Aphorists

"The Game of Chess is not merely an idle amusement; several very valuable qualities of the mind, useful in the course of human life, are to be acquired and strengthened by it, so as to become habits ready on all occasions; for life is a kind of Chess, in which we have often points to gain, and competitors or adversaries to contend with, and in which there is a vast variety of good and ill events, that are, in some degree, the effect of prudence, or the want of it. By playing at Chess then, we may learn: 1st, Foresight, which looks a little into futurity, and considers the consequences that may attend an action ... 2nd, Circumspection, which surveys the whole Chess-board, or scene of action: — the relation of the several Pieces, and their situations; ... 3rd, Caution, not to make our moves too hastily..."

"There is something however in the experiments of points, sending off, or drawing on, the electrical fire, which has not been fully explained, and which I intend to supply... For the doctrine of points is very curious, and the effects of them truly wonderfull; and, from what I have observed on experiments, I am of opinion, that houses, ships, and even towns and churches may be effectually secured from the stroke of lightening by their means; for if, instead of the round balls of wood or metal, which are commonly placed on the tops of the weathercocks, vanes or spindles of churches, spires or masts, there should be put a rod of iron 8 or 10 feet in length, sharpen'd gradually to a point like a needle, and gilt to prevent rusting, or divided into a number of points, which would be better—the electrical fire would, I think, be drawn out of a cloud silently, before it could come near enough to strike..."

"History will also afford frequent Opportunities of showing the Necessity of a Publick Religion, from its Usefulness to the Publick; the Advantage of a Religious Character among private Persons; the Mischiefs of Superstition, &c. and the Excellency of the above all others antient or modern. History will also give Occasion to expatiate on the advantage of Civil Orders and Constitutions, how men and their properties are protected by joining in Societies and establishing Government; their Industry encouraged and rewarded, Arts invented, and Life made more comfortable: the Advantages of Liberty, Mischiefs of Licentiousness, Benefits arising from good Laws and a due Execution of Justice &c. Thus may the first Principles of sound Politics be fixed in the minds of youth. On Historical occasions, Questions of Right and Wrong, Justice and Injustice, will naturally arise, and may be put to Youth, which they may debate in Conversation and in Writing. When they ardently desire of Victory, for the Sake of the Praise attending it, they will begin to feel the want, and be sensible of the use of the Use of Logic, or the Art of Reasoning to discover Truth, and of Arguing to defend it, and convince adversaries."

"Remember that time is money. He that can earn ten shillings a day by his labor, and goes abroad, or sits idle, one half of that day, though he spends but sixpence during his diversion or idleness, ought not to reckon that the only expense; he has really spent, rather thrown away, five shillings, besides. “Remember, that credit is money. If a man lets his money lie in my hands after it is due, he gives me interest, or so much as I can make of it during that time. This amounts to a considerable sum where a man has good and large credit, and makes good use of it. “Remember, that money is of the prolific, generating nature. Money can beget money, and its offspring can beget more, and so on. Five shillings turned is six, turned again it is seven and three pence, and so on, till it becomes a hundred pounds. The more there is of it, the more it produces every turning, so that the profits rise quicker and quicker. He that kills a breeding sow, destroys all her offspring to the thousandth generation. He that murders a crown, destroys all that it might have produced, even scores of pounds.” “Remember this saying, The good paymaster is lord of another man’s purse . He that is known to pay punctually and exactly to the time he promises, may at any time, and on any occasion, raise all the money his friends can spare. This is sometimes of great use. After industry and frugality, nothing contributes more to the raising of a young man in the world than punctuality and justice in all his dealings; therefore never keep borrowed money an hour beyond the time you promised, lest a disappointment shut up your friend’s purse for ever. “The most trifling actions that affect a man’s credit are to be regarded. The sound of your hammer at five in the morning, or eight at night, heard by a creditor, makes him easy six months longer; but if he sees you at a billiard table, or hears your voice at a tavern, when you should be at work, he sends for his money the next day; demands it, before he can receive it, in a lump. ‘It shows, besides, that you are mindful of what you owe; it makes you appear a careful as well as an honest man, and that still increases your credit.’ “Beware of thinking all your own that you possess, and of living accordingly. It is a mistake that many people who have credit fall into. To prevent this, keep an exact account for some time both of your expenses and your income. If you take the pains at first to mention particulars, it will have this good effect: you will discover how wonderfully small, trifling expenses mount up to large sums, and will discern what might have been, and may for the future be saved, without occasioning any great inconvenience. “For six pounds a year you may have the use of one hundred pounds, provided you are a man of known prudence and honesty. “He that spends a groat a day idly, spends idly above six pounds a year, which is the price for the use of one hundred pounds. “He that wastes idly a groat’s worth of his time per day, one day with another, wastes the privilege of using one hundred pounds each day. “He that idly loses five shillings’ worth of time, loses five shillings, and might as prudently throw five shillings into the sea. “He that loses five shillings, not only loses that sum, but all the advantage that might be made by turning it in dealing, which by the time that a young man becomes old, will amount to a considerable sum of money.”"

"The Face first grows lank and wrinkled; then the Neck; then the Breast and Arms; the lower Parts continuing to the last as plump as ever: So that covering all above with a Basket, and regarding only what is below the Girdle, it is impossible of two Women to know an old from a young one. And as in the dark all Cats are grey, the Pleasure of corporal Enjoyment with an old Woman is at least equal, and frequently superior, every Knack being by Practice capable of Improvement."

"If you would keep your Secret from an enemy, tell it not to a friend. Up, Sluggard, and waste not life; in the grave will be sleeping enough."

"Franklin is a good type of our American manhood. Although not the wealthiest or the most powerful, he is undoubtedly, in the versatility of his genius and achievements, the greatest of our self-made men. The simple yet graphic story in the Autobiography of his steady rise from humble boyhood in a tallow-chandler shop, by industry, economy, and perseverance in self-improvement, to eminence, is the most remarkable of all the remarkable histories of our self-made men. It is in itself a wonderful illustration of the results possible to be attained in a land of unequaled opportunity by following Franklin's maxims."

"Ambition has its disappointments to sour us, but never the good fortune to satisfy us."

"If all printers were determined not to print anything till they were sure it would offend nobody, there would be very little printed."

"The Body of B. Franklin Printer; Like the Cover of an old Book, Its Contents torn out, And stript of its Lettering and Gilding, Lies here, Food for Worms. But the Work shall not be wholly lost: For it will, as he believ'd, appear once more, In a new & more perfect Edition, Corrected and Amended By the Author."

"I believe there is one Supreme most perfect being. ... I believe He is pleased and delights in the happiness of those He has created; and since without virtue man can have no happiness in this world, I firmly believe He delights to see me virtuous."

"Mankind naturally and generally love to be flatter'd: Whatever sooths our Pride, and tends to exalt our Species above the rest of the Creation, we are pleas'd with and easily believe, when ungrateful Truths shall be with the utmost Indignation rejected. "What! bring ourselves down to an Equality with the Beasts of the Field! with the meanest part of the Creation! 'Tis insufferable!" But, (to use a Piece of common Sense) our Geese are but Geese tho' we may think 'em Swans; and Truth will be Truth tho' it sometimes prove mortifying and distasteful."

"In fact, the summum bonum of his ethic, the earning of more and more money, combined with the strict avoidance of all spontaneous enjoyment of life, is above all completely devoid of any eudaemonistic, not to say hedonistic, admixture. It is thought of so purely as an end in itself, that from the point of view of the happiness of, or utility to, the single individual, it appears entirely transcendental and absolutely irrational. Man is dominated by the making of money, by acquisition as the ultimate purpose of his life. Economic acquisition is no longer subordinated to man as the means for the satisfaction of his material needs. This reversal of what we should call the natural relationship, so irrational from a naive point of view, is evidently as definitely a leading principle of capitalism as it is foreign to all peoples not under capitalistic influence. At the same time it expresses a type of feeling which is closely connected with certain religious ideas. If we thus ask, why should “money be made out of men,” Benjamin Franklin himself, although he was a colorless deist, answers in his autobiography with a quotation from the Bible, which his strict Calvinistic father drummed into him again and again in his youth: “Seest thou a man diligent in his business? He shall stand before kings” (Prov. xxii. 29). The earning of money within the modern economic order is, so long as it is done legally, the result and the expression of virtue and proficiency in a calling; and this virtue and proficiency are, as it is now not difficult to see, the real Alpha and Omega of Franklin's ethic, as expressed in the passages we have quoted, as well as in all his works without exception."

"A man in Philadelphia in America, bred a tradesman, remote from the learned world, had hit upon a secret which enabled him, and other men, to catch and tame the lightning, so dread that it was still mythological."

"Benjamin Franklin did a great many notable things for his country, and made her young name to be honored in many lands as the mother of such a son. It is not the idea of this memoir to ignore that or cover it up. No; the simple idea of it is to snub those pretentious maxims of his, which he worked up with a great show of originality out of truisms that had become wearisome platitudes as early as the dispersion from Babel."

"Eripuit Coelo fulmen, mox Sceptra Tyrannis."

"I recommend the study of Franklin to all young people; he was a real philanthropist, a wonderful man. It has been said, that it was honor enough to any one country to have produced such a man as Franklin."

"Using the Leyden jar, Franklin “collected electric fire very copiously,” Priestley recounted. That “electric fire”—or electricity—could then be discharged at a later time."

"To demonstrate, in the completest manner possible, the sameness of the electric fluid with the matter of lightning, Dr. Franklin, astonishing as it must have appeared, contrived actually to bring lightning from the heavens, by means of an electrical kite, which he raised when a storm of thunder was perceived to be coming on."

"Franklin was the first scientist to propose that the identity of lightning and electricity could be proved experimentally, but he was not the first to suggest that identity, nor even the first to perform the experiment."

"Morality is either a social contract or you have to pay cash."

"The moment of recognizing your own lack of talent is a flash of genius."

"All of our separate fictions add up to joint reality."

"Optimists and pessimists differ only on the date of the end of the world."

"Burząc pomniki, oszczędzajcie cokoły. Zawsze mogą się przydać."

"Satirists, be careful. In the 1931 film by René Clair Vive la Liberte a song says, "Work is freedom." In 1940 the sign on the gates to Auschwitz said: "Arbeit macht frei.""

"Thoughts, like fleas, jump from man to man, but they don't bite everybody."

"Politics: a Trojan horse race."

"Tłum krzyczy jednymi wielkimi ustami, ale je tysiącem małych."

"The window to the world can be covered by a newspaper."

"Do not ask God the way to heaven; he will show you the hardest one."

"Hay smells different to lovers and horses."

"You will always find some Eskimos ready to instruct the Congolese on how to cope with heat waves."

"W walce idei giną ludzie."

"Czy jeżeli ludożerca je widelcem i nożem to postęp?"

"Pogrożę mu tylko palcem – rzekł, kładąc go na cynglu."

"Nawet w jego milczeniu były błędy językowe."

"Wszystko jest w rękach człowieka. Dlatego należy je często myć."

"Those who are ahead of their time often have to wait for it in uncomfortable quarters."

"Do not expect too much of the end of the world."

"He who had dug his own grave looks attentively at the gravedigger's work, but not pedantically: for this one digs a grave not for himself."

"Every great writer has one single obsession, and Lec tells us: "I wanted to tell the world just one word. Unable to do it I became a writer." And in another aphorism one is reminded of Picasso as he characteristically moves towards his creation through a continual grappling with and destruction of chaotic forms: "What is chaos? It is the Order destroyed during Creation." It was also Picasso who memorably called art "a lie which tells the truth", and Lec comes pretty close to the maestro with this one: "A beautiful lie? Listen! That's creativity." Lec sums up the predicament of the one gifted with creative powers, the well-known neurotic, pathological condition of the artist, in such words: "The richer your imagination, the poorer you feel." But then Lec also assures him: "Every bush can burn if you fire it with your imagination." Yet all that anguish and loneliness may be worth it for: "To suffer heartaches and not be a poet? Whatever for?""

"Do not trust people. They are capable of greatness."

"Żaden płatek śniegu nie czuje się odpowiedzialny za lawinę."

"It is the high priests that make demands — not the gods they serve."

"The Order of the Garter usually goes to people who already have full wardrobes."

"Open Sesame — I want to get out."

"When everything has to be right, something isn't."

"Gdy z radości podskoczysz do góry, uważaj, by ci ktoś ziemi spod nóg nie usunął."

"Mark how my fame rings out from zone to zone: A thousand critics shouting: "He's unknown!""