Historians From The United States

"The ancient theory of heroic genealogy... reflects paternity at two levels: human and divine. A man's inheritance comes from his human father, but his qualitative superiority among mortals comes from his divine father. When Odysseus is called Zeus-born (diognēs) this does not mean that the poet has forgotten... that he is the son of human Laertes. ...Zeus is often described as impregnating noble ladies, not so much to gratify his lust for women, but because divine parentage was a necessity among the claims of the aristocracy. Odysseus is a superhuman because he is diogenēs; but he is king of Ithaca because of his human father Laertes. Jesus is divine because of his heavenly Father; but he derives his kingship of the Jews from the mortal Joseph, who was heir to the throne (Matthew I). While normative Judaism has has tried to strip the Old Testament of this phenomenon, vestiges have nevertheless remained in the text."

"The fitness (physical and moral) of kings were serious matters, for they were believed to bring on a corresponding state of land and people."

"The warriors who constituted the aristocracy were awarded land grants to recompense them for their share in conquering the country. Both in Greece and in Israel, the theory of society was basically the same. The conquerors were the fighting and ruling stratum; the conquered natives were degraded to the labouring class. In Sparta the latter were called Helots. In Israel the Canaanites were the "hewers of wood and the drawers of water.""

"The notion of a language of the gods appears in Sanskrit, Greek, Old Norse and Hittite cultures."

"When the characters of epic and heroic saga are on significant missions, they are led divinely."

"Despite the polytheism of the East Mediterranean nations, monotheistic trends were always present even in such crass polytheisms such as we find in Homer and in Egyptian literature."

"When Zeus' son Sarpedon meets his fate, Zeus expresses grief for his dead son by causing blood to rain (Iliad 16: 459-461). In Egypt, the function of rain is replaced by the Nile which fructifies the soil. Accordingly, the Biblical Plague of Blood (Exodus 7: 19-25) is the Egyptian equivalent of the bloody rainfall in the Iliad."

"Music was an art fostered by the mightiest of heroes. Achilles is represented as entertaining himself with his lyre. (Iliad 9: 185-6). We compare David, the warrior skilled in poetry, singing and musical instruments."

"Epic poetry is divinely inspired (Iliad I: I) and as such is just as true as oracles, and for the same reason. It is no accident that oracles (such as those at Delphi) were enunciated in the same dactylic hexameter as the epic."

"Homeric tradition has its own way of telling us that Minoan/Mycenaean civilisation was intertwined with the culture of the Semitic Phoenicians. Iliad 14: 321-322 makes Phoenix (named after the ancestor of the Phoenicians) the maternal grandfather of Minos. ...Archaeology bears out early cultural connections between the two."

"Historical, sociological, literary, linguistic, archeological and other techniques must be brought to bear when they are applicable to the material at hand."

"That both the Gilgamesh Epic and the Odyssey deal with the episodic wanderings of a hero, would not be sufficiently specific to establish a genuine relation between them. But when both epics begin with the declaration that the hero gained experience from his wide wanderings, and end with his homecoming, a relationship dimly appears. ...when we note that whole episodes are in essential agreement, we are on firmer ground. For instance, both Gilgamesh and Odysseus reject a goddess's proposal for marriage; and each of the heroes interviews his dead companion in Hades."

"Out of the Armana Age synthesis emerged the earliest traditions of Israel and Greece."

"The parallels that form the core of this book fit into a historical framework in the wake of the Armana Age during the closing centuries of the second millenium. Prior to the Armana Age (i.e., before 1400 B.C.) Egyptian, Canaanite, Mesopotamian, Anatolian, Aegean and other influences met around the East Mediterranean to form an international order, by which each was in turn affected."

"It would be foolhardy to swell the pages of this book with an exhaustive list of Greco-Hebrew differences. Everyone knows that Homer is very different from the Bible."

"The customs of both the Greeks and Hebrews in that heroic age were often alien to their respective descendants in the classical periods. We shall have to bear in mind that the gulf separating classical Israel (of the great Prophets) from classical Greece (of the scientists and philosophers) must not be read back into the heroic age when both peoples formed part of the same international complex."

"Just as Mycenaean civilisation is a development of the Minoan, so too the Philistines who came to Palestine from Caphtor were an offshoot of the same general Aegean civilisation. ...until David's victories around 1000 B.C., the Philistines dominated the Hebrews, so that, militarily at least, the Davidic monarchy was the Hebrew response to the Philistine stimulus. ...the Achaeans, Trojans, Philistines and Hebrews during the closing centuries of the second millennium belonged to the same international complex of peoples, sharing many conventions and institutions, specifically in military matters."

"The text of Homer about the Mycenaen Age with its memories of the Trojan War, and the Hebrew text covering from the Conquest through David's reign, cover ground with much in common geographically, chronologically and ethnically."

"Manslaughter was requited through blood revenge. Accordingly the offender, to escape the avenger, would be forced to flee, cut off from his land and people, at the mercy of strangers far from home. [Examples are] 2 Samuel (14: 5-7)... Iliad a6: 571-574... Odyssey (15: 271-278)... (Genesis 4: 14)... (Genesis 4: 15)"

"The priestly guilds were highly mobile, with the result that cultic practices crossed ethnic lines over wide areas."

"The Greeks viewed the Mediterranean not as a barrier but as a network of routes connecting people who dwelt along its shores. This is familiar to any student of Greece. ...the Hebrews express themselves similarly in passages like Psalm 8: 9 ("crossing the paths of the seas")."

"We absorb attitudes as well as subject matter in the learning process. ...the attitudes tend to determine what we see, and what we fail to see, in the subject matter. This is why attitude is just as important as content in the educational process."

"It seems strange that so many generations of Old Testament scholars, trained in Greek as well as Hebrew literature, have managed to keep their Greek and Hebrew studies rigidly compartmentalised."

"The prevailing attitude (which is gradually losing its grip) may be described as the tacit assumption that ancient Israel and Greece are two water-tight compartments... One is said to be sacred; the other, profane; one, Semitic; the other, Indo-European. One, Asiatic and Oriental; the other, European and Occidental. But the fact is that both flourished during the same centuries, in the same East Mediterranean corner of the globe, with both ethnic groups in contact with each other from the start."

"V. Bérard attributed the [Greece and Israel] links mainly to the role of the Phoenicians. P. Jensen explained matters through the diffusion of the Gilgamesh Epic. ...but their one-sidedness and exaggeration brought them, and indeed the problem itself, into disrepute among critical scholars. The history of the problem has been ably documented by W. Baumgartner..."

"For centuries scholars have been forced to grapple with the problem of accounting for the parallels between Greek literature and the Bible. Did Greece borrow from Israel? Or did Israel borrow from Greece? Can the parallels be accidental, do they obliterate the uniqueness of both Israel and Greece?"

"Homer and Bible... towered above their predecessors and contemporaries."

"The thesis of this book is simply that Greek and Hebrew civilisations are parallel structures built upon the same East Mediterranean foundation. ...the evidence is so abundant that our problem is one of selection and arrangement."

"Archeological discoveries at sites like Ugarit prevent us from regarding Greece as the hermetically sealed Olympian miracle, or Israel as the vacuum-packed miracle from Sinai."

"The nomadic Semite... roves as a herdsman, partaking of Allah's hospitality."

"The excavators cleared out one of the ancient cisterns, and a few of the winter rains sufficed to fill the cistern with enough water to supply the expedition with water for the whole season. This illustrates the possibilities of almost any country, provided the right kind of people are there. With energetic people, the few, but heavy, winter rains and be stretched a long, long way."

"By examining the pottery on any given site you can tell during which periods it has been occupied."

"At Aqaba we were received in the most hospitable manner of the Arabs. We were put up in the police station there. The prisoners, oddly enough, were walking about enjoying apparent freedom. They were used as waiters and servants instead of being shut up in cells. ...I could detect no trace of bullying of even of discourtesy to the prisoners."

"Solomon was a 'copper king', and all along that Araba, on both sides, we found many copper mines and smelting stations, all attributable to Solomon and his immediate successors."

"It has been said that the Bedouin Arab is a parasite that lives on the camel, and this to a great extent is true. It is the camel that carries him about; it is the camel's hair that supplies him with both his clothes and his tent; the camel's dung is the fuel of the desert; it is the camel's meat that supplies food for his banquets; the camel's milk is his beverage; and I could go on enumerating the basic gifts of the camel to his Arab master."

"It was Yawhism that distinguished the two Hebrew nations from the other Canaanites and it was the great Hebrew prophets who transformed their little 'Canaanite' people into one of the great factors of world history."

"Transjordan, or Palestine east of the Jordan Rift is not sufficiently known and has therefore been in need of archeological study. ...these nations in antiquity belonged to a group of people called the Canaanites. Culturally and linguistically they were practically identical with the Judean and Israelite 'Canaanites' west of the Rift."

"The competent archeologist can date pottery much as some of us can date cars or dresses of our own century."

"I hope that the reader will not regard the contents of this book as an escape from the present world but rather as a key part of it."

"For every mound excavated in the Near East, a hundred remain untouched. ...most of the excavated mounds have been dug only in small part."

"The Sabbath, perhaps the most important labour legislation next to the abolition of slavery, is a Hebrew institution."

"Babylonian mathematics and astronomy have left an indelible impression on our exact sciences. We still call some of the planets by their Babylonian names in translation."

"Traders (like the Phoenicians) carried their methods as well as their wares to Europe by ship."

"Mesopotamian merchants spread their commercial institutions far and wide, into Western Asia, Egypt and Europe. The ancient inhabitants of Babylonia used the word qaqqadum, 'head', in the sense of 'principal'... our English word 'capital' (via Latin caput [head]) reflects ancient Mesoptamian usage. ...our financial system, that reckons with interest on principal, harks back to the land between the Tigris and Euphrates rivers."

"While Ugarit is revolutionizing the problem of Old Testament origins, the Dead Sea scrolls are doing the same for the New Testament. How fortunate is this generation to live at a time when the sources of our culture—sacred and profane—are illuminated in a brighter light of history than our forefathers imagined possible!"

"That Homeric epic and the earliest Hebrew poetry were the results of long and rich developments should have been apparent to anyone who realizes that artistic perfection is never created ex nihilo."

"Karl Marx and Adam Smith both subscribed to this view. They both saw successful growth as dependent on the development of efficient property rights. Their followers appear in the main to have forgotten this."

"By that time a structure of property rights had developed in the Netherlands and England which provided the incentives necessary for sustained growth. These included the inducements required to encourage innovation and the consequent industrialization. The industrial revolution was not the source of modern economic growth. It was the outcome of raising the private rate of return on developing new techniques and applying them to the production process."

"Economic growth occurs if output grows faster than population. Given the described assumptions about the way people behave, economic growth will occur if property rights make it worthwhile to undertake socially productive activity. The creating, specifying and enacting of such property rights are costly... As the potential grows for private gains to exceed transaction costs, efforts will be made to establish such property rights. Governments take over the protection and enforcement of property rights because they can do it at a lower cost than private volunteer groups. However, the fiscal needs of government may induce the protection of certain property rights which hinder rather than promote growth; therefore we have no guarantee that productive institutional arrangements will emerge."

"The factors we have listed (innovation, economies of scale, education, capital accumulation, etc.) are not causes of growth; they are growth."