Academics From Canada

"[About what Canadians may think about him being ordered, in 2023, to undergo social media communication coaching:] Either someone like me is wrong, or all of the institutions in Canada have become dangerously corrupt. Well, who the hell is going to believe the second one?"

"The question is: In these societies, cross-culturally, who is elevated to the status of elder? And you might say 'Well, it's the roughest, toughest, most dominant chimp, oppressive, patriarchal male.' and that actually happens to not be the case at all. And so what you do see is that productive males who are older, they have to be productive, who are simultaneously generous and reciprocal, and are recognized as such in their communities, hold the status of authority and help govern properly. And so we could say that there's no evidence whatsoever on the scientific or anthropological front that the doctrine that the prime human motivation for the construction of social relations is power. And I would add to that further that if you think that power is the fundamental motivation of humankind, that is a confession not an observation. And so look out for people who make that claim because they're making that claim to justify to themselves their own use of psychopathic and narcissistic social mediation strategies. And so I don't see that the leftists who make the claim that power is the fundamental motivation have a shred of evidence on their side sociologically, scientifically, anthropologically, politically, economically, theologically or ethically."

"The thing that's so interesting about being alive is that you're all in. No matter what you do you're all in; this is gonna kill you. So I think you might as well play the most magnificent game you can while you're waiting—because, do you have anything better to do, really?"

"If you are not capable of cruelty, then you are absolutely a victim of anyone who is. For those who are exceedingly agreeable, there is a part of them crying out for the incorporation of the monster within them, which is what gives them strength of character and self-respect, because it is impossible to respect yourself until you grow teeth. And if you grow teeth, you realize that you're somewhat dangerous, or seriously dangerous. Then you might be more willing to demand that you treat yourself with respect and that other people do the same thing. That doesn't mean that being cruel is better than not being cruel. What it means is that being able to be cruel, and then not being cruel, is better than not being able to be cruel, because in the first case you're nothing but weak and naïve, and in the second case you're dangerous but you have it under control. If you're competent at fighting, it actually decreases the probability that you're going to have to fight, because when someone pushes you you'll be able to respond with confidence, and with any luck a reasonable show of confidence, which is a show of dominance, will be enough to make the bully back off."

"A huge problem on the social media side is that we put undue access to status in the hands of people who will misuse accusations to garner attention."

"Here's how you can tell someone is your friend: A) You can tell them bad news, and they'll listen. B) You can tell them good news, and they'll help you celebrate."

"Why would a dragon hoard gold? Because a dragon represents everything that you're afraid of. What's embedded in everything that you're afraid of? Absolutely everything that you need to find. Run from what you're afraid of? Run from exactly what you need to find."

"I regard free speech as a prerequisite to a civilized society, because freedom of speech means that you can have combat with words. That's what it means. It doesn't mean that people can happily and gently exchange opinions. It means that we can engage in combat with words, in the battleground of ideas. And the reason that that's acceptable, and why it's acceptable that people's feelings get hurt during that combat, is that the combat of ideas is far preferable to actual combat."

"People camouflage against the herd. People aren't after happiness, they're after not hurting."

"Life is suffering. Love is the desire to see unnecessary suffering ameliorated. Truth is the handmaiden of love. Dialogue is the pathway to truth. Humility is recognition of personal insufficiency and the willingness to learn. To learn is to die voluntarily and be born again, in great ways and small. So speech must be untrammeled, so that dialogue can take place, so that we can all humbly learn, so that truth can serve love, so that suffering can be ameliorated, so that we can all stumble forward to the Kingdom of God ."

"You can kill people with compassion. That's the Freudian Oedipal situation. Think about working in a nursing home. There's a rule of thumb that we can use as a guide when interacting with people in general. It is this: Do not do anything for anyone that they can do themselves. You just steal it from them. Imagine that you're working with elderly people. It might be easier to do something for them than to let them struggle through it. But you just speed their demise by taking away their last vestiges of independence. People do the same thing with kids. The answer is: struggle through it."

"I would say with regard to critical thought, and to some degree with regard to productive thought, an indeterminate proportion of that is dependent on speech. I don't think it's unreasonable to point out that thought is internalized speech. And that the dialectical process that constitutes critical thinking is internalized speech. […] The quality of our thoughts is actually dependent on our ability to speak our minds."

"And the fact that in the United States [...] the students have been essentially handed a bill of indentured servitude here for their student loans is absolutely beyond comprehension. It seems to me that the bureaucracy has basically conspired to determine how to pick the pockets of the students' future earnings and they do that by offering them an extended adolescence with no quality control."

"I believe that when these podcasts work properly, the reason they are compelling, to the degree they manage to be compelling, is because what people are observing and participating in is the process by which two people mutually transform one another towards a higher good, so we are both struggling to make things clear and to approach something that we don't have yet, but it's in that struggle that motivation rises."

"The richest province in Canada is poorer than the poorest state in the United States"

"Jordan B. Peterson: The earliest political memory I have, it was when Robert Kennedy was shot. I don't know how old I was, probably four or five. I watched his funeral and I thought, "I'm going to have a funeral like that." [question from off-camera]: What made you think you would have a funeral like that? Jordan B. Peterson: I have no idea—I have no idea why I thought that. [question from off-camera]: What struck you about the funeral? Jordan B. Peterson: That it was—well, that it was a very large public event. That there was a lot of grief that was associated with it. That was the first thing that really, kind of, had an impact on me, I suppose, that was part of the outside political world, but I was pretty young when that happened."

"You might think, "Well, compassion is a virtue." Yes, it's a virtue, but any uni-dimensional virtue immediately becomes a vice, because real virtue is the intermingling of a number of virtues and their integration into a functional identity that can be expressed socially. Compassion can be great if you happen to be the entity towards which it is directed. But compassion tends to divide the world into crying children and predatory snakes. So if you're a crying child—hey, great. But if you happen to be identified as one of the predatory snakes, you better look the hell out. Compassion is what the mother grizzly bear feels for her cubs while she eats you because you got in the way."

"First stop lying, then start speaking the truth."

"Proof itself, of any sort, is impossible, without an axiom (as Gödel proved). Thus faith in God is a prerequisite for all proof."

"Competence can step in where popularity cannot go."

"The future is the place of all potential monsters."

"You should be able to do things that you wouldn't do. That's the definition of a genuinely moral person. They could do it, but they don't."

"One of the things that struck me as near miraculous about music, especially in a rather nihilistic and atheistic society, is that it really does fill the void that was left by the death of God. And it's partly because you cannot rationally critique music. It speaks to you, it speaks of meaning, and no matter what you say about it, no matter how cynical you are, you cannot put a crowbar underneath that and lift it up and toss it aside."

"Mundell’s models allowed a significant role for fiscal policy, especially under fixed exchange rates. However, the treatment was entirely Keynesian—an increased budget deficit operated solely by raising the aggregate demand for goods. Moreover, increases in government spending and cuts in taxes had pretty much the same effect on the economy."

"The euro is the way in which congresses and parliaments can be stripped of all power over monetary and fiscal policy. Bothersome democracy is removed from the economic system."

"Consider John Kenneth Galbraith or Lester Thurow, both leading economists in the view of the general public, both with all the formal qualifications, both totally ignored by the academic mainstream. Or consider Robert Mundell, who is still revered for his contributions to international monetary theory, yet whose later incarnation as the father of supply-side economics has similarly been ignored."

"The idea that the euro has "failed" is dangerously naive. The euro is doing exactly what its progenitor – and the wealthy 1%-ers who adopted it – predicted and planned for it to do."

"The United States can't keep a completely open system if the rest of the world is less open. The United States may have to take a leaf out of the book of Japan, China, and Germany, and have protectionism inside the system."

"This book examines and compares the two major traditions of thought that have attempted to incorporate institutions within economics. These are the "Old" (or American) Institutionalist tradition of Veblen, Mitchell, Commons and Ayres, and the "New" Institutionalism that has developed more recently from neoclassical and Austrian sources. The discussion is organized around a set of key problems involving the use of formal or nonformal analytical methods, individualist or holistic approaches, the respective roles of rational choice and rule following behavior, the relative importance of spontaneous evolution and deliberative design of institutions, and questions relating to the normative appraisal of institutions."

"This book is a product of my long-standing interest in questions relating to institutions and their relation in economic life. Initially, this interest took me to the study of the American institutionalist tradition (now often called the "old" institutional economics, or OIE) and to a series of articles on Veblen, Mitchell, Commons and Ayres (Rutherford 1980, 1981, 1983, 1984, 1987), a line of work I have continued to pursue (1990a, 1990c, 1992a, 1992b). These pieces are written from the point of view of a sympathetic critic."

"Many writers within the NIE have argued for the efficiency of market and spontaneous processes very broadly, utilizing only weak arguments by analogy. A closer analysis of invisible- hand, common law, and even competitive market processes reveals that there are no guarantees that the inefficient will be eliminated in favour of the efficient or socially beneficial. This may occur, but whether or not it does will depend on the specifics of the case."

"This book provides a detailed picture of the institutionalist movement in American economics concentrating on the period between the two World Wars. The discussion brings a new emphasis on the leading role of Walton Hamilton in the formation of Institutional economics, on the special importance of the ideals of “science” and “social control” embodied within the movement, on the large and close network of individuals involved, on the educational programs and research organizations created by institutionalists, and on the significant place of the movement within the mainstream of interwar American economics."

"The old and the new differ in many respects... The dispute centers on five main issues:"

"Strategy and organizations scholars have long noted that young firms have higher failure rates than established firms. In his seminal paper, Stinchcombe (1965) proposed that this propensity to fail exists because young firms have not established effective work roles and relationships and because they lack a track record with outside buyers and suppliers. While there has been much debate (for a review see Baum, 1996) concerning the underlying source of the hazards facing new firms—whether a liability of newness or a liability of smallness—most of the research in this debate implicitly assumes that new entrants are typified by a lack of stable relationships and sufficient resources."

"Until the mid-1970s, the prominent approach in organization and management theory emphasized adaptive change in organizations. In this view, as environments change, leaders or dominant coalitions in organizations alter appropriate organizational features to realign their fit to environmental demands (e.g. Lawrence and Lorsch 1967; Thompson 1967; Child 1972; Chandler 1977; Pfeffer and Salancik 1978; Porter 1980; Rumelt 1986). Since then, an approach to studying organizational change that places more emphasis on environmental selection processes, introduced at about that time (Aldrich and Pfeffer 1976; Hannan and Freeman 1977; Aldrich 1979; McKelvey 1982), has become increasingly influential. The stream of research on ecological perspectives of organizational change has generated tremendous excitement, controversy and debate in the community of organization and management theory scholars. Inspired by the question, Why are there so many kinds of organizations?"

"This study examined the impact of institutional linkages on the failure of child care service organizations in Metropolitan Toronto, Canada, between 1971 and 1987. A dynamic analysis shows that organizations with institutional linkages exhibited a significant survival advantage that increased with the intensity of competition. The effectiveness of institutional linkages in contributing to survival also depended on the characteristics of organizations that established ties and the external legitimacy of the ties themselves. Institutional linkages also had a significant moderating influence on the relationship between organizational transformation and the risk of failure. The findings of this study suggest that efforts to establish the prepotency of institutional versus ecological explanations of organizational survival should not preclude inquiry into the causal consistencies and interactions between these theories' predictions."

"A comparative social science requires a generalized system of concepts which will enable the scientific observer to compare and contrast large bodies of concretely different social phenomena in consistent terms."

"Socialization consists of those patterns of action or aspects of action which inculcate in individuals the skills (including knowledge), motives, and attitudes necessary for the performance of present and anticipated roles."

"Anthropologists are interested in reconstructing the kinship system as it might have existed at the time of a proto-language. A kinship system can be regarded as composed of two correlated systems: a system of kinship terminology and a set of behaviors that are patterned in relation to the terminological system. We know of no way in which we can rigorously infer the kinds of behavior directly, but it is generally regarded as possible to reconstruct the terminology at least in part. If rigor can be introduced in the procedure of reconstructing kinship terminology, then a generalization of that rigorous procedure is lexical reconstruction."

"Renewed attention to institutions in political science over the past ten to fifteen years is a trend that has been widely recognized, discussed, and debated. This effort to emphasize the theoretical importance of institutions, succinctly expressed by slogans such as ‘bringing the state back in’ and ‘structuring politics’ typically is associated with a school that has come to be known as new institutionalism. New institutionalists have made the case for giving institutions analytical primacy, but substantial disagreements remain over how institutional analysis should be carried out."

"Sunrise, the first gift in the world. Promise and healing after the hard transit of night. After a darkness beset with beasts—imagined and real—and inner fears, and untamed, violent men. After sightlessness that could lead one astray into ditch or bog or over a cliff, or into the clutch and sway of whatever spirits might be a broad, bent on malice. Morning’s pale light had offered an end to such fears for centuries, millennia, whatever dangers might come with the day. Shutters were banged open, curtains drawn, shop doors and windows were unlocked, city gates unbarred, swung wide, as men and women made their way out into the offered day. On the other hand (in life there was almost always another hand), daylight meant that intimacy, privacy, escape from the unwanted gaze, silence for meditation, the solace of unseen tears on a pillow—or of secret love on that same pillow before, or after—were so much harder to claim. Rarer coinage, in the clear light."

"Ned found that if he thought about things like that too much, the accident of it all, his mind started down unsettling paths.… Could you make a pattern out of any of this? Stitch together the seeming randomness into something that had meaning? Is that what life was about, he wondered: trying to make that pattern, to have things make sense?"

"His choice here, no one else to blame. Sometimes, he thought, life was easier when you had people to stop you. Maybe that was something parents were good for."

"“Sometimes the blind to do with the blind.” “Yeah,” said Ned. “Straight over cliffs.”"

"We’ll fall off that bridge when we cross it."

"Words were power, words tried to change you, to shape bridges of longing that no one could ever really cross."

"It was true, it was all true. But none of it was the truth."

"In this world, where we find ourselves, we need compassion more than anything, I think, or we are all alone."

"He didn’t think he would understand the strangeness of life if he lived to be a hundred years old."

"There are no wrong turnings. Only paths we had not known we were meant to walk."