Anti Communists From The United States

"At Newark airport, I climbed into a taxi. Wearing my uniform with all my ribbons and my Vietnamese airborne beret, I kept waiting for the driving to make a big fuss and exclaim "Hey! You're just back from Vietnam, aren't you!" Nothing. So I fed him hints like, "Gee, I haven't seen Newark for a while." But he dropped me at my mother's place with scarcely a word... I was pretty disoriented. I couldn't think about anything but Vietnam. The war was all over the newspapers, but people seemed not to care. Even when Mom introduced me to a few of her friends, they only said things like, "Well, I guess now you'll be able to get on with your life." No one wanted to know about Vietnam: the public wasn't caught up in the war, not at all like the spirit I remembered from my boyhood, during World War II. After two days I wanted to run through the streets yelling, "Hey! In Vietnam people are dying! Americans are dying! How can you act like nothing is happening?""

"Some tell me "Preach the pure gospel!" This reminds me that the Communist secret police also told me to preach Christ, but not to mention communism. Is it really so, that those who are for what is called "a pure gospel" are inspired by the same spirit as those of the Communist secret police?"

"'And he who overcomes, and keeps My works until the end, to him I will give power over the nations' (Revelation 2:26). I see myself on a throne. Why should a throne be made of gold and velvet? Can it not as well be the few planks of a prisoner's bed? Men have given a certain kind of chair the name of "throne." I can give this name to any other object I please. From this my throne I decide about nations."

"The leaves of the tree of life will serve for the healing of the nations (Revelation 22:2), which means that there will be in the life beyond people who need a cure for their souls."

"Past sins, if you repent of them, whiten you. They made a great psalmist out of David, a faithful believer out of the prostitute Rahab, a zealous apostle out of the persecutor Saul. I have been a loved preacher and writer with a particular vocation. My sermons and books would not have had the same quality without my past of anarchy, vice, and violent atheism."

"Some leaders of denominations are not of the Bride of Christ. They are leaders in a Church in which many have long since betrayed the Master. When they meet someone of the Underground Church, a martyr, they look at him strangely."

"Montefiore's impression of Jesus was wrong. Jesus loved the Pharisees, although He denounced them publicly. And I love the Communists, as well as their tools in the Church, although I denounce them."

"A faith that can be destroyed by suffering is not faith."

"I don't know what this so-called pure gospel is. Was the preaching of John the Baptist pure? He did not say only, "Repent, for the kingdom of heaven is at hand!" (Matthew 3:2). He also "rebuked [Herod]...for all the evils which Herod had done" (Luke 3:19). He was beheaded because he didn't confine himself to abstract teaching. Jesus did not preach only the "pure" Sermon on the Mount, but also what some actual church leaders would have called a negative sermon: "Woe to you, scribes and Pharisees, hypocrites!...Serpents, brood of vipers!" (Matthew 23:27,33). It is for such "impure" preaching that He was crucified. The Pharisees would not have bothered about the Sermon on the Mount."

"Sin must be called by its name. Communism is one of the most dangerous sins in the world today. Every gospel that does not denounce it is not the pure gospel. The Underground Church denounces it, risking liberty and life. The less have we to be silent in the West."

"I have decided to denounce communism, though I love the Communists. I don't find it to be right to preach the gospel without denouncing communism."

"It was in prison that we found the hope of salvation for the Communists. It was there that we developed a sense of responsibility toward them. It was in being tortured by them that we learned to love them."

"Writers around the world protested when two Communist writers, Siniavski and Daniel, were sentenced to prison by their own comrades. But not even churches protest when Christians are put in prison for their faith."

"We cannot always judge man for only one part of his attitude. If we did so, we would be like the Pharisees in whose eyes Jesus was seen as bad, because He did not respect their rules about the Sabbath. They closed their eyes entirely to what would have lovable in Jesus, even in their sight."

"Some Western Church leaders don't care about [persecuted believers]. The names of the martyrs are not on their prayer lists. While they were being tortured and sentenced, the Russian Baptist and Orthodox official leaders who had denounced and betrayed them were received with great honor at New Delhi, at Geneva, and at other conferences. There they assured everyone that in Russia there is full religious liberty. A leader of the World Council of Churches kissed the Bolshevik archbishop Nikodim when he gave this assurance. Then they banqueted together in the imposing name of the World Council of Churches, while the saints in prison ate cabbage with unwashed intestines, just as I had eaten in the name of Jesus Christ."

"I have seen Christians in Communist prisons with fifty pounds of chains on their feet, tortured with red-hot iron pokers, in whose throats spoonfuls of salt had been forced, being kept afterward without water, starving, whipped, suffering from cold--and praying with fervor for the Communists. This is humanly inexplicable! It is the love of Christ, which was poured out in our hearts."

"When you speak in His presence about your past sins, He does not even understand your language. Only the present and the future have any interest for Him. . .I have committed crimes and have blood on my conscience. I told Jesus about it again and again. But because He had long ago washed all this away, there was no possibility of communication between us. He did not understand what I was talking about."

"A great part of my family was murdered. It was in my own house that their murderer was converted. It was also the most suitable place. So in Communist prisons the idea of a Christian mission to the Communists was born."

"What has come to be called the balance of terror may seem less frightful to fanatics leading a country with a population of 600 millions. Even a war directed explicitly against centers of population may seem to it tolerable and perhaps the best means of dominating the world. Chou En-lai is reported to have told a Yugoslav diplomat that an all-out nuclear war would leave 10 million Americans, 20 million Russians, and 350 million Chinese."

"Where eminence must be reached by endless struggle, leaders may collapse at the top, drained of creativity, or they may be inclined to use in high office the methods by which they reached it. When political leaders are characterized primarily by their quest for power, when they decide to seek office first and search for issues later, then their technique to maintain power is necessarily short-range and manipulative."

"We fought a military war; our opponents fought a political one. We sought physical attrition; our opponents aimed for our psychological exhaustion. In the process we lost sight of one of the cardinal maxims of guerrilla war: the guerrilla wins if he does not lose. The conventional army loses if it does not win. The North Vietnamese used their armed forces the way a bull-fighter uses his cape — to keep us lunging in areas of marginal political importance."

"The Metternich system had been inspired by the eighteenth century notion of the universe as a great clockwork: Its parts were intricately intermeshed, and a disturbance of one upset the equilibrium of the others. Bismarck represented a new age. Equilibrium was seen not as harmony and mechanical balance, but as a statistical balance of forces in flux. Its appropriate philosophy was Darwin's concept of the survival of the fittest. Bismarck marked the change from the rationalist to the empiricist conception of politics.... Bismarck declared the relativity of all beliefs; he translated them into forces to be evaluated in terms of the power they could generate."

"Thus, the more Bismarck preached his doctrine the more humanly remote he grew; the more rigorous he was in applying his lessons the more incomprehensible he became to his contemporaries. Nor was it strange that the conservatives gradually came to see in him the voice of the devil. For the devil is a fallen angel using the categories of piety to destroy it. And however brilliant Bismarck’s analysis, societies are incapable of the courage of cynicism. The insistence on men as atoms, on societies as forces has always led to a tour de force evading ERODING all self-restraint. Because societies operate by approximations and because they are incapable of fine distinctions, a doctrine of power as a means may end up by making power an end. And for this reason, although Bismarck had the better of the intellectual argument, it may well be that the conservatives embodied the greater social truth."

"The frequently voiced view that we should conduct our diplomacy so as to bring about a rift between Communist China and the USSR."

"There cannot be a crisis next week. My schedule is already full."

"If Communist China agrees to renounce the use of force in the formosa strait, we could consider opening up channels of non-official contact... journalists, students, tourists, etc."

"[T]he most fundamental problem of politics, which is not the control of wickedness but the limitation of righteousness."

"In some respects the intellectual has never been more in demand; that he makes such a relatively small contribution is not because he is rejected but because his function is misunderstood. He is sought after enthusiastically but for the wrong reasons and in pursuit of the wrong purposes.... All too often what the policymaker wants from the intellectual is not ideas but endorsement."

"I...was a little puzzled by your suggestion that we should return to a diplomacy like Bismarck's. Having once planned to write a book on Bismarck's diplomacy and, indeed, having finished half of it, I could think of few policies more likely to lead to catastrophe in present circumstances."

"It is a mistake to assume that diplomacy can always settle international disputes if there is "good faith" and "willingness to come to an agreement". For in a revolutionary international order, each power will seem to its opponents to lack precisely these qualities. [...] In the absence of an agreement on what constitutes a reasonable demand, diplomatic conferences are occupied with sterile repetitions of basic positions and accusations of bad faith, or allegations of "unreasonableness" and "subversion". They become elaborate stage plays which attempt to attach as yet uncommitted powers to one of the opposing systems."

"I don't see why we need to stand by and watch a country go communist due to the irresponsibility of its own people. The issues are much too important for the Chilean voters to be left to decide for themselves."

"[T]hat it is unable to relate man to the forces outside himself whose makings he sees but whose motives he can grasp only by analogy. Conservatives have always insisted that the balance between these two sides aspects of human conduct is derived from a sense of reverence, a recognition of forces transcending man and WHICH IS THE REVERSE SIDE OF A RECOGNITION of the limitations of the individual apprehension of reality. The great rebels have denied this and insisted on finding in their own demoniac nature a sufficient motive for commitment. To the conservative the bond of society is a myth which reconciles the point of view which treats man as a means and his experience of himself by an analogy superior to analytical truth."

"Kissinger is a stinking scholar. I have read the report about the meeting between comrade Xuan Thuy and Kissinger. The last part of it is very funny. Kissinger is a university professor who does not know anything about diplomacy."

"FBI: FBI terrorism tip line."

"On 24 March 1976, a right-wing coup backed by the US took place in Argentina, overthrowing populist Isabel Peron. The new military government stepped up Peron's war against radical workers and communists, murdering and "disappearing" tens of thousands. US Secretary of State Henry Kissinger advised the junta to wipe out its opponents quickly before outcry over human rights abuses could grow."

"Nixon and Kissinger maintained a strategy of containment; they supported anti-communist governments where they could and were largely oblivious to considerations of democracy, the rule of law and human rights. But negotiations were also initiated for a Conference on Security and Co-Operation in Europe (CSCE). This initiative came from west European governments but Nixon’s successor Gerald Ford supported it. The result was the Helsinki Final Act, signed in August 1975, which guaranteed fundamental freedom to all people throughout the continent. President Carter, entering office in January 1976, used the Act’s clauses to press for a slackening of the persecution of citizens in the communist states. The main advantage to the USSR was its formal acceptance by the rival superpower as a legitimate participant in the contests of global politics. The world seemed divided for decades ahead between the two contending ‘camps’ led by America and the Soviet Union. A commitment to avoid a third world war appeared to have been guaranteed."

"Henry Kissinger, Zbigniew Brzezinski, [historian] Richard Pipes and many other American politicians... are frozen... with unchanging blindness and stubbornness they keep repeating... this theory about the supposed age-old aggressiveness of Russia, without taking into consideration today's reality."

"Contrary to his self-cultivated image as the ultimate realist in international affairs, the newly declassified documents of the Nixon administration show that Henry Kissinger remained much more influenced by concepts of modernization and American mission that did the president. Cynical he could be, but when push came to shove Kissinger preferred the traditional means of aid, political and economic pressure, and – in the final instance – intervention to keep Third World countries in line with US Cold War strategies. While noting, in his crucial October 1969 report to Nixon on changes in international politics since World War II, that ‘‘the increased fragmentation of power, the greater diffusion of political activity, and the more complicated patterns of international conflict and alignment that have emerged over the past decade have limited the capacity of the US and the USSR to control the effects of their influence and have revealed the limits of their capacity to control the actions of other governments,’’ Kissinger ended his report by stressing the significance of America for the world: ‘‘The US exerts immense and growing influence in the world through a broad range of international activities conducted by nongovernmental individuals, enterprises, and organizations. While the direct influence of the US Government over its international environment has been restricted in one way or another, the scope and reach of American commercial, technical, and cultural influence has continued to expand.’’ A main problem, according to Kissinger, was that while the United States remained the model for the world, the Americans themselves were increasingly unwilling to take up the leadership role that naturally had fallen to them."

"Pride comes before a fall- although in his case it's more conceit than pride."

"Twenty-nine years ago, in Chile, on the 11th of September 1973, General Pinochet overthrew the democratically elected government of Salvador Allende in a CIA-backed coup. “Chile should not be allowed to go Marxist just because its people are irresponsible,” said Henry Kissinger, Nobel Peace Laureate, then the U.S. Secretary of State."

"I happen to believe that Henry Kissinger was one of the most destructive secretaries of state in the modern history of this country. I am proud to say that Henry Kissinger is not my friend. I will not take advice from Henry Kissinger. And, in fact, Kissinger’s actions in Cambodia, when the United States bombed that country, overthrew Prince Sihanouk, created the instability for Pol Pot and the Khmer Rouge to come in, who then butchered some 3 million innocent people — one of the worst genocides in the history of the world. So, count me in as somebody who will not be listening to Henry Kissinger."

"Henry Kissinger is possessed of a truly superior intelligence, in addition to which he has two qualities which, unfortunately, many great men lack: he is able to listen and he has a very subtle sense of humour."

"The opposition to Ford-Kissinger-the names became joined by a hyphen-was so deep in the Greek-American community that there would have been enthusiastic endorsement for whomever the Democrats nominated...The true measure of the Greek-American impact on the 1976 election was a more subtle one. Because the Kissinger policy in the eastern Mediterranean had alienated Greeks, Turks, and Cypriots all at the same time, the Cyprus issue became a test case in the fight for open government in American foreign policy. Greek Americans, that is, were the first to puncture the myth of Kissinger's infallibility, perhaps setting in motion enough erosion of the Republican position to make the difference in a close election. In Nicosia, the capital of Cyprus, Greek Cypriots danced in the streets when Carter's victory became known. They praised Greeks in America for making the victory possible."

"In 2003, I did everything I could to prevent George W. Bush's invasion of Iraq, a war that Clinton supported. In one debate, when Hillary Clinton cited Henry Kissinger as a friend and mentor, I suggested that he was a terrible secretary of state, a war criminal, and would play no role in a Sanders administration."

"In Gold’s conservative opinion, Kissinger would not be recalled in history as a Bismarck, Metternich or Castlereagh but as an odious schlump who made war gladly."

"A good liar must have a good memory: Kissinger is a stupendous liar with a remarkable memory. So perhaps some of this hysterical lying is explained by its context—by the need to enlist China’s anti-Soviet instincts. But the total of falsity is so impressive that it suggests something additional, something more like denial or delusion, or even a confession by other means."

"I think Henry Kissinger grew up with that odd mix of ego and insecurity that comes from being the smartest kid in the class. From really knowing you're more awesomely intelligent than anybody else, but also being the guy who got beaten up for being Jewish."

"Kissinger, Griffel thought, had “a disdain for anyone on the subcontinent,” and had “the Lawrence of Arabia view of the locals. If they don’t ride horses, they’re no good.” He says, “He’s impressed by Pakistani men in uniform and he doesn’t like shopkeepers."

"The military established a pattern during and after the Vietnam War of forcibly removing indigenous peoples from sites deemed strategic for the placement of military bases. The peoples of the Bikini Atoll in the South Pacific and Puerto Rico's Vieques Island are perhaps the best-known examples, but there were also the Inughuit of Thule, Greenland, and the thousands of Okinawans and Indigenous peoples of Micronesia. During the harsh deportation of the Micronesians in the 1970s, the press took some notice. In response to one reporter's question, Secretary of State Henry Kissinger said of the Micronesians: "There are only ninety thousand people out there. Who gives a damn?" This is a statement of permissive genocide."

"Henry Kissinger. While many in the United States still see Nixon and Ford's former secretary of state as an elder statesman, the rest of the world sees him as a war criminal responsible for the deaths and suffering of millions in Chile, Vietnam, Laos, Argentina, East Timor, and Cambodia, to name a few."