Academics From The United States

"It’s good to test yourself and develop your talents and ambitions as fully as you can and achieve greater success; but I think success is the feeling you get from a job well done, and the key thing is to do the work."

"Every moment in business happens only once. The next Bill Gates will not build an operating system. The next Larry Page or Sergey Brin won't make a search engine. And the next Mark Zuckerberg won't create a social network. If you are copying these guys, you aren't learning from them. .... Unless they invest in the difficult task of creating new things, American companies will fail in the future no matter how big their profits remain today. What happens when we've gained everything to be had from fine-tuning the old lines of businesses that we've inherited? Unlikely as it sounds, the answer threatens to be far worse than the crisis of 2008. Today's "best practices" lead to dead ends; the best paths are new and untried."

"I think the future is something that always has to be thought of in relatively concrete terms — and it has to be different from the present ... Only something that's different from the present and very concrete can have any sort of charismatic force. Looking at Western Europe, I would say, there are ... basically three plausible futures on offer. Number one is Islamic sharia law, and if you're a woman you get to wear a burqa. Number two is totalitarian AI à la China, where the computers track you in everything you do — all the time — and that's kind of creepy. So the Eye of Sauron, to use the Lord of the Rings reference, is watching you at all times. And then the third one is hyper-environmentalism, where you drive an e-scooter and you recycle. And even though I'm not a radical environmentalist ... if those are the three choices, I think you can understand why the Green Movement is winning — because those are the three visions of the future we have. And the challenge on the conservative or libertarian side is to offer something that is a picture of the future that's different from these two dystopian and one somewhat stagnant one."

"Confirm [the age of Apple is over]. We know what a smartphone looks like and does. It's not the fault of Tim Cook, but it's not an area where there will be any more innovation."

"[The media] never takes [Trump] seriously, but it always takes him literally. I think a lot of the voters who vote for Trump take Trump seriously, but not literally."

"The university system in 2014, it's like the Catholic Church circa 1514... You have this priestly class of professors that doesn't do very much work; people are buying indulgences in the form of amassing enormous debt for the sort of the secular salvation that a diploma represents. And what I think is also similar to the 16th century is that the Reformation will come largely from the outside."

"We wanted flying cars, instead we got 140 characters."

"Most of our political leaders are not engineers or scientists and do not listen to engineers or scientists. Today a letter from Einstein would get lost in the White House mail room, and the Manhattan Project would not even get started; it certainly could never be completed in three years. I am not aware of a single political leader in the U.S., either Democrat or Republican, who would cut health-care spending in order to free up money for biotechnology research — or, more generally, who would make serious cuts to the welfare state in order to free up serious money for major engineering projects. ... Men reached the moon in July 1969, and Woodstock began three weeks later. With the benefit of hindsight, we can see that this was when the hippies took over the country, and when the true cultural war over Progress was lost. Today's aged hippies no longer understand that there is a difference between the election of a black president and the creation of cheap solar energy; in their minds, the movement towards greater civil rights parallels general progress everywhere. Because of these ideological conflations and commitments, the 1960s Progressive Left cannot ask whether things actually might be getting worse."

"Gay marriage can’t be a partisan issue because as long as there are partisan issues or cultural issues in this country, you’ll have trench warfare like on the western front in World War I. You’ll have lots of carnage and no progress."

"I remain committed to the faith of my teenage years: to authentic human freedom as a precondition for the highest good. I stand against confiscatory taxes, totalitarian collectives, and the ideology of the inevitability of the death of every individual. For all these reasons, I still call myself "libertarian." ... But I must confess that over the last two decades, I have changed radically on the question of how to achieve these goals. Most importantly, I no longer believe that freedom and democracy are compatible... The 1920s were the last decade in American history during which one could be genuinely optimistic about politics. Since 1920, the vast increase in welfare beneficiaries and the extension of the franchise to women — two constituencies that are notoriously tough for libertarians — have rendered the notion of "capitalist democracy" into an oxymoron."

"We're definitely onto something big. The need PayPal answers is monumental. Everyone in the world needs money – to get paid, to trade, to live. Paper money is an ancient technology and an inconvenient means of payment. You can run out of it. It wears out. It can get lost or stolen. In the twenty-first century, people need a form of money that's more convenient and secure, something that can be accessed from anywhere with a PDA or an Internet connection. Of course, what we're calling 'convenient' for American users will be revolutionary for the developing world. Many of these countries' governments play fast and loose with their currencies. They use inflation and sometimes wholesale currency devaluations, like we saw in Russia and several Southeast Asian countries last year [referring to the 1998 Russian and wikipedia:1997 Asian financial crisis, to take wealth away from their citizens. Most of the ordinary people there never have an opportunity to open an offshore account or to get their hands on more than a few bills of a stable currency like U.S. dollars. Eventually PayPal will be able to change this. In the future, when we make our service available outside the U.S. and as Internet penetration continues to expand to all economic tiers of people, PayPal will give citizens worldwide more direct control over their currencies than they ever had before. It will be nearly impossible for corrupt governments to steal wealth from their people through their old means because if they try the people will switch to dollars or Pounds or Yen, in effect dumping the worthless local currency for something more secure."

"Professional identity cannot cancel out or displace the primordial moral agency that we all share simply by virtue of being human."

"The peoples of Europe are a work in progress and always must be... The history of the people of Europe has not ended -- it never will. Ethnogenesis is a process of the present and future as much as it is the past. No efforts of romantics, politicians, or social scientists can preserve once and for all some essential soul of a people or nation. Nor can any effort ensure that nations, ethnic groups, and communities of today will not vanish utterly in the future. The past may have set the parameters within which one can build the future, but it cannot determine what that future must be."

"Modern history was born in the nineteenth century, conceived and developed as an instrument of European nationalism. As a tool of nationalist ideology, the history of Europe's nations was a great success, but it has turned our understanding of the past into a toxic waste dump, filled with the poison of ethnic nationalism, and the poison has seeped deep into popular consciousness."

"As Frankish, Longobard, Anglo-Saxon, and Visigothic kingdoms assimilated surviving Roman political and cultural traditions, they became the center of post-Roman Europe, while new barbarian peoples, most notably the Saxons, Slavs, and Avars, replaced them on the periphery, Ethnic labels remained significant designations within the Romano-barbarian kingdoms, but they designated multiple and at times even contradictory aspects of social and political identity"

"For most of the Goths defeated by the Huns, entering the confederation was an obvious choice . Although a Hunnic core of Central Asians provided central leadership to the Hunnic armies, the peoples they conquered were assimilated with ease . Good warriors, whether of Gothic, Vandal, Frankish, or even Roman origins, could rise rapidly within the Hunnic hierarchy Even among the central leadership, this polyethnicity was obvious. The Hunnic leader Edika was simultaneously a Hun and a Scirian, and ruled the short-lived Scirian kingdom as king. The greatest of the Hunnic leaders, Attila, bore a Gothic name (or title): Attila means "little father:" Gothic, Greek, and Latin were used alongside Hunnic in his court, and among his advisers were not only leaders of various barbarian peoples but even former Greek merchants. For a time the Italian aristocrat Orestes, father of the last Roman emperor in the west, Romulus Augustulus, served the Hunnic king."

"The second model of ethnogenesis drew on Central Asian steppe peoples for the charismatic leadership and organization necessary to create a people from a diverse following. . . . these polyethnic confederations were if anything more inclusive than the first model [in which ethnic formation followed the identity of a leading or royal family], being able to draw together groups which maintained much of their traditional linguistic, cultural, and even political organization under the generalship of a small body of steppe commanders. The economic bases of these confederations was semi-nomadic rather than sedentary. Territory and distance played little role in defining their boundaries, although elements of the confederation might practice traditional forms of agriculture and social organization quite different from those of the steppe leadership."

"Much of the objection against Western Civ. is Whiggish Western Civ. - the glorious progress of Western civilization against Asiatic barbarism. I think that that is dead, except as a rhetorical device. The important issue is that, for good and for ill, the world in every corner has been very, very profoundly affected and transformed by certain kinds of cultural attitudes and institutions, which need to be understood, and which developed in, and then out, of western Eurasia. Whether one likes them or not, we have to understand them. If the largest country in the world, China, adopts a philosophy which is at least theoretically developed by a German Jew in the nineteenth century... (1998)"

"Just as the legal attack on Microsoft was ending Bill Gates's dominance, Steve Jobs's return to Apple demonstrated the irreplaceable value of a company's founder. In some ways, Steve Jobs and Bill Gates were opposites. Jobs was an artist, preferred closed systems, and spent his time thinking about great products above all else; Gates was a businessman, kept his products open, and wanted to run the world. But both were insider/outsiders, and both pushed the companies they started to achievements that nobody else would have been able to match."

"... the phenomenon of serial entrepreneurship would seem to call into question our tendency to explain success as the product of chance."

"My own answer to the contrarian question is that most people think the future of the world will be defined by globalization, but the truth is that technology matters more. ... In a world of scarce resources, globalization without new technology is unsustainable."

"Whenever I interview someone for a job, I like to ask this question: "What important truth do very few people agree with you on?" This question sounds easy because it's straightforward. Actually, it's very hard to answer. It's intellectually difficult because the knowledge that everyone is taught in school is by definition agreed upon. And it's psychologically difficulty because anyone trying to answer must say something she knows to be unpopular. Brilliant thinking is rare, but courage is in even shorter supply than genius."

"Zero to One is about how to build companies that create new things. It draws on everything I've learned directly as a co-founder of PayPal and Palantir and then an investor in hundreds of startups, including Facebook and SpaceX. But while I have noticed many patterns, and I relate them here, this book offers no formula for success. The paradox of teaching entrepreneurship is that such a formula necessarily cannot exist; because every innovation is new and unique, no authority can prescribe in concrete terms how be innovative. Indeed, the single most powerful pattern I have noticed is that successful people find value in unexpected places ..."

"Radical hope anticipates a good for which those who have the hope as yet lack the appropriate concepts with which to understand it."

"We’ve never had a president whose business created as many potential as Donald Trump, and at the same time we’ve never had a president who cared less about conflicts of interest as Donald Trump. Indeed, he and his children are making it quite clear that they will use the presidency as a tool to make as much money as they can. And Republicans, particularly Congress, have apparently decided that if Trump does it, it’s okay."

"When you have divided government, the administration knows that both the Congress and the media are watching it, which restrains its behavior. But we’re in the process of creating an environment where everyone knows that accountability is a joke."

"You can say that this is just standard , and the president’s party is always going to defend him. But what’s different about this moment is how blatant and unapologetic the incoming president is being about continuing to pursue his business interests. This is a reminder that the institutions we rely on to keep the government honest are dependent upon the integrity of the people within them."

"We’re going to see this again and again: not just a disinterest in Trump’s copious conflicts of interest, but a willingness to parrot whatever ludicrous defense Trump makes of them."

"I've let you teach too many science fiction classes," I said. Dr. Identity's pupils mutated into large asterisks. "It's possible. More likely, however, I'm just a product of the future. and the future's been extinct for a long time."

"Our research has shown that your body often has a remarkable capacity to begin healing itself—and much more quickly than people once realized—when we address the underlying causes of illness. For many people, the choices we make each day in what we eat and in how we live are among the most important underlying causes. When most people are prescribed medications to lower their blood pressure, cholesterol, or blood sugar, they are usually told, “You will have to take this for the rest of your life," often in ever-increasing dosages. Why? Because the underlying causes are not being addressed. When I lecture, I often show a slide of doctors busily mopping up the floor around an overflowing sink without also turning off the faucet."

"I don't understand why asking people to eat a well-balanced vegetarian diet is considered drastic, while it's medically conservative to cut people open or put them on powerful cholesterol-lowering drugs for the rest of their lives … Animal products are the main culprit in what is killing us. We can absolutely live better lives without them."

"When you eat a healthy, whole foods, plant-based diet, it changes the expression of your genes. It turns on the good genes, turns off the bad genes. Your genes are a predisposition, but your genes are not your fate. And even if your mother and your father and aunts and uncles all died of diabetes, cancer, even heart disease, it doesn't mean that you need to."

"Comprehensive lifestyle changes may be able to bring about regression of even severe coronary atherosclerosis after only 1 year, without use of lipid-lowering drugs."

"In addition to preventing many chronic diseases … comprehensive lifestyle changes can often reverse the progression of these illnesses. … Changing lifestyle actually changes your genes—turning on genes that keep you healthy, and turning off genes that promote heart disease, prostate cancer, breast cancer, and diabetes—more than five hundred genes in only three months. People often say, “Oh, it's all in my genes. There's not much I can do about it.” But there is. Knowing that changing lifestyle changes our genes is often very motivating—not to blame, but to empower. … [Our approach is] not like there was one set of dietary recommendations for reversing heart disease, a different one for reversing diabetes, and yet another for changing your genes or lengthening your telomeres. In all of our studies, people were asked to consume a whole-foods, plant-based diet … It's as though your body knows how to personalize the medicine it needs if you give it the right raw materials in your diet and lifestyle. … And what's good for you is good for our planet. To the degree we transition toward a whole-foods, plant-based diet, it not only makes a difference in our own lives; it also makes a difference in the lives of many others across the globe."

"One of the blunders religious people are particularly fond of making is the attempt to be more spiritual than God."

"He is so recognizable, as a wise uncle, who does not talk down to you, who does not make you feel clueless for not understanding the great themes of our lives, but who gently, in language that is both gorgeous and plain, throws on the lights for you, accompanies you on your own journey."

"Buechner's theological efforts are never systematic treatises but instead short, highly literary productions in most of which he draws explicit links with fiction-writing generally and his own fiction in particular... Buechner's 1969 Noble Lectures at Harvard, published in 1970 as The Alphabet of Grace, comprise a slender volume which is one of his most important and revealing works. Here the intimate relationship Buechner sees among fiction, theology, and autobiography is first made clear and fully embodied; and the book itself is a thoroughly lyrical piece."

"Words spoken in deep love or deep hate set things in motion within the human heart that can never be reversed."

"Part of the inner world of everyone is this sense of emptiness, unease, incompleteness, and I believe that this in itself is a word from God, that this is the sound that God’s voice makes in a world that has explained him away. In such a world, I suspect that maybe God speaks to us most clearly through his silence, his absence, so that we know him best through our missing him."

"Pay attention. As a summation of all that I have had to say as a writer, I would settle for that. And as a talisman or motto for that journey in search of a homeland, which is what faith is, I would settle for that too."

"If the world is sane, then Jesus is mad as a hatter and the Last Supper is the Mad Tea Party. The world says, Mind your own business, and Jesus says, There is no such thing as your own business. The world says, Follow the wisest course and be a success, and Jesus says, Follow me and be crucified. The world says, Drive carefully — the life you save may be your own — and Jesus says, Whoever would save his life will lose it, and whoever loses his life for my sake will find it. The world says, Law and order, and Jesus says, Love. The world says, Get and Jesus says, Give. In terms of the world's sanity, Jesus is crazy as a coot, and anybody who thinks he can follow him without being a little crazy too is laboring less under a cross than under a delusion."

"Religion as a word points to that area of human experience where in one way or another man comes upon mystery as a summons to pilgrimage; where he senses meanings no less overwhelming because they can be only hinted at in myth and ritual; where he glimpses a destination that he can never know fully until he reaches it."

"Here is the world. Beautiful and terrible things will happen. Don't be afraid."

"Maybe the most sacred function of memory is just that: to render the distinction between past, present, and future ultimately meaningless; to enable us at some level of our being to inhabit that same eternity which it is said that God himself inhabits."

"Stop trying to protect, to rescue, to judge, to manage the lives around you . . . remember that the lives of others are not your business. They are their business. They are God’s business . . . even your own life is not your business. It also is God’s business. Leave it to God. It is an astonishing thought. It can become a life-transforming thought . . . unclench the fists of your spirit and take it easy . . . What deadens us most to God’s presence within us, I think, is the inner dialogue that we are continuously engaged in with ourselves, the endless chatter of human thought. I suspect that there is nothing more crucial to true spiritual comfort . . . than being able from time to time to stop that chatter . . ."

"The original, shimmering self gets buried so deep that most of us end up hardly living out of it at all. Instead we live out all the other selves, which we are constantly putting on and taking off like coats and hats against the world’s weather."

"We are commanded to love our neighbors as ourselves, and I believe that to love ourselves means to extend to those various selves that we have been along the way the same degree of compassion and concern that we would extend to anyone else."

"From the simplest lyric to the most complex novel and densest drama, literature is asking us to pay attention. Pay attention to the frog. Pay attention to the west wind. Pay attention to the boy on the raft, the lady in the tower, the old man on the train. In sum, pay attention to the world and all that dwells therein and thereby learn at last to pay attention to yourself and all that dwells therein."

"Our house is on the eastern slope of Rupert Mountain, just off a country road, still unpaved then, and five miles from the nearest town...Even at the most unpromising times of year – in mudtime, on bleak, snowless winter days – it is in so many unexpected ways beautiful that even after all this time I have never quite gotten used to it. I have seen other places equally beautiful in my time, but never, anywhere, have I seen one more so."

"I wanted to learn about Christ – about the Old Testament, which had been his Bible, and the New Testament, which was the Bible about him; about the history of the church, which had been founded on the faith that through him God had not only revealed his innermost nature and his purpose for the world, but had released into the world a fierce power to draw people into that nature and adapt them to that purpose... No intellectual pursuit had ever aroused in me such intense curiosity, and much more than my intellect was involved, much more than my curiosity aroused. In the unfamiliar setting of a Presbyterian church, of all places, I had been moved to astonished tears which came from so deep inside me that to this day I have never fathomed them, I wanted to learn more about the source of those tears and the object of that astonishment."