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"Dialogue in Hell: Twentieth Dialogue"
"Protocols Number 20, paras. 26-32 The budgets of income and expenditure will be carried out side by side that they may not be obscured by distance one to another. âŚThe first irregularity, as we shall point out, consists in their beginning with drawing up a single budget which year after year grows owing to the following cause: this budget is dragged out to half the year, ten they demand a"
"Dialogue in Hell: finally comes the liquidation which adds 15, 20, or 30 millions. In short, in the general reckoning, the total of the unforeseen expenses forms one-third of the estimated expenditures. It is upon this last figure that the legislative vote of the Chambers falls as a form of confirmation. In this way, at the end of ten years the budget can be doubles and even tripledâŚ."
"Protocols: supplementary budget, and all this ends up in accordance with the sum of the total addition, the annual departure from the normal reaches up as much as 50 percent in a year, and so the annual budget is trebled in ten yearsâŚ. Every kind of loan proves infirmity in the State and a want of understanding of the rights of the State. Loans hang like a sword of Damocles over the heads of rulers, who, instead of taking from their subjects by a temporary tax, come begging with outstretched palm of our bankersâŚthe Goy states go on in persisting in putting more on to themselves to that they must inevitably perish, drained by voluntary blood-letting."
"Dialogue in Hell: probable resources. How are loans made? By the issue of bonds containing an obligation on the part of the government to pay a yearly interest proportionate to the capital which has been depleted. If the loan is at 5 percent, for instance, the state, at the end of twenty years, has paid a sum equal to the capital borrowed; at the end of forty years, a double amount; at the end of sixty years, a triple amount, and yet it always remains debtor for the total of the same capital. The modern states wished to put a necessary"
"Protocols: What also indeed is, in substance, a loan, especially a foreign loan? A loan is an issue of government bills of exchange containing a percentage obligation commensurate to the sum of the loan capital. If the loan bears a charge of 5 percent, then in twenty years the State vainly pays away in interest a sum equal to the loan borrowed, in forty years it is paying a double sum, in sixty treble and all the while the debt remains an unpaid debt. from this calculation it is obvious that with any form of taxation per head the State is bailing out the last coppers of the poor taxpayers in order to settle accountsâŚ;instead of collecting"
"Dialogue in Hell: limitation to the increase of taxes. So they conceived a scheme truly admirable for its simplicityâŚ. A special fund was created, the capitalized resources of which are meant to be a permanent redemption of the public debt by successive fractions; so that every time the state borrows, it must endow the sinking fund with a certain capital for the purpose of liquidating the new debt at a given timeâŚ. Our system of accounting, fruit of long experience, is distinguished by the clarity and the certitude of its procedures. It obstructs abuses and gives to no one, from the smallest official to the chief of state himself, the means of diverting the least sum from its original purpose, or of making irregular use of it."
"Protocols: these coppers for its own need without additional interest. So long as loans were internal the Goyim only shuffled their money from the pockets of the poor to those of the rich, but when we brought up the necessary person in order to transfer the loans into the external sphere, all the wealth of States flowed into out cash boxesâŚ. We shall so hedge about our system of accounting that neither the ruler nor the most insignificant public servant will be in a position to divery even the smallest sum from its destination without detection or to direct it in another direction except that which will be once fixed in a definite plan of action."
"Graves: NowâŚwhy would the elders of Zion in their protocols of world domination devote so much time to the âââmundaneâââ details of financial management??"
"Dialogue in Hell: Twenty-First Dialogue"
"Protocols Number 21, paras 1, 11 To what I reported to you at the last meeting I shall say nothing more, because they have fed us with national moneys opf the GoyimâŚ. We have taken advantage of the venality of administrators and slackness of rulers to get our moneys twice,thrice, and more times over, by lending to Goy governments moneys which were not."
"Graves:âŚunless, of course, this was not written by the elders at allâŚas we suspect!"
"Dialogue in Hell: Twenty-third through twenty-fifth dialogues"
"Protocols: Number 24, paras. 3-15 Certain members of the sneed of David will prepare the kings and their heirs inducting them into the most secret mysteries of the political, into schemes of government, but providing always that none may come to knowledge of the secretsâŚ. The kingâs plan of action for the current moment, and all the more so for the future, will be unknown, even to those who are called his closest counselors. <br? Only the king and the three who stood sponsor for him will know what is coming. In the person of the king who with unbending will is master."
"Graves: An obvious adaptation! Where the âDialogueâ uses âââprinceâââ, the âProtocolsâ uses âââking.âââ"
"Dialogue in Hell: inscrutableâŚThey never know if some enterprise already prepared will not descend on them from one day to the other. A Prince whose power is founded upon a democratic base, must speak carefully, albeit popularly. If necessary he must not fear to speak like a demagogue, for after all he is the people, and he must have its passions... You asked me a moment ago if I knew self-denial, if I would sacrifice myself for my people, relinquish the throne if necessary; now you have my answer, I can relinquish it as a martyr."
"Protocols: of himself and of humanity all will discern as it were fate with its mysterious ways. None will know what the king wishes to attain by his dispositions, and therefore none will dare to stand across an unknown pathâŚ. That the people may know and love their king, it is indispensable for him to converse in the market-places with his people. This ensures the necessary clinching of two forces which are now divided one from another by us by the terror. The prop of humanity in the person of the supreme lord of all the world of the holy seed of David must sacrifice to his people all personal inclinations."
"âJewish Perilâ exposed. Historic âFake.â Details of the forgery. More parallels. We published yesterday an article from our Constantinople Correspondent, which showed that the notorious âProtocols of the Elders of Zionâ â one of the mysteries of politics since 1905 â were a clumsy forgery, the text being based on a book published in French in 1865. The book, without title page, was obtained by our correspondent from a Russian source, and we were able to identify it with a complete copy in the British Museum. The disclosure, which naturally aroused the greatest interest among those familiar with Jewish questions, finally disposes of the âProtocolsâ as credible evidence of a Jewish plot against civilization. We publish below a second article, which gives further close parallels between the language of the Protocols and that attributed to Machiavelli and Montesquieu in the volume dated from Geneva. Plagiarism at Work. (From our Constantinople Correspondent.) While the Geneva Dialogue open with an exchange of compliments between Monsequieu and Machiavelli, which covers seven pages, the author of the Protocols plunges at once in medias res. One can imagine him hastily turning over those first seven pages of the book which he has been ordered to paraphrase against time, and angrily ejaculating, âNothing here.â But on page 8 of the Dialogues he finds what he wants."
"1921 Germany"
"1923 Germany"
"Adolf Hitler, while spending three years in jail for the Beer Hall Putsch, writes his famous book âMein Kampf.â"
"Hitler: To what extend the whole existence of his [Jewish] people is based on a continuous lie is shown incomparably by THE PROTOCOLS OF THE ELDERS OF ZION."
"1934 Bern, Switzerland The Trial"
"Reporter: Ha! Ha! Ha!"
"April 1935"
"Reporter: The âProtocolsâ trial is on today. Iâve been assigned to report on it for my paper."
"1945 As the Allies rummages through documents in the wreckage of defeated Germany, evidence of the influence of the âProtocolsâ was found by American Intelligence."
"1993 California Los Angeles Times November 28, 1993 âIn what observers called an historic ruling, a Russian court has pronounced the infamous Protocols of Zion an anti-semitic forgeryâŚ[It is] the first such verdict in the land where the fraud originated 90 years ago. âUp to now, every country has disengaged itself from this shameful book except Russia where it was concocted,â Tancred Golenpolsky, the publisher of the Moscow Jewish newspaper that won the ruling, said Saturday. The court cast arose 10 months after Golenpolskyâs Jewish Gazette accused the radical nationalist Group Pamyat (Memory) of printing anti-Semitic sentimentsâŚFostering ethnic conflict is punishable under Russian law.â"
"Research desk: Despite the Russian courtâs condemnation and the Dodd Keating congressional report in 1964, the world wide use and publication of the âProtocolsâ has continued. Not only did the Ku Klux Klan continue to distribute the book in America.. but in 1968, in Beiruit, the Islamic institute there published 300,000 copies in French, Italian, Spanish, and Arabic."
"Researcher: In almost every country there are people trying to seize political power! What is the easy way?"
"Research desk: In 1930, a Spanish edition of the âProtocolsâ appeared. And in 1972 another edition was published there and used to explain certain Vatican reforms by the Catholic Church! It Italy in 1930 the neo-fascist group Ordino Nuovo circulated a new edition of the âProtocolsâ! And also in 1930 the neo-facist group ordino nuovo circulated a new edition of the âProtocolsâ! And also in 1930 in Argentina âLos Protocols De Los Savios De Sion Y La Subversion Mundialâ appeared. It was supposed to predict a plot to found a Jewish state by Zionists in Argentina."
"Research desk: In 1972, an edition of the âProtocols of Zionâ was published in Egypt! In 1974 an edition of the âProtocolsâ was published in Bombay, India, entitled âInternational Conspiracy Against Indians.â In 1972, the USSR embassy in Paris released an anti-Israel paper that contained passages from the âProtocols of Zion.' In 1977, in America, a national statesâ rights party published three editions of the âprotocolsââŚin English! In 1978, this book appeared in shops around England!"
"Research desk: In 1987 a Japanese language edition of the âProtocolsâ appeared in Japan! In 1988 the Palestinian activist group Hamaas published the âProtocolsâ to denounce Zionists. And in 1990 this appeared in Damascus"
"Research desk: In 1992, a Mexican edition of the âProtocols"âââ was listed in a few Catholic schools as required reading! And that same year in Turkey, a newspaper carried a 40-page insert that linked Freemasonry to Jewish world power headed by 70 elders! Again in 1992 a Russian edition of the âProtocols of Zionâ appeared. Well, thatâs the whole story, sir."
"Audience member: At last we have an unquestionable disclosure that erases any claim to legitimacy of the âprotocols of the Elders of Zionâ!"
"2000 Louisiana, U.S.A."
"2001 San Diego, U.S.A."
"Graphic novelist: Excuse meâŚyouâve got a copy of the âProtocols of Zionâ there! âŚWhy?"
"Graphic novelist: Donât you feel foolish accepting that lie?"
"Publisher: But the good news isâŚ.the U.S. state department called on Egypt to stop itâŚand the intellectual community of Egypt helped to prevent its broadcast. And recently the Russian government appointed a group of independent experts who examined and certified that the âprotocols of Zionâ is a fraud!"
"2004 The Protocols of Zion is still sold in bookstores around the world"
"Itâs mythic New York. And thatâs what Will drew. He and I really did share two profound loves: One was for New York, and the other was for beautiful women."