Protestants

"Ich empfinde für das göttliche Wesen die tiefste Verehrung und hüte mich deshalb sehr, ihm ein ungerechtes, wankelmütiges Verhalten zuzuschreiben, das man beim geringsten Sterblichen verurteilen würde. Aus diesem Grunde, liebe Schwester, glaube ich lieber nicht, dass das allmächtige, gütige Wesen sich im mindesten um die menschlichen Angelegenheiten kümmert. Vielmehr schreibe ich alles, was geschieht, den Geschöpfen und notwendigen Wirkungen unberechenbarer Ursachen zu und beuge mich schweigend vor diesem anbetungswürdigen Wesen, indem ich meine Unwissenheit über seine Wege eingestehe, die mir zu offenbaren seiner göttlichen Weisheit nicht gefallen hat."

"I think it better to keep a profound silence with regard to the Christian fables, which are canonized by their antiquity and the credulity of absurd and insipid people."

"A single Voltaire will do more honor to France than a thousand pedants, a thousand false wits, a thousand great men of inferior order."

"Truth to tell, treaties are only oaths of deception and faithlessness. The jurisprudence of sovereigns is customarily the law of the strongest."

"But a prince, when he binds himself, does not bind himself alone, otherwise he would be in the same position as a private individual. Instead, he exposes great countries and great provinces to a thousand misfortunes. Therefore, it is better that he should break his contract rather than that the people should perish."

"It has been said by a certain general, that the first object in the establishment of an army ought to be making provision for the belly, that being the basis and foundation of all operations."

"Avec toute l’algèbre du monde on n’est souvent qu’un sot lorsqu’on ne sait pas autre chose. Peut-être dans dix ans la société tirera-t-elle de l’avantage des courbes que des songe-creux d’algébristes auront carrées laborieusement. J’en félicite d’avance la postérité; mais, à vous parler vrai, je ne vois dans tous ces calculs qu’une scientifique extravagance. Tout ce qui n’est ni utile ni agréable ne vaut rien. Quant aux choses utiles, elles sont toutes trouvées; et, pour les agréables, j’espère que le bon goût n’y admettra point d’algèbre."

"Only sneaky people and impostors can oppose the progress of sciences and can discredit them, because they are the only ones to whom the sciences do harm."

"Do you think I take any pleasure in this dog's life, in seeing and causing death in people unknown to me, in losing friends and acquaintances daily, in seeing my reputation ceaselessly exposed to the caprices of fortune, in spending the whole year with uneasiness and apprehension, in continually risking my life and my fortune? I certainly know the value of tranquility, the charms of society, the pleasures of life, and I like to be happy as much as anybody. Although I desire all these good things, I will not buy them with baseness and infamy. Philosophy teaches us to do our duty, to serve our country faithfully at the expense of our blood and of our repose, to commit our whole being to it."

"Of all Prussia's neighbours the Russian Empire is the most dangerous, both from its power and its geographical position, and those who rule Prussia after me should cultivate the friendship of those barbarians, because they are able to ruin Prussia altogether through the immense number of their mounted troops, whilst one cannot repay them for the damage which they may do because of the poverty of that part of Russia which is nearest to Prussia, and through which one has to pass in order to get into the Ukraine."

"Neither antiquity nor any other nation has imagined a more atrocious and blasphemous absurdity than that of eating God. — This is how Christians treat the autocrat of the universe."

"It is disgusting to notice the increase in the quantity of coffee used by my subjects, and the amount of money that goes out of the country as a consequence. Everybody is using coffee; this must be prevented. His Majesty was brought up on beer, and so were both his ancestors and officers. Many battles have been fought and won by soldiers nourished on beer, and the King does not believe that coffee-drinking soldiers can be relied upon to endure hardships in case of another war."

"As to your Newton, I confess I do not understand his void and his gravity; I admit he has demonstrated the movement of the heavenly bodies with more exactitude than his forerunners; but you will admit it is an absurdity to maintain the existence of Nothing."

"Je voulus faire un jet d’eau dans mon jardin; Euler calcula l’effort des roues pour faire monter l’eau dans un bassin, d’où elle devait retomber par des canaux, afin de jaillir à Sans-Souci. Mon moulin a été exécuté géométriquement, et il n’a pu élever une goutte d’eau à cinquante pas du bassin. Vanité des vanités! vanité de la géométrie!"

"(About the battle of Kunersdorf) "I shall not survive this cruel misfortune. The consequences will be worse than defeat itself. I have no resources left, and, to speak quite frankly I believe everything is lost. I shall not outlive the downfall of my country. Farewell, forever!""

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"Machiavel's The Prince is to ethics what the work of Spinoza is to faith. Spinoza sapped the fundamentals of faith, and drained the spirit of religion; Machiavel corrupted policy, and undertook to destroy the precepts of healthy morals: the errors of the first were only errors of speculation, but those of the other had a practical thrust. [...] I always have regarded The Prince as one of the most dangerous works which were spread in the world; it is a book which falls naturally into the hands of princes, and of those who have a taste for policy. [...] There is a real injustice in concluding that the rotten apples are representative of all of them."

"It is thus the justice (one would have to say) which must be the main responsibility of a sovereign. Since it is the prime interest of the many people whom they control, they must give it priority over any other interest of their own. What then becomes of Machiavel's recommendations of naked self-interest, self-aggrandizement, unleashed ambition and despotism? The sovereign, far from being the absolute Master of the people which are under his domination, is only the first servant."

"It is a fact that princes who try to raise other princes with violence, end up destroying themselves."

""It is enough", this malicious man tells us, "to extinguish the line of the defeated prince." Can one read this without quivering in horror and indignation?"

"But France's powerful armies, and a very large number of fortresses, ensure that the French Sovereign will possess the throne forever, and they do not have anything to fear now concerning internal wars or their neighbors invading France."

"Compare Holland with Russia; you see only marshy and sterile islands in the former, which rise from the center of the ocean: a small republic which is only 48 miles length by 40 wide. But this small body is the very nerve-center of the region: immense people live in it, and these industrious people are both powerful and rich. They shook the yoke of the Spanish domination, which was then the most formidable monarchy of Europe. The trade of this republic extends to the ends of the world; and new trade appears almost immediately; it can maintain in times of war an army fifty thousand men, without counting a many and well maintained fleet."

"We humans are foolish in many ways: we want to conquer all as if we had all time, as if our lives did not have any end. Thus, our real time passes too quickly, and often when one believes that they are working only for themselves, they are in fact working for unworthy or ungrateful successors."

"If the men were without passions, it would be forgivable to see Machiavel try to give some to them; he would be the new Prometheus bringing celestial fire to breathe life into robots. But no man is without passions. When they are moderated, they are the heart of the enterprise; but when the brake is stripped of them, they are its destruction."

"Hero demolished both his friends and his soldiers, who had helped him in the execution of his plans; he found new friends, and raised other troops. I say, in spite of Machiavel and of the ingrates, that this policy of Hero is very bad, and that it is much more prudent to trust the troops which have tested and known value, and have friends whose loyalty has also been tested. The new and unknown ones are also unsafe. I leave the reader to push this reasoning further; all those who detest ingratitude, and who truly value friendship, will not remain neutral on this matter."

"(About Cesare Borgia) What cruelties were not the result of his? Who could count all his crimes? Such was the man that Machiavel prefers to all the great geniuses of his time, and to the heroes of antiquity, and of which he finds the life and action make a good example for those that fortune favors."

"The cruel man is of misanthropic temperament, and is a man of moods, oscillating from quiet brooding to sudden explosions. If a man like this does not fight this unhappy provision of his soul during his youth, under no circumstances could he avoid becoming furious - and foolish. There are those who would leave it up to God, but to ensure justice on the earth, and not fob it off to the Divinity, it is mandatory that people know both virtue and its benefits, since the virtues lead to unity among them, not the war of all against all. Therefore, it is absolutely necessary to conserve them, and show that crime can only return misfortunes and destruction, including of the criminal himself. Who is the last victim of his crimes."

"Just as people are born, live a time, and die by diseases or old age, in the same way republics are formed, flower a few centuries, and perish finally by the audacity of a citizen, or by the weapons of their enemies. All has their period; all empires, and largest monarchies even, have only so much time: the republics feel continually that this time will arrive, and they look at any too-powerful family as the carriers of a disease which will give them the blow of death."

"It does not pay a man to exist until the age of Methuselah by making his days indolent and useless. The more this is reflected upon, the more the reflector will desire to undertake meaningful and useful actions, the more they will have lived."

"Like a long boat which follows in the wake of the warship to which it is tied."

"If my soldiers began to think, not one would remain in the ranks."

"My people and I," he said, "have come to an agreement which satisfies us both. They are to say what they please, and I am to do what I please."

"Rascals, would you live forever?"

"Diplomacy without arms is like music without instruments."

"I begin by taking. I shall find scholars later to demonstrate my perfect right."

"They were stronger than Turk and Saracen, but not than Hunger and Disease. Leaders did not know then, as our little Friend at Berlin came to know, that “an Army, like a serpent, goes upon its belly.""

"Christianity… is an old metaphysical fiction, stuffed with fables, contradictions and absurdities: it was spawned in the fevered imagination of the Orientals, and then spread to our Europe, where some fanatics espoused it, where some intriguers pretended to be convinced by it and where some imbeciles actually believed it. Attributed in "The West and the Rest", by Niall Ferguson, Penguin 2011 (Kindle edition)."

"If I had a province to punish, I would let it be governed by philosophers. Attributed in The Orthodox churchman's magazine; or, A Treasury of divine and useful knowledge (1803)."

"Audacity, audacity, always audacity!"

"Frederick is what the English call an ‘acquired taste’: repulsive on first contact, yet as one gets involved with him one becomes addicted to him and finds him arousing a sentiment that cannot be called love but that may possibly be stronger than love."

"The essential character of modern German nationalism was chiefly moulded by the tradition and structure of the Prussian military State. The latter itself changed in the process from a dynastic-aristocratic to a national form. Frederick the Great was elevated to a national divinity in a manner unknown to any other nation. His example became the supreme national dogma."

"The character of the founder of the greatness of Prussia...can have no attraction for those who require as an indispensable condition of fealty that their hero shall have either purity, or sensibility, or generosity, or high honour, or manly respect for human nature. ... Frederick's sensibility was of the literary and aesthetic kind, rather than the humane and social. ... There has never been any epoch whose foremost men had such faith and hope in the virtues of humanity. There has never been any prominent man who despised humanity so bitterly and unaffectedly as Frederick despised it. We know what to think of a man...who never found so much pleasure in a friendly act as when he could make it the means of hurting the recipient; whose practical pleasantries were always spiteful and sneering and cruel."

"He is king among the heroes. His mind rises above the earth, he turns upon his own axis like the sun, shines in his own light, shares her heat and her spots. His are the dimensions of a great spirit, and centuries to come will study his stature and nature with the utmost care. ... He demands the space of a colossus. ... I can think of no being more exalted than the King."

"The development of foreign ministries further restricted the scope for summitry. But rulers often retained their own private diplomatic networks. Louis XV was a prime example, while Frederick the Great of Prussia created his own Kabinett, or private office, and took over the most important business from the Foreign Office. Not surprisingly, Frederick also tried his hand at summitry: seeking a rapprochement with Austria after the Seven Years War, he met the emperor Joseph II at Neisse in 1769 and Neustadt in 1770."

"What, in fine, did Frederick bequeath to Prussia? Well, he bequeathed his name and fame as a great conqueror. He became in a secular sense the Patron Saint of Germany."

"We have just sung a Prussian national hymn which celebrates Frederick the Great. What renders that sovereign so present to our memory is not our monarchical faith, but he is for us the personification of the ancient Prussian spirit."

"Frederick the Great is for us the embodiment of that ancient Prussian spirit on which is based the categorical imperative of duty. The King ... in whom the idea of the State overshadowed all else ... is a figure more suited than any other to a nation that is labouring under heavy burdens."

"Frederick the Great once asked his personal physician, Dr. Zimmermann, "Can you name me a single proof of the existence of God?" Zimmermann replied, "Your Majesty, the Jews!" By that he meant that if one wanted to ask for a proof of God, for something visible and tangible, that no one could contest, which is unfolded before the eyes of all men, then we should have to turn to the Jews. Quite simply, there they are to the present day. Hundreds of little nations in the Near East... have dissolved and disappeared in the huge sea of nations; [only] this one tiny nation has maintained itself.... If the question of a proof of God is raised, one need merely point to this simple historical fact. For in the person of the Jew there stands before our eyes the witness of God's covenant with Abraham, Isaac, and Jacob, and in that way with us all. Even one who does not understand Holy Scripture can see this reminder."

"Imperial Germany does not depart sensibly from the pattern of Prussia under Frederick the Great, in respect of its national policies or the aims and methods of government control, nor do the preconceptions of its statesmen differ at all widely from those prevalent among the dynastic jobbers of that predaceous era of state-making."

"Still an angel appear to each lover beside, But still be a woman to you."

"Remote from man, with God he passed the days; Prayer all his business, all his pleasure praise."

"A fresher green the smelling leaves display And glittering as they tremble, cheer the day."

"A sudden splendour seemed to kindle day A breeze came breathing in a sweet perfume Blown from eternal gardens, filled the room."

"We call it only pretty Fanny's way."

"When Spring came on with fresh delight To cheer the soul, and charm the sight, While every easy breezes, softer rain And warmer suns salute the plain."

"Let those love now who never loved before; Let those who always loved, now love the more."

"Let me say this to you very clearly and those of you who're watching over the Internet: [holding up Bible] There is one God in this book. It is the God of Abraham, Isaac, and Jacob. Allah is not God; Buddha is not God; Mary is not God; Mary Baker Eddy is not God; birds, animals and bugs are not God. Jehovah God is the God of all gods. He is a jealous God, and He demands that He be the Lord of all, or not at all!"

"God says in Jeremiah 16: "Behold, I will bring them"—the Jewish people—"again unto their land that I gave unto their fathers." That would be Abraham, Isaac and Jacob. "Behold, I will send for many fishers, and after will I send for many hunters. And they, the hunters, shall hunt them"—that will be the Jews—"from every mountain and from every hill and from out of the holes of the rocks." If that doesn't describe what Hitler did in the Holocaust … you can't see that? So think about this: "I will send fishers and I will send hunters." A fisher is someone who entices you with a bait. How many of you know who Theodor Herzl was? How many of you don't have a clue who he was? Woo, sweet God! Theodor Herzl is the father of Zionism. He was a Jew that at the turn of the 19th century said, "This land is our land. God wants us to live there." So he went to the Jews of Europe and said, "I want you to come and join me in the land of Israel." So few went, Herzl went into depression. Those who came founded Israel; those who did not went through the hell of the Holocaust. Then God sent a hunter. A hunter is someone who comes with a gun and he forces you. Hitler was a hunter. And the Bible says—Jeremiah, right?—"they shall hunt them from every mountain and from every hill and out of the holes of the rocks." Meaning there's no place to hide. And that will be offensive to some people. Well, dear heart, be offended: I didn't write it. Jeremiah wrote it. It was the truth, and it is the truth. How did it happen? Because God allowed it to happen. Why did it happen? Because God said, "My top priority for the Jewish people is to get them to come back to the land of Israel." Today Israel is back in the land, and they are at Ezekiel 37:8. They are physically alive, but they're not spiritually alive. Now, how is God going to cause the Jewish people to come spiritually alive and say, "The God of Abraham, Isaac and Jacob, He is God"?"

"Most readers will be shocked by the clear record of history linking Adolf Hitler and the Roman Catholic Church in a conspiracy to exterminate the Jews."

"Anyone who makes the life of Jewish people difficult or grievous, as did the Pharaoh, as did Hitler, will be cursed by God."

"What happened in New Orleans looked like the curse of God. In time, if New Orleans recovers and becomes the pristine city, it can become—it may in time be called a blessing. But at this time, it's called a curse."

"All hurricanes are acts of God because God controls the heavens. I believe that New Orleans had a level of sin that was offensive to God, and they were recipients of the judgment of God for that."

"John Hagee: In the case of New Orleans, their plan to have that homosexual rally was sin. But it never happened. The rally never happened. Dennis Prager: No, I understand. John Hagee: It was scheduled that Monday. Dennis Prager: No, I'm only trying to understand that in the case of New Orleans, you do feel that God's hand was in it because of a sinful city? John Hagee: That it was a city that was planning a sinful conduct, yes."

"We have allowed the worship of Satanism in the U.S. military. Most Americans are not aware of that, and we wonder why it takes us ten years to defeat our weak enemies as Moses said in Deuteronomy 28. How is it that, in World War II, we whipped the world in four years, and now we're bogged down in one lingering war after another that does nothing but rape our economy and kill our young men? Why? Maybe the God of Heaven is not with us. He says when you accept another God, I leave. I'm either the only Lord, or you're on your own. That means: stop voting for pagans and putting them in public office."

"That's why my generation thinks we need a constitutional amendment to protect the sanctity of marriage that guarantees that, in America, the only marriage to be recognized is the marriage between a man and a woman! In the house of God! There are so many things in America that have changed that should never change. And you listen to me: if it does, you can kiss this country goodbye."

"Christians don't steal or lie, they don't get divorced or have abortions. If the Ten Commandments were followed by everyone, we would be able to fire half the police force, and in six months the prisons would be all half empty."

"Do you know the difference between a woman with PMS and a snarling Doberman pinscher? The answer is lipstick. Do you know the difference between a terrorist and a woman with PMS? You can negotiate with a terrorist."

"Why would you want to be politically correct when you can be right?"

"What is the point of having free speech if you have nothing to say?"

"You will either offend the world and please God, or please the world and offend God."

"The most important thing to the Christian community is not the environment, but evangelism."

"Jesus did not come to the Earth to start 285 squabbling denominations fighting over the Bible. How like the devil to divide Christians over the Bible."

"If you live your life and don't confess your sins to God Almighty through the authority of Christ and His blood—I'm going to say this very plainly—you're going straight to hell with a nonstop ticket."

"The design of this Memoir is to deduce strictly from a few principles, obtained chiefly by experiment, the rationale of those electrical phenomena which are produced by the mutual contact of two or more bodies, and which have been termed galvanic; its aim is attained if by means of it the variety of facts be presented as unity to the mind."

"Mathematics is the bold luxury of pure reason, one of the few that remain today."

"In their field they [mathematicians] do what we ought to be doing in ours. Therein lies the significant lesson … of their existence. They are an analogy for the intellectual of the future."

"With its claims to profundity, boldness and originality, thinking still limits itself provisionally to the exclusively rational and scientific. … As soon as it lays hold of the feelings, it becomes spirit."

"There is nothing more deplorable than those skeptics and reformers, liberal priests and humanistically-oriented scholars, who moan about “soullessness,” “barren materialism,” what is “unsatisfying in mere science,” and the “cold play of atoms,” and renounce intellectual precision, which is for them only a slight temptation. Then, with the help of some alleged “emotional knowledge” to satisfy the feelings, and with the “necessary” harmony and rounding-out of the world picture, all they invent is some universal spirit: a world-soul, or a God, who is nothing more than the world of the academic petite bourgeoisie which gives rise to him; at best, an oversoul who reads the newspaper and demonstrates a certain appreciation of social questions."

"[T]he restricting of intellectual and spiritual needs to the mania of progress..."

"Wir haben nicht zuviel Verstand und zu wenig Seele, sondern wir haben zu wenig Verstand in den Fragen der Seele."

"If there is a sense of reality, there must also be a sense of possibility. To pass freely through open doors, it is necessary to respect the fact that they have solid frames. This principle, by which the old professor had lived, is simply a requisite of the sense of reality. But if there is a sense of reality, and no one will doubt that it has its justifications for existing, then there must also be something we can call a sense of possibility. Whoever has it does not say, for instance: Here this or that has happened, will happen, must happen; but he invents: Here this or that might, could, or ought to happen. If he is told that something is the way it is, he will think: Well, it could probably just as well be otherwise. So the sense of possibility could be defined outright as the ability to conceive of everything there might be just as well, and to attach no more importance to what is than to what is not."

"His appearance gives no clue to what his profession might be, and yet he doesn't look like a man without a profession either. Consider what he's like: He always knows what to do. He knows how to gaze into a woman's eyes. He can put his mind to any question at any time. He can box. He is gifted, strong-willed, open-minded, fearless, tenacious, dashing, circumspect — why quibble, suppose we grant him all those qualities — yet he has none of them! They have made him what he is, they have set his course for him, and yet they don't belong to him. When he is angry, something in him laughs. When he is sad, he is up to something. When something moves him, he turns against it. He'll always see a good side to every bad action. What he thinks of anything will always depend on some possible context — nothing is, to him, what it is: everything is subject to change, in flux, part of a whole, of an infinite number of wholes presumably adding up to a super-whole that, however, he knows nothing about. So every answer he gives is only a partial answer, every feeling an opinion, and he never cares what something is, only 'how' it is — some extraneous seasoning that somehow goes along with it, that's what interests him."

"Questions and answers click into each other like cogs of a machine. Each person has nothing but quite definite tasks. The various professions are concentrated at definite places. One eats while in motion. Amusements are concentrated in other parts of the city. And elsewhere again are the towers to which one returns and finds wife, family, gramophone, and soul. Tension and relaxation, activity and love are meticulously kept separate in time and are weighed out according to formulae arrived at in extensive laboratory work. If during any of these activities one runs up against a difficulty, one simply drops the whole thing; for one will find another thing or perhaps, later on, a better way, or someone else will find the way that one has missed. It does not matter in the least, but nothing wastes so much communal energy as the presumption that one is called upon not to let go of a definite personal aim. In a community with energies constantly flowing through it, every road leads to a good goal, if one does not spend too much time hesitating and thinking it over. The targets are set up at a short distance, but life is short too, and in this way one gets a maximum of achievement out of it. And man needs no more for his happiness; for what one achieves is what moulds the spirit, whereas what one wants, without fulfillment, only warps it. So far as happiness is concerned it matters very little what one wants; the main thing is that one should get it. Besides, zoology makes it clear that a sum of reduced individuals may very well form a totality of genius."

"If someone were to discover, for instance, that under hitherto unobserved circumstances stones were able to speak, it would take only a few pages to describe and explain so earth-shattering a phenomenon. On the other hand, one can always write yet another book about positive thinking, and this is far from being of only academic interest, since it involves a method that makes it impossible ever to arrive at a clear resolution of life's most important questions. Human activities might be graded by the quantity of words required: the more words, the worse their character. All the knowledge that has led our species from wearing animal skins to people flying, complete with proofs, would fill a handful of reference books, but a bookcase the size of the earth would not suffice to hold all the rest, quite apart from the vast discussions that are conducted not with the pen but with the sword and chains. The thought suggests itself that we carry on our human business in a most irrational manner when we do not use those methods by which the exact sciences have forged ahead in such exemplary fashion."

"For what do we do on the Last Day, when the works of humankind are weighted, with three treatises on formic acid, or even thirty? On the other hand, what do we know about the Last Day, if we don't even know what can be done with formic acid between now and then?"

"Believe me, what makes the human being truly free, and what takes away his freedom, what gives him true bliss and what destroys it, isn't subject to 'progress'--it is something every genuinely alive person knows perfectly well in his own heart, if he will just listen to it!"

"At home these men’s works [Kant, Schiller, Goethe] were kept in the bookcase with the green glass panes in Papa’s study, and Törless knew this bookcase was never opened except to display its contents to a visitor. It was like the shrine of some divinity to which one does not readily draw nigh and which one venerates only because one is glad that thanks to its existence there are certain things one need no longer bother about."

"Between God and man, between the gospel and each soul, the interpreter is Love."

"Among the English, we see on one side an exhibition of grossness and impudence in wickedness, and on the other, we admire their strictness and lofty eminence in that which is good. In that country, interest and conscience measure every thing. There is nothing intermediate between the two motives.In France, on the contrary, the gap between interest and conscience is admirably filled by honour. ... In its origin, honour had for its office to take the place of conscience. Where it was deficient, honour presented itself the heir, the distant relation of conscience. ... But honour itself is becoming weak. ... If this progress continues, it will end by being extinguished. But which will then become the heir of honour? Will it be interest or conscience?"

"We feel the necessity of deceiving ourselves, of even grossly deceiving ourselves, and of believing, when we are doing wrong, that we are doing right. When we do not succeed in reaching such persuasion, merely by sounding our own reason and conscience, we look about for something or some person to aid us in the attempt."

"The most doubtful reasoning appears to us clear and conclusive, when we can, in any way, twist it to an accordance with what we desire."

"A conscience that is only sluggish, may submit to truth when it happens to meet with it: but a conscience under the seductions of passion, will not submit to it without great difficulty, and will devise some pretext, some expedient, for resisting the voice of truth that openly rebukes it."

"Our object to-day is to point out to you, brethren, that tendency we all have to consult another, in order to shun consulting ourselves."

"The light of conscience ... enters the eyes of the soul, as the light of the sun enters the eyes of the body; and to open the former requires no greater effort than to open the latter."

"There is, in Pascal's book — his drama, as we have ventured to call it — a person, real or fictitious, a protagonist; and to analyse the work of Pascal, is, in other words, to unfold the successive thoughts of this mysterious character. This is what we are about to attempt. p. 8"

"Meditation leads from ignorance to ignorance, from ignorance which does not know itself to ignorance which does know itself. This is the point that philosophers attain to. Also, true philosophy is to laugh at philosophy; and if Aristotle and Plato deserve the name of philosophers, it is rather by the practical wisdom of their life than by their metaphysical speculations. Reason alone, then, is an imperfect or a false instrument; and if truth is to enter into us, it is by another door than that of reasoning. p. 12"

"Man feels in himself passions which ought to obey, and a reason which ought to command. But it is in vain: the war is endless; victory on either side is impossible. Neither can reason subdue the passions, nor can the passions put reason to silence. p. 17"

"It is then settled: he will investigate whether God, the fountain of all truth, the key of all mysteries, be not anywhere revealed. To seek Him with the reason alone, holds out no hope of success; the experience which he has had respecting the knowledge of man, has rendered him distrustfull as to the means of knowing God. p. 27-28"

"Has the reason shared the condition of the other faculties, which our fall has so grievously injured? Is the reason corrupted? Mediately, yes; immediately, no: at least that is my belief. Our reason is the reporter of our sensations: if our sensations make a false deposition, our reason will make a false judgment. And this is what happens through the obscuration of our moral sense and the tumult of our passions; the judge is uncorrupted, but he is misinformed. p. 35"

"Perhaps the view of the harmony reestablished in a soul — I say in one only — by the doctrine of redemption, is the proof that Christianity is the remedy devised of God to put an end to our internal discordances. Perhaps, in a word, in these observations dwells a sufficient demonstration, a complete apology. But Pascal does not consider the demonstration as even commenced which he has in view, because that demonstration is calculated for the requirements of pure reason. He only believes that what he has said is fitted to dispose his hearers to listen with good-will, and even with a lively interest, to what he has still to say. p. 48"

"The point of departure, the datum of the whole chapter, is this. "Man is made to know the truth: he desires it ardently, he searches for it; yet when he tries to seize it, he is so dazzled and confounded, that he gives occasion to dispute his possession of it. It is this that has given birth to the two sects of Pyrrhonists and Dogmatists, the former of whom have wished to take away from man all knowledge of the truth, the latter strive to assure him of it; but each with reasons so little truth-like, that they increase the confusion and embarrassment of man, as long as he has no other light than that which he finds in his own nature." p. 131"

"He has tried natural religion, and has found this frail bark unfit to carry humanity. Seeing it sinking under him, he has hastened to pass into another vessel; that is to say, that theism, like atheism, has disappointed him. Always despair, you say. But let us have done with this singular reproach. In fact, what is it to you whether I have begun with despair or not? Am I obliged to render you an account of the matter? I was only responsible to you, or rather to myself, to examine. Have I done so? That is the question. And to return to Pascal; has Pascal examined? Has Pascal been convinced? Has Pascal become a Christian by conviction? Or has Pascal thrown himself into the faith as into a dark abyss? Has his conversion been nought but a suicide of his reason? I appeal on this point to all who have read the Thoughts, to all who are acquainted with the life of Pascal. p. 191"

"New Canada must be workable without Quebec, but it must be open and attractive enough to include a New Quebec."

"As a result of listening to Aberhart, my father decided to leave the farm in 1927 to study at Calgary Prophetic Bible Institute, Aberhart's training school."

"In many respects, my best friends were dogs."

"My religious training told me that in times of personal uncertainty one should seek God's direction through personal prayer and study of the Christian scriptures."

"My first official consulting job, therefore, was for a scrap metal dealer (he resented the term "junk dealer") in East Edmonton named Benny Sugarman."

"In fall 1967, I was given leave of absence by the National Public Affairs Research Foundation to move to Redondo Beach, California, to work on a short-term research contract with TRW."

"During his long political career, my father was always active in communicating the Christian gospel from the evangelical perspective,..."

"Besides my religious commitment, the greatest single factor that has enabled me to pursue my business and political objectives has been the security and freedom of my home."

"Albertans are very competitive, and to a large extent are competing against themselves. They do not simply compare their economic and political standing with that of the other provinces, but they compare the Alberta that "is" with the Alberta that "could have been" or "could still be". In other words, part of western alienation stems from frustrated ambitions, unfulfilled expectations, an the tragedy of unrealized potentials-the crop that might have been if the hail had not come, the fortune that might have been made if the well had been drilled three miles farther north. Such sentiments deeply affect how many westerners think about themselves and the country as a whole."

"The communications challenge faced by reform movements the world over and illustrated by this incident is this: in the modern communications business, particularly in the case of television, negative is more newsworthy than positive; short term is more newsworthy than long term; disagreement is more newsworthy than agreement; emotion-laden critiques are more newsworthy than well reasoned proposals for constructive change; discord, threats to order, and bad government are much more newsworthy than peace, order, and good government."

"People who been told that the Reform Party consists of well-meaning simpletons mouthing naive solutions to complex problems should study Harper's speeches on behalf of Reform."

"The founders of the CCF were called communists. And Social Credit was frequently portrayed as a dangerous mixture of monetary unorthodoxy, religious fundamentalism, and grassroots fascism. It therefore came as no surprise tha the Reform Party was labelled, particularly in the early stages, as "fringe", "extremely right wing", potentially racist, and seperatist."

"This not to say that the Reform Party appears to be the Canadian equivalent of the Republican Party or that I am trying to pass myself off as a modern-day Lincoln."

"The first lesson, for all Canadians, is that the closed door, top down approaches to constitution making do not provide the public input or debate necessary to achieve a constitutional consensus that will be supported by the people."

"The trouble with "sacrifices as symbolic acts" is that the immediate impact on those for whom the sacrifice is made quickly fades, while the impact on those who actually make the sacrifice can go on and on."

"Nothing disturbs me more than superficiality and mere sloganizing on matters of public policy, and the suspicion that what the speaker is saying represents the full extent of his knowledge on the subject."

"There are hundreds of Canadian communities that have given more thought to hiring their rink manager than they have to electing their member of Parliament."

"The Reform Party does not, however, equate "high profile" with electability."

"My suspicion was that Manning knew he could never become prime minister of Canada because of Quebec and, consequently, that he wouldn't have been terribly sorry to see it leave the federation."

"[Servetus] is a wise man who doubtless thought he was teaching the truth, but he fell into the hands of the Devil. . . . Be careful the same thing does not happen to you!"

"In studying the problem of the painting of Christ's figure, I found it to be the painting of the great problem of life. To me He was the bringer of light to the darkness of the world. Many of the French artists wished to find the light in Nature. I wished to find the light within the figure that I was presenting. In Christ I grasped the embodiment of the outward and the inward light. I wished to bring things out of the darkness, as Rembrandt found all things through light."

"Before commencing this work I had begun to realize how children follow the Spirit."

"The one whom I honor most of all is Rembrandt. Rubens and Velasquez painted better than Rembrandt, but he was the greatest of all painters because he was most powerful humanly. His grasp of all things was from within out. He had something that surpassed all other painters-a great humanity. He is perhaps the only one who could have painted the Christ."

"Rather than just a depiction of nature, I searched for something like soul. I was occupied with painting children, studying them was more rewarding to me than studying adults at that time. I also wanted to give more to the children."

"Though I have some objections to Uhde, I admit that I certainly admire the main part of this picture, which forms three-quarters of it — the children."

"Uhde's tenderest work"

"Over this period many issues have been clarified. Today we know very much more about these twenty-seven short writings from a little religious sub-culture in the Roman empire than ever before. Nevertheless, they risk being forgotten - partly because the link with the Christian history which they have influenced has been broken, partly because many of our educated contemporaries come from other religious and cultural traditions, and partly because the results of historical-critical research are so complex that many people are deterred from trying to grasp them."

"First one should write no more or no less letters than the sound of the word requires.Second, one should write as one speaks and not try to pay attention to the style of other writers , particularly academicians."

"All things do change:All things do love:All things are locked in hate:, Whoever fully thinks things through/holds the key to man's estate."

"My poem (Love -Kisses XL1) is like a nugget of gold or clump of earth it contains within itself the seeds rhetoric, ethics, philosophy, mathematics,geography, music, astronomy, medicine, nature, law, writing, the more you seek within it, the more you will discover. If you love Heaven, take all this with sympathetic eyes and accept my zealous suggestion, then we shall not hesitate to inform others of this matter, with mature judgement and ripeness of experience, wheresoever divine grace might give us the life and opportunity to so do."

"As harsh as Love-Kiss might sound in your ears it will resonate more swetly to your heart."

"Opto autem, ut sapientum Principum consilio, et autoritate aliquando, et ex aliarum gentium Ecclesiis, et nostris, pii et eruditi viri convocentur, ut de omnibus controversiis deliberetur, et una consentiens forma doctrinae vera et perspicua, sine ulla ambiguitate posteritati tradatur."

"Ab ipso colaphos acceperim or Ab ipso colaphos accepi."

"It does not make such a difference whether you are simply mute or employ no art for speaking. For it is not feasible that you can express what you think as it should be understood unless you acquire and strengthen the ability to speak by art."

"How miserable is the condition of men when the better a thing is, the further it recedes from our sight and the less it is recognized."

"No one will be able to speak suitably and clearly about anything unless he has shaped his speech by some art, by imitation of the best."

"Does the painter imitate the body correctly if he guides his brush without any method, and if his hand is moved at random and the lines are not drawn with art? In the same way you will not put the sentiment of your mind in front of the others’ eyes unless you use appropriate and distinct words, a fitting arrangement of words and the right order of sentences. For, just as we represent bodies by colours, we represent the sentiment of our mind by speech."

"You can see for what reason I commend the study of eloquence to you—because we can neither explain what we ourselves want, nor understand the surviving writing written by our ancestors, unless we have thoroughly studied a fixed rule for speaking. For my part, I do not see how there could be others who wish neither to explain what they think, nor to understand what is excellently said."

"The shadow does not follow the body more closely than eloquence accompanies sagacity."

"Sagacity and eloquence are linked together to such an extent that they cannot be torn asunder for any reason."

"What do you believe was on the mind of the ancient Romans that they called the arts of speaking humanity? They judged that, indisputably, by the study of these disciplines not only was the tongue refined, but also the wildness and barbarity of people’s minds was amended."

"One cannot grasp freedom in faith without hearing simultaneously the categorical imperative: One must serve through bodily, social and political obedience the liberation of the suffering creation out of real affliction. ... Consequently, the missionary proclamation of the cross of the Resurrected One is not an opium of the people which intoxicates and incapacitates, but the ferment of new freedom. It leads to the awaking of that revolt which, in the "power of the resurrection" ... follows the categorical imperative to overthrow all conditions in which man is a being who labors and is heavily laden,"

"Christian identity can be understood only as an act of identification with the crucified Christ, to the extent to which one has accepted the proclamation that in him God has identified himself with the godless and those abandoned by God."

"Who will believe us when we say that we do not love these stuffed dummies—carved or painted images—when our deeds convict us? God hates and despises images, as I shall show. He considers them an abomination and says that all human beings are in his eyes as the things they love. Images are an abomination; it follows therefore that we too shall become abominable, if we love them."

"It cannot therefore be true that images are the textbooks of laypersons. For they are unable to learn their salvation from them. ... How can you save lay persons when you ascribe to images the power which God gave to his word alone?"

"The popes ... noted that when they led the little sheep to books, their junk market did not prosper and people wanted to know what is godly or ungodly, right or wrong."

"How can you save lay persons when you ascribe to images the power which God gave to his word alone?"

"If you were to really hate and dislike a picture with all your heart, so that you could not bear to see or hear of it, how would you like it if someone insisted on getting to know and honor you through such a hated, horrible book? ... And God says that he does not like any image which we make, and ... that he hates and despises all who love images."

"God desires to indwell in my whole and total heart and cannot in any way tolerate my having an image in my mind's eye."

"Beggars are a sure indicator that there are no Christians, or else very few and dispirited ones, in any town in which beggars are seen."

"Criminal history shows us how many torturers of men, and murderers, have first been torturers of animals. The manner in which a nation in the aggregate treats animals, is one chief measure of its real civilization. The Latin races, as we know, come forth badly from this examination; we Germans, not half well enough. Buddhism has done more in this direction than Christianity, and Schopenhauer more than all ancient and modern philosophers together. The warm sympathy with sentient Nature which pervades all the writings of Schopenhauer, is one of the most pleasing aspects of his thoroughly intellectual, yet often unhealthy and unprofitable philosophy."

"The use of pictures was creeping into the church already in the third century, because the council of Elvira in Spain, held in 305, especially forbids to have any picture in the Christian churches. These pictures were generally representations of some events, either of the New or of the Old Testament, and their object was to instruct the common and illiterate people in sacred history, whilst others were emblems, representing some ideas connected with the doctrines of Christianity. It was certainly a powerful means of producing an impression upon the senses and the imagination of the vulgar, who believe without reasoning, and admit without reflection; it was also the most easy way of converting rude and ignorant nations, because, looking constantly on the representations of some fact, people usually end by believing it. This iconographic teaching was, therefore, recommended by the rulers of the church, as being useful to the ignorant, who had only the understanding of eyes, and could not read writings. Such a practice was, however, fraught with the greatest danger, as experience has but too much proved. It was replacing intellect by sight. Instead of elevating man towards God, it was bringing down the Deity to the level of his finite intellect, and it could not but powerfully contribute to the rapid spread of a pagan anthropomorphism in the church."

"I have travelled from one end of England to another, and as yet could find very few that could define unto me the object of their worship, or give me a character what that God is, so much professed by them; yet notwithstanding I could come into no city, town, nor village, but there I heard the name God under one form or another, worshipped that for God, which I had experience was no God: So that in the period of my pilgrimage, I concluded there was gods many, and lords many, although to me but one God: Therefore at my return, I was carried out by God to hold forth to the creature, the God yesterday, to day, and for ever."

"If God be in all things, as in all men, the wicked as the godly, wherein then is the state of the wicked worse than the godly? Yea, if God be in both, why have they both one title, but one wicked, another godly?"

"The very title Sin, it is only a name without substance, hath no being in God, nor in the creature, but only by imagination; and therefore it is said, the imaginations of your hearts are only evil continually. It is not the body, nor the life, but the imagination only, and that not at a time, or times, but continually. Herein sin admitting of no form in itself, is created a form in the estimation of the creature; so that which is not to God, is found to be in a something creature; as you have it related, One man esteemeth one day above another, another esteemeth every day alike: what to one is pure, to another is impure; herein it appeareth but a bare estimation."

"We are not seeking revolution. We just want democracy!"

"Under the chilling effects generated by Beijing and Hong Kong governments, we are strongly aware how they arrest activists no matter whether they behave progressively or moderately...All we ask for is just to urge Beijing and Hong Kong governments to withdraw the bill, stop police brutality and respond to our calls for a free election."

"I hope one day not only Hong Kong people, but also people in mainland China, can enjoy freedom and democracy."

"There is no section of the people of Afghanistan which has a greater influence on the life of the people than the Mullahs, yet it has been truly said that there is no priesthood in Islam. According to the tenets of Islam, there is no act of worship and no religious rite which may not, in the absence of a Mullah, be equally well performed by any pious layman; yet, on the other hand, circumstances have enabled the Mullahs of Afghanistan to wield a power over the populations which is sometimes, it appears, greater than the power of the throne itself. For one thing, knowledge has been almost limited to the priestly class, and in a village where the Mullahs are almost the only men who can lay claim to anything more than the most rudimentary learning it is only natural that they should have the people of the village entirely in their own control. Then, the Afghan is a Muhammadan to the backbone, and prides himself on his religious zeal, so that the Mullah becomes to him the embodiment of what is most national and sacred. The Mullahs are, too, the ultimate dispensers of justice, for there are only two legal appeals in Afghanistan—one to the theological law, as laid down by Muhammad and interpreted by the Mullahs; the other to the autocracy of the throne—and even the absolute Amir would hesitate to give an order at variance with Muhammadan law, as laid down by the leading Mullahs. His religion enters into the minutest detail of an Afghan's everyday life, so that there is no affair, however trivial, in which it may not become necessary to make an appeal to the Mullah.44"

"The more fanatical of these Mullahs do not hesitate to incite their pupil [talibs] to acts of religious fanaticism, or ghaza, [jihad operation] as it is called. The ghazi [jihadist] is a man who has taken an oath to kill some non-Muhammadan, preferably a European, as representing the ruling race; but, failing that, a Hindu or a Sikh is a lawful object of his fanaticism. The Mullah instills into him the idea that if in so doing he loses his own life, he goes at once to and enjoys the special delights of the houris and the gardens which are set apart for religious martyrs. When such a disciple has been worked up to the degree of religious excitement, he is usually further fortified by copious draughts of bhang, or Indian hemp, which produces a kind of intoxication in which one sees everything red, and the bullet and the bayonet have no longer any terror for him. Not a year passes on the frontier but some young officer falls a victim to one of these ghazi fanatics. Probably the ghazi has never seen him his life, and can have no grudge against him as a man; but he is a “dog and a heretic,” and his death a sure road to Paradise.45"

"The Afghan noblemen maintain the strictest parda, or seclusion, of their women, who pass their days monotonously behind the curtains and lattices of their palace prison-houses, with little to do except criticize their clothes and jewels and retail slander.…The poorer classes cannot afford to seclude their women, so they try to safeguard their virtue by the most barbarous punishments, not only for actual immorality, but for any fancied breach of decorum. A certain trans-frontier chief that I know, on coming to his house unexpectedly one day, saw his wife speaking to a neighbour over the wall of his compound. Drawing his sword in a fit of jealousy, he struck off her head and threw it over the wall, and said to the man: “There! you are so enamoured of her, you can have her.” The man concerned discreetly moved house to a neighbouring village.…The recognized punishment in such a case of undue familiarity would have been to have cut off the nose of the woman and, if possible, of the man too. This chief, in his anger, exceeded his right, and if he had been a lesser man and the woman had had powerful relations, he might have been brought to regret it. But as a rule a woman has no redress; she is the man's property, and a man can do what he likes with his own. This is the general feeling, and no one would take the trouble or run the risk of interfering in another man's domestic arrangements. A man practically buys his wife, bargaining with her father, or, if he is dead, with her brother; and so she becomes his property, and the father has little power of interfering for her protection afterwards, seeing he has received her price."

"…The two greatest social evils from which the Afghan women suffer are the purchase of wives and the facility of divorce. I might add a third—namely, plurality of wives; but though admittedly an evil where it exists, it is not universally prevalent, like the other two—in fact, only men who are well-to-do can afford to have more than one wife."

"Like you, I believe our most urgent task is a modus vivendi with England. In the last analysis even Morocco was intended to facilitate this. ... We should do everything our finances allow for our defenses on land and sea, but we must work as quietly as possible, not threaten boisterously. Only then can we improve our relations with London and prevent a new naval law from leading to war."

"If war is forced upon us, we shall fight and, with God's help, not perish. But to conjure up a war ourselves without having our honor or vital interests imperiled, this I would consider a sin against Germany's destiny, even if human foresight would predict a total victory."

"We must keep France in check through a cautious policy towards Russia and England. Naturally this does not please our chauvinists and is unpopular. But I see no alternative for Germany in the near future."

"Political friendships are political business transactions and in political, as in economic life, business transactions are most easily and reliably concluded between strong parties The weakling always goes to the wall. A people that lacks a genuine sacrificial spirit or believes that it is not rich enough to keep its armaments in order thereby only betrays that it is played out. I beg you to bear one idea in mind through every difficulty. If anyone should threaten our homestead, we must be ready to the last man."

"[We are confronted with our] old dilemma at every Austrian action in the Balkans. If we encourage them, they say we pushed them into it. If we discourage them, they say we left them in the lurch. Then they will throw themselves into the open arms of the Western powers and we lose our last important ally. ... [My predicament is] worse than in 1912, because this time Austria is on the defensive against Serbo-Russian intrigues. ... An attack on Serbia can lead to world war. [Any general conflagration] however it ends [will lead] to a revolution of all existing conditions. ... The future belongs to Russia which grows and grows, looming above us as an increasingly terrifying nightmare. ... Perhaps the old Emperor [Francis Joseph] will prefer not to fight after all. If war comes from the east so that we have to fight for Austria-Hungary and not Austria-Hungary for us, we have a chance of winning. ... [I]f war does not break out, if the Tsar is unwilling or France, alarmed, counsels peace, we have the prospect of splitting the Entente."

"If we succeed not only in keeping France itself quiet, but also in having it plead for peace in Petersburg, this turn of events will weaken the Franco-Russian alliance."

"We must maintain Austria proper. Were Russia to unleash the South Slavs, we would be lost. ... If the Serbian quarrel passes without Russian mobilization, we can safely come to an understanding with the Tsar, [who will be] disappointed in the Western powers, once Austria is satisfied."

"Should war break out, it will result from Russian mobilization ab irato, before possible negotiations. In that case we could hardly sit and talk any longer, because we have to strike immediately in order to have any chance of winning at all."

"It is improbable that England will immediately enter the fray."

"As long as Russia does not commit a hostile act, I believe that our stand, directed towards localization, must remain peaceful, too."

"Should they be confirmed, we would be forced to take countermeasures against our will. Even today we try to localize the conflict and keep peace in Europe. We therefore ask Sir Edward Grey to use his influence in Petersburg in this direction."

"We are certainly ready to fulfill our obligations as ally but we clearly must refuse to be drawn lightly into a world conflagration by Vienna without consideration of our proposals."

"We can assure the English cabinet—presupposing its neutrality—that even in case of a victorious war, we will seek no territorial aggrandizement in Europe at the cost of France."

"Germany and England have undertaken all steps to avoid a European war. ... [W]e have lost control and the landslide has begun, As a political leader I am not abandoning my hope and my attempts to keep the peace as long as my démarche in Vienna has not been rejected."

"This evening I have most energetically declared to the Viennese cabinet that Germany will not swim in Austria's wake in the Balkans. Should Vienna reply affirmatively I still do not despair for peace. Sad to say, through quasi-elemental forces and the persistent poisoning of relations among the cabinets, a war desired by no one might be unleashed."

"We are now in a position of self-defence, and necessity knows no law! (Cries of “Quite right.”) Our troops have occupied Luxembourg, perhaps they have already entered Belgium. (Loud applause.) That is a breach of international law. The French Government, it is true, had declared in Brussels that they would respect Belgian neutrality so long as their opponent respected it. But we knew that France stood ready to invade it. (Cries of indignation.)"

"All these attempts on which, as he well knew, I had worked incessantly, were wrested from me. And by whom? By England; and why? Because of Belgian neutrality! Can this neutrality which we violate only out of necessity, fighting for our very existence, and with the express assurance that we will repay any damage, if Belgium lets us march through—can this neutrality and the way in which it is threatened, really provide the reason for a world war? Compared to the disaster of such a holocaust does not the significance of this neutrality dwindle into a scrap of paper?"

"It is a crime that Russia has forced war upon us while we are still mediating between Vienna and Petersburg, and a Franco-Russia war against Germany is enough of a disaster. ... This war turns into an unlimited world catastrophe only through England's participation. It was in London's hands to curb French revanchism and pan-Slav chauvinism. Whitehall has not done so, but rather repeatedly egged them on. Now England actively helps them. Germany, the Emperor, and the government are peace-loving. That the ambassador knows as well as I do. We enter the war with a clear conscience, but England's responsibility is monumental."

"I repeat the words of the Kaiser: ‘We enter the struggle with a clear conscience!’ (Great enthusiasm.) We are fighting for the fruits of our labours in peace, for the heritage of a great past, and for our future. The fifty years are not yet ended within which Moltke said we should stand at arms to defend the heritage and the achievements of 1870. The hour of great trial has struck for our nation. But we look forward to it with absolute confidence. (Tremendous applause.) Our army is in the field, our fleet is ready, and behind them the entire German nation (roars of enthusiastic applause and hand-clapping in the whole House)—the whole German nation! (These words were accompanied by a gesture towards the Social Democrats.—Renewed outburst of applause, in which the Social Democrats also joined.)"

"When assessing the responsibility for this war—we have to confess honestly that we bear a share of the guilt. If I said this thought oppresses me, I would say too little—this thought never leaves me. I live in it."

"The Italian Government has now written her perfidy indelibly with letters of blood on the pages of history."

"We will create real guarantees to ensure that Belgium shall not become a Franco-British vassal and shall not be used as a military and economic high road against Germany. Germany cannot abandon the so long enslaved Flemish people to Latinisation. We will, on the contrary, ensure for it a sound development corresponding to its resources and based on the Flemish language and character."

"What I am able to say concerning the direction and aim of our terms, I have already said repeatedly. To put an end to the war with a durable peace that will compensate us for all the wrongs we have suffered and will safeguard the existence and future of a strong Germany—that is our aim."

"My last speech before the assembled Reichstag on December 12, 1916, concerned the proposal of Germany and her Allies to enter into peace negotiations Our action found a lively echo in the neutral countries. But in the enemy countries the stubborn war lust of their rulers was stronger than the cry of the nations for peace. Our enemies alone bear the enormous guilt for the continued bloodshed. It was they who rejected the hand of understanding."

"Of the sea blockade imposed by us jointly with Austria-Hungary on Britain, France and Italy, I spoke on January 31 before your Main Committee. To the Note announcing the blockade which was published at the tune, we have received from the neutrals replies with reservations and protests. We are by no means unaware of the great difficulties with which neutral shipping has become confronted, and are trying to mitigate them as far as possible. But we also know that these difficulties are ultimately due only to Britain's brutal sea tyranny. It is this enslavement by Britain of all non-British sea traffic that we want to and willl break. The freedom of the sea, for which we are fighting, will also be of benefit to the neutral countries."

"This war torments me. Again and again I ask if it could have been avoided and what I should have done differently. ... [A]ll nations are guilty; Germany, too, bears a large part of the blame."

"Lord yes, in a certain sense it was a preventive war, [motivated by] the constant threat of attack, the greater likelihood of its inevitability in the future, and by the military's claim: today war is still possible without defeat, but not in two years! Yes, the generals. It could only have been avoided by a rapprochement with England, that is still my conviction. But after we had decided for a [common] policy with Austria, we could not desert her in such danger."

"We were severely handicapped by the war of [18]70-71 and by our geographical position. Since the coronation of Emperor [William II] we often did the opposite of that which would have lightened our burden. ... [But] surely imperialism would have triumphed even without our help, and it remains highly questionable if, even with the most reasonable policy, we could have prevented the natural French, Russian, and English opposition from uniting against us. We have become guilty but only universal and collective guilt has brought about the world catastrophe."

"I would not have declared war on Russia and France on our part, for we thereby placed ex nexu foederis first Rumania, then Italy. That was very stupid on the part of Bethmann and Jagow. Even our friends in Italy, who excuse us by saying that in the summer of 1914 we sinned not from malice, but from simplicity, cannot explain this lourde bêtise. It is indeed difficult to explain, and always will be. Ballin has assured me that the reason Bethmann insisted that we should declare war on Russia was that he thought that the Social Democrats could only be brought into it that way, expecting that “Tsarism” (detested by the whole of our Left-Wing) would affect them as a red rag affects a certain quadruped."

"My heart knows of no other ambition than that of seeing you happy."

"He is as uncontrollable and crabby as one can imagine. Not to be understood, because neither his mother nor his father is like that."

"Take a serious look at yourself. Ask yourself questions about your mood, the way you view the world and people, think about your mistakes and the dangers they unleash. Today the character of a person determines whether he can exercise influence and authority, far more than all the minds on this earth. As you know, this is all the more true in Belgium, and Belgians want to see in their leader the qualities they will never want from themselves. It is very good that you are involved in trade and industry, you understand well how desirable it would be that the Belgians were given the means to do something outside the homeland."

"I am saddened by the case of Constantinople, this journey was so well served to you, and you have spoiled it with a childishness."

"It is not for us that we exhort you to learn, but for yourself, because ignorance is an inability, a real disaster, because social positions and protection are no longer there as before, there is a ground for malice and even hatred."

"But Palmerston likes to put his foot on their necks! Now, no statesman must triumph over an enemy that is not quite dead, because people forget a real loss, a real misfortune, but they won’t forget an insult. Napoleon made great mistakes that way; he hated Prussia, insulted it on all occasions, but still left it alive. The consequence was that in 1813 they rose to a man in Prussia, even children and women took arms, because they had been treated with contempt and insulted."

"My fate is bound up with that of England, and whatever befalls the green isle, I shall not easily abandon it."

"If we had some sense here other than to quarrel for miserable places we should buy some of the colonies of the Portuguese, it would do an immense amount of good for many of our young officers who we have no means of employing usefully, we want elbow room and it is not probable we shall get it in Europe."

"Constitutional government, especially in a small country, takes a great deal of time, and causes sight to be lost of the questions, which lone can secure to the country a political future. I have many a time that I saw you feeling more and more interest therein, and I am very anxious that it should be so, for it is time to be seriously occupied with those questions; otherwise Belgium will find herself at the tail of all other countries. I have heard that an association of German princes is actively occupied in an attempt at colonization in Texas…"

"The sedition mongers are not numerous, but they frighten the peaceful majority, who, although it can be really strong, feels a veritable panic before this agitating force in the shadows? It is in this fear that lies the principal danger, and it would be in the veritable interest of the welfare of Europe that the Powers could show that the necessary force to support and defend the right is not still lacking to them."

"Certainly all those who possess something and who have at heart to see the legal situation subsist, ought to feel that the moment has come to defend itself against the complete dissolution of society in Europe, which dissolution is to lead to most frightful anarchy....may all the measures that you take be crowned with success, that is my heartiest desire..."

"Abuse is somewhat the staff of life in England everything, everybody is to be abused; it is a pity, as nothing more unproductive as this everlasting abuse can be imagined. As nothing ever gave the slightest opening to this abuse, it is hoped that it will be soon got over the meeting of Parliament will now do good in this respect. As far as your few continental relatives are concerned, I don’t think they will be able to fix anything upon your faithful servant. I have done in England at all times good services… Successes of vanity, I am never fishing for in England, nor anywhere else. The only influence I may exercise is to prevent mischief where I can, which occasionally succeeds: if war can be avoided, and the same ends obtained, it is natural that they should be tried first…"

"Belgium is a boiler that needs valves."

"The names of the little one will be, Philippe Eugène Ferdinand Marie Clement Baudoin (baldwin, a name of the old counts of Flanders) Leopold George. My aunt who is his godmother wished he should be called Philippe, honour of his grandfather, and as Philippe le bon, who was one of the most powerful princes of this country. I gave him the name with pleasure. Eugene is her own name, Ferdinand that of Chartres, Marie is the name of the queen and of princess Marie, Clement of princess Clémentine, Leopold your aunt wished and George honour of St. George of England and of George the IV."

"I will be more and more concerned with giving you sound and true political ideas, few people are better able to do this than I; since the age of 16 I have been involved in the big affairs of Europe."

"The Belgians are a people without a shadow of nationality, they have no political intelligence whatsoever, they are without a doubt the most insufferable creatures that exist, fortunately a certain apathy prevents the Belgians from doing much damage and doing stupidities in which they be so lost."

"You are as good a politician as you are a prelate."

"This wise prince, the true head of a nation of freemen, did more than deserve the love and admiration of his subjects. He rendered a distinguished service to the cause of popular liberty."

"A reference to Nestor of the Iliad, portrayed by Homer as an “Elder Statesman”. Leopold was given this informal title as a result of his role as a neutral, in the internal affairs of Europe."

"Augusta's children married well. With the exception of one daughter, all either married royalty, achieved royal status in their own right or secured it for their children. One daughter married the brother of Alexander I of Russia; another, the King of Württemberg; a third married Britain's Duke of Kent, a brother of George IV. But it was Augusta's youngest son, Leopold, who was the real founder of the Saxe-Coburg fortunes. Leopold suffered a setback when his first wife, Princess Charlotte, daughter of George IV of Britain, died in childbirth in November 1817, just eighteen months after their marriage. But his circumstances were transformed when, having previously toyed with the idea of accepting the throne of Greece, he became King of the Belgians in 1831."

"It was said that he rejected the crown of Greece because it was too far from England."

"With the guidance of King Leopold and a handful of talented diplomats, Belgium marched toward the goal of international peace and cooperation with strides only temporarily deviated."

"They could not and would not understand how a German Prince belonging to one of the oldest families, could allow himself to be chosen King on the pretext of an open revolution."

"Leopold was forced to admit his failure. He had been powerless to prevent the war, unable to fight in it, he had naturally been excluded from the peace conference. Young men with young ideas were coming on the scene and taking power from a king grown old."

"But Leopold was past all pleasures now. He was failing fast. Late in August, on her return from Germany, Victoria paid her final visit to him. On October 18th, Palmerston died, begging his grandson, Ashley, to read him the sixteenth clause in the Belgian Treaty; the clause that guaranteed the independence and neutrality of Belgium Leopold remarked that since his most stubborn enemy had gone, he was sure to follow soon."

"No one knows if Leopold I made Van Praet, or if Van Praet made Leopold I."

"Always tell the truth, even if it should make him jump out of his shoe."

"A smile of self-satisfaction and pride shines on the face of every citizen, and he lifts his eye in thanks to God, who granted him the small but richly blessed Belgium as his birthplace."

"The discourse of those gentlemen whose clothing glitters with gold trim, of those rough workmen who have donned their Sunday smock, of those women whose long lace caps remind us of the Scheldt River; yes, even of the brussels schoolboys who so boldly push through the crowd. All... bless the name of the King, all speak of his unblemished faithfulness and infinite wisdom..."

"In the midst of all this wealth we have seen something humble, something seemingly small, which nevertheless moved us deeply. It was in a dark alley of the lower town, in front of a little house so low that one could touch its roof with one's hand. An old woman, perhaps eighty years old, was decorating her hut. Her hands trembled with stiffness, her chest hygged with heaviness. She brought an image of the well-beloved King in front of her few windows, an image which might not have cost ten cents. Around it she hung a wreath of cut flowers and tinsel; under a strip of paper on which her waddling hand had written in almost illegible letters. Long live the King! On the other side a stone candlestick, to burn two small candles on it in the evening. This was the patriotic tribute of the poor decrepit widow! Perhaps such simplicity would make others smile; she snatched from us a tear of admiration and compassion..."

"735 days in North Korea was long enough. But I’m thankful."

"The support for Taiwan and friendship with Taiwan is pretty much the same. My job here has three main focal points – security, economic issues, and political and international participation."

"We also hope that the U.S., through its global influence, can encourage other like-minded countries to support Taiwan, take an interest in regional security, and support Taiwan’s international participation."

"This level of mutual trust is an extremely important foundation for Taiwan-U.S. relations. We are walking a tightrope and need to move very carefully. There will be times when we face setbacks, but in the end, we are still moving forward."

"There is a longer-term threat and that is, China hasn’t renounced the use of force to absorb Taiwan, and that is not a new threat. It’s been there for decades."

"The reality is that China has opposed almost every international initiative we have tried over the last four decades. They have also opposed efforts we have made to strengthen Taiwan's democracy. I mean, they tried to test fire missiles in the Taiwan Strait area when we had our first presidential election."

"Taiwan right now stands at the front lines of countering economic, political, and military coercion from the PRC. And the best way for supporting Taiwan is to engage with Taiwan on these fronts. And of course, on the economic side deepening our trade and investment relations with a stronger legal infrastructure, such as a trade agreement, would certainly help that effort."

"We are in a period of complicated politics and a geostrategic situation. Certainly the imperative is there to initiate negotiations. That is very much Taiwan's agenda. We certainly hope that the U.S. would share that view and also work with us to proceed with negotiations."

"As a governmental delegate, [I] should not take a side in a domestic election in the U.S. because it is after all the choice to be made by the American people."

"Our top priority is to maintain regional stability and peace in the Taiwan Strait and beyond. It is not a matter only for Taiwan but a common issue for the interests of other regional stakeholders."

"Taiwanese people have lived under military threat from China over several decades. It will continue to be a problem for the people of Taiwan as long as the Chinese do not renounce the use of force. However, we are in the dynamic process of enhancing our capabilities of curbing its threats. I see that we are in a position to deter the Chinese by making it their consideration of an invasion too costly to operationalize."

"It is clear that peace in the Taiwan Strait is a very important matter that has global consequences. Again, it would be in everyone's interest to see stability and peace maintained, to do what is possible to deter any kind of destabilizing moves and any unilateral changes to this to the stable situation in the Taiwan Strait on part of the PRC."

"Taiwan and South Korea maintain a deeply strong trade partnership. We are open to any opportunity to complement each other and make both of us more capable and competent. I am aware that South Korea has a great influence on the semiconductor industry. Thus, I think that both of us can cooperate as long as we share a common goal, which is technological advancement that will take humanity to the next level. A shared purpose between us is to invent technologies not to control and monitor citizens but to make quality of life better for all in cooperation with our partnering nations."

"[N]o novels or worldly books come up to the Sermons of McCheyne or the Commentaries of Scott."

"[T]he whole secret of our trouble is want of love to God. If we have it to Him, we shall find it impossible not to have it to others. I can say, for my part, that backbiting and envy were my delight, and even now often lead me astray, but, by dint of perseverance in prayer, God has given me the mastery to a great degree; I did not wish to give it up, so I besought Him to give me that wish; He did so, and then I had the promise of His fulfilment. I am sure this is our besetting sin; once overcome it, and there will be no cloud between God and ourselves. God is love—not full of love, but love itself. The law is love; possessed of love, we shall find our other temptations fall from us like scales. We are all dreadfully prone to evil-speaking, but God is all-powerful against it; it is opposed to His nature, so He hates it. I pray for those I most envy, and the feeling leaves me at once."

"I have learned with equal pain and indignation that the Khedive and his subordinate officers have permitted the resuscitation of the slave-trade in Darfour and the other provinces of central and equatorial Africa, and that fresh parties of slave-hunters are forming at Obeyed in Kordofan, and that every order which I gave concerning the suppression of this abomination has been cancelled... This news is very disheartening, especially when one realises the immense misery which will ensue to the remains of these poor tribes of helpless negroes."

"Some say that the people of Candahar desire our rule. I cannot think that any people like being governed by aliens in race or religion. They prefer their own bad native Governments to a stiff, civilized Government, in spite of the increased worldly prosperity the latter may give."

"We may be sure that at Candahar the spirit which induced children to kill or to attempt to kill our soldiers in 1879, &c., still exists, though it may be cowed. We have trouble enough with the fanatics of India; why should we go out of our way to add to their numbers?"

"The judgments on this land [Egypt] are on account of its cruelties in respect to the slave trade."

"I dwell on the joy of never seeing Great Britain again, with its horrid, wearisome dinner parties and miseries. How we can put up with those things passes my imagination! It is a perfect bondage. At those dinner parties we are all in masks, saying what we do not believe, eating and drinking things we do not want, and then abusing one another. I would sooner live like a Dervish with the Mahdi, than go out to dinner every night in London."

"If the Mahdi has got the Bahr Gazelle, and we evacuate the Soudan in his favour, the Anti-Slavery Society may as well close their office as to the suppression of the slave-trade in these parts, especially if we leave him the steamers."

"As for the slave trade, the Mahdi will be ten times worse than Zubair."

"General Gordon is one of our national treasures (cheers), and I do not think Her Majesty's Government had any right rashly to expose our national treasures. (Renewed cheers.) I do not think that since the days of knight-errantry in the dark ages such an expedition was ever undertaken. And I think it was about equally wise as the expeditions of the knights errant. (Hear, hear.)"

"What I then learned makes it necessary to considerably modify the earlier chapter dealing with the Gordon episode. I feel that it will be impossible for me to sacrifice all the fine phrases and pleasing paragraphs I have written about Gordon, but Cromer was very bitter about him and begged me not to pander to the popular belief on the subject. Of course there is no doubt that Gordon as a political figure was absolutely hopeless. He was so erratic, capricious, utterly unreliable, his mood changed so often, his temper was abominable, he was frequently drunk, and yet with all he had a tremendous sense of honour and great abilities, and a still greater obstinacy."

"In the Gordon case we all, and I rather pro-eminently, must continue to suffer in silence. Gordon was a hero, and a hero of heroes; but we ought to have known that a hero of heroes is not the proper person to give effect at a distant point, and in most difficult circumstances, to the views of ordinary men."

"Gordon was certain[ly] a hero—the very embodiment of British chivalry and pluck. At the same time, he behaved recklessly and with very small regard to his own country."

"Much as I like and respect him, I must say he is "not all there". Whether it is religion, or vanity, or softening of the brain—I don't know, but he seems to be alternately arrogant and slavish, vain and humble, in his senses and out of them. It's a great pity."

"Of all the people whom I have met with in my life, he and Darwin are the two in whom I have found something bigger than ordinary humanity—an unequalled simplicity and directness of purpose—a sublime unselfishness."

"Two days ago I met Sir H. Robinson, who, of course had very much to do with Gordon in S. Africa. He had a very strong objection to him and said, "When I heard he had been appointed, I said that I knew the Govt. had chosen a man for their servant who would prove their master: and a mad one too." He said that he had been sent to deal with an awful brute among the natives who was brought to face him with great difficulty. As soon as he saw him, however, Gordon fell upon his neck and called him a brother in Christ; which was quite contrary to official precedent. Robinson added that there was no one so undecided in word or so decided in action: that he would telegraph one thing in the morning, another thing in the evening, and a third thing on the next day. The only other person I have met who knew him was Sir Bartle Frere, who said that he was impossible to deal with; "Tell him a thing's for his interest, he'll do the opposite; tell him it's his duty and nothing will keep him from doing it, and doing it the shortest way.""

"I also heard from the same source that the reason he can't get on with English people is that he can't get over an aversion to anyone who works for money. He doesn't separate it into another art, like Plato. I wish he did. The man who told me this said at the end, "He is without the three strongest passions which make men good or bad—the love of money, the love of fame and the love of women.""

"Warrior of God, man's friend—not here below, But somewhere dead far in the waste Soudan— Thou livest in all hearts, for all men know This earth hath borne no simpler, nobler man."

"I read with regret that the authorities intend to remove the statue of Gordon from Trafalgar Square and send it down to Sandhurst. I hope the decision is not irrevocable. His memory is not specially suited to inspire young officers with zeal for discipline and obedience to orders. On the other hand, he is a true national hero; his strange and tragic story is deeply written across our political and imperial annals; his personality and genius were unique, and will always remain a source of pride to Englishmen."

"Gordon's character was unique. Simple-minded, modest, and almost morbidly retiring, he was fearless and outspoken when occasion required. Strong in will and prompt in action, with a naturally hot temper, he was yet forgiving to a fault. Somewhat brusque in manner, his disposition was singularly sympathetic and attractive, winning all hearts. Weakness and suffering at once enlisted his interest. Caring nothing for what was said of him, he was indifferent to praise or reward, and had a supreme contempt for money. His whole being was dominated by a Christian faith at once so real and so earnest that, although his religious views were tinged with mysticism, the object of his life was the entire surrender of himself to work out whatever he believed to be the will of God."

"A long life of isolation, under circumstances well calculated to disturb coolness of head, has, I fear, told upon his reasoning powers. His nerve is perfectly unshaken, but his judgment is no longer in balance, and, if I am rightly informed, his very devoutness is dangerous; for he has taught himself to believe, more or less, that in pursuing this course or that, he is but obeying inspiration."

"For years I have followed General Gordon's course with constantly increasing interest, wonder, and admiration, and I have felt his death as a great personal bereavement. A Providential man, his mission in an unbelieving and selfish age revealed the mighty power of faith in God, self-abnegation, and the enthusiasm of humanity. For centuries no grander figure has crossed the disk of our planet. Unique, unapproachable in his marvelous individuality, he belongs to no sect or party, and defies classification or comparison. I should be sorry to see his name used for party purposes, for neither Conservative nor Radical has any special claim upon him... We Americans, in common with all English-speaking people, the world over, lament his death, and share his glorious memory."

"But as respects Charles Gordon, I cannot withdraw my admiration from the man, while I disapprove of his warlike methods. I learned much of him from my friend, Dr. Williams, who knew him well in China, and who thought him one of the most generous and self-sacrificing men he ever knew. Still later, I have read of his labors in the Soudan to suppress the dreadful slave trade, and it seems to me that he went to Khartoum once more really on an errand of peace, and I am not sure that he would not have succeeded if the English army had not invaded the Soudan. It is not probable that I shall write a poem on his life and death, but I thought of it, and intended to express my admiration of his faith, courage, and self-abnegation, while lamenting his war training and his reliance on warlike means to accomplish a righteous end. As it is, he was a better man than David or Joshua—he was humane and never put his prisoners into brick-kilns nor under hammers. And he believed in a living God, who reveals himself now as in the old time."

"I once travelled from Alexandria with an Italian bishop who was on his way from Khartoum to Rome. I talked to him about Gordon, supposing that there could be little in common between a man of Gordon's somewhat narrow evangelical views and a Roman Catholic prelate, but the bishop expressed the greatest admiration for him. I asked if he could account for the cause of Gordon's extraordinary influence over the natives of Africa. To my surprise he replied simply: "His chastity." The possession of this quality, which was absolutely incomprehensible to the Arab, seemed to raise him to the position of a mystical and almost divine character."

"A few days afterwards I returned to London and received a message that Lord Salisbury wished to see me. When I presented myself to him he said at once, "What can you tell me about Gordon?" Remembering what I had just heard in Paris and knowing my Foreign Office friends, I said, "I am sure they have told you that Gordon is mad"; at which Lord Salisbury smiled and I saw that I was right. "Well," I continued, "I should never recommend your lordship to send Gordon on a delicate diplomatic mission to Paris, or Vienna, or Berlin: but if you want some out-of-the-way piece of work to be done in an unknown and barbarous country, Gordon would be your man. If you told him to capture Cetewayo, for instance, he would get to Africa, mount on a pony with a stick in his hand, and ask the nearest way to Cetewayo's kraal, and when he got there he would sit down and have a talk with him!""

"The last day I ever saw poor dear Charles Gordon, the day he left England never to return, he told me he mentioned three men in his daily prayers, and that one of those three was me. He was an old and valued friend, but I always felt, and more than ever feel now, that I was never worthy to pipe-clay his belt for him."

"Gordon's journals are splendid, I delight in an eccentric man upsetting the odds which routine, formality, "Foreign" and other offices always have on their side, and making the latter appear ridiculous."

"Thirteen years later the Mahdi's empire was abolished forever in the gigantic hecatomb of Omdurman; after which it was thought proper that a religious ceremony in honour of General Gordon should be held at the palace at Khartoum. The service was conducted by four chaplains—of the Catholic, Anglican, Presbyterian, and Methodist persuasions—and concluded with a performance of 'Abide with Me'—the General's favourite hymn—by a select company of Sudanese buglers. Every one agreed that General Gordon had been avenged at last. Who could doubt it? General Gordon himself, possibly, fluttering, in some remote Nirvana, the pages of a phantasmal Bible, might have ventured on a satirical remark. But General Gordon had always been a contradictious person—even a little off his head, perhaps, though a hero; and besides, he was no longer there to contradict … At any rate, it had all ended very happily—in a glorious slaughter of 20,000 Arabs, a vast addition to the British Empire, and a step in the Peerage for Sir Evelyn Baring."

"Soldier of God, man’s friend, not here below, But somewhere dead far in the waste Soudan, Thou livest in all hearts, for all men know This earth has borne no simpler, nobler man."

"If we must put up with what this impious man Sebastian Castellio] has vomited forth in his preface, what remains to us intact of the Christian religion? ... We must wait for another revelation."

"The main end of human society is that God be honoured as He should be. Now the Magistrate is set as guard and governor of this society... And though it be his duty, so far as in him lies, to take order that no discord arise among his subjects, yet, since the chief and ultimate end of human society is not that men should live together in peace, but that, living in peace, they should serve God, it is the function of the Magistrate to risk even this outward peace (if no otherwise may it be done) in order to secure and maintain in his land the true service of God in its purity... And it is impossible that he should so preserve and maintain religion unless he suppresses by the power of the sword those who obstinately contemn it and form sects. It remains then to say that those who would that the Magistrate should not concern himself with religion, either do not understand what is the true end of human society or else pretend that they do not."

"Now you, the whole world's ornament, the Queen On whose behalf both winds and oceans fight, Rule on with God, far from ambition seen, And succour still the pious with your might, That England you, you England long hold dear, Whom good men love as much as wicked fear."

"I have always impugned the Roman hierarchy, but I have never had the intention of opposing the ecclesiastical polity of your Anglican Church. I wish and hope that the sacred and holy society of your bishops may continue and maintain forever the right and title to the government of the Church with all Christian equity and moderation."

"It was in defence of Servetus' execution that Beza published his 1554 De Haereticis, the most important and influential sixteenth-century Protestant defence of hereticide... For Beza, as an "obstinate" heretic and blasphemer Servetus deserved to die with the most excruciating death that could be invented. In his Life and Death of Jean Calvin, Beza reflected on Servetus as "not a man, but rather, a horrible Monster, compounded of all the ancient and new heresies, and above all an execrable blasphemer against the Trinity" who had "by the just judgment of God and man" "ended by the punishment of fire". Calvin has, for Beza, done "the office of a faithful Pastor, putting the Magistrate in mind of his duty" that he might make sure that "such a pestilence should not infect his flock"."

"From him derives the terrible utterance which, in the history of thought, has given his name a sinister glory, "Libertas conscientiae diabolicum dogma"—freedom of conscience is a devilish doctrine. Away with freedom. Much better to destroy with fire and sword those who commit the abomination of independent thought; "better to have a tyrant, however cruel," exclaims de Bèze, "than permit everyone to do what he pleases... The contention that heretics should not be punished is as monstrous as the contention that parricides and matricides should not be put to death; for heretics are a thousandfold worse criminals than these.""

"The text of the Koran as transmitted by Muslim Orthodoxy contains, hidden behind it as a ground layer and considerably scattered throughout it (together about one-third of the whole Koran text), an originally pre- Islamic Christian text.” Earlier Qur’anic scholars such as Alois Sprenger and Tor Andrae have also identified a Christian substratum."

"Lüling sees traces of the Christian controversies over the nature of Christ in the Qur’an’s denunciations of those who associate partners with Allah. Lüling sees the Muslim charge that the pagan Quraysh of Mecca were mushrikun, those who associated others with Allah in worship, as an indication that they had actually converted to orthodox Trinitarian Christianity, thereby reinforcing their rejection of Islam’s hardline monotheism and rejection of Christ’s divinity. As the Islamic faith began to develop as a distinct religion, it decisively rejected this faith in Christ and reinterpreted the Qur’an to fit its developing new theology. The hanifs, who were overwhelmed by the coming of Islam and its success, were the last remnants of those who held to creedally vague monotheism."

"O Mightie Lorde to whome all vengeaunce doth belonge"

"These my lord be good warnings to all those that be professors of the true religion to take heed in time [...] seeing it to fall out as we do, we are to look more narrowly to our present estate. We cannot but stand in no small danger except there be a full concurrence together of all such as mean faithfully to continue such as they profess."

"So good a medycyne I have alway found exersise with the open good ayre as yt hath ever byn my best remedye ageynst those dellycate deceases gotten about yor deynty cytty of London, which place but for necessyty Lord he knoweth how sorrey I am to se yor Majesty remayne [...] Yf when season shall serve yor good determynacion may hold to spend some tyme abroade to finde the difference about and furder of from London, hit shalbe wel begonne now, but I wold God hit had byn long before put in profe, God graunt now that yow may finde much good therof, as yet for yor tyme heareafter yow may reape the benefytt of good contynuance of yor desired health. You se swette Lady with howe weighty matters I trowble yow withal."

"For you must think hit ys some marvelous cause [...] that forceth me thus to be cause almost of the ruyne of my none [own] howse; for ther ys no lykelyhoode that any of our boddyes of menkind lyke to have ayres; my brother you se long maryed and not lykke to have Children, yet resteth so now in myself, and yet such occasions ys ther [...] as yf I shuld marry I am seure never to have favor of them that I had rather yet never have wyfe than lose them, yet ys ther nothing in the world next that favor that I wold not gyve to be in hope of leaving some childern behind me, being nowe the last of our howse."

"As for me to be thought an enemye so sone to God's Church, I dare thus farr vaunt of my self, and the rather being a just and good cause I may well doe it: that there is no man I knowe in this realme [...] that hath shewed a better minde to the furthering of true religion then I have done, even from the first day of her Majestie's reigne to this [...] I take Almighty God to my record, I never altered my mind or thought from my youth touching my religion, and yow know I was ever from my cradle brought up in it."

"I stand on the topp of the hill, where I knowe the smallest slipp semeth a fall."

"Outwardly there is some appearance of good liking, for the messengers are very well used and her Majesty's self doth seem to us all that she will marry if she may like the person and if the person adventure without condition or assurance to come. If she then like him, it is like she will have him. [...] As for my own opinion, if I should speak according to former disposition, I should hardly believe it will take place."

"The more I love her, the more fearful am I to see such dangerous ways taken. God of his mercy help all, and give us all here about her grace to discharge our duties; for never was there more need, nor never stood this Crown in like peril. God must now uphold the Queen by miracle: ordinary helps are past cure."

"I doe assure your lordship since Queen Mary's time the papists were never in that jollity they be at present in this country."

"I call to minde the good and assured affectyoune that somtyme was betwene your brother the Laird of Lyddington and me, whome I protest I loved as derely as ever I loved man not born in England, and not many in England better."

"I most humbly besech your majeste to pardon your poore old servant to be this bold in sending to know how my gratious lady doth and what ease of her late paine she findes, being the chefest thinge in the world I doe prey for & for hir to have good health and longe lyfe/ for my none poore case, I contyndue still your meddycyn and finde yt amended much better than with any other thinge that hath byn given me. Thus hoping to finde perfect cure at the bath, with the contynduance of my wontyd preyer for your majesty’s most happy preservacion. I humbly kyss your foote. From your old lodging at Rycott this Thursday morning reddy to take on my Journey."

"In the afternoon we were in a barge, watching the games on the river. The Queen was alone with Lord Robert and myself on the poop when they began to talk nonsense, and went so far, that Lord Robert at last said, as I was on the spot, there was no reason why they should not be married, if the Queen pleased."

"What should Cicero the Senator use persuasions to Captain Catiline and his crew that quietness and order were better than hurley-burlies? Is it possible that our aspirers will ever permit any such thing, cause, or matter to be treated in our state as may tend to the stability of her Majesty’s present government? No, surely, it standeth nothing with their wisdom or policy, especially at this instant, when they have such opportunity of following their own actions in her Majesty’s name under the vizard and pretext of her defense and safety; having sowed in every man’s head so many imaginations of the dangers present both abroad and at home, from Scotland, Flanders, Spain, and Ireland, so many conspiracies, so many intended murders, and others so many contrived or conceived mischiefs as my Lord of Leicester assureth himself that the troubled water can not be cleared again in short space, nor his baits and lines laid therein easily espied, but rather that hereby ere long he will catch the fish he gapeth so greedily after, and in the meantime, for the pursuit of these crimes and other that daily he will find out, himself must remain perpetual dictator."

"Here lies the noble warrior that never blunted sword; Here lies the noble courtier that never kept his word; Here lies his excellency that governed all the state; Here lies the L. of Leicester that all the world did hate."

"Les anglais s’amusent tristement selon l’usage de leur pays."

"Thay haif said. Quhat say they? Lat thame say."

"Ang parang bottom line dito love should not hurt. Love does not hurt. If it’s hurting you, it’s not love. Di ba? Love is supposed to heal you, love is supposed to comfort you, love is supposed to give you peace, love is supposed to give you security.."

"I think that love should be greater than your lust for each other."

"You are the one who builds, breaks, creates, and fixes your life. No one else can do that for you. It all starts with a decision."

"Every single person on this planet has a powerful story to tell."

"Stand up for what you believe is right. Even if it means standing up... Alone."

"I live in faith, do not live in fear."

"If my work will get five yeses, my family should get equal yeses."

"When you listen to them without any judgment, without any agenda, you just listen… they will warm and open up to you."

"Before every interview, I remind myself to have a clean heart and a right spirit."

"I've learned what not to do, and those lessons shaped how I host now."

"It's so much fun when you're doing something that feeds your soul."

"If intention is good, then you will reap the benefits."

"Talk to yourself first...you become what you think about."

"What matters most in relationships are love and trust, not the years."

"My parents fought hard to be together, I grew up witnessing that. So, I feel like Seve deserves that.I deserve a complete family that I have right now."

"I think the most important things in a relationship are relationship and faith with God, loyalty and respect."

"Korean President Lee Jae Myung is not a theologian, nor does he pretend to be. Some might even suspect he is less well‑read on religion, perhaps even less intelligent, than Torquemada ever was. But he shares one trait with the old inquisitor: a fervent conviction that certain religious minorities are dangerous simply because they are religious minorities. And conviction, when paired with state power, is a combustible mix. Although left‑leaning, Lee is not a Communist. Yet he displays a curious fascination with China’s model of religious control—a model built on the premise that the state alone decides which religions are legitimate and which must be crushed. In China, this logic has justified the bloody repression of , The Church of Almighty God, and countless others. It is a system where the Communist Party plays the role of a secular Torquemada, and “heresy” is defined not by theology but by political obedience."

"South Korea’s Presidential New Year’s message should have brought people together. Instead, President Lee Jae-myung used his January 21 press conference to issue a sweeping condemnation of religious involvement in public life. He warned that “religious interference in politics” leads to “national downfall,” likening it to armed rebellion, and promised stricter laws to eliminate it. “The current level of punishment seems far too weak,” he said, alluding to law proposals allowing for the swift dissolution of religious organizations that violate the electoral law. He urged the use of the current investigation into the Unification Church and Shincheonji, two groups against which he called on all political parties to rally, as an “opportunity” to “root out” religious involvement in politics entirely. … Before Lee became president, Pastor Son [Hyun-bo] declared, “Lee Jae-myung must die; I mean his greediness, his hostility, and his selfishness must die.” This was typical hyperbolic language from fire and brimstone preaching, not a call for violence. To interpret metaphor as a threat is to criminalize religious expression itself."

"John Rogers was educated at Cambridge, and was afterward many years chaplain to the merchant adventurers at Antwerp in Brabant. Here he met with the celebrated martyr William Tyndale, and Miles Coverdale, both voluntary exiles from their country for their aversion to popish superstition and idolatry. They were the instruments of his conversion; and he united with them in that translation of the Bible into English, entitled "The Translation of Thomas Matthew." From the Scriptures he knew that unlawful vows may be lawfully broken; hence he married, and removed to Wittenberg in Saxony, for the improvement of learning; and he there learned the Dutch language, and received the charge of a congregation, which he faithfully executed for many years. On King Edward's accession, he left Saxony to promote the work of reformation in England; and, after some time, Nicholas Ridley, then bishop of London, gave him a prebend in St. Paul's Cathedral, and the dean and chapter appointed him reader of the divinity lesson there. Here he continued until Queen Mary's succession to the throne, when the Gospel and true religion were banished, and the Antichrist of Rome, with his superstition and idolatry, introduced.The circumstance of Mr. Rogers having preached at Paul's cross, after Queen Mary arrived at the Tower, has been already stated. He confirmed in his sermon the true doctrine taught in King Edward's time, and exhorted the people to beware of the pestilence of popery, idolatry, and superstition. For this he was called to account, but so ably defended himself that, for that time, he was dismissed. The proclamation of the queen, however, to prohibit true preaching, gave his enemies a new handle against him. Hence he was again summoned before the council, and commanded to keep to his house. He did so, though he might have escaped; and though he perceived the state of the true religion to be desperate. He knew he could not want a living in Germany; and he could not forget a wife and ten children, and to seek means to succor them. But all these things were insufficient to induce him to depart, and, when once called to answer in Christ's cause, he stoutly defended it, and hazarded his life for that purpose.After long imprisonment in his own house, the restless Bonner, bishop of London, caused him to be committed to Newgate, there to be lodged among thieves and murderers.After Mr. Rogers had been long and straitly imprisoned, and lodged in Newgate among thieves, often examined, and very uncharitably entreated, and at length unjustly and most cruelly condemned by Stephen Gardiner, bishop of Winchester, the fourth day of February, in the year of our Lord 1555, being Monday in the morning, he was suddenly warned by the keeper of Newgate's wife, to prepare himself for the fire; who, being then sound asleep, could scarce be awaked. At length being raised and awaked, and bid to make haste, then said he, "If it be so, I need not tie my points." And so was had down, first to bishop Bonner to be degraded: which being done, he craved of Bonner but one petition; and Bonner asked what that should be. Mr. Rogers replied that he might speak a few words with his wife before his burning, but that could not be obtained of him.When the time came that he should be brought out of Newgate to Smithfield, the place of his execution, Mr. Woodroofe, one of the sheriffs, first came to Mr. Rogers, and asked him if he would revoke his abominable doctrine, and the evil opinion of the Sacrament of the altar. Mr. Rogers answered, "That which I have preached I will seal with my blood." Then Mr. Woodroofe said, "Thou art an heretic." "That shall be known," quoth Mr. Rogers, "at the Day of Judgment." "Well," said Mr. Woodroofe, "I will never pray for thee." "But I will pray for you," said Mr. Rogers; and so was brought the same day, the fourth of February, by the sheriffs, towards Smithfield, saying the Psalm Miserere by the way, all the people wonderfully rejoicing at his constancy; with great praises and thanks to God for the same. And there in the presence of Mr. Rochester, comptroller of the queen's household, Sir Richard Southwell, both the sheriffs, and a great number of people, he was burnt to ashes, washing his hands in the flame as he was burning. A little before his burning, his pardon was brought, if he would have recanted; but he utterly refused it. He was the first martyr of all the blessed company that suffered in Queen Mary's time that gave the first adventure upon the fire. His wife and children, being eleven in number, ten able to go, and one sucking at her breast, met him by the way, as he went towards Smithfield. This sorrowful sight of his own flesh and blood could nothing move him, but that he constantly and cheerfully took his death with wonderful patience, in the defence and quarrel of the Gospel of Christ."

"Mr. John Rogers, minister of the gospel in London, was the first martyr in Queen Mary's reign, and was burnt at Smithfield, February 14, 1554.—His wife, with nine small children, and one at her breast, followed him to the stake, with which sorrowful sight he was not in the least daunted, but with wonderful patience died courageously for the gospel of Jesus Christ."

"The strongest argument for the truth of Christianity is the true Christian, the man filled with the Spirit of Christ. [...] The best proof of Christ's resurrection is a living Church, which itself is walking in new life, and drawing life from him who has overcome death."

"What Christianity in her antagonism with every form of unbelief most needs is holy living."

"Man is the crowning of history and the realization of poetry, the free and living bond which unites all nature to that God who created it for Himself."