Environmentalists From The United States

"Our indigenous herbalists say to pay attention when plants come to you; they’re bringing you something you need to learn."

"To plant trees is an act of faith."

"For grief can also be comforted by creation, by rebuilding the homeland that was taken. The fragments, like ash splints, can be rewoven into a new whole."

"When a language dies, so much more than words are lost. Language is the dwelling place of ideas that do not exist anywhere else. It is a prism through which to see the world."

"A place becomes a home when it sustains you, when it feeds you in body as well as spirit."

"Old-growth cultures, like , have not been exterminated. The land holds their memory and the possibility of regeneration. They are not only a matter of ethnicity or history, but of relationships born out of reciprocity between land and people."

"Losing a plant can threaten a culture in much the same way as losing a language. [...] The history of the plants is inextricably tied up with the history of the people, with the forces of destruction and creation."

"Science can be a way of forming intimacy and respect with other species that is rivaled only by the observations of traditional knowledge holders. It can be a path to kinship."

"Mohawk language and culture didn’t disappear on their own. , the government policy to deal with the so-called Indian problem, shipped Mohawk children to the barracks at , where the school's avowed mission was "Kill the Indian to Save the Man." [...] Despite Carlisle, despite exile, despite a siege four hundred years long, there is something, some heart of living stone, that will not surrender. I don't know just what sustained the people, but I believe it was carried in words. Pockets of the language survived among those who stayed rooted to place. Among those remaining, the Thanksgiving Address was spoken to greet the day: "Let us put our minds together as one and send greetings and thanks to our Mother Earth, who sustains our lives with her many gifts." Grateful reciprocity with the world, as solid as a stone, sustained them when all else was stripped away."

"The marvel of a basket is in its transformation, its journey from wholeness as a living plant to fragmented strands and back to wholeness again as a basket. A basket knows the dual powers of destruction and creation that shape the world. Strands once separated are rewoven into a new whole. The journey of a basket is also the journey of a people."

"The land is the real teacher. All we need as students is mindfulness. Paying attention is a form of reciprocity with the living world, receiving the gifts with open eyes and open heart."

"that kind of deep attention that we pay as children is something that I cherish, that I think we all can cherish and reclaim, because attention is that doorway to gratitude, the doorway to wonder, the doorway to reciprocity. And it worries me greatly that today’s children can recognize 100 corporate logos and fewer than 10 plants."

"Traditional Mohawks speak the words of thanksgiving to the land, but these days the lands along the have little to be grateful for. When parts of the reserve were flooded by power dams, heavy industry moved in to take advantage of the cheap electricity and easy shipping routes. , , and don’t view the world through the prism of the Thanksgiving Address, and became one of the most contaminated communities in the country. The families of fishermen can no longer eat what they catch. Mother's milk at Akwesasne carries a heavy burden of PCBs and dioxin. Industrial pollution made following traditional lifeways unsafe, threatening the bond between people and the land. Industrial toxins were poised to finish what was started at Carlisle."

"If there is meaning in the past and in the imagined future, it is captured in the moment. When you have all the time in the world, you can spend it, not on going somewhere, but on being where you are."

"In many indigenous ways of knowing, time is not a river, but a lake in which the past, the present, and the future exist. Creation, then, is an ongoing process and the story is not history alone—it is also prophecy."

"We need acts of restoration, not only for polluted waters and degraded lands, but also for our relationship to the world. We need to restore honor to the way we live, so that when we walk through the world we don't have to avert our eyes with shame, so that we can hold our heads up high and receive the respectful acknowledgment of the rest of the earth's beings."

"I don't have much patience with food proselytizers who refuse all but organic, free-range, fair-trade gerbil milk. We each do what we can."

"A harvest is made honorable when it sustains the giver as well as the taker."

"Reciprocity helps resolve the moral tension of taking a life by giving in return something of value that sustains the ones who sustain us. One of our responsibilities as human people is to find ways to enter into reciprocity with the more-than-human world. We can do it through gratitude, through ceremony, through land stewardship, science, art, and in everyday acts of practical reverence."

"The teachings tell us that a harvest is made honorable by what you give in return for what you take."

"Wild things should not be for sale."

"The taking of another life to support your own is far more significant when you recognize the beings who are harvested as persons, nonhuman persons vested with awareness, intelligence, spirit—and who have families waiting for them at home. Killing a who demands something different than killing an it. When you regard those nonhuman persons as kinfolk, another set of harvesting regulations extends beyond bag limits and legal seasons."

"It is said that the Creator gathered together the four sacred elements and breathed life into them to give form to Original Man before setting him upon Turtle Island. The last of all beings to be created, First Man was given the name . The Creator called out the name to the four directions so that the others would know who was coming. Nanabozho, part man, part manido—a powerful spiritbeing—is the personification of life forces, the , and our great teacher of how to be human. In Nanabozho's form as Original Man and in our own, we humans are the newest arrivals on earth, the youngsters, just learning to find our way."

"Imagination is one of our most powerful tools. What we imagine, we can become."

"Know the ways of the ones who take care of you, so that you may take care of them. Introduce yourself. Be accountable as the one who comes asking for life. Ask permission before taking. Abide by the answer. Never take the first. Never take the last. Take only what you need. Take only that which is given. Never take more than half. Leave some for others. Harvest in a way that minimizes harm. Use it respectfully. Never waste what you have taken. Share. Give thanks for what you have been given. Give a gift, in reciprocity for what you have taken. Sustain the ones who sustain you and the earth will last forever."

"Time is not a river running inexorably to the sea, but the sea itself—its tides that appear and disappear, the fog that rises to become rain in a different river. All things that were will come again."

"I’ve heard it said that sometimes, in return for the gifts of the earth, gratitude is enough. It is our uniquely human gift to express thanks, because we have the awareness and the collective memory to remember that the world could well be otherwise, less generous than it is. But I think we are called to go beyond cultures of gratitude, to once again become cultures of reciprocity."

"We have constructed an artifice, a Potemkin village of an ecosystem where we perpetrate the illusion that the things we consume have just fallen off the back of Santa's sleigh, not been ripped from the earth. The illusion enables us to imagine that the only choices we have are between brands."

"Much of what fills our mouths is taken forcibly from the earth. That form of taking does no honor to the farmer, to the plants, or to the disappearing soil. It’s hard to recognize food that is mummified in plastic, bought and sold, as a gift anymore. Everybody knows you can't buy love. In a garden, food arises from partnership. If I don’t pick rocks and pull weeds, I'm not fulfilling my end of the bargain. I can do these things with my handy opposable thumb and capacity to use tools, to shovel manure. But I can no more create a tomato or embroider a trellis in beans than I can turn lead into gold. That is the plants' responsibility and their gift: animating the inanimate. Now there is a gift."

"What's good for the land is also good for the people."

"A garden is a nursery for nurturing connection, the soil for cultivation of practical reverence. And its power goes far beyond the garden gate—once you develop a relationship with a little patch of earth, it becomes a seed itself."

"Plants tell their stories not by what they say, but by what they do."

"I wonder if much that ails our society stems from the fact that we have allowed ourselves to be cut off from that love of, and from, the land. It is medicine for broken land and empty hearts."

"This is really why I made my daughters learn to garden—so they would always have a mother to love them, long after I am gone."

"The ultimate reciprocity, loving and being loved in return."

"Respect one another, support one another, bring your gift to the world and receive the gifts of others, and there will be enough for all."

"Knowing that you love the earth changes you, activates you to defend and protect and celebrate. But when you feel that the earth loves you in return, that feeling transforms the relationship from a one-way street into a sacred bond."

"Each person, human or no, is bound to every other in a reciprocal relationship. Just as all beings have a duty to me, I have a duty to them. If an animal gives its life to feed me, I am in turn bound to support its life. If I receive a stream's gift of pure water, then I am responsible for returning a gift in kind. An integral part of a human's education is to know those duties and how to perform them."

"Appreciation begets abundance."

"How do we show our children our love? Each in our own way by a shower of gifts and a heavy rain of lessons."

"Duties and gifts are two sides of the same coin. Eagles were given the gift of far sight, so it is their duty to watch over us. Rain fulfills its duty as it falls, because it was given the gift of sustaining life. What is the duty of humans? If gifts and responsibilities are one, then asking "What is our responsibility?" is the same as asking "What is our gift?" It is said that only humans have the capacity for gratitude. This is among our gifts."

"The most important thing each of us can know is our unique gift and how to use it in the world. Individuality is cherished and nurtured, because, in order for the whole to flourish, each of us has to be strong in who we are and carry our gifts with conviction, so they can be shared with others."

"Leadership is rooted not in power and authority, but in service and wisdom."

"Cultures of gratitude must also be cultures of reciprocity. Each person, human or no, is bound to every other in a reciprocal relationship. Just as all beings have a duty to me, I have a duty to them. If an animal gives its life to feed me, I am in turn bound to support its life. If I receive a stream's gift of pure water, then I am responsible for returning a gift in kind. An integral part of a human's education is to know those duties and how to perform them."

"I knew it with a certainty as warm and clear as the September sunshine. The land loves us back. She loves us with beans and tomatoes, with roasting ears and blackberries and birdsongs. By a shower of gifts and a heavy rain of lessons. She provides for us and teaches us to provide for ourselves. That's what good mothers do."

"We spill over into the world and the world spills over into us. The earth, that first among good mothers, gives us the gift that we cannot provide ourselves."

"We are showered every day with gifts, but they are not meant for us to keep. Their life is in their movement, the inhale and the exhale of our shared breath. Our work and our joy is to pass along the gift and to trust that what we put out into the universe will always come back."

"The sunrise ceremony is our way of sending gratitude into the world, to recognize all that we are given and to offer our choicest thanks in return. Many Native peoples across the world, despite myriad cultural differences, have this in common—we are rooted in cultures of gratitude."

"The presence of our reciprocal love is hard to say good-bye to."

"While expressing gratitude seems innocent enough, it is a revolutionary idea. In a consumer society, contentment is a radical proposition. Recognizing abundance rather than scarcity undermines an economy that thrives by creating unmet desires. Gratitude cultivates an ethic of fullness, but the economy needs emptiness."