Atheists From The United States

"Theology, for the most part, adopts the personal point of view the point of view of our personal wants, fears, hopes, weaknesses, and shapes the universe with man as the centre. It has no trouble to believe in miracles, because miracles show the triumph of the personal element over impersonal law. Its strongest hold upon the mind of the race was in the pre-scientific age. It is the daughter of mythology, and has made the relation of the unseen powers to man quite as intimate and personal. It looks upon this little corner of the universe as the special theatre of the celestial powers powers to whom it has given the form and attributes of men, and to whom it ascribes curious plans and devices. Its point of view is more helpful and sustaining to the mass of mankind than that of science ever can be, because the mass of mankind are children, and are ruled by their affections and their emotions. Science chills and repels them, because it substitutes a world of force and law for a world of humanistic divinities."

"Science, in the broadest sense, is simply that which may be verified; but how much of that which theology accepts and goes upon is verifiable by human reason or experience?"

"All political progress has been the removal of forced and artificial relations among men, and the establishment of natural relations. Democracy is a search for natural leaders and the rights and privileges that belong to man by virtue of his manhood."

"From the first the progress of man has been slowly but surely from the artificial to the natural, from the arbitrary and chimerical to the simple and scientific. Getting himself and his affairs more and more into natural currents and following them, this is the way man has progressed."

"We are like figures which some great demonstrator draws upon the blackboard of Time. A problem is to be solved, without doubt; what the problem is, we, the figures, cannot know and do not need to know; all we know is that sooner or later we shall be sponged off the board and other figures take our places, and the demonstration go on."

"The old theology had few if any fast colors, and it has become very faded and worn under the fierce light and intense activity of our day. Let it go; it is outgrown and outworn. What mankind will finally clothe themselves with to protect them from the chill of the great void, or whether or not they will clothe themselves at all, but become toughened and indifferent, is more than I can pretend to say. For my part, the longer I live the less I feel the need of any sort of theological belief, and the more I am content to let unseen powers go on their way with me and mine without question or distrust. They brought me here, and I have found it well to be here; in due time they will take me hence, and I have no doubt that will be well for me too."

"Theology passes; religion, as a sentiment or feeling of awe and reverence in the presence of the vastness and mystery of the universe, remains."

"Science has fairly turned us out of our comfortable little anthropomorphic notion of things into the great out-of-doors of the universe. We must and will get used to the chill, yea, to the cosmic chill, if need be. Our religious instincts will be all the hardier for it."

"To find the universal elements enough; to find the air and the water exhilarating; to be refreshed by a morning walk or an evening saunter... to be thrilled by the stars at night; to be elated over a bird's nest or a wildflower in spring — these are some of the rewards of the simple life."

"Science kills credulity and superstition, but to the well-balanced mind it enhances the feeling of wonder, of veneration, and of kinship which we feel in the presence of the miraculous universe."

"We are here to see and contemplate the great spectacle."

"When I look up at the starry heavens at night and reflect upon what it is that I really see there, I am constrained to say, "There is no God." The mind staggers in its attempt to grasp the idea of a being that could do that. It is futile to attempt it. It is not the works of some God that I see there. I am face to face with a power that baffles speech. I see no lineaments of personality, no human traits, but an energy upon whose currents solar systems are but bubbles. In the presence of it man and the race of man are less than motes in the air. I doubt if any mind can expand its conception of God sufficiently to meet the astounding disclosures of modern science. It is easier to say there is no God. The universe is so unhuman, that is, it goes its way with so little thought of man. He is but an incident, not an end. We must adjust our notions to the discovery that things are not shaped to him, but that he is shaped to them. The air was not made for his lungs, but he has lungs because there is air; the light was not created for his eye, but he has eyes because there is light. All the forces of nature are going their own way; man avails himself of them, or catches a ride as best he can. If he keeps his seat he prospers; if he misses his hold and falls he is crushed."

"Hence when the man of science says, 'There is no God,' he only gives voice to the feeling of the inadequacy of the old anthropomorphic conception, in the presence of the astounding facts of the universe."

"Under the old dispensation, before the advent of science, when this little world was all, and the sun, moon, and stars were merely fixtures overhead to give light and warmth, the conception of a being adequate to create and control it all was easier. The storms were expressive of his displeasure, the heavens were his throne, and the earth was his footstool. But in the light of modern astronomy one finds himself looking in vain for the God of his fathers, the magnified man who ruled the ancient world. In his place we have an infinite and eternal Power whose expression is the visible universe, and to whom man is no more and no less than any other creature."

"Science has done more for the development of Western civilization in one hundred years than Christianity did in eighteen hundred."

"It is always easier to believe than to deny. Our minds are naturally affirmative; it is not till the second or third thought that doubt begins. Belief is so vital and necessary that one would say the tendency was made strong at the perpetual risk of extra belief and superstition; it were better to believe too much than not enough. Hence mankind have always believed too much, as if to make sure that the anchor hold. To believe just enough, to free his mind from all cant and from all illusion, and see things just as in themselves they are, is the aim of the philosopher or of the true skeptic."

"The deeper our insight into the methods of nature . . . the more incredible the popular Christianity seems to us."

"But we must learn it sooner or later. There surely comes a time when the mind perceives that this world is the work of God also and not of devils, and that in the order of nature we may behold the ways of the Eternal; in fact, that God is here and now in the humblest and most familiar fact, as sleepless and active as ever he was in old Judea. This perception has come and is coming to more minds to-day than ever before--this perception of the modernness of God, of the modernness of inspiration, of the modernness of religion; that there was never any more revelation than there is now, never any more conversing of God with man, never any more Garden of Eden, or fall of Adam, or thunder of Sinai, or ministering angels, than there is now; in fact, that these things are not historical events, but inward experiences and perceptions perpetually renewed or typified in the growth of the race. This is the modern gospel; this is the one vital and formative religious thought of modern times."

"I'm sorry, but anyone who thinks the use of an angelic (or seemingly angelic character), whose likes have been written about for, oh, about 4,000 years, is ripping off Star Trek, has his head so thoroughly up his ass as to have blipped into an entirely new intestinally-based reality and desperately needs to get a wider frame of reference."

"Even Zathras say, Braves suck."

"Stun settings are for people who can't commit."

"You can't let the outside world, or your perception of yourself in it, affect the work; that way madness lies. The only correct approach is to ensure that whatever you write, whenever you write it, you strive to make it better than the last thing you wrote."

"We have an obligation to one another, responsibilities and trusts. That does not mean we must be pigeons, that we must be exploited. But it does mean that we should look out for one another when and as much as we can; and that we have a personal responsibility for our behavior; and that our behavior has consequences of a very real and profound nature. We are not powerless. We have tremendous potential for good or ill. How we choose to use that power is up to us; but first we must choose to use it. We're told every day, "You can't change the world." But the world is changing every day. Only question is … who's doing it? You or somebody else?"

"The more important the emotion is, the fewer words required to express it: Will you go out with me? I think I like you. I care for you. I love you. Marry me. Goodbye."

": Bereft of my technology... mystic armor damaged... offensive and defensive capabilities minimal. Enemy forces... [a horde of demons closes in] substantial. It matters not. Even cornered, to my last breath I remain who and what I am. I will not hide, nor tremble, nor beg. Let them come and reckon with fury that is DOOM defiant. Here I stand, hell-horde! Unbowed! But understand: If it is my destiny that I should perish this day, I shall not go down easily... and I shall NOT go down ALONE. Demons: RIP its SKIN. Wear it for HIDE. Its EYES for me. Tear its FLESH from its BONES. Doctor Doom: Yes, come, and let us make an end of it — there is DOOM enough for ALL!"

"As an atheist, I believe that all life is unspeakably precious, because it’s only here for a brief moment, a flare against the dark, and then it’s gone forever. No afterlives, no second chances, no backsies. So there can be nothing crueler than the abuse, destruction or wanton taking of a life. It is a crime no less than burning the Mona Lisa, for there is always just one of each. So I cannot forgive."

"Your assumption, and the truth, dine at totally separate tables."

"I like to consider my mind an open door. It's just not a revolving door."

"I think it behooves us to treat our characters' beliefs with some measure of respect, whatever he believes in. I mean I'm an atheist myself, but I don't have to believe in Minbari to write about Minbari. I think if that person is a religious character, then you have to treat them with integrity and deal with them properly. As a result, this show is very popular with a lot of religious folks."

"They told us not to wish in the first place, not to aspire, not to try; to be quiet, to play nice, to shoot low and aspire not at all. They are always wrong. Follow your dreams. Make your wishes. Create the future. And above all, believe in yourself. That is the lesson of Babylon 5."

"You ask if I thought my fiction had changed anything in the culture and the answer is no. Sure, there's been some scandal, but people are scandalized all the time; it's a way of life for them. It doesn't mean a thing. If you ask if I want my fiction to change anything in the culture, the answer is still no. What I want is to possess my readers while they are reading my book — if I can, to possess them in ways that other writers don't. Then let them return, just as they were, to a world where everybody else is working to change, persuade, tempt, and control them. The best readers come to fiction to be free of all that noise, to have set loose in them the consciousness that's otherwise conditioned and hemmed in by all that isn't fiction."

"As Freud's views on the childhood source of mental disorder have permeated our culture, there has been mounted a wide campaign of mother-suspicion and mother-discreditation. From Sidney Howard's play The Silver Cord, in the mid-twenties, to Philip Roth's more recent Portnoy's Complaint, our literature has disseminated the idea that American women alternate a diet of husbands with a diet of sons."

"He's a fine writer, but I wouldn't want to shake hands with him."

"I'm a woman and that makes a big difference. It separates me a lot from Bellow and Roth and all those guys. There's such distortion in their writing sometimes, the kind of stuff that gives men a bad name. It really louses them up. I think there's a lot of contempt for their fathers coming out and it doesn't do the books, or them, a lot of good."

"In high school, I'd devoured the works of Philip Roth, Saul Bellow, and Norman Mailer, moved by stories of men trying to find their place in an America that didn't welcome them."

"The cruelest thing anyone can do to Portnoy’s Complaint is to read it twice."

"Roth’s three favorite topics — Jews, women and New Jersey — all remain socially acceptable targets of irrational public mockery, and Roth was a virtuoso at mocking the combination of all three...His strength lay in those brilliantly rendered characters and voices like his. His weakness was that those voices denigrated just about everyone else. His caricatured women are merely a symptom of this lack of curiosity: It shows up again in Roth’s religious characters, his Israeli characters, his non-Jewish characters, his anyone-who-isn’t-him characters. That’s why Brenda and the many other Jewish New Jersey women in his books, ostensibly so close to home, struck me as so unfamiliar. I didn’t know these women at all, because neither did he...What endures, sadly, is Roth’s lack of imagination, the unempathetic and incurious caricaturing of others that he turned into a virtue — and which now defines much of American public life."

"Saul Bellow and Philip Roth made the words Jewish and manic synonymous. "What are we doing? What are we doing?" their novels scream at us, from Augie March on."

"Toni Morrison, Kay Boyle, Philip Roth, Peter Matthiessen, Anne Tyler, and Rosellen Brown read an unknown manuscript and responded with those quotes and marks of approval that appear on book jackets. These were completely unsolicited and I still find it remarkable that these writers, overwhelmed with pleas and manuscripts, picked up Love Medicine and responded. There were a great number of people kind along the way. One hears much more about the egomania and posturing of writers than one does about the devotion that writers have for one another's work."

"What is being done to silence this man? Medieval Jews would have known what to do with him."

"There is an epidemic and he needs a reason for it. [...] That it is pointless, contingent, preposterous, and tragic will not satisfy him. That is is a proliferating virus will not satisfy him."

"Surely you haven't lived all these years punishing yourself, despising yourself, for something you didn't do. That's much too harsh a sentence."

"But what he no longer had was a conscience he could live with."

"[Isadore:] Every day was endless for Alan because of his curiosity."

"[Mr. Michaels:] You try to be a thoughtful person, a reasonable person, an accommodating person, and then this happens. Where is the sens in life?"

"They [the young] are not "no-longers," losing faculties, losing control, shamefully dispossessed from themselves, marked by deprivation and experiencing the organic rebellion staged by the body against the elderly; they are "not-yets," with no idea how quickly things turn out another way."

"In the eighties, a self-assured knucklehead whose unsurpassable hollowness and hackneyed sentiments and absolute blindness to every historical complexity became the object of national worship and, esteemed as a "great communicator" no less, won each of his two terms in a landslide."

"He went under feeling far from felled, anything but doomed, eager yet again to be fulfilled, but nonetheless, he never woke up. Cardiac arrest. He was no more, freed from being, entering into nowhere without even knowing it. Just as he'd feared from the start."

"Old age isn't a battle; old age is a massacre."

"I'm sure the liars as skillful and persistent and devious as you reach the point where it's the one you are lying to, and not you, who seems like the one with the serious limitations."