Anti Fascists

"Whereas “” was and is a term used by whites to dehumanize blacks, to imply their inferiority, to “put them in their place” if you will, the same cannot be said of honky: after all, you can’t put white people in their place when they own the place to begin with."

"The social and politically toned hard rock from Rage Against The Machine is a quintessential part of ‘90s pop-culture and the hard-rock genre."

"Fuck you, I won't do what you tell me!"

"A jail cell is freedom from the pain in my home Hatred passed on, passed on and passed on A world of violent rage But it's one that I can recognise Having never seen the colour of my father's eyes Yes, I dwell in hell, but it's a hell that I can grip I tried to grip my family But I slipped."

"So called facts are fraud They want us to allege and pledge And bow down to their God Lost the culture, the culture lost Spun our minds and through time Ignorance has taken over Yo, we gotta take the power back! Bam! Here's the plan Motherfuck Uncle Sam Step back, I know who I am Raise up your ear, I'll drop the style and clear It's the beats and the lyrics they fear The rage is relentless We need a movement with a quickness You are the witness of change And to counteract We gotta take the power back Yeah, we gotta take the power back Come on, come on! We gotta take the power back"

"Those who died are justified by wearing the badge, they're the chosen whites."

"Landlords and power whores On my people they took turns Dispute the suits I ignite And then watch 'em burn"

"No escape from the mass mind rape Play it again jack and then rewind the tape And then play it again and again and again Until ya mind is locked in Believin' all the lies that they're tellin' ya Buyin' all the products that they're sellin' ya They say jump and ya say how high Ya brain-dead Ya gotta fuckin' bullet in ya head."

"The fact that music I helped create was used in crimes against humanity sickens me."

"Some of those that work forces are the same that burn crosses."

"Every generation gets the rap-metal it deserves but in 1992, Rage Against the Machine gave us the rap-metal we needed. Hearing their revolutionary ruckus on the same rock radio assembly line as the Black Crowes and Guns N’ Roses felt like discovering a Molotov cocktail in a crate of milk bottles."

"Walter Eucken was a valuable friend for me. In the late 1930s, before the outbreak of the war, when I first acquired a car and made the trip from London to Austria by automobile, I regularly made a stopover in Freiburg just to visit Eucken and to keep in touch with him. Although Eucken had little time left in which to take part in our efforts to defend liberalism, our contacts later had an important consequence."

"No pasarán."

"It is better to die on your feet than to live on your knees."

"This reminded me of what Ignazio Silone said in 1945 soon after he returned to Italy from his Zurich exile: "The Fascism of tomorrow will never say 'I am Fascism.' It will say: 'I am anti-Fascism.'""

""Political regimes come and go, but bad habits endure." (alt trans = 'remain')"

"Fascism was a counter-revolution against a revolution that never took place."

"What struck me most about the Russian Communists, even in such really exceptional personalities as Lenin and Trotsky, was their utter incapacity to be fair in discussing opinions that conflicted with their own. The adversary, simply for daring to contradict, at once became a traitor, an opportunist, a hireling. An adversary in good faith is inconceivable to the Russian Communists. What an aberration of conscience this is, for so-called materialists and rationalists absolutely in their polemics to uphold the primacy of morals over intelligence! To find a comparable infatuation one has to go back to the Inquisition."

"With the aid of our transmitter, we heard a marvelous report on our fighting by the Shavit radio station. The fact that we are remembered beyond the ghetto walls encourages us in our struggle. Peace go with you my friend! Perhaps we may still meet again! The dream of my life has risen to become fact. Self-defense in the Ghetto will have been a reality. Jewish armed resistance and revenge are facts! I have been a witness to the magnificent, heroic fighting of Jewish men of battle."

"The most difficult struggle of all is the one within ourselves. Let us not get accustomed and adjusted to these conditions. The one who adjusts ceases to discriminate between good and evil. He becomes a slave in body and soul. Whatever may happen to you, remember always: Don’t adjust! Revolt against the reality!"

"It is impossible to put into words what we have been through. One thing is clear, what happened exceeded our boldest dreams. The Germans ran twice from the ghetto. One of our companies held out for 40 minutes and another - for more than six hours. The mine set in the "Brushmakers" area exploded. Few of our companies, has attacked the Germans that got away. Our losses in manpower are minimal . That is also an achievement. Y [Yehiel] fell. He fell a hero at the machine-gun. I feel that great things are happening and what we have dared to do is of great, enormous importance...."

"Beginning from today, we shall shift over to the partisan tactic. Three battle companies will move out tonight, with two tasks: reconnaissance and obtaining arms. Do you remember, short-range weapons are of no use to us. We use such weapons only rarely. What we need urgently: grenades, rifles, machine guns and explosives."

"It is impossible to describe to the conditions under which the Jews of the ghetto are now living. Only a few will be able to hold out. The remainder will die sooner or later. Their fate is decided. In almost at all the hiding places in which thousands are concealing themselves it is not possible to light a candle for lack of air."

"Every social system is a functioning entity. That is, it is a system of interdependent structures and processes such that it tends to maintain a relative stability and distinctiveness of pattern and behavior as an entity by contrast with its - social or other - environment, and with it a relative independence from environmental forces. It "responds", to be sure, to the environmental stimuli, but is not completely assimilated to its environment, maintaining rather an element of distinctiveness in the face of variations in environmental conditions. To this extent it is analogous to an organism"

"As a formal analytical point of reference, primacy of orientation to the attainment of a specific goal is used as the defining characteristic of an organization which distinguishes it from other types of social systems."

"'System' is the concept that refers both to a complex of interdependencies between parts, components, and processes, that involves discernible regularities of relationships, and to a similar type of interdependency between such a complex and its surrounding environment."

"The functions of the family in a highly differentiated society are not to be interpreted as functions directly on behalf of the society, but on behalf of personality."

"The social system is, thus, a very complex entity. As an organization of human interests, activities and commitments, it must be viewed as a system and in functional perspective. This is the key to its lines of organization, its modes of differentiation, and its integration. Such a system may be considered as both structure and process, in different aspects and for different scientific purposes. Structurally, we have suggested that there is a double basis for systematizing differentiation and variation : that internal to the primary social system itself and that involved in its relations to its primary environments, as analyzed with reference to the general system of action. Processually, the categories of analysis must follow from and integrate with those of structure. I suggest that, given the central position language as definitive of human society, the more differentiated and specialized symbolic media of interchange constitute the master scheme for the systematic analysis of social system processes."

"Parsons, who published his first synthesizing works in economics journals, had always seen himself as a synthesizer who might do for sociology what Samuelson did for economics. Why did he fail?Part of the problem was undoubtedly the mind-set of sociologists of his time (and ours), which was to attach political messages to rather pedestrian observational and statistical material, and to reject any notion that there might be a "general theory" of sociology. But part of the problem was also Parsons' failure to articulate the close affinities of biological and economic theory with sociology."

"As an intellectual enterprise, what came to be called ‘‘modernization theory’’ has many of the same positivist traits as Marxism, with which it self-consciously draws a comparison. Indeed, it could be argued that both constitute a form of ‘‘high modernism’’ that emphasize, in a deterministic form, the unity of all modern development, centered on industry and technology. The Harvard sociologist Talcott Parsons, whose 1937 book The Structure of Social Action inspired most of the postwar modernization theorists, had claimed that an integrated and stable transition to industrial society could only be achieved through changes in political and cultural values. But, unlike Marx, Parsons believed that it was the opportunities for the individual to fit into the structures of society that determined the course of history, not economic developments alone. For Parsons, for MIT’s Daniel Lerner, and for Walt Whitman Rostow – the Harvard professor whose 1960 The Stages of Economic Growth: A Non-Communist Manifesto later became a key text for modernization theory – the form of transition that they described had already taken place, in America. But there were enough ‘‘unsuccessful modernizations’’ – Germany, the Soviet Union, China – to necessitate the search for a grand theory of the road from ‘‘tradition’’ to ‘‘modernity.’’"

"My analysis of Parson's failure, however, was not the reaction of other leading sociologists of the time. Rather, Parsons was bitterly criticized and rejected whole cloth. The offenders---and I here choose my words carefully---were mostly crusading left-wing sociologists who considered sociology an instrument of social change first, and a science only second. They include Alvin Gouldner, Theda Skocpol, George Homans, Lewis Coser, Ralf Dahrendorf, C. Wright Mills, Tom Bottomore, and many others. These pseudo-theorists in fact had no idea what social theory should look like, and railed against Parsons because he did not directly deal with social oppression and his language was not inherently emancipatory. To my mind, this is like criticizing da Vinci's studies of human anatomy because they don't deal with cancer and the plague---infinitely shortsighted and even risible. Habermas and others criticized Parsons on the grounds that systems theory is inherently hostile to action theory. This too is just a terrible mistake, since Parsons' theory of action was from the very first a pillar of his social theory. And what have these critics given us in place of Parsons' core theory? Some entertaining stories and a little credible philosophy, but nothing in the form of social theory."

"Sociology did have a period of core theory consolidation, in the person of Talcott Parsons, whose contributions in the three decades starting in 1937 were systematically geared towards synthesizing the greats of traditional sociology (Max Weber, Emile Durkheim, and Vilfredo Pareto), as well as indicating precisely how the sister disciplines of psychology, economics, and political science might articulate with core sociological theory. There is no doubt but that Parsons' body of theory is seriously flawed, but there was much more than enough to build on in forging a core sociological theory. Parsons correctly started with the division of social life into roles occupied by actors who internalize the norms and values associated with these roles. However, he made the mistake of identifying the rational actor model of economic theory with Homo economicus, the socially isolated selfish material maximizer. It is true that this is how the rational actor model was depicted in economic theory, but only by happenstance, not intrinsic logicality. Extending the rational actor model to include moral elements as well as material elements, self-regard as well as other-regard, would have given Parsons exactly the tool he needed to create a core sociological theory. However, he did not take this step, probably because (a) Pareto had convinced him that the economics/sociology split was just the norms and values/material self-interest split, and (b) he was a poor mathematician can couldn't handle the sophistication of the rational actor model. So he moved on to structural-functionalism, which is useful and insightful, but quite incapable of supporting an analytically cogent sociology."

"System theories have been applied to a wide spectrum of empirical cases and policy issues. Parsons and his followers, in particular, applied their systems theory to diverse empirical phenomena in sociology as well as in other disciplines: modernization, economics, politics, social order, industrialization and development, Fascism and McCarthyism, international relations, social change and evolution, complex organizations, health care, universities, religion, professions, small groups, and family as well as abstract questions such as the place of norms in maintaining social order both historically and cross-nationally. Marxian theory and dynamic system theories have also been applied to a spectrum of diverse empirical and policy subjects."

"Culture has been distinguished from the other elements of action by the fact that it is intrinsically transmissible from one action system to another from personality to personality by learning and from social system to social system by diffusion. This is because culture is constituted by "ways of orienting and acting," these ways being "embodied in" meaningful symbols."

"I regarded (and regard) Parsons’s work as mostly quite empty of serious content."

"Theory in the social sciences should have three major functions. First, it should aid in the codification of our existing concrete knowledge. It can do so by providing generalized hypotheses for the systematic reformulation of existing facts and insights, by extending the range of implication of particular hypotheses, and by unifying discrete observations under general concepts. Through codification, general theory in the social sciences will help to promote the process of cumulative growth of our knowledge. In making us more aware of the interconnections among items of existing knowledge which are now available in a scattered, fragmentary form, it will help us fix our attention on the points where further work must be done. Second, general theory in the social sciences should be a guide to research. By codification it enables us to locate and define more precisely the boundaries of our knowledge and of our ignorance. Codification facilitates the selection of problems, although it is not, of course, the only useful technique for the selection of problems for fruitful research. Further than this, general theory should provide hypotheses to be applied and tested by the investigation of these problems... Third, general theory as a point of departure for specialized work in the social sciences will facilitate the control of the biases of observation and interpretation which are at present fostered by the departmentalization of education and research in the social sciences."

"Talcott Parsons, the "incurable theorist" in his own words,... brought together, in a systematic and generalized form, the main outlines of a conceptual scheme of social action and social systems (e.g. 1951). His frame of reference focused on the description of the system of institutionalized roles, motivational process, economic exchange, political power and other Issues that according to his view should be included in a general sociological theory."

"Ideology is a system of beliefs, held in common by the members of a collectivity."

"A social system consists in a plurality of individual actors interacting with each other in a situation which has at least a physical or environmental aspect, actors who are motivated in terms of a tendency to the "optimization of gratification" and whose relation to their situations, including each other, is defined and mediated in terms of a system of culturally structured and shared symbols."

"suggest that we think of theories as spotlight. this imagery is useful. a spotlight will only illuminate so much. with any theory there will always be the things that are left in darkness, still unexamined and unexplained. parsons referred to these as 'residual categories'."

"The most elementary communication is not possible without some degree of conformity to the “conventions” of the symbolic system."

"A theoretical system does not merely state facts which have been observed and that logically deducible relations to other facts which have also been observed. In so far as such a theory is empirically correct it will also tell us what empirical facts it should be possible to observe in a given set."

"The structure of a theoretical system tells us what alternatives are open in the possible answers to a given question. If observed facts of undoubted accuracy will not fit any of the alternatives it leaves open, the system itself is in need of reconstruction."

"A social system is a mode of organization of action elements relative to the persistence or ordered processes of change of the interactive patterns of a plurality of individual actors."

"In a sense the present work is to be regarded as a secondary-study of the work of a group of writers in the field of social theory. But the genus "secondary study" comprises several species; of these an example of only one, and that perhaps not the best known, is to be found in these pages."

"The most promising lines of development of theory in the sociological and most immediately related fields, particularly the psychological and cultural, therefore, seem to be two-fold. One major direction is the theoretical elaboration and refinement of structural-functional analysis of social systems, including the relevant problems of motivation and their relation to cultural patterns. In this process, the structure of social action provides a basic frame of reference, and aspects of it become of direct substantive importance at many specific points. The main theoretical task, however, is more than a refinement of the conceptual scheme of the presently reprinted book — it involves transition and translation to a different level and focus of theoretical systematization."

"Without deliberate planning on anyone's part, there have developed in our type of social system, and correspondingly in others, mechanisms which, within limits, are capable of forestalling and reversing the deep-lying tendencies for deviance to get into the vicious circle phase which puts it beyond the control of ordinary approval-disapproval and reward-punishment sanctions."

"Like Alia, Nicolae Ceausescu spat on all talk of reform in Romania. He took one of his regular opportunities to strut before an adoring multitude on 21 December when he appeared on the balcony of his grandiose Central Committee premises in Bucharest. The crowd had been filtered through the usual mechanisms. The police were on guard as was customary. Ceausescu, flanked by wife and close aides, strode forward to address the usually subservient ‘masses’. Barely had he begun to speak than grumbling voices were heard. The Conduc tor, as he styled himself in a manner uncomfortably reminiscent of fascist dictators, was unaccustomed to this. On instinct he harangued his critics. The crowd turned surly. It was like a scene from a clichéd film ‘epic’ about ancient Rome. (This was fitting since Ceausescu had always tried to identify himself with the greatness of the Roman Empire.) People muttered, advanced, shouted and raised their fists. The security forces refrained from trying to restore order. Ceausescu suddenly understood the danger he was in. He scuffled in panic from the scene, took a helicopter to the countryside and briefly attempted to rally support. No one came to his aid. Leading communists were among those who stepped forward to announce the collapse – the most sudden and glorious collapse in a half-year of such collapses – of communist power. There was no mercy for the Ceausescu couple. The new authorities did not want them alive and able to tell the story of the part played by their successors in the maintenance of communism before 1989. They were shot on 25 December."

"Nicolae Ceaușescu aveva fama di eretico, ma era diversissimo da Tito. Era il più staliniano dei tiranni comunisti balcanici. Umili origini. In sintonia con le radici della sua terra, l'Oltenia, landa di foreste oscure e di atrocità ottomane."

"Nicolae Ceaușescu had the fame of a heretic, but he was very different from Tito. He was the most Stalinist of the Balkan Communist tyrants, in tune with the past of his homeland, Oltenia, a land of dark forests and Ottoman atrocities."