Spacetime

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dubna 10, 2026

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dubna 10, 2026

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"To say that the four-dimensional continuum "exists now" implies that all cross sections "exist now" or, in other words, that the cross section t = t0 is identical with the cross-section t = t1. Otherwise, it could not exist "now." If we allow for this confusing way of thinking, the assertion that the "four-dimensional space-time continuum" has always existed and we are merely traveling through it asserts no more than the statement that the three-dimensional space continuum changes in time. ...if we call the ...space-time continuum a "reality," we are encouraged to adopt Lagrange's assertion that mechanics is a four-dimensional geometry, and to say that the four-dimensional continuum "exists now," and that therefore all future events exist now, and the "future" consists in our moving through the... continuum. But exactly as before Minkowski's formulation... we must also admit that the use of the word "now" in the formulation is rather misleading. By "now" we mean the cross section of the four-dimensional space-time continuum that is defined by t = t0. Therefore it is self-contradictory that any future instant of time t > t0 can exist "now." Use has often been made of this four-dimensional space-time continuum to "prove" that the future is "predetermined." ... The four-dimensional formulation is a useful instrument for the presentation of physical events, but it cannot be interpreted in our everyday language by simply speaking about the... space-time continuum as we have been accustomed to speak about our ordinary three-dimensional space."

- Spacetime

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"Minkowski's idea and the solution of the twin paradox can best be explained by means of an analogy between space and spacetime... Time as a fourth dimension rests vertically on the other three—just as in space the vertical juts out of the two-dimensional plane as a third dimension. Distances through spacetime comprise four dimensions, just as space has three. The more you go in one direction, the less is left for the others. When a rigid body is at rest and does not move in any of the three dimensions, all of its motion takes place on the time axis. It simply grows older. ...The faster he moves away from his frame of reference... and covers more distance in the three dimensions of space, the less of his motion through spacetime as a whole is left over for the dimension of time. ...Whatever goes into space is deducted from time. ...In comparison with the distances light travels, all distances in the dimensions of space, even those involving airplane travel, are so very small that we essentially move only along the time axis, and we age continually. Only if we are able to move away from our frame of reference very quickly, like the traveling twin... would the elapsed time shrink to near zero, as it approached the speed of light. Light itself... covers its entire distance through spacetime only in the three dimensions of space... Nothing remains for the additional dimension... the dimension of time... Because light particles do not move in time, but with time, it can be said that they do not age. For them "now" means the same thing as "forever." They always "live" in the moment. Since for all practical purposes we do not move in the dimensions of space, but are at rest in space, we move only along the time axis. This is precisely the reason we feel the passage of time. Time virtually attaches to us."

- Spacetime

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"Hitherto I have laid down the definitions of such words as are less known, and explained the sense in which I would have them to be understood in the following discourse. I do not define time, space, place and motion, as being well known at all. Only I must observe, that the vulgar conceive those quantities under no other notions but from the relation they bear to sensible objects. And thence arise certain prejudices, for the removing of which, it will be convenient to distinguish them into absolute and relative, true and apparent, mathematical and common. I. Absolute, true and mathematical time, of itself, and from its own nature, flows equably without regard to anything external, and by another name is called duration: relative, apparent and common time is some sensible and external (whether accurate or unequable) measure of duration by means of motion, which is commonly used instead of true time; such as an hour, a day, a month or a year. II. Absolute space, in its own nature, without regard to any thing external, remains always similar and immovable. Relative space is some moveable dimension or measure of the absolute spaces; which our senses determine by its position to bodies; and which is vulgarly taken for immovable space; such is the dimension of a subterraneous, an æreal, or celestial space, determined by its position in respect of the earth. Absolute and relative space, are the same in figure and magnitude; but they do not remain always numerically the same. For if the earth, for instance, moves, a space of our air, which relatively and in respect of the earth remains always the same, will at one time be one part of the absolute space into which the air passes, at another time it will be another part of the same, and so, absolutely understood, it will be perpetually mutable. III. Place is a part of space which a body takes up, and is according to the space, either absolute or relative. I say, a part of space; not the situation, nor the external surface of the body. For the places of equal solids, are always equal; but their superficies, by reason of their dissimilar figures, are often unequal. Positions properly have no quantity, nor are they so much the places themselves, as the properties of places. The motion of the whole is the same thing with the sum of the motions of the parts; that is, the translation of the whole, out of its place, is the same thing with the sum of the translations of the parts out of their places; and therefore the place of the whole, is the same thing with the sum of the places of the parts; and for that reason, it is internal, and in the whole body. IV. Absolute motion, is the translation of a body from one absolute place into another; and relative motion, the translation from one relative place into another. Thus in a ship under sail, the relative place of a body is that part of the ship which the body possesses; or that part of its cavity which the body fills, and which therefore moves together with the ship: and relative rest, is the continuance of the body in the same part of the ship, or of its cavity. But real, absolute rest, is the continuance of the body in the same part of that immovable space, in which the ship itself, its cavity, and all that it contains, is moved. Wherefore, if the earth is really at rest, the body which relatively rests in the ship, will really and absolutely move with the same velocity which the ship has on the earth. But if the earth also moves, the true and absolute motion of the body will arise, partly from the true motion of the earth, in immovable space; partly from the relative motion of the ship on the earth: and if the body moves also relatively in the ship; its true motion will arise, partly from the true motion of the earth, in immovable space, and partly from the relative motions as well of the ship on the earth, as of the body in the ship; and from these relative motions will arise the relative motion of the body on the earth."

- Spacetime

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"It ought to arouse our suspicions that people who spend enormous efforts on interpreting [Martin Heidegger's] work disagree on the fundamental question whether he was an idealist. For the purposes of this discussion, his lack of a resolute commitment to the basic facts is enough. Suppose you took the notion of Dasein seriously, in the sense that you thought it referred to a real phenomenon in the real world. Your first question would be: How does the brain cause Dasein and how does Dasein exist in the brain? Or if you thought the brain was not the right explanatory level you would have to say exactly how and where Dasein is located in the space time trajectory of the organism and you would have to locate the right causes, both the micro causes that are causing Dasein and its causal effects on the organic processes of the organism. There is no escaping the fact that we all live in one space-time continuum, and if Dasein exists it has to be located and causally situated in that continuum. Furthermore, if you took Dasein seriously you would then have to ask how does Dasein fit into the biological evolutionary scheme? Do other primates have it? Other mammals? What is its evolutionary function? I can’t find an answer to these questions in Heidegger or even a sense that he is aware of them or takes them seriously. But taking these questions seriously is the price of taking Dasein seriously, unless of course you are denying the primordiality of the basic facts."

- Spacetime

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"It may be helpful to a good understanding of the conception of the physical universe implied by the general theory of relativity, to consider the different definitions of a straight line. ...In the old mechanics, there are four of these, viz.: (1) ray of light, (2) the track of a material particle not subject to any forces, (3) a stretched cord, (4) an axis of rotation. The fourth definition is the one favored by the great mathematician Henri Poincaré. ...Are they still identical in the theory of relativity? The definitions 1 and 2 define the straight line as a projection on the three-dimensional space x, y, z of a geodesic in the four-dimensional space-time continuum. This projection will be a geodesic in three-dimensional space only under very special conditions. In the general case the two projections will differ from each other, and neither of them will be a geodesic. Also the projection may be a geodesic in one system of coordinates but not in another. The stretched cord is by definition a geodesic in the three-dimensional space. As a rule, this will not be a geodesic in the four-dimensional continuum. The rotation axis is also by definition a line in three-dimensional space. The definition, however, presupposes the possibility of the rotation of a rigid body, which would be possible only in a homogeneous, isotropic, and statical field, i.e., in a world without any material bodies... in it, which by their gravitational field would upset the isotropy. The definition is thus meaningless in the general theory of relativity."

- Spacetime

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"There are really four dimensions, three which we call the three planes of Space, and a fourth, Time. There is, however, a tendency to draw an unreal distinction between the former three dimensions and the latter, because it happens that our consciousness moves intermittently in one direction along the latter from the beginning to the end of our lives. ...Really this is what is meant by the Fourth Dimension, though some people who talk about the Fourth Dimension do not know they mean it. It is only another way of looking at Time. There is no difference between Time and any of the three dimensions of Space except that our consciousness moves along it. ...space, as our mathematicians have it, is spoken of as having three dimensions, which one may call Length, Breadth, and Thickness, and is always definable by reference to these planes, each at right angle to the others. But some philosophical people have been asking why three dimensions particularly—why not another direction at right angles to the other three?—and have even tried to construct a Four Dimensional geometry. Professor Simon Newcomb was expounding this to the New York Mathematical Society only a month or so ago. You know how on a flat surface, which has only two dimensions, we can represent a figure of a Three-Dimensional solid, and similarly they think that by models of three dimensions they could represent one of four—if they could master the perspective of the thing. See?"

- Spacetime

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