Memory

"Vague memories hang about the mind like cobwebs."

"μεταβάλλει δυσδαιμονία:"

"Infants devote more visual fixation to novel than to previously exposed targets, thereby indicating both discriminative ability and recognition memory. Since the earliest demonstrations of infants' preferences for novel visual stimulation (Fantz 1964; Saayman, Ames, & Moffett 1964), a number of explorations of infant recognition memory have been conducted. Variables studied have included age (Fagan, Fantz, & Miranda 1971; Wetherford & Cohen 1973), dcegree and type of stimulus variation (Cohen & caron 1968; Fagan 1970, 1971, 1973; Pancratz & Cohen 1970), sources of forgetting (Fagan 1973), and conceptual development (Caron, Caron, Caldwell, & Weiss 1973; Fagan 1972)."

"When we are gone our book is closed, it goes on a shelf. We live only in memories until the people who remember us are also gone."

"We have all forgot more than we remember."

"Counterfactual imaginings are known to have far-reaching implications. In the present experiment, we ask if imagining events from one's past can affect memory for childhood events. We draw on the social psychology literature showing that imagining a future event increases the subjective likelihood that the event will occur. The concepts of cognitive availability and the source-monitoring framework provide reasons to expect that imagination may inflate confidence that a childhood event occurred. However, people routinely produce myriad counterfactual imaginings (i.e., daydreams and fantasies) but usually do not confuse them with past experiences. To determine the effects of imagining a childhood event, we pretested subjects on how confident they were that a number of childhood events had happened, asked them to imagine some of those events, and then gathered new confidence measures. For each of the target items, imagination inflated confidence that the event had occurred in childhood. We discuss implications for situations in which imagination is used as an aid in searching for presumably lost memories."

"Working memory is a fundamental aspect of executive cognition that is thought to encompass three primary mental processes: 1) the access of information, 2) “on-line” operation(s) on this information, and 3) the production of a motor output response based on these operations (Goldman-Rakic, 1987). At present, several distinct theoretical conceptualizations of working memory exist within the cognitive science literature (reviewed in Kimberg, D’Esposito, & Farah, 1998). This lack of consensus may be due, in part, to the functional complexity of working memory, which includes aspects of rehearsal, maintenance, short term storage, attention, and executive control (Kimberg, et al., 1998). Working memory is widely accepted as being dependent on the lateral frontal cortex (Fuster, 1997; Goldman-Rakic, 1987; Owen, et al., 1998; 1999; Owen, 2000), and plays an important role in the temporal coordination of guided behavior via the perception-action cycle (Fuster, 2000). Immediate serial recall and memory span tasks are two common tools used to assess working memory in humans (Baddeley, 1996). In such tasks, the participant is presented with a series of stimuli, and required to recall this stimulus string in sequential order (Baddeley, 1996). In these tasks, the likelihood of correct recall is directly related to the length of the stimulus string, and by manipulating the length of this string, the participant’s working memory capacity (memory span) can be assessed (Baddeley, 1996)."

"Remembrance wakes with all her busy train, Swells at my breast, and turns the past to pain."

"Where'er I roam, whatever realms to see, My heart untravell'd fondly turns to thee; Still to my brother turns, with ceaseless pain, And drags at each remove a lengthening chain."

"In two experiments, subjects heard simple action statements (e.g., “Break the toothpick”), and, in some conditions, they also performed the action or imagined performing the action. In a second session that occurred at a later point (10 min, 24 h, 1 week, or 2 weeks later), subjects imagined performing actions one, three, or five times. Some imagined actions represented statements heard, imagined, or performed in the first session, whereas other statements were new in the second session. During a third (test) phase, subjects were instructed to recognize statements only if they had occurred during the first session and, if recognized, to tell whether the action statement had been carried out, imagined, or merely heard. The primary finding was that increasing the number of imaginings during the second session caused subjects to remember later that they had performed an action during the first session when in fact they had not (imagination inflation). This outcome occurred both for statements that subjects had heard but not performed during the first session and for statements that had never been heard during the first session. The results are generally consistent with Johnson, Hashtroudi, and Lindsay’s (1993) source monitoring framework and reveal a powerful memory illusion: Imagining performance of an action can cause its recollection as actually having been carried out."

"We ought, then, to set up images of a kind that can adhere longest in memory. And we shall do so if we establish similitudes as striking as possible; if we set up images that are not many or vague but active; if we assign to them exceptional beauty or singular ugliness; if we ornament some of them, as with crowns or purple cloaks, so that the similitude may be more distinct to us; or if we somehow disfigure them, as by introducing one stained with blood or soiled with mud and smeared with red paint, so that its form is more striking, or by assigning certain comic effects to our images, for that, too, will ensure our remembering them more readily."

"We can remember minutely and precisely only the things which never really happened to us."

"It is important to state here -- though evidence will be considered in detail later on -- that all three women have either had "dreams" or normal recollections of having been shown, at later times, tiny offspring whose appearance suggests they are something other than completely human that they are in fact hybrids, partly human and partly what we must call, for want of a better term, alien. It is unthinkable and unbelievable -- yet the evidence points in that direction. An ongoing and systematic breeding experiment must be considered one of the central purposes of UFO abductions."

"I am wading in the ruins of was."

"In the practical use of our intellect, forgetting is as important a function as recollecting. ... If we remembered everything, we should on most occasions be as ill off as if we remembered nothing. It would take as long for us to recall a space of time as it took the original time to elapse, and we should never get ahead with our thinking. All recollected times undergo, accordingly, what M. Ribot calls foreshortening; and this foreshortening is due to the omission of an enormous number of the facts which filled them. ... A thing forgotten on one day will be remembered on the next. Something we have made the most strenuous efforts to recall, but all in vain, will, soon after... saunter into the mind... [T]he sphere of possible recollection may be wider than we think, and... apparent oblivion is no proof against possible recall under other conditions. ... [M]ost of what happens actually is forgotten. ... When memory begins to decay, proper names are what go first ...[[wikt:common#Adjective|[C]ommon]] qualities and names have contracted an infinitely greater number of associations ...than the names of most of the persons ...Their memory is better organized. ...'Organization' means numerous associations; and the more numerous the associations, the greater the number of paths of recall. For the same reason... words... which form the grammatical framework of all our speech, are the very last to decay. ... We have ...as M. Ribot says, not memory so much as memories. The visual... tactile... muscular... auditory memory may all vary independently... and different individuals may have them developed in different degrees. As a rule, a man’s memory is good in the departments in which his interest is strong; but those departments are apt to be those in which his discriminative sensibility is high. ...[D]ifferences in men’s imagining power... the machinery of memory must be largely determined thereby. ... Mr. Galton ...in his English Men of Science, has given ...cases showing individual variations in the type of memory... Some have it verbal. Others... for facts and figures, others for form. Most say... [it] must first be rationally conceived and assimilated. ... Setting the mind to remember... involves a continual minimal irradiation of excitement into paths which lead thereto... the continued presence of the thing in the 'fringe' of our consciousness. Letting the thing go involves withdrawal of the irradiation, unconsciousness of the thing, and... obliteration of the paths. ... [T]hings are impressed better by active than by passive repetition. ...[I]t pays better to wait and recollect by an effort from within, than to look at the book again."

"For all of us, explicit memory makes it possible to leap across space and time and conjure up events and emotional states that have vanished into the past yet somehow continue to live in our minds."

"Here our interest is directed to the temporal dimension of legality, the way law stands in relation to the past, the present, and the future. Law in the modern era is, we believe, one of the most important of our society’s technologies for preserving memory. Just as the use of precedent to legitimate legal decisions fixes law in a particular relation to the past, memory may be attached, or attach itself, to law and be preserved in and through law. Where this is the case, it serves as one way of orienting ourselves to the future. As Drucilla Cornell puts it: “Legal interpretation demands that we remember the future.” In that phrase, Cornell reminds us that there are, in fact, two audiences for every legal act, the audience of the present and the audience of the future. Law materializes memory in documents, transcripts, written opinions; it reenacts the past, both intentionally and unconsciously, and it is one place where the present speaks to the future through acts of commemoration."

"Because the litigated case creates a record, courts can become archives in which that record serves as the materialization of memory. Due process guarantees an opportunity to be heard by, and an opportunity to speak to, the future. It is the guarantee that legal institutions can be turned into museums of unnecessary, unjust, undeserved pain and death. The legal hearing provides lawyers and litigants an opportunity to write and record history by creating narratives of present injustices, and to insist on memory in the face of denial. By recording such history and constructing such narratives lawyers and litigants call on an imagined future to choose Justice over the “jurispathic” tendencies of the moment."

"Law is one site to both “remember the future” and to insure that the future remembers. Perhaps by paying attention to how law serves memory we can gain new understandings of law’s crucial role in knitting together our past, present and future. Perhaps by attending to the contestation that inevitably accompanies efforts to materialize memory in law we can gain a better understanding of the ways that social conflict plays itself out on the terrain of remembrance."

"Human memory is one of the worst data-collection devices in the world."

"Memory is merely the process of tuning into vibrations that have been left behind in space and time."

"The struggle of man against power is the struggle of memory against forgetting."

"To turn from history to memory is to move from the disciplined effort to marshal evidence about the “truth” of the past to the slippery terrain on which individuals and groups invent traditions and record partisan versions of the past on the basis of which they seek to construct particular conditions in the present. “Memory,” Pierre Nora writes, is life, borne by living societies founded in its name. It remains in permanent evolution, open to the dialectic of remembering and forgetting, unconscious of its successive deformations, vulnerable to manipulation and appropriation. . . . [H]istory on the other hand, is the reconstruction . . . of what is no longer. . . . History, because it is an intellectual and secular production, calls for analysis and criticism. . . . At the heart of history is a critical discourse that is antithetical to . . . memory."

"Acts of commemoration are the very stuff of politics; in and through our political process we decide who or what should be remembered or memorialized and in what ways. As David Thelen argues, “[M]emory, private and individual, as much as collective and cultural is constructed, not reproduced. . . . [T]his construction is not made in isolation but in conversations with others that occur in the contexts of community, broader politics, and social dynamics.” Should law and legal process lend themselves to these process? Can they do so without compromising values central to law’s integrity? These normative questions have so far driven scholarship of law and memory."

"To talk about law and collective memory is almost immediately to conjure images of the show trial where individual rights and truth were sacrificed in the service of political goals. Mark Osiel notes that acts asserting legal rights or officially stigmatizing their violation have often become a focal point for the collective memory of whole nations. These acts often become secular rites of commemoration. As such, they consolidate shared memories with increasing deliberateness and sophistication. These events are both “real” and “staged.” In this regard, they seem to problematize the very distinction between true and false representations of reality."

"In the classic, liberal conception, justice requires impartial adjudication of claims and accusations .The sole question with which law should concern itself is whether, according to the evidence presented and the rules of proof, someone “did” what they were accused of doing or some event did or did not happen. How the result serves particular collective memories is an illegitimate consideration, the introduction of which may distort those values. Playing our larger issues in culture and politics through the trial seems, if we take the liberal view seriously, a misuse of the judicial process. But the relationship of law and collective memory need not simply be discussed in terms of these normative concerns, namely whether it is right intentionally to use legal processes in the effort to create or vindicate collective memory. We might also approach the relationship between law and collective memory in a more descriptive vein and ask how and where law remembers as well as how and where it helps us remember."

"Emotional events often attain a privileged status in memory. Cognitive neuroscientists have begun to elucidate the psychological and neural mechanisms underlying emotional retention advantages in the human brain. The amygdala is a brain structure that directly mediates aspects of emotional learning and facilitates memory operations in other regions, including the hippocampus and prefrontal cortex. Emotion–memory interactions occur at various stages of information processing, from the initial encoding and consolidation of memory traces to their long-term retrieval. Recent advances are revealing new insights into the reactivation of latent emotional associations and the recollection of personal episodes from the remote past."

"Ah, tell me not that memory Sheds gladness o'er the past ; What is recalled by faded flowers, Save that they did not last? Were it not better to forget, Than but remember and regret?"

"Memory has many conveniences, and, among others, that of foreseeing things as they have afterwards happened."

"[T]he fact that no-one has any memory of being born - which if a fetus can indeed feel pain would be expected to be a very painful process indeed - suggests that there is a great deal of difference between what might look like pain, and what the experience in fact constitutes."

"Our memory changes every single time it's being 'recorded'. That's why we can incorporate new information into old memories and this is how a false memory can form without us realising it."

"Two experiments are reported in which subjects viewed films of automobiled accidents and then answered questions about events occurring in the films. The question, “About how fast were the cars going when they smashed into each other?” elicited higher estimates of speed than questions which used the verbs collided, bumped, contacted, or hit in place of smashed. On a retest one week later, those subjects who received the verb smashed were more likely to say “yes” to the question, “Did you see any broken glass?”, even though broken glass was not present in the film. These results are consistent with the view that the questions asked subsequent to an event can cause a reconstruction in one's memory of that event."

"What happens when people witness an event, say, a crime or accident, and are later exposed to new information about the event? Two decades of research have been devoted to the influence of new information on the recollections of such witnesses. An all-too-common finding is that after receipt of new information that is misleading in some way, people make errors when they report what they saw. New, post-event information often becomes incorporated into a recollection, supplementing or altering it, sometimes in dramatic ways. New information invades us, like a Trojan horse, precisely because we do not detect its influence. Understanding how we become tricked by revised data about a witnessed event is a central goal of this research. Current research showing how memory can become skewed when people assimilate new data utilizes a simple paradigm. Participants first witness a complex event, such as a simulated violent crime or automobile accident. Subsequently, half the participants receive new, misleading information about the event. The other half do not get any misinformation. Finally, all participants attempt to recall the original event. In a typical example of a study using this paradigm, participants saw a simulated traffic accident. They then received written information about the accident, but some people were misled about what they saw. A stop sign, for instance, was referred to as a yield sign. When asked whether they originally saw a stop or a yield sign, participants given the phony information tended to adopt it as their memory; they said they saw a yield sign. In these and many other experiments, people who had not received the phony information had much more accurate memories. In some experiments, the deficits in memory performance following receipt of misinformation have been dramatic, with performance differences as large as 30% or 40%."

"A growing body of studies reveals the conditions that make people particularly susceptible to the influence of misinformation. For example, people are particularly prone to having their memories modified when the passage of time allows the original memory to fade. Put another way, with a long interval between the event and the misinformation, the injection of misinformation becomes relatively easy. In its weakened condition, memory - like the disease-ridden body-becomes especially vulnerable to repeated assaults on its very essence. This finding leads up to a principle, the discrepancy detection principle for determining when changes in recollection will occur: Recollections are more likely to change if a person does not immediately detect discrepancies between post-event information and memory for the original event."

"It is possible not to think about something for a long time, even something unpleasant that happened to you. But what's been claimed in these repressed-memory cases is something, by definition, that's too extreme to be explained by ordinary forgetting and remembering. They're saying that in order to go on in life, you had to wall off this memory, because it would be too painful to live with. Then finally you go into therapy and crack through the repression barrier and out comes this pristine memory. But there really is no credible scientific support for that notion."

"Therapists probably can't ethically do it, and they may have anti-deception provisions in their standards of conduct. But bad governments, bad people, they don't have requirements of conduct. When we recently published a study about planting false memories among U.S. soldiers, I was worried we were putting out a recipe for how you can do horrible things to somebody and then wipe their memory away."

"I collaborated on a brain imaging study in 2010, and the overwhelming conclusion we reached is that the neural patterns were very similar for true and false memories. We are a long way away from being able to look at somebody's brain activity and reliably classify an authentic memory versus one that arose through some other process."

"Jonas did not want to go back. He did not want the memories, didn't want the honor, didn't want the wisdom, didn't want the pain. He wanted his childhood again, his scraped knees and ball games. He sat in his dwelling alone, watching through the window, seeing children at play, citizens bicycling home from uneventful days at work, ordinary lives free of anguish because he had been selected, as others before him had, to bear their burden. But the choice was not his. He returned each day to the Annex room."

"Abductees," Eva said, "are souls that have, for their individual purposes and reasons, chosen the probability of physical form." But through their experiences they are "regaining their memory of source . . . The process of abduction is one form of such, of regaining memory." The abduction "experience itself," Eva said, "is a mechanism to remove" the "structures that impede the reconnection with source," and to purify the physical vehicle in such a way to serve to regain better memory and to bring knowledge to others."

"Certainly it is one of the most blessed things about "the faith that is in Christ Jesus," that it makes a man remember his own sinfulness with penitence, not with pain — that it makes the memory of past transgressions full of solemn joy, because the memory of past transgressions but brings to mind the depth and rushing fullness of that river of love which has swept them all away as far as the east is from the west. Oh, my brother, you cannot forget your sins; but it lies within your own decision whether the remembrance shall be thankfulness and blessedness, or whether it shall be pain and loss forever."

"My friend, picture to yourself this — a human spirit shut up with the companionship of its forgotten and dead transgressions! There is a resurrection of acts as well as of bodies. Think what it will be for a man to sit surrounded by that ghastly company, the ghosts of his own sins! and as each forgotten fault and buried badness comes, silent and sheeted, into that awful society, and sits itself down there, think of him greeting each with the question, "Thou too? What! are ye all here? Hast tl1ou found me, O mine enemy?" and from each bloodless, spectral lip there tolls out the answer, the knell of his life," I have found thee, because thou hast sold thyself to work evil in the sight of the Lord.""

"Traumatic memories are notable for how they alter the ways people recall the past and consider the future. A recent brain-imaging study showed that when people with a history of trauma were prompted to return to those horrific events, a part of the brain was activated that is normally employed when one thinks about oneself in the present. In other words, the study suggests that the traumatic memory, when retrieved, came forth as if it were being relived during the study. Traumatic memory doesn’t feel like a historical event, but returns in an eternal present, disconnected from its origin, leaving its bearer searching for an explanation. And right on cue, everyday life offers plenty of unpleasant things to blame for those feelings—errant friends, the price of groceries, or the leadership of the country. To come to terms with a traumatic experience, as clinicians know, you need to do more than ignore or simply recall it. Rather, you must rework the disconnected memory into a context, and thereby move it firmly into the past. It helps to have a narrative that makes sense of when, how, and why something transpired."

"I am perplexed and overcome,/strangely touched and shaken/by memories/bright and pale/and, like a breath of air,/so gentle."

"I do not trust the memory. Imaginings too easily become memories, memories imaginings."

"… and what you are left with is a premonition of the way your life will fade behind you, like a book you have read too quickly, leaving a dwindling trail of images and emotions until all you can remember is a name."

"Memories fade, like looking through a fogged mirror."

"An outstanding memory is often associated with weak judgment. ... If, thanks to memory, other people's discoveries and opinions had been kept ever before me, I would readily have reached a settled mind and judgment by following other men's footsteps, failing as most people do to exercise my own powers."

"Remembering’s dangerous. I find the past such a worrying, anxious place. “The Past Tense,” I suppose you’d call it. Memory’s so treacherous. One moment you’re lost in a carnival of delights, with poignant childhood aromas, the flashing neon of puberty, all that sentimental candy-floss… the next, it leads you somewhere you don’t want to go. Somewhere dark and cold, filled with the damp ambiguous shapes of things you’d hoped were forgotten. Memories can be vile, repulsive little brutes. Like children I suppose. But can we live without them? Memories are what our reason is based upon. If we can’t face them, we deny reason itself! Although, why not? We aren’t contractually tied down to rationality! There is no sanity clause! So when you find yourself locked onto an unpleasant train of thought, heading for the places in your past where the screaming is unbearable, remember there’s always madness. Madness is the emergency exit… you can just step outside, and close the door on all those dreadful things that happened. You can lock them away… forever."

"What thousands and millions of recollections there must be in us! And every now and then one of them becomes known to us; and it shows us what spiritual depths are growing in us, what mines of memory."

"The Right Honourable Gentleman is indebted to his memory for his jests, and to his imagination for his facts."