Editors From The United States

"[A]nyone like-minded is free to leave the United States at any time and emigrate to a more congenial country, be it Poland under Legutko’s Law and Justice party, Orbán’s avowedly illiberal Hungary, or Vladimir Putin’s Russia. In actual fact, however, despite all of the ruins supposedly surrounding us and all of the supposed repression, in the average year out of a population of more than 325 million, fewer than 5,000 Americans renounce their citizenship, typically not to escape the depredations of liberalism but to avoid paying taxes. At the same time, millions of foreigners strive to come to the United States, many of them giving up all their worldly possessions and risking their lives on the journey."

"There is an unhappy irony in the fact that these defenders of freedom are making their case in the United States at a moment when liberal democracy here at home is facing a multitude of threats.The first of these, of course, comes from the current unlikely occupant of the White House, Donald Trump. Among his other flaws, the president exhibits no interest in defending the institutions of liberal democracy. Indeed, if he has any notions about what those two words mean, they have been poured into his head by blood-and-soil nationalists like Stephen Bannon and Stephen Miller or dirty tricksters like his lifelong friend Roger Stone. Given the creatures he has long surrounded himself with, it is unsurprising that Trump routinely tramples on democratic norms here at home and expresses admiration for dictators and strongmen around the world.Unfortunately, Trump is as much a symptom as a cause. The Republican party not long ago stood for liberty and constitutionalism. Today, important elements of the GOP have latched on to authoritarian ideas and autocratic powers. The ties of the National Rifle Association to Vladimir Putin’s Russia have been well documented. Major components of the Christian right have found Russia a welcome ally in the culture wars."

"The reader will meet a number of key concepts on these pages—paradigms and paradigm shifts, entropy and syntropy, holism, holographs, the uncertainty principle, dissipative structures, punctuated evolution. This is not a "popularization" that reduces the essence of these concepts in any way. It is, rather, the humanizing of the research and discoveries that have heretofore been beyond the reach of all but the initiates... Amidst the prevailing gloom the news the author brings us is of an open human nature in an open universe. Like the work of the people it describes, this is a book drenched in sunlight."

"The nations of the world, Tocqueville once said, are like travelers in a forest. Although each is unaware of the destination of the others, their paths lead inevitably toward meeting in the center of the forest. In this century of wars and planetary crisis, we have been lost in the forest of our darkest alienation. One by one the accustomed strategies of nation-states— isolation, fortification, retreat, domination—have been cut off. We are pressed ever more deeply into the forest, toward an escape more radical than any we had imagined: freedom with—not from—each other... the end of winter, the watering of deserts, the healing of wounds, light after darkness—not an end to troubles but an end to defeat."

"Awakening brings its own assignments, unique to each of us, chosen by each of us. p. 417"

"Reagan was on the rise, the anti-war movement had sunk to a low ebb, and the New Age was barely christened when The Aquarian Conspiracy appeared in 1980. Overnight Marilyn Ferguson’s book became famous and sold in the millions. I was a young doctor who had just learned to meditate when I picked up a dog-eared paperback copy at a Catskill spiritual retreat. Ferguson’s message shot through me like electricity: a “benign conspiracy” was bringing about the greatest shift in consciousness in the twentieth century. In one stroke Ferguson unified a movement that seemed like small, isolated outposts on the fringes of respectable society. Ferguson was a uniter and a futurist. By showing feminists what they shared with environmentalists, New Age spiritual seekers with peace activists, her book inspired a movement that didn’t define the future in terms of technology. She was a one-woman movement for hope. She promised every voice in the wilderness that there were a thousand other voices like theirs."

"The Aquarian Conspiracy is also working to ease hunger—for meaning, connection, completion. And each of us is "the whole project," the nucleus of a critical mass, a steward of the world's transformation."

"Transformation is no longer lightning but electricity. We have captured a force more powerful than the atom, a worthy keeper of all our other powers."

"We know the necessary conditions for the changing of minds. Now that we see the deep pathology of our past, we can make new patterns, new paradigms. "The sum of all our days is just our beginning....""

"Historically, movements for social change have all operated in much the same way. A paternal leadership has convinced people of the need for change, then recruited them for specific tasks, telling them what to do and when to do it. The new social movements operate on a different assumption of human potential: the belief that individuals, once they are deeply convinced of a need for change, can generate solutions from their own commitment and creativity. The larger movement inspires them, it supports their efforts and gives them information, but its structure cannot direct or contain their efforts. p. 413"

"The Hunger Project assumes that solutions do not reside in new programs or more programs. According to the best informed authorities and agencies, the expertise to end hunger within two decades already exists. Hunger persists because of the old-paradigm assumption that it is not possible to feed the world's population... The Hunger Project does not compete with older hunger organizations; rather, it publicizes their activities and urges enrollees to support them."

"In this century we have seen into the heart of the atom. We transformed it—and history—forever. But we have also seen into the heart of the heart."

"Marilyn Ferguson is the best reporter today on the farther reaches of investigation into the life and human sciences. She represents a new kind of investigative journalist—not a sleuth after the corruptions of a politician but one tracking the spoor of a new research idea in all its windings; following it to its sources and its affinities in allied fields, its conclusions, its implications for the whole spectrum of human thought and consciousness."

"Because human choice remains sacrosanct and mysterious, none of us can guarantee a transformation of society. Yet there is reason to trust the process. Transformation is powerful, rewarding, natural. It promises what most people want...The new world is the old—transformed."

"We can begin anywhere—everywhere. "Let there be peace," says a bumper sticker, "and let it begin with me." Let there be health, learning, relationship, right uses of power, meaningful work.... Let there be transformation, and let it begin with me."

"Nietzsche talked of philosophy as the gaya science, the joyful science, and to Marilyn Ferguson the area of knowledge she has staked out for her reporting and synthesizing is a joyful science. She describes with excitement the world of those who have strained to see past the blinders on the human spirit and have thrown them off, and she matches her own mood to their sense of optimism. "I bring you good news" is her message. It is news that we are in the midst of a knowledge revolution that shows signs of breakthrough: that researchers in the human sciences are moving independently in converging lines toward common targets; that they are discarding traditional models of the cosmos and ourselves—of the nature of nature and the nature of human nature—and reaching for new ones..."

"The greatest single obstacle to the resolution of great problems in the past was thinking they could not be solved—a conviction based on mutual distrust. Psychologists and sociologists have found that most of us are more highly motivated than we think each other to be!"

"If we see each other as obstacles to progress, our assumption is the first and greatest obstacle. Mistrust is a self-fulfilling prophecy. Our old-paradigm consciousness has guaranteed its own dark expectations; it is our collective negative self-image."

"All countries are economically and ecologically involved with each other, politically enmeshed. The old gods of isolationism and nationalism are tumbling, artifacts like the stone deities of Easter Island."

"We are learning to approach problems differently, knowing that most of the world's crises grew out of the old paradigm— the forms, structures, and beliefs of an obsolete understanding of reality. Now we can seek answers outside the old frameworks, ask new questions, synthesize, and imagine. Science has given us insights into wholes and systems, stress and transformation."

"The shift for which we have waited, a revolution of appropriate trust, is beginning. Instead of enemies, we are looking for allies everywhere. When an international conference, "The Future of the West," convened at the University of Southern California, the authorities agreed firmly on one point: The conference had been misnamed. The West, they said, can have no future apart from the East."

"At first glance, it may seem hopelessly Utopian to imagine that the world can resolve its desperate problems. Each year fifteen million die in starvation and many more live in unrelenting hunger; every ninety seconds the nations of the world spend one million dollars on armaments; every peace is an uneasy peace; the planet has been plundered of many of its nonrenewable resources. Yet there have been remarkable advances as well. Just since the end of World War II, thirty-two countries with 40 percent of the world's population have overcome their problems of food scarcity; China is becoming essentially self-sufficient and has controlled its once-overwhelming population growth; there is a net gain in world literacy and in populist governments; concern for human rights has become a stubborn international issue."

"We have had a profound paradigm shift about the Whole Earth. We know it now as a jewel in space, a fragile water planet. And we have seen that it has no natural borders. It is not the globe of our school days with its many-colored nations. p.407"

"The global village is a reality. We are joined by satellite, supersonic travel, four thousand international meetings each year, tens of thousands of multinational companies, international organizations and newsletters and journals, even an emergent pan-culture of music, movies, art, humor."

"The worldwide quest for community typified by the networks of the Aquarian Conspiracy is an attempt to boost that attenuated power. To cohere. To kindle wider consciousness."

"In this time of uncertainty, when all our old social forms are crumbling, when we cannot easily find our way, we can be lights to each other. p. 403"

"I have seen the truth, Dostoevski said. It is not as though I had invented it with my mind. I have seen it, seen it, and the living image of it has filled my soul forever.... In one day, one hour, everything could be arranged at once! The chief thing is to love."

"Love and fraternity, once part of an ideal, have become crucial to our survival. Jesus enjoined his followers to love one another. Teilhard added, "or you perish." Without human affection, we become sick, frightened, hostile. Lovelessness is a broken circuit, loss of order."

"Victor Hugo prophesied that in the twentieth century war would die, frontier boundaries would die, dogma would die—and man would live. "He will possess something higher than these—a great country, the whole earth... and a great hope, the whole heaven.""

"Today there are millions of residents of that "great country, the whole earth." In their hearts and minds, war and boundaries and dogma have indeed already died. And they possess that large hope of which Hugo wrote. They know each other as countrymen. The Whole Earth is a borderless country, a paradigm of humanity with room enough for outsiders and traditionalists, for all our ways of human knowing, for all mysteries and all cultures. p. 405"

"Human beings have a kind of optical illusion, Einstein once said. We think ourselves separate rather than part of the whole. This imprisons our affection to those few nearest us."

"For millennia...we have lived under the power paradigm, a belief system based on independence and domination. Yet it has always existed alongside the components for a peace paradigm: a society based on creativity, freedom, democracy, spirituality. To foster a global shift...we can now create "a web of reinforcement": leadership comfortable with uncertainty, heightened public awareness of the contradictions in the power paradigm, exciting models of new lifestyles, appropriate technology, techniques for expanded consciousness and spiritual awakening."

"Relatives, colleagues, friends, and marriage partners, understandably threatened by these changes, often exert pressure on the individual...These pressures only widen the gap. You don't stop an immigrant by trying to revive his hopes for the Old World."

"Relationships are the crucible of the transformative process. They are bound to alter, given the individual's greater willingness to risk, trust in intuition, sense of wider connection with others, recognition of cultural conditioning. p. 387"

"The wider paradigm of relationships and family transcends old group definitions. The discovery of our connection to all other men, women, and children joins us to another family. Indeed, seeing ourselves as a planetary family struggling to solve its problems, rather than as assorted people and nations assessing blame or exporting solutions, could be the ultimate shift in perspective."

"Many old friendships and acquaintances fall away; new friendships, even a whole new support network, take their place. Based as they are on shared values and a shared journey, these new relationships are perhaps more intense."

"If we consider that any child being abused is our child, the problem changes. When we see our culture, our social conditioning, or our class as an artifact rather than a universal yardstick, our kinship expands. We are no longer "ethnocentric," centered in our own culture. p. 402"

"A society in flux will have to create its families in new ways. The new family is emerging from networks and communities, experimental and intentional groups, friendships. The American Home Economics Association redefined the family in 1979 as two or more persons who share resources, share responsibility for decisions, share values and goals, and have commitment to one another over time. The family is that climate that one 'comes home to,' and it is this network of sharing and commitments that most accurately describes the family unit, regardless of blood, legal ties, adoption, or marriage."

"L i g h t . . . light, wrote T. S. Eliot, visible reminder of invisible light."

"In The Reflexive Universe Arthur Young, inventor of the Bell helicopter, offered in speculative scientific terms an idea as old as myth and Plato: We represent a "fall" into matter from light, and the lightward ascent has begun again. p. 385"

"To Honore de Balzac, it seemed that humankind was on the eve of a great struggle; the forces are there, he insisted: I feel in myself a life so luminous that it might enlighten a world, and yet I am shut up in a sort of mineral."

"The seed of God is in us, Meister Eckhart said. "Pear seeds grow into pear trees, nut seeds into nut trees, and God seed into G o d ."

"The dream of light and liberation is poetically expressed in an apocryphal contemporary Aquarian Gospel of Jesus the Christ. For too long, it says, our temples have been the tombs of the hidden things of time. Our temples, crypts, and caves are dark. We have been unable to see the patterns. "In light there are no secret things.... There is no lonely pilgrim on the way to light. Men only gain the heights by helping others gain the heights.... We know that the light is coming over the hills. God speed the light. p. 386"

"The instruction booklet for Stargate, a contemporary symbolic game relating to consciousness, opens: The turning about is upon us, the turning of mind, the expansion of eyes... the light that shapes from within."

"The consensual vision, whatever its variations, sees this transformation of consciousness as the moment anticipated by older prophecies in all the traditions of direct knowing—the death of one world and the birth of a new, an apocalypse, the "end of days" period in the Kabbalah, the awakening of increasing numbers of human beings to their godlike potential."

"The personal paradigm shift is like a sea-crossing to the New World. The immigrant, try as he might, cannot persuade all his friends and loved ones to make the journey. Those who stay behind cannot understand why the familiar did not hold the immigrant. Why did he abandon his accustomed homeland? Saddest of all, how could their affections not hold him?"

"Always, the vision of evolution toward the light. Light is the oldest and most pervasive metaphor in spiritual experience. We speak of enlightenment, the city of light, the Light of the World, children of light, the "white-light experience.""

"Once these ideas coalesce into a coherent new paradigm grounded in transformation, we will see that humanity is both a part of creation and its steward as well, "a product of evolution and an instrument of evolution.""

"Millions living today have experienced transcendent aspects of reality and have incorporated this knowledge into their lives. A mystical experience, however brief, is validating for those attracted to the spiritual search. The mind now knows what the heart had only hoped for. But the same experience can be deeply distressing to one unprepared for it, who must then try to fit it into an inadequate belief system. p. 362"

"By radically altering one's values and perceptions of the world, mystical experience tends to create its own culture, one with wide membership and invisible borders. This parallel culture seems to threaten the status quo; as Alexander Solzhenitsyn said, Western society is outraged if an individual gives his soul as much daily attention as his grooming."