Academics From The United States

"It's not like people are hiding data. It's just that the emphasis is on the negative aspects. I'm highlighting that something's wrong with that. Everybody knows it. But nobody's saying it."

"What if I told you that the awfulness of drugs has been wildly exaggerated? The predominant effects of drugs are good. They have beneficial effects, but we get paid to study the negative effects of drugs."

"Under these 360 semi-independent princelings [of the Holy Roman Empire in 1806] life was easy-going, static, unadventurous. A cultured aristocracy flourished with gentlemanly inefficiency. The economic standards of living were low from our viewpoint, but really high compared with those of the earlier seventeenth century. From this mellow atmosphere, so rich with accumulated tradition, ripened the very finest fruits of German culture. Even the pettiest courts vied at attracting creative intellects. The court of the tiny Duchy of Weimar was simultaneously graced by Goethe, Schiller, Wieland, Jean Paul, and Herder. This is more cultural greatness in a feeble state of a few square miles than the whole modern German state and most modern power states can boast."

"Germany was historically ahead of us in being ripe for Fascism. We in America can expect similar developments from similar causes. These causes are more basic and world-wide than Versailles; an overmechanized and overspecialized industrial society is spawning mass men, instead of responsible, self-disciplined individuals rooted in the universal moral values."

"That whole inconsistent spectrum of Goldwater intellectuals and right-radical magazines. Most of them are so muddled they don't even know when they are being 19th-century liberal individualists (in economics) and when they are being 20th-century semi-fascist thought-controllers (in politics). Logically, these two qualities are contradictory. Psychologically, they unite to make America's typical pseudo-conservative rightist […] Indeed, this new American right seems a very successful concern. On every TV station, on every mass-circulation editorial page, the word "conservatism" in the 1960s has acquired a fame, or at least notoriety, that it never possessed before […] Which is it, triumph or bankruptcy, when the empty shell of a name gets acclaim while serving as a chrysalis for its opposite? The historic content of conservatism stands, above all, for two things: organic unity and rooted liberty. Today the shell of the "conservative" label has become a chrysalis for the opposite of these two things: at best for atomistic Manchester liberalism, opposite of organic unity; at worst for thought-controlling nationalism, uprooting the traditional liberties (including the 5th Amendment) planted by America's founders."

"I think a lot people had this idea that science advances through eureka moments and it's true to some extent. But my experience has been that it's a lot of really hard work, where finally you have figured out what's going on and you can then move on to the next stage."

"Wineland and Haroche realized a long-standing dream of quantum physics: studying the behavior of single quantum objects. The founders of quantum mechanics believed that studying a single quantum system, like a single atom or a single photon, was beyond the realm of experimental possibility. Many believed that it did not even make sense to talk about a single atom; only the behavior of an ensemble could be meaningful. In fact, Schrödinger asserted: “…we never experiment with just one electron or atom ... In thought experiments, we sometimes assume that we do; this invariably entails ridiculous consequences…” ... The groups of Haroche and Wineland turned this idea on its head; not only did they use individual atoms and photons to elucidate some of the strangest aspects of quantum mechanics, they have even used them to make practical devices."

"While in high school, I spent a summer working in a university research lab. The graduate student who mentored me shared this insight: physicists are people who get paid for working at their hobby. For me, that has been a joyous truth. Physicists don’t get paid much, but we sure have a lot of fun. And so, my first wish for you is that, whatever you do, you will work at something you love."

"The Athens of Pericles, a mere sixty thousand free voters, ill-housed, ill-clad, economically dependent on slavery and imperialist war, created a greater cultural flowering than all the prosperous free democracy of a thousand-times-more numerous America. The social democracy of Sweden does not have the world's highest cultural flowering; it does have the world's highest social progress, highest economic security, and highest suicide rate. Let us imagine a society whose ideal is not social progress but an ever-increasing poverty, with the poorhouse bed as the final, sweetly desired goal. Such a society would lack all social progress; it need not lack—consider the religious and literary achievements of Saint Francis—religious progress and cultural freedom."

"What keeps earth air breathable? Not oxygen alone. The earth is a freer place to breathe in, every time you love without calculating a return – every time you make your drudgeries and routines still more inefficient by stopping to experience the shock of beauty wherever it unpredictably flickers."

"The idea of magnetic trapping is that in a magnetic field, an atom with a magnetic moment will have quantum states whose magnetic or Zeeman energy increases with increasing field and states whose energy decreases, depending on the orientation of the moment compared to the field. The increasing-energy states, or low-field-seekers, can be trapped in a magnetic field configuration having a point where the magnitude of the field is a relative minimum. [No dc field can have a relative maximum in free space (Wing, 1984), so high-field-seekers cannot be trapped.] The requirement for stable trapping, besides the kinetic energy of the atom being low enough, is that the magnetic moment move adiabatically in the field. That is, the orientation of the magnetic moment with respect to the field should not change."

"Conservatives are often mocked for supposedly urging "higher things" on some poor proletarian who needs bread. "Let 'em eat culture" is considered as sinful a conservative evasion of social conscience as Marie Antoinette's "Let 'em eat cake." But what happens after the admittedly primary need for bread is satisfied? Thereafter the humanistic conservative can no longer be accused of fleecing the toilers if he insists: American material progress should from now on make increasing concessions to cultural inwardness."

"Something or other is certainly being revived in America today, judging by all these countless examples, but is it religion or religiosity? Religion is demanding, unglib; it combines the hardest spiritual discipline with the most shattering spiritual experience. Therefore, the Overadjusted man prefers religiosity; it is easy, painless, provides a warm, comfortable feeling. Such is ever the fate of values when made bourgeois."

"Without inner psychological liberty, outer civil liberties are not quite enough. We can talk civil liberties, prosperity, democracy with the tongues of men and angels, but it is merely a case of "free from what?" and not "free for what?" if we use this freedom for no other purpose than to commit television or go lusting after supermarkets."

"Compare two photographs: Charles Baudelaire and this angular, harsh-faced professor of the Union Theological Seminary, who for years was pastor of a congregation of automobile workers in Detroit. The eyes of both have the same intensity, the same bitter integrity. Like Kierkegaard, Niebuhr is not merely "painfully sincere" but downright cadaverously sincere. The spiritual demands of his outspoken sermons indict not only the dead rottenness behind a godless hedonism but also the self-deception behind a facile, overconfident idealism."

"In Nietzsche and [Jakob] Burckhardt the German language had its last great voices of the old Goethean individualism amid the triumphant Bismarck era of statism and mechanized material power. . . . Nietzsche remains unequaled in anticipating out ever-increasing need today for the full, unmechanized personality."

"The two leitmotifs of the present writer's Metapolitics: From the Romantics to Hitler, 1941, were the rival outlooks of Nietzsche, Wagner: Nietzsche as the voice warning Germany against nationalism, anti-Semitism, herd-collectivism; Wagner as the voice teaching Hitler his Aryan racism, anti-parliamentary leadership-cult, anti-aristocratic cult of the collective "folk." . . . Nietzsche's was the only voice in the 1880's to say that Richard Wagner's folk-romanticism and anti-Semitism would make his German nationalist disciples "the destroyers of both German and European culture.""

"The motive for tyranny is not economics but will to power. Behind power, such motives as vanity, inferiority complex, sadism, fear, frustration, and just plain cussedness must also be considered."

"One's whole life can be caught up in this attitude with the result that the quality of life is destroyed. The high-school student waits for graduation; the college student waits for graduate school; the graduate student waits for a job; the worker waits for a vacation; the vacationer waits to go back to work; the veteran worker waits for retirement. Our whole life can be spent waiting for what comes next. Then death intervenes and in a way it can be said that we never really existed, because we never found time to do something for its own sake; that is to say, we never played."

"The cornerstone role is a real challenge. But you can be certain that if you are gay or lesbian the Holy Spirit is calling you to take some steps in that direction, to be more open about your gayness, to be more open about the depth of your spiritual life. We must seek God's guidance because a cornerstone, after all, is a small, if essential, part of a building, the entirety of which is the work of the Holy Spirit. The Spirit waits on our freedom to invite her in to make use of our gifts and talents in bringing about the reign of God, a reign of justice and peace, a reign where God's glory is achieved through the fullness of life that all humans share, gay and straight alike."

"John J. McNeill was a Jesuit for nearly forty years before being expelled from the Society of Jesus in 1987 for his views on gay and lesbian sexuality. Since 1975 he has practiced psychotherapy in New York City. The Church and the Homosexual, also available from Beacon Press."

"These calculations result in ages for the Earth of 4.52 to 4.56 Ga. Probably the best value is 4.54 Ga, found by (Fouad) Tera using the congruency point of the four oldest conformable lead ores. Its value, which is known to within 1% or better, is consistent with the ages of meteorites, the ages of the oldest lunar samples, and the ages of the oldest Earth rocks."

"Our current understanding of the chronology of the universe, Galaxy, and Solar System represents the fulfillment of a quest that required more than two centuries of endeavor and surely is one of the most notable and spectacular achievements of modern science."

"There is incontrovertible evidence from lead-isotopic data that meteorites are approximately 4.55 ± 0.02 Ga. We can presume, as the evidence indicates, that the solid bodies of the Solar System formed nearly simultaneously, and conclude that the Pb-Pb age of meteorites also represents the age of Earth."

"Biblical chronologies are historically important, but their credibility began to erode in the eighteenth and nineteenth centuries when it became apparent to some that it would be more profitable to seek a realistic age for the Earth through observation of nature than through a literal interpretation of parables. Today, scientists and biblical scholars alike agree that science is the proper arena in which to seek the numerical age of the Earth."

"Invoking unique, supernatural, or extraordinary causes to explain natural history was to Buffon both unnecessary and unproductive."

"If two or more radiometric clocks running at different rates give the same age, this is powerful evidence that the ages are correct."

"I was not overly enthusiastic about appearing in court. The goal of both the courts and science is to discover the truth, but the methods of the two are so different that it is difficult for most scientists to enter the legal arena with any degree of confidence. Finally, there was a natural reluctance, common to most scientists, to spend any time dealing with nonsense; the tenets of “scientific” creationism are so absurd that it seems most appropriate simply to ignore them."

"The creationist “scientific” arguments for a young Earth are absurd, I and other authors have dealt with them at length elsewhere, and they do not merit further attention here."

"Estimates of the age of the Earth made prior to about 1950, biblical or otherwise, are all wrong, because they were based on methods now known to be invalid."

"Hazel M. Johnson's work helped lay the groundwork for climate justice around the world, as well as for an intersectional approach to environmentalism...Another pivotal voice in environmental justice history is its "father," as he's often dubbed, Dr. Robert Bullard... In 1979, Dr. Bullard wrote "Solid Waste Sites and the Black Houston Community," one of the first studies to demonstrate the link between toxic waste locations and race...In his own words, environmental justice can be defined as a concept that "embraces the principles that all communities, all people, are entitled to equal protection of our environmental laws, health laws, housing laws, transportation laws, and civil rights laws.""

"what spurred and motivated a lot of people to very good organizing, starting with Bob Bullard’s Dumping in Dixie exposé of how environmental racism was encountered with impunity by these big corporations throwing lead, and you name it, various carcinogens into people’s water tables and so on and so forth."

"Students and young people have fueled every social movement in the United States, including the civil rights, environmental, antiwar, women's movements."

"In 1990, my book Dumping in Dixie: Race, Class, and Environmental Quality chronicled the convergence of two social movements-the social justice and environmental movements-into one, the environmental justice movement. This book highlighted African Americans' environmental activism in the South, the same region that gave birth to the modern civil rights movement. What started out as local and often isolated community-based struggles against the siting of toxic waste and industrial facilities blossomed into a multi-issue, multiethnic, and multiregional movement.""

"The 1991 First National People of Color Environmental Leadership Summit was probably the single most important event in the environmental justice movement's history. The summit broadened the movement beyond its early focus against toxics to include issues of public health, worker safety, land use, transportation, housing, resource allocation, and community empowerment. The meeting also demonstrated that it is possible to build a multiracial grassroots movement around environmental and economic justice."

"The environmental justice framework shifts the burden of proof to polluters and dischargers who do harm, who discriminate, or who do not give equal protection to racial and ethnic minorities. Under the current system, individuals who challenge polluters must prove that they have been harmed, discriminated against, or disproportionately affected. Few affected communities have the resources to hire the lawyers, expert witnesses, and doctors needed to sustain such a challenge."

"Where did this term (Environmental Racism) come from? In 1979, the Northeast Community Action Group (NECAG), a group of Black suburban homeowners in a middle-class enclave in Houston, came together to prevent the city from building a landfill near their neighborhood. The group launched a civil rights suit, Bean v. Southwestern Waste Management, Inc., under the legal direction of Linda McKeever Bullard. A report produced in 1979 in support of the lawsuit found that for decades, Houston had built over 80 percent of its landfills and incinerators in predominantly Black neighborhoods. Bullard's husband, Dr. Robert Bullard, began documenting eco-racism cases throughout the city, then throughout the South, and eventually throughout the nation. Their collective actions became a breakthrough moment for fighting environmental decisions as violations of civil rights...As Dr. Bullard points out, inequities sometimes occur as a matter of class, and thus may be directly targeted at white neighborhoods. "Now all of the issues of environmental racism and environmental justice don't just deal with people of color. We are just as much concerned with inequities in Appalachia, for example, where the whites are basically dumped on because of lack of economic and political clout and lack of having a voice to say 'no," he stated in an Earth First! interview."

"With its bottom-up approach, this movement has re-defined the term "environment" to include the places where people live, work, play, and go to school, as well as brought attention to how these things interact with the physical and natural world."

"Waiting for government to act is recipe for disaster."

"No community, rich or poor, urban or suburban, black or white, should be made into a sacrifice zone or dumping ground."

"The environmental protection apparatus is broken and must be fixed. The environmental justice movement has set out a clear goal: to fix this protection apparatus by eliminating unequal enforcement of environmental, civil rights, and public health laws."

"Poor people and poor communities are given a false choice between having, on the one hand, no jobs and no development and, on the other hand, risky low-paying jobs and pollution. In reality, unemployment and poverty are also hazardous to one's health. This jobs-versus-unemployment scenario is a form of economic blackmail."

"It’s not just the landfill, it’s not just the incinerator, it’s not just the garbage dump, it’s not just the crisscrossing freeway and highway, and the bus barns that dump all that stuff in these neighborhoods — it’s all that combined. Even if each particular facility is in compliance, there are no regulations that take into account this saturation. It may be legal, but it is immoral. Just like slavery was legal, but slavery has always been immoral."

"This whole question of environment, economics, and equity is a three-legged stool. If the third leg of that stool is dealt with as an afterthought, that stool won’t stand. The equity components have to be given equal weight. But racial and economic and social equity can be very painful topics: people get uncomfortable when questions of poor people and race are raised."

"we will have more hurricanes. We will have more floods. But the thing is, how do we—how do we build, rebuild in a way that will make our city more resilient?"

"billions come flowing in (after a disaster), and then you have all kinds of organizations and individuals parachuting in, raking up the money, I mean, when the local groups that have been working on these issues for years and years and years somehow get bypassed, get left behind."

"I saw that 100 percent of all the city-owned landfills in Houston were in black neighborhoods, though blacks made up only 25 percent of the population. Three out of four of the privately owned landfills were located in predominantly black neighborhoods, and six out of eight of the city-owned incinerators. In a city that does not have zoning, it meant that these were decisions made by individuals in government."

"academics continue to play a crucial supporting role through such institutions as the Environmental Justice Resource Center at Clark-Atlanta University, founded and run by Robert Bullard, and the Deep South Center for Environmental Justice at Xavier University in New Orleans, run by Beverly Hendrix Wright. These centers, and others like them, provide crucial research that aids local struggles, as well as train a new generation of professionals of color."

"The (environmental justice) movement has come a long way since its humble beginnings in Warren County, North Carolina, a rural and mostly African American community, where a proposed landfill for disposing of polychlorinated biphenyls (PCBs) ignited protests that resulted in more than five hundred arrests. These protests prompted a study by the U.S. General Accounting Office, Siting of Hazardous Waste Landfills and Their Correlation with Racial and Economic Status of Surrounding Communities. This study revealed that three of the four off-site, commercial hazardous waste landfills in the U.S. Environmental Protection Agency's Region 4 (composed of eight southern states) happen to be located in predominantly African American communities, although African Americans made up only 20 percent of the region's population. The protesters of Warren County put the term "environmental racism" on the map."

"community organizations, institutions, that have been doing this work in the city for many, many years, they need to be funded. They need to have—they need capacity to staff up and to start doing the kind of work, because they have the trust and because they have the experience and because they are here, they are local."