Editors From England

"Destiny was apparently a word describing an individual’s desperate need for certainty."

"Warlocks and witches debate to determine how to make their broomsticks fly again. But how shall they ever come together in strength? Even if your ideas had any truth, they’re so frequently, by their very character, at odds. Each claims to hold the key to the only wisdom. That’s where natural philosophers, who do not impose what they need to believe (or at least not so readily!) upon the world, but analyze what they see, have the strong advantage."

"Did God truly build and populate a small planet for His own purposes; perhaps merely to relieve His boredom?"

"My instinct shouted “Conspiracy” but my head reasoned “Coincidence”."

"Do you know what damnation can be, Sir? It can be a state of permanent caution, making one chronically unable to risk anything, even a risk which might save one from extinction."

"In other words, the listener’s own picture was painted in the shining coulours St Odhran provided. By seeing what they wished, they also saw what he wished them to see. “They are the Orchestra,” he had told me earlier, “and I am merely the Conductor.”"

"If you were to believe all the old, degenerate German legends, there’s a Grail in every castle, a Charlemagne or an Arthur under every mound! There not a noble house without at least one werewolf offspring or a younger son who’s made a pact with the Devil, an uncle practising the profane arts of alchemy, a vampirical grandfather, a mad monk, a ruined abbey in the grounds where witches meet, an incarcerated lunatic (or heiress—or both), an infanticide or two (and a patricide), and, of course, a family ghost."

"I had learned, after all, to trust neither religion nor politics and to put my faith in the realities of metal, wood and steam, in practical engineering, whose rules could neither be changed nor made the subject of morality, so why should I show reverence for mere antiquity?"

"The English, I now know, eat mashed fish and deviled sheep’s hearts to guarantee a bad digestion (and consequent irritability). It is their abominable cooking which has given them half the world as their Empire."

"“It’s never ‘should’ with engineers, my old friend, but ‘how’? Have you not learned that much?”"

"His stated principle is that all knowledge should be at the public disposal. He argues against the hoarding of scientific discoveries, believing that the miserly act of secretion is in itself bound to produce fear and unnecessary caution in the mind of the citizen. Superstitious destruction of the unfamiliar is its most common expression. Prince Badehoff-Fischer argues that in such matters a secret is parallel, if not identical, to a lie. Both occur because one body seeks power over another."

"An unquestioned creed is a noose about the throat of Reason."

"I had sampled several such brotherhoods, including the Rosey Cross and the Orange Lodge, during the period in which I examined the Supernatural and found it not merely uninstructive but damnably dull, its members possessing nothing in the way of individual imagination and a great need to seek confirmation in numbers for the merits of miserable little madnesses....Such people as a rule were lonely, confounded misfits, attempting to alter the surrounding evidence of Nature by inventing abstractions to explain why common facts were false and ordinary reality a poor illusion."

"“He’s vain. His vanity’s hurt by the world’s refusal to accept his remedies and become immediately Enlightened. And what does a vain man do when insulted, Sir?”...“He lashes out, Sir,” says I. “He seeks to portion blame. He fumes, Sir. He attacks. In the case before us, such is his despotic power, he kills. He kills, Sir. He wars on other nations. Mary’s blood, Sir, but this poor sphere of ours suffers more from the single, frustrated egoist than from any natural—or supernatural—misery. Your own Church’s history, Sir, illustrates my point well enough, eh? We are too frequently in the power of mad children, who rage and stamp and break Kingdoms as they break toys. They order thousands of deaths a day as if they were spoiled brats kicking at their dolls!”"

"This vast pile of natural beauty, those crags and fir trees and hovering hawks, those echoing ravines and vast tumblings of snow and earth, brought me swiftly to the understanding of my own insignificance and, indeed, the insignificance of all human struggle."

"Once rich, moreover, I should again travel easily about Europe, for while in the public eye a poor radical is dangerous rogue, a rich radical is merely an eccentric gentleman!"

"But now the Mob’s passing whim had become the only law, as Robespierre himself would soon discover. I felt cruelly betrayed: by the Revolution, by men I had embraced as brothers, by Circumstance, and, as always, by God."

"I pray, in short, that God exists, that Lucifer brings about His own Redemption and that mankind therefore shall in time be free of them both forever: for until Man makes his own justice according to his own experience, he will never know what true peace can be."

"“Are you still afraid?” I asked her. “No,” she said, “I am thankful. The world has been threatened too long by the extraordinary, the supernatural and the monstrous. I shall be happy enough to smell the pines and hear the song of the thrush. And to be with you, Captain von Bek.” “The world is still threatened,” I said to her, “but perhaps not by Lucifer. I held her hand tightly."

"“So you are still our Master,” said Sabrina. She was frowning. She had come to be afraid again. “Not so!” Lucifer turned, almost in rage. “You are your own masters. Your destiny is yours. Your lives are your own. Do you not see that this means an end to the miraculous? You are at the beginning of a new age for Man, an age of investigation and analysis.” “The Age of Lucifer,” I said, echoing some of His own irony. He saw the joke in it. He smiled. “Man, whether he be Christian or pagan, must lean to rule himself, to understand himself, to take responsibility for himself. There can be no Armageddon now. If Man is destroyed, he shall have destroyed himself.” “So we are to live without aid,” said Sabrina. Her face was clearing. “And without hindrance,” said Lucifer. “It will be your fellows, your children and their children who will find the Cure for the World’s Pain.” “Or perish in the attempt,” said I. “It is a fair risk,” said Lucifer. “And you must remember, von Bek, that it is in my interest that you succeed. I have wisdom and knowledge at your disposal. I always had that gift for Man. And now that I may give it freely I choose not to do so. Each fragment of wisdom shall be earned. And it shall be hard-earned, captain.”"

"Can Hell and Heaven be merely the difference between ignorance and knowledge?"

"“The marvelous is of necessity a lie, a distortion. At best it is a metaphor which leads to the truth. I think that I know what causes the World’s Pain, lady. Or at least I think I know what contributes to that Pain.” “And what would that be, Ulrich von Bek?” “By telling a single lie to oneself or to another, by denying a single fact of the world as it has been created, one adds to the World’s Pain. And pain, lady, creates pain. And one must not seek to become saint or sinner, God or Devil. One must seek to become human and to love the fact of one’s humanity.” I became embarrassed. “That is all I have learned, lady.” “It is all that Heaven demands,” she said."

"When he was dead I raised myself to my feet and I looked about me. Everything was still. A loneliness had come upon my soul. There was darkness everywhere now but in the forest. And even here there were wisps of grey, as if evil crept in. I lifted my head to the sky and I shook my fist. “Oh, I reject you. I reject your Heaven and I reject your Hell. Do as you wish with me, but know that your desires are petty and your ambitions have no meaning!” I addressed no one. I addressed the universe. I addressed a void."

"“Despair leads to many forms of thought,” said the magus, “and many kinds of action. Despair drives some to greater sanity, towards an analysis of the world as it is and what it might be. Others it drives to deep and dangerous insanity, towards an imposition of their own desires upon reality. I sympathize with your despair, Johannes Klosterheim, because it has no solace, in the end. Your despair is the worst there is to know. And yet men often look upon the likes of you and envy you, as you doubtless envy Duke Arioch, as Duke Arioch doubtless envies his master Lucifer, whom he would betray, and perhaps as Lucifer envied God. And what does God envy, I wonder? Perhaps he envies the simple mortal who is content with his lot and envies nobody.”"

"“I shall know soon.” I hesitated. “I shall know if all these adventurings, all these ordeals, have been meaningless or not. Man struggles in the belief that he can, by dint of perseverance, affect his own destiny. And all those efforts, I think, lead to nothing but ruin."

"Man is a rationalizing beast, if not a rational one."

"“What more could you need?” I smiled in self-mockery. “Reassurance, I suppose.” “That must come from your own judgment, from your own testing of your conscience. It is the only kind of reassurance worth having, as I’m sure you would agree.”"

"Do not speculate, Sedenko, on things for which no evidence exists. You will waste your time."

"Again that smile of exquisite and self-congratulatory piety."

"I watched him while he moved about in the nearby spinney below, bending and straightening, shaking snow from the sticks he found, and for some reason was reminded of the parable of Abraham and his son. Why should one serve a God who demanded such insane loyalty, who demanded that one deny the very humanity He was said to have created?"

"It had been some years since I had lost my Faith, save in my own capacity to survive a world at War, but evidently in the back of my mind there had always been some sense that through God one might find salvation. Now, as I journeyed in quest of the Holy Grail (or something identified as the Holy Grail), I not only questioned the possibility that salvation existed; I questioned whether God’s salvation was worth the earning. Again I began to see the struggle between God and Lucifer as nothing more than a squabble between petty princelings over who should possess power in a tiny, unimportant territory. The fate of the tenants of that territory did not much seem to matter to them; and even the reward of those tenants’ loyalty seemed thin enough to me."

"At that moment I railed against a God who could condemn such an innocent soul to Purgatory. What had Sedenko done that was not the result of his upbringing or his religion, which encouraged him to kill in the name of Christ? It came to me that perhaps God had become senile, that He had lost His memory and no longer remembered the purpose of placing Man on Earth. He had become petulant, He had become whimsical. He retained His power over us, but could no longer be appealed to. And where was His Son, who had been sent to redeem us? Was God’s Plan not so much mysterious as impossible for us to accept: because it was a malevolent one?"

"“I understand you now. But surely, if Lucifer is successful, we shall all be saved.” The Wildgrave’s smile was bitter. “What logic provides you with that hope, von Bek? If God is merciful, He provides us with little evidence.”"

"I had always claimed to welcome the truth; yet now, in common with most of us, I was resentful of the truth because it called upon me to take an unwelcome course of action."

"I said: “Then in reality I had little choice.” “Let us say that your character has already determined your choice.”"

"“In Hell you become what you fear yourself to be. In Heaven you may become what you hope yourself to be,” said Lucifer."

"Scholarly men were suspect in my town. Women could not admit to scholarship at all. Men are afraid of two things in this world, it seems—women and knowledge. Both threaten their power, eh?"

"“Could you punish a heretic?” “Madam, I do not know what a heretic really is. The word is made much of, these days. It seems to describe anyone you wish dead.”"

"One can act too much in the cause of self-preservation and experience nothing fresh as a result."

"That evening I lit many candles and sat in the library wearing fresh linen and drinking good wine while I read a treatise on astronomy by a student of Kepler’s and reflected on my increasing disagreement with Luther, who had judged reason to be the chief enemy of Faith, of the purity of his beliefs. He had considered reason a harlot, willing to turn to anyone’s needs, but this merely displayed his own suspicion of logic. I have come to believe him the madman Catholics described him as. Most mad people see logic as a threat to the dream in which they would rather live, a threat to their attempts to make the dream reality (usually through force, through threat, through manipulation and through bloodshed). It is why men of reason are so often the first to be killed or exiled by tyrants."

"Only Law could create such perfection and, Elric thought, such perfection defeated progress. That the twin forces complemented one another was now plainer than ever before, and for either to gain complete ascendancy over the other meant entropy or stagnation for the cosmos. Even though Law might dominate the Earth, Chaos must be present, and vice versa."

"Regret is useless since it can achieve nothing."

"Are the gods mad or are they so subtle we cannot fathom the workings of their minds?"

"Elric knew that in reality Chaos was the harbinger of stagnation, for though it changed constantly, it never progressed."

"A man who can’t forget the past is a man who cannot plan for the future."

"Why do we worship such a god when whim decides him so often?"

"“Thanks,” said Elric, “and what did you give in the first place for the power to summon such a demon?” “Why, my soul, of course. But it was an old one and not of much worth. Hell could be no worse than this existence.”"

"“Assassins have attempted to eliminate the trader, but unfortunately, they were not lucky.” Elric laughed. “How disappointing, my friends. Still assassins are the most dispensable members of the community—are they not? And their souls probably went to placate some demon who would otherwise have plagued more honest folk.”"

"“I did not say that we would not fight,” her sister said firmly, “I said that we would not resort to the building of empires. These are two distinct things.” “I understand you, my lady,” said the albino, “and I accept the difference. I have no liking for my people’s penchant for empire-building.” “Well, my lord, there are many other ways to achieve security.”"

"I must admit, sir, that I have modified the verses a little, to allow for the new things I have learned, so I am an unreliable source of truth, sir, save in its most fundamental sense. Like a majority of poets, sir."