Catholics From Italy

"You go straight to Heaven if you receive the Eucharist every day."

"The beatification of [arlo Acutis, son of Lombardy and lover of the land of Francis of Assisi, is good news, a powerful announcement that a young man of our time, one like many others, was won over by Christ and became a beacon of light for all those who want to know him and follow his example. His life is a model especially for young people, not to find gratification only in ephemeral successes, but in the perennial values that Jesus suggests in the Gospel, namely: putting God first, in the big and small circumstances of life, and serving our brothers and sisters, especially the least among us."

"To always be close to Jesus, that’s my life plan."

"The more Eucharist we receive, the more we will become like Jesus, so that on this earth we will have a foretaste of Heaven."

"In continuing to celebrate the Mass of Pope Saint Pius V no priest performs any act of disobedience, but on the contrary he exercises his right sanctioned by God, which not even the Pope can revoke. Whoever has the power to offer the Holy Sacrifice has the right to celebrate it in the ancient rite, as it was solemnly proclaimed by Saint Pius V in the Apostolic Constitution Quo Primum, promulgating the Tridentine Liturgy."

"The American people are mature and have now understood how much the mainstream media does not want to spread the truth but seeks to silence and distort it, spreading the lie that is useful for the purposes of their masters. However, it is important that the good – who are the majority – wake up from their sluggishness and do not accept being deceived by a minority of dishonest people with unavowable purposes. It is necessary that the good, the children of light, come together and make their voices heard. What more effective way is there to do this, Mr. President, than by prayer, asking the Lord to protect you, the United States, and all of humanity from this enormous attack of the Enemy? Before the power of prayer, the deceptions of the children of darkness will collapse, their plots will be revealed, their betrayal will be shown, their frightening power will end in nothing, brought to light and exposed for what it is: an infernal deception."

"Let's consider the history of the Jesuits. That is something I am studying now with great care. In fact, if you would like to know the synthesis of my thought, it is this: What we are now seeing is the triumph of a 60-year-old plan, the successful execution of a well-thought out plan to bring a new sort of thinking into the heart of the Church, a thinking rooted in elements of Liberation Theology containing strands of Marxism, little interested in traditional Catholic liturgy or morality or theology, but rather focused on ‘praxis’ in the field of social justice. And now this plan has achieved one of its supreme goals, with a Jesuit on the See of Peter."

"I speak with the Devil every day. I talk to him in Latin. He answers in Italian. I have been wrestling with him, day in day out, for 14 years."

"Prayer at distance rarely has a liberating effect. In itself, it is possible to attempt prayers at distance, but whether they take root is another matter. One of the requirements for doing exorcisms is in fact that the person is present, and that he or she is consenting. Doing exorcisms on someone who is neither present nor consenting nor Catholic presents difficulties. I have no doubt, however, that Hitler was a Satanist. From this point of view, I am not surprised that Pius XII might have attempted an exorcism at distance. [The Führer's possession emerges from his] humanly inexplicable perfidy: one cannot explain such wickedness without a higher force and outside human nature."

"Remember, when we jeer at the Devil and tell ourselves that he does not exist, that is when he is happiest."

"We are living in an age when faith is diminishing. If you abandon God, the Devil will take his place."

"No two cases are the same. Some patients have to be tied down on a bed. They spit. They vomit. At first the demon will try to demoralise the exorcist, then he will try to terrify him, saying, 'Tonight I'm going to put a serpent between your sheets. Tomorrow I'm going to eat your heart'."

"I have no doubt about the fact that the demon tempts the authorities of the Church especially, just as he tempts every authority, those of politics and industry."

"During the exorcism the evil may emerge in slow stages or with sudden explosions. He does not want show himself. He will be angry and he is strong. During one exorcism I saw a child of 11 held down by four strong men. The child threw the men aside with ease. I was there when a boy of 10 lifted a huge, heavy table. Afterwards I felt the muscles in the boy's arms. He could not have done it on his own. He had the strength of the Devil inside him."

"Demons are wary of talking and must be forced to speak. When demons are voluntarily chatty it's a trick to distract the exorcist. We must never ask useless questions out of curiosity. We but must interrogate with care. We always begin by asking for the demon's name."

"When I hear people say, “You Catholics honour Mary too much,” I reply, 'We are never able to honour her enough."

"Once I asked Satan: ‘But why are you more afraid when I invoke the Madonna than when I invoke Jesus Christ?’ He replied: ‘Because it humbles me more to be defeated by a human creature than to be defeated by Him.’"

"[…]Kant believed that world peace was possible only if the enlightened elites in each country worked hard to promote conscience. Without conscience there would be no peace, no matter how much efforts a society of nations would make. I am not sure that Kant’s notion of conscience was the same as Dr. Hong’s and Tai Ji Men’s. Kant’s one was deeply rooted in a Protestant sense of guilt and sin, and he saw it more as an inner tribunal delivering an internal verdict of guilt for the bad actions we have performed. Yet, his idea of a necessary connection between peace and conscience remains valid."

"The real lesson of Romero is that there are no legitimate reasons to deny [civil or natural] rights. His government in his time believed that [civil or natural] rights could be somewhat “suspended” to protect El Salvador from Communist influences coming from the Soviet Union via Cuba and Nicaragua. Romero was certainly not an admirer of the Soviet Union, but believed there should be other ways of protecting his country, not suspending [civil or natural] rights. He taught us that those who advocate for [civil or natural] rights are “for” their countries, not “against” them. …Romero wrote that religious persecution happens because “truth is always persecuted,” and that God blesses those who protest and fight for freedom. But they should know they should suffer, because “pain is the money that buys freedom.” …Romero’s key teaching, that there is no reason good enough to justify the violation of [civil or natural] rights, is relevant for both religious liberty and the Tai Ji Men case. There are governments that claim that limiting religious liberty is necessary to protect social stability or the harmony of the country. Romero’s message is that this is not a valid justification. [Civil or natural] rights protection defines what a legitimate social stability is, rather than the other way around."

"[Australian scholar David Thomas] Smith’s theory of religious persecution shows us that a general “system of tolerance of minorities” is perfectly compatible with the persecution of some groups, and the two things in fact go together in many modern democratic states, which answers the objection that Tai Ji Men cannot be persecuted because Taiwan in general protects religious liberty. It also shows that democratic states, unlike their totalitarian counterparts that are often irrational, cease the persecutions when they understand that the political cost of persecution has become higher than the cost of tolerating a group they do not like."

"There is physical pollution and there is the moral pollution of injustice. The two of them go together. We will not eliminate physical pollution if we do not eliminate moral pollution as well. …Getting the Buddhas back on their feet and creating a safe environment means changing our hearts, acknowledging the primacy of conscience, and facing and resolving injustice."

"Being one of the scholars who immediately reacted to the 1995 report through press conferences, articles, and a book, I warned that the list [of 173 “cults” by a French Parliamentary Commission] was the most dangerous feature of the whole [anti-cult] enterprise. …I and other scholars coined the expression “effet de liste” (list effect), indicating that the damages done to groups that had committed no crimes and their members was irreparable. It took ten years [for] the French government to recognize that the list had perhaps not been such a good idea, and in 2005 it stated that it should no longer be used as a reference."

"There are several misunderstandings about conscience. One is that the question of conscience is extremely complicated. As Dr. Hong [Tao-Tze] teaches us, this is basically a lie. A philosophical book about conscience can be very technical and difficult to read for the uninitiated, yet the common experience of conscience is very simple. …As Dr. Hong says, “conscience is innate.” It is within us. For believers, it is the voice of God; for non-believers, it is the voice of our deepest and noblest human nature. But the 19th century ideologues told us that it is a false voice of false gods."

"I believe that Dr. Hong [Tao-Tze, the leader of Tai Ji Men], who has made himself heard about conscience all over the world, will be remembered for having rescued conscience from the problems Svevo was immersed in when he published his novel. Conscience had been assaulted not only by Freud, but before him by Karl Marx (1818–1883) and Friedrich Nietzsche (1844–1900). They all suggested that rather than being something natural or native conscience has been artificially created inside us by social forces not particularly well intentioned. …Dr. Hong told us a simple truth, that we should forget ideologies and come back to conscience as the moral compass. Ideologies, as we know from the tragedies of the 20th century and are experiencing again in the 21st century, by obfuscating conscience create war and destruction. Only those who recognize the central role of conscience can build a civilization of peace and love."

"I believe that public schools should not indoctrinate or proselytize for any religion but I am also persuaded that excluding an objective look at the role of religions and spirituality while designing a school curriculum would make it impossible for students to understand much of the art, culture, literature, and history of humanity in all continents. Even when reflecting on the momentous question of how education can produce good citizens, excluding any consideration of values based on spirituality can only lead to catastrophic results."

"Conscience is desensitized by materialism, but sometimes a “digital manipulation of consciences” by media that serve corrupt powers is also at work. The second [point of relevance for the Tai Ji Men case] is the role of religion and spiritual organizations to “keep alive the flame of collective conscience,” which is a pre-requisite for fraternity and peace. The third is that “corruption in its various forms,” including by “politicians” and “corrupt officials,” is one of the main obstacles that prevent our societies from being fraternal and peaceful. …When conscience is no longer the compass, corruption prevails. Corruption destroys fraternity and peace, tries to manipulate the consciences through slander and fake news, and produces injustices."

"The jury is still out, but what Machiavelli described—either to recommend or subtly denounce it—was a diplomacy without conscience. It may look brilliant, but many who commented on Machiavelli noted that hidden in his works is the idea that a diplomacy totally separated from morality and conscience may achieve results occasionally but in most cases, and in the long run, would not work. …However we decide to read him, Machiavelli listed as the three features of effective diplomacy caution, art (meaning the mastery of a number of technical tools), and above all patience."

"Tai Ji Men dizi are not professional diplomats, yet they play a diplomatic role through friendship and culture. They know that their effectiveness is rooted in self-cultivation—just as Guiguzi said so many centuries ago. …We all have a lot to learn from Tai Ji Men dizi. The reference to Guiguzi shows that perhaps they are so effective in what they do because they epitomize a millennia-old Chinese tradition, and a gift Chinese culture gave to the world."

"…Tai Ji Men refused all offers of settlement from the [National Taxation Bureau], insisting they were not guilty of tax evasion and should not pay even a single dollar for this. It may seem that this is a battle about money, but it isn’t for Tai Ji Men. They spent in legal fees only, in all these years of struggles, more than they would have paid had they settled with the NTB. They did not settle for a reason of principle. By settling, they would have admitted that they had been guilty of tax evasion, something that is both against their principles and factual truth, and in their eyes would even be a connivance with the criminal actions of some rogue officials. How can they tour the world and lecture about conscience and being good citizens, and at the same time admit they evaded taxes?"

"Obviously, those suspected of sexual abuse, be they religious leaders or not, should be prosecuted—but not because Netflix says so. …[The television industry] knows that illicit sex always titillates and sells, and this is even more true for the combination between religion and illicit sex. …The producers of the TV shows claim that they give voice to victims of sexual abuse by religious leaders. This is legitimate and also important (if the victims are real, of course). However, the pain of the victims is not relieved if the shows stereotype and generalize, and further pain is inflicted on those who want to remain in the religious movements and are personally not guilty of any crime. …If I learned one thing, it is that in the long run invariably hate speech generates hate crimes, violence, and in the end murder. Netflix and the other networks should remember that hate speech can kill—and television can kill too."

"Obviously the obedience to the spiritual master includes the risk of abuse. However, charges of abuse should be evaluated within the context of the religious tradition. Gurus who kill or [sexually abuse] their followers may not hide under pretexts of religious freedom. On the other hand, “being a guru” or establishing with the disciples a special relationship of trust and obedience is not illegal. It should not be evaluated through individualist and rationalist standards by media, or even by secular courts of law who do not understand the [ancient] religious principle of surrendering a great part of the disciple’s liberty to a spiritual master."

"A key point of the texts attributed to Shotoku is that if rulers and bureaucrats believe they are the owners rather than the servants of the law, corruption will follow. Corruption was already a problem in the 7th century, and the Shotoku writings define it as privileging the officials’ private interests over the public ones. …Manipulating the public in the interest of the private is the very definition of corruption."

"While predicting the future is a rare gift, testifying for the truth is a duty for every woman and man of conscience. …A prophet, Romero added, is one who has an “undisturbed conscience.” This is an interesting statement. Only those who are firmly rooted in conscience as their moral compass may calmly tell the truth about injustice and corruption, no matter the risks. And risks there are since prophets easily make enemies."

"Wilson himself argued that it would be in the best interest of humanity if organized religions as we know them would disappear. There is, however, a misunderstanding. Wilson was not an atheist, nor was he against asking religious questions. Since his main interest were ants, it is to his interesting we should turn to understand more about his ideas on religion."

"The lesson of [the story about the Kalaupapa peninsula lepers’ colony of Molokaʻi, Hawaiʻi, and Belgian Catholic priest Father Damien De Veuster] is that living together in peace cannot be taken for granted. Even those who share a misfortune can ultimately not be able to live in peace together unless they discover again the role of the conscience. …order can be restored by returning to conscience."

"Dr. Hong Tao-Tze, the Shifu (Grand Master) of Tai Ji Men, played a key role in reaffirming that conscience is the basis of [natural and civil] rights and of global peace, inter alia through the Declaration of . Since conscience is universal, so are [natural and civil] rights."

"The victims of [pedosexual] priests and other religious ministers deserve our sympathy and respect—but so do those who have been slandered and vilified by the media based on accusations courts have later recognized as false."

"You cannot “rejoice in the truth” without rejecting and exposing iniquity. The lack of conscience, charity, and love leads to bad governance, unjust administration, and an unstable society inimical to its own citizens."

"It is one of the most difficult exercises for democracy to tolerate those who think differently, think independently from the powers that be, and sometimes behave differently or do not actively support the parties in power."

"[The] Yan’an [Soviet] is [a] synonym of crushing dissent, real or invented, by torturing and killing. As [Communist Party member] Cai Qi reminded the audience at the April 28 [2024] symposium, the Yan’an Rectification Campaign was plotted by Mao, but its main organizer was Ren Bishi."

"By excluding the intolerants from the scope of tolerance, Voltaire reduced tolerance to an empty box. Worse, he prepared the atrocities of the Terror of the French Revolution, which was in turn the model of Communist terror. Millions were killed by proclaiming they had no right to tolerance because they were themselves intolerant. …The dramatic mistake of Voltaire should be corrected by proclaiming that religions and philosophies have [the] right to be in different ways intolerant, and should still be tolerated."

"When a national or local government calls a religious group “antisocial” [or “cultic” or “dangerous” or the like], it jeopardizes [that religious group's] right to honor and reputation, incites [unreasonable] discrimination, and interferes with the citizens’ right of deciding which religion they want to join free from governmental pressures—who would want to bear the stigma connected with joining a religion officially declared “antisocial”?"

"China seems to have been very much similar to the West, both in the production of new religious movements and in attracting to them figures from the political left who were officially promoting the struggle against “superstition.” Reconstructions of “Chinese traditional culture” as “non-religious,” and of the rich Chinese religious pluralism as mere “folk religion” should be viewed as propaganda rather than history."

"[The Supreme Court of California’s 1931 decision “People v. Blackburn”] demonstrates that religious liberty is truly protected only if donations even to the most marginal and “strange” religions are protected."

"For the [ Chinese Communist Party ] it is better to have a bureaucrat who is not very bright but is fanatically loyal to the Party than a very intelligent bureaucrat who thinks independently."

"Social justice without [civil or natural] rights is [maliciously] ideological and false."

"Everywhere in the world, young men and women like what is forbidden."

"A world with no place for God is dark, empty without hope."

"…a difficult dialogue is better than [having] no dialogue."

"Sometimes, friendship may change the world."