Academics From The United States

"Please God, grant us wisdom, grant us courage, until the poor are lifted, the sick are healed, children are protected, and civil rights and human rights never neglected. Grant us wisdom for the facing of this hour until love and justice are never rejected. Grant us wisdom and courage for the facing of this hour until, together, we make sure there is racial justice and economic justice and living-wage justice and health care justice and ecological justice and disability justice and justice for homeless and justice for the poor and low-wealth and working poor and immigrant justice—until we study war no more and peace and justice are the way we live. This is the only path to domestic tranquility and healing. So God, grant us as a people; grant us as an entire nation, grant our new President; grant our new Vice President; grant every preacher; grant every politician; grant every person, Black and white, Latino, Native, Asian, Jewish, Muslim, Christian, Hindu, people of faith, not of faith but with a moral conscience, every human being created by God, documented or undocumented; gay, straight or trans, young or old. And what a day it will be when our children’s children call us what you have called us to be: repairers of the breach. Amen."

"For 27 years, the Rev. William J. Barber II has been the pastor at a church in the small city of Goldsboro, N.C... His work as an activist takes him to the state capital often enough that he’s well known there... Barber is ever in motion, and he’s still picking up momentum. He’s hardly stopped since he attracted national attention as the leader of the "Moral Mondays" protests held at the North Carolina capitol in Raleigh beginning in 2013. Any resemblance to the work of Martin Luther King Jr is intentional: King launched his own Poor People’s Campaign less than a year before he was assassinated in April 1968. It was also in 1968 that Barber—who was born just days after the 1963 March on Washington—moved with his family from Indiana to North Carolina. His father, a teacher and preacher, had gotten a call from a black principal asking him to return to his home state to help with the cause of integration. The young boy found himself on the front lines of that fight. In the process Barber learned an early lesson: “There is not some separation between Jesus and justice; to be Christian is to be concerned with what’s going on in the world." And so, at his church in Goldsboro, politicians are welcome to worship and stay for a conversation, and many do. But they’re not allowed to preach. Neither Barber nor his organizations endorse candidates, though they do endorse issues."

"The Rev. Dr. William J. Barber II — an orator and activist whom Dr. Cornel West has likened to Martin Luther King Jr. — recently spoke with PEOPLE about poverty, racism, President Donald Trump's administration amid the novel coronavirus pandemic and national unrest after George Floyd's death. Barber's conclusion? People need to rise up together and push for change. "The only way we make it through this — and we come out better — is if we find our way together, we lift up everybody," he says... Barber is a leading voice of the Poor People’s Campaign: A National Call for Moral Revival and is preparing for two major events. On Tuesday, his book inspired by one of his most acclaimed sermons, We Are Called to Be a Movement, was published by Workman Publishing. And on June 20, Barber will guide the nation's first digital Mass Poor People’s Assembly & Moral March on Washington to, in his words, change the narrative about America's poor and interlocking issues like racial inequality, the lack of police accountability and voter suppression. More than 100 organizations will participate, along with national figures and celebrities including Al Gore, Danny Glover, Wanda Sykes, Debrah Messing and Jane Fonda."

"There are some leaders who see faith and politics strictly as an either/or competition: You win by turning out your side and crushing the opposition. But the Rev. William J. Barber II, who has been called “the closest person we have to MLK” in contemporary America, has refined a third mode of activism called “fusion politics.” It creates political coalitions that often transcend the conservative vs. progressive binary. Barber, a MacArthur “genius grant” recipient, says a coalition of the “rejected stones” of America—the poor, immigrants, working-class whites, religious minorities, people of color and members of the LGBTQ community can transform the country because they share a common enemy."

"Well, we are in a jam today. Trouble is real, and whether we like it or not, we are in this mess together as a nation. When this word of the Lord came to Isaiah, his people were also in a jam. Bad leadership, greed, and injustice and lies had led them into trouble, exile, and economic hardship. In that day, some tried to simply cover up the trouble with false religion and deceit. But God said to the prophet, “Sound the trumpet. Tell the nation of its sin. Tell them that just going through the motions of prayer will not get them out of this jam. I need them to repent of what got them here and turn in a new direction.” The prophet was saying what Jesus would say about nations caring for the least of these. The prophet was saying then what Franklin Delano Roosevelt said in the 1930s to an America with one-third of the nation ”ill-housed, ill-clad, and ill-nourished,” besieged by the Great Depression and beset by bigotry and hatred."

"In his book Nothing Ever Dies: Vietnam and the Memory of War, Viet Thanh Nguyen writes that immigrant communities like San Jose or Little Saigon in Orange County are examples of purposeful forgetting through the promise of capitalism: "The more wealth minorities amass, the more property they buy, the more clout they accumulate, and the more visible they become, the more other Americans will positively recognize and remember them. Belonging would substitute for longing; membership would make up for disremembering." One literal example of this lies in the very existence of San Francisco's Chinatown. (p 196)"

"As writers, of course we’re interested in human beings, human stories, human trauma, and all that is very compelling for readers. But when we write these powerful stories about individual people, we have the illusion that we’ve made a difference. And of course we have—people read the books, they’re touched emotionally by these kinds of stories, and that’s great. But to the extent that the stories that we’re telling are about people who are weaker, in some way—they come from a small country, or a forcibly removed population, they’re underrepresented collectively—individual stories don’t change the conditions that produce those refugees in the first place…"

"It's taken me a long time to understand how deeply traumatic that was, that that experience remains an invisible brand stamped between my shoulder blades. And in many ways, I've been - I spent a lifetime trying to make sense of what that trauma has meant to me."

"I follow in this tradition because I believe literature matters, and in this book I insist that Asian American literature literally embodies the contradictions, conflicts, and potential future options of Asian American culture"

"I'm writing the West that exists. You have to remember that Westerns are complete mythology. If you talk about the historic West, a third of the cowboys were black. The railroad was built by the Irish and the Chinese ... and black workers. All of this supported by women, all the time, and yet you can find any number of Westerns that have no women in them."

"Fiction and nonfiction accomplish very different things, but they can overlap. I wanted my fiction to seem nonfictional, and my nonfiction to seem fictional. At the same time, in fiction I could say things I couldn’t get away with in nonfiction without footnotes. And in nonfiction, I could make things explicit that I couldn’t say in fiction because of the viewpoint of my protagonist."

"Implicitly, the novel insists that a true war story has to take into account not just combat and soldiers, but civilians, the home front, and the military-industrial complex. For me, war is more than guns and shooting. That’s the spectacle that distracts us from how pervasive war is throughout a society and how it makes all of us complicit through things like paying taxes and watching horrifying images on TV without doing anything to stop them from happening…"

"The interesting thing about irony for me is that real irony is far more sincere than earnestness. To accept the absurdity of a situation is to accept the humanness of it. Utter sincerity suggests a kind of belief that one knows all there is to know about a given circumstance. That is not to say that one should ever make light of serious and grave and important issues, but that open and genuine intellectual curiosity should never be a casualty in any situation. Irony is not always funny. Humor is not always ironic."

"I have no desire to offer a political message in a novel. An artist cannot hide from her or his political beliefs; they will be in the work. But to presume that I am smart enough to preach a position runs counter to my artistic sense."

"I come from a unique place. North Carolina was the scene of the crime of the worst voter suppression, after the case out of Alabama and when the Supreme Court gutted Section 5. And Ruth Bader Ginsburg said that it’s like putting away your umbrella — the Shelby case, it was — putting away your umbrella in a rainstorm. And in North Carolina, Amy, when it was done, the Republicans there said, “Now that the problem has — the headache has been removed, we can do what we want to.” And guess what. Everything Pence just said, we heard in 2013. And they tried to roll back every progressive way of voting. And they actually went to the books and looked at how did it benefit Black and Brown people and young people, and those were the rules they tried to roll back. And the court said it was surgical — surgical racism. And what I saw in North Carolina, what we defeated in North Carolina, what we filed suit against in North Carolina, is now what Trump and Pence are talking about doing on the national level: surgical racism with surgical precision."

"Not only will Pence and Trump not acknowledge racism when it comes to police violence, they are not even acknowledging the disparate racism in economics and in healthcare, and so forth and so on. So, on the one hand, while Pence and — while Biden and Harris may not be every, fully where the Poor People’s Campaign are, they are in the world of wanting to do more.... wanting to make sure that the people have what they need, as opposed to wanting to only secure the wealthy and the greedy."

"We’re telling people, vote by absentee ballot. In North Carolina, where we have 16 days of early voting, vote early. And if you vote on Election Day, then put your shield on, put your mask on, put your gloves on. Pack you a lunch. Get you a folding chair. Put some water in that lunch bag and vote. And if they want to come watch us vote, let them watch millions of people, because we’re not scared. We’re not giving away this democracy. Let them come and watch. And then stop saying Trump won the last time. He was elected by the Electoral College because of 80,000 votes."

"I wanted to document, somehow, the strength of those people that I had known . . . when the migrant worker was living without any kind of protection."

"Senator Harris did a tremendous job in pointing out the economic injustice... we have to stop saying things were well before COVID. It’s almost as though we give that away to the Trump and Pence. The reality is, Wall Street was well. The reality is, those who got his tax cuts were well. The reality is, though, that before COVID, they were trying to overturn healthcare. Before COVID, they were blocking living wages. Before COVID, we were not addressing the issue of poor and low-wealth people. And we have to find a way to say that."

"When people asked what I wanted to be, I'd tell them a writer. They were surprised or indifferent. If people don't read, what is a writer?"

"64 million poor and low-wealth people were eligible to vote in the last election. That’s nearly one-third of the electorate. Thirty-four million did not vote. And a study that we just recently did, called power unleashed — “Unleashing the Power of Poor and Low-Wealth Voters,” said that the number one reason that poor and low-wealth people did not vote — this actually was a tri-reason..."

"We're in a nation where 140 million people live in poverty, 43 percent of this nation... So when [the coronavirus disease] COVID-19 hit, America had all these wounds, these fissures. And pandemics, by their nature, exploit fissures and expand themselves through fissures. So it might hit the people in the fissures: the poor, the low wealth, black, brown, poor white communities, native communities, first nation communities. But it doesn't stay in the fissures. The pandemic might be in the fissures among the homeless for instance, in the fissures among poor black communities, but that same pandemic will make its way eventually to the White House and to the palace."

"We cannot return to normal. Addressing the depth of the crises that have been revealed in this pandemic means enacting , expanding social welfare programs, ensuring access to water and sanitation, cash assistance to poor and low income families, good jobs, s and an annual income and protecting our democracy. It means ensuring that our abundant s are used for the general welfare, instead of war, walls, and the wealthy."

"With its broad sweep, the COVID-19 pandemic has forced us into an unprecedented national emergency. This emergency, however, results from a deeper and much longer term crisis — that of poverty and inequality, and of a society that ignores the needs of 140 million people who are poor or a $400 emergency away from being poor."

"Before COVID-19, nearly 700 people died everyday because of poverty and inequality in this country. The frontlines of this pandemic will be the poor and dispossessed - those who do not have access to healthcare, housing, water, decent wages, stable work or - and those who are continuing to work in this crisis, meeting our health care and other needs."

"It should not have taken a pandemic to raise these resources. In June 2019, we presented a Poor People’s Moral Budget to the House Budget Committee, showing that we can meet these needs for this entire country. If you had taken up this Moral Budget, we would have already moved towards infusing more than $1.2 trillion into the economy to invest in health care, good jobs, living wages, housing, water and sanitation services and more."

"Don't you come talking to me about Jesus, unless you're standing with the poor. If we don't address this issue of poverty... we will never energize the 100 million Americans who stayed home in 2016. If you mobilize 2 to 10% of the poor around an agenda, you can fundamentally shift every election in this country... it's better to die having fought for justice than to live and stay on the sidelines and to watch injustice have it's way without a challenge."

"This is not the time for trickle-down solutions. We know that when you lift from the bottom, everybody rises. There are concrete solutions to this immediate crisis and the longer term illnesses we have been battling for months, years and decades before. We will continue to organize and build power until you meet these demands. Many millions of us have been hurting for far too long. We will not be silent anymore."

"…And I was only concerned about the migrant worker, the people I had known best. I had been a migrant worker. So I began to see that my role—if I want to call it that—would be to document that period of time, but giving it some kind of spiritual strength or spiritual history."

"If we cannot shift in this pandemic as a nation, and become more merciful and less greedy, and more just and less unjust, then God help us.... One germ, one little germ has shown that it can shut down this whole nation and the world. One little germ, united with itself, has shown what it can do. And if we can't see that in this moment, there's not a bomb that can blow it out, there's not a bullet that can shoot it out, there's not a stock market that can buy it out. None of that. The only way we make it through this — and we come out better — is if we find our way together, we lift up everybody."

"Where we see churches who say that the moral issue is hate, disliking gay people, standing against a woman’s right to choose, standing up for guns and tax cuts for the wealthy and building a wall to block people from this country, not only are they wrong – because there are more than 2,000 Scriptures in the Bible that speak to how we should treat the poor, the stranger and the least of these..."

"And so anytime when we see millions of people without health care and silence too often by the church, when we see 62 million people without living wages and silence from too many of the churches, we see 140 million people living in poverty, and there not be an outcry from the church, then we actually enable greed by our apathy and absence from the public square."

"The U.S. President's order to carry out a lethal drone strike violated the UN Charter's prohibition on the use of force. The assassination of General Qassim Suleimani represented an act of war against a country with whom the United States was not at war."

"Well, you know, when Pence talked last night, he told what my grandmother called a bold-faced lie. The first CARES Act, 83% of the money went to corporations and banks. It did not go to the people."

"We will not be silent as our president publicly announces willingness to commit a minimum of 52 violations of international law and war crimes — attacking civilian and cultural centers, including churches, museums, mosques and libraries in Iran."

"There are two ways to approach the race thing. One is the unfortunate marginalization of American writers who happen to be black by calling them “black writers,” which tacitly acknowledges the existence of something else that would be mainstream, and so ghettoizes the work immediately. That is the unfortunate part. If one allows that, one fails to acknowledge the truth that there is no such thing as a “black American experience”…"

"War is a crime against the poor civilians of Iran, Iraq, and the whole Middle East region, who pay for U.S. wars with the destruction of their lives, their health, their homes and their country’s environment. It’s a crime against the poor of the U.S. as well who pay with their tax dollars going to the Pentagon instead of to jobs, health care and a green new deal."

"Republicans have racialized poverty, and Democrats have run from poverty. And we’re forcing them to deal with the reality. We are very political, but we’re not partisan... There is not some separation between Jesus and justice; to be Christian is to be concerned with what’s going on in the world... All the victories we enjoy today—voting rights, Social Security, minimum wage—100 years ago were seen as virtually impossible...Everything we won, people had to start winning in the midst of opposition that looked like it was overwhelming. I believe that’s the moment we’re in right now."

"We forget that it was the religion of abolitionists that led them not to pray against slavery but to stand against slavery."

"It was the Civil Rights Movement that said we don’t need to just pray for things to get better in America, we need to march in the street and challenge the injustices of society and declare that segregation was not only a political problem, but a moral problem."

"My point, once again, is not that those ancient people told literal stories and we are now smart enough to take them symbolically, but that they told them symbolically and we are now dumb enough to take them literally."

"It doesn’t say rest on your laurels, but to keep on pushing. In this work, sometimes you get heavy criticism. People do say ugly things, ‘You just want money.’ I just want other people to have health care. You know, Jesus healed everybody and never charged a co-pay."

"When faith and church becomes merely a place for privatized religion and privatized salvation and privatized relationship with the divine, it is actually counter to Scripture. Jesus said that nations would be judged for how we treat the poor, the sick, the stranger, the immigrants and the least of these."

"I have inherited this sense that seriousness does not necessarily go with grief, or seriousness does not necessarily go with joy, which to me is not glee, actually. Joy is this very complex, full, rigorous emotion. But yeah, I think the fact that I felt like I was being a little transgressive by titling it that indicates at least something about the way that I’ve come up in contemporary poetry."

"I love so many different writers from different eras. But a few—of, really, zillions, so this is an incomplete list—would be Herman Melville, Mark Twain, Ralph Ellison, Jamaica Kincaid, Toni Morrison, Percival Everett, Philip Roth and Junot Díaz on the novel side and, lord, the poets—too many to even mention. But right now I’m re-reading and re-reading Robert Hayden’s poems, which are absolutely beautiful and brilliant...I think Amiri Baraka’s work made me want to write poems too. Especially his beautiful poem, “An Agony. As Now.” A really, really beautiful poem."

"I feel like over the years, I’ve become more invested in a kind of written spoken voice. And connected to that, that I’m interested in the audience in a different way than I was before. I’m interested in caring for my audience. I don’t mean taking care of them. I mean being understanding. I understand that someone reading something that I’ve written is a generosity."

"One is that I’m the first reader, and so I’m always writing these poems to myself, and my self — my self as a reader — is someone who wants to be transformed in the process of reading poems. I don’t want to read a poem that I already know."

"I think most Asian American writers, especially younger ones, are tired of the standard stories about discrimination and assimilation, or those set in the ancient hinterlands of our countries of ethnic origin. Those stories are no longer pertinent or urgent to most of us. Although we have not yet entered into a post-racial era, and although bigotry still rages on, it’s not something that people want to explore or dramatize in every single book or story…"

"And I think for any kid, you know, looking up to - any boy, certainly, looking up to his father - and, you know, I'm granting that there are some aspects of masculinity that I'm not entirely down with anymore, you know, as an adult, but as a kid, I bought into the narratives of masculinity very much.…"

"I was definitely feeling alienated in various ways, and feeling some unarticulated rage and sorrow about a number of things. Once I got introduced to the right poems, I became aware of maybe a way to express those things, articulate them."