Belief

"Lord, thy most pointed pleasure take, And stab my spirit broad awake; Or, Lord, if too obdurate I, Choose Thou, before that spirit die, A piercing pain, a killing sin, And to my dead heart turn them in."

"My debts are large, my failures great, my shame secret and heavy; yet when I come to ask for my good, I quake in fear lest my prayer be granted."

"To pray together, in whatever tongue or ritual, is the most tender brotherhood of hope and sympathy that men can contract in this life."

"Earth bears no balsams for mistakes; Men crown the knave, and scourge the tool That did his will: but thou, O Lord, Be merciful to me, a fool."

"Four things which are not in thy treasury, I lay before thee, Lord, with this petition:— My nothingness, my wants, My sins, and my contrition."

"Speak to Him thou for He hears, and spirit with spirit can meet— Closer is He than breathing, and nearer than hands and feet."

"Prayers are heard in heaven very much in proportion to our faith. Little faith will get very great mercies, but great faith still greater."

"In vota miseros ultimus cogit timor."

"Nulla res carius constat quam quæ precibus empta est."

"More things are wrought by prayer Than this world dreams of. Wherefore, let thy voice Rise like a fountain for me night and day. For what are men better than sheep or goats That nourish a blind life within the brain, If, knowing God, they lift not hands of prayer Both for themselves and those who call them friend?"

"The first petition that we are to make to Almighty God is for a good conscience, the next for health of mind, and then of body."

"Battering the gates of heaven with storms of prayer."

"'Twas then belike," Honorious cried, "When you the public fast defied, Refused to heav'n to raise a prayer, Because you'd no connections there."

"What characterizes philosophy is this "step back" from actuality into possibility — the attitude best rendered by Adorno's and Horkheimer's motto quoted by Fredric Jameson: "Not Italy itself is given here, but the proof that it exists.""

"Children are the boldest philosophers. They enter life naked, not covered by the smallest fig leaf of dogma, absolutes, creeds. This is why every question they ask is so absurdly naive and so frighteningly complex. The new men entering life today are as naked and fearless as children; and they, too, like children, like Schopenhauer, Dostoyevsky, Nietzsche, ask “Why?” and “What next?” Philosophers of genius, children, and the people are equally wise—because they ask equally foolish questions. Foolish to a civilized man who has a well-furnished European apartment, with an excellent toilet, and a well-furnished dogma."

"When we see a woman bartering beauty for gold, we look upon such a one as no other than a common prostitute; but she who rewards the passion of some worthy youth with it, gains at the same time our approbation and esteem. It is the very same with philosophy: he who sets it forth for public sale, to be disposed of to the highest bidder, is a sophist, a public prostitute."

"Philosophy hasn’t made any progress?—If someone scratches where it itches, do we have to see progress? Is it not genuine scratching otherwise, or genuine itching?"

"The bosom-weight, your stubborn gift, That no philosophy can lift."

"Why should not grave Philosophy be styled? Herself, a dreamer of a kindred stock, A dreamer, yet more spiritless and dull?"

"Philosophical problems can be compared to locks on safes, which can be opened by dialing a certain word or number, so that no force can open the door until just this word has been hit upon, and once it is hit upon any child can open it. Ch. 9 : Philosophy, p. 175"

"People are deeply imbedded in philosophical, i.e., grammatical confusions. And to free them presupposes pulling them out of the immensely manifold connections they are caught up in. Ch. 9 : Philosophy, p. 185"

"The real discovery is the one which enables me to stop doing philosophy when I want to. The one that gives philosophy peace, so that it is no longer tormented by questions which bring itself into question."

"Philosophy aims at the logical clarification of thoughts. Philosophy is not a body of doctrine but an activity. A philosophical work consists essentially of elucidations. Philosophy does not result in 'philosophical propositions', but rather in the clarification of propositions. Without philosophy thoughts are, as it were, cloudy and indistinct: its task is to make them clear and to give them sharp boundaries. (4.112)"

"Miracles in mysticism don't occupy such an important place. It's metaphor, for the peasants, for the crowds, to impress people. What does mysticism really mean? It means the way to attain knowledge. It's close to philosophy, except in philosophy you go horizontally while in mysticism you go vertically. You plunge into it. Philosophy is a slow process of logic and logical discourse: A bringing B bringing C and so forth. In mysticism you can jump from A to Z. But the ultimate objective is the same. It's knowledge. It's truth."

"In philosophy the race is to the one who can run slowest—the one who crosses the finish line last."

"Contemporary philosophy illustrates Hegel’s dictum that philosophy is its own time apprehended in thought, for in our age philosophy yields to the objectifying technical impulse and loses its ancient task of pursuing the Socratic ideal of the wisdom of the examined life."

"The theory of Karma is that we suffer for our good or bad deeds, and the whole scope of philosophy is to approach the glory of man. All the Scriptures sing the glory of man, of the soul, and then, with the same breath, they preach this Karma. A good deed brings such a result, and a bad deed such a result, but, if the soul can be acted upon by a good or a bad deed it amounts to nothing. Bad deeds put a bart to the manifestation of our nature, of the Purusa (soul), and good deeds take the obstacles off, and its glory becomes manifest. But the Purusa itself is never changed. Whatever you do never destroys your own glory, your own nature, because the soul cannot be acted upon by anything, only a veil is spread before it, hiding its perfection. Chapter 4, Sutra 4."

"Philosophy is an activity: it is a way of thinking about certain sorts of question. Its most distinctive feature is its use of logical argument. Philosophers typically deal in arguments: they either invent them, criticize other people’s, or do both. They also analyse and clarify concepts."

"The observation and experiments necessary for the pursuit of alchemy did not comport with the Greek idea of philosophy. This is shown by the saying of Socrates, that the nature of external objects could be discovered by thought without observation, and by the renunciation of all natural sciences by the Cynics. This came largely from the fact that they saw in the nature around them the mutable only. Plato separated logic, as the knowledge of the immutable, from physics, the knowledge of the mutable. That which was subject to indefinite change would not repay observing nor recording, therefore they could not conceive of astronomy and physics as serious objects of mental occupation. There was nothing to be learned from fields and trees and stones. One of the philosophers is said to have gone to the length of putting out his eyes, in order that his mind might not be influenced by external objects, but might wholly give itself to pure contemplation. The intellectual power and grasp of these philosophers were wonderful, but faulty and misleading, since the real and practical was left out."

"A philosopher who had made philosophy his speciality, who had first murdered his humanity and then buried it in his philosophy, …"

"Philosophy in the strong, classical sense shares with religion the object, truth, the Absolute in and of itself, and is therefore properly a stripping away, a removal of everything that is relative and accidental, in order to get to the essential. This concerns first and foremost ourselves, according to the precept of the Delphic Apollo: ‘Know thyself’. It is the ‘sculpting of one's own statue’ that Plotinus speaks of, removing the marble that covers it and prevents it from coming to light"

"Shouldn't I join the ranks of philosophers and merely make unsubstantiated claims about the wonders of human consciousness? Shouldn't I stop trying to do some science and keep my head down? Indeed not."

"La clarté est la bonne foi des philosophes."

"Men are constantly attracted and deluded by two opposite charms: the charm of competence which is engendered by mathematics and everything akin to mathematics, and the charm of humble awe, which is engendered by meditation on the human soul and its experiences. Philosophy is characterized by the gentle, if firm, refusal to succumb to either charm."

"This is not philosophy, this is reality. Will you please keep in mind what’s going on!"

"A philosopher is a lover of wisdom, not of knowledge, which for all its great uses ultimately suffers from the crippling effect of ephemerality. All knowledge is transient, linked to the world around it and subject to change as the world changes, whereas wisdom, true wisdom is eternal, immutable. To be philosophical one must love wisdom for its own sake, accept its permanent validity and yet its perpetual irrelevance. It is the fate of the wise to understand the process of history and yet never to shape it."

"It is as absurd to expect members of philosophy departments to be philosophers as it is to expect members of art departments to be artists."

"I feel that we are all philosophers, and that those who describe themselves as a philosopher simply do not have a day job to go to."

"People in the present day will be slow to believe that any knowledge worth considering can be found outside the bright focus of Western culture. Modern science has accomplished grand results by the open method of investigation, and is very impatient of the theory that persons who ever attained to real knowledge, either in sciences or metaphysics, could have been content to hide their light under a bushel. So the tendency has been to conceive that occult philosophers of old- Egyptian priests, Chaldean Magi, Essenes, Gnostics, theurgic Neo-Platonists, and the rest-who kept their knowledge secret, must have adopted that policy to conceal the fact that they knew very little. Mystery can only have been loved by charlatans who wished to mystify. The conclusion is pardonable from the modern point of view, but it has given rise to an impression in the popular mind that the ancient mystics have actually been turned inside out, and found to know very little. This impression is absolutely erroneous."

"It was pretty cool to know that someone else was wondering about all the shit I was wondering about even two thousand years ago—even though it made me a bit sad to realize that meant nobody had figured anything out in all of that time."

"There are nowadays professors of philosophy, but not philosophers. Yet it is admirable to profess because it was once admirable to live. To be a philosopher is not merely to have subtle thoughts, nor even to found a school, but so to love wisdom as to live according to its dictates, a life of simplicity, independence, magnanimity, and trust. It is to solve some of the problems of life, not only theoretically, but practically. The success of great scholars and thinkers is commonly a courtier-like success, not kingly, not manly. They make shift to live merely by conformity, practically as their fathers did, and are in no sense the progenitors of a noble race of men."

"There are more things in heaven and earth, Horatio, Than are dreamt of in your philosophy."

"Adversity’s sweet milk, philosophy."

"The philosopher is Nature’s pilot. And there you have our difference: to be in hell is to drift: to be in heaven is to steer."

"It is probable that those who seek after anything whatever, will either find it as they continue the search, will deny that it can be found and confess it to be out of reach, or will go on seeking it. Some have said, accordingly, in regard to the things sought in philosophy, that they have found the truth, while others have declared it impossible to find, and still others continue to seek it. Those who think that they have found it are those who are especially called Dogmatics, as for example, the Schools of Aristotle and Epicurus, the Stoics and some others. Those who have declared it impossible to find are Clitomachus, Carneades, with their respective followers, and other Academicians. Those who still seek it are the Sceptics. It appears therefore, reasonable to conclude that the three principal kinds of philosophy are the Dogmatic, the Academic, and the Sceptic."

"It is the courage to make a clean breast of it in the face of every question that makes the philosopher. He must be like Sophocles’ Oedipus, who, seeking enlightenment concerning his terrible fate, pursues his indefatigable inquiry even though he divines that appalling horror awaits him in the answer. But most of us carry with us the Jocasta in our hearts, who begs Oedipus, for God’s sake, not to inquire further."

"Philosophy is nothing but Discretion."

"There is a school of Philosophy still in existence of which modern culture has lost sight. Glimpses of it are discernible in the ancient philosophies with which all educated men are familiar, but these are hardly more intelligible than fragments of forgotten sculpture,-less so, for we comprehend the human form, and can give imaginary limbs to a torso; but we can give no imaginary meaning to the truth coming down to us from Plato or Pythagoras, pointing, for those who hold the clue to their significance, to the secret knowledge of the ancient world. Side lights, nevertheless, may enable us to decipher such language, and a very rich intellectual reward offers itself to persons who are willing to attempt the investigation."

"Philosophy is no trick to catch the public; it is not devised for show. It is a matter, not of words, but of facts. It is not pursued in order that the day may yield some amusement before it is spent, or that our leisure may be relieved of a tedium that irks us. It molds and constructs the soul; it orders our life, guides our conduct, shows us what we should do and what we should leave undone; it sits at the helm and directs our course as we waver amid uncertainties. Without it, no one can live fearlessly or in peace of mind. Countless things that happen every hour call for advice; and such advice is to be sought in philosophy."

"University professors, restricted in this way, are quite happy about the matter, for their real concern is to earn with credit an honest livelihood for themselves and also for their wives and children and moreover to enjoy a certain prestige in the eyes of the public. On the other hand, the deeply stirred mind of the real philosopher, whose whole concern in to look for the key to our existence, as mysterious as it is precarious, is regarded by them as something mythological, if indeed the man so affected does not even appear to them to be obsessed by a monomania, should he ever be met with among them. For that a man could really be in dead earnest about philosophy does not as a rule occur to anyone, least of all to a lecturer thereon."