequisite for chemistry and because it can more clearly illustrate the nature of the scientific process."
"... I said I am doing experiments on pions. Einstein said, "Pions! Pions! We don't understand the electron. Why do you bother with pions? ...""
"Leon is a giant in our field in particle physics. ... he was an all-around approachable person. ... he had an open-door policy. ..."
"I would not leave anything to a man of action as he would be tempted to give up work; on the other hand, I would like to help dreamers as they find it difficult to get on in life."
"If I have a thousand ideas and only one turns out to be good, I am satisfied."
"My dynamite will sooner lead to peace than a thousand world conventions. As soon as men will find that in one instant, whole armies can be utterly destroyed, they surely will abide by golden peace."
"A heart can no more be forced to love than a stomach can be forced to digest food by persuasion."
"Second to agriculture, humbug is the biggest industry of our age."
"Contentment is the only real wealth"
"We build upon the sand, and the older we become, the more unstable this foundation becomes."
"The truthful man is usually a liar."
"Justice is to be found only in the imagination."
"It is not sufficient to be worthy of respect in order to be respected."
"Worry is the stomach's worst poison."
"The best excuse for the fallen ones is that Madame Justice herself is one of them."
"Self-respect without the respect of others is like a jewel which will not stand the daylight."
"Hope is nature's veil for hiding truth's nakedness."
"Lying is the greatest of all sins."
"My friend Sir G. Johnson subsequently became the leader of one of the two opposed methods of dealing with cholera. His was the “ eliminative” view, namely, that there was mischief in the system that Nature strove to eliminate, so he prescribed castor oil to expedite matters; others took the exactly opposite view, consequently there was open war between the two methods. I read somewhere that one of Johnson’s most fiery opponents considered the number of deaths occasioned by his method to amount to eleven thousand. Leaving aside all question of the accuracy of the estimate of this particular treatment, it is easy to see that when a pestilence lies heavily on a nation, the numbers affected are so large that a proper or improper treatment may be capable of saving or of destroying many thousands of lives. By all means, then, let competitive methods be tested at hospitals on a sufficiently large scale to settle their relative merits. Of this I will speak further almost immediately."
"I have already spoken in Hereditary Genius of the large effects of religious persecution in comparatively recent years, on the natural character of races, and shall not say more about it here; but it must not be omitted from the list of steady influences continuing through ancient historical times down, in some degree, to the present day, in destroying the self-reliant, and therefore the nobler races of men."
"A collection of living magnates in various branches of intellectual achievement is always a feast to my eyes; being, as they are, such massive, vigorous, capable-looking animals."
"The best form of civilization in respect to the improvement of the race, would be one in which society was not costly; where incomes were chiefly derived from professional sources, and not much through inheritance; where every lad had a chance of showing his abilities, and, if highly gifted, was enabled to achieve a first-class education and entrance into professional life, by the liberal help of the exhibitions and scholarships which he had gained in his early youth; where marriage was held in as high honour as in ancient Jewish times; where the pride of race was encouraged (of course I do not refer to the nonsensical sentiment of the present day, that goes under that name); where the weak could find a welcome and a refuge in celibate monasteries or sisterhoods, and lastly, where the better sort of emigrants and refugees from other lands were invited and welcomed, and their descendants naturalized."
"There is a steady check in an old civilisation upon the fertility of the abler classes: the improvident and unambitious are those who chiefly keep up the breed. So the race gradually deteriorates, becoming in each successive generation less fit for a high civilisation."
"The long period of the dark ages... is due... in a very considerable degree, to the celebacy enjoined by religious orders on their votaries. Whenever a man or woman was possessed of a gentle nature that fitted... deeds of charity, to meditation, to literature, or to art... they had no refuge elsewhere than in the bosom of the Church. ...celibacy. ...thus, by a policy so singularly unwise and suicidal... the Church brutalized the breed of our forefathers. ...as if she had aimed at selecting the rudest portion of the community to be alone the parents of future generations. She practised the arts which breeders would use, who aimed at creating ferocious, currish, and stupid natures. ... The policy of the religious world in Europe... by means of persecutions... brought thousands of the foremost thinkers and men of political aptitudes to the scaffold, or imprisoned them during a large part of their manhood, or drove them as emigrants into other lands. ...Hence the Church, having first captured all the gentle natures and condemned them to celibacy, made another sweep of her huge nets ...to catch those who were the most fearless, truth-seeking, and intelligent ...and therefore the most suitable parents of a high civilization, and put a strong check, if not a direct stop, to their progeny. Those she reserved... to breed the generations of the future, were the servile, the indifferent, and again, the stupid. Thus, as she... brutalized human nature by her system of celibacy applied to the gentle, she demoralised it by her system of persecution of the intelligent, the sincere, and the free."
"I have no patience with the hypothesis occasionally expressed, and often implied, especially in tales written to teach children to be good, that babies are born pretty much alike, and that the sole agencies in creating differences between boy and boy, and man and man, are steady application and moral effort. It is in the most unqualified manner that I object to pretensions of natural equality. The experiences of the nursery, the school, the University, and of professional careers, are a chain of proofs to the contrary."
"The number of strokes of the paint brush that go to making a picture is of some scientific interest, so I venture to record two personal experiences. Some years ago I was painted by , a well known German artist, when, finding it very tedious to sit doing nothing, I amused myself by counting the number of strokes per minute that he bestowed on the portrait. He was methodical, and it was easy to calculate their average number, and as I knew only too well the hours, and therefore the number of minutes, I sat to him, the product of the two numbers gave what I wanted to learn. It was 20,000. A year and a half ago I was again painted by the late lamented artist , whose method was totally different from that of Graef. He looked hard at me, mixing his colours the while, then, dashing at the portrait, made his dabs so fast that I had to estimate rather than count them. Proceeding as before, the result, to my great surprise, was the same, 20,000. Large as this number is, it is less than the number of stitches in an ordinary pair of knitted socks. In mine there are 100 rows to each 7 inches of length, and 102 stitches in each row at the widest part. Two such cylinders, each 7 inches long, would require 20,000 stitches, so the socks, though they are only approximately cylinders, but much more than 7 inches long, would require more than that number."
"[T]hough anthropometry owes an immense debt to Quetelet, we must be careful not to follow his principles and methods blindfold. We must recollect that Quetelet lived in pre-Darwinian times, at a date when the fixity of races was an established scientific belief. His central principle consequently was that the mean man is the perfect man. The theory of evolution now assures us of what common sense never doubted---that this principle is radically wrong. The most desirable man is not the one who is mediocre in his wits, in his honesty, and in his aspirations; or, again, in the proportions of his figure, in his muscular power, and in his ability to endure fatigue. Anthropologists, as a rule, are behindhand in their studies of men of superior types, who rank above the mediocrity of their race in every respect, and are not to be confounded with those who rank above the majority in only a few conspicuous ways, through the sacrifice of other qualities which are no less essential, but of a less showy kind."
"The demand for exceptional ability, when combined with energy and good character, is so great that a lad who is gifted with them is hardly more likely to remain over looked than a bird’s nest in the playground of a school."
"I said what I have to say about the modern use of the word "genius" in the preface to the second edition of my "Hereditary Genius." It has only latterly lost its old and usual meaning, which is preserved in the term of an "ingenious" artisan, and has come to be applied to something akin to inspiration. This simply means, as I suppose, though some may think differently, that the powers of unconscious work possessed by the brain are abnormally developed in them. The heredity of these powers has not, I believe, been as yet especially studied. It is strange that more attention has not been given until recently to unconscious brain work, because it is by far the most potent factor in mental operations. Few people, when in rapid conversation, have the slightest idea of the particular form which a sentence will assume into which they have hurriedly plunged, yet through the guidance of unconscious cerebration it develops itself grammatically and harmoniously. I write on good authority in asserting that the best speaking and writing is that which seems to flow automatically shaped out of a full mind."
"I have received in a letter from a friend residing in , , the following account of a remarkably interesting meteorological phenomenon, which is well worth putting on record:— “We had a curious sight from this house yesterday [July 26]. It was a dead calm, but in a field just below the garden, with only one hedge between us and it, the hay was whirled up high into the sky, a column connecting above and below, and in the course of the evening we found great patches of hay raining down all over the surrounding meadows and our garden. It kept falling quite four hours after the affair. There was not a breath of air stirring as far as we could see, except in that one spot.”"
"In the earlier part of his memoir, Sir Bartle Frere had compared our mode of treating uncivilized races to that of the Romans. He heartily wished that the resemblance held in certain essential points. Our military hold was as firm, our tolerance of local customs was as great, our dealings were as just, and more just than theirs. But we did not amalgamate with them as the Romans did, we did not intermarry; by means of our missionaries we pressed upon them a form of religion which was not the most congenial. Our civilization was stiff. This, and much more, was pointed out in a very able and most pathetic memoir by Mr. Blyden, the present Minister of Liberia to England, who is a full-blooded negro. The article appeared in Frazer’s Magazine some years ago, and it showed the repressive effect of White civilization upon the Negroes, as contrasted with that of the Mohammedans. It was a shame to us as an Imperial nation, that representatives of the many people whom we governed, did not find themselves more at home among us. They seldom appeared in such meetings as the present one; they did not come to England. We did not see them in the streets. It was very different in ancient Rome, where the presence of foreigners from all parts of the then known world was a characteristic feature of every crowd. He did not now suggest any action, but merely wished to lay stress on this serious drawback to our national character as rulers of a great Empire. He thought they were greatly indebted to Sir Bartle Frere for introducing to public notice so important a subject as the best form of conduct of civilized races towards their less civilized neighbours, and he trusted that it would meet with that full and many-sided discussion which so important a question deserved."
"I do not plead guilty to a shallow view of human nature, when I propose to apply, as it were, a foot-rule to its heights and depths."
"What nature does blindly, slowly, and ruthlessly, man may do providently, quickly, and kindly. As it lies within his power, so it becomes his duty to work in that direction."