Civil Rights Activists

"In some respects this was a great loss, because Mrs. Terrell was by all odds the best educated woman among us and had proved herself an able presiding officer and parliamentarian. She had in the beginning the undivided affection of all the women who formed that organization, and it seemed such a pity that selfish ambition should destroy her opportunity to have led the organization to even greater heights."

"I have no creative use for guilt, yours or my own. Guilt is only another way of avoiding informed action, of buying time out of the pressing need to make clear choices, out of the approaching storm that can feed the earth as well as bend the trees. If I speak to you in anger, at least I have spoken to you: I have not put a gun to your head and shot you down in the street; I have not looked at your bleeding sister’s body and asked, “What did she do to deserve it?” This was the reaction of two white women to Mary Church Terrell’s telling of the lynching of a pregnant Black woman whose baby was then torn from her body. That was in 1921, and Alice Paul had just refused to publicly endorse the enforcement of the Nineteenth Amendment for all women — by refusing to endorse the inclusion of women of Color, although we had worked to help bring about that amendment."

"We all felt very proud of ourselves, walking along in our caps and gowns. One of the largest and loveliest sections was made up of uniformed nurses. It was very impressive. Then we had a foreign section, and a men’s section, and a Negro women’s section from the National Association of Colored Women, led by Mary Church Terrell. She was the first colored woman to graduate from Oberlin, and her husband was a judge in Washington. Well, Mrs. Terrell got together a wonderful group to march, and then, suddenly, our members from the South said they wouldn’t march. Oh, the newspapers just thought this was a wonderful story and developed it to the utmost. I remember that that was when the men’s section came to the rescue. The leader, a Quaker I knew, suggested that the men march between the southern delegations and the colored women’s section, and that finally satisfied the southern women. That was the greatest hurdle we had"

"What a fine thing it would be if the North were as loyal to what it claims to be its principles as the South to its views? p. 290"

"By a miracle the 19th amendment has been ratified, we women now have a weapon of defense ... it will be a shame to us if we do not use it … we shall give our enemies a stick with which to break our head, Hold meetings, every time you meet a woman talk to her about going to the polls and vote! p.310"

"Ida B. Wells and Mary Church Terrell, two women who helped shape the main contours of the civil-rights movement in the United States in the twentieth century."

"Colored people so seldom tell certain truths about conditions which confront their race that when they do, even white people who are interested in them feel that they must be “bitter”. p.175"

"I arose and said, As a colored woman, I hope this association will include in the resolution the injustices of various kinds of which colored people are the victims." p. 143"

"In the early 1890’s it required a great deal of courage for a woman to publicly to acknowledge before an audience that she believed in suffrage for her sex when she knew a majority did not. p.144"

"Mary Church Terrell, a life-long member of NAWSA and the first Black woman to serve on a board of education anywhere in the United States (she was appointed to the Washington, D.C., Board of Education in 1894), was a frequent speaker at suffrage conventions. Her first such appearance was on February 18, 1898, at the Columbia Theater in Washington, on the fiftieth anniversary of the Seneca Falls, New York, woman's rights convention. Her speech was titled, "The Progress of Colored Women." She began this way: "Fifty years ago a meeting such as this, planned, conducted and addressed by women would have been an impossibility. Less than forty years ago, few sane men would have predicted that either a slave or one of his descendants would in this century at least address such an audience in the nation's capital at the invitation of women representing the highest, broadest, best type of womanhood, that can be found anywhere in the world. Thus to me this semi-centennial of the National American Woman Suffrage Association is a double jubilee, rejoicing as I do, not only in the prospective enfranchisement of my sex but in the emancipation of my race.”"

"When Elizabeth Cady Stanton presented a resolution demanding equal political rights for Women in Seneca falls in 1848, the only person there willing to second it was Fredrick Douglas, … and it was his masterful arguments and matchless eloquence that the resolution passed despite powerful opposition. Therefore, whenever the women of this country pause long enough to think about the hard fight which had to be waged so as to enable them to enjoy their rights as citizens …they should remember the great debt of gratitude they owe to a colored man at a crucial occasion point when no other man was willing to come to their aid. pp. 169-170"

"How long the emancipation of the slave might have been delayed, had it not been for those Female Anti-Slavery Societies established largely through the efforts of Lucretia Mott, and other noble women like her, no human being can tell...Many a poor trembling slave was lifted from bondage into freedom by means of the underground railroad which ran through the home of James and Lucretia Mott. She helped and befriended free colored people and protested in season and out against the cruel exhibition of prejudice against them from which they suffered in the North."

"She used her brain and systematized her work, so that she might find time to do good in the world. The time many wives and mother of her day frittered away in gayety and embroidery she spent in reading and committing to memory choice thoughts in poetry and prose."

"Lucretia Mott shines more brilliantly in the galaxy of the good and great because of her work as an abolitionist and her efforts to improve the condition of woman"

"Lucretia Mott traveled thousands of miles, when travelling was much more difficult and far less pleasant than it is to day, holding meetings all through New England and even venturing in some of the slave States to arouse the conscience and touch the hearts of the people concerning the woes and wrongs heaped upon 4,000,000 slaves. She was often debarred from the use of public halls and suffered persecution of every conceivable nature even at the hands of those who called themselves Christians — yes even from her own religious sect, the Quakers, because of her activity in behalf of the slave. Once but wonder at the cool, calm courage of the small, fragile, gentle Lucretia Mott who never at any time of her life weighed more than 90 pounds, and much of the time did not weigh even that, as she faced the violence of hostile mobs. More than once her long, gray Quaker cloak was singed with vitriol thrown at her through windows by howling, hooting mobs during the meetings which she addressed. Nothing illustrates the courage and the tact [of] the little woman more than an experience she had, when she, the other speakers and the audience were driven from an abolition meeting in Philadelphia by an angry mob. She placed a friend who was with her under the care of a gentleman. “But what will you do”, inquired the lady. “This man”, replied Mrs. Mott touching the arm of a man among the hooting ruffians who had broken up the meeting, “will see me through safely, I think.” The man was so impressed with the sweetness of her manner and the angelic expression of her countenance that he instantly responded to her appeal [and] protected her from further insult as they passed through the hostile crowd."

"Tho thorny the path and rough the road, forward she pressed to do the work for the persecuted and afflicted which she felt called to perform."

"Has the Negro girl proved herself worthy of the intellectual advantages which have been given her? What is your answer when I tell you that Negro women stand at the helm of outstanding enterprises; such are: Nannie Borroughs — Charlotte Hawkins Brown; they are proprietors of business — we recall Madam Walker and Annie Malone; they are doing excellent work in the field of Medicine, Literary Art, Painting and Music. Of that large group let us mention Mary Church Terrell and Jessie Fauset; Hazel Harrison, Caterina Jarbors and Marian Anderson as beacon lights. One very outstanding woman is a banner. Others are leaders in Politics."

"I could wish no better, brighter future for the boys and the girls who are so fortunate as to attend this beautiful, well-appointed Mott school than that they emulate the courage, the unselfishness, and the zeal in all good work which were such conspicuous and beautiful traits in the character of that saintly woman, for whom this building which we dedicate to day is named."

"I can not believe that the great mass of Americans, who fought for freedom and who love justice, are awake to the shocking and systematic subversion of all law and order in the South. To ignorance and not to connivance must we charge the wicked apathy of some of the best citizens of the country. Open their eyes to the magnitude and hideousness of the evil flourishing in the South, blighting the lives and wrecking the happiness of men whose labor has enriched and whose blood has been shed for this country and I can not believe that by their silence and indifference they will continue to be accomplices in crime. Let us impress upon men and women whose hearts are not dead to law and love that there are citizens in the South who are deprived of all the rights of citizenship, denied even the right to life, who are hunted down and butchered like wild animals, and I am persuaded that the inquisition will be throttled to death."

"In Mr. T. Thomas Fortune of the New York Age we possess a journalist who has always felt this responsibility, who has always been a power for good, a journalist whose opinions have been an education and whose sentiments an inspiration to all earnest souls."

"When Miss Wells, a journalist of the South, exiled for daring to use the prerogative of free speech in defence of her own race, fled to the South, it was Mr. Fortune who espoused her cause, and made it possible for her to continue the good work so nobly begun. We admire Miss Wells for her undaunted courage, we laud her zeal in so worthy a cause, we ecourage her ambition to enlighten the mind and touch the heart by a thrilling and earnest recital of the wrongs heaped upon her oppressed people in the South."

"Mr. Chauncy M. Depew in his oration delivered at the dedicatory exercises of the World’s Fair a few days ago said, “The United States is a christian country and a living and practical christianity is characteristic of its people.” In his conviction that this is a christian country, that a living and practical christianity is characteristic of its people we naturally conclude that Mr. Depew along with other truthful, law-abiding citizens of this great commonwealth is ignorant of the many barbarities, and the fiendish atrocities visited by the Southern Whites upon the defenceless and persecuted Blacks. We must conclude that Mr. Depew is not aware of the knavish methods employed to disfranchise the Negro or of the scandalous compliances resorted to which transform the courts from seats of justice into veritable haunts of inquisition and corruption wherever the Afro-American is concerned."

"…in the early stages, the whites were kept very effectively away from the Aborigines. And whites will tell you quite blankly, I’ve never met an Aborigine in my life, so how could they know about us, how could they feel for us? It was done deliberately. They didn’t want friends of the Aborigines coming out and upsetting the jolly old white Australian apple cart you know, rocking the boat."

"Look back over the history of the ages, and whence has come the inspiration of those who have lifted themselves from the level of the brute to the dignity of manhood? Has it not come from the oppressor’s chains? Tyranny’s mission is to teach. It has Proclaimed in clarion tones, which have echoed and re-echoed through all the battles, “Man must be free.”"

"We colored women own [sic] her a two-fold debt of gratitude. Her persecutions were greater than those of Garrison or Phillips. She was never a coward, not even among pistols. She contributed her work, but while I would not attempt to try to underage her work, there is almost as much work to-day as there was fifty or sixty years ago. In many States colored men are deprived of their right to vote and are held as slaves in peonage."

"We extend to her a cordial welcome, we offer her our hearty support. In suppressing Miss Wells paper, the Free Speech, tyranny has wrought a good work of which it little dreamed. The fetters placed upon truth in the South are here transformed into weapons against itself."

"…I’m very rich because I’m loved by all my people, it’s a very beautiful thing. No money could surpass that. The love that my people feel for me is just so tremendous. It’s a lovely feeling."

"…I can’t afford the luxury of despair or pessimism. We still have to hope. We’re a timeless people, we’ve lived in a timeless land. We have suffered the invasion of two hundred years, and we’ll go on suffering. But we are going to survive…"

"…In the Aboriginal world we give way to all emotions. In the ‘British’, the present white generation of Australian people have been told that to cry is weakness, and if a ten year old boy gets up and cries they say, My goodness! But in the Aboriginal world, to cry is a beautiful thing. To us it’s compassion…"

"We congratulate ourselves upon having two such efficient and zealous workers as Miss Wells and Mr. Fortune to address us tonight. The harvest truly is great but the labourers are few."

"The name of Lucretia Mott has been written in the history of this country which records the deeds of those who have spent their lives trying to lift their fellow men to a higher plane and relieve the suffering of the world in letters which can never fade."

"The shift that's occurred this time around "wasn't by happenstance," Brittany Packnett Cunningham, an activist and a writer, told me, nor is it only the product of video evidence. "It has been the work of generations of Black activists, Black thinkers, and Black scholars"-people like Angela Davis, Kimberlé Crenshaw, Michelle Alexander, and others-"that has gotten us here. Six years ago, people were not using the phrase 'systemic racism' beyond activist circles and academic circles. And now we are in a place where it is readily on people's lips, where folks from CEOs to grandmothers up the street are talking about it, reading about it, researching on it, listening to conversations about it.""

"What has changed since the collapse of Jim Crow has less to do with the basic structure of our society than with the language we use to justify it. In the era of colorblindness, it is no longer socially permissible to use race, explicitly, as a justification for discrimination, exclusion, and social contempt. So we don’t. Rather than rely on race, we use our criminal justice system to label people of color “criminals” and then engage in all the practices we supposedly left behind. Today it is perfectly legal to discriminate against criminals in nearly all the ways that it was once legal to discriminate against African Americans. Once you’re labeled a felon, the old forms of discrimination—employment discrimination, housing discrimination, denial of the right to vote, denial of educational opportunity, denial of food stamps and other public benefits, and exclusion from jury service—are suddenly legal. As a criminal, you have scarcely more rights, and arguably less respect, than a black man living in Alabama at the height of Jim Crow. We have not ended racial caste in America; we have merely redesigned it."

"Certainly youth of color, particularly those in ghetto communities, find themselves born into the cage. They are born into a community in which the rules, laws, policies, structures of their lives virtually guarantee that they will remain trapped for life."

"The political strategy of divide, demonize and conquer has worked for centuries in the United States — since the days of slavery — to keep poor and working people angry at (and fearful of) one another rather than uniting to challenge unjust political and economic systems."

"I think it is precisely the existence of a relative few wealthy, successful African Americans like Barack Obama, Oprah Winfrey, and Colin Powell, and even Herman Cain, that creates this mirage of great racial progress even as a system like mass incarceration exists in which millions of poor folks of color are trapped in a permanent undercaste. I think that the existence of Black folks who can be offered as proof that “if you just try hard enough you can make it,” really creates, helps to immunize a system of mass incarceration from serious critique. The appearance that if you try hard enough you can make it, makes it difficult even for many Black folks to view our nation as one that would readily create and sustain a caste-like system again…"

"When we look back over the course of our nation’s history, what we see again and again almost like clockwork are these predictable efforts by the wealthy elite to use race as a wedge. To pit poor whites against poor people of color for the benefit of the ruling elite. Many people don’t realize that even slavery as an institution—the emergence of an all-Black system of slavery—was to a large extent the result of plantation owners deliberately trying to pit poor whites against poor Blacks. And ensure that poor whites would not join in any kind of resistance, movement, struggle, or revolt with poor Blacks…"

"For children, the era of mass incarceration has meant a tremendous amount of family separation, broken homes, poverty, and a far, far greater level of hopelessness as they see so many of their loved ones cycling in and out of prison. Children who have incarcerated parents are far more likely themselves to be incarcerated…"

"how can the Department of Defense explain or justify the intervention into the grape boycott, while we are supposedly fighting for freedom in Vietnam, and yet we are trying to destroy the farmworkers’ struggle for economic freedom m our own country."

"Many farmworkers are members of minority groups. They are Filipino and Mexican and black Americans. These same minority people are on the frontlines of battle in Vietnam. It is a cruel and ironic slap in the face to these men who have left the fields to fulfill their military obligation to find increasing amounts of boycotted grapes in their mess kits."

"Our only weapon is the boycott. Just when our boycott is successful the U.S. military doubles its purchases of table grapes, creating a major obstacle to farmworker organizing and union recognition. The Department of Defense is obviously acting as a buyer of last resort for scab grapes and is, in effect, providing another form of Federal subsidy for antiunion growers who would destroy the efforts of the poor to build a union."

"The health care of farmworkers is almost nonexistent, and the rate of tuberculosis is 200 percent above the national average."

"Focusing on other forms of crime in the fields, we would finally ask if the DOD buys table grapes from the numerous growers who daily violate State and Federal minimum wage and child labor laws, who employ illegal foreign labor, and who do not deduct social security payments from farmworkers’ wages?"

"The Department of Defense increasing purchases of table grapes is nothing short of a national outrage. It is an outrage to the millions of American taxpayers who are supporting the farmworkers’ struggle for justice by boycotting table grapes. How can any American believe that the U.S. Government is sincere in its efforts to eradicate poverty when the military uses its immense purchasing power to subvert the farmworkers’ nonviolent struggle for a decent, living wage and a better future?"

"the reason why we have to use the boycott is that our other weapons have been rendered ineffective."

"the grapes of wrath are being converted into the grapes of war by the world’s richest government in order to stop farmworkers from waging a successful boycott and organizing campaign against grape growers."

"the U.S. Department of Defense table grape purchases have been very detrimental to our effort."

"DOD table grape purchases are a national outrage. The history of our struggle against agribusiness is punctuated by the continued violations of health and safety codes by growers, including many table grape growers."

"UFWOC has undertaken an international boycott of all California-Arizona table grapes in order to gain union recognition for striking farmworkers. We did not take up the burden of the boycott willingly. It is expensive. It is a hardship on the farmworkers’ families who have left the small valley towns to travel across the country to boycott grapes. But, because of the table grapes growers’ refusal to bargain with their workers, the boycott is our major weapon and I might say a nonviolent weapon, and our last line of defense against the growers who use foreign labor to break our strikes. It is only through the pressure of the boycott that UFWOC has won contracts with major California wine grape growers."

"In spite of this type of antiunion activity, our boycott of California-Arizona table grapes has been successful. It is being successful for the simple reason that millions of Americans are supporting the grape workers strike by not buying table grapes."