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April 10, 2026
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"The Regime says a lot of things, nine-tenths of it lies and the other tenth wishful thinking."
"Call me either Colonel or Doctor. Hearing both titles gives me a split personality, the two philosophies differing so widely. It is medicineâs philosophy that lives should be saved, of all sorts. It is our militaryâs philosophy that as long as a few cells are kept alive, actual lives may be dispensed with. A few inches of gut in a bottle is not, to my mind, a life, no matter what theological contortions one puts oneself through."
"âI know so little,â she murmured. âBetter admit you are up to your neck in ignorance than stand upon a pinnacle of misinformation,â he said firmly."
"If a society thinks it needs weapons, it must accept killing. If it thinks it needs violent men, it must accept rapine and assault."
"Iâve come to believe, from experience and reading and what Iâve learned on the outside, that the RegimeâI suppose really, one might say any regimeâis rather like a pot of porridge. If vigorously stirred every now and then, it can be a nourishing if not always tasty staple, but if left on the heat unstirred for some time it becomes increasing stodgy. If left untended, it can char into an immovable solid, like coal. Thereafter, it is incapable of being stirred, incapable of providing nourishment. When a regime is like that, citizens have to resort to bribery or lawbreaking to do quite necessary things like digging wells or fixing roads, thus joining corruption to congealment."
"I suspect thereâs little difference between whim and inspiration at the beginning of any chain of events. Itâs what happens later that tells us which is which."
"The Regime has become so smug it can't tell the difference among the revolutionary, the innovative, or the merely various. The high command knows so little about the outside that if I came back with a fully equipped chemical laboratory and told them I'd found it in a cave, they'd probably believe that, so long as I brought it back piecemeal in my saddle bags, thus proving I hadn't known it was there beforehand."
"Those of us from Chasm started calling it the Visitor because that's a relatively comfortable label. It implies the stay is temporary, that the thing will go away. We think the Visitor must be part of a race of beings who live in space, though we're guessing at that. We also postulate that they hitch rides on bits of space trash that are moving somewhere, like the huge one that came at us. Anyhow, the Visitor is getting closer by the day."
"Once the Regime said that one living cell is a life, real living became irrelevant."
"The sergeant was braver than most, and stupiderâthe two qualities often going hand in hand."
"âMagic!â cried the demon. âMiracle! What difference between the two?â âThere is no difference at all,â said Galenor. âExcept that people allow themselves to believe an event if itâs called a miracle while disdaining the same event if itâs called magic. Or vice versa."
"Life arises naturally; where life is, death is, joy is, pain is. Where joy and pain are, ecstasy and horror are, all part of the pattern. They occur as night and day occur on a whirling planet. They are not individually willed into being and shot at persons like arrows. Mankind accepts good fortune as his due, but when bad occurs, he thinks it was aimed at him, done to him, a hex, a curse, a punishment by his deity for some transgression, as though his god were a petty storekeeper, counting up the day's receiptsâŚ"
"âHumans are unique in holding their gods so cheap they peck at them like pigeons, constantly intruding upon them with prayer! Prayer from all sides of every conflict, prayer before each contest, during every issue. Private prayer, public prayer, shepherded prayer baa-ed from congregation, sports prayer before games, prayer parroted and prayer spontaneous, endless instructions to god, endless...plockutta. ââIntercede for me and solve my problems; give me, grant us; hear the words Iâm saying; suspend the laws of nature in this instance; cure her; save him; donât let them; listen to me; do this!ââ The Visitor sighed. âBeneath it, one hears devilsâ laughter.â"
"Each race creates its own devils. You had so many that they specialized. Devils of racial hatred, devils of greed and violence. Devils who killed their own people in orgies of blood. Devils who bombed clinics, devils who bombed school buses, devils who bombed other devils. I got to know every one of them by name. As soon as I arrived, I sent my monsters out to kill them all. They had tarnished my reputation, and though I have lavished much care on mankind, vengeance is mine."
"âThis place is a godland, you may call me god. Small g, for I am not proud. We are a race evolving in this Creation to serve the Maker of it. We act as temporary deities during the childhood of individual peoples and planets. I was the midwife who brought forth this world, who stirred the primordial ooze, and noted the life that crawled up from the sea. Our race is not unlike yours, but I am very old, and you are still very young. âWe come and go. I came to teach your people language. I raised up oracles, whispered to soothsayers, wove bright visions for sorcerers, and spoke marvels to your alchemists. I came again to raise up prophets in the Real Oneâs name: Bruno, Galileo, Newton, Fermi...â The doctor interrupted, âThe Real One? Who?â âThe Being whom I worship. The Ultimate who stands apart from time. The Deity some men think they are addressing when they pray with words. The Real One doesnât even perceive words. If IT did, imagine what IT would have to listen to! The Real One sees only the pattern of what is, where it begins and where it comes to rest. The only prayer IT perceives is action. âI donât understand that,â said Nell, stubbornly. âAn example from your old world, Nell. A child being shot and everyone weeping. What does the Real One see? IT sees the maker and making of a device that kills, the device itself, the selling of the device that kills, the buying of the device that kills, the placement of it near the child, the occurrence, the death. Only actions enter the pattern the Real One sees. What is. What was done. IT perceives neither intentions nor remorse.â Nell said angrily, âWhat do you mean, what is?â The small god seemed to shift uneasily on its pedestal. âWhat is, is! Reality. Nature. The laws of a Universe that contains all things. Expansion and contraction, matter and anti-matter, light and dark, joy and sorrow, ecstacy and horror, supernovas and black holes, euphoria and pain, governing and politics, life and death. All the goads and all the stumbling blocks that force intelligence to grow by conquering.â âConquering what?â asked Arnole, his hand on Nellâs arm. âAnything. Stink, or disease, or hatred. Pain, bugs, or brambles. The shortness of life or the frailty of age.â âWhy not just leave those things out?â DismĂŠ protested. âItâs been tried. If you give a being only feelgood-joy-life, nothing happens. Dinosaurs lived here for hundreds of millions of years in feelgood-joy-life, and at the end of it they had conquered nothing."
"âEven when you went to the moon, you didnât go in search of truth. Oh, you said it was to learn about the universe, but you really went because you were playing a dominance game with another country. Once the other side no longer played the game, you only pretended to go on while actually you started the long slide back into magic and miracles.â Nell said angrily, âMiracles are religion!â âIt doesnât matter what name you call it,â said the small god. âMagic or miracle, sorcery or religion, itâs all the same.â"
"Aside from earning their livings, what did your people do, mostly? Games. Sports. Casinos. Loud machines that went fast. Shopping. Lawsuits blaming other for whatever went wrong. What did they believe in? Conspiracy theories. Racial superiority. Heroes with superpowers. Faith healers. God-loves-you religions. State-supported lotteries. All that enormous energy expended to conquer nothing at all, stadia full of people watching no conquering going on. For every scientist or person in government who really tried to conquer, there were a thousand people buying lottery tickets, drinking beer, watching football, and growing old."
"Your leaders worshipped the greed devil when they sold their votes and influence to spread bad stuff; they worshipped the power devil when they valued votes over the health of the planet; they made a pretence of mercy and justice by advocating human rights while they sucked up to dominance devils whose law was torture and whose rule was the enslavement of women."
"âAs everybodyâs god, what will you do?â The doctor demanded. âYou mean immediately?â asked the small god. âI will raise up prophets to make conflicting pronouncements that will inevitably be garbled in transcription, resulting in mutually exclusive definitions of orthodoxy from which the open-minded will flee in dismay...Also, I will be capricious. Iâll reward and punish arbitrarily. Iâll peek through bedroom windows and admonish what I see there, sometimes one thing, sometimes the opposite. I will have purposes men know nothing of, and when men begin to catch on to them, I will change them. This will convince some of your people that I am unreliable...Occasionally, I will do a conspicuous miracle to save one dying child while a thousand children starve elsewhere. This will convince sensible people I am perverse, and they will curse my name. Be sure to recruit those who do, theyâll be invaluable. Only by repudiating both devils and small gods will they ever know the Real One. I will be a sham, but not a snob. I will let every man, woman, or child, no matter how greedy or wicked, claim to have a personal relationship with me. In other words, I will be as arbitrary, inconsistent, ignorant, pushy, and common as humans are, and what more have they ever wanted in a god?â âThe truth!â cried the doctor and Arnole, simultaneously... âOh, tush, they never wanted anything of the kind. Creation has the truth written all over itâthe age of the universe, the history of the worldâbut nine-tenths of mankind either donât know it or think itâs a sham, because it isnât what their book or their prophet says, and it isnât cozy or manipulable enough.â âMy people wanted truth,â said Nell, stiffly. âMy friends.â âThey were a minority. Not many years before the Happening, one of your countryâs largest religious bodies officially declared that their book was holier than their God, thus simultaneously and corporately breaking several commandments of their own religion, particularly the first one. Of course they liked the book better! It was full of magic and contradictions that they could quote to reinforce their bigoted and hateful opinions, as I well know, for I chose many parts of it from among the scrolls and epistles that were lying around in caves here and there. Theyâre correct that a god picked out the material; they just have the wrong god doing it.â"
"The sooner we can separate salvageable skeptics from self-righteous absolutists, the sooner we can move along."
"The space began to move around them as the being on her plinth receded. The splintered world hurtled toward them as though they were in a kaleidoscope, images whirling to join, spinning outward to disintegrate, vortices of jagged light, horizons of endless time, pinwheels of splendor that rushed at them and receded through which they heard the small god cry, "You will not see me soon again. It is not fitting that gods, however small, consort casually with their servants. I leave you as Guardians for all that live on this world.""
"Arnole had time for analysis. âIt is interesting,â he said to himself, âthat this small god implied devils were made of ignorance, for I have always believed this to be true. Ignorance perpetuates itself just as knowledge does. Men write false documents, they preach false doctrine, and those beliefs survive to inspire wickedness in later generations. They are like the spells woven by wizards, lying in wait for the credulous to find them and uses them. Conversely, some men write and teach the truth, only to be declared heretic by the wicked. In such cases, evil has the advantage, for it will do anything to suppress truth, but the good man limits what he will do to suppress falsehood. âOne might almost make a rule of it: âWhoever declares another heretic is himself a devil. Whoever places a relic or artifact above justice, kindness, mercy, or truth is himself a devil and the thing elevated is a work of evil magic.â"
"To the Chasmites, truth is determined by how well it fits their expectations, and doesn't that sound familiar?"
"I mentioned that the small god said she brought the asteroid because of what man had become, and they retorted that man might not have become that if we had been relentless in our education of our young people and had not perpetuated ignorance under the guise of cultural sensitivity and the politically correct."
"He calls it the university of the Real One, and it teaches only things that are known to be true, which means it is largely devoted to mathematics and sciences."
"Ideas oozed out of books like magma out of volcanoes."
"âWe have a membership provided the ISTO doesnât declare all Earthians a barbarian people.â âI donât know what that means,â I persisted, even though this wasnât strictly part of the subject. Father gritted his teeth. âISTO recognizes four types of creatures: civilized, semicivilized, barbarians, and animals. Civilized people know about, care about, and protect their environments. Semicivilized people know and care, but canât do anythingâŚâ âWhy not?â Mother said, âBecause something prevents their acting in their own self-interest. Public apathy. Commercial interference. Religious opposition. Governmental corruption. The Gentherans say the humans have a lot of that.â Father frowned at her and went on. âBarbarians know but donât care about their worlds, and animals donât even know.â"
"âThe Gentherans said too many Earthians were in fact barbarians who didnât care what happened to Earth because they believed theyâd be off in some lovely afterlife by that time.â âWould they be?â I asked, wonderstruck this idea. âI sincerely doubt it,â Mother snapped."
"âThough many mortals speak with authority concerning what their Members wantââOur Father wants us to sacrifice a bullock,â âKali demands we garrote a passerbyââthe desires and demands of the gods are always determined by the desires and demands of the people. Whatever the prophet or priesthood comes up with, the gods parrot."
"âThat is the god of jihad,â she said. âThat is the god of crusades. They are identical except for their names.â"
"By the time mortal races leave their home planets, many of their gods have already amalgamated with one another. Small tribal godlets are often thrust together through shared execrations. All Death-Honor-and-War gods, for example, are identical. The people may fly different flags, but their gods are happy to drink blood from both sides of the battle."
"The Gardener says that mortals often pass laws they cannot enforce in order to be seen as âstrong,â or âdetermined,â even though they know the laws will not solve the problem."
"Think of that, JozirĂŠ! A court dedicated to pure justice, one that can overrule the law! They didnât even have one of those back on old Earth!"
"It did not take long to find out that Earth was no different from Phobos. People on Earth engaged in ritual repetition; most of them thought as little as possible; most of them occupied themselves with things and events that were not very important. Amusement stage dramas were the same as the ones I had seen on Phobos. All music had been so extensively filtered, corrected, and augmented by technology that it all sounded alike. Singing voices were improved by electronic means, as were the faces, the bodies, and the dramatic ability of actors and actresses. No one was plain; no one was allowed to be ugly; no one was very different from anyone else. In school, the stupid students got the same grades as the smart ones except for the tiny secret marks the educational archivists made in their records â in case a VIP needed a truthful reference."
"The only thing rarer than louts who think is louts who read."
"The use of destructive, noisy machinery for recreational purposes must become anathema to humans, as unthinkable as eating oneâs young."
"Great wealth breeds great arrogance."
"Mr. Weathereye had always said that civility could not possibly be resented by any civilized person; that if resentment were offered, it was a sure sign of loutdom."
"Along the way, all meaning was lost except for verbal signals, the kind of signals any animal species develops in order to stay in touch with its own kind, call others to a feeding spot, or alert others to danger. Every linguist should know that language must be used to be retained, and the compilers of this report have warned that human language on Earth is also being reduced. As humans become more crowded, they become less tolerant of variety. To fit into a crowd, people must be similar, and Earthâs population today is a vat of homogeneity with only a pretense of choice remaining. One may pick model x with one curlicue or model y with three, the tasteless brown cracker or the tasteless yellow cracker, the actual difference in either case being nil. Any real choice among things of unlike value might lead to disparity, which leads to conflict. Ideas also contribute to disparity, and therefore in crowded populations ideas must be restricted to the least controversial, the least interesting. Children all receive the same grades in school. Workers all receive the same pay. Clothing is similar; Foods are identical; and with the passage of all distinctions the words for them also pass."
"That symbol always reminded me of that historic educational effort called âNo child left behind,â which actually meant âNo child gets ahead,â for compliance meant dumbing everything down so no one would learn more than the least capable. âEnough for allâ really meant âToo little for everybody.â"
"âThatâs why we train women judges here at Temple. It is the nature of men to make rules for everything and to play complicated games with them. For them, the game is more important than justice. âOrdinary people prefer justice. They prefer that things be taken case by case, they prefer an attempt at justice over the rules of law, for they know that pure law is often used by the clever to victimize the innocent.â"
"They learn nothing, for theyâre convinced they know everything that matters."
"âAnything interesting in the paper?â âSome tragedy, some comedy, nothing thatâll matter in a hundred years,â I said."
"âWe have replanted five percent of the Brazilian desert where at one time jungles grew in leaf mold containing thousands of microorganisms atop hard, in fertile soil. When the trees were burned, so was the leaf mold, along with the microorganisms. The stony, sterile ground was barren. On these barrens we have planted hearty âstarvationâ-type coverage: many thorns, a few leaves. When these have had a few decades to accumulate organic detritus, we will plant slightly less hearty things at their roots. After another few decades, we can plant the next generation, and so on. It will take over two hundred years for each acre to achieve fifteen percent of the organic mass it once held. It will take a millennium or more for each acre to achieve anything approaching the fertile growth that was its glory as one of Earthâs chief oxygenators.â"
"The people of Earth did not understand that humans were part of a worldwide organism, that something as tiny as a cluster of bacteria could mean the difference between life and death for every living thing, the difference between a functioning, flourishing planet and a desolation."
"Earth had always operated on a continuous-growth model that requires a poverty class. Sustainable models require productive work by all members and are quite different."
"âThe human problem?â I asked, somewhat offended. She put her arm around me. âForgive me, Gretamara, but your race as a whole has the unfailing habit of fouling its nest, killing its original planet, and doing its best to kill any others to which it is moved. Because we love and admire the human race for its many good qualities, we call this not âthe human condition,â meaning an irrevocable state, but âthe human problem,â one we wish to solve. The effort has gone on for some millennia, without result, and some of those involved in the effort are beginning to believe it is a waste of time and treasure.â"
"And that very strong one with the hammer. That might be Thor. âActually,â the Gardener murmured,â he is Thor, Hercules, Apollo, Gilgamesh, Adonis, Osiris, Krishna, virtually every young male deity known for strength, beauty, and intrepidity, just as my colleague, Mr. Weathereye, is Odin, Jupiter, Jove, Allah, Jehovah, or any other ancient male deity known for wisdom, power, and prescience. And the old woman there, Lady Badness, is Erda, Norn, Moira, Sophia, the wisewoman who can detect the pattern in the weavings of happenstance before mankind hereâs the shuttle coming.â âIâm named for her?â asked Sophia. âFor her, yes. And I, Gardener, am also Demeter, Cybele, Freya, Earth Mother, Corn Goddess, a thousand names of female deities wise in the ways of growing things, solicitous of women and children, caretakers of the beasts of the field and the woods. Some of us Members are sizable, for many mortals, including humans, believe in strength, and power, and nurture, and wisdom.â âWhat are all those hunched-up things?â asked Sophia. The Gardener shook her head.â Sophia, those are the gods many humans prefer. They are hunched from ages of sitting on peoples shoulders, whispering encouragement.â âBut theyâre tiny!â she said, in disbelief. âMany humans prefer tiny gods,â said the Gardener. âTiny gods of limited preoccupationsâŚâ âLimited to what?â I demanded. âTo mankind, of course. And to each believer, particularly. Each human wants god to be his or her best friend, and itâs easier to imagine god being your best friend if he is a tiny little god interested only in a tiny world thatâs only a kind of vestibule to an exclusive little heaven.â âSome of them are yelling,â said Sophia. âOh, yes. Those are hellfire gods. Since there is no supernatural hell, they never really send anyone there, but their sources get enormous pleasure, thinking about it.â"
"âThere,â Gardener said, pointing. âThat little female one. Its name is Oh-pity-me. It cannot see the sun for the daylight nor the stars for the darkness, and it is worshipped by a surprising number of people."
"âAre those gods real?â I demanded. âI am one of them, Gretamara. We exist, but we are not real in the sense that a tree is real or a rock is real. If all the people in the universe were gone, the rock or tree would still be there, but we deities exist only while our people do.â"