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April 10, 2026
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"In a country ruled by an autocracy, with a completely enslaved press, in a period of desperate political reaction in which even the tiniest outgrowth of political discontent and protest is persecuted, the theory of revolutionary Marxism suddenly forced its way into the censored literature before the government realised what had happened and the unwieldy army of censors and gendarmes discovered the new enemy and flung itself upon him."
"We are marching in a compact group along a precipitous and difficult path, firmly holding each other by the hand. We are surrounded on all sides by enemies, and we have to advance almost constantly under their fire. We have combined, by a freely adopted decision, for the purpose of fighting the enemy, and not of retreating into the neighbouring marsh, the inhabitants of which, from the very outset, have reproached us with having separated ourselves into an exclusive group and with having chosen the path of struggle instead of the path of conciliation. And now some among us begin to cry out: Let us go into the marsh! And when we begin to shame them, they retort: What backward people you are! Are you not ashamed to deny us the liberty to invite you to take a better road! Oh, yes, gentlemen! You are free not only to invite us, but to go yourselves wherever you will, even into the marsh. In fact, we think that the marsh is your proper place, and we are prepared to render you every assistance to get there. Only let go of our hands, don't clutch at us and don't besmirch the grand word freedom, for we too are “free” to go where we please, free to fight not only against the marsh, but also against those who are turning towards the marsh!"
"Those who are really convinced that they have made progress in science would not demand freedom for the new views to continue side by side with the old, but the substitution of the new views for the old."
"If democracy, in essence, means the abolition of class domination, then why should not a socialist minister charm the whole bourgeois world by orations on class collaboration?"
"In the history of modern socialism this is a phenomenon, that the strife of the various trends within the socialist movement has from national become international."
"It would be a great mistake to believe that because it is impossible to establish real "democratic" control, the members of the revolutionary organization will remain altogether uncontrolled. They have not the time to think about he toy forms of democracy..., but they have a lively sense of their responsibility, because hey know from experience that an organization of real revolutionaries will stop at nothing to rid itself of an undesirable member."
"The only serious organizational principle the active workers of our movement can accept is strict secrecy, strict selection of members and the training of professional revolutionaries."
"One may become a demagogue out of sheer political innocence."
"As a supporter of the ideals for which Che Guevara died, I am not averse to its reproduction by those who wish to propagate his memory and the cause of social justice throughout the world, but I am categorically against the exploitation of Che's image for the promotion of products such as alcohol, or for any purpose that denigrates the reputation of Che."
"Long Live Che Guevara!"
"We predict that Guevara will be eulogized as the model revolutionary who met a heroic death."
"He belongs more to the romantic tradition than the revolutionary one. To endure as a romantic icon, one must not just die young, but die hopelessly. Che fulfils both criteria. When one thinks of Che as a hero, it is more in terms of Byron than Marx."
"Che was not an insane fanatic, and he did not have a pathological love of bloodshed and human cruelty. However, he was not a normal and contented man. If he had been, he would never have become a revolutionary. He was a dreamer, an adventurer, and a rebel against the established order of things. He was a man deeply incensed by the social injustices which he saw all around him, and motivated by a sincere desire to rectify them. He was the perfect revolutionary—the super idealist who insists on bringing haven immediately to earth. Moreover, his willingness to die for his ideals indicates that he possessed far more courage and conviction than the ordinary man."
"That he was shot after capture demonstrates the fear that the Bolivian authorities felt even of an imprisoned Che. They were afraid to bring to him to trial: afraid of the echoes his voice would have aroused from the courtroom: afraid to prove that the man they hated was loved by the world outside. This fear will help to perpetuate his legend, and a legend is impervious to bullets.""
"We can in no way accept that my father should appear on women's underwear or men's underwear or that it should be on the back pocket of a pair of jeans or that they use it as a commercial image for a pair of glasses. We think that is lacking in respect and we won't accept that."
"He always did what he said he was going to do, That's why he is still timely."
"What I appreciated most was his honesty — and his ability to transform negative things into positive things. ... he was not compromising. It wasn't easy unless you shared his vision and believed in it."
"It was difficult to recall that this man had once been one of the great figures of Latin America. It was not just that he was a great guerrilla leader; he had been a friend of Presidents as well as revolutionaries. His voice had been heard and appreciated in inter-American councils as well as in the jungle. He was a doctor, an amateur economist, once Minister of Industries in revolutionary Cuba, and Castro's right-hand man. He may well go down in history as the greatest continental figure since Bolivar. Legends will be created around his name."
"Che was wearing green fatigues, and his usual overgrown and scraggly beard. Behind the beard his features are quite soft, almost feminine, and his manner is intense. He has a good sense of humor, and there was considerable joking back and forth during the meeting ... Although he left no doubt of his personal and intense devotion to communism, his conversation was free of propaganda and bombast. He spoke calmly, in a straightforward manner, and with the appearance of detachment and objectivity ... I had the definite impression that he had thought out his remarks very carefully — they were extremely well organized."
"I looked out over the old harbour of Havana, where Alberto Korda took his famed portrait of Che ... It was taken on 4 March 1960 at a funeral service and not published until seven years later, after Guevara's death. I mulled over how, since that time, the photograph - like the posters and murals derived from it - has become associated with every site of struggle from Soweto to the Seattle protests against the World Trade Organisation. That image continues to be one of the most iconic in contemporary culture, with reproductions available in the most surprising places."
"What has made Guevara a cultural icon is not his example for poor countries, but his capacity to provoke empathy among the spoiled youth of the affluent West."
"With the news of Che's death, rallies were held from Mexico to Santiago, Algiers to Angola, and Cairo to Calcutta. The population of Budapest and Prague lit candles; the picture of a smiling Che appeared in London and Paris...when a few months later, riots broker out in Berlin, Paris, and Chicago, and from there the unrest spread to the American campuses, young men and women wore Che Guevara T-shirts and carried his pictures during their protest marches."
"This secular saint was ready to die because he could not tolerate a world where the poor of the earth, the displaced and dislocated of history, would be relegated to its vast margins."
"It's like he is alive and with us, like a friend. He is kind of like a Virgin (Mary) for us. We say, "Che, help us with our work or with this planting,' and it always goes well.""
"Che is fairly intellectual for a Latino."
"Why did they think that by killing him, he would cease to exist as a fighter? ... Today he is in every place, wherever there is a just cause to defend."
"If we wanted to express how we'd like our revolutionary combatants, our militants, our men, to be, we should say without hesitation of any kind: that they be like Che! If we wanted to express how we'd want the men of future generations to be, we should say: that they be like Che! If we wanted to say how we'd want our children to be educated, we should say without faltering: we want them to be educated in Che's spirit! If we wanted a model of a man, a model of a man who does not belong to this time, but who belongs to the future instead, I'd heartily say that this model without a single stain on his conduct, attitude or behavior, is Che! If we want to express how we want our children to be, we must say with all the heart of vehement revolutionaries: we want them to be like Che!"
"Che sowed the seeds of social conscience in Latin America and the world, he was a flower prematurely cut from its stem."
"Che brought the ideas of Marxism-Leninism to their freshest, purest, most revolutionary expression."
"He wasn't able to inspire revolutions because individuals don't inspire revolutions — they inspire movements, respect, and, sometimes, adulation and admiration. Once he was dead, of course, the fact that you could read him any way you wanted, and that there was no danger of being contradicted by him, made it easier in a sense for Che to inspire people. But the fact is that none of the political movements that Che inspired after his death in 1968 were triumphant. The cultural movements were, but the political movements didn't go anywhere."
"The death of Che Guevara places a responsibility on all revolutionaries of the World to redouble their decision to fight on to the final defeat of Imperialism. That is why in essence Che Guevara is not dead, his ideas are with us."
"The discussions that count, are those that continue albeit silently in thought. In my mind, the discussion with Che has continued for all these years, and the more time passed, the more he has been right. Even today, dying while putting in motion a never ending struggle, he continues, always, to be right."
"Che Guevara - hero of the Cuban Revolution, left-wing icon and the face that has sold more posters than anyone else in history. Remembered as a romantic freedom fighter, an expert in guerrilla warfare, and a thoughtful philosopher who died young for his cause, Guevara has always been the revolutionaries' revolutionary. Stylish, vehemently anti-American and considerably better looking than Lenin, Trotsky and Stalin, he practically invented the image of the bearded, beret-wearing left-wing radical, as adopted by thousands during the 1960s and 70s."
"The Young Lords Party understood themselves to be a revolutionary nationalist party with an internationalist vision. According to Melendez, three texts formed the core of the Young Lords' political education program: Franz Fanon's The Wretched of the Earth, Mao Tse-tung's Little Red Book, and Che Guevara's Man and Socialism: Transformation of the Individual. Grounded in Mao's critique of nationalism and Fanon's analysis of colonialism, as well as Vladimir Lenin's writings on imperialism and the national question, the nationalism of the Young Lords was much more ideologically explicit than that of most Chicano leaders...Inspired by Che Guevara, the Young Lords Party sought to engage the internal struggle of the individual "to manifest change within himself in order to create a revolution in society.""
"He set out to do more than just upend the world's economic system — he wanted to change what it means to be a human being. Ernesto Guevara's hombre nuevo, new man, was endowed with the ability to permanently prioritize the "other" over the "self.""
"The iconic Che lives large in the popular culture, and the commodified Che is within easy reach of everyone. But Che Guevara was also a flesh-and-blood human being—flawed, contradictory, trembling, and real... It's been said that Che was a citizen of the world. Perhaps more accurately, Che was a citizen of a world that did not yet exist."
"The students caught between the two superpowers and equally disillusioned by East and West, "inevitably pursue some third ideology, from Mao's China or Castro's Cuba." (Spender, op. cit., p. 92.) Their calls for Mao, Castro, Che Guevara, and Ho Chi Minh are like pseudo-religious incantations for saviors from another world; they would also call for Tito if only Yugoslavia were farther away and less approachable."
"We'll still have to wait many years for history to deliver a definite judgement on Che, when the passions of both sides have passed."
"Che is a figure who can constantly be examined and re-examined. To the younger, post-cold-war generation of Latin Americans, Che stands up as the perennial Icarus, a self-immolating figure who represents the romantic tragedy of youth. Their Che is not just a potent figure of protest, but the idealistic, questioning kid who exists in every society and every time."
"I have yet to find a single credible source pointing to a case where Che executed 'an innocent'. Those persons executed by Guevara or on his orders were condemned for the usual crimes punishable by death at times of war or in its aftermath: desertion, treason or crimes such as rape, torture or murder. I should add that my research spanned five years, and included anti-Castro Cubans among the Cuban-American exile community in Miami and elsewhere."
"Che was loved, in spite of being stern and demanding. We would give our life for him."
"We are going to do for blacks what blacks did for the revolution. By which I mean: nothing."
"To send men to the firing squad, judicial proof is unnecessary. These procedures are an archaic bourgeois detail. This is a revolution! And a revolutionary must become a cold killing machine motivated by pure hate. We must create the pedagogy of the paredón [execution wall]."
"I know you've come to kill me. Shoot, coward, you are only going to kill a man."
"Wherever death may surprise us, let it be welcome, provided that this, our battle cry, may have reached some receptive ear and another hand may be extended to wield our weapons and other men be ready to intone the funeral dirge with the staccato singing of the machine-guns and new battle cries of war and victory."
"Our every action is a battle cry against imperialism, and a battle hymn for the people's unity against the great enemy of mankind: the United States of America."
"How close we could look into a bright future should two, three or many Vietnams flourish throughout the world."
"Each spilt drop of blood, in any country under whose flag one has not been born, is an experience passed on to those who survive, to be added later to the liberation struggle of his own country. And each nation liberated is a phase won in the battle for the liberation of one's own country."
"The individual under socialism, despite apparent standardization, is more complete."
"The ultimate and most important revolutionary aspiration: to see human beings liberated from their alienation."