Academics From The United States

"The only string theories we really understand well have exact supersymmetry."

"We have stressed that the cosmological constant (i.e. the dark energy) presents potentially the most striking failure of naturalness. One might hope to solve this problem by introducing new degrees of freedom. Supersymmetry helps to some extent."

"Our churches have tended to become conditioned more by our culture than by our Christ. So often our churches merely reflect the standards, the folkways, and the mores of the community, rather than the ethical standards of Christianity. But Baptists have made progress in race relations and I am proud to be a Baptist at this point. ... Our Christian Life Commission has taken the lead in many instances with reference to race relations. This Convention approved, in 1947, a statement of principles in race relations, which has been published in a pamphlet ... This is the most forthright and solid statement of the Christian way in race relations that I know anything about. . . . In 1954 this Convention approved a resolution which stated that we believe that the Supreme Court’s decision to desegregate the public schools was in harmony with the principles of the Constitution of the United States and with the Christian principles of conduct. All of this is wonderful. ... But we must never be satisfied with making mere pronouncements. We must translate these principles into daily living. ... Pronouncements are insufficient. We must go beyond pronouncements to practice."

"Pollock’s attempt to even link the Out-of-India Theory with the Nazi worldview is the diametrical opposite of the truth; it was the rivalling Aryan Invasion Theory (which Pollock himself upholds) that formed the cornerstone and perfect illustration of the Nazi worldview. This linking could only pass peer review because of the general animus against Hinduism and Indo-European indigenism in American academe. The whole forced attempt to associate Hinduism with National-Socialism suggests a rare animosity against Hinduism.... Yes, that is how the Nazis saw it because they were racist and anti-Semitic to begin with. But the knowledge of the Sanskrit tradition could add absolutely nothing to that. There was nothing in the Vedas themselves that suggested anti-Semitism, it was entirely in the eye of the beholder. .... But the objective finality of Pollock’s thesis is more specific, viz. to blacken the Indian homeland hypothesis by associating it with National-Socialism. Reality, however, is just the opposite: more even than other Europeans, the Nazis espoused and upheld a westerly homeland and the invasion hypothesis. This invasion happens to be a corner-stone of Pollock’s worldview, with invader castes guilty of expropriating and subjugating the natives, who became the lower castes. Hitler-Pollock, same struggle!... Pollock’s own enumeration of supposedly India-related activities usually confuses “Indian” with “Indo-European”, i.e. “Aryan” or essentially “Nordic”. It is only by confusing those two that an impression of a NS orientation towards India can be created.... That is certainly the NS reading, but from a top Indologist, we might have expected an explanation of whether this was the Indians’ own intended reading. He doesn’t go into this question at all but confidently assumes an indubitably positive answer. To exonerate him, we might take this as merely a logical application of the Aryan invasion scenario, firmly established since the mid-19th century: the Aryans came in, met a different race of aboriginals, and imposed a racial Apartheid on them: the caste system. So, in a way, the case against Pollock is the case against Western Indology as a whole. ... The situation with allegations is simple: either you prove them, or you yourself are guilty of slander. This then can be held against Pollock: he has made a grave allegation, yet has failed to buttress it with proof, though not for lack of trying... The question which Hindus should contemplate, then, is this one. Should the Sanskrit tradition be given in care to a pofessor of Sanskrit who stands by such a grave though false allegation against it?"

"Grünendahl cites many examples where Pollock and his defender Adluri manipulate quotations to make past authors witnesses for their accusations. I vaguely knew that Pollock was wrong in associating the OIT with National-Socialism, but not that he was so spectacularly wrong. His thesis is first of all that India was a central concern for the Nazis. This is put forward most emphatically (but only with bluff) by Pollock and, on his authority, generally taken for granted... The Nazi regime’s favourite historian H.K.F. Günther believed the homeland lay in Southeastern Europe. This was the reigning opinion in Europe, challenged only by some Nazis who insisted on Germany or Scandinavia as the homeland. All of them agreed that the Indo-European language family had only reached India through an Aryan invasion... Let us add that Marchand agrees to include among the Nazi Indologists Paul Thieme, the revered teacher of Michael Witzel; and he was, like his more militant pupil, a believer in the AIT."

"I am not alone in making this point. At least one European Indologist accuses Pollock of relocating Orientalism 'to the "New Raj" across the deep blue sea'... He [Grünendahl] says Pollock's narrative 'is not an evidence-based study of Orientalism or Indology in Germany, but a sophisticated charge of anti-Semitism based largely on trumped-up "evidence".... Pollock's post-Orientalist messianism would have us believe that only late twentieth-century (and now twenty-first century) America is intellectually equipped to reject and finally overcome [‘Eurocentrism’...] The path from the 'Deep Orientalism' of old to a new 'Indology beyond the Raj and Auschwitz' leads to the 'New Raj' across the deep blue sea.... Thus, Grünendahl has noted Pollock's tendency to develop broad narratives without any supporting evidence. Moreover, he draws attention to Pollock's messianism in promoting American scholarship.... , casting doubt on Pollock's attempt to analyse Sanskrit objectively. He raises the pertinent question as to whether Pollock is providing the intellectual foundations for America's 'New Raj', to replace the dead British Raj - i.e., whether American imperialism is replacing the dead British imperialism."

"“As was the case with the 1933/34 volume and Rhys Davids’s paper of 1904, none serve to corroborate Pollock’s presumptions. The same holds for recent evidence-based studies that in any way pertain to such issues […], all of which confirm that Pollock’s deep ruminations on ‘the political economy of Indology in Germany in the period 1800–1945’ (1993: 118n5) are entirely unfounded. Nevertheless, his attendant admonition that this is an ‘important question’ awaiting ‘serious analysis’ (118n5) has become a kind of gospel, recited by others […] with increasing confidence, but with very little to show as yet in terms of substantiation. Yet, all this while, dozens of ‘histories of German Indology’ are built on the—still unfulfilled—promises of that gospel.”"

"It is important for Pollock that Muslims not be blamed for the decline of Sanskrit. He writes that any theory 'can be dismissed at once' if it 'traces the decline of Sanskrit culture to the coming of Muslim power'. ... The contradiction between his two accounts, published separately, is serious: Muslim invasions created a traumatic enough shockwave to cause Hindu kings to mobilize the 'cult of Rama' and therefore the Hindus funded the production of extensive Ramayana texts for this agenda. And yet, the death of Sanskrit taking place at the same time had little relation to the arrival of Muslims. When Hindus are to be blamed for their alleged hatred towards Muslims, the Muslims are shown to have an important presence; but when Muslims are to be protected from being assigned any responsibility for destruction, they are mysteriously made to disappear from the scene."

"‘Such voices … in any case are pretty much in the minority. The dominant ideology is that which ascribes clear priority and absolute competence to shastric codification.’"

"“The fundamental flaw of Pollock’s narrative is that it hinges entirely on the exact reverse of the ‘Nordic’ notion. This reversal, which provides the basis for the ‘founding myth’ of the entire discourse machinery he set in motion, is enshrined in the grotesque proposition that ‘the Germans… continued, however subliminally, to hold the nineteenth-century conviction that the origin of European civilization was to be found in India (or at least that India constituted a genetically related sibling)’ (1993:77) Even to the Romantic period [end of 18th, early 19th century, when this notion was upheld by Johann Herder], this assertion only holds with considerable qualifications (…) To make it the basis for theorizing any aspect of the NS period is rendered absurd by the above-mentioned texts alone”."

"Wilhelm Halbfass, the late Indologist at the University of Pennsylvania, took such ridiculous statements into strange, speculative areas and wrote: Would it not be equally permissible to identify this underlying structure as 'deep Nazism' or 'deep Mimamsa'? And what will prevent us from calling Kumarila and William Jones 'deep Nazis' and Adolf Hitler a 'deep Mimamsaka'?"

"We may in fact characterize the ideological effects of the shastric paradigm more broadly as follows: First, all contradiction between the model of cultural knowledge and actual cultural change is thereby at once transmuted and denied; creation is really re-creation, as the future is, in a sense, the past. Second, the living, social, historical, contingent tradition is naturalized, becoming as much a part of the order of things as the laws of nature themselves: Just as the social, historical phenomenon of language is viewed by Mīmāṃsā as natural and eternal, so the social dimension and historicality of all cultural practices are eliminated in the shastric paradigm. And finally, through such denial of contradiction and reification of tradition, the sectional interests of pre-modern India are universalized and valorized. The theoretical discourse of śāstra becomes in essence a practical discourse of power."

"Pattanaik makes a good observation when he writes that high-profile India-watching academics “need to indulge America’s saviour complex if they need a share of the shrinking funding. The objective of the research needs to alleviate the misery of some victim and challenge a villain. And so, Doniger will provide evidence of how Puranic tales reinforce Brahmin hegemony, while Pollock will begin his essays on Ramayana with reference to Babri Masjid demolition, reminding readers that his paper has a political, not merely a theoretical, purpose.”... Sheldon Pollock, a very good Sanskritist at least in a purely linguistic sense, is more explicitly involved with the anti-Hindu discourse promoted in India by the missionaries and the Ambedkarites, and their first line of attack, the “secularists”. He has pioneered some valid insights into the Sanskrit “cosmopolis”, which did not oppress vernacular languages from Gandhari to Javanese but fruitfully coexisted with them to their mutual benefit. But at the same time, he has helped greatly in belittling and politicizing the Ramayana and in promoting the “Hinduism bad, Buddhism good” thesis. This is not very original, in fact it is only a sophisticated formulation of widely-held views. ... But in this discourse of hate, which instrumentalizes Buddhism as a bludgeon to beat Hinduism with, Pollock has gone farther than all others. In 1993 he published a paper arguing that Hinduism (particularly the Mimansa school, Brahminical par excellence) sits at the centre of Nazi doctrine. Yes, it is long ago, and partly explainable from the war psychology emanating from the Ayodhya controversy, in which he explicitly sided with the negationist school denying Islam’s well-documented destructive role in Hindu history. But he has never retracted this position and has remainthis position and has remainthis position and has remained a leading voice in anti-Hindu and anti-Brahmin discourse.... “Being placed on a high pedestal is central to both strategies. Criticism also evokes a similar reaction in both sides – they quickly declare themselves as misunderstood heroes and martyrs, and stir up their legion of followers. Doniger and Pollock have inspired an army of activist-academicians who sign petitions to keep ‘dangerous’ Indian leaders and intellectuals out of American universities and even American soil”: Subramanian Swamy, Narendra Modi, and in similar controversies Rajiv Malhotra, the Dharma Civilization Foundation and others. Indeed, the Indological community’s touching (occasional) concern for freedom of speech is not erga omnes... “Despite their deep knowledge of Hinduism, neither Elst nor Frawley, neither Doniger nor Pollock, believe in letting go and moving on, which is the hallmark of Hindu thought, often deemed as a feminine trait. Instead,... Doniger and Pollock keep reminding their readers that Hinduism’s seductive ‘spirituality’ must at no point distract one from its communal and casteist truths.”"

"“In German Indology of the NS era, a largely nonscholarly mystical nativism deriving ultimately from a mixture of romanticism and protonationalism merged with that objectivism of Wissenschaft earlier described, and together they fostered the ultimate ‘orientalist’ project, the legitimation of genocide.”"

"“The Ŗg-Veda as an Aryan text ‘free of any taint of Semitic contact’; the ‘almost Nordic zeal’ that lies in the Buddhist conception of the marga [way]; the ‘Indo-Germanic religion-force’ of yoga; the sense of race and the ‘conscious desire for racial protection’; the ‘volksnahe kingship’ such is the meaning of the Indo-Aryan past for the National Socialist present, a present that, for Wüst, could not be understood without this past.”"

"“From among the complexities of NS analysis of the Urheimat question it is worth calling attention to the way the nineteenth-century view expressed by Schlegel was reversed: the original Indo-Europeans were now variously relocated in regions of the Greater German Reich; German thereby became the language of the core (Binnensprache), whereas Sanskrit was transformed into one of its peripheral, ‘colonial’ forms.”"

"“Moving beyond orientalism finally presupposes moving beyond the culture of domination and the politics of coercion that have nurtured orientalism in all its varieties, and been nurtured by it in turn.”"

"There is nothing remarkable about the people in premodern South Asia having a clear and accurate conception of the spatial organization of their world."

"“How, concretely, does one do Indology beyond the Raj and Auschwitz in a world of pretty well tattered scholarly paradigms?”"

"... there exist no good accounts or theorizations of the end of the cultural order that for two millennia exerted a trans-regional influence across Asia-South, Southeast, Inner, and even East Asia- that was unparalleled until the rise of Americanism and global English. We have no clear understanding of whether, and if so, when, Sanskrit culture ceased to make history; whether, and if so, why, it proved incapable of preserving into the present the creative vitality it displayed in earlier epochs, and what this loss of affectivity might reveal about those factors within the wider world of society and polity that had kept it vital."

"“An example of this more sophisticated orientalism is the work of Paul Thieme”... esp. his “analysis of the Sanskrit word ārya, where at the end he adverts to the main point of his research: to go beyond India in order to catch the ‘distant echo of Indo-germanic customs’.”"

"For one thing, Sanskrit literary culture was never affected by communicative incompetence, which began to enfeeble Latin from at least the ninth century. The process of vernacularization in India, in so many ways comparable to the European case, was nowhere a consequence of growing Sanskrit ignorance."

"The Veda, the transcendent śāstra, subsumes all knowledge."

"One of his [Pollock's] goals is to critique and expunge what he sees as deeply entrenched static social hierarchies, barbarisms and poisons. I do not see anything inherently wrong with this intention by itself; most Hindus welcome improvements and the evolution of their culture. The issue worth debating is that Pollock sees these ills as deeply rooted in the Vedas themselves and as requiring the abandonment of core metaphysical and sacred perspectives."

"Legumes are vital because they provide fixed nitrogen for agricultural soils (the recent substitution of synthetic nitrogen fertilizers certainly being a temporary expedient), and because they furnish most of the protein for human food in high-population parts of the world. Man's dependence on grasses and legumes has been coeval."

"The seeds of a few kinds of weeds can be carried long distances by natural means; for instance, dandelion seeds are wind-transported, cockleburs and stickseeds are carried by the hair of animals. However, the seeds of most weeds are spread by human agencies, most commonly in mixtures with agricultural seed."

"Well, hardly ever. Unless the individual happens to be oneself. The Sunday Timess list ends with one living relic. On the face of it, the appearance of the name Carl Djerassi is patently ridiculous by any criterion but one: as a surrogate for the Pill."

"... I got to writing poetry out of revenge — self-pity and revenge."

"In a government which is emphatically stiled a government of laws, the least possible range ought to be left for the discretion of the judge."

"In the final analysis, in science, unlike art, the individual hardly matters."

"In the cover story of its 12 September 1999 issue, the London Sunday Times Magazine featured the Top Thirty persons of the present millennium. ..."

"The list was heavily skewed in favor of science and technology. ..."

"RULE 4 The rate of various living processes varies with size, such as metabolism, generation time, longevity, and the speed of locomotion."

"RULE 5 The abundance of organisms in nature varies with their size."

"Merino sheep always flock while Highland sheep spread. The reason is that in Spain the summer feeding and winter feeding of the sheep were widely separated, and the shepherd had to march them many miles along the road and through the villages. If they did not flock, they would soon be lost in their seasonal journey. On the other hand, the Scottish shepherd never moves his Highland sheep large distances and wishes them to spread out as much as possible over the hills so that no one area is overgrazed, and both of these characteristics have been achieved by selective breeding."

"First, there was a selection for an increase in size by becoming multicellular, and once achieved there was a selection for better integration, a better coordination of the adhering cells to compete effectively for energy and for a way to reproduce successfully. Then, which each successive step of size increase, propelled always by the fact the uppermost size niche is never filled, there has been a further selection pressure for integration and coordination, often by new and innovative devices to accommodate the newly created larger organism."

"RULE 3 The division of labor (complexity) varies with size."

"RULE 1 Strength varies with size."

"RULE 2 Surfaces that permit diffusion of oxygen, of food, of heat in and out of the body, vary with size."

"Copyright claims to offer incentives to creative productivity, but in its commitment to exclusivity copyright also offers barriers to creativity, and often enough these more than offset such incentives as there are. [...] the harsh reality is that for most creative artists these industries offer neither prospects nor incentives. There are multiple and complex reasons for this reality, but among them is the inescapable fact that no one can create freely without building upon the creativity that has gone before."

"The way ahead is clear. We must repudiate the false promise of the Bush-Cheney energy plan and select the path of autonomy, self-restraint, and innovation. If we strengthen our resolve, accept a degree of self-discipline, and embrace the new technologies, we will escape the trap of dependency and establish a secure, sustainable, and responsible energy system; if we fail to do these things, we will condemn ourselves to rising bloodshed abroad and hardship at home. The choice is ours. The time of decision is now. It is not too late to abandon our allegiance to oil at any cost and embark on a new energy path. but it might soon be."

"Repackaged as intellectual property, the doctrines came into their own chiefly in the last three decades of the twentieth century, propelled forward in no small part by the desire for global commerce that fed the trade policies of a handful of so-called "developed nations"—foremost among them the United States. [...] The fact is that intellectual property interests lack the finite tangibility characteristics of most forms of property; things protected by copyright and patent are not "rivalrous"."

"Rather, the administration adopted a series of policies that together formed a blueprint for political, economic and military action in the Gulf. This approach—I call it the strategy of maxim extraction—was aimed primarily at boosting the oil output of the major Gulf producers. but since the sought-after increases could be doomed by instability and conflict in the region, the strategy also entailed increased military intervention."

"To grant a monopoly in speech to one person is to abridge that speech as to all others. That is precisely what Congress may not (and cannot) do. That power the First Amendment withdraws on the fact of the text. Read absolutely, the text does not admit of any defense or justifications in the case of abridgement. No law simply means no law."

"Yet in the end, the assertion that exclusivity equals productivity is essentially thin or testimonial or theoretical, or some combination of the three, and "believe" is the operative word. We do not know in absolute act whether intellectual property regimes significantly encourage intellectual productivity, much less whether they are "necessary"."

"David L. Lange and H. Jefferson Powell, No Law: Intellectual Property in the Image of an Absolute First Amendment, Stanford Law Books, 2009. ISBN 9780804745789"

"Age-related sensory changes can be traced to degeneration in some of the cells and cell products that compose the sense organ itself."

"Let us be direct: the dark side, and indeed a principal aim, of copyright is to suppress unauthorized expression for a period of time amounting, on average, to almost a century. This may or may not be an encouragement to originality or creativity or some other form of favored productivity in some; it is unquestionably repressive as to others."

"The Framers authorized Congress to enact laws with respect to writings and discoveries; they did not command Congress to do so, however, nor did they imagine, much less prescribe, the regimes we now have. Nothing obliges us to continue that experimenti f our experience teaches us what we have done to date is a mistake."

"Natural selection favors animals that are most likely to become reproductively successful by developing better survival strategies and greater reserve capacity in vital systems to better escape predation, disease, accidents, and environmental extremes. Natural selection diminishes after reproductive success because the species will not benefit from members favored for greater longevity. The level of physiological reserve remaining after reproductive maturity determines longevity and evolves incidental to the selection process that acts on earlier developmental events. Physiological reserve does not renew at the same rate that it incurs losses because molecular disorder increases at a rate greater than the capacity for repair. These are age changes, and they increase vulnerability to predation, accidents, or disease."