Academics From The United States

"There is no such thing as a unique scientific vision, any more than there is a unique poetic vision. Science is a mosaic of partial and conflicting visions. But there is one common element in these visions. The common element is rebellion against the restrictions imposed by the locally prevailing culture, Western or Eastern as the case may be. It is no more Western than it is Arab or Indian or Japanese or Chinese. Arabs and Indians and Japanese and Chinese had a big share in the development of modern science. And two thousand years earlier, the beginnings of science were as much Babylonian and Egyptian as Greek. One of the central facts about science is that it pays no attention to East and West and North and South and black and yellow and white. It belongs to everybody who is willing to make the effort to learn it. And what is true of science is true of poetry. ... Poetry and science are gifts given to all of humanity."

"Scientists and business leaders who care about social justice should join forces with environmental and religious organizations to give political clout to ethics. Science and religion should work together to abolish the gross inequalities that prevail in the modern world. That is my vision, and it is the same vision that inspired Francis Bacon four hundred years ago, when he prayed that through science God would "endow the human family with new mercies"."

"The great question for our time is, how to make sure that the continuing scientific revolution brings benefits to everybody rather than widening the gap between rich and poor. To lift up poor countries, and poor people in rich countries, from poverty, to give them a chance of a decent life, technology is not enough. Technology must be guided and driven by ethics if it is to do more than provide new toys for the rich."

"In the little town of Princeton where I live, we have more than twenty churches and at least one synagogue, providing different forms of worship and belief for different kinds of people. They do more than any other organizations in the town to hold the community together. Within this community of people, held together by religious traditions of human brotherhood and sharing of burdens, a smaller community of professional scientists also flourishes."

"Science and religion are two windows that people look through, trying to understand the big universe outside, trying to understand why we are here. The two windows give different views, but they look out at the same universe. Both views are one-sided, neither is complete. Both leave out essential features of the real world. And both are worthy of respect."

"After sketching his program for the scientific revolution that he foresaw, Bacon ends his account with a prayer: "Humbly we pray that this mind may be steadfast in us, and that through these our hands, and the hands of others to whom thou shalt give the same spirit, thou wilt vouchsafe to endow the human family with new mercies". That is still a good prayer for all of us as we begin the twenty-first century."

"To talk about the end of science is just as foolish as to talk about the end of religion. Science and religion are both still close to their beginnings, with no ends in sight. Science and religion are both destined to grow and change in the millennia that lie ahead of us, perhaps solving some old mysteries, certainly discovering new mysteries of which we yet have no inkling."

"I am saying to modern scientists and theologians: don't imagine that our latest ideas about the Big Bang or the human genome have solved the mysteries of the universe or the mysteries of life. Here are Bacon's words again: "The subtlety of nature is greater many times over than the subtlety of the senses and understanding". In the last four hundred years, science has fulfilled many of Bacon's dreams, but it still does not come close to capturing the full subtlety of nature."

"I have five minutes left to give you a message to take home. The message is simple. "God forbid that we should give out a dream of our own imagination for a pattern of the world". This was said by Francis Bacon, one of the founding fathers of modern science, almost four hundred years ago. Bacon was the smartest man of his time, with the possible exception of William Shakespeare."

"Unfortunately a large number of people in many countries are strongly opposed to green technology, for reasons having little to do with the real dangers. It is important to treat the opponents with respect, to pay attention to their fears, to go gently into the new world of green technology so that neither human dignity nor religious conviction is violated. If we can go gently, we have a good chance of achieving within a hundred years the goals of ecological sustainability and social justice that green technology brings within our reach."

"Like all the new technologies that have arisen from scientific knowledge, biotechnology is a tool that can be used either for good or for evil purposes. The role of ethics is to strengthen the good and avoid the evil."

"In the time of Jesus and for many centuries afterwards, there was a free market in human bodies. The institution of slavery was based on the legal right of slave-owners to buy and sell their property in a free market. Only in the nineteenth century did the abolitionist movement, with Quakers and other religious believers in the lead, succeed in establishing the principle that the free market does not extend to human bodies. The human body is God's temple and not a commercial commodity. And now in the twenty-first century, for the sake of equity and human brotherhood, we must maintain the principle that the free market does not extend to human genes. Let us hope that we can reach a consensus on this question without fighting another civil war."

"The gospel of St. Matthew told of the angry Jesus driving the merchants and money-changers out of the temple, knocking over the tables of the money-changers and spilling their coins on the floor. Jesus was not opposed to capitalism and the profit motive, so long as economic activities were carried on outside the temple. In the parable of the talents, he praises the servant who used his master's money to make a profitable investment, and condemns the servant who was too timid to invest. But he draws a clear line at the temple door. Inside the temple, the ground belongs to God and profit-making must stop."

"Our grey technology of machines and computers will not disappear, but green technology will be moving ahead even faster. Green technology can be cleaner, more flexible and less wasteful, than our existing chemical industries. A great variety of manufactured objects could be grown instead of made. Green technology could supply human needs with far less damage to the natural environment. And green technology could be a great equalizer, bringing wealth to the tropical areas of the world which have most of the sunshine, most of the human population, and most of the poverty. I am saying that green technology could do all these good things, bringing wealth to the tropics, bringing economic opportunity to the villages, narrowing the gap between rich and poor. I am not saying that green technology will do all these good things. "Could" is not the same as "will". To make these good things happen, we need not only the new technology but the political and economic conditions that will give people all over the world a chance to use it. To make these things happen, we need a powerful push from ethics. We need a consensus of public opinion around the world that the existing gross inequalities in the distribution of wealth are intolerable. In reaching such a consensus, religions must play an essential role. Neither technology alone nor religion alone is powerful enough to bring social justice to human societies, but technology and religion working together might do the job."

"[T]he nature of the new world system was not so different from the old. It was for the moment more stable, but a reasonable forecast would be that Africa in particular had a century of border wars ahead of it. On the other hand, such was the power of the anticolonial idea that great powers from outside a region had relatively little influence unless they were prepared to use force. China altogether backed Fretilin in Timor, and lost. In Spanish Sahara, Russia just as completely backed Algeria, and its front, known as Polisario, and lost. In both instances the United States wished things to turn out as they did, and worked to bring this about. The Department of State desired that the United Nations prove utterly ineffective in whatever measures it undertook. This task was given to me, and I carried it forward with not inconsiderable success."

"Political society wants things simple. Political scientists know them to be complex... One could argue that, in part, the leftist impulse is so conspicuous among the educated and well-to-do precisely because they are exposed to more information, and are accordingly forced to choose between living with the strains of complexity, or lapsing into simplism."

"Everyone is entitled to his own opinion, but not his own facts."

"The policy of the United States is to bring the Negro American to full and equal sharing in the responsibilities and rewards of citizenship. To this end, the programs of the Federal government bearing on this objective shall be designed to have the effect, directly or indirectly, of enhancing the stability and resources of the Negro American family."

"The most difficult fact for white Americans to understand is that in these terms the circumstances of the Negro American community in recent years has probably been getting worse, not better. Indices of dollars of income, standards of living, and years of education deceive. The gap between the Negro and most other groups in American society is widening. The fundamental problem, in which this is most clearly the case, is that of family structure. The evidence — not final, but powerfully persuasive — is that the Negro family in the urban ghettos is crumbling. A middle class group has managed to save itself, but for vast numbers of the unskilled, poorly educated city working class the fabric of conventional social relationships has all but disintegrated. There are indications that the situation may have been arrested in the past few years, but the general post war trend is unmistakable. So long as this situation persists, the cycle of poverty and disadvantage will continue to repeat itself."

"The central conservative truth is that it is culture, not politics, that determines the success of a society. The central liberal truth is that politics can change a culture and save it from itself."

"A case can be made . . . that secrecy is for losers. For people who don't realize how important information really is. The Soviet Union realized this too late. Openness is now a singular, and singularly American, advantage. We put it in peril by poking along in a mode of an age now past. It is time to dismantle government secrecy, this most pervasive of Cold War-era regulations. It is time to begin building the supports for the era of openness that is already upon us."

"From the wild Irish slums of the 19th century Eastern seaboard, to the riot-torn suburbs of Los Angeles, there is one unmistakable lesson in American history; a community that allows a large number of men to grow up in broken families, dominated by women, never acquiring any stable relationship to male authority, never acquiring any set of rational expectations about the future -- that community asks for and gets chaos. Crime, violence, unrest, disorder -- most particularly the furious, unrestrained lashing out at the whole social structure -- that is not only to be expected; it is very near to inevitable. And it is richly deserved."

"The mudslinging has begun."

"A commonplace of political rhetoric has it that the quality of a civilization may be measured by how it cares for its elderly. Just as surely, the future of a society may be forecast by how it cares for its young."

"As we look out into the Universe and identify the many accidents of physics and astronomy that have worked together to our benefit, it almost seems as if the Universe must in some sense have known that we were coming."

"I have felt it myself. The glitter of nuclear weapons. It is irresistible if you come to them as a scientist. To feel it's there in your hands, to release this energy that fuels the stars, to let it do your bidding. To perform these miracles, to lift a million tons of rock into the sky. It is something that gives people an illusion of illimitable power, and it is, in some ways, responsible for all our troubles — this, what you might call technical arrogance, that overcomes people when they see what they can do with their minds."

"Thirty-one years ago [1948], Dick Feynman told me about his "sum over histories" version of quantum mechanics. "The electron does anything it likes," he said. "It just goes in any direction at any speed, forward or backward in time, however it likes, and then you add up the amplitudes and it gives you the wave-function." I said to him, "You're crazy." But he wasn't."

"I am acutely aware of the fact that the marriage between mathematics and physics, which was so enormously fruitful in past centuries, has recently ended in divorce."

"It has been generally believed that only the complex numbers could legitimately be used as the ground field in discussing quantum-mechanical operators. Over the complex field, Frobenius' theorem is of course not valid; the only division algebra over the complex field is formed by the complex numbers themselves. However, Frobenius' theorem is relevant precisely because the appropriate ground field for much of quantum mechanics is real rather than complex."

"The public has a distorted view of science, because children are taught in school that science is a collection of firmly established truths. In fact, science is not a collection of truths. It is a continuing exploration of mysteries. (New York Review of Books, 2011)"

"The whole point of science is that most of it is uncertain. That's why science is exciting--because we don't know. Science is all about things we don't understand. The public, of course, imagines science is just a set of facts. But it's not. Science is a process of exploring, which is always partial. We explore, and we find out things that we understand. We find out things we thought we understood were wrong. That's how it makes progress. (2014 interview)"

"(What’s your favorite book by a comedian?) It’s a tossup between Charlie Murphy’s The Making of a Stand-Up Guy and Steve Martin’s Born Standing Up. Both books capture the business incredibly well."

"Steve Martin came around for a barbecue once. I was grilling and he said, "Oh, no, I can’t have any of that." I asked why not and he said, "Sorry, I'm vegetarian." I said, "You didn’t know we are?! Everything on the grill is veggie!" He said, "Ahhh" and ate three veggie burgers and then asked where he could buy them."

"Comedy is not pretty."

"I used to smoke marijuana. But I'll tell you something: I would only smoke it in the late evening. Oh, occasionally the early evening, but usually the late evening — or the mid-evening. Just the early evening, midevening and late evening. Occasionally, early afternoon, early mid-afternoon, or perhaps the late-midafternoon. Oh, sometimes the early-mid-late-early morning … But never at dusk! Never at dusk, I would never do that."

"It's so hard to believe in anything anymore, you know what I mean? It's like, religion, you really can't take it seriously, 'cause it seems so mythological, and seems so arbitrary; and then on the other hand, science is just pure empiricism, and by virtue of its method, it excludes metaphysics. — I guess I wouldn't believe in anything if it weren't for my lucky astrology mood watch. [Audience member]: What's your mood watch say? Martin: Yeah, I remember when I had my first beer."

"Now let's repeat the non-conformists' oath: I promise to be different! [audience repeats] I promise to be unique! [audience repeats] I promise not to repeat things other people say! [audience repeats, laughs] Good!"

"I like a woman with a head on her shoulders. I hate necks."

"You know, a lot of people come to me and they say: "Steve, how can you be so fucking funny?" There's a secret to it, it's no big deal. Before I go out, I put a slice of bologna in each of my shoes. So when I'm on stage, I feel funny."

"People come up to me and say "Steve, what is film editing?" And I say "How should I know? You're the director.""

"The time may have come when the issue of race could benefit from a period of 'benign neglect.' The subject has been too much talked about. The forum has been too much taken over to hysterics, paranoids, and boodlers on all sides. We need a period in which Negro progress continues and racial rhetoric fades."

"It was so sweet backstage, you should have seen it — The Teamsters were helping Michael Moore into the trunk of his limo."

"I handed in a script last year and the studio didn't change one word. The word they didn't change was on page 87."

"Hosting the Oscars is like making love to a beautiful woman — it's something I only get to do when Billy Crystal's out of town."

"Why is it we don't always recognize the moment when love begins, but we always know when it ends?"

"A kiss may not be the truth, but it is what we wish were true."

"You kill me and I'll see that you never work in this town again."

"The institution of the family is decisive in determining not only if a person has the capacity to love another individual but in the larger social sense whether he is capable of loving his fellow men collectively. The whole of society rests on this foundation for stability, understanding and social peace."

"All of a sudden I had to remember some words that Marlowe had told me over fifteen years ago: "Dead men don't wear plaid." Hmm... Dead men don't wear plaid. I still don't know what it means."

"The new phone book's here! The new phone book's here! This is the kind of spontaneous publicity I need. My name in print. That really makes somebody. Things are going to start happening to me now!"