Hindu Gurus

"No religion can grant enlightenment or salvation. Your own faith, devotion, and love for God can bring about enlightenment. Your spiritual practices and your desire to attain God are the main thing."

"To get out of the rut is not one day's job or one hour in a day or going to temples, churches or mosques on particular days. We have to reflect on all our thoughts all the time and turn the outgoing mind inward in every second of life."

"Q: Babji, if you had only two words to say to the people of the world, what would they be? A: Attain Peace."

"Knowledge, action, and actor are declared in the science of the gunas to be of three kinds only, according to distinctions of gunas; hear them also duly."

"We cannot describe it. We cannot reveal it. And when we do, we disappear."

"When a person realizes peace inside by doing yoga, he will not smoke and get peace disturbed. The peace obtained by yoga is much higher than the pleasure of smoking."

"Q: Did you start life like us with lots of demands, and what spurred you to give it up? A: When I was six or seven, I would feel I was inside a box of earth and sky, and I would weep. Once I asked my mother: "Take me out of this box of earth and sky." She said, "I can't." Then I said, "I'm going.""

"Using siddhis (powers) is not good for those who possess them. It can also trap the mind into desires. By being pure in mind siddhis will come by itself, and a yogi should not try to show his powers. First thing is to have siddhis and then not to get trapped in siddhis."

"Pleasure has desire in it. Desire is pain. There is no satisfaction. So pleasure is pain."

"Your body is the temple of your soul. Your soul is God's temple."

"Having made pleasure and pain, gain and loss, victory and defeat the same, you engage in battle for the sake of battle; thus you shell win and not incur sin. (Bhagavad Gita, Ch II, verse 38) Here, Sri Krishna is saying that if Arjuna has neither desire for heaven nor for sovereignty over the earth, then he should achieve equanimity of the mind. With equanimity of the mind one can achieve success in the war of life. Without it, one cannot remain unaffected by the pairs of opposites and will be continually tossed about by the waves of egocentric likes and dislikes."

"Q: Is life a dream or a meditation? A: Life is a meditation when you know it is a dream."

"Without watching ourselves we can't be aware of the tricks the mind plays. So a yogi should be alert all the time."

"What is mind? A heap of thoughts."

"Q: How can we stop the mind? A: Not hitting it with a hammer. Stop the mind by the mind."

"Q: What can I do to overcome my fear of death? A: Attachment to the body causes fear of death. It is the strongest attachment. Even a newborn infant has this attachment. To overcome the fear of death it is necessary to accept that we all have to die."

"Don't think that you are carrying the whole world; make it easy. Make it play, make it a prayer."

"The aim of life is to attain peace. No one can give us peace. We can't buy or borrow it. We have to cultivate it by practicing yama and niyama (yoga restraints and observances)."

"Q: How are peace and happiness related? Is peace the only real happiness? A: When happiness moves beyond the mind, that is happiness."

"Faith and devotion are the foundation on which meditation is built."

"Work honestly, meditate every day, meet people without fear, and play."

"Creation is the product of bliss, and bliss is its sustainer; to bliss it returns."

"Hari Dass Baba – this little 90 pound fellow – architecturally designed all of the temples and schools, supervised all the buildings and grounds, had many followers of his own, slept two hours a night. His food intake for the last 15 years had been 2 glasses of milk a day. That's it. His feces are like two small marbles each day. His arms are about this big around, tiny, but when the workmen can't lift a particularly heavy rock, they call for 'Chota Maharaji' – the little great king. As in a comic strip, he goes over and lifts the rock, just with one-pointedness of mind."

"Yoga is defined as a method – the process of nirodha (mental control) – by which union (the goal of yoga) is achieved. Yoga is therefore both the process of nirodha and the unqualified state of niruddha (the perfection of that process). The word yoga (union) implies duality (as in joining of two things or principles); the result of yoga is the nondual state..., or as the union of the lower self and higher Self. The nondual state is characterized by the absence of individuality; it can be described as eternal peace, pure love, Self-realization, or liberation."

"Household is a chariot. The parents are its two wheels. If the wheels don't move equally, the chariot cannot run straight."

"You have everything and you want more. It's natural in human beings. You don't need to give away your house, money, and car, and leave your family to find God. The only thing necessary is to understand attachment."

"A prisoner never stops thinking about getting out of the prison. Life in the world is like sitting in a prison. One who doesn't realize that doesn't think of getting liberation."

"Human birth is the highest. It is for attaining liberation. If we don't consciously try for liberation, then we are misusing our human birth.Every action, thought, and word should be spiritual. It happens only when the mind is purified by sadhana (spiritual practice)."

"Everything can be a trap. A hermit goes to a cave to get out of all worldly attachments and then gets attach to the cave. If we miss the point, then everything becomes a trap."

"The aphasia has introduced silence into my conversation...I had training for this kind of thing when I was with Baba Hari Dass in India (1967). I was mauna (in silence) for a period of time, and he and I wrote to each other on tiny slates that we wore around our necks."

"Making separate groups is human nature. No matter how much we talk about universal unity, we end up making another group."

"Greed is a sickness of the mind. The more one hoards, the more greed increases. Giving with no expectation eliminates greed."

"Just like pure water poured in a dirty cup becomes dirty, similarly the pure ego rooted in the impure mind becomes impure ego."

"The ego has no form and no particular center of existence. It pervades the mind, intellect, senses, and the body as 'I am'."

"The ego rules the mind because it links the “I” with the mind and body. If the “I,” which is another name for the self, were not identified with the mind and body, the ego would have no power. Self-study, svadhyaya, therefore, is the set of practices that investigates the nature of the self to discover its origin. When the origin is found to be separate from the body, the ego loses the battle and peace is attain."

"Samyama, which is the application of concentration (dharana), meditation (dhyana), and superconscious trance (samadhi) in lightning succession, is practiced with the intent to gain specific knowledge of the object of concentration. The object is seen from all sides, in all its aspects, with full depth and breadth. As such, this complete absorption of the mind using the process of samyama brings complete and specific knowledge of the object. This power of knowing is vibhuti."

"Among creations I am the beginning, the middle, and also the end, O Arjuna, I am the science of the Self, and I am the logic of all arguments."

"I am the logic of all arguments - Arguments are of three kinds: 1) jalpa (arrogant argument) – In this type of argument one tries to establish one's point of view by contradicting the opponent's argument without considering whether the opponent's argument is right or wrong. 2) vitanda (destructive criticism) – In this type of argument the person simply destroys the opponent's viewpoint by misleading argument. 3) vada (logical argument) – In this type of argument one uses a method of discussion with reasoning with an aim to find out what is truth and what is untruth. Reasoning is the best method of discussion to achieve the truth. This is why the Lord says, “Among arguments, I am vada or logical argument.”"

"Q: I understand that to walk the path one must do it alone. Why is it so much easier to do a yoga class in a group rather than to have the discipline of doing it alone? A: In the modern system, Yoga is becoming a group thing. I did not grow up with this kind of system. In my discipline, doing Yoga in front of anyone was forbidden. Because it's a personal thing. That is why yogis chose to live in seclusion."

"I am a sanyasi, if you make me win, I will win; otherwise will do bhajan and kirtan in temple; but today I am here to seek your votes. I am here to beg at your door, if you refuse a sanyasi, I would take away the happiness of your family and will curse you."

"The Modi tsunami has awakened the country. I feel there will be no election in 2024... this is the only election and we are fighting it in the name of the country with full honesty."

"One person has complained of rape against Ram Rahim. Crores others believe he is God. Who do you think is right?"

"The sadhu has always ruled the society. We sanyasis have come forward today to purify politics, just as Lord Shiva stepped forward to drink the poison which sprang from the churning of the cosmic oceans."

"This population rise in not because of Hindus. Population has risen due to those who support the concept of four wives and 40 children."

"If someone insults our mother, we would rather die than tolerate it… for us, it is Bharat mata, our biological mother and gau mata."

"It is certain that Ram Mandir will be constructed under the BJP rule. If it is not built today, it will be built tomorrow or the day after. We have completed just one year in power, four more years are to go."

"There were no monks and ascetics here, no idols, recitations, devotional chanting and other forms of traditional Indian Ashram life. When we got into the building, we saw a number of people, all in simple and neat dresses, and some even in pants and coats, but no saints or sannyasis, no monks or mahants, no shaven heads … no preaching or prayers, no siksha or sermons."

"During those early days, she herself used to prepare a pudding. Of that pudding she would put aside a small quantity in a small dish; she would add a little milk to it and stir it with a spoon till it became liquid and consistent. She showed me how to do it and was particular that no grains should be left unmashed … And do you know for whom this part of the pudding was meant? For cats. Later on I learnt that they were not really cats but something more."

"In her gait there was majesty, in her face a glowing grace and her eyes flashed gleams that pierced the darkness below and around. My gaze was fixed at the fairy-like figure whose beautiful face was radiating light and making the whole atmosphere so supernatural that she looked every inch an angel descending from Heaven."

"She was standing near the staircase when Sri Aurobindo was going upstairs after lunch. Such unearthly beauty I had never seen — she appeared to be about 20 whereas she was more than 43 years old."