"Until recently, in fact at the beginning of this year, the Armenians were regarded as the most reliable element, indeed the only reliable people within the Christian elements in Turkey. One could read it in all the newspapers and the important Turkish dignitaries confirmed this on every occasion, which presented itself...Since March, an about-turn has taken place which is as general and consequent as if the Turks had never known up until now what dangerous people had been living within their midst."

"By February 1916, 1.5 million Armenians were destroyed … the first step toward the recovery of the economic predominance in Turkey … there was joy in the government circles that the long-desired opportunity finally presented itself..."

"In fact most of the available evidence points to the conclusion that a systematic decimation of the Armenian population in the eastern provinces had already been decided on by the Ittihad ve Terakki regime, and that the troubles in Van and elsewhere merely served as a convenient excuse for getting a program of mass deportations and large-scale extermination."

"It can no longer be denied that the Turks... have undertaken the extermination of the Armenians race and it appears that they have largely succeeded in it. With certain air of gleefulness Talaat recently told me that in Erzerum, for example, there should be remaining not a single Armenian... Turkey today is under a maniacal spell due to the realization that she carried out the extermination of the Armenian race with impunity."

"The Armenian Genocide is proven in all its components — among them intent. The converging evidence is well in excess of that generally judged abundant in establishing other historical truths. The genocide was a horrendous crime. The evidence is there — province by province, city by city, village by village, hamlet by hamlet, with its countless variations according to time and place yet all the same in the vast process of extermination — genocide. A deliberate plan, carefully organized and brutally executed. The deniers and rationalizers offend the dignity of the historian and of all humanity."

"Kill every Armenian man, woman, and child without concern."

"The deportation and destruction of the Armenians was decided by the Young Turks Committee in Constantinople."

"The failure to do justice in the Armenian Genocide can be traced in important part to the overlapping, interlocking dynamics of economics, international law, and mass murder. The more predatory aspects of international law dovetailed well with the destructive social patterns of the Turkish killing. The law proved to be incapable of prosecuting genocide without drawing more "conventional" aspects of colonialism, national development, and international trade into the dock as crimes as well. The legal and economic precedents set in the wake of World War I had considerable impact on the course of the Holocaust during World War II, just as the more widely understood political precedents did. Hitler himself repeatedly raised the international community's failure to do justice in the wake of the Armenian Genocide to explain and justify his own racial theories, and the Germans' pattern of "learning through doing" genocide was similar in important respects to that of the Turks. While the two crimes were different in important respects, they both were led by ideologically driven, authoritarian political parties that had come to power in the midst of a deep social crisis. Both the Ittihad and the Nazis-each originally a marginal political party-managed to perpetrate genocide by enlisting the established institutions of conventional life-the national courts, commercial structures, scholarly community, and so on-in the tasks of mass persecution and eventually mass murder. In both cases, the ruling party achieved its genocidal aims in part by offering economic incentives for persecution, the most basic of which were the opportunity to share in the spoils of deported people and the ability to transfer the costs of economic crisis onto the shoulders of the despised group."

"They [the Ittahadist leaders] have fabricated, for the benefit of Allied Powers, an alleged revolution stirred up by the Dashnak party. They have inflated the importance of isolated incidents and acts of self-defense by the Armenians and used it as an excuse to deport the bordering population. On the way. the Armenians have been murdered, on orders of the Committee, by gangs of Kurds and Turks and at times, even by gendarmes."

"The partisans of Ittihad are unabashedly conceding that their ultimate aim [Endziel] is the total annihilation (ganzliche Ausrottung) of the Armenians of Turkey, adding, "After the war we no longer will have any Armenians in Turkey.""

"I defended the Armenians who, even though they were completely innocent, were murdered simply because they were Armenians. The dictates of justice and the state's badge required such intervention."

"The criminal gangs who were released from the prisons, after a week's training at the War Ministry's training grounds, were sent off to the Caucasian front as the brigands of the Special Organization, perpetrating the worst crimes against the Armenians … The Ittihadists intended to destroy the Armenians, and thereby to do away with the Question of the Eastern Provinces.... In order to justify this enormous crime [of the Armenian genocide] the requisite propaganda material was thoroughly prepared in Istanbul. [It included such statements as:] the Armenians are in league with the enemy. They will launch an uprising in Istanbul, kill off the Ittihadist leaders and will succeed in opening up the straits [to enable the Allied fleets to capture Istanbul]. These vile and malicious incitements [were such, however, that they] could persuade only people who were not even able to feel the pangs of their own hunger. … among those Armenians who were atrociously wasted, despite the fact that they were most innocent, guiltless, and who had committed no crime whatsoever, were the Armenians of Bursa, Ankara, Eskiehir, and Konya."

"The Van uprising certainly was an act of desperation. The local Armenians realized that general massacres against the Armenians had already started and they would be the next target. In the course of the summer 1915 the Turkish government with inexorable consequence brought its bloody task of extermination of an entire nation to an end...The gruesome destruction of the Armenian nation in Asia Minor by the Ittihadist government was an act which was barbaric and which to the highest degree outrages all human senses."

"Pamuk has made groundless claims against the Turkish identity, the Turkish military and Turkey as a whole. He should be punished for violating Articles 159 and 312 of the Turkish penal code. He made a statement provoking the people to hatred and animosity through the media, which is defined as a crime in Article 312."

"Thirty thousand Kurds and a million Armenians were killed in Turkey. Almost no one dares speak but me, and the nationalists hate me for that."

"The Armenian population which is being expelled from its homeland is not only being subjected to the greatest misery but also to a total extermination (27 June 1915) — The manner in which the Armenian are being deported for resettlement purposes is tantamount to death a verdict for the affected people. (1 July 1915) — the time will come when Turkey will have to account for this policy of extermination (13 August 1915)."

"Another issue that confronts all democracies as they move to the future is how we deal with the past. The United States is still working through some of our own darker periods in our history. Facing the Washington Monument that I spoke of is a memorial of Abraham Lincoln, the man who freed those who were enslaved even after Washington led our Revolution. Our country still struggles with the legacies of slavery and segregation, the past treatment of Native Americans. Human endeavor is by its nature imperfect. History is often tragic, but unresolved it can be a heavy weight. Each country must work through its past. And reckoning with the past can help us seize a better future. Now, I know there's strong views in this chamber about the terrible events of 1915. And while there's been a good deal of commentary about my views, it's really about how the Turkish and Armenian people deal with the past. And the best way forward for the Turkish and Armenian people is a process that works through the past in a way that is honest, open, and constructive."

"I learned from them some extremely alarming details regarding the Armenian situation, which made me comprehend perfectly their fully justified fear as to the future fate of their small protégés. I caught sight of the military commander of the place dictating orders to his officers, while a group of kiatihs or secretaries deciphered an enormous heap of telegrams. That unaccustomed activity made me suspect that the storm was about to break. And I was not mistaken. Next morning, which was the twentieth of April, 1915, we stumbled, near El-Aghlat, upon mutilated Armenian corpses strewing the length of the road. One hour later we saw numerous gigantic columns of smoke surge up from the opposite shore of the lake, indicating the sites where the cities and hamlets of the provinces of Van were being devoured by flame. Then I understood. The die was cast. The Armenian "revolution" had begun...April 21. At dawn I was awakened by the noise of shots and volleys. The Armenians had attacked the town. Immediately I mounted my horse and, followed by some armed men, went to see what was happening. Judge of my amazement to discover that the aggressors had not been the Armenians, after ail, but the civil authorities themselves! Supported by the Kurds and the rabble of the vicinity, they were attacking and sacking the Armenian quarter..., I succeeded at last, without serious accident, in approaching the Beledie reis of the town, who was directing the orgy; whereupon I ordered him to stop the massacre. He astounded me by replying that he was doing nothing more than carry out an unequivocal order emanating from the Governor-General of the province … to exterminate all Armenian males of twelve years of age and over. I, as a soldier, could not prevent the execution of this decree, which was purely civil in character, however much I desired. So I ordered the gendarmes to retire, and waited until the hell was over. At the end of an hour and a half of butchery there remained of the Armenians of Adil-Javus only seven survivors... The civil authorities of the Sultan kill noiselessly and preferably by night, like vampires. Generally they choose as their victim's sepulchre deep lakes in which there are no indiscreet currents to bear the corpse to shore, or lonely mountain caves where dogs and jackals aid in erasing all traces of their crime. Among them I noticed some Kurds belonging to a group of several hundred which, on the following morning, was to help in killing off all the Armenians still in possession of some few positions and edifices around the town. Seeing that the enemy's fire was dwindling down, and unable to endure any longer the odor of scorched flesh from the Armenian corpses scattered among the smoking ruins of the church... Pursued by Kurdish bullets, which felled them by the dozen, the Armenians ran hither and thither like frightened rabbits; and not a few of them sat upon the ground, stupefied, awaiting death like sheep bound to the sacrificial altar, without making the slightest attempt to save themselves. Only a small group of young men kept defending themselves desperately, their backs to a wall, until, overcome at last by sheer exhaustion, they fell one after another under the cutlasses and bullets of the Kurds, who used the sword whenever possible in order to keep from wasting cartridges."

"After the massacres of Djarbekir, the tide of carnage and persecution rolled over the provinces of Adana and Northern Syria (Zeitun, Urfa, Marrash, etc) which were at the time crowded with deportees from Central and Northern Anatolia...The provinces of Van, Bitlis, Djarbekir... were the only ones which suffered massacres in the true sense of the word. In the remaining vilayets of the Empire persecution took the form of deportations, which effected almost the same results as the massacres. there can be no doubt that the massacres and deportations took place in accordance with a laid-out plan for which the responsibility lay with the retrograde party, headed by the Grand Vizier Talat Pasha and the civil authorities under his orders. They aimed to make an end first of the Armenians, then of the greeks and other Christians, Ottoman subjects, in the Empire. We glean ample verification for this from the masacres of Sairt, Djesiret, and the surrounding districts, during which perished no less then two hundred thousand Nestorian Christians, Syrio-Catholics, Jacobites, etc, who had no connection whatever with the Armenians, and who had always been the Sultan's loyal subjects. Officially we are forbidden to give the deportees any ration without a written order signed by the civil authorities of the province from which they came, along with other idiocies invented by Talat Pasha in order to kill the poor devils with starvation."

"When I returned to Aleppo in September 1915 … a new phase of Armenian massacres had begun which aimed at exterminating, root and branch, the intelligent, industrious, and progressive Armenian nation. . . . In dilapidated caravansaries (in Aleppo) I found quantities of dead (many corpses being half-decomposed) and others, still living among them, who were soon to breathe their last. . . . masses of half-starved people, the survivors of so-called 'deportation convoys.' I was told, to cover the extermination of the Armenian nation with a political cloak, military reasons were being put forward... After I had informed myself about the facts and had made enquiries on all sides, I came to the conclusion that all these accusations against the Armenians were, in fact, based on trifling provocations, which were taken as an excuse for slaughtering 10,000 innocents for one guilty person, for the most savage outrages against women and children, and for a campaign of starvation against the exiles which was intended to exterminate the whole nation. What we saw with our own eyes here in Aleppo was really only the last scene in the great tragedy of the extermination of the Armenians. It was only a minute fraction of the horrible drama that was being played out simultaneously in all the other provinces of Turkey. The German Consul from Mosul related, in my presence, at the German club at Aleppo that, in many places on the road from Mosul to Aleppo, he had seen children's hands lying hacked off in such numbers that one could have paved the road with them. The Consuls are of opinion that, so far, probably about one million Armenians have perished in the massacres of the last few months. Of this number, one must reckon that at least half are women and children who have either been murdered or have succumbed to starvation. The Arabs of the village declared that they had killed these Armenians by the Government's orders. A newspaper reporter was told by one of these gentlemen "Certainly we are now punishing many innocent people as well. But we have to guard ourselves even against those who may one day become guilty." On such grounds Turkish statesmen justify the wholesale slaughter of defenceless women and children. A German Catholic ecclesiastic reported that Enver Pasha declared, in the presence of Monsignore Dolci, the Papal Envoy at Constantinople, that he would not rest so long as a single Armenian remained alive. The object of the deportations is the extermination of the whole Armenian nation."

"This attempt of the Armenians to defend themselves against the Turkish attack in Van was promptly misrepresented in a communique' which was sent by Enver Pasha and the Turkish Government to Berlin, and thence spread all over the world, as an attack by bands of Armenian insurrectionists who, in the rear of the Turkish army had fallen prey upon the Muhammedan population. Out of 180,000 Moslems in the Vilayet of Van only 30,000 had succeeded in escaping! In a later report issued by the Turkish embassy in Berlin on October 1, 1915, the story was further embellished: "No fewer than 180,000 Moslems had been killed. It was not surprising that the Moslems had taken vengeance for this". Some 18 Turks, answering to the number of Armenians they had killed in Van, had turned into 180,000! This astonishing impudent lie has a kind of foundation. According to statistics there should be 180,000 Moslems, including 30,000 Turks and 150,000 Kurds, in the Vilayet of Van. The Turks fled westwards when the Russian army advanced, while the 150,000 Kurds remained where they were, and were molested neither by the Russians nor the Armenians"

"The Sultan's proclamation [of war] was an official public document, and dealt with the proposed Holy War [Jihad] only in a general way, but about this same time a secret pamphlet appeared which gave instructions to the faithful in more specific terms...It was a lengthy document full of quotations from the Koran, and its stile was frenzied in its appeal to racial and religious hatred. It described a detailed plan of operations for the assassination and extermination of all Christians except those of German nationality."

"Deportation of and excesses against peaceful Armenians is increasing and from harrowing reports of eye witnesses it appears that a campaign of race extermination is in progress under a pretext of reprisal against rebellion."

"Those who fell by the wayside. Scenes like this were common all over the Armenian provinces in the spring and summer months of 1915. Death in its several forms—massacre, starvation, exhaustion—destroyed the larger part of the refugees. The Turkish policy was that of extermination under the guise of deportation."

"In a realisation of their plan to resolve the Armenian Question by destroying the Armenian race, the Turkish Government is not stopped neither by our representatives, nor by the public opinion of the west."

"The Armenian Genocide and the Holocaust were the quintessential instances of genocide in the modern era. Three reasons may be cited for this claim. First, there were instances of what we shall call "total genocide" or what the United Nations has called "genocide-in-whole" to distinguish such instances from massacre and "genocide-in-part." Both catastrophes were the products of state-initiated policies whose intended and actual results were the elimination of the Armenian community from the Ottoman Empire and of the Jewish community from most of Europe, respectively. Second, both victimized groups were ethnoreligious communal minorities that had been partially integrated and assimilated into the larger society. Their destruction was not only a war against foreign strangers, it was a mass murder that commenced with an attack on an internal domestic segment of the state's own society. The genocide of the Armenians should be understood not as a response to "Armenian provocations" but as a stage in the Turkish revolution, which as a reaction to the continuing disintegration of the empire settled on a narrow nationalism and excluded Armenians from the moral universe of the state. It should be obvious from the overwhelming evidence that exists in the state archives of major powers (the above being but a small representative sample) that the 1915 genocide of the Armenians was premeditated and the isolated cases of armed resistance by the Armenians were deliberately provoked by the Turkish government so as to exploit it as justification for a general campaign of race extermination. That being so, bringing up the much discredited myth of Armenian disloyalty in the context of the 1915 Armenian Genocide is as offensive to the victims as well as to well-informed non-Armenians as bringing up the Nazi rationalization of an alleged "international Jewish conspiracy" would be in the context of the Nazi Holocaust. Because both the Armenians under Ottoman rule and the Jews in Nazi-occupied Europe perished not for something they did or failed to do, but for who they were."

"The decision to expel the woman, children and old men, was the result of a hatred against the Armenians, and involved a wild objective on the part of the Turkish government to obliterate this race... the massive arrests of the men were carried out not only in the near of the front but throughout the empire... and in the corridors of the Turkish Ministry of War one heard people tell with cynical grins the story of how all these thousands died a natural death or how they were victims of accidents — as registered in official records..."

"The Turks have embarked upon the total extermination of the Armenians in Transcaucasia, also (May 1918)... On the basis of all reports and news coming to me here in Tbilissi [Georgia] there hardly can be any doubt that the Turks systematically are aiming at the... extermination of the few hundred thousand Armenians whom they have left alive until now."

"The evidence...from German, Austrian and Turkish sources in my view leads inescapably to the conclusion that the extermination of the Armenians was actually planned by a clique within the Young Turk leadership and executed by the sinister Special Organization [Teshkilati Mahsusa] of the army."

"In Turkey, more than 1,200,000 Armenians were put to death for no other reason than they were Christians … After the end of the war, some 150 Turkish war criminals were arrested and interned by the British Government on the island of Malta. The Armenians sent a delegation to the peace conference in Versailles. They were demanding justice. Then one day, the delegation read in the newspapers that all Turkish war criminals were released. I was shocked. A nation was killed and the guilty persons were set free. Why is a man punished when he kills another man? Why is the killing of a million a lesser crime than the killing of a single individual? I identified myself more and more with the sufferings of the victims, whose numbers grew, as I continued my study of history. I understood that the function of memory is not only to register past events, but to stimulate human conscience. Soon contemporary examples of genocide followed, such as the slaughter of the Armenians in 1915. It became clear to me that the diversity of nations, religious groups and races is essential to civilization because every one of those groups has a mission to fulfill and a contribution to make in terms of culture.... I decided to become a lawyer and work for the outlawing of Genocide and for its prevention through the cooperation of nations. A bold plan was formulated in my mind. This consisted [of] obtaining the ratification by Turkey [of the proposed UN Convention on Genocide Ed.] among the first twenty founding nations. This would be an atonement for [the] genocide of the Armenians. But how could this be achieved? . . . The Turks are proud of their republican form of government and of progressive concepts, which helped them in replacing the rule of the Ottoman Empire. The genocide convention must be put within the framework of social and international progress. I knew however that in this conversation both sides will have to avoid speaking about one thing, although it would be constantly in their minds: the Armenians."

"The destruction of the Armenians was undertaken on a massive scale...This policy of extermination will for a long time stain the name of Turkey."

"The Armenian genocide is the Ottoman government's answer to the Armenian Question: Deportations can only be analyzed in terms of expropriation. It was grand theft. It was the surgical separation of Armenians from their movable and immovable property. The Ottoman government was very careful of not wasting any assets while being not concerned about the fate of the Armenians. To make the expropriation permanent, you have to replace the Armenians. The expropriation was part of a settlement program; this process created a surplus population and this surplus population was taken care of. The Armenians were mathematically a surplus population. Killing or, in the case of children and women, assimilating them solved that problem. What took place was genocide, not massacres. I use the word `genocide' because it adequately describes the phenomenon. It's the only term we have that describes it. If one day we have a better word, fine. The English, German, and Turkish languages have only one word to describe. That this has a negative consequence on the Turkish government is something I can't change; I can't change history. I'm not prepared to haggle over it. If a Turkish scholar says it too politicized and he or she doesn't want to use the word, then let him/her take a different subject. If you want to be part of this debate, apply proper terminology and if you don't want to do it, you aren't a scholar."

"In the Spring of 1915, when the snow was beginning to melt on the Armenian plateau, the government in Constantinople began work on the systematic annihilation of Armenians. The Armenians were driven to the South, avoiding routes from where Armenians were already cleansed. The town of Urfa, nearby the Syrian desert, which was the terminus for the driven Armenians, was the last one to be cleansed of Armenians. By the Summer of 1916, the Armenian community had been removed and fragmented. The largest nucleus [of Armenians] outside Constantinople, consisted of laborers found outside Adana, working on the Baghdad railroad. There were no Armenian villages left. The history of the Armenian genocide is the history of Armenian women and urchins. The men were murdered right at the start. From primary sources, both Ottoman and other, it appears that in the East where a war was being fought with Russia, the Armenians were murdered on the spot. Elsewhere, they were deported, whereby their houses were not destroyed but confiscated. Their personal possessions, such as money and jewelry were looted from them. For the reason for the implementation of the genocide, you should ask Talaat. Both pan-Turkism and Islamic fervor existed well before the genocide. the provocation thesis, which states that Armenian were the fifth column and would have turned on the Turks the moment the Russians advanced, is a concoction that was hatched at the German embassy in Constantinople in May 1915. The Ottoman Empire was extensively centralized. A good bureaucracy held it all together. The telegraphic system of communication was exemplary. Special military units were instituted for the purpose of carrying out the genocide. No one was allowed to murder Armenians without the consent of these military units. Those who disregarded the rules were dealt severely."

"Hundreds of individual cases of persecution such as blackmailing, beating, imprisoning, etc., could be stated but which would lend no further weight to the general statement of outrages that are being practiced daily upon a defenseless and inoffensive people that demand nothing more than to be given a chance to eke out at best a miserable existence. The government has been appealed to by various prominent people and even by those in authority to put an end to these conditions, under the representations that is can only lead to the greatest blame and reproach, but all to no avail. It is without doubt a carefully planned scheme to thoroughly extinguish the Armenian race."

"[After the Balkan wars of 1913] Turkism, as a racialised articulation of citizenship, emerged as the dominant discourse of the period. ...Turkism is defined here as...Turkishness as the determinative identity of the citizens of the empire. (In) March 1913, the Turkish Force Committee was founded. It explicitly claimed to cultivate the new Turkish citizens...the founders argued (that)from now on, the empire should be left to the real owners, the Turkish race. What was different from the Turkism that existed before the Balkan Wars was the idea that Turkism not only needed to become dominant, but it had to become so in an urgent manner. This sense of urgency combined with the dominance Turkism now enjoyed led Turkism to materialise into various events and acts in a very short period of time. Turkism...was manifest in...the displacement and elimination of Armenian citizens of the Ottoman Empire. The institutionalisation of Turkism meant the homogenisation of the citizenship in the empire. After the Balkan Wars, Armenians, or any other element in the empire other than the Turks, were not peoples who had to be educated, governed and Ottomanised but were enemies to be executed urgently or in some distant future. With Turkism, Armenians were Armenians. Race could not be changed. Turkism desired a racially homogeneous citizenry; a nation acquiring its sovereignty from its racial basis. In 1913, the CUP decided to establish youth clubs all around the empire. They were called the Tu¨rk Gu¨cu¨ Cemiyetleri (Societies of Turkish Power). The motto of the societies was: 'the force of the Turk is always enough for everything' ...their aim was to serve the Turkish race and avoid its decline by...'gathering the Turks under one roof and protecting them from hazardous influences' The interesting point about the societies is that the statements produced within them construct the decline in the social and political functions of the race as inscribed into the bodies of the Turks. The Turks were already healthy and strong. Other races in the empire changed this condition... by living at the expense of the Turkish race... the other races were never as strong and healthy as the Turks. Therefore the hybridity of the population of the empire worsened the condition of the Turks. It was time again to go back to the purity of the origins of the Turkish race. That is why other races had to be eliminated. Turkism constructed an imminent threat posed by the Armenians and took action to exterminate that threat. Turkism operated as state racism. Enver Pasha, by then the head of the CUP, argued that by expelling the Armenians from the empire, the Turks in the Ottoman Empire would once again be healthy and clean. Otherwise the Turks would slowly cease to exist, just as an unhealthy person approaches death when not taken care of. In other words, the existence of the Turkish race depended on eliminating the unclean elements including other races, in this case the Armenians. Turkism and the Armenian tragedy in this sense can be seen as a function of the biological racism. Turkism, as racialised citizenship, negated the life of Armenian citizens in the empire."

"The Turks were now making a thorough and systematic job of killing Armenian men. The squads of soldiers...were chiefly engaged in hunting down and killing Armenians."

"The last act in the fearful drama of the extermination of Christianity in the Byzantine Empire was the burning of Smyrna by the troops of Mustapha Khemal. The murder of the Armenian race had been practically consummated during the years 1915-1916, and the prosperous and populous Greek colonies, with the exception of Smyrna itself, had been ferociously destroyed."

"The extermination of the Christians of Turkey was an organized butchery, carried out on a great scale... This part of the story would not be complete if I passed over in silence the systematic extermination... of the Greeks and Armenians of the Pontus. The flourishing communities of Amasia, Caesaria, Trebizonde, Chaldes, Rhodopolis, Colonia, centers of Greek civilization for many hundreds of years have been practically annihilated in a persistent campaign of massacre, hanging, deportation, fire and rape. The victims amount to hundreds of thousands, bringing the sum total of exterminated Armenians and Greeks in the whole of the old Roman province of Asia up to the grand total of one million, five hundred thousand."

"The Turk massacres when he has orders from headquarters and desists on the second when commanded by the same authority to stop."

"It should be borne in mind, however, that it was not until after the declaration of the constitution that the idea "Turkey for the Turks" took definite shape and developed into the scheme of accomplishing its purpose by the final extinction of all the Christian populations of that blood-soaked land..."

"The systematic butchery of the uprooted and deported Armenians have assumed such a scope...it was not only tolerated but openly promoted by the government. It meant the extermination of the Armenians. Despite government assurances to the contrary, everything points to the goal of the destruction of the Armenian people."

"Who, after all, speaks today of the annihilation of the Armenians?"

"We must already be thinking of resettlement of millions of men from Germany and Europe. Migrations of people have always taken place. Are we really going to remain a nation of have-nots forever? We have the capacity to rouse and lead the masses against this situation. We intend to introduce a great resettlement policy; In 1923 little Greece could resettle a million men. Think of the biblical deportations and the massacres of the Middle Ages and remember the extermination of the Armenians."

"Turkey initiated a policy of annihilation against the Armenians."

"Massacres and deportations were organized in the spring of 1915, under a definite system, the soldiers going from town to town. Young men were first summoned to the government building in each village and then marched out and killed. The women, the old men and the children were, after a few days, deported to what Talaat Pasha called "Agricultural Colonies," from the high, breeze-swept plateaus of Armenia to the malarial flats of the Euphrates and the burning sands of Syria and Arabia. The dead, from this wholesale attempt on the race, are variously estimated at from five hundred thousand to a million, the usual figure being about eight hundred thousand. Driven on foot under a hot sun, robbed of their clothing and such petty articles as they carried, prodded by bayonets if they lagged, starvation, typhus, and dysentery left thousands dead by the trail side."

"The first implementation of the CUP regime's goal of creating a homogeneous nation was the elimination of the Armenians from Anatolia in 1915...It was a prerequisite for homogenisation in the name of modernisation that both internal and external conditions served to justify their policies under the rhetoric of state security and interests."

"The population is showing true Moslem resignation in the way it is bearing the existing situation — the ruin and desolation of individuals and community, the holocaust of all and everything for a war which no one desired, but which was forced upon them by Enver Pasha, and which will lead to the ruin and dismemberment of all that still remains of the Ottoman Empire. The Germans and the "Committee of Union and Progress" are hated and detested by all...for the Germans and the Committee constitute the one genuine, solid organisation at present existing in Turkey — a masterly and most rigorous organisation, which does not hesitate to use any weapon whatever; an organisation of audacity, of terror, and of mysterious, ferocious revenge. . . As for the Armenians, they were treated differently in the different vilayets. They were suspect and spied upon everywhere, but they suffered a real extermination, worse than massacre, in the so-called 'Armenian Vilayets.' from the 24th June onwards, the Armenians were all "interned" — that is, ejected by force from their various residences and despatched under the guard of the gendarmerie to distant, unknown destinations, which for a few will mean the interior of Mesopotamia, but for four-fifths of them has meant already a death accompanied by unheard-of cruelties. The official proclamation of internment came from Constantinople. It is the work of the Central Government and the "Committee of Union and Progress." The local authorities, and indeed the Moslem population in general, tried to resist, to mitigate it, to make omissions, to hush it up. But the orders of the Central Government were categorically confirmed, and all were compelled to resign themselves and obey. It was a real extermination and slaughter of the innocents, an unheard-of thing, a black page stained with the flagrant violation of the most sacred rights of humanity... There were about 14,000 Armenians at Trebizond — Gregorians, Catholics, and Protestants. They had never caused disorders or given occasion for collective measures of police. When I left Trebizond, not a hundred of them remained. ...the city in a state of siege, guarded at every point by 15,000 troops in complete war equipment, by thousands of police agents by bands of volunteers and by the members of the "Committee of Union and Progress"; the lamentations, the tears, the abandonments, the imprecations, the many suicides, the instantaneous deaths from sheer terror, the sudden unhingeing of men's reason, the conflagrations, the shooting of victims in the city, the ruthless searches through the houses and in the countryside; the hundreds of corpses found every day along the exile road; the young women converted by force to Islam or exiled like the rest; the children torn away from their families or from the Christian schools, and handed over by force to Moslem families, or else placed by hundreds on board ship in nothing but their shirts, and then capsized and drowned in the Black Sea and the River Deyirmen Deré — these are my last ineffaceable memories of Trebizond, memories which still, at a month's distance, torment my soul and almost drive me frantic. If they knew all the things that I know, all that I have had to see with my eyes and hear with my ears, all Christian powers that are still neutral would be impelled to rise up against Turkey and cry anathema against her inhuman Government and her ferocious "Committee of Union and Progress," and they would extend the responsibility to Turkey's Allies, who tolerate or even shield with their strong arm these execrable crimes, which have not their equal in history, either modern or ancient. Shame, horror and disgrace!"

"I, as an ethnically Turkish citizen, am not guilty, but am responsible for what happened to the Armenians in 1915. I did an analysis of the Deputies of the first National Assembly, I have found enough documentation that implicates about 25-30% of the Deputies of having participated in the massacres against the Armenians... Not only was there no accountability and no punishment for those who committed crimes against the Armenians, but many of the perpetrators unfortunately then became leaders of the Turkish Republic."

"I left here on the sixteenth of September, 1915, for Aleppo. I first saw the Armenians at Afion Karahissar where there was a big encampment — probably of ten thousand people...and their condition was deplorable. The next place where there was a large encampment was at Osmanieh, where there was said to be about fifty thousand; their condition was terrible. From Osmanieh, I traveled by carriage to Rajo and passed thousands of Armenians en route to Aleppo. They were going in ox-carts, on horseback, donkeys and on foot, the most of them children, women and old men. I spoke to several of these people, some of whom had been educated in the American Mission Schools. They told me that they had traveled for two months. They were without money and food and several expressed their wish that they could die rather than go on and endure the sufferings that they were undergoing. From Kadma on to Aleppo I witnessed the worst sights of the whole trip. Here the people began to play out in the intense heat and no water...The destination of all these Armenians is Aleppo. Here they are kept crowded in all available vacant houses, khans, Armenian churches, courtyards and open lots. Their condition in Aleppo is beyond description. I personally visited several of the places where they were kept and found them starving and dying by the hundreds every day...there are hundreds dying daily in Aleppo from starvation and the result of the brutal treatment and exposure that they have undergone on the journey from their native places...In Damascus I found conditions practically the same as in Aleppo; and here hundreds are dying every day. From Damascus, they are sent still farther south into the Hauran, where their fate is unknown. Several Turks, whom I interviewed, told me that the motive of this exile was to exterminate the race, and in no instance did I see, any Moslem giving alms to Armenians, it being considered a criminal offence for any one to aid them. All along the road I met thousands of these unfortunate exiles still coming into Aleppo. The sights I witnessed on this trip were more pitiful than those I had seen on my trip to Aleppo. There seems to be no end to the caravan which moves over the mountain ridge from Bozanti south; throughout the day from sunrise to sunset, the road as far as one can see is crowded with these exiles. There are very few young men in these caravans, the majority are women and children, accompanied by a few old men over fifty years of age. Many of these people go without bread for days, and they become emaciated beyond description. I saw several fall from starvation, and only at certain places along this road is there water. Many die of thirst. None of these people have any idea where they are going or why they are being exiled. They go day after day along the road with the hope that they may somewhere reach a place where they may be allowed to rest. There seems to be no cessation of the stream of these Armenians pouring down from the North, Angora and the region around the Black Sea. Their condition grows worse every day. The sights that I saw on my return trip were worse than those on my trip going, and now that the cold weather and winter rains are setting in, deaths are more numerous."

"For the better part of six months, from April to October 1915, practically all the highways in Asia Minor were crowded with these unearthly bands of exiles. As far as can be ascertained, about 1,200,000 people started on this journey to the Syrian desert.... The gendarmes whom the government had sent, supposedly to protect the exiles, in a very few hours became their tormentors. They followed their charges with fixed bayonets, prodding any one who showed any tendency to slacken the pace. . . . They even prodded pregnant women with bayonets.... Detachements of gendarmes would go ahead notifying the Kurdish tribes that their victims were approaching and Turkish peasants were also informed that their long waited opportunity had arrived. The Government even opened the prisons and set free the convicts, on the understanding that they should behave like good Moslems to the approaching Armenians. Thus every caravan had a continuous battle for existence with several classes of enemies. . . . The men who might have defended these wayfarers had nearly all been killed or forced into the army as workmen, and the exiles themselves had been systematically deprived of all weapons before the journey began."