First Quote Added
April 10, 2026
Latest Quote Added
"I was so frustrated during this second wave of the Black Lives Matter movement [in the Spring of 2020] because the environmental community was largely silent. So I posted the Environmentalists for Black Lives Matter graphic, along with my definition of intersectional environmentalism, and also an intersectional environmentalist pledge and I put it out there."
"I would say learning is the first step and, honestly, the most fun step. Learning about the history of the environmental justice movement and learning about those cool heroes who deserve to have their place in environmental history. Itâs also really important for folks to figure out and get involved with whatâs going on in their local communities. You might be surprised, if say, thirty minutes down the highway the air pollution is completely different. Overall, people should look at their local communities, educate themselves, and really have fun with it."
"I had to leave my community in order to have access to the right education, nature, green spaces, clean air. And I think that instilled something in me early on."
"It doesnât matter if youâre living in a city, youâre still in nature. A lot of white environmentalists still view nature as something that they go to, instead of thinking, nature is all around me. And that means that nature is also all around these different communities of colour, even if theyâre living in a city."
"We know itâs going to take all of us and not just a select few."
"What is the impact of having large-scale environmental movements that mostly exclude the voices of the underrepresented and people of color?"
"A mentor of mine once said, "Even the revolution needs accountants." This made me laugh, but it's true! We can each contribute our skills in some way."
"Together, we can transform the future of environmentalism and, with collective action, spread our message across the globe and change enough hearts and minds to positively alter the future."
"Hazel M. Johnson's work helped lay the groundwork for climate justice around the world, as well as for an intersectional approach to environmentalism. It's important to also note that she was met with sexism, racism, and classism throughout her career, and has been omitted from many environmental textbooks. As intersectional environmentalists, we are now presented with the opportunity to recreate what environmental education should look like, and we can work together to honor stories like Johnson's to ensure that her legacy, and those of other BIPOC environmentalists, lives on...Another pivotal voice in environmental justice history is its "father," as he's often dubbed, Dr. Robert Bullard."
"I got the term âIntersectionalâ from Intersectional Feminism*, which is a type of feminism that I identify with. I feel like intersectional feminism shouldnât have to exist, nor intersectional environmentalism, but because some people in both circles donât factor in how race and culture can play a significant role in how people are treated or interact with the environment, it needs to be there. For example, people of colour are more likely to live next to toxic waste sites or in areas with higher levels of water and air pollution. Iâve spent the past 6 years in Environmental circles and have been frustrated at times by the lack of acknowledgement of its importance, so I felt like I needed to give words to the type of environmentalism that I practice and would hope all environmentalists adopt."
"it's truly my biggest hope that one day in the future we won't need to preface "environmentalism" with the word "intersectional"; we won't need to create separate safe spaces and curriculums that seek to be inclusive. One day I hope that when people think of an environmentalist, they'll automatically envision a person who cares very deeply about both people and planet."
"Environmentalism was largely a white, middle- and upper-class movement that wasnât super intersectional. Then after that, in the 80s, we see an emergence of a primarily BIPOC-led environmental justice movement that is trying to address some of the inequity in environmental policy that was really facing Black and brown communities. I think having that context would be really important because the way that it was taught to me was like, âthere was this environmental movement and it just happened,â but no kind of nod to the civil rights movement."
"The future can and will be intersectional."
"Social injustice and environmental injustice are fueled by the same flame: the undervaluing, commodification, and exploitation of all forms of life and natural resources, from the smallest blade of grass to those living in poverty and oppressed people worldwide. It's a point that many ecofeminists, environmental justice scholars and leaders, Indigenous rights and land sovereignty advocates, and climate politicians have argued for decades, but it hasn't been embedded deeply enough in modern environmental education."
"I didn't want to be an "environmentalist" if that meant I had to choose between racial progress and environmental progress."
"Those least responsible for the climate crisis are bearing the brunt of it."
"it's evident that social justice and environmentalism are deeply intertwined and that addressing this interconnection is crucial for attaining justice for both people and planet."
"Unfortunately, as with other animals, some humans are endangered and facing a multitude of social and environmental injustices that impact their ability to not only survive but also thrive in liberation and joy. Why, then, are conservation efforts not extended to the protection of endangered humans and their human rights? This is a question I've struggled with as a Black environmentalist for years, because in my environmental practice, caring for the earth means caring for its people."
"If we combine social justice efforts with environmental awareness efforts, we will harness enough power, representation, and momentum to have a shot at protecting our planet and creating equity at the same time."
"It is time to dismantle and reflect on what environmentalism means and reclaim the term so that it is inclusive of historically excluded and underrepresented people."
"The lack of representation of Black, Brown, Indigenous, Asian, low-income, LGBTQ+, disabled, and other marginalized voices has led to an ineffective form of mainstream environmentalism that doesn't truly stand for the liberation of all people and the planet."
"Environmentalists for Black Lives Matterâ âSocial justice cannot wait,â the caption stated. âIt is not an optional âadd-onâ to environmentalism.â âIt is unfair to opt in and out of caring about racial injustices when many of us cannot."
"We should care about the protection of people as much as we care about the protection of our planet-to me, these fights are the same. As a society, we often forget that humans are a part of our global ecosystem and that we don't exist separately from nature; we coexist with it each and every day."
"Our identities flow through our politics, our advocacy, what we care about-whether we realize it or not."
"I studied Environmental Science and would much rather focus on urgently addressing the climate crisis, but I cannot when Iâm fearful for my life and that of those who look like me. I would much rather dedicate my life to fighting against extractive industries than fight for my right to exist in this world. I wish that was just understood as an inherent principle in society."
"For someone who is just getting started, they can start with educating themselves and reading literature about environmental justice and allyship."
"Today, companies in the Climate Leadership CouncilâBP, ExxonMobil, ConocoPhillipsâare going into the Global South to provide resources to these communities so that they can engage in sequestration. To me, that's green colonialism. You basically have these companies that are responsible for creating the conditions the Global South is enduring now benefiting from this."
"Another example of green colonialism is what happens to a community when you have invested in environmental amenities, like doubling the amount of open space, expanding the median on Fourth Avenue, reducing emissionsâdoing all the things to make the community more environmentally sound. All of a sudden the community can't afford to live here anymore. The people that benefit are not [from] our community."
"Women's History Month, for me, is like Black History Month in the sense that it's every day. It's not just a month, but it's a life. And it makes me think about my maternal ancestors. It makes me think about all the women who mentored me on my journey to the work that I'm doing and played such a major part in my development, my political understanding, and my cultural grounding. It makes me think about all of them, and I hope that everything that I do honors them."
"Vote! What we need is systemic change, and that'll only happen if the right people are in office. So vote! Or if you can't vote, contribute to get-out-the-vote campaigns. Phone bank. Post to social media. Call your local representatives. Make change happen on a bigger level than yourself. Definitely do your part, too, but know that's not enough. Not at this point. The situation is too far gone to rely on individuals to clean this up. It's up to world leaders to enact policy that'll end fossil fuels for good and create a just, sustainable world for us all."
"My fear is that we won't act quickly enough to leave a habitable world for the youth working so hard to save it. After all, it can't be all on them. They inherited this mess. The adults in the room created it."
"Climate justice is racial justice. The climate crisis has always been an issue embedded in systemic racism. Where can we find fossil fuel infrastructure? In communities of color. All the pollutants and toxins those refineries and power plants emit harm the Black and brown communities nearby. Black people, in particular, have borne an unfair burden from the drivers of climate change. Changing this isn't simple. It's not something we can just snap our fingers, and it'll be gone. Solving this will require a complete transformation of social policies. All that money cities and counties spend on their police departments? They can invest it in Black communities to build public transit infrastructure, bike lanes, clean energy projects. That'll take some serious political will. While it's growing, it's not growing nearly fast enough to save the lives of the people climate change is set to harm first and worst."
"For a long time, environmental justice was kept separate from the environment at large. It's become "mainstream" only recently, so it just wasn't something the general publicâincluding reportersâreally knew about. We see that slowly changing, and we're seeing more environmental reporters become more sophisticated in their understanding of environmental issues and how they impact communities of color. I pursued this because I was, first, interested in racial justice. I knew I wanted to be a reporter that uncovered societal harms right away, but it was only when I realized the severity of the climate crisis that I bridged those two interests together. Once I found out what "environmental justice" was, it was a wrap. I knew that was the beat for me. And it was clear to me that there weren't enough reporters out there covering it."
"I didn't come to this work with a degree in environmental policy. It happened organically: as a child, my family was displaced so often that I went to eight schools in five years. I remember walking past the burning embers on Simpson Street in the South Bronx. I had no idea then that we were living in the midst of brownfields, contaminated lots with lead, asbestos, PCBs, arsenic, and other toxics and toxicants that seeped through our walls as fugitive dust and landed in our developing lungs. Families like mine all over New York City were the targets of government and developer-driven-planned shrinkage public policies created to deny our communities basic services in order to encourage our departure. The New York City environmental justice movement was born and raised in the midst of this rubble."
"Climate change is unlike any other threat in our history. It will test us in unimaginable ways. It demands leadership that celebrates difference, sees the frontline as partners in decision-making, and is willing to exercise courage for all of us."
"Elizabeth Yeampierre helped welcome and support many of her fellow Puerto Ricans when they arrived in the United States. But when I spoke with her on the island, she said that her "biggest fear" is that the evacuation will be a prelude to a massive land grab. "What they want is our land, and they just don't want our people in it.""
"AOC embodies the kind of leadership we dream of: brilliant, courageous, and gifted, with a quick mind and an understanding of our history and the political moment from which she emerged. And most importantly to me, she believes in environmental justice."
"I think that people sometimes think of mentoring as something that older women do for younger women. They don't realize that we really do learn from each other across generations. There are times when I'm in a space with someone who's 19 years old or much younger than me, and I'm listening and learning and changing. I've changed the way that I communicate. I've changed the way that I think about gender. I've changed the way that I think about so many things because younger people have taught me."
"Young people come with hope and with a renewed vision of a future that transforms."
"Elizabeth Yeampierre, who attended the Mariana summit, believes that despite all the devastation being visited on Puerto Rico, her people have the fortitude for the battles ahead. "I see a level of resistance and support that I didn't imagine was going to be possible," she said. "And it reminds me that these are the descendants of colonization and slavery, and they are strong.""
"We won't have power if we don't have intergenerational power. That's not just rhetoric. We can solve problems when we're together."
"New York City is like the bastion of capitalism and patriarchy."
"It's really important that the movement be intergenerational."
"The conventional, dated, old ways of thinking will not be able to address the challenges of climate change."
"I grew up in a predominantly Black and Latine community where gang violence was common. My parents grew up in El Salvador, and when they took me to visit, I was struck by the level of poverty I saw. I saw that no matter where in the world my people go, they're exposed to varying levels of injustice. And I knew I had to do something about it, so I decided to write."
"We try really hard to not only make sure that we're centered on the matriarchal, but that we are willing to engage in self-transformation. To be introspective and to challenge each other and ourselves; to be not only accountable to each other but to be tender and kind. That may sound like the soft stuff, but that's hard stuff when you think about how colonized we've been and what our education has prepared us to be."
"When I was little, my hero was Lolita LebrĂłn. And then growing up, Antonia Pantoja, Iris Morales, Esmeralda Simmons, Marta Moreno Vega, Esperanza Martell⌠These are all women who, from the time I was in my late teens through now, mentored me and guided meâwho would pull my coat, who would give me a different perspective. I try to be to another generation of women what they were to me. Through storytelling, they would sit down with me and walk me through all kinds of scenarios so that I would be able to anchor myself culturally and politically. And I will always be in deep gratitude for them because they were my education. They were so necessary for my political developmentâand also for my fearlessness. I would add my mom to that. They did that for me as a young woman. Lolita Lebron was a fighter for independence of Puerto Rico. I, as a little girl, wanted to be able to lead a revolution for freedom in Puerto Rico. Little kids have different dreams, but when I was eight-years old, I'm watching the Young Lords on TV, and I'm hearing about Lolita LebrĂłn, and I was like That's who I want to be. Antonia Pantoja passed away. She was the creator of a lot of our institutions. Marta Moreno Vega founded a bunch of institutions. Iris Morales was a Young Lord. Esperanza Martell is a healer and a shaman in our community."
"We're the descendants of enslavement and colonization, we are people who come from people who've always honored Mother Earth. This climate justice work is just an extension of us honoring those traditions."
"My greatest hope is the youth. They see the issue for what it is. They see it through this racial lens. They understand all the ways it's set to impact their lives, their futures, the world."
"When I first came into the environmental justice movement, it felt very patriarchal. And it felt patriarchal coming from women, too, where it was competitive and everybody was sort of jousting to be at the front of the room and get all the shine. It doesn't feel the same in the climate justice space. Everyone shares shine. Everybody shares leadership."