Animal Rights Activists

"In all cases that have been investigated, the only time a state government gives permission for nilgai and wild boar shooting is when it is requested by vips, hotel and tourism people or friends of politicians."

"If there are 500 tigers left in India, I'd be surprised. They are even skinning the tigers in Indian zoos."

"Can we afford to let Laloo, whose knowledge of anything except caste structures is non-existent, damage the rural economy further? The long-suffering railway ministry, which has by now lost its ability to resist any absurd decision by any of their ministers, has agreed to budget Rs 250 crore a year to buy kulhars. While all that money comes from your pocket, where will it actually go?"

"If men get injured, it is another reason to ban jallikattu. Anyway, it is not a sport, but a torture to make the animal do an unnatural act. This is being practiced by a bunch of drunken youngsters."

"One problem is the destruction of the habitat, and the second is this constant catching of elephants for training, for tourism or logging. And this training that we are doing is the most brutal, primitive and stupid in the whole world."

"It is so naturally high in fat that it leads to obesity, the cause of all modern disease. Ayurveda actually lists milk as one of the five white poisons."

"Among a certain class this winter, there wasn't a party in Delhi that didn't have cocaine."

"Whether they serve lamb or vegetable burgers is irrelevant. McDonald's is the largest killer of cows in the world."

"The movement I have initiated against the entry of junk food has already resulted in the reduction of sales of KFC in Bangalore to a record low."

"For many years, the country has believed these pesticides are vital to keeping away starvation, to advance the green revolution. The main concern was food production and disease control - not public health safety. Some of us believe this must change, but it . . . will take some time."

"Has prostitution come to an end because of warnings against it?"

"In India, no power plant runs beyond 58 per cent of its capacity. I believe instead of making yet another plant which is really disastrous, what you should do first is to go in for conservation - that is increase your 58 per cent to 90 per cent. Your power problem would be solved right there."

"I mean, winning an election is no big deal. It's what you do with the power afterward that matters. And, well, for me anyway, it's proving you can do something entirely on your own, entirely your own way and for a commitment that is larger than yourself."

"Three years ago, I came to you as a bride. Today, I come as a widow who, with a small child, was thrown out of her mother-in-law's house."

"I have not done anything to merit being thrown out. I don't understand why I am being attacked and held personally responsible. I am more loyal to my mother-in-law than even to my mother."

"Then there are those proverbial “bird brains” of the barnyard, chickens, surely the most maligned and abused animal on the face of the earth, and—just as surely—among the brightest, most social birds we'll find anywhere. … Chickens not only are capable of learning, they are also capable of teaching one another. It turns out that chickens are not as dumb as popular mythology makes them out to be."

"No wonder Muddlers initially think that becoming a vegetarian is like taking a vow of culinary abstinence mixed with voluntary poverty. Of course, in time Muddlers discover that there is an incredibly delicious, colorful, and nutritious animal-free cuisine out there to be discovered, a menu of possibilities that includes foods from every nation and ethnicity in the world. It is the great new food we gain, not the customary old food we lose, that is the real surprise, something all of us have to discover for ourselves."

"The task facing ARAs is daunting: we must empty the cages, not make them larger."

"What I had learned about human rights proved to be directly relevant to my thinking about animal rights. Whether any animals have rights depends on the true answer to one question: Are any animals subjects-of-a-life? This is the question that needs to be asked about animals because this is the question we need to ask about us."

"The less gifted do not exist to serve the interests of the more gifted. The former are not mere things when compared to the latter, to be used as means to the latter's ends. From the moral point of view, each of us is equal because each of us is equally a somebody, not a something, the subject-of-a-life, not a life without a subject."

"From my reading of Gandhi I had learned how some people in India regard eating cow as unspeakably repulsive. I realized I felt the same way about cats and dogs: I could never eat them. Were cows so different from cats and dogs that there were two moral standards, one that applies to cows, another that applies to cats and dogs? Were pigs so different? Were any of the animals I ate so different?"

"I would never have become an animal rights advocate if I had not first been a human rights advocate, especially for those humans (the very young and the very old, for example) who lack the understanding or power to assert their rights for themselves."

"People like me, people who believe in animal rights, feel the same way about eagles and elephants, pigs and porpoises, as most people feel about cats and dogs. Don't get me wrong. Animal Rights Advocates (ARAs) don't want pigs sleeping in our beds or elephants riding in our cars. We don't want to make “pets” of these animals. What we want is something simpler: we just want people to stop doing terrible things to them."

"So the real question, I believe, is not whether some ARA's use violence. The real question is whether they are justified in doing so. Here are the main outlines of a possible justification. 1. Animals are innocent. 2. Violence is used only when it is necessary to rescue them so that they are spared terrible harms. 3. Excessive violence is never used. 4. Violence is used only after nonviolent alternatives have been exhausted, as time and circumstances permit. 5. Therefore, in these cases, the use of violence is justified."

"The principal theoretician of the animal rights movement."

"Finally, and lamentably, one thing seems certain. Unless the massive amount of violence done to animals is acknowledged by those who do it, and until meaningful steps are taken to end it, as certain as night follows day, some ARAs, somewhere, somehow, will use violence against animal abusers themselves to defend the rights of animals."

"And they say ARAs are violent. The bitter truth would be laughable if it were not so tragic. The violence done to things by some ARAs (buy which I mean the violent destruction of insensate property) is nothing compared to the violence done to feeling creatures by the major animal user industries. A raindrop compared to an ocean. On a day-to-day basis, by far the greatest amount of violence done in the "civilized" world occurs because of what humans do to other animals. That the violence is legally protected, that in some cases (for example, vivisection) it is socially esteemed, only serves to make matters worse."

"Animals are drowned, suffocated, and starved to death; they have their limbs severed and their organs crushed; they are burned, exposed to radiation, and used in experimental surgeries; they are shocked, raised in isolation, exposed to weapons of mass destruction, and rendered blind or paralyzed; they are given heart attacks, ulcers, paralysis, and seizures; they are forced to inhale tobacco smoke, drink alcohol, and ingest various drugs, such as heroine or cocaine."

"All these animals are put in cages, never see the sun or grass, and they leave this hell only to go to the slaughter-house. For me intensive breeding is a sign of human degeneration. If one can find that acceptable, then we humans have lost all moral value. ... [How long have you been a vegetarian?] Since 1962, when I went on French television to denounce conditions of animal slaughter. That is when I became aware of the horror of factory farming, live transports and the killings of farm animals. I have always been sensitive to animal distress but from then on I refused to be involved in such inhuman industrial deaths."

"I have been very happy, very rich, very beautiful, much adulated, very famous, and very unhappy."

"And I, albeit I come in Time's late hour, Achieve what lay not in the ancients' power."

"They know me well. How could they conceal a resplendent sun?"

"The holy fights by Moslem heroes fought, The saintly works by Christian hermits wrought And those of Jewry or of Sabian creed— Their valour reaches not the Indian's deed Whom zeal and awe religiously inspire To cast his body on the flaming pyre."

"Methink I am thrice-imprisoned—ask not me Of news that need no telling— By loss of sight, confinement in my house, And this vile body for my spirit’s dwelling."

"We laugh, but inept is our laughter; We should weep and weep sore, Who are shattered like glass, and thereafter Re-moulded no more!"

"Whenever I reflect, my reflecting upon what I suffer only rouses me to blame him that begot me. And I gave peace to my children, for they are in the bliss of non-existence which surpasses all the pleasures of this world. Had they come to life, they would have endured a misery casting them to destruction in trackless wildernesses."

"Sometimes you may find a man skillful in his trade, perfect in sagacity and in the use of arguments, but when he comes to religion he is found obstinate, so does he follow in the old groove. Piety is implanted into human nature; it is deemed a sure refuge. To the growing child, that which falls from his mother's lips is a lesson that abides with him all his life. Monks in their cloisters and devotees in their mosques accept their creed just as a story is handed down from him who tells it, without distinguishing between a true interpreter and a false. If one of these had found his kin among the Magians, or among the Sabians, he would have become nearly or quite like them."

"Some worse people than I have entered Paradise! But it is not everybody’s fortune to be granted forgiveness, it is like wealth in the Fleeting World."

"Men of acute mind call me an ascetic, but they are wrong in their diagnosis. Although I disciplined my desires, I only abandoned worldly pleasures because the best of these withdrew themselves from me."

"History shows that many freethinkers, not daring to express their thoughts freely, have sheltered themselves behind a religion in which they disbelieved. Such was Euripides, and such was Ma'arri. In the works of both we find three elements:"

"His asceticism, his deep sense of right and wrong, his powerful intellect, his prodigious memory, and his wide range of learning, are alike acknowledged by both friend and foe."

"If I had but a garden for a bower Wherein the roses of Damascus flower, How happy, with the Luzumiyat in hand, To pass the afternoon and sunset hour!"

"His poems generally known as the Luzumiyat arrest attention by their boldness and originality as well as by the sombre and earnest tone which pervades them."

"Abu'l-Ala is a poet many centuries ahead of his time."

"A little doubt is better than total credulity."

"They recite their sacred books, although the fact informs me that these are a fiction from first to last. O Reason, thou (alone) speakest the truth. Then perish the fools who forged the (religious) traditions or interpreted them!"

"How sad that I returned, how sad, Instead of dying at Baghdad! I say, whene'er things fall amiss, "My coming home hath brought me this.""

"This world is such an abode that if those present here Have their wits entire, they will never weep for the absent ones."

"Do not unjustly eat what the water has given up, and do not desire as food the flesh of slaughtered animals, Or the white (milk) of mothers who intended its pure draught for their young, not for noble ladies. And do not grieve the unsuspecting birds by taking their eggs; for injustice is the worst of crimes. And spare the honey which the bees get betimes by their industry from the flowers of fragrant plants; For they did not store it that it might belong to others, nor did they gather it for bounty and gifts. I washed my hands of all this; and would that I had perceived my way ere my temples grew hoar!"

"اِثْنَانِ أَهْلُ الْأَرْضِ ذُو عَقْلٍ بِلَا دِينٍ وَآخَرُ دَيِّنٌ لَا عَقْلَ لَهُ"