People from Pennsylvania

"The Net interprets censorship as damage and routes around it."

"How many of you have broken no laws this month?"

"If you're watching everybody, you're watching nobody."

"When the X500 revolution comes, your name will be lined against the wall and shot."

"When it came to formal classes, I was a slacker. But I've always been a diligent autodidact and can teach myself virtually any subject — if I have a serious interest in it."

"You've got to stay sharp, on your toes, alert. Always look over your shoulder. Always protect yourself. Don't let your guard down for even a second. There are people who will take advantage of you the moment they see you're not in control. The world's filled with people like that. Nearly everyone you meet is like that. We're animals in a jungle, and we've got to be prepared to fight if we want to survive. You can't trust hardly anyone, hardly anyone at all. Even people who are supposed to like you can turn on you faster than you think. Even friends. People who say they love you are the worst, the most dangerous, the most untrustworthy of all. People who say they love you will pounce when they get the chance. You gotta always remember that they're just waiting for the opportunity to get you. Love's a trick. A cover. A way to catch you off guard. Never let down your guard. Never."

"It's so damn hard to bloom… to change. Even when you want to change, want it more than anything in the world, it's hard. Desire to change isn't enough. Or desperation. Couldn't be done without… love."

"Did you get the leash on him yet, Einstein?"

"Evidently, Ted had walked down the block from his own house and entered with the intention of fixing something. Now Ted was broken, too, and beyond repair."

"As an attorney, I assure you the law isn't a line engraved in marble, immovable and unchangeable through the centuries. Rather… the law is like a string, fixed at both ends but with a great deal of play in it — very loose, the line of the law — so you can stretch it this way or that, rearrange the arc of it so you are nearly always — short of blatant theft or cold-blooded murder — safely on the right side. That's a daunting thing to realize but true."

"… mankind has no right to employ its genius in the creation of another intelligent species, then treat it like property. If we've come so far that we can create as God creates, then we have to learn to act with the justice and mercy of God."

"I thought of you as my guardian, Einstein… you taught me that I'm your guardian, too, that I'm Travis's guardian, and he is my guardian and yours. We have a responsibility to stand watch over one another, we are watchers, all of us, watchers, guarding against the darkness. You've taught me that we're all needed, even those who sometimes think we're worthless, plain, and dull."

"In a crunch a man's reputation never counts for as much as it ought to. Most people are good-hearted and willing to give a man the benefit of the doubt, but the poisonous few are eager to see others brought down, ruined. … Envy, Bob. Envy eats them alive. If you had money, they'd envy you that. But since you don't, they envy you for having such a good, bright, loving daughter. They envy you for just being a happy man. They envy you for not envying them. One of the greatest sorrows of human existence is that some people aren't happy merely to be alive but find their happiness only in the misery of others."

"Maybe Nina wouldn't have died if I hadn't moved in with them and drawn Sheener after me, but I can't feel guilty about that. I tried hard to be a good foster daughter to them, and they were happy with me. What happened was that life dropped a big custard pie on us, and that's not my fault; you can never see the custard pies coming. It's not good slapstick if you see the pie coming." "Custard pie?" he asked, perplexed. "You see life as a slapstick comedy? Like the Three Stooges?" "Partly." "Life is just a joke then?" "No. Life is serious and a joke at the same time." "But how can that be?" "If you don't know," she said, "maybe I should be the one asking the questions here."

"But there are two things that different kinds of people believe that are the worst, most dangerous, wrongest of all. Some people believe that the best way to solve a problem is with violence; they beat up or kill anyone who disagrees with them." … "But what's the other worst kind of bad thinking?" "Pacifism," she said. "That's just the opposite of the first kind of bad thinking. Pacificists believe that you should never lift a hand against another human being, no matter what he has done or what you know he's going to do." … "Some pacificists are cowards in disguise, but some really believe it's right to permit the murder of an innocent person rather than kill to stop it. They're wrong because by not fighting evil, they've become part of it."

"They can hopscotch around us," Chris told Laura. They can pop ahead in time to see where we show up, then they pick and choose the easiest place along the time stream to ambush us. It's sorta like… if we were the cowboys and the Indians were all psychic."

"A fanatic is a nut who has something to believe in."

"How can you hope to win against goddamn time travelers? It's like playing blackjack when the dealer is God. … Come to think of it, all of life is a blackjack game with God as the dealer, isn't it? So this is no worse."

"Your sense of responsibility to others can never be excessive."

"Bobby noticed two colorful charts posted on the wall near the refrigerator. The first displayed each kid's grades and major test results since the start of the school year in September. The other was a list of household chores for which each child was responsible. … Some attributed Asian-Americans' success to a conspiracy, but Bobby saw the simple explanation for their achievements everywhere in the Phan house: They tried harder. They embraced the ideals upon which the country had been based — including hard work, honesty, goal-oriented self-denial, and the freedom to be whatever one wanted to be. Ironically, their great success was partly due to the fact that so many born Americans had become cynical about those same ideals."

"The sane understand that human beings are incapable of sustaining conspiracies on a grand scale, because some of our most defining qualities as a species are inattention to detail, a tendency to panic, and an inability to keep our mouths shut."

"In this uncertain space between birth and death, especially here at the end of the world in Moonlight Bay, we need hope as surely as we need food and water, love and friendship. The trick, however, is to remember that hope is a perilous thing, that it's not a steel and concrete bridge across the void between this moment and a brighter future. Hope is no stronger than tremulous beads of dew strung on a filament of spider web, and it alone can't long support the terrible weight of an anguished mind and a tortured heart."

"Human beings can always be relied upon to assert, with vigor, their God-given right to be stupid."

"He considered himself to be a thoroughly useless man, taking up space in a world to which he contributed nothing — but he did have a talent for baking… The gas oven might blow up in his face, at last bringing him peace, but if it didn't, he would at least have cookies for Agnes."

"When we don't allow ourselves to hope, we don't allow ourselves to have purpose. Without purpose, without meaning, life is dark. We've no light within, and we're just living to die."

"He's a hollow man. He believes in anything. Hollow men are vulnerable to anyone who offers them something that might fill the void and make them feel less empty."

"When you're as hollow as Enoch Kane, the emptiness aches. He's desperate to fill it, but he doesn't have the patience or the commitment to fill it with anything worthwhile… So a man like Kane obsesses on one thing after another — sex, money, food, power, drugs, alcohol — anything that seems to give meaning to his days, but that requires no real self-discovery or self-sacrifice."

"The cheerful tides of friends and neighbors, over the years, had washed away nearly all the stains that the dark rage Agne’s father had impressed on these rooms. She hoped her brothers might eventually see that hatred and anger are only scars upon a beach, while love is the rolling surf that ceaselessly smooths the sand."

"I'm either a mutant or a cripple, and I refuse to be a cripple. People pity cripples, but they're afraid of mutants […] Fear implies respect."

"Change isn't easy, Micky. Changing the way you live means changing the way you think. Changing the way you think means changing what you believe about life. That's hard, sweetie. When we make our own misery, we sometimes cling to it even when we want so bad to change, because the misery is something we know. The misery is comfortable."

"There's lots of law these days, but not much justice. Celebrities murder their wives and go free. A mother kills her children, and the news people on TV say she's the victim and want you to send money to her lawyers. When everything's upside down like this, what fool just sits back and thinks justice will prevail?"

"What will you find behind the door that is one door away from Heaven? […] If your heart is closed, then you will find behind that door nothing to light your way. But if your heart is open, you will find behind that door people who, like you, are searching, and you will find the right door together with them. None of us can ever save himself; we are the instruments of one another's salvation, and only by the hope that we give to others do we lift ourselves out of the darkness into light."

"Dylan… said, "Both Becky and Kenny need medical attention—" "And a prison cell until their social security kicks in," Jilly added. "—but give us two or three minutes before you call 9-1-1," Dylan finished. This instruction baffled Marj. "But you are 9-1-1." Jilly fielded that peculiar question: "We're one of the ones, Marj, but we're not the other one or the nine.""

"Fric had been assigned the dumbest of the standard tones, which the phone manufacturer described as "a cheerful, child-pleasing sound suitable for the nursery or the bedrooms of younger children." Why infants in nurseries or toddlers in cribs ought to have their own telephones remained a mystery to Fric. Were they going to call Babies R Us and order lobster-flavored teething rings?"

"Dr. Bob managed so successfully to turn the answer to every question into a mini-lecture on self-esteem and positive thinking, that Ethan wanted Hazard to arrest him on charges of Felony Cliché and Practicing Philosophy Without An Idea."

"My name is Odd Thomas, though in this age when fame is the altar at which most people worship, I am not sure why you should care who I am or that I exist."

"In fact I am such a nonentity by the standards of our culture that People magazine not only will never feature a piece about me but might also reject my attempts to subscribe to their publication on the grounds that the black-hole gravity of my noncelebrity is powerful enough to suck their entire enterprise into oblivion."

"Recognizing the structure of your psychology doesn't mean that you can easily rebuild it."

"She said, "Love isn't enough. Your parents have to know how to relate to you, and to each other. They have to want to be with you more than with anyone else. They have to love being home more than anywhere in the world, and they have to be more interested in you than in…" "Snakes and tornadoes," I suggested. "God, I love them. They're nice, Jimmy, they really are, and they mean well. But they live inside themselves more than not, and they keep their doors closed. You see them mostly through windows.""

"Where there's cake, there's hope. And there's always cake."

"Blizzards, floods, volcanos, hurricanes, earthquakes: They fascinate because they nakedly reveal that Mother Nature, afflicted with bipolar disorder, is as likely to snuff us as she is to succor us."

"For most of her existence, Molly had not shied from a truth that most people understood but diligently suppressed: that every moment of every day, depending on the faith we embrace, each of us continues to live either by the merciful sufferance of God or at the whim of blind chance and indifferent nature."

"Sometimes," I said, "it seems to me that a friend might not take such pleasure in making fun of me as you do." "Dear Odd! If one's friends do not openly laugh at him, they are not, in fact, his friends. How else would one learn to avoid saying those things that would elicit laughter from strangers? The mockery of friends is affectionate, and inoculates against foolishness."

"Loneliness comes in two basic varieties. When it results from a desire for solitude, loneliness is a door we close against the world. When the world instead rejects us, loneliness is an open door, unused."

"Pain is a gift. Humanity, without pain, would know neither fear nor pity. Without fear, there could be no humility, and every man would be a monster. The recognition of pain and fear in others give rise in us to pity, and in our pity is our humanity, our redemption."

"… less real than such threats as a man with a gun, a woman with a knife, or a U.S. Senator with an idea."

"Sheep were docile, yes, but vigilant. Unlike many people, sheep were always aware that predators existed and were alert for the scent and the schemes of wolves. Contemporary Americans were so proseperous, so happily distracted by such a richness of vivid entertainments, they were reluctant to have their fun diminished by acknowledging that anything existed with fangs and fierce appetites. If now and then they recognized a wolf, they threw a bone to it and convinced themselves it was a dog."

"In a world that daily disconnects further from truth, more and more people accept the virtual in place of the real, and all things virtual are also malleable."

"Experts must read the patterns and judge their usefulness as evidence. Under any of numerous pressures, an expert may wish to misread a pattern or even to alter it. Americans had a touching trust in "experts"."

"Fear is a hammer, and when the people are beaten finally to the conviction that their existence hangs by a frayed thread, they will be led where they need to go." "Which is where?" "To a responsible future in a properly managed world."

"This book, maybe as good as I can get, is for Dean Koontz, whose portrait, in The Oxford Universal Dictionary, appears contiguous with the definition of the word "mensch." (see also: Guy, stand-up.)"

"While I was working on Downward Spiral, I was living in the house where Sharon Tate was killed. Then one day I met her sister. It was a random thing, just a brief encounter. And she said: "Are you exploiting my sister's death by living in her house?" For the first time, the whole thing kind of slapped me in the face. I said, "No, it's just sort of my own interest in American folklore. I'm in this place where a weird part of history occurred." I guess it never really struck me before, but it did then. She lost her sister from a senseless, ignorant situation that I don't want to support. When she was talking to me, I realized for the first time, "What if it was my sister?" I thought, "Fuck Charlie Manson." I went home and cried that night. It made me see there's another side to things, you know?"

"I think, fundamentally music is something inherently people love and need and relate to, and a lot of what's out right now feels like McDonalds. It's quick-fix. You kind of have a stomachache afterwards. It's not wholly satisfying. And it's fake. I would hope that the music that inspired me, that got me going, that talked to me, felt like it was coming from some place that had some true emotion and true integrity behind it. I think that can reemerge."

"God money I'll do anything for you. God money just tell me what you want me to. God money nail me up against the wall. God money don't want everything he wants it all."

"Head like a hole, Black as your soul. I'd rather die than give you control."

"Bow down before the one you serve; You're going to get what you deserve."

"You let me violate you. You let me desecrate you. You let me penetrate you. You let me complicate you. Help me, I broke apart my insides. Help me, I've got no soul to sell. Help me; the only thing that works for me. Help me get away from myself.I want to fuck you like an animal. I want to feel you from the inside. I want to fuck you like an animal. My whole existence is flawed. You get me closer to God."

"I hurt myself today To see if I still feel. I focus on the pain, the only thing that's real."

"What have I become, My sweetest friend? Everyone I know Goes away in the end. You could have it all, My empire of dirt. I will let you down; I will make you hurt."

""This is Ladoga Five. I have a special artillery vehicle with me. I can use the long-range set, if necessary." "Good. Get your vehicles on the road. And whatever you do, keep moving. We will all be behind you." The gravity in his commander's voice, and his simple choice of words, moved Bezarin. He switched over to his battalion radio net, anxious to send out the words that would set them all in motion. He knew that his tanks needed more time to resupply, that the stray vehicles had not been sufficiently integrated into the grouping to do much beyond merely following the vehicle to their immediate front. But he knew that now, with a great hole punched through the last line of the enemy's defense, there time was the dominant factor. He felt simultaneously elated and half-wild with small, cloying frustrations. He worked his radio in a fierce, uncompromising voice that had matured in the space of a morning. Major Bezarin wanted to move."

"Just one thing," Sasha said suddenly. Pavel looked inquiringly into his brother's exhausted features. "I won't go without my cat."

"Here I must inject a personal note—I never shed blood upon the field of Sidwell Friends, nor did I fight the battles of Yale Law. I am a miner's son, and my father was a self-made man who unmade himself during my youth. Education was not a family legacy, and my kin belonged to the United Mine Workers of America, not to Skull and Bones. My forebears fought this country's wars from the bottom ranks, and I began my own military career as a private. I have felt the full arrogance of those to whom much was given, and personally, wish that I might come to bury the elite, not to praise them. Yet, those who would rise need examples to emulate. It grates on me to write it, but our military needs a return of the nation's elite to the officer corps, to the extent that a traditional elite, with its spotty but essential ideals of service, still exists."

"If there is a single power the West underestimates, it is the power of collective hatred."

"We [Americans] choose not to understand the world on terms other than our own."

"At our worst in the Middle East, we unreservedly supported—or enthroned—medieval despots who suppressed popular liberation efforts, thus driving moderate dissidents into the arms of fanatics. From our diplomatic personnel held hostage in Iran a generation ago, to the September 11, 2001 terrorist attack on the United States, we have suffered for our support of repressive "stable" regimes that radicalized their own impoverished citizens. In the interests of stability, we looked the other way while secret police tortured and shabby armies massacred their own people, from Iran to Guatemala. But the shah always falls. Would that we could tattoo that on the back of every diplomat's hand: The shah always falls."

"We [the U.S.] think nothing…of attempting to inflict upon other peoples forms of government ill-tailored to their needs."

"The message of Vietnam is not that Americans will not take casualties; it is that the American people do not want the lives of their sons and daughters wasted."

"We have moved from an age in which government leaders sought to do what was best for the people to one in which the political leadership is convinced it knows what is best for the people, whether they like it or not."

"There is no lack of bravery in the ranks of our armed forces, but bureaucratic cowardice rules in our intelligence establishment (as well as at the higher levels of military command)."

"[P]op prophets tell us that Muslims in Europe are reproducing so fast and European societies are so weak and listless that, before you know it, the continent will become "Eurabia," with all the topless gals on the Rivera wearing veils. Well, maybe not. The notion that continental Europeans, who are world-champion haters, will let the impoverished Muslim immigrants they confine to ghettos take over their societies and extent the caliphate from the Amalfi Coast to Amsterdam has it exactly wrong."

"Muslims are hardly welcome to pick up the trash on Europe's playgrounds. Don't let Europe's current round of playing pacifist dress up fool you: This is the continent that perfected genocide and ethnic cleansing, the happy-go-lucky slice of humanity that brought us such recent hits as the Holocaust and Srebenica."

"[H]istorical patterns are clear: When Europeans feel sufficiently threatened–even when the threat's concocted nonsense–they don't just react, they overreact with stunning ferocity. One of their more humane (and frequently employed) techniques has been ethnic cleansing."

"Europeans have enjoyed a comfy ride for the last sixty years–but the very fact that they don't want it to stop increases their rage and sense of being besieged by Muslim minorities they've long refused to assimilate (and which no longer want to assimilate)."

"When Europeans feel sufficiently provoked and threatened–a few serious terrorist attacks could do it–Europe's Muslims will be lucky just to be deported..."

"Europeans have just been better organized for genocide... Far from enjoying the prospect of taking over Europe by having babies, Europe’s Muslims are living on borrowed time..."

"[T]he American dream is still alive and well, thanks: Even the newest taxi driver stumbling over his English grammar knows he can truly become an American. But European Muslims can't become French or Dutch or Italian or German. Even if they qualify for a passport, they remain second-class citizens. On a good day. And they're supposed to take over the continent that's exported more death than any other?"

"All the copy-cat predictions of a Muslim takeover of Europe not only ignore history and Europe’s ineradicable viciousness and Europe's ineradicable piousness, but do a serious disservice by exacerbating fear and hatred. And when it comes to hatred, trust me: The Europeans don't need our help."

"When I mentioned my decision to retire, it surprised everyone. The immediate advice from peers was that I should stay on for at least two years from the date of my promotion, since that was the minimum period of service-in-grade required, with a waiver, to qualify for a lieutenant-colonel's retirement pay. It showed how little they knew me: the notion that I would hang on for an additional year, counting down the days, just to collect a few hundred dollars more each month offended me. For the rest of my life, I'll be paid as a retired major, and I have never wished it otherwise. The Army was good to me even then, and the chain of command asked what it would take to make me change my mind and stay in uniform. I didn't even consider the offer. Once you make up your mind on so weighty an issue, you stick by your decision. And had I said, "Oh, assign me to X and I'll hang around," it would have seemed as if the whole fuss had been a bit of theater to get whatever I wanted. I had always served with dignity, if sometimes obstreperously, and I intended to leave on my own terms. Three and a half years later, on the morning of September 11, 2001, I did regret retiring from the Army. But my fate lay elsewhere."

"On February 1, 1998, I woke up as a civilian. And life got interesting."

"To those who solemnly swear to support and defend the Constitution of the United States against all enemies, foreign and domestic."

"They moved up between black trees, trip-me stumps, and small boulders. Everything in this world seemed disordered, messed up. Crazy people. Who started all this. For what? The nuclear blast hadn't reached his hood in East L.A. But the radiation did. He'd been on Okinawa. His family had been home. Now the Jihadis were going to get their shit handed to them."

"To study what men have done is to see ourselves as we are: History's mirror disintegrates our makeup. With its casualty lists, litany of atrocities, and suggestions that heroism, too, may require violence, history shows us "the skull beneath the skin." And no matter how firmly we shut our eyes, the skull will still be there."

"Faced with opponents who sacrifice the innocent to their god, our generals study atheist guerrillas. To cope with fanatical killers with global ambitions, we turn to courts of law intended for common criminals. Pirates terrorize shipping lanes, while we wring our hands over their legal status. And all parties on the Potomac still insist that stability can be assured by supporting tyrants and that infernally corrupt governments are bound to reform if only we treat them respectfully. We mouth admirable principles for which we won't lift a finger. If we must be hypocrites, we should at least apply some intelligence to the task."

"In the sour air of his tent, Meade viewed himself with an engineer's cold eye: too dark of thought, too dour, a man alert to the smell of sulfur, but not to Heaven's scent. His wife was a proud, loyal woman, of good family. He could hear Margaret teasing. "George, I know you can smile!" She had got him a brigadier's rank at the start of the war, when his merits had not sufficed. He would have to do his best for her. And for the Union, of course. Major General George Gordon Meade had been happiest building lighthouses."

"To the flesh-and-blood men who struggled, before we turned them into bronze and marble."

"He had to do the honorable thing, he understood that. Today of all days, it was vital to remain a gentleman, to speak faithfully and betray no emotions to his career's executioner. His family seemed ever destined for disappointment: his father, now him. Yet, he had done much, giving them all the victory they needed, that victory and more... Only to have a low cabal poison Lincoln against him. Liars. Devils. Whoremongers. Intimating, in the wake of Mine Run, that he sympathized with the Confederacy, that he was unfit to command, even that he was cowardly. All because he would not squander thousands of men to no purpose. Oh, yes. Had he overruled all military judgment, common sense, and decency and ordered Warren to attack, had he sacrificed five thousand soldiers in an act of folly, he might have been forgiven. But powerful men never spotted near a battlefield had seized upon his refusal to charge Lee's entrenchments, coiling like snakes to strike his reputation. Their ardor for slaughter repelled him. Perhaps he was better off being relieved. He could put this filth behind him, this infinite human vice of cold ambition. He could not understand how men could tell a public lie and then stand by it. He was not made for the politics of command, not for politics of any kind. He knew that his notions of honor seemed quaint, even laughable, to the likes of Sickles, Hooker, and Butterfield. But he could not imagine a life lived another way."

"A mighty burst of rain assaulted the canvas, conjuring Gettysburg: his hour of glory, of triumph. The smoke, confusion, and carnage had calmed to reveal his army victorious. Lee had been defeated. Lee! His elation on that July afternoon had soared beyond all words, beyond his deathly exhaustion, and he had thought, mistakenly, that all might be well thereafter. Only to spend the night wrapped in an oilcloth, sitting on a rock amid the mud, under a tree that channeled the rain into torrents. Every roof had been required for the wounded his victory cost. The wounded, in their legions. Damn Washington, and damn the New York papers. None of the men in frock coats and cravats understood the human side of an army. How they had howled- and were howling still- because he had not chased Lee like an ill-trained dog. They refused to hear that three hard days of battle had left tens of thousands of wounded men in his care and thousands more as prisoners in his hands. They did not want to hear that his army, too, had been mauled and thrown into confusion, that officers had been slaughtered by the hundredfold, that ammunition pouches and caissons had been emptied, that entire divisions had nothing to eat and no water untainted by blood, that the corpses of the brave baked in the sun, or simply that he had done the best he could. The Army of the Potomac had worked a miracle, sending Lee home in shame, but it had not been wonder enough for the stay-at-homes."

"We know how to deal with apocalyptic blood-thirsty fanatics. We have two thousand years of historical examples in various religions of these death cults exploding out of the mainstream religion. And in two thousand years there is not a single example of these wildfire death cults being put down without extreme violence. Not a single example. But the Obama Administration doesn't know history, they don't want to know history, they don't want to deal with reality. And the reality is: That the way you deal with Islamic State - these blood-thirsty, blood-drunken terrorists - is to kill them, keep on killing them until you kill the last one, then you kill his pet goat! That's how you deal with them."

"Rud Hayes watched his division dissolve. What little he could see of it, anyway. He had just assured Kitching, an insolent young colonel newly attached, that his men would hold against any Reb assault, when thousands of screaming Johnnies had burst from the fog behind his left flank. Stunned, the one brigade he had managed to get into line buckled, then broke and disintegrated. Now he rode among swirls of air made visible, alternately ordering and begging his men to rally. Of all the brave soldiers he had led through three years of battles, few heeded him now."

"As Hancock issued the order to Mott to move his division up onto White Oak Road, a cavalcade appeared behind his trail brigade. "Better hold off," Hancock told the division commander. "See what the hell they want. Just get de Trobriand placed. Then come back." His leg scourged him doubly. He almost felt like pounding his thigh with his fists, to beat out the pus and hammer the pain to death. Preceded by outriders, Grant and Meade came cantering side by side, trailed by more flags than a Fourth of July celebration in Philadelphia. Behind the banners, enough well-mounted cavalrymen followed to be put to good use, had they not been retained to serve as palace guards. Their uniforms were mud-clotted now, to the delight of troopers less fortunate."

"Peering through his field glasses, George Custer saw all that he needed to see. He turned to his brother, the privileged lieutenant, and to his senior staff men. "What do you say? Shall we give those poor devils a good thrashing?""

"Traffic in marijuana is increasing to such an extent that it has come to the be cause for the greatest national concern. This drug is as old as civilization itself. Homer wrote about, as a drug that made men forget their homes, and that turned them into swine. In Persia, a thousand years before Christ, there was a religious and military order founded which was called the Assassins and they derived their name from the drug called hashish which is now known in this country as marihuana. They were noted for their acts of cruelty, and the word "assassin" very aptly describes the drug."

"Here we have drug that is not like opium. Opium has all of the good of Dr. Jekyll and all the evil of Mr. Hyde. This drug is entirely the monster Hyde, the harmful effect of which cannot be measured. Some people will fly into a delirious rage, and they are temporarily irresponsible and may commit violent crimes. Other people will laugh uncontrollably. It is impossible to say what the effect will be on any individual. Those research men who have tried it have always been under control. They have always insisted upon that. … It is dangerous to the mind and body, and particularly dangerous to the criminal type, because it releases all of the inhibitions."

"How many murders, suicides, robberies, criminal assaults, holdups, burglaries and deeds of maniacal insanity it causes each year, especially among the young, can only be conjectured...No one knows, when he places a marijuana cigarette to his lips, whether he will become a joyous reveller in a musical heaven, a mad insensate, a calm philosopher, or a murderer..."

"Most marijuana smokers are colored people, jazz musicians, and entertainers. Their satanic music is driven by marijuana, and marijuana smoking by white women makes them want to seek sexual relations with Negroes, entertainers, and others. It is a drug that causes insanity, criminality, and death — the most violence-causing drug in the history of mankind."

"Colored students at the Univ. of Minn. partying with (white) female students, smoking [marijuana] and getting their sympathy with stories of racial persecution. Result: pregnancy."

"Two Negroes took a girl fourteen years old and kept her for two days under the influence of hemp. Upon recovery she was found to be suffering from syphilis."

"Reefer makes darkies think they're as good as white men."

"I am wary of a lot of things, such as plastic credit cards, payroll deductions, insurance programs, retirement benefits, savings accounts, Green Stamps, time clocks, newspapers, mortgages, sermons, miracle fabrics, deodorants, check lists, time payments, political parties, lending libraries, television, actresses, junior chambers of commerce, pageants, progress, and manifest destiny. I am wary of the whole dreary deadening structured mess we have built into such a glittering top-heavy structure that there is nothing left to see but the glitter, and the brute routines of maintaining it."

"These are the playmate years, and they are demonstrably fraudulent. The scene is reputed to be acrawl with adorably amoral bunnies to whom sex is a pleasant social favor. The new culture. And they are indeed present and available, in exhausting quantity, but there is a curious tastelessness about them. A woman who does not guard and treasure herself cannot be of much value to anyone else. They become a pretty little convenience, like a guest towel. And the cute little things they say, and their dainty little squeals of pleasure and release are as contrived as the embroidered initials on the guest towels. Only a woman of pride, complexity and emotional tension is genuinely worthy of the act of love, and there are only two ways to get yourself one of them. Either you lie, and stain the relationship with your own sense of guile, or you accept the involvement, the emotional responsibility, the permanence she must by nature crave. I love you can be said only two ways."

"But most of the wistful rabbits marry their unskilled men, and keep right on working. And discover the end of the dream. They have been taught that if you are sunny, cheery, sincere, group-adjusted, popular, the world is yours, including barbecue pits, charge plates, diaper service, percale sheets, friends for dinner, washer-dryer combinations, color slides of the kiddies on the home projector, and eternal whimsical romance — with crinkly smiles and Rock Hudson dialogue. So they all come smiling and confident and unskilled into a technician’s world, and in a few years they learn that it is all going to be grinding and brutal and hateful and precarious. These are the slums of the heart. Bless the bunnies. These are the new people, and we are making no place for them. We hold the dream in front of them like a carrot, and finally say sorry you can't have any. And the schools where we teach them non-survival are gloriously architectured. They will never live in places so fine, unless they contract something incurable."

"...it is like what we have done to chickens. Forced growth under optimum conditions, so that in eight weeks they are ready for the mechanical picker. The most forlorn and comical statements are the ones made by the grateful young who say Now I can be ready in two years and nine months to go out in and earn a living rather than wasting 4 years in college. Education is something that should be apart from the necessities of earning a living, not a tool therefor. It needs contemplation, fallow periods, the measured and guided study of the history of man’s reiteration of the most agonizing question of all: Why? Today the good ones, the ones who want to ask why, find no one around with any interest in answering the question, so they drop out, because theirs is the type of mind which becomes monstrously bored at the trade-school concept. A devoted technician is seldom an educated man. He can be a useful man, a contented man, a busy man. But he has no more sense of the mystery and wonder and paradox of existence than does one of those chickens fattening itself for the mechanical plucking, freezing and packaging."

"It would be one kind of penance. And there are never enough kinds. Not for him. Not for me. And certainly not for you, my friend."

"Three cents’ worth of squeeze bottles, plus two cents’ worth of homogenized goo, plus prime-time television equals 28 million annual sales at 69 cents each. This is the heartbeat of industrial America."

"Nina was always loved. Maybe that’s a bad thing. It gives people that terrible confidence that the world is going to give them the chance to fulfill themselves."

"Aside from an unwholesome taste for string quartets, and a certain gullibility about predigested sociology, she passed the McGee test with about a B+. Hell, an A-. Maybe somebody had given her the Vance Packard books."

"When a woman forgets gossip, McGee, she is nearing the end of her road."

"It isn't foolish or wicked to enjoy. Wickedness is hurting people on purpose. I love what you are and who you are and how you are. You give me great joy. And you make horrible coffee."

"By feeling insecure about our making love, Nina, you make the inference that we are a pair of cheap people involved in some cheap pleasant friction. Pull on the pants and walk away, adding up the score. I think we're interested in each other, involved with each other, curious about each other. This was a part of exploring and learning. When it's good you learn something about yourself too. If the spirit is involved, if there is tenderness and respect and awareness of need, that's all the morality I care about."

"The only thing in the world worth a damn is the strange, touching, pathetic, awesome nobility of the individual human spirit."

"I know just enough about myself to know I cannot settle for one of those simplifications which indignant people seize upon to make understandable a world too complex for their comprehension. Astrology, health food, flag waving, bible thumping, Zen, nudism, nihilism — all of these are grotesque simplifications which small dreary people adopt in the hope of thereby finding The Answer, because the very concept that maybe there is no answer, never has been, never will be, terrifies them."

"I think there is some kind of divine order in the universe. Every leaf on every tree in the world is unique. As far as we can see, there are other galaxies, all slowly spinning, numerous as the leaves in the forest. In an infinite number of planets, there has to be an infinite number with life forms on them. Maybe this planet is one of the discarded mistakes. Maybe it's one of the victories. We'll never know."

"It's no good telling somebody they're trying too hard. It's very much like ordering a child to go stand in a corner for a half hour and never once think about elephants."

"I am not suited to the role of going around selling the life-can-be-beautiful idea. It can be, indeed. But you don't buy the concept from your friendly door-to-door lecture salesman."

"Statistically it is probably the one city in the world where the most people have been killed in arguments over professional athletes."

"In many ways life is less random than we think. In your past and mine, there have been times when we have, on some lonely trail, constructed a device aimed into our future. Perhaps nothing ever comes along to trigger it. We live through the safe years. But, for some people, something moves on the half-forgotten path, and something arches out of the past and explodes in the here and now. These are emotional intersections, when lives cross, diverge, then meet again."

"She bets the doubles and the parlays, a guaranteed way to stay busted."

"It was an example of the terrible innocence of men who are superb in their own fields. Einstein had some grotesque political opinions. Jack Parr knew how we should get rid of the Berlin Wall. Kurt Vonnegut keeps losing airplane tickets."

"Every day, no matter how you fight it, you learn a little more about yourself, and all most of it does is teach humility."

"Any man who outgrows the myths of childhood is ninety-nine percent aware and convinced of his own mortality. But then comes the chilly breath on the nape of the neck, a stirring of the air by the wings of the bleak angel. When a man becomes one hundred percent certain of his inevitable death, he gets The Look."

"And that, of course, is the tragic flaw in the narcotics laws — that possession of marijuana is a felony. Regardless of whether it is as harmless as some believe, or as evil and vicious as others believe, savage and uncompromising law is bad law, and the good and humane judge will jump at any technicality that will keep him from imposing a penalty so barbaric and so cruel. The self-righteous pillars of church and society demand that "the drug traffic be stamped out" and think that making possession a felony will do the trick. Their ignorance of the roots of the drug traffic is as extensive as their ignorance of the law."

"The only thing that prisons demonstrably cure is heterosexuality."

"Up with life. Stamp out all small and large indignities. Leave everyone alone to make it without pressure. Down with hurting. Lower the standard of living. Do without plastics. Smash the servo-mechanisms. Stop grabbing. Snuff the breeze and hug the kids. Love all love. Hate all hate."

"We're all children. We invent the adult facade and don it and try to keep the buttons and the medals polished. We're all trying to give such a good imitation of being an adult that the real adults in the world won't catch on. Each of us takes up the shticks that compose the adult image we seek. I'd gone the route of lazy, ironic bravado, of amiable, unaffiliated insouciance. Tinhorn knights of a stumbling from Rent-A-Steed, maybe with one little area of the heart so pinched, so parched, I never dared let anything really lasting happen to me. Or dared admit the flaw... The adult you pretend to be convinces himself that the risk is worth the game, the game worth the risk. Tells himself the choice of life style could get him killed — on the Daytona track, in the bull ring, falling from the raw steel framework forty stories up, catching a rodeo hoof in the side of the head. Adult pretenses are never a perfect fit for the child underneath, and when there is the presentiment of death, like a hard black light making panther eyes glow in the back of the cave, the cry is, "Mommy, mommy, mommy, it's so dark out there, so dark and so forever.""

"News has always been bad. The tiger that lives in the forest just ate your wife and kids, Joe. There are no fat grub worms under the rotten logs this year, Al. Those sickies in the village on the other side of the mountain are training hairy mammoths to stomp us flat, Pete. They nailed up two thieves and a crackpot, Mary."

"Way over half the murders committed in this country are by close friends or relatives of the deceased. A gun makes a loud and satisfying noise in a moment of passion and requires no agility and very little strength. How many murders wouldn't happen, if they all had to use hammers and knives?"

"Integrity is not a conditional word. It doesn't blow in the wind or change with the weather. It is your inner image of yourself, and if you look in there and see a man who won't cheat, then you know he never will. Integrity is not a search for the rewards of integrity. Maybe all you ever get for it is the largest kick in the ass the world can provide. It is not supposed to be a productive asset. Crime pays a lot better. I can bend my own rules way, way over, but there is a place where I finally stop bending them. I can recognize the feeling. I've been there a lot of times. From now on, Lawton Hisp was not going to have a very nice life. They might never come after him, but it just wasn't going to be very joyous from now on. Happy New Year, Mister Hisp."

"When you see the ugliness behind the tears of another person, it makes you take a closer look at your own."

"What we tried to do, out of mutual loneliness, was make more out of the relationship than it could support. Then it becomes pretend, and you are both saying things cribbed from half-forgotten books and plays. So the structure slowly topples over, like vanilla ice cream piled too high. And the end of it there was an obscure impulse to shake hands."

"He had detected a certain sensitivity, a capacity for imagination, in the girl in New York. But the years and the roads, the bars and the cars and the beds and the bottles — they all have flinty edges, and they are the cruel upholstery in the dark tunnel down which the soul rolls and tumbles until no more abrasion is possible, until the ultimate hardness is achieved. So here she sat, having achieved the bland defensive heartiness of a ten-dollar whore."

"Friendships, like marriages, are dependent on avoiding the unforgivable."

"Now it stands to reason, mister, any damn fool stares into the sun long enough, he'll end up seeing exactly what some other damn fool tells him he's going to see."

"A lot of joblessness in the black community doesn't seem to be reachable through fiscal and monetary policies. People have not been drawn into the labor market even during periods of economic recovery. Our study clearly shows that employers would rather not hire a lot of workers from the inner city. They feel people from the inner city are not job-ready, that the kids have been poorly educated, that they can't read, they can't write, they can't speak."

"Affirmative action has to be combined with a broader program of social reform that would emphasize social rights: the right to employment, the right to education, the right to good health. Over the years, black leaders have been slow to recognize the need for a very, very progressive agenda. Anytime someone has talked about putting America back to work, blacks should have said yes, but they didn't. They were so preoccupied with affirmative action that they didn't provide the kind of leadership that would help some of the other progressive folks. Only now are black leaders beginning to realize the impact of economic issues."

"Liberals were intimidated by the Reagan administration and did not want to appear naive by talking about programs that called for government support. I just said, 'The hell with that. I'm out there. I'm exposed with this book.'"

"Racism should be viewed as an intervening variable. You give me a set of conditions and I can produce racism in any society. You give me a different set of conditions and I can reduce racism. You give me a situation where there are a sufficient number of social resources so people don't have to compete for those resources, and I will show you a society where racism is held in check. If we could create the conditions that make racism difficult, or discourage it, then there would be less stress and less need for affirmative action programs. One of those conditions would be an economic policy that would create tight labor markets over long periods of time. Now does that mean that affirmative action is here only temporarily? I think the ultimate goal should be to remove it."

"The problems we see today are going to be a hell of a lot worse in 10 years if we're not willing to face up to them. These kids are just not going to be absorbed into the economy, so what are they going to be doing? Well, we know. They're going to be making life pretty miserable for a lot of people."

"Pretend to be friendly. Eat with them. Laugh with them. When they are sated and trust you, attack them, kill all their men and kidnap their women and children!"

"What shall we do now? the big knife is coming on us and we shall all be killed. Now we must fight or we are done. Then let us kill all our women and children and go fight until we die? I shall go and make peace!"

"When I was a young man and went to war, I thought that might be the last time, and I would return no more. Now I am here among you; you may kill me if you please; I can die but once; and it is all one to me, now or another time."

"My son, the Great Spirit has seen fit that we should die together; and has sent you here. It is his will. Let us submit. It is best..."

"There was a time when the name of Cornstalk thrilled every heart in West Virginia. Here and there among the mountains may be found an aged one, who remembers the terrors of Indian warfare as they raged on the rivers, and in the retired glens, west of the Blue Ridge, under that noted savage. Cornstalk was to the Indians of West Virginia, what Powhatan was to the tribes on the Sea Coast, the greatest and the last chief."

"All savages seem to us alike as the trees of the distant forest. Here and there one unites in his own person, all the excellencies, and becomes the favourable representative of the whole, the image of savage greatness, the one grand character in which all others are lost to history or observation. Cornstalk possessed all the elements of savage greatness, oratory, statesmanship and heroism, with beauty of person and strength of frame. In appearance he was majestic, in manners easy and winning. Of his oratory, Colonel Benjamin Wilson, Senr., an officer in Dunmore's army, in 1774, having heard the grand speech to Dunmore in Camp Charlotte, says — "I have heard the first orators in Virginia, Patrick Henry, Richard Henry Lee, but never have I heard one whose powers of delivery surpassed those of Cornstalk on that occasion." Of his statesmanship and bravery there is ample evidence both in the fact that he was chosen head of the Confederacy, and in the manner he conducted the war of 1774, and particularly by his directions of the battle at Point Pleasant."

"Cornstalk was often seen with his warriors. Brave without being rash, he avoided exposure without shrinking; cautious without timidity in the hottest of the battle, he escaped without a wound. As one of the warriors near him showed some signs of timidity, the enraged chief, — with one blow of his tomahawk, cleft his skull. In one of the assaults, Colonel Fields, performing his duty bravely, was shot dead. … The faltering of the ranks encouraged the savages. "Be strong! Be strong!" echoed through the woods over the savage lines in the tones of Cornstalk; and as Captain after Captain, and files of men after files of men, fell, the yells of the Indians were more terrific and their assaults more furious."

"Upon reaching a place of safety, the Indians held a council. They had been defeated in their long expected great battle. The "long knives" were pressing on. Cornstalk enquired, what should be done. No one spoke. After a solemn pause, Cornstalk arose. "We must fight, or we are undone. Let us kill our women and children, and go and fight till we die." He sat down. After a long pause, he rose again and striking his tomahawk into the council post, said — "Then I'll go and make peace.""

"When Cornstalk arose, he was in no wise confused or daunted, but spoke in a distinct and audible voice, without stammering, or repetition, and with peculiar emphasis. His looks while addressing Dunmore were truly grand, yet graceful and attractive."

"Logic cannot support the premise that health care is a right. Health care is a service that is administered by another human being with the requisite skills and knowledge. To claim that healthcare as a "right" is to claim a right to the services of the health-care provider. In effect, this means you are claiming a "right" to a portion of that person's life – both a portion of the time already spent developing his skills, and a portion of the time spent practicing those skills on you."

"I've come to the conclusion that roughly 50 percent of the adults in this country are simply too ignorant and functionally incompetent to be living in a free society. You might think I'm off base, but every day around half the people in this country go out of their way to prove me right."

"Politics? I'm a confirmed Libertarian. I believe that the principal difference between the Democrats and the Republicans is that the Democrats just want to grow our Imperial Federal Government a bit faster than the Republicans do."

"I started out my political life as a bedwetting liberal. Young, idealistic — and dumb. Then I started paying income taxes. Thankfully I realized sooner than most the difference between what I earn and my "take-home" pay. For a few years I guess you could have called me a conservative. I was troubled, though, by the penchant conservatives have for directing the social lives of people. That led me straight to the libertarian philosophy. Simply put, I believe in freedom. I believe the Constitution should be amended with a clause which states that neither the federal nor any state government shall make any activity that does not violate, through force or fraud, a persons right to life, liberty or property, a crime. I firmly believe that if liberty is to be preserved in America, it will be libertarian thought, if not the Libertarian Party, that saves it."

"I'll run just once — and just for the hell of it. I'll select the most qualified vice-presidential candidate possible just in case something strange happens and I win. After I'm sworn in I hang around long enough to sign an Executive Order requiring all airport screeners to have graduated in the top one-half of their high school class. Then I'll free all non-violent drug offenders, take a few spins on Air Force One and get to know the interns. Then I'll resign and let the vice president take the controls."

"The Senate needs to protect the interests of the American people and the world community, not provide political cover to President Bush. It's not enough to call Saddam Hussein evil incarnate."

"If Abu Musab Zarqawi's camps in Iraq are connected to al-Qaeda, why didn't the U.S. already attack them as part of the War on Terrorism after September 11, 2001? It's as if the U.S. preserved Ansar al-Islam for later use for leverage over Iraq and an excuse for an invasion."

"Bush's intention all along was an invasion, which is why neither the U.N. inspections nor Saddam's compliance and destruction of weapons were ever satisfactory, and U.N. support is a disposable formality. At no point did Bush ever allow the possibility of containment under an internationally cooperative plan. Even if Iraq falls quickly, it will bring neither peace nor security, and we'll see terrorist retaliation against American civilians and military personnel. Furthermore, the White House has made it clear that it wants to topple other governments, beginning with Iran, Saudi Arabia, and Syria."

"The best approach is one that maintains the good will of the Iranian people, rather than theatening them with attacks by the U.S. or by Israel as a U.S. surrogate. Any effort to dissuade Iran from pursuing nuclear power will seem utterly hypocritical if the Bush Administration continues to violate the Non-Proliferation Treaty, ignore Israel's nuclear capability, and aid the nuclear ambitions of India in violation of the treaty. Our Iran policy must be part of a greater policy that seeks global nuclear disarmament and an end to dependence on fossil and nuclear energy."

"The most important element of breaking into a house is a flashlight, a flashlight will keep ya' on target. You don't wanna be stumblin' around, and it will make it a lot crista-crystal-cleaner and crystal-like Saran wrap you S.O What?, and I'll never tell you a lie 'cause we're gonna get you through this successfully and you wanna have all the stuff were givin' ya now."

"My name's Scott Bradford. I'm 19, gonna be 20 in, like, December. [metal clanging]"

"I'm gonna get to the bottom of this, and I don't give a fuck if you're at the top!"

"I will better the film, [Honking car horn] For the good, [Honking car horn] Of the film."

"Lynyrd Skynyrd ain't the only one with a sweet home... Alabama."

"Ralph could you please sit down and behave yourself or we are going to have to throw you out. As a matter of fact Ralph can you leave right now?....Ok sit down."

"Sir Henry you haven't been asked a question for a while. And I'm not going to ask you one."

"Well that wraps up another episode, let me tell ya, balls are good and eels are delicious and I'm sitting here with two hot ass bitches, I'll see ya next week if my name is Norm."

"Lunch special 8.99, kids eat free.......shit."

"Well I couldn't just fly there, Ape..."

"[Brandon farts in Bam's face, and Bam runs away.] What? do you run for fun?"

"Oh it's Parked Terrifically, for PT"

"See that guy in the corner? He whacks off to pictures of dogs"

"Have you ever seen a Brazilian zorse?"

"(Brandon) "I would do anything for corn." (April Margera) "Well I think corn just did something for you.""

"Curiosity is natural to the soul of man and interesting objects have a powerful influence on our affections. Let these influencing powers actuate, by the permission or disposal of Providence, from selfish or social views, yet in time the mysterious will of Heaven is unfolded, and we behold our conduct, from whatever motives excited, operating to answer the important designs of heaven."

"Situated, many hundred miles from our families in the howling wilderness, I believe few would have equally enjoyed the happiness we experienced. I often observed to my brother, You see now how little nature requires to be satisfied. Felicity, the companion of content, is rather found in our own breasts than in the enjoyment of external things; And I firmly believe it requires but a little philosophy to make a man happy in whatsoever state he is. This consists in a full resignation to the will of Providence; and a resigned soul finds pleasure in a path strewed with briars and thorns."

"I can't say as ever I was lost, but I was bewildered once for three days."

"I've opened the way for others to make fortunes, but a fortune for myself was not what I was after."

"Nothing embitters my old age [like] the circulation of absurd stories that I retire as civilization advances, that I shun the white men and seek the Indians, and that now even when old, I seek to retire beyond the second Alleganies."

"Many heroic actions and chivalrous adventures are related of me which exist only in the regions of fancy. With me the world has taken great liberties, and yet I have been but a common man."

"Ain't nobody ever cut 5 centers, lessen' it were Dan'l Boone."

"Of all men, saving Sylla, the man-slayer, Who passes for in life and death most lucky Of the great names which in our faces stare, The General Boon, back-woodsman of Kentucky, Was happiest amongst mortals any where; For killing nothing but a bear or buck, he Enjoyed the lonely vigorous, harmless days Of his old age in wilds of deepest maze."

"Westward lay the march of American Empire. Within thirty years of the establishment of the Union nine new states had been formed in the Mississippi valley, and two in the borders of New England. As early as 1769 men like Daniel Boone had pushed their way into the Kentucky country, skirmishing with the Indians. But the main movement over the mountains began during the War of Independence. The migration of the eighteenth century took two directions: the advance westward towards the Ohio, with its settlement of Kentucky and Tennessee, and the occupation of the north-west forest regions, the fur-traders’ domain, beyond Lake Erie. The colonisation of New England and the eastern coastline of America had been mainly the work of powerful companies, aided by the English Crown or by feudal proprietors with chartered rights. But here in the new lands of the West any man with an axe and a rifle could carve for himself a rude frontier home. By 1790 there were thirty-five thousand settlers in the Tennessee country, and double that number in Kentucky. By 1800 there were a million Americans west of the mountain ranges of the Alleghenies. From these new lands a strong, self-reliant Western breed took its place in American life."

"The Indian-fighting frontiersmen and the "valiant" settlers in their circled covered wagons are the iconic images of that identity. The continued popularity of, and respect for, the genocidal sociopath Andrew Jackson is another indicator. Actual men such as Robert Rogers, Daniel Boone, John Sevier, and David Crockett, as well as fictitious ones created by James Fenimore Cooper and other best-selling writers, call to mind D. H. Lawrence's "myth of the essential white American"-that the "essential American soul" is a killer."

"Daniel Boone was a man, Yes, a big man! With an eye like an eagle And as tall as a mountain was he! Daniel Boone was a man, Yes, a big man! He was brave, he was fearless And as tough as a mighty oak tree!"

"Blast Tyrant is one of the best rock albums ever created. I truly believe that. I also believe that if you listen to the first half of that record and you don't like it, then you are a fucked up demon set loose on the earth trying to lower the standards of all right minded people. I wish I was kidding when I say that, but I'm not."

"There is a war against vice in Lancaster. I am going home to speak for vice."

"It is clear that man has functioned in a multitude of states of consciousness and that different cultures have varied enormously in recognition and utilization of, and attitudes toward, ASC's. Many "primitive" peoples, for example, believe that almost every normal adult has the possibility to go into a trance state and be possessed by a god; the adult who cannot do this is a psychological cripple. How deficient Americans would seem to a person from such a culture. In many Eastern civilizations, elaborate techniques have been developed for inducing and utilizing ASC's, such as Yoga and Zen systems. In some cases vocabularies have been developed for talking about these ASC's more adequately. Fredrick Spiegelberg, the noted Indian scholar, pointed out that Sanskrit has about 20 nouns which we translate into "consciousness" or "mind" because we do not have the vocabulary to specify the different shades of meaning in these words."

"In many churches Christianity has been watered down until the solution is so weak that if it were poison it would not hurt anyone, and if it were medicine it would not cure anyone!"

"It is doubtful whether God can bless a man greatly until He has hurt him deeply."

"God wants us to worship Him. He doesn't need us, for He couldn't be a self-sufficient God and need anything or anybody, but He wants us. When Adam sinned it was not he who cried, 'God, where art Thou?' It was God who cried, 'Adam, where art thou?'"

"Some of my friends good-humoredly – and some a little bit severely – have called me a 'mystic.' Well I'd like to say this about any w:mysticism I may suppose to have. If an arch-angel from heaven were to come, and were to start giving me, telling me, teaching me, and giving me instruction, I'd ask him for the text. I'd say, 'Where's it say that in the Bible? I want to know.' And I would insist that it was according to the scriptures, because I do not believe in any extra-scriptural teachings, nor any anti-scriptural teachings, or any sub-scriptural teachings. I think we ought to put the emphasis where God puts it, and continue to put it there, and to expound the scriptures, and stay by the scriptures. I wouldn't – no matter if I saw a light above the light of the sun, I'd keep my mouth shut about it 'til I'd checked with Daniel and Revelation and the rest of the scriptures to see if it had any basis in truth. And if it didn't, I'd think I'd just eaten something I shouldn't, and I wouldn't say anything about it. Because I don't believe in anything that is unscriptural or that is anti-scripture."

"Whatever else it embraces, true Christian experience must always include a genuine encounter with God. Without this, religion is but a shadow, a reflection of reality, a cheap copy of an original once enjoyed by someone else of whom we have heard. It cannot but be a major tragedy in the life of any man to live in a church from childhood to old age and know nothing more real than some synthetic god compounded of theology and logic, but having no eyes to see, no ears to hear, and no heart to love."

"The idea that this world is a playground instead of a battleground has now been accepted in practice by the vast majority of Christians. They are facing Christ and the world. ...The ‘worship’ growing out of such a view of life is as far off center as the view itself—a sort of sanctified nightclub without the champagne and the dressed-up drunks.""

"Modern civilization is so complex as to make the devotional life all but impossible. It wears us out by multiplying distractions and beats us down by destroying our solitude, where otherwise we might drink and renew our strength before going out to face the world again. … The thoughtful soul to solitude retires," said the poet of other and quieter times; but where is the solitude to which we can retire today? Science, which has provided men with certain material comforts, has robbed them of their souls by surrounding them with a world hostile to their existence."

"We have measured ourselves by ourselves until the incentive to seek higher plateaus in the things of the Spirit is all but gone."

"Truth is a glorious but hard mistress. She never consults, bargains or compromises."

"Complacency is the deadly enemy of spiritual progress. The contented soul is the stagnant soul."

"I find that many men and women are troubled by the thought that they are too small and inconsequential in the scheme of things. But that is not our real trouble—we are actually too big and too complex, for God made us in His image and we are too big to be satisfied with what the world offers us! … Man is bored, because he is too big to be happy with that which sin is giving him. God has made him too great, his potential is too mighty."

"We have become so engrossed in the work of the Lord that we have forgotten the Lord of the work."

"Many of us Christians have become extremely skillful in arranging our lives so as to admit the truth of Christianity without being embarrassed by its implications. We arrange things so that we can get on well enough without divine aid, while at the same time ostensibly seeking it."

"In our constant struggle to believe we are likely to overlook the simple fact that a bit of healthy disbelief is sometimes as needful as faith to the welfare of our souls. I would go further and say that we would do well to cultivate a reverent skepticism. It will keep us out of a thousand bogs and quagmires where others who lack it sometimes find themselves. It is no sin to doubt some things, but it may be fatal to believe everything. Faith is at the root of all true worship, and without faith it is impossible to please God. Through unbelief Israel failed to inherit the promises. “By grace are ye saved through faith.” “The just shall live by faith.” Such verses as these come trooping to our memories, and we wince just a little at the suggestion that unbelief may also be a good and useful thing. … Faith never means gullibility. The man who believes everything is as far from God as the man who refuses to believe anything. Faith engages the person and promises of God and rests upon them with perfect assurance. Whatever has behind it the character and word of the living God is accepted by faith as the last and final truth from which there must never be any appeal. Faith never asks questions when it has been established that God has spoken. 'Yea, let God be true, but every man a liar' (Rom. 3:4). Thus faith honors God by counting Him righteous and accepts His testimony against the very evidence of its own senses. That is faith, and of such we can never have too much. Credulity, on the other hand, never honors God, for it shows as great a readiness to believe anybody as to believe God Himself. The credulous person will accept anything as long as it is unusual, and the more unusual it is the more ardently he will believe. Any testimony will be swallowed with a straight face if it only has about it some element of the eerie, the preternatural, the unearthly."

"Whatever a man wants badly and persistently enough will determine the man's character."

"Any belief that does not command the one who holds it is not a real belief; it is a pseudo belief only."

"...if my fire is not large, it is yet real, and there may be those who can light their candle at its flame. (forward)."

"Let the seeking man reach a place where life and lips join to say continually, "Be thou exalted," and a thousand minor problems will be solved at once."

"Let a man set his heart only on doing the will of God and he is instantly free."

"We are right when, and only when, we stand in a right position relative to God, and we are wrong so far and so long as we stand in any other position."

"When God would make His name known to mankind, He could find no better word than "I AM.""

"The blessed and inviting truth is that God is the most winsome of all beings and in our worship of Him we should find unspeakable pleasure."

"In the long pull we pray only as well as we live."

"To have found God and still to pursue Him is the soul's paradox of love, scorned indeed by the too-easily-satisfied religionist, but justified in happy experience by the children of the burning heart."

"Apart from sin we have nothing of which to be ashamed. Only an evil desire to shine makes us want to appear other than we are."

"God never hurries. There are no deadlines against which He must work."

"What comes to mind when we think about God is the most important thing about us."

"One hundred religious persons knit into a unity by careful organization do not constitute a church any more than eleven dead men make a football team. The first requisite is life, always."

"The truly spiritual man is indeed something of an oddity. He lives not for himself but to promote the interests of Another. He seeks to persuade people to give all to his Lord and asks no portion or share for himself. He delights not to be honored but to see his Saviour glorified in the eyes of men. His joy is to see his Lord promoted and himself neglected. He finds few who care to talk about that which is the supreme object of his interest, so he is often silent and preoccupied in the midst of noisy religious shoptalk. For this he earns the reputation of being dull and overserious, so he is avoided and the gulf between him and society widens. He searches for friends upon whose garments he can detect the smell of myrrh and aloes and cassia out of the ivory palaces, and finding few or none he, like Mary of old, keeps these things in his heart."

"To be right with God has often meant to be in trouble with men."

"God … must always be sought for Himself, never as a means toward something else. Whoever seeks God as a means toward desired ends will not find God. The mighty God, the maker of heaven and earth, will not be one of many treasures, not even the chief of all treasures. He will be all in all or He will be nothing. God will not be used."

"The golden rule of writing is to write what you care about. If you care about your topic, you'll do your best writing, and then you stand the best chance of really touching a reader in some way."

"Movie actors are just ordinary mixed-up people—with agents."

"The most important thing about me is that I am a Catholic. It's a superstructure within which you can work, like a sonnet."

"You can't sleep until noon with the proper élan unless you have some legitimate reason for staying up until three (parties don't count)."

"If you can keep your head when all about are losing theirs, it's just possible that you haven't grasped the situation."

"I will read anything rather than work."

"Children are different—mentally, physically, spiritually, quantitatively, qualitatively; and furthermore, they're all a little bit nuts."

"The average, healthy, well-adjusted adult gets up at seven-thirty in the morning feeling just plain terrible."

"The real menace in dealing with a five-year-old is that in no time at all you begin to sound like a five-year-old."

"If you have formed the habit of checking on every new diet that comes along, you will find that, mercifully, they all blur together, leaving you with only one definite piece of information: french-fried potatoes are out."

"Women speak because they wish to speak, whereas a man speaks only when driven to speech by something outside himself—like, for instance, he can't find any clean socks."

"Marrying a man is like buying something you've been admiring for a long time in a shop window. You may love it when you get it home, but it doesn't always go with everything else in the house."

"I make mistakes; I'll be the second to admit it."

"I'm tired of all this nonsense about beauty being only skin-deep. That's deep enough. What do you want—an adorable pancreas?"

"Hope is the feeling you have that the feeling you have isn't permanent."

"If I cared about what you thought, I'd be writing for National Geographic or something."

"This is the real thing, brains lying on the ground, and the spectators love it."

"[On modern art] True psychos stand alone. The only pioneers are those who give voices to the ugliest corridors of their unconscious without fear of censure from any quarter. The acts that ordinary of people commit behind closed doors are beyond the ken of any performance artist. Humans' innate weirdness is far more threating and entertaining than anything the professional shock mavens could conjure.I boggle your conception of a world split between cognoscenti and squares.I subvert the subversive and bury the underground under six feet of its own hypocritical manure. I perform unsolicited tattooing, body-piercing, and ritual scarification upon you. Give vent to your sickest fantasies, but don't call it art. Cornhole Barbara Bush, but only if you want to. Sketch your astrological chart with your own feces,but only if it feels good. If you want to do something truly radical, kill yourself. We'll have one less reader, but the world will be a better place."

"Can you imagine a higher moral calling than to destroy someone’s dreams with one bullet…?"

"Written history, like the missionary position, is an act executed from the top looking down."

"Crank is to coffee what sexual homicide is to a goodnight kiss."

"All the holy scriptures of all the world's major religions are nonsense."

"Jesus is dead. Moses is dead. Mohammed is dead. Buddha, deceased. Every one of these know-it-alls has turned to dust. That should be enough commentary on whether they were the final word on anything."

"Even though tax protest is portrayed as extremism, most Americans probably cheat on their tax reports."

"I can’t appreciate someone else’s history if I’m forced to reject and feel ashamed about mine."

"Racial struggles are never purely racial."

"If indigenous Amazonian tribes were subjects to acid rain, the liberals were emotionally devastated. But if a trailer park of white trash across town all got cancer because they lived atop a toxic dump, it was a joke."

"Life grows short. Have you done everything you wanted to do, or have you played it safe?"

"Shit can be used as fertilizer."

"If you don't take risks, you're already dead."

"The City of Angels. In all the years I've lived here, I haven't seen one fucking angel."

"Roaches. If you see one of them, there's fifty thousand more where that came from."

"Everybody says I'm a bad kid, so I guess I am."

"Some would like to pretend that violence is unnatural. Idiots."

"I never wanted an easy life."

"Place something good in front of me, and I'll smash it to pieces."

"Now I know why women have a hole between their legs. That's where they hide all their problems."

"Every black guy who was in my cell said he respected nazis and no one else because they presume everyone is tribal and everyone is a racist. They know where they stand with the nazis. They're not going to stab them in the back. They will stab them while looking at them, which is preferable."

"If you want to get technical about it, Rocky couldn't carry my jockstrap."

"Joe Louis was a good Heavyweight, good boxer but he was kind of in the same boat as Marciano, weighing about 190 to 200 lbs."

"It wasn't about Larry Holmes, if I would have fought a brother I wouldn't have gotten the money I got. Give me 10 black guys and I make eight dollars. Give me Gerry Cooney and I make $10 million."

"When you constantly hear people talking about going the distance, going the distance, you can't help but wonder about it. I learned a lesson: next time I will fight my fight without that doubt."

"I achieved something once again, I think we all want to put a mark on life. I dream, and my dreams always come true. I dreamed I was the heavyweight champion of the world. I am the heavyweight champion of the world."

"I didn't fight this fight for the blacks, the whites or the Spanish, I fought the fight for the people. We're all God's children. I don't see color. I'm not a racist When I look at Gerry Cooney, I just see a man trying to take my head off."

"For one moment seek a lesser beauty and a lesser grace, but you will find no peace in the end save in her presence."

"Be indigestible, hard, ungiving. so that, living within, you beget, self-out-of-self, selfless, that pearl-of-great-price."

"The reason is: rats leave the sinking ship but we... we... didn't leave, so the ship didn't sink, and that's madness, Lear's song that's Touchstone's forest jest, that's swan of Avon logic."

"We don't have to know, only to be: let go the jumble of worn words, reason and vanity."

"I knew all the poets-their poems-when I was quite young. (Who were your favorites?) G.P.: I loved Robinson Jeffers. I loved Auden, I loved H.D."

"Within the sober realm of leafless trees, The russet year inhaled the dreamy air; Like some tanned reaper, in his hour of ease, When all the fields are lying brown and bare."

"My soul to-day Is far away Sailing the Vesuvian Bay."

"With dreamful eyes My spirit lies Under the walls of Paradise."

"Yon deep bark goes Where Traffic blows From lands of sun to lands of snows;— Yon happier one, Its course is run From lands of snow to lands of sun."

"We bring roses, beautiful fresh roses, Dewy as the morning and colored like the dawn."

"O Night! most beautiful and rare! Thou givest the heavens their holiest hue, And through the azure fields of air Bring’st down the gentle dew."

"The terrible rumble, grumble and roar Telling the battle was on once more— And Sheridan twenty miles away!"

"If she but smile, the crystal calm shall break In music, sweeter than it ever gave, As when a breeze breathes o'er some sleeping lake, And laughs in every wave."

"Knowledge alone is the being of Nature, Giving a soul to her manifold features, Lighting through paths of the primitive darkness, The footsteps of Truth and the vision of Song."

"From the Desert I come to thee On a stallion shod with fire; And the winds are left behind In the speed of my desire. Under thy window I stand, And the midnight hears my cry: I love thee, I love but thee, With a love that shall not die Till the sun grows cold, And the stars are old, And the leaves of the Judgment Book unfold!"

"They sang of love, and not of fame; Forgot was Britain's glory; Each heart recalled a different name, But all sang Annie Lawrie."

"Sleep, soldiers! still in honored rest Your truth and valor wearing: The bravest are the tenderest,— The loving are the daring."

"Peace the offspring is of Power."

"The hollows are heavy and dank With the steam of the Goldenrods."

"All, wherein I have part, All that was loss or gain, Slips from the clasping heart, Breaks from the grasping brain. Lo, what is left? I am bare As a new-born soul, — I am naught: My deeds are dust in air, My words are ghosts of thought. I ride through the night alone, Detached from the life that seemed, And the best I have felt or known Is less than the least I dreamed."

"Once let the Angel blow! — A peal from the parted heaven, The first of seven! For the time is come that was foretold So long ago! As the avalanche gathers, huge and cold, From the down of the harmless snow, The years and the ages gather and hang Till the day when the word is spoken: When they that dwell in the end of time Are smitten alike for the early crime, As the vials of wrath are broken!"

"Yes, let the Angel blow! A peal from the parted heaven, The first of seven!— The warning, not yet the sign, of woe! That men arise And look about them with wakened eyes, Behold on their garments the dust and slime, Refrain, forbear, Accept the weight of a nobler care And take reproach from the fallen time!"

"Thunder-spasms the waking be Into Life from Apathy: Life, not Death, is in the gale, — Let the coming Doom prevail!"

"No visitors shall yonder valley find. Except the spirits of the rain and wind: Here you must bide, my friends, with me entombed In this dim crypt, where shelved around us lie The mummied authors."

"Experienced military and intelligence professionals know that torture, in addition to being illegal and immoral, is an unreliable means of extracting information from prisoners. Much is being made of former CIA official John Kiriakou's statement that waterboarding "broke" a high-value terrorist involved in the 9/11 plot. There are always those who, whether out of fear or inexperience, rush to push the panic button instead of relying on what we know works best and most reliably in these situations. I would caution those who would rely on this example. It is far from clear that the information obtained from this prisoner through illegal means could not have been obtained through lawful methods. The FBI was getting good intelligence from this prisoner before the CIA took over. And there are numerous examples of cases where relying on information obtained through torture has disastrous consequences. The reality is that use of torture produces inconsistent results that are an unreliable basis for action and policy. The overwhelming consensus of intelligence professionals is that torture produces unreliable information. And the overwhelming consensus of senior military leaders is that resort to torture is dishonorable. Use of such primitive methods actually puts our own troops and our nation at risk."

"I only wish to have the principle recognized that no man liveth to himself; that no man's business is his business alone; that all business is stewardship; that there is no law of life but Christ's law; that the main question for every man is not how much he can get, but how much he can give."

"The establishment and maintenance of sound and fair social conditions; so that there should be no oppression nor injustice, but a square deal for everybody; so that the strong should not be permitted to prey upon the weak; so that the law of helpfulness should prevail, instead of the law of ravine ... such sound and fair social conditions would bring to the community in which they were established and maintained, unexampled, and marvelous prosperity; and this prosperity and peace and happiness would promptly advertise themselves and set up an irresistible attraction. Such a society as this would be a magnet that would draw to itself, all the children of men. They would all want to be in it."

"We have never yet had upon the earth a society representing on any large scale, the principles of the teaching of Jesus. We have had many societies, whose main reliance was on military force; many societies resting upon slavery or serfdom; many societies founded on feudal distinctions of ruling and serving classes; many societies whose regulative principle was competition, or a struggle for advantage and mastery; but we have never yet seen a society which rested upon the law of brotherhood and the principle of service."

"The gospel has been very imperfectly heard by any one to whom it has brought no other tidings than that of personal salvation. For in truth the individual is saved only when he is put into right relations to the community in which he lives, and the establishment of these right relations among men is the very work that Christ came to do. The individual gospel and the social gospel are therefore vitally related, inseparably bound together no more come to the man apart from the community, than life can come to the branch when it is separated from the vine."

"Every one of us may know what is the ruling purpose of his life; and he who knows that his ruling purpose is to trust and follow Christ knows that he is a Christian."

"The wayfaring man, Christ Jesus, has helped many and many a tired traveler home with burdens quite as heavy as yours. Often and often He goes up and down this thoroughfare of life in search of just such overladen pilgrims; and His voice is sounding forth above all the babble of the busy tongues and the clatter of the busy wheels, saying, — "Come unto me, all ye that labor and are heavy laden, and I will give you rest.""

"O Master, let me walk with Thee In lowly paths of service free; Tell me Thy secret; help me bear The strain of toil, the fret of care."

"The substance of all realities is in this religion of Jesus Christ; but it can be real only to those who will do His will."

"The one injurious and fatal fact of our present church work is the barrier between the churches and the poorest classes. The first thing for us to do is to demolish this barrier. The impression is abroad among the poor that they are not wanted in the churches. This impression is either correct or incorrect. If it is correct, then there is no missionary work, for us who are pastors, half so urgent as the conversion of our congregations to Christianity. If it is incorrect, we are still guilty before God in that we have allowed such an impression to go abroad; and we are bound to address ourselves, at once and with all diligence, to the business of convincing the poor people that they are wanted, and will be made welcome in the churches."

"No, there are no long stages of preparation through which you must pass; all things are now ready; there is nothing to hinder you from becoming a Christian this very hour. And, if any of you have been trying to make yourself better until you are weary and discouraged in the work, all you have to do is to put it into stronger hands."

"You are not so good a Christian when you are neglecting a plain duty as when you are performing it. And joining the church is a plain duty for all who mean to be Christians."

"If you were good enough, there would be no need of confessing Christ at all. It is just because you are not good enough, that Christ says to you, "Follow me." He came not to call the righteous, but sinners to repentance. It is not the perfect people whom He wants in His church, but those who have a deep sense of their own imperfection, and who believe that His strength is made perfect in weakness."

""A little while," and the load Shall drop at the pilgrim's feet, Where the steep and thorny road Doth merge in the golden street."

"Will you tell Him frankly, that you cannot carry your load, and that you need help? Will you suffer Him to help you in His own way, and be glad and thankful if He will only take you under His care, and direct the whole course of your life for you?"

"I have nothing to teach you that will help you to make a living. [as art teacher, advising his students]"

"[on w:Diego Rivera:] ..the one artist on this continent who is in the class of the old masters."

"People who take things too literally don't get much of anything from my teaching. By never saying anything I mean, I say a great deal. I never mean anything I say under oath. I never mean exactly what I say. Not even this. You have to read between the words."

"[As a painting teacher] I'm not flirting, playing around. I'm serious about it.. .If you don't want to be serious about playing [at art], do something of no account. Go into banking. Buy collar buttons at five cents a dozen and sell them for five cents a piece."

"It takes a great deal of strong personality to survive the art school training. Hard nuts that the art schools can't crack and devour get through and become artists."

"The idea of taking up art as a calling, a profession, is a mirage. Art enriches life. It makes life worth living. But to make a living at it—that idea is incompatible with making art."

"Then there is this idea that the world owes you a living. Here is a little thought about that. It isn't particularly logical but it makes my point. You were paid when you were born, with the privilege of living. Death is all that is coming to you. Life came to you when you were born."

"[choosing his scenes by:] ..night vigils at the back window."

"The Masses marked, I have been told, the first appearance of "realism" in an American magazine. But I was ignorant of, and indifferent to, schools of art and literature. Of the new movement in art represented by John Sloan, George Bellows, and the other pupils of Robert Henri, I had never heard."

"John Sloan not having been abroad [in contrary to Hopper himself], has seen these things [Sloan's interpretations in his etchings of New York during the 1910's] with a truer and fresher eye than most.. .The hard early training has given to Sloan a facility and a power of invention that the pure painter seldom achieves."

"For a brief time, roughly between 1912 and 1918, The Masses became the rallying center-as sometimes also a combination of circus, nursery, and boxing ring-for almost everything that was then alive and irreverent in American culture. In its pages you could find brilliant artists and cartoonists, like John Sloan, Stuart Davis, and Art Young; one of the best journalists in our history, John Reed (journalist), a writer full of an indignation against American injustice that was itself utterly American; a shrewd and caustic propagandist like Max Eastman; some gifted writers of fiction, like Sherwood Anderson; and one of the few serious theoretical minds American socialism has produced, William English Walling. All joined in a rumpus of revolt, tearing to shreds the genteel tradition that had been dominant in American culture, poking fun at moral prudishness and literary timidity, mocking the deceits of bourgeois individualism, and preaching a peculiarly uncomplicated version of the class struggle. There has never been, and probably never will again be, another radical magazine in the U. S. quite like The Masses, with its slapdash gathering of energy, youth, hope."

"In attempting to break new ground in his painting during the 1920's, Hopper found inspiration in Joan Sloan's interpretations of New York.. .He particularly admired the paintings and prints [etchings] produced just after Sloan's arrival in New York from Philadelphia in 1904.. .Among his contemporaries, Hopper seems to have identified most closely with Sloan, who like himself had worked as an illustrator at the beginning of his career.. .More than anything else, Sloan's choice of subject matter made an impression on Hopper during his formative years. Many subjects, and even titles like 'Night Windows' and 'Barber Shop' appeared first in Sloan's work and subsequently in Hopper's. Common themes include a woman in an interior by a window, city rooftops, urban street scenes, and city parks, restaurants and movie theaters."

"If I'm the only one pushing Linux gaming, we have a serious problem. I'm happy for the contributions I've made, but I would be happier to know that Linux gaming can continue if I get hit by a bus. There are others out there doing what I do. You should interview them too."

"I find if you're targeting Windows, Linux, and Mac OS X right from the start, your code will probably work anywhere else that you might try it later... Writing code that is cross-platform from the start requires more discipline, but I find it is worth the effort."

"I happen to like the "feel" of OpenGL more, which isn't something I can explain well to those that aren't programmers, but I don't think it matters much at this point which API one chooses. More or less, you have feature parity between both APIs, both have made a handful of design mistakes, and both do a few things in slightly more pleasant ways than the other. Of course, the unforgivable thing about Direct3D is that it only works on Windows. If it was truly cross-platform, though, I wouldn't really object to using it. But since you write OpenGL almost everywhere, and Direct3D almost nowhere, it seems like a false choice to me."

"I think [Wine] will be, at a minimum, incredibly useful to archeology, like DosBox has been for playing Wing Commander. Certainly it has been known to save the day with modern titles, too. But to have it as the agreed-upon way to how you play video games on Linux is completely unacceptable for several reasons, both technical and moral."

"I can find lots of examples where a game won't make you rich, but I can't find a reasonable case where a Linux port doesn't have at least a small, positive return on investment."

"I found I loved playing Serious Sam (it really captured the feel of the original Doom!), and hated working a cash register, so I wrote to the only email address I could find for Croteam (one of their artists!), and talked them into letting me do a Linux port. From there, I had some luck and started collecting other work... Now I do this sort of thing full time. I've touched pretty much every major game engine of the last decade, and worked with a lot of games."

"What does NOT work best for anyone, though, is being forced to keep a Windows partition around just to play video games. The best operating system for playing games is the one that lets you keep your word processor, instant messenger, email, and music player open in the background while you play. The worst is the one that will force you to shut all that down just to screw around for a few minutes."

"The real threat to Linux adoption is Apple, not Microsoft. If you didn’t know, now you know."

"Q3A is probably one of my favorite codebases to have had the honor to work with. There’s just so many places where you get these “holy shit, that’s a brilliant idea” moments. I don’t know what Doom 3 looks like under the hood, but Quake 3 was a real marvel of engineering as much as anything else."

"What I do for a living is somewhat like mercenary prostitution... I spend a lot of energy trying to find games to bring to alternate platforms, like Linux and MacOS, and in my free time, I work on various open source projects, and other freebies like that... so I guess I'm a hooker with a heart of gold, sorta."

"Slackware was great in that it did the one thing I want my distro to do more than anything, and that's stay the hell out of my way... Gentoo basically stays the hell out of your way... and Portage goes a long way to basically do exactly what you'd have done on Slackware without having to do it manually... maybe I'm getting greedy in my old age, but I don't want to compile my packages anymore."

"Video games are sexy. People need to be aware that GNU/Linux is more than just something to drive your webservers... A lot of people (myself included) feel that video games are a major factor in getting GNU/Linux to the masses. I can't count the number of people that have said, "Thanks for porting [GAME X]! It was the only reason I kept a Windows partition around!""

"The simple fact is that code quality tends to improve as you move between platforms... non-obvious bugs on Windows become VERY obvious in the Linux port and vice versa, and thus get fixed. So even the Windows gamers will win in all of this."

"You can't get there alone. In fact, you can't get very far at all."

"People who instinctively establish a strong network of relationships have always created great businesses."

"At every stage of my career, I sought out the most influential people around me and asked for their help and guidance."

"[Connecting is] a constant process of giving and receiving -- of asking for and receiving help."

"Our careers aren't paths so much as landscapes that are navigated. We're free agents, entrepreneurs, intrapreneurs -- each with our own unique brand."

"We have a tendency to romanticize independence. Most business literature still views autonomy as a virtue, as though communication, teamwork, and cooperation were lesser values."

"I’m not intimidated by anything, except maybe PETA standing outside with a bucket of blood."

"The results are something I can't control, so I can't say 'damnit, I didn't place in the top three today.' I can't control any of that. I just skate. And my goal was to show my heart, to take them on a journey with me so they can feel me."

"I want people to be taken away to another planet when they watch me skate. I want them to be transported into a dream world."

"Out of ugly, I think the most important thing to do in life is to make something beautiful."

"If he doesn’t want to skate to music that’s pretty and wear a pretty costume, then go rollerblade or skateboard or do one of those extreme sports."

"I’d love to see a 6-foot-2-tall, skinny man doing a halfpipe on figure skates."

"There are some things I keep sacred. My middle name. Who I sleep with. And what kind of hand moisturizer I use."

"There's a silver lining Through the dark clouds shining. Turn the dark cloud inside out Till the boys come home."

"I have been advised that you have decided to move forward with your story without my interview. This, despite the fact confirmed more than three weeks ago that I would make myself available on a date certain (6 July), after you spoke to other relevant Church personnel and toured Church facilities, and that I would provide information annihilating the credibility of your sources including the fundamental crimes against the Scientology religion that were the reasons for their removal from post."

"People keep saying, "How’d you get power?" Nobody gives you power. I'll tell you what power is. Power in my estimation is if people will listen to you. That’s it."

"If a fraction of what they said about me was true -- a fraction -- I wouldn’t be here. I’ve not only not been convicted of anything, I’ve never been indicted for anything. Now I think that’s where you finally have to look at the, quote, critics and say, "Hey. Put up or shut up. Let’s see some evidence.""

"Do I think that we should work with the community or the police or the medical people down there to work out what to do if there’s another Scientologist who needs care and we want to avoid psychiatric treatment? Yes I do. And why is that? No matter what the circumstance … anybody would want to do something to avoid someone dying."

"Talk about the Van Allen Belt or whatever is that, that forms no part of current Scientology, none whatsoever. Well, you know, quite frankly, this tape here, he's talking about the origins of the universe, and I think you're going to find that in any, any, any religion, and I think you can make the same mockery of it. I think it's offensive that you're doing it here, because I don't think you'd do it somewhere else."

"Scientology, the word means study of life, study of knowledge, and that's where it is. It takes up all areas of life itself, things that are integral and maxims that are related to life and very existence. Let me give you an example. It's better if I take that, because it is such a broad-ranging subject covering so many different areas, the subject of communication. This is something that major breakthroughs exist in Scientology, being able to communicate in the world around you. And I think everybody would agree that this is an important subject. Well, there's an actual formula for communication which can be understood."

"Here's what I find wrong and here's what I find the common mistake the media makes. I can give you a hundred thousand Scientologists who will say unbelievably positive things about their church to every one you add on there, and I not only am upset about those people not being interviewed, they are, too. And the funny thing about it, and why you find this not really being that one who speaks in the media, is because not just myself, any Scientologist, will open up a paper, will watch this program, they're probably laughing right now, saying, "That isn't Scientology." That's what makes media. Media is controversy. I understand that. And if you really looked at the big picture of what's happening in Scientology, it isn't really controversial, certainly to a Scientologist."

"However else the world out there regards the last 12 months, whether in terms of tumultuous times, trying times, running out of time, overdue time, a roller coaster of a time, a hell of a time, or just about time—well, we do it differently, because we know time is always on our side."

"Marty Rathbun, who served on the church's board and was a top lieutenant of Miscavige's, said he was often ordered by Miscavige to attack others."

"Scientology is now run by David Miscavige, 31, a high school dropout and second-generation church member. Defectors describe him as cunning, ruthless and so paranoid about perceived enemies that he kept plastic wrap over his glass of water."

"In 1980 Hubbard ceased making public appearances, and the management of the Church of Scientology was effectively taken over by David Miscavige."

"During his address to the 2003 International Association of Scientologists gala aboard the MV Freewinds, David Miscavige, the chair of the board of the Religious Technology Center, told the assembled glitterati about the "new civilization that only we can bring, the likes of which has never been before". That these claims may appear hyperbolic and hubristic to outsiders, has not been lost on Scientologists."

"Fifty-six years after its founding by the science fiction writer L. Ron Hubbard, who died in 1986, the church is fighting off calls by former members for a Reformation. The defectors say Sea Org members were repeatedly beaten by the church’s chairman, David Miscavige, often during planning meetings; pressured to have abortions; forced to work without sleep on little pay; and held incommunicado if they wanted to leave. The church says the defectors are lying."

"Dave would punch or slap people in the face repeatedly when they delivered bad news, or when people talked back with anything other than what he wanted to hear. I would say over a period of five years between 2000 and 2005 I saw him do this maybe 30 to 40 times. I saw him hit Jeff on at least one or two occasions."

"Scientologists are at war with a member of their own family - the outspoken niece of the church's powerful leader, David Miscavige. Jenna Hill Miscavige, 24, the daughter of David's older brother Ron, recently came out in support of Andrew Morton's "Tom Cruise: An Unauthorized Biography," and slammed the star for "supporting a religion that tears apart families, both in the media and monetarily." Since then, Jenna claims she's been subjected to harassment."

"The chairman of the board of RTC is David Miscavige. His position might be considered to be the most important and most powerful in Scientology."

"The texts, as encountered by readers, emanate from the diffuse body of Scientology departments. They have no real sender. The way ordinary Scientologists experience it, the texts are generated by the vast apparatus that is routinizing Hubbard's legacy. Furthermore, careful measures are taken to emphasize that the only visible individual, David Miscavige, is a servant of Hubbard's message, not an agent in his own right. Moreover, Miscavige as a person is clouded in mystery. He is the de facto leader of Scientology, yet remains utterly remote. Hubbard, who died in 1986, is alone in embodying the organization."

"You cannot call yourself a religious leader as you beat people, as you confine people, as you rip apart families. If I was trying to destroy Scientology, I would leave David Miscavige right where he is because he's doing a fantastic job of it."

"The leader of the controversial Church of Scientology routinely physically attacked members of his management team, according to former executives, a Florida newspaper has reported. Defectors from the controversial organisation who spoke to the St Petersburg Times told the paper that David Miscavige was "constantly denigrating and beating on people". Mike Rinder, the church's spokesman for decades, said he was attacked by Miscavige some 50 times."

"His viciousness and his cruelty to staff was unlike anything that I had ever experienced in my life … He just loved to degrade the staff. He got a kick out of it. He thought it was funny. Anybody who didn't think it was funny, like I didn't, was very suspect."

"The most famous Scientology wedding was between Tom Cruise and Katie Holmes on November 18, 2006, in Italy. Although it may seem frivolous to focus on such an event when considering an extraordinary group, this wedding for much of the world brought Scientology to the front page. … The significance of Scientology to Cruise was underscored by his selection of David Miscavige, head of the Church of Scientology since the death of L. Ron Hubbard, as his best man."

"I am sure there is only one solution, that is for me to remove myself from the King's life. That is what I am doing now."

"You can never be too rich or too thin."

"I never wanted to get married. This was all his idea. [...] I remember like yesterday the morning after we were married and I woke up and there was David [i.e., Edward VIII] standing beside the bed with this innocent smile, saying, "And now what do we do?" My heart sank. Here was someone whose every day had been arranged for him all his life and now I was the one who was going to take the place of the entire British government, trying to think up things for him to do."

"[A]n entirely unscrupulous woman who is not in love with the King but is exploiting him for her own purposes. She has already ruined him in money and jewels..."

"Baldwin ruled out the traditional compromise of a morganatic marriage, the sort that Archduke Francis Ferdinand had made when he married Sophie Countess Chotek von Chotkova, whose family was not of royal blood. As Duff Cooper noted, however, the timing of events was not to the King's advantage. He waited until after his accession to the throne to raise the question of marrying Wallis Simpson. Nor did it help matters that he was stridently supported by both the Rothermere and Beaverbrook papers, to say nothing of Winston Churchill, at that time in the political wilderness."

"English is the product of a Norman warrior trying to make a date with an Anglo-saxon bar-maid, and as such is no more legitimate than any of the other products of that conversation."

"You know, it's quite all right to give the underdog a hand, but only one hand. Keep the other hand on your pistol - or he'll try to eat the one you gave him!"

"Count Erskyll said nothing for a moment. He was opposed to the use of force. Force, he believed, was the last resort of incompetence; he had said so frequently enough since this operation had begun. Of course, he was absolutely right, though not in the way he meant. Only the incompetent wait until the last extremity to use force, and by then, it is usually too late to use anything, even prayer."

"Oh, he won't think of it in those terms. He'll be preventing me from sabotaging the Emancipation. He doesn't want to wait three generations; he wants to free them at once. Everything has to be at once for six-month-old puppies, six-year-old children, and reformers of any age."

"Young man,the conversation was between Lord Trask and myself. And when someone says something you don't understand ,don't tell him he's crazy. Ask him what he means. What DO you mean Lord Trask?"

"Apparently, on New Texas, killing a politician was not malum in se, and was mallum prohibitorum only to the extent that what happened to the politician was in excess of what he deserved."

"Keep a government poor and weak and it's your servant; when it is rich and powerful it becomes your master."

"There's something wrong with democracy. If there weren't, it couldn't be overthrown by people like Makann, attacking it from within by democratic procedures. I don't think it's fundamentally unworkable. I think it just has a few of what engineers call bugs. It's not safe to run a defective machine till you learn the defects and remedy them."

"“I wanted to know what sort of a madman—there are various kinds of madmen, all of whom must be handled differently—but all Hartenstein would tell me was that he had unrealistic beliefs about the state of affairs in Europe.” “Ha! What diplomat hasn’t?” I asked."

"“The standard smother-out technique,” Verkan Vall grinned. “I only heard a little talk about the ‘flying saucers,’ and all of that was in joke. In that order of culture, you can always discredit one true story by setting up ten others, palpably false, parallel to it.”"

"Politics is nothing but common action to secure more favorable living conditions."

"You show me ten men who cherish some religious doctrine or political ideology, and I’ll show you nine men whose minds are utterly impervious to any factual evidence which contradicts their beliefs, and who regard the producer of such evidence as a criminal who ought to be suppressed. For instance, on the Fourth Level Europo-American Sector, where I was just working, there is a political sect, the Communists, who, in the territory under their control, forbid the teaching of certain well-established facts of genetics and heredity, because those facts do not fit the world picture demanded by their political doctrines. And on the same sector, a religious sect recently tried, in some sections successfully, to outlaw of the teaching of evolution by natural selection."

"He listened to a series of angry recriminations and contradictory statements by different politicians, all of whom blamed the disorders on their opponents. The Volitionalists spoke of the Statisticalists as “insane criminals” and “underminers of social stability,” and the Statisticalists called the Volitionalists “reactionary criminals” and “enemies of social progress.” Politicians, he had observed, differed little in their vocabularies from one time-line to another."

"Nobody will admit his own mental inferiority, even to himself."

"Two were Assassins, and the other three were of a breed Verkan Vall had learned to recognize on any time-line—the arrogant, cocksure, ambitious, leftist politician, who knows what is best for everybody better than anybody else does, and who is convinced that he is inescapably right and that whoever differs with him is not only an ignoramus but a venal scoundrel as well."

"Those people, because of deforestation, bad agricultural methods and general mismanagement, are eroding away their arable soil at an alarming rate. At the same time, they are breeding like rabbits. In other words, each successive generation has less and less food to divide among more and more people, and for inherited traditional and superstitious reasons, they refuse to adopt any rational program of birth-control and population-limitation. But, fortunately, they now have the atomic bomb, and they are developing radioactive poisons, weapons of mass-effect. And their racial, nationalistic and ideological conflicts are rapidly reaching the explosion point. A series of all-out atomic wars is just what that sector needs, to bring their population down to the world’s carrying capacity; in a century or so, the inventors of the atomic bomb will be held as the saviors of their species."

"Before the epidemic ended, it had almost de-populated this planet. Since the survivors knew nothing about germs, they blamed it on the anger of the gods—the old story of recourse to supernaturalism in the absence of a known explanation—and a fanatically anti-scientific cult got control."

"We define people as criminals when they suffer from psychological aberrations of an antisocial character, usually paranoid—excessive egoism, disregard for the rights of others, inability to recognize the social necessity for mutual cooperation and confidence."

"He had always suspected that beauty was the real feminine religion, from the willingness of its devotees to submit to martyrdom for it."

"A planet could take pretty good care of itself, he thought, if people would only leave it alone."

"“Bad luck!” Brannad Klav snorted. “That’s the standing excuse of every incompetent!”"

"What does he think a religion is, on this sector, anyhow? Do you think these savages dreamed up that six-armed monstrosity, up there, to express their yearning for higher things, or to symbolize their moral ethos, or as a philosophical escape-hatch from the dilemma of causation? They never even heard of such matters. On this sector, gods are strictly utilitarian. As long as they take care of their worshipers, they get their sacrifice; when they can’t put out, they have to get out. How do you suppose these Chulduns, living in the Caucasus Mountains, got the idea of a god like a crocodile, anyhow? Why, they got it from Homran traders, people from down in the Nile Valley. They had a god, once, something basically like a billy goat, but he let them get licked in a couple of battles, so out he went."

"I’ve always wondered whether the theory of the divine right of kings was invented by the kings, to establish their authority over the people, or by the priests, to establish their authority over the kings. It works about as well one way as the other."

"Alexandrian-Roman: off to a fine start with the pooling of Greek theory and Roman engineering talent, and then, a thousand years ago, two half-forgotten religions had been rummaged out of the dustbin and fanatics had begun massacring one another."

"“What gods did your people worship?” “Oh, my people had many gods. There was Conformity, and Authority, and Expense Account, and Opinion. And there was Status, whose symbols were many, and who rode in the great chariot Cadillac, which was almost a god itself. And there was Atom-bomb, the dread destroyer, who would some day come to end the world. None were very good gods, and I worshiped none of them."

"He’d seen theocracies all over paratime, and liked none of them; priests in political power usually made themselves insufferable, worse than any secular despotism."

"For each man the world ends when he dies."

"Very high on the I love Rylla, reasons why list was the fact that the girl had a brain and wasn’t afraid to use it."

"There were dead infantry all along the road, mostly killed from behind. Another case of cowardice carrying its own penalty; infantry who stood against cavalry had a chance, often a good one, but infantry who turned tail and ran had none. He didn’t pity them a bit."

"They are people who believe in only one god, and then they believe that the god they worship is the only true one, and all others are false, and finally they believe that the only true god must be worshiped in only one way, and that those who worship otherwise are vile monsters who should be killed."

"A religious war, the vilest form an essentially vile business can take."

"The city might be savage, stray dogs might share the streets with grimy urchins whose blank eyes reflected the knowledge that they might soon be covered over, blinded forever, by the same two pennies just begged from some gentleman, and no one in the fuming, fulminous boulevards of trade might know who actually ran Ambergris—or, if anyone ran it at all, but, like a renegade clock, it ran on and wound itself heedless, empowered by the insane weight of its own inertia, the weight of its own citizenry."

"An inordinate love of ritual can be harmful to the soul, unless, of course, in times of great crisis, when ritual can protect the soul from fracture."

"A fresh river in a beautiful meadow Imagined in his mind The good Painter, who would some day paint it"

"It is the nature of the writer to question the validity of his world and yet rely on his senses to describe it. From what other tension can great literature be born?"

"It closely resembles the situation that exists within a mental institution: in tight quarters, in similar garb, dissimilar minds attempt to build a consensus reality that, with a monumental effort of empathy, cannot—can never!—take concrete form."

"I could not move or speak for several minutes, frozen in the belief that the book itself had changed and was now writing me."

"Unlike the Cult of the Seven-Edged Star, the Church of the Seven Pointed Star believed that God had seven points rather than seven edges. Therefore, rather than worshipping the journey toward self-realization symbolized by the edges, they worshipped the goals of self-realization as symbolized by the points. [...] Adherents to the Church of the Seven-pointed Star used swords with sharp points but no edge, while the Cult of the Seven-Edged Star used swords with sharp edges but no point. Alas, edges proved superior to points in most battles fought in the streets of Nicea. Caroline's followers were forced to either commit sacrilege and switch to edges, or become meals for the ever-present saltwater buzzard. Proving, one could say, the point of the edges."

"When they give you things, ask yourself why. When you're grateful to them for giving you the things you should have anyway, ask yourself why."

"Maybe once, early on, he had convinced himself he could do some good, sometimes even imagined he was a mole, getting close so he could strike a blow. Imagined he was in it to defend Ambergris from the enemies that surrounded it. Imagined he was protecting ordinary citizens. But the truth was he’d been tired, had stopped caring. Broken down from too much fighting, too many things connected to his past. And when that spark, that impulse, had returned, it was too late: he was trapped."

"It looked like lively abstract art. Symbols in search of context."

"Who had the bigger burden? The one who had to watch the other person endure or the one who endured?"

"But the fact is I don’t care. I haven’t cared since I came here, and I will continue not to care until I leave. With as much of Ambergris smoldering behind me as I can manage."

"I had learned so much about the world that I had decided to withdraw from it."

"They’ll never forget, never forgive, no matter who the enemy is, son. Better just to start a new life. Be someone else."

"Strange, but when he closed his eyes he had an image of the hotel above them restored to its former grandeur. A concierge and porter in the lobby. Someone behind the desk waiting to take his key. Sintra in an evening gown. They’d be about to take a motored vehicle to the opera. The streets would be busy with merchants and people coming home from work. The buildings, the storefronts, would be bright and cheery with lights. Like it had been in those mayfly beautiful moments between wars, before the Rising."

"Gracious as sunshine, sweet as dew Shut in a lily's golden core."

"[T]he pure memories given To help our joy on earth, when earth is past, Shall help our joy in heaven!"

"With guilt's defilement stained without, within, How can I hope Thy cleansing grace to win? —Because Thou saidst, "I have forgiven thy sin.""

"White as the blossoms which the almond-tree, Above its bald and leafless branches bears."

"The lotos bowed above the tide and dreamed."

"Pain is no longer pain when it is past."

"As the saying goes - the cost of freedom is eternal vigilance. Politicians have taken advantage of our indifference by imposing ever more draconian and restrictive laws that increase their power while diminishing ours. Asking questions of our public bodies is the best way to ensure they are working for our interests and not those of politicians. Through FOI we can go behind political rhetoric to see the true state of affairs."

"The success of any freedom of information regime depends on two main factors: A tightly drawn law with a clear statement of intent that makes clear statement of intent that makes clear a presumption of openness, and a bold regulator who is tough and not afraid to exert his authority and challenge government interests."

"The cost of making government more responsive to the people who fund it and in whose name it exists should not be attributed solely to FOI, but even if it is, surely that is a cost worth bearing? Making government transparent and accountable to the public directly increases the efficiency of the public sector more than any number of government regulators or watchdogs."

"Getting information is only the beginning. Transparency in government must be accompanied by the public's right to be heard and to influence government policy. The first objective is to get the facts, for without facts we are powerless to oppose government decisions or bring about change. The next step is to open up the decision-making process so we finally have a government accountable to those it serves. This should be our right and not a privilege."

"You should not expect politicians to promote freedom of information. Why should they? They have a vested interest in controlling the public's access to information and thereby maintaining their grip on power."

"Politicians may initially find it difficult to accept new standards of public accountability, but we must make the costs of not doing so even greater. The best way to do this is by publicly embarrassing and shaming those officials and departments who refuse to answer to the public."

"Maybe you would prefer not to be bothered with how the government is run. If that's the case then you have no right to complain when your taxes are raised, or if your children's education is substandard, or you have to wait a year for a vital operation. Good government does not happen by itself but is the result of individual effort. One of the easiest and most effective things you can do is simply to ask for information. I hope I've given you the tools and confidence to do exactly that."

"In secrecy, bureaucracies grow large, ungainly and unaccountable to those they are meant to serve. When there is no fierce spotlight of public accountability shining, there is no pressure to ensure systems are streamlined or even working. What you find throughout any bureaucracy protected by secrecy is a cesspit of illogic and waste. And because the state keeps rebranding, shifting responsibility from one set of bureaucrats to another, most of the work being done is for the purpose of keeping other bureaucrats in employment rather than satisfying the needs of the public."

"In the public sphere, perception is reality: it's more important to be seen to do something than actually to do it. At least when private companies use PR and advertising they must spend their own money and there are other corporations vying for our business. If a company doesn't give us what we want they face bankruptcy. Public institutions, however, are monopolies. We have no choice but to buy, if not use, their services. If we don't like the way our particular police force operates it's not like we can choose another one or even withhold the money used to run the one we don't like. We're forced - under threat of imprisonment - to pay for a monopoly service and for it to tell us how great it is. This is the real danger of institutional PR. In the absence of competition it is only through a diversity of opinion and public scrutiny that some level of accountability can exist. PR stifles debate and suppresses opinion through the use of centralized press offices and communication protocols."

"Bureaucracy is the business of controlling other humans, making them do what you want them to do. That may be acceptable if what you are asking them to do is reasonable, rational and for the common good, but more likely what bureaucrats ask is treasonable, nonsensical and counterproductive to the public good. This is because the primary business of a bureaucrat, left unchecked, is creating more bureaucracy to further his or her own prestige and power. The result is that rules are in place serving no function but to keep bureaucrats in work and to expand their bureaucratic fiefdom. Before you know it you can't even hold a village fete without filling out more than fifteen different forms from various arms of the government."

"There are three main things the public need to know about courts:"

"Once the right of the people to see justice being done is eroded, it is not long before there is no justice at all."

"We are at an extraordinary moment in human history: never before has the possibility of true democracy been so close to realisation. At the cost of publishing and duplication has dropped to near zero, a truly free press, and a truly informed public, becomes a reality. A new Information Enlightment is dawning where knowledge flows freely, beyond national boundaries. Technology is breaking down traditional social barriers of status, class, power, wealth and geography, replacing them with an ethos of collaboration and transparency. In this new Enlightenment it isn't just scientific truths that are the goal, but discovering truths about the way we live, about politics and power."

"Citizens around the world have long declared a desire to be trusted with the formation of their own opinions, and that can only come when they have access to the facts. This is the essence of the information war. Do we trust citizens to communicate freely and come to their own conclusions, or do we believe those in authority have a right to restrict and manipulate what we know? Do we hold to Enlightenment ideals of reason and the pursuit of truth no matter where that takes us, or put our faith in authority to make certain an uncertain world?"

"The Internet is powerful because it allows people to organise around issues at unprecedented speed, broadcast their thoughts and challenge those in charge. A wave of such groups banded together in early 2011 to demand the removal of authoritarian leaders in the Middle East as one country after another rose up with varying degrees of success. But the Internet doesn't cause revolution. It is a communications network. What people choose to do with technology - that is where we can make moral judgements. Some people will use it for ill, others for good. Security forces tend to focus on the ills, while the majority use it for good. In the name of protecting us from 'bad things on the Internet' there are increasing moves to suppress communications networks in both repressive and democratic countries. Demands to shut down, censor, filter or in other ways oversee and control the way people communicate are on the rise."

"At a time of information overload, good journalists are more important then ever. They serve as the public's hired guns to collect information from various sources and challenge it for the purpose of distilling down what is important and true. They-signpost issues that are worthy of our attention. In the past when we bought newspapers we were paying for that particular newspaper with its content- a bundle of news and entertainment. In the digital age we're buying the carriage (e.g. the Internet access) and readers decide later what information they want to view over that carrier."

"Being a professional journalist is rather like training to be a lawyer. There's a certain amount you can learn in school but largely it is a vocation learned through practice, with scepticism being a primary attribute."

"The powerful have historically tried to impose their will through mechanisms of enforced ignorance such as censorship, secrecy, threats, physical intimidation and violence. This model is difficult to sustain in a networked world based on Enlightenment values. This is not to say that Western democracies have abandoned these heavy-handed tactics, but more often the methods have shifted to more sophisticated ways of maintaining power such as media management, public relations and legal intimidation. In the midst of all this information and misinformation how can we filter out what is important and true?"

"When a politician claims for example that 'crime is down' since he implemented a certain policy, it is the professional investigative journalist who knows the raw data on which this statement is based (criminal incident reports) and who asks for verification. He or she can then go to other sources to question the veracity of the data. The reason I specialise in the intricate details of bureaucracy isn't because I have a passion for paper-pushers, but rather because I need to know all the types of information collected, by whom and where they are stored so I can get my hands on them. A statement isn't a fact. Even when the person making the statement is an authority he or she still needs to provide evidence or proof that what they say is the truth and a professional journalist should be asking for this proof and supplying it for public scrutiny. All this accumulating of statements, data and information which then has to be verified takes time. But this is the only thing a journalist does that marks him out as a professional. It's the only reason anyone would choose a well-known newspaper's website over an unknown blog. The newspaper as a brand has built up, over time, a reputation for challenging the powerful and giving people meaningful, true information. The press is not like any other business and what it sells shouldn't just be rehashed press releases or celebrity gossip, but the civic information necessary for people to understand their society and participate in it. It is a check on political and financial power, or at least it should be."

"Leaks have happened before. They are not new. But the industrial scale of leaking made possible through the digitisation of information and the ability to communicate instantly across the globe - that is new. If it is to be revolutionary, however, we need a model for a new type of politics."

"Free speech is not the great danger for humanity. Concentration of power is. We learn this lesson over and over again, and yet seem compelled eternally to repeat it. Communism, colonialism, monarchy, state socialism, tyranny- all become enemies of the people because they offer their citizens not too many opportunities to communicate or associate, but too few. Power is the dynamic force that fuels politics and it is this, not speech, which needs to be constantly monitored, controlled and checked. We view crimes against humanity as aberrations, individuals gone wild, when we should be seeing them through the prism of power. Abuse happens when a culture values some people more than others and those exercising power are not accountable for their actions."

"Authoritarians offer citizens a deal: if we hand over our freedom, they will guarantee certainty and safety. This might have been possible in a closed society with little interaction between people, but it is a false promise in a knowledge economy where citizens are interconnected. If the best chaos theorists can't model the weather beyond a week, how does the National Security Agency think it can predict which of us will turn into a terrorist? If our intelligence agencies persist in monopolising knowledge we will see continued intelligence failures."

"Over the past year I've thought a lot about censorship, surveillance and regulation of the Internet. Is it necessary? Is it really so dangerous to allow individuals an ability to associate and communicate freely? Certainly there exists a criminal minority who take advantage of the freedom of the Internet, but no one is arguing that crimes shouldn't be prosecuted. This is about allowing the vast majority of people to communicate without state intervention. Despite all the dire warnings, the prophesies of doom and destruction that were foretold by the Pentagon, the US State Department, Hosni Mubarak, even English High Court Judge Eady, I look at the fallout from all that was published in 2010, all the breaches to establishment power that occurred through a networked citizenry- and the good clearly outweighs the bad. From the uprising in Iceland to the ousting of dictators in the Middle East, free speech has fundamentally changed the world for the good."

"Why, then, are the world's governments intent on controlling and regulating the Internet? Free speech is most threatening to authoritarian systems such as autocracies, militaries, the police and security services. Security services in principle exist for our protection but that is so only when they are accountable to the public for their considerable power. We are seeing a push by these agencies to move beyond the rule of law, to be accountable to no one but themselves. National security is becoming the new word of God to which all must submit in blind obedience. The decisions made, the liberties eroded, the crimes committed in the name of national security cannot be challenged because the information on which they are based remains secret."

"We seek a saviour, someone to rescue us from the problems of the world. A saviour is the simple story, the easy option and that is why it is so compelling. You don't have to do anything except believe. There's no need to negotiate with other people, or figure out how to create a robust system within the bizarre and contradictory parameters of human nature. I must admit I fell prey to this when I first met Julian Assange. He was going to lead the way to a bold new age. Instead I learned that power when concentrated is dangerous no matter who holds it or for whatever good intention. The real revolution happens in our own minds, when we stop believing there is someone or some agency who has all the answers, who is infallible and will save us, and instead come to realise we have that ability within ourselves. We may be susceptible to cults of personality, but we can build a check against this into our political systems."

"The world may be more complex and uncertain than we would like, but giving away our freedom for the false promises of protection is not a sustainable solution. We are defined not just by what we preach, but by what we practice. We cannot claim to be an enlightened democratic society if we live in breach of these values, without the rule of law, without reason, or the rigorous commitment to truth."

"We now have a technology that unites individuals in such a way that we can create the first global democracy. Hundreds of millions of people are climbing out of poverty and the Internet gives them access to the sort of information that was previously accessible only to elite scholars. They can join a worldwide conversation and come together in infinite permutations to check power anywhere it concentrates. The greatest achievement isn't in producing technology, but using it to re-define the boundaries of what is possible."

"The secret documents that I was interested in were located in this building, the British Parliament, and the data that I wanted to get my hands on were the expense receipts of members of Parliament. I thought this was a basic question to ask in a democracy. (Applause) It wasn't like I was asking for the code to a nuclear bunker, or anything like that, but the amount of resistance I got from this Freedom of Information request, you would have thought I'd asked something like this."

"I fought for about five years doing this, and it was one of many hundreds of requests that I made, not -- I didn't -- Hey, look, I didn't set out, honestly, to revolutionize the British Parliament. That was not my intention. I was just making these requests as part of research for my first book. But it ended up in this very long, protracted legal battle and there I was after five years fighting against Parliament in front of three of Britain's most eminent High Court judges waiting for their ruling about whether or not Parliament had to release this data. And I've got to tell you, I wasn't that hopeful, because I'd seen the establishment. I thought, it always sticks together. I am out of luck. Well, guess what? I won. Hooray."

"The transparency law they'd passed earlier that applied to everybody else, they tried to keep it so it didn't apply to them. What they hadn't counted on was digitization, because that meant that all those paper receipts had been scanned in electronically, and it was very easy for somebody to just copy that entire database, put it on a disk, and then just saunter outside of Parliament, which they did, and then they shopped that disk to the highest bidder, which was the Daily Telegraph, and then, you all remember, there was weeks and weeks of revelations, everything from porn movies and bath plugs and new kitchens and mortgages that had never been paid off. The end result was six ministers resigned, the first speaker of the house in 300 years was forced to resign, a new government was elected on a mandate of transparency, 120 MPs stepped down at that election, and so far, four MPs and two lords have done jail time for fraud. So, thank you."

"I tell you that story because it wasn't unique to Britain. It was an example of a culture clash that's happening all over the world between bewigged and bestockinged officials who think that they can rule over us without very much prying from the public, and then suddenly confronted with a public who is no longer content with that arrangement, and not only not content with it, now, more often, armed with official data itself. So we are moving to this democratization of information, and I've been in this field for quite a while."

"What I've seen from being in this access to information field for so long is that it used to be quite a niche interest, and it's gone mainstream. Everybody, increasingly, around the world, wants to know about what people in power are doing. They want a say in decisions that are made in their name and with their money. It's this democratization of information that I think is an information enlightenment, and it has many of the same principles of the first Enlightenment. It's about searching for the truth, not because somebody says it's true, "because I say so." No, it's about trying to find the truth based on what you can see and what can be tested. That, in the first Enlightenment, led to questions about the right of kings, the divine right of kings to rule over people, or that women should be subordinate to men, or that the Church was the official word of God."

"I've mentioned WikiLeaks, because surely what could be more open than publishing all the material? Because that is what Julian Assange did. He wasn't content with the way the newspapers published it to be safe and legal. He threw it all out there. That did end up with vulnerable people in Afghanistan being exposed. It also meant that the Belarussian dictator was given a handy list of all the pro-democracy campaigners in that country who had spoken to the U.S. government. Is that radical openness? I say it's not, because for me, what it means, it doesn't mean abdicating power, responsibility, accountability, it's actually being a partner with power. It's about sharing responsibility, sharing accountability. Also, the fact that he threatened to sue me because I got a leak of his leaks, I thought that showed a remarkable sort of inconsistency in ideology, to be honest, as well."

"The other thing is that power is incredibly seductive, and you must have two real qualities, I think, when you come to the table, when you're dealing with power, talking about power, because of its seductive capacity. You've got to have skepticism and humility. Skepticism, because you must always be challenging. I want to see why do you -- you just say so? That's not good enough. I want to see the evidence behind why that's so. And humility because we are all human. We all make mistakes. And if you don't have skepticism and humility, then it's a really short journey to go from reformer to autocrat, and I think you only have to read "Animal Farm" to get that message about how power corrupts people."

"So what is the solution? It is, I believe, to embody within the rule of law rights to information. At the moment our rights are incredibly weak. In a lot of countries, we have Official Secrets Acts, including in Britain here. We have an Official Secrets Act with no public interest test. So that means it's a crime, people are punished, quite severely in a lot of cases, for publishing or giving away official information. Now wouldn't it be amazing, and really, this is what I want all of you to think about, if we had an Official Disclosure Act where officials were punished if they were found to have suppressed or hidden information that was in the public interest?"

"Some fairy tales have happy endings. Some don't. I think we've all read the Grimms' fairy tales, which are, indeed, very grim. But the world isn't a fairy tale, and it could be more brutal than we want to acknowledge. Equally, it could be better than we've been led to believe, but either way, we have to start seeing it exactly as it is, with all of its problems, because it's only by seeing it with all of its problems that we'll be able to fix them and live in a world in which we can all be happily ever after."

"If you ask people, ‘Do you want power?’ most will likely cringe. Especially women. That’s because our cultural view of power is conflated with domination, abuse, oppression. Unless you are a psychopath, you probably aren’t keen to meet this out on your fellow beings. Hence empathetic, caring people will shy away from taking positions of power. But actually this turning away from power is itself an abuse of power."

"The definition of power as domination is just one of many and not even the most popular or powerful form of power. In fact, that version of power is WEAK POWER. Weak because it is fragile, easily defeated, and requires constant effort to maintain usually in the form of propaganda, lies and violence. This is because weak power can’t inspire or persuade. It has no vision. It is not true power."

"There are other types of power, too. There is the power to create and grow. The power to influence outcomes and make changes. There is, as Brene Brown puts it, power to, power with, and power within. Power is relational and changing. Sometimes you might be in a situation where you hold power and in another where you don’t. Some power is deserved because you earned it and some is not because you came by it only through privilege. Power is not inherently bad or good. Power can be used to support, protect, defend and sustain life. Or it can be used to exploit, oppress, abuse and destroy life."

"When people with good intentions don't own and take power, it becomes the preserve of the heartless, ruthless, greedy, narcissistic, psychopaths. That’s why not using power can be just as bad as using it badly."

"Weak power has no vision for a world where beings are free and flourishing. It cannot conceive of a world based on pleasure, diversity and abundance, though that was life on our planet until very recently."

"Real power is the ability to imagine something better, something different and act to bring that vision to life. That’s what I want for all people. Not that we crave weak power. But that we ARE power. By our actions and our choices we re-make the world in such a way that Life and Nature are sacred once again."

"Protesting is one of our most important democratic rights. It ensures the most fair and efficient running of a country because it allows new ideas to be raised, criticisms to be vented. If you suppress all protest, societal discontent builds like a pressure cooker. Sooner or later, it’s going to blow, and in that chaos, all sorts of bad actors can try and gain power. That’s the real importance of protest. It means something for both a society and for an individual. It gives us agency when so often we can feel powerless. It is such a worthwhile thing to come together and petition for reform. In too many countries, it’s a privilege, but it should be our human right."

"It’s action, not beliefs, that matter most. Thinking is great. Thinking leads to action, but too often thinking can hijack our higher wisdom. The wisdom of the human heart. Too often we discount cruel or unjust actions because of beliefs. If an action is immoral but we want to do it anyway, or someone else wants us to do it, justifications are made. Beliefs are created about the lesser value of others."

"Does bullying feel right in your heart? Threatening people with violence? How about actual killing? Our hearts know what is right, and what is morally wrong. It’s the mind that plays tricks. It’s the mind that - without training, and given superiority over heart - leads us to do the things that make us feel small, corrupted, fearful and tight in our own skin. Propaganda exists to help us override our heart wisdom. The lies others tell us and the lies we tell ourselves can be used to justify the worst cruelty and harm."

"Violence is a moral crime not just against others but against one’s own heart. And we can only commit such crimes when we let our minds override the voice of our soul."

"With its idolising of stony-faced ‘strong men’, its fantasies of domination and control, fascism is the ideology of the insecure man. A man who feels - at base - unworthy, unwanted and powerless."

"Instead of real power - the power someone has when they know they are worthy, wanted and have what it takes to handle life - the insecure man seeks domination. He doesn’t feel worthy or wanted or that people will want to be with him on his own merits, so he sees manipulation and violence as the only way to be in relationship to others. He doesn’t feel he has what it takes to deal with life, so he seeks control."

"The oppression of women is key in fascism because insecure men don’t feel they have what it takes to attract and maintain a relationship with a woman. They believe the only way to get a woman is through manipulation or force. Why would a free woman with choices and resources, choose them? In their mind, they wouldn’t, so their solution is to take away freedom, choice and resources from women. This is also the driving insecurity of patriarchy, which is a form of fascism."

"Followers of fascism also have their own ‘daddy issues’. Are they drawn to an authoritarian father figure, as replacement for their own? The fascist leader granting a simulacrum of love, acceptance and belonging to men who feel cast out from the fatherly fraternity."

"What I see now when I visit America is the juxtaposition of wild nature and sterile humanity. People boxing themselves away - in houses, cars, offices."

"They say everything is bigger in America but when you’re barreling along a 10-lane highway with massive trucks on either side of you and an aggressive SUV shoving your rear, it’s hard not to feel insignificant in a hostile universe. The only sensible solution seems to be to supersize yourself so you don’t get run over. It’s as if insignificance was the design brief for so much of American architecture and infrastructure. It ignores the reality of human size, let alone vulnerability, preferring an egoic delusion that humans are separate and superior to nature. But this feeling of insignificance leads to an insatiable hunger. For a bigger vehicle, a bigger house, more money, more guns - anything to feel more secure, and that security never materializes."

"A brutal work culture adds to the feeling, pushing people toward transience. Jobs have primary importance not just for a necessary salary but to get health insurance."

"I would feel homesick for Federal Way, Washington where I grew up. A city both exuberant with nature but also nature’s destruction: virgin forests giving way to freeways, streams filled in to build strip malls, dams destroying ancient salmon spawning grounds."

"To solve our current dependence on fossil fuels is a complex problem that demands communication and cooperation. Taking binary stands and publicly shaming people, doesn’t seem a good way to solve this problem."

"Two things signal to me when a group is more interested in self-righteousness than making actual policy: Picking on allies and name calling."

"This moral superiority reveals something important. This group isn’t dealing with reality, which is nuanced and interdependent, but with absolutes. And they aren’t interested in compromise or solutions, but moral purity. Their idea of moral purity. You can share the same overall goal - be that an end to fossil fuels, sexism, racism, capitalism, you name it - but these groups demand fealty to their language and their specific interpretation of the problem. They aren’t interested in any views other than their own. You know what that sounds like? Totalitarianism."

"I used to be suspicious of happiness. It’s not that I yearned to be unhappy, but too often the quest for happiness was, to my mind, tied up with delusional thinking. It involved putting on blinkers, so the darker, sadder, more disturbing aspects of reality were blanked out. I’ve always had a ravenous curiosity for truth. I want to understand life and get to its essence, so putting on blinkers was not for me."

"As a newspaper reporter, I covered crime, then politics then investigations. None could be described as abundant with happiness. Yet I didn’t feel unhappy reporting on these realities. They were truths that needed to be told. Truth needs to be told regardless of how it makes people feel, and more often than not it makes people feel bad before it makes them feel good. It’s crucial to get through that initial pain, because only by doing so, and seeing reality as it is, can we learn and change."

"One of the big breakthroughs came when I started gardening. Nature is always the best teacher. It IS the universe. It IS life/death/rebirth. Trees fall, plants die, but all the time they’re also being reborn. I can’t help but notice the universe has provided all the conditions for life not just to survive but to thrive."

"In elementary school, I loved Show and Tell. I loved to hunt around my house for an object I could bring to school with a story. It’s not hard to see why I was drawn to journalism - being a reporter is the grown-up version of Show and Tell. I also loved to show off and perform bike and roller-skating stunts. Yet somewhere along the way I lost the joy of being seen. Instead, starting in my teenage years, the desire came coupled with shame, dread, anxiety, embarrassment, even outright mortification. I don’t think I’m unusual in this, especially among women."

"The need to be seen is fundamental to all humans. In healthy development, a child gets appropriate amounts of attention and recognition, which leads to a secure sense of self worth. If we are also accepted in our fullness then we’ve hit the developmental jackpot and become superbly well-adjusted adults. But many of us didn’t get that level of attention, attunement or acceptance. In my own case, I was left with a hunger and yearning to be known and valued."

"Suddenly other people thought me admirable and important. When they did, I felt good. But also nervous because what if they suddenly changed their mind? I could see other famous people fall from the public’s favour, admiration turning to envy or hatred. People wrote admiring letters to me, but I couldn’t take it in because I thought ‘they don’t really know me’. They only knew the version of me I put on display - that of the tough tenacious reporter, battling for the people’s right to know. They didn’t know my aching emptiness, my deep hunger to be known. I learned that being seen is not the same as being known. Outsourcing my self-worth to total strangers, I realised, was not a good idea."

"What to do? In therapy there’s a saying that ‘the way through is in’. Instead of avoiding pain, go through it. My investigative mindset liked this and so I decided to investigate myself. I started therapy and also began writing more creatively. It’s how I wrote as a child until shame cloaked my ability to be seen."

"Why do women go around feeling so embarrassed of ourselves? Why do we wind up feeling we have to be perfect, or pure, pretty or agreeable just to gain a modicum of acceptance? I think it’s because that’s actually the fact of being a woman in a patriarchal society."

"So shame can help protect us, but it can also become a prison. It precludes change. As long as we remain invisible, as long as we dim our light, or hide behind a persona, we curtail our ability to be truly known by others and form meaningful connections."

"Flying from Gatwick Airport recently, I noticed the absolute dearth of water fountains. I found just one in the terminal and it was hiding in a bathroom. If there are more, they’re not easily located. It’s only slightly better at Heathrow unless you happen to be a member of a private lounge (which since British Airways changed their loyalty program I no longer am). The single best way to avoid plastic pollution is for people to use their own water bottles and plenty of people had them. There were many of us hunting around the airport for a place to fill them. Why the lack? We live in a wet country where water is plentiful. When I go to America there are (and have been for decades) fountains everywhere. Yet most British airports have a distinct lack of water fountains."

"On tropical beaches from Ghana to the Caribbean and Indonesia, the most common detritus I’ve seen is the plastic water bottle. We in the West really have no excuse to continue to buy water in plastic bottles when it is a readily available resource. It’s how we know most eco-preservation chat is rhetoric rather than reality. What matters most is money not nature. Pure greed. We all fall prey to this - preferring to pay over the odds to each buy our own bottle of water from a private company rather than agreeing to collectively pay for a water fountain."

"I was being seen, yes, but fame is outsourcing your own worth onto strangers. It doesn’t solve the root problem of feeling unworthy or unloved. Nor does it do anything to heal the pain from such a feeling. Fame, money, power - they promise, or give the illusion of, being the solution to life’s pains, but in reality they are hollow. At best, they offer short-term, superficial relief from pain, but at worst they isolate a person so thoroughly they became incapable of happiness or living a meaningful life."

"Look at anyone who uses money, fame or power to fill their inner voids, and you’ll see someone in a clear addiction cycle. They can’t live without their next fix. The next headline, the next million, the next power grab."

"First, what makes a bad airport: Too few seats and a dearth of facilities apart from the inevitable duty free that you always find, no matter how dire the airport, snaking for miles, standing between airport security and your departure gates like an obstacle course that reeks of perfume. I hate these modern duty free shops that have come to infest all modern airports. Why is that? Are they all run by the same company and has that company got a monopoly on all the world’s airports? Or our airport managers so lacking in imagination they can’t imagine an airport without this mecca to materialism? If an alien came down to earth what would they make of the human race with our seeming obsession with alcohol, cigarettes, chocolate from the same multinational companies, cosmetics and perfume? The only good thing in them is the one shelf spotlighting local delicacies, but these are always massively overpriced and you can get much better quality and variety in the town itself."

"Writing - at least for me - requires quiet, stability, stillness. Some might say boredom. How to write about life when you’re too busy living it? Life fills my cup and then I need time and space to distill what’s in the cup into its essence. The challenge is to live a full, adventurous life while also finding time and space to write about it. If there’s no time or space to reflect, then what I write is just hot takes and first impressions. That’s the sort of writing I did as a reporter, but here I want to make broader sense of what I’ve experienced. Boil all those experiences of being alive into some kind of meaning."

"When death is not witnessed in its physical reality, it lives only in our imagination. I think this is one reason we fear death so much more in the West than in cultures where dead bodies are an everyday part of life. When we can see the physical dimension of death, its mystery is lessened. We can see that in death there is also a lot of peace. When death exists only in our imagination or in crime drama re-creations, it is limitless and frightening."

"It is scrutiny by the general public that keeps the powerful honest."

"By making everything secure [governments] have degraded the quality of secrecy."

"Journalists are, or ought to be, the public's hired guns sent out to collect information, question it, verify it and distil it to what is important and true. This takes time and skill, and is the only thing a journalist does that marks him or her out as a professional. It's also the reason why anyone would choose well-known newspaper's website over an unknown blog."

"The survival of journalism in the digital age rests on its unique selling point: serving this public interest. Fail or forget to do that, and it has no future."

"If you believe the promise that an authoritarian state makes that if it has enough knowledge on every citizen it will keep people safe. I think that’s a false promise. It doesn’t actually happen. If that was the case then East Germany would be a really incredible place to live and in fact it wasn’t, it was really horrible, most of these places were really horrible."

"I’m talking of the revolutionary quality of digitization. And I say it’s revolutionary because once information is no longer a bunch of box files or papers in a filing cabinet but just bits that fly through the air, it means that it’s so hard for people in power to control it. And it’s always been true that knowledge is power. And so once it becomes very difficult for people in power to keep hold of information it means that it becomes very hard for them to keep hold of power, because power just flows out. The default now is zero cost for information to spread instantly around the globe. And in fact you have to pay money to stop it now. That’s incredibly disruptive and revolutionary."

"The first thing is that you’re always at a disadvantage, because a bureaucracy is funded by the public to have permanent people there who can relentlessly advocate for their own interest. And that’s the problem: when bureaucracy stops working for the public interest."

"What’s really important is to have systemic changes. By that I mean, for example, putting into law that people have a right to access official information. Once freedom of information becomes part of the bureaucracy, the bureaucrats who are freedom of information officials have a vested interest in making sure that that law is there and that it actually works, because it kind of justifies their existence. One thing is to institutionalize rights to know."

"There doesn’t seem to be any law that’s there to protect the citizens from massive State surveillance. We have to collectively come up with some fundamental values around people’s right to privacy, the right to be left alone from government, and rights to free speech."

"We’ve come up with ways to judge the quality of a product. The thing is that we’re just getting used to the idea that information is a product, and we have to come up with criteria on which to judge which information is worth paying attention to and taking seriously and which isn’t. So we have to think: is this information new? Is it relevant? Is it trustworthy? Can I verify it? Who’s the source? If you’re a journalist you’re used to doing this as your job, but that’s going to become increasingly necessary for people online, because they just get hit with so much information, and if they don’t want to just sit there, manipulated by all different kinds of propaganda, they have to start getting tooled up on how to be a savvy information consumer."

"The problem with WikiLeaks is that it’s been taken over by Julian Assange, and that is directly opposed to what the whole movement is meant to be about: decentralized power, collaboration, equality and transparency. Under Julian Assange, WikiLeaks has become exactly the opposite of all of these things: it’s become totally centralized, it’s become a hierarchy, it’s not transparent. And it’s not collaborative, but incredibly divisive in the transparency community, because anybody who dares to challenge or criticize Julian comes under severe fire from him. A person who’s meant to be a leader of a movement, which is what he claims to be, you’re meant to be about building and accruing allies, rather than going into the movement and being divisive. But that’s exactly what he’s been."

"The movement of radical transparency and accountability is not about putting a new person in charge, it’s about getting rid of the whole idea of hierarchal politics. It’s about decentralizing power."

"A lack of government oversight hasn't hindered the internet. Quite the opposite. A hands-off approach is largely responsible for its fantastic growth and success. The tremendous innovation and economic boon produced by the free internet should be proof enough that the dead hand of government isn't needed."

"This is the information war we are now engaged in. Governments are seeking to militarise cyberspace while citizens fight for the right to communicate and assemble freely online without state surveillance."

"We need to codify our values and build consensus around what we want from a free society and a free internet. We need to put into law protections for our privacy and our right to speak and assemble."

"To be successful, a campaign to maintain the free internet and freedom of information has to go beyond vandal hackers. Stunts designed not to provoke dialogue or persuade the public of the rightness of the cause but simply to throw up a middle finger to authority are more hindrance than help."

"The public pay for and elect the government and it is only by the people’s will that those in public office hold power. Public servants’ primary responsibility is to serve the people and we have a right to know what they are doing in our name and with our money. Public accountability does not end the day after an election."

"Transparency is seen as the antidote to corruption because secrecy is, if not its cause, then at least a necessary precondition. This is especially so for corruption involving private enrichment from public goods. Transparency is a power-reducing mechanism so it matters whose affairs are made transparent and for what purpose."

"Transparency can help citizens hold the powerful to account; but it can also be used by the powerful to control citizens by making their lives transparent through surveillance. For transparency to be just, it must always be considered in relationship to power."

"Transparency helps ensure that power is not abused or used to make the powerful, or their immediate families, rich. There is also a genuine public interest in ensuring that the people who make laws and levy tax are following those laws and paying their fair share of tax."

"This is the problem with the argument that if you have nothing to hide, you have nothing to fear: it ignores the issue of power. If we are not careful, transparency can be used to increase, rather than reduce, the information asymmetry between ruler and ruled."

"Transparency strengthens democracy only when it gives citizens information they can use. It is not just about politicians telling us what they want us to know. For it to mean anything, it must empower citizens and provide answers to the questions they ask, not merely spoon feed them meagre information rations."

"I get it. It is always easier to go after the person raising a problem than to deal with the problem itself, especially if that problem is systemic."

"One of the things that struck me most noticeably when moving to the UK from the US in 1997 was the secrecy of the state toward its citizens. Having worked as a crime reporter in America, I discovered that most of the public records and information I used to do my job were actually illegal to access in the UK. I found the secrecy wasn’t unique to law enforcement but rather a default attitude among officials. It didn’t matter if I were asking for details of food hygiene inspections, parliamentary expenses or police reports, the attitude was the same. A kind of disbelief and then a patronising disdain, by which I was meant to understand that it was not my “place” as a mere citizen — or subject as I learnt was the UK term — to ask for a full accounting from agents of the state."

"I was putting together a book, Your Right to Know, about people’s new rights under the Freedom of Information Act (FOI) 2000 that was coming into force in 2005. I thought it would be a game-changer for British democracy and I wanted to include contact details for the new FOI units in public agencies. I was used to naming public officials. In America it was no big deal; anonymity was only used if there was a valid reason. But you would have thought I’d asked for nuclear codes such was the shock and pushback I received to this simple request. The idea of providing actual names was anathema and I began to wonder who was the master here, and who the servant."

"Secrecy, in the hands of the powerful, is too easy a tool to abuse. The distance from protection to cover-up is short, and a tool initially intended to help can quickly morph into causing harm. That’s why it should never be a default for anyone in power, but rather an exception."

"What I call the ‘information war’, where through the control of information our society is being radically transformed."

"The point about digitization, just to explain what I mean by that, is the way that information is no longer a physical commodity. It doesn't have a mass like it used to. So it used to be that if you wanted to leak a bunch of documents, you physically had to carry away these huge boxes of documents and then you had to physically photocopy them somehow. And they had this physical mass, and it was through that mass that they could be controlled by people in power. When information is digitized, it loses that mass for the most part. It becomes almost ephemeral, it's like an idea; it's like a thought. And it spreads and it can be shared almost instantaneously. So you can take that, and then you combine it with the internet, which is this web in which everybody is talking to each other and sharing information. And you've got the makings of what I think is a digital revolution, which nobody quite knows how to handle it, what to do with it."

"In the same way that in freedom of information around the world, the onus is always… the balance is always on disclosure and the state has to argue why it keeps things secret. But the problem always is in enforcement and who enforces it. And it becomes particularly problematic in the intelligence agencies. Because there you've got this argument of national security and what is happening is that national security is becoming the new word of God, where you can't challenge it. You can't challenge the facts behind why we go to war or why have we put people in prison or why have we occupied a country. And that's where I do kind of think that we need to push the line further."

"I want to put paid to this idea that if you've nothing to fear, you've nothing to hide. I interviewed a really interesting guy in this book. He ran the data campaign for the Obama election, when Obama was being elected. And what they do is they just harvest huge troves of databases. And they're doing it for the basis of trying to predict who might vote for Obama in the election. And he just took me through this whole data business – data brokerage, data dealing. And he showed me this 10,000... well, it was a 464 page dictionary, a data dictionary, with 10,000 data units in it. So that's for every person, it's 10,000 things that you could find out about that person. Their political association, if they drink Coke or Diet Coke, what sort of magazines do they subscribe to, have they ever had any court cases against them. It's just like a raft of stuff. The problem is, is how these things are used. It's fine if somebody wants to sell you some products, but increasingly states are accessing all this information. And they're building algorithms to try and predict criminals. … It's pretty well-known that the National Security Agency in America is building algorithms and it's taking all of these datasets and basically trying to predict who is going to be a problem for us in future. And to me that just seems an incredibly dangerous road for us to go down, that you’re no longer innocent until proven guilty. We’re starting to imagine or predict who is going to be a problem."

"I think with all technology, people have an idea of how it will be used, but then it has a life of its own and people use it in all kinds of ways. In the same way with Facebook. I doubt when people first created Facebook they imagined it was going to help people in Egypt overthrow a dictator. So it does have a life of its own that we can’t predict."

"I’m very much a free market capitalist, actually. I don’t agree with a kind of totalitarian, one government or sort of universal law. I think what will happen and what is happening now is, in the same way as… In the way that countries make themselves attractive to investors through different pieces of legislation they offer, whether it’s secrecy in the case of the Cayman Islands or Switzerland, I think the fact that some countries now are offering very robust publishing laws, it will be that as information is global, what you might see is that these big internet companies like Google or Facebook, that have their servers, will start to relocate those servers to countries where they have less interference. In a way, you’re creating a kind of free market of freedom of information law."

"The main thing, if there is a power that the media has, it’s mostly because they represent the public in quite a direct relationship. They’re very populist in the sense that they are meant to be the public’s hired goons who go out, find information, collate it all, verify whether or not it’s true, and then signpost to the citizens that this is worth reading. And they make it in such a way that it’s interesting to read. So they are kind of spokespeople for the people. And in an interconnected age, they are definitely quicker to realize the way power has shifted. You find most journalists now are on all these social networks. They’re all about creating… they want a direct relationship with their audience, in a way that politicians have been very loathe to do."

"You find most journalists now are on all these social networks. They’re all about creating… they want a direct relationship with their audience, in a way that politicians have been very loathe to do. They don’t want to come down to the masses. They still want to be in that fortress, in that ivory tower where they can lecture down to people. They haven’t really adapted to this two-way communication."

"What I say in the book is that rather than it being the death of journalism, this whole deluge of information, it to me marks a time when journalism can really come into its own, because as we’re drowning in information, the whole point of a journalist is to signpost what’s important and then to verify whether or not it’s true."

"This is where we get into the information war - that speculative blood became more important than the actual blood. We already can see all that terrible stuff – we know about that. Let's focus on your nightmares, how all these people might die because the government's secrets have been unleashed."

"It was that whole Wizard of Oz moment. We all look at these politicians – oh wow, they're so powerful - and then it was the little dog pulling the curtain away."

"The American government said: 'You can't publish this, it's dangerous, it's going to damage world affairs, diplomacy, etc, and then you publish it anyway and it's for the greater good, telling people what they needed to know."

"The strong appearance of design [in nature] allows a disarmingly simple argument: if it looks, walks and quacks like a duck, then, absent compelling evidence to the contrary, we have warrant to conclude it's a duck. Design should not be overlooked simply because it's so obvious."

"Under my definition, a scientific theory is a proposed explanation which focuses or points to physical, observable data and logical inferences. There are many things throughout the history of science which we now think to be incorrect which nonetheless would fit that — which would fit that definition. Yes, astrology is in fact one."

"... I have no reason to doubt that the universe is the billions of years old that physicists say it is. Further, I find the idea of common descent (that all organisms share a common ancestor) fairly convincing, and have no reason to doubt it. ... I think that evolutionary biologists have contributed enormously to our understanding of the world. Although Darwin's mechanism - natural selection working on variation - might explain many things, however, I do not believe it explains molecular life."

"As the number of unexplained, irreducibly complex biological systems increases, our confidence that Darwin’s criterion of failure has been met skyrockets toward the maximum that science allows."

"If a theory claims to be able to explain some phenomenon, but does not generate even an attempt at an explanation, then it should be banished."

"The result of [the] cumulative efforts to investigate the cell—to investigate life at the molecular level—is a loud, clear, piercing cry of ‘design!’ The result is so unambiguous and so significant that it must be ranked as one of the greatest achievements in the history of science. The discovery rivals those of Newton and Einstein, Lavoisier and Schrödinger, Pasteur, and Darwin. The observation of the intelligent design of life is as momentous as the observation that the earth goes around the sun."

"If you search the scientific literature on evolution, and if you focus your search on the question of how molecular machines—the basis of life—developed, you find an eerie and complete silence. The complexity of life’s foundation has paralyzed science’s attempt to account for it; molecular machines raise an as-yet-impenetrable barrier to Darwinism’s universal reach."

"Many people, including many important and well-respected scientists, just don’t want there to be anything beyond nature. They don’t want a supernatural being to affect nature."

"In private many scientists admit that science has no explanation for the beginning of life. . . . Darwin never imagined the exquisitely profound complexity that exists even at the most basic levels of life."

"Molecular evolution is not based on scientific authority. . . . There are assertions that such evolution occurred, but absolutely none are supported by pertinent experiments or calculations. Since no one knows molecular evolution by direct experience, and since there is no authority on which to base claims of knowledge, it can truly be said that . . . the assertion of Darwinian molecular evolution is merely bluster."

"Professor Behe admitted that his broadened definition of science, which encompasses ID [Intelligent Design], would also embrace astrology."

"Scientists in peer-reviewed publications have refuted Professor Behe's predication about the alleged irreducible complexity of the blood-clotting cascade."

"In Darwin's Black Box [1996], Professor Behe wrote that not only were there no natural explanations for the immune system at the time, but that natural explanations were impossible regarding its origin. However, Dr. Miller presented peer-reviewed studies refuting Professor Behe's claim that the immune system was irreducibly complex. … In fact, on cross-examination, Professor Behe was questioned concerning his 1996 claim that science would never find an evolutionary explanation for the immune system. He was presented with fifty-eight peer-reviewed publications, nine books, and several immunology textbook chapters about the evolution of the immune system; however, he simply insisted that this was still not sufficient evidence of evolution, and that it was not "good enough.""

"Professor Behe's claim for irreducible complexity has been refuted in peer-reviewed research papers and has been rejected by the scientific community at large."

"Professor Behe remarkably and unmistakably claims that the plausibility of the argument for ID [Intelligent Design] depends upon the extent to which one believes in the existence of God. As no evidence in the record indicates that any other scientific proposition's validity rests on belief in God, nor is the Court aware of any such scientific propositions, Professor Behe's assertion constitutes substantial evidence that in his view, as is commensurate with other prominent ID leaders, ID is a religious and not a scientific proposition."

"If Behe's formulation of intelligent design as science is illogical, his mechanism for how the work of the designer was inserted into living systems is almost laughable."

"These denials of contraceptive coverage impact real people. In the worst cases, women who need this medication for other medical reasons suffer dire consequences."

"One woman told us doctors believe she has , but it can’t be proven without surgery, so the insurance hasn’t been willing to cover her medication."

"One student told us that she knew birth control wasn’t covered, and she assumed that’s how Georgetown’s insurance handled all of women’s sexual healthcare, so when she was raped, she didn’t go to the doctor even to be examined or tested for sexually transmitted infections because she thought insurance wasn’t going to cover something like that, something that was related to a woman’s reproductive health."

"Her claim was denied repeatedly on the assumption that she really wanted the birth control to prevent pregnancy. She’s gay, so clearly was a much more urgent concern than accidental pregnancy. After months of paying over $100 out of pocket, she just couldn’t afford her medication anymore and had to stop taking it. I learned about all of this when I walked out of a test and got a message from her that in the middle of her final exam period she’d been in the emergency room all night in excruciating pain. … Without her taking the birth control, a massive the size of a tennis ball had grown on her . She had to have surgery to remove her entire ovary."

"This is the message that not requiring coverage of contraception sends. A woman’s reproductive healthcare isn’t a necessity, isn’t a priority."

"Many of the women whose stories I’ve shared are Catholic women, so ours is not a war against the church. It is a struggle for access to the healthcare we need."

"One woman came to me recently, since this happened, and described that she needs contraception to prevent seizures. So she has several seizures a month if she doesn't have contraception to balance her hormones. And that's just an incredible intrusion on her life, her ability to manage her daily affairs, if she doesn't have access to that medical prescription. So that's one of the huge impacts."

"I think another impact that it's really important that we all think about, is that contraception when it first became available was a revolution in this country. It allowed women to enter employment and educational opportunities that had previously not been accessible because they were unable to control their reproduction in the same way. And I just can't imagine rolling back the clock on that progress."

"I’m here because I spoke out, and this November, each of us must do the same."

"During this campaign, we’ve heard about the two profoundly different futures that could await women. And how one of those futures looks like an offensive, obsolete relic of our past."

"In that America: Your new president could be a man who stands by when public figures try to silence a private citizen with hateful slurs. Who won’t stand up to the slurs, or to any of the extreme, bigoted voices in his own party. It would be an America in which you have a new vice president who cosponsored a bill that would allow pregnant women to die preventable deaths in our emergency rooms."

"Over the last six months, I’ve seen what these two futures look like. And six months from now, we’ll all be living in one, or the other. But only one. A country where our president either has our back – or turns his back."

"A country where we mean it when we talk about personal freedom – or one where that freedom doesn’t apply to our bodies and our voices."

"We talk often about choice. Well, ladies and gentlemen, it’s time to choose."

"By now, many have heard the stories I wanted to share thanks to the congressional leaders and members of the media who have supported me and millions of women in speaking out."

"Because we spoke so loudly, opponents of reproductive health access demonized and smeared me and others on the public airwaves. These smears are obvious attempts to distract from meaningful policy discussions and to silence women's voices regarding their own health care."

"These attempts to silence women and the men who support them have clearly failed. I know this because I have received so many messages of support from across the country -- women and men speaking out because they agree that contraception needs to be treated as a basic health care service."

"Restricting access to such a basic health care service, which 99% of sexually experienced American women have used and 62% of American women are using right now, is out of touch with public sentiment."

"Attacking me and women who use contraception by calling us prostitutes and worse cannot silence us."

"I am proud to stand with the millions of women and men who recognize that our government should legislate according to the reality of our lives -- not for ideology."

"What female students might not remember is that the men with whom we stand shoulder-to-shoulder at graduation don't face the same financial challenges."

"Many young women of my generation believe they live in a post-feminist world, without unfair sex discrimination -- a world in which career paths are designed with fathers and mothers in mind. Unfortunately, that world doesn't exist quite yet."

"A significant gender pay gap still persists. That's why we cannot be passive as we acknowledge Equal Pay Day, which marks the day when a woman's earnings catch up to what her male peers earned in the previous year. To millennials, it's startling to see that women still earn just 77 cents to the dollar of what men earn."

"Paycheck discrimination is not the only obstacle preventing women from having the same economic opportunities as men. As our country continues to focus on our economic recovery, leveling the financial playing field for women must be a priority. According to recent predictions, within a generation, more families will be supported by women than men. If these primary breadwinners earn lower incomes, it won't just affect their families, but also consumer spending and our larger financial growth."

"Our generation can change this. We know what the problems are and we know what the solutions are, but we have to demand that our elected officials and business leaders take action. At the federal and state level, we have to fight efforts to repeal equal pay laws. We have to support increases in the minimum wage. And we have to demand that the United States join our global competitors in giving workers paid leave. All these issues affect our individual financial health and the strength of our collective economy."

"[President Obama] encouraged me and supported me and thanked me for speaking out about the concerns of American women. And what was really personal for me was that he said to tell my parents that they should be proud, and that meant a lot because Rush Limbaugh questioned whether or not my family would be proud of me. So I just appreciated that very much."

"There have been highs and lows, yes. So it's been quite a journey, and I am just happy that what seems to be happening in the process is that America is hearing the voices of the women affected by lack of contraception coverage and who will benefit from this policy, that is really what is most important for me, and that is why I’ve been working on this for years honestly."

"It means a lot to me, the support of the law school faculty as well as the president of the university has been helpful. And I think it’s really an example of what kind of model we should look to in our national discourse, because clearly the president of the university and i disagree about the issues but we are both able to handle it in a civil manner."

"It's an attempt to silence women. That's really what it's about, if we're called these names, then we'll go away and we won't demand the health care we deserve and we need and I think women have proven those folks wrong."

"I think that a lot of women unfortunately have heard those types of words and historically they've always been used to try to silence women, especially women who are speaking out about their reproductive health and reproductive needs."

"I don’t think that a statement like this, issued saying that his ‘choice of words was not the best,’ changes anything."

"I think his statements that he made on the air about me have been personal enough. so I’d rather not have a personal phone call from him."

"[This] was not someone who made one accidental statement. This was three days of significant portions of his three-hour show. He insulted me and the women of Georgetown who have received no apology. He insulted us over 53 times."

"It can be overwhelming at times but what I am trying to focus on is my main goal in the situation, and that is continuing to advocate on behalf of women affected by the contraception regulation and making sure that policy is implemented in a strong way."

"There are, of course, some people who legitimately disagree about the actual contraception policy, and that legitimate policy disagreement is appropriate."

"I would do this again, because these issues are that important to me."

"Mr. Chairman, I was deeply disturbed that you rejected our request to hear from a woman, a third year student at Georgetown law school named Sandra Fluke."

"Thank you, Madame Leader, for hosting today's event. And thank you, Ms. Fluke, for coming here today to share the testimony you were banned from giving last week. When Chairman Issa rejected your testimony before the Oversight Committee, he argued that his hearing was not about contraceptives and was not about women's reproductive rights. He said you are merely "a college student who appears to have become energized over this issue," that you are not "appropriate or qualified" to testify, and that you did not have "the appropriate credentials" to appear before the Committee. Obviously, everyone on this panel disagrees."

"While it would be nice to believe we're in the twilight zone, the recent ploys of Republicans against women's health are all frighteningly too real. In reality, this hearing did take place with the House Government Oversight and Reform Committee blocking the testimony of women, women like Georgetown University law student Sandra Fluke, who later testified during a special hearing convened by Democratic Minority Leader Nancy Pelosi of a fellow female student at Georgetown University who had been denied contraception coverage because of the university's Catholic affiliation. Her friend experienced complications stemming from ovarian cysts that could have been treated with birth control. Sadly, due to nontreatment, doctors eventually were forced to remove her ovary."

"Mr. Speaker, I rise this morning to say to Rush Limbaugh, "Shame on you." Shame on you for being the hatemonger that you are. Shame on you for being misogynistic. Shame on you for calling the women of this country sluts and prostitutes, because that's what he did. Ninety-eight percent of the women in this country, at some time in their lives, use birth control. And yet he went on the air recently and called Sandra Fluke a slut and a prostitute because she was trying to access birth control pills as a third-year law student at Georgetown."

"Mr. Speaker, last night, I rested very well on my Sleep Number bed knowing that the company had pulled its ads from Rush Limbaugh's show. In light of Limbaugh's recent misogynistic attack on Georgetown student Sandra Fluke's fight to obtain affordable, legal birth control for women, I have been drawn to the important part that advertisers play in politics. The use of airwaves to spread hatred of women is wrong. Those advertisers who support broadcasters who do so are nothing less than accessories to the crime. Advertisers' money keeps these vitriolic and hateful shows and hosts on the air."

"Yesterday, I mentioned that I slept well on my Sleep Number bed, and I slept well on my Sleep Number bed last night because they canceled their advertising on the Rush Limbaugh show. I mentioned that advertisers are accessories to the crime when radio people go too far and destroy someone's character, or try to, and make libelous statements. Limbaugh did that when he called Sandra Fluke some names, said she did some things or whatever, that were wrong, totally wrong. Eleven advertisers have pulled their advertising because they don't want to, in the future, be accessories to such conduct."

"Madam Speaker, Rush Limbaugh's appalling attack on Georgetown student Sandra Fluke is no isolated incident, but part of a broader GOP assault on women's health. Republicans have ushered in Women's History Month with legislation to allow employers and insurance companies to deny women needed health coverage."

"Here's how sorry Rush Limbaugh is for his attacks on a law school student who dared to give her opinion about access to contraception coverage. He's so sorry that a full transcript of his tirade, including the words he "apologized" for, was available yesterday under the heading "Most Popular" on the home page of his Web site. He's so sorry that the verbatim document of his March 1 rant, in which he repeated his name-calling of Sandra Fluke and mocked Democrats for criticizing him, is right on his Web site today under the title "Left freaks out over Fluke remarks.""

"A young law student, Sandra Fluke, came before this body, before the Members of Congress, and testified regarding coverage for family planning and contraceptives. She was then publicly derailed as being a slut and a prostitute. I would hope the days of derogatory terms to silence women's opinions are over forever, particularly when they speak about truth."

"Today, in light of the recent controversy surrounding Rush Limbaugh's attack on Sandra Fluke, Rep. Tim Ryan (OH-17) introduced a bill to ensure that the Pentagon avoids supporting programs that exhibit values contrary to the basic values of the Armed Forces and the United States."

"When female members of the House committee asked for a woman to testify along with the men, they were denied. Their request was simple: to allow Sandra Fluke, a Georgetown Law School student, to testify on this panel of all men. As a woman she could speak firsthand about how this rule would impact women. But their request was denied because the chairman said Sandra Fluke was unqualified. How can a woman be unqualified to talk about women's health care? Yet every one of these men on the panel was deemed to be qualified to talk about women's health care. I am disappointed. I know it is a disappointment that is shared by millions of women across this country. I am saddened that here we are, in 2012, and a House committee would hold a hearing on women's health and deny women the ability to share their perspective."

"Mr. President, I have said it time and time again all across New York State at event after event: We need more women's voices in our decisionmaking process. We need more women at the table in government and in business. When women are at the table, they bring a very different perspective to the same problems, a different set of solutions, a different approach. At the end of the day, the outcomes are better when women's voices are heard."

"For millions of American women, reading the news this morning was like stepping into a time machine and going back 50 years, seeing the headlines and the photos of this all-male panel in the House talking about a woman's right to access birth control, and no women on the panel. It turns out the chairman of the House oversight committee decided he was not going to allow a young woman who had been asked by the minority to testify and tell her story--actually of a friend who had lost an ovary because of her lack of contraception coverage. So this 19-year-old woman was left to watch, like the rest of us, as all five men addressed the committee about how they supported efforts to restrict access to care. I am sure by now many of my colleagues here have seen this picture of this all-male panel, the picture that says a thousand words. It is one that most women thought was left behind when pictures only came in black and white."

"This is what America saw, a Republican House of Representatives that is so hostile to women's health that they didn't even think about having a person on there who was a female, nor did they have anyone on there that agreed it is important that women have access to birth control knowing that for many women birth control is medicine, knowing that 99 percent of women, sometime in her lifetime, utilized birth control."

"This is about women's health, and women and men all over America are scratching their heads and saying: Are we fighting against contraception? Are we turning the clock back 60 or 70 years? It makes no sense."

"The President called Georgetown University law student Sandra Fluke … because he wanted to offer his support to her. He wanted to express his disappointment that she has been the subject of inappropriate, personal attacks, and to thank her for exercising her rights as a citizen to speak out on an issue of public policy. And it was a very good conversation."

"It was several minutes. They had a very good conversation. I think he, like a lot of people, feels that the kinds of personal attacks that she's -- that have been directed her way are inappropriate. The fact that our political discourse has become debased in many ways is bad enough. It is worse when it's directed at private citizen who was simply expressing her views on a matter of public policy."

"The fact of the matter is the President was expressing his support for her, and his disappointment in the kind of attacks that have been leveled at her to her, and his appreciation for her willingness to stand tall and express her opinion."

"I don't know what's in Rush Limbaugh's heart, so I'm not going to comment on the sincerity of his apology. What I can comment on is the fact that all decent folks can agree that the remarks that were made don't have any place in the public discourse."

"The reason I called Ms. Fluke is because I thought about Malia and Sasha, and one of the things I want them to do as they get older is to engage in issues they care about, even ones I may not agree with them on. I want them to be able to speak their mind in a civil and thoughtful way. And I don't want them attacked or called horrible names because they're being good citizens."

"I wanted Sandra to know that I thought her parents should be proud of her, and that we want to send a message to all our young people that being part of a democracy involves argument and disagreements and debate, and we want you to be engaged, and there's a way to do it that doesn't involve you being demeaned and insulted, particularly when you’re a private citizen."

"What happened to Ms. Fluke’s free speech? Since when has it been okay to target people who testify before policy makers with vicious, unwarranted and defamatory attacks? You may think that all of your misconduct disappears because you label yourself an entertainer. Well, we are not entertained – we are disgusted. You think that your non-apology apology coming on the heels of advertisers abandoning your show will make them come back? I guess even some of your advertisers do not find you all that entertaining. We hope that your advertisers continue to show the good sense and judgment that you lack by abandoning your show in droves."

"Women see you for who you are. I have received countless emails from women across the country who are outraged and want to do something about you. You may have thought that women would be silenced by your attacks, but just the opposite is true. Women are rallying because we see that your attack on Ms. Fluke is an attack on all of us and on our right to speak out publicly and to stand up for contraception and our reproductive rights."

"The stories I have to tell are not for the ears of youngsters. What were the stories, really? A crowd of men charged from the trench. Later, some of them came back. What more was there to say? Once, a long time ago, war had been glamorous, with pageantry and uniforms to shame a peacock. Now it was only necessary, and the uniforms were the color of mud."

"Brilliance cannot improvise on faulty data."

"Cigars were for talk; pipes for reflection."

"But scouts, he told himself firmly, must observe what is, not what they wish to see."

"What the prisoner said made some sense. He could see how technological progress—and social change with it—was coupled with free trade and the free exchange of ideas. Yet, he wasn’t at all sure that it was necessarily a good thing. There was a lot to be said for stability and continuity."

"He believed because he wanted to believe. And that, too, is madness."

"This was an omen for sure, but one with no obvious meaning."

"If people don’t leave a hole in your life when they are gone, Consuela, they were never in your life at all."

"No field of knowledge is so transparently simple as another’s."

"You have a grim taste in miracles, my friend."

"The nag is as fat as a monk—and will stop to eat at every chance, so the resemblance is no happenstance."

"Philosophers will always have logical reasons for avoiding the good—and those reasons will always hang on their lust for material goods. A man who has little thinks little of sharing it; but the man who has much will clutch it with his dying fingers."

"The philosophy of the likelihood of events concludes that folk from different worlds must have different forms."

"As often happens, fear showed itself in hostility."

"He dyed his hair with great art, maintaining enough gray to suggest wisdom, but not so much as to suggest age."

"Much as I would tend my manor in peace, peace needs the consent of all, while one alone may raise a war. I swore an oath to protect the defenseless and punish peace-breakers, and that includes peace-breaking Herrenfolk. Your priests say to forgive your enemy, and that is well, or revenge follows revenge until eternity. But between a man who will stop at nothing and one who will hesitate at anything, the advantage is generally to the former. The pagans had right, too. It is a false peace to be overforgiving. Your enemy may read forbearance as weakness and so be drawn to strike."

"He read the document a second time, but the words had not changed."

"There seemed no face within the cowl, only a black emptiness, and the notion sprang irresistibly to Dietrich’s mind that this was Death, now these dozen years overdue, treading a weary mountain trail in search of him. Then a flash of white showed within the shadow and Dietrich realized that it was only the angle of the sun that had made that hood seem so empty."

"One does not debate nature; one experiences nature."

"“Had you learned to flatter the Kaiser, you would need not live in the back woods.” “Had you learned to live in the back woods, you would need not flatter the Kaiser.”"

"He could not live again in Paris. It had seemed better then only because he had been younger, and had not yet known contentment."

"“I know my equations are true,” she mused aloud. “I need to know if they are fact.”"

"She said nothing, but said it loudly."

"“Men afraid may see demons in the familiar, and direct their fear of the insensible to a fear of the sensible.” “Thought-lacking!” “So it is; but it is what folk do.”"

"“You split hairs.” “Better to split hairs than the heads beneath them.”"

"Sometimes the obvious is only wishful thinking."

"One of the most distressing tasks of a university president is to pretend that the protest and outrage of each new generation of undergraduates is really fresh and meaningful. In fact, it is one of the most predictable controversies that we know. The participants go through a ritual of hackneyed complaints, almost as ancient as academe, while believing that what is said is radical and new."

"The university is being called upon to educate previously unimagined numbers of students; to respond to the expanding claims of national service; to merge its activities with industry as never before. Characteristic of this transformation is the growth of the knowledge industry, which is coming to permeate government and business, and to draw into it more and more people raised to higher and higher levels of skill. The production, distribution and consumption of knowledge is said to account for 29 percent of gross national product, and knowledge production is growing at about twice the rate of the rest of the economy. What the railroads did for the second half of the last century, and the automobile for the first half of this century, may be done for the second half of this century by the knowledge industry; and that is, to serve as the focal point for national growth."

"[Students] aren't what we ideally would like to see them. They are not independent and individualistic, but they do fit the needs of our emerging industrial society. ... the employers will love this generation, that they are not going to press very many grievances, there won't be much trouble, they are going to do their jobs, they are going to be easy to handle. There aren't going to be riots. There aren't going to be revolutions. There aren't going to be many strikes."

"The university and segments of industry are becoming more and more alike. As the university becomes tied into the world of work, the professor—at least in the natural and some of the social sciences—takes on the characteristics of an entrepreneur...The two worlds are merging, physically and psychologically...The campus and society are undergoing a somewhat reluctant and cautious merger, already well advanced. M.I.T. is at least as much related to industry and government as Iowa State ever was to agriculture."

"Kerr, however, also had wit. The perfect university, he observed, provided sex for students, sports for alumni, and parking for faculty."

"Kerr's wit extended even to the traumatic events that led to his firing. Following FBI investigations, black-listing, and machinations by Governor Reagan to stack the University of California Board of Regents against him, Kerr was removed from his office as Chancellor. A few months later, at a building-dedication ceremony at UC Santa Barbara, Kerr spoke (as previously scheduled), and in his remarks, he mentioned that he had left office just as he had entered it: "fired with enthusiasm.""

"The use of practically any computing technique itself raises a number of mathematical problems. There is thus a very considerable impact of computation on mathematics itself, and this may be expected to influence mathematical research to an increasing degree."

"[Computers] are developing so rapidly that even computer scientists cannot keep up with them. It must be bewildering to most mathematicians and engineers... In spite of the diversity of the applications, the methods of attacking the difficult problems with computers show a great unity, and the name of Computer Sciences is being attached to the discipline as it emerges. It must be understood, however, that this is still a young field whose structure is still nebulous. The student will find a great many more problems than answers."

"To a modern mathematician, design seems to be a second-rate intellectual activity."

"Machine-held strings of binary digits can simulate a great many kinds of things, of which numbers are just one kind. For example, they can simulate automobiles on a freeway, chess pieces, electrons in a box, musical notes, Russian words, patterns on a paper, human cells, colors, electrical circuits, and so on. To think of a computer as made up essentially of numbers is simply a carryover from the successful use of mathematical analysis in studying models. Most of this series of lectures has been devoted to applications of computers, and this is not the time to give details about their usefulness. I merely wish to point out certain types of things being done with computers today that could not have been done in 1945. Some of these are technological, some are intellectual."

"Whether computers are used for engineering design, medical data processing, composing music, or other purposes, the structure of computing is much the same. We are extremely short of talented people in this field, and so we need departments, curricula, and research and degree programs in computer science...To aid in these endeavors, These binary converter tools can be easily utilized.. I think of the Computer Science Department as eventually including experts in Programming, Numerical Analysis, Automata Theory, Data Processing, Business Games, Adaptive Systems, Information Theory, Information Retrieval, Recursive Function Theory, Computer Linguistics, etc., as these fields emerge in structure... Universities must respond [to the computer revolution] with far reaching changes in the educational structure."

"George Forsythe, in a recent paper “A University's Educational Program in Computer Science,” points out that the ordinary computer is one of the most important tools devised in the history of man, the third giant step in man's intellectual history."

"The only generally agreed upon definition of mathematics is "Mathematics is what mathematician's do."… In the face of this difficulty [of defining "computer science"] many people, including myself at times, feel that we should ignore the discussion and get on with doing it. But as George Forsythe points out so well in a recent article*, it does matter what people in Washington D.C. think computer science is. According to him, they tend to feel that it is a part of applied mathematics and therefore turn to the mathematicians for advice in the granting of funds. And it is not greatly different elsewhere; in both industry and the universities you can often still see traces of where computing first started, whether in electrical engineering, physics, mathematics, or even business. Evidently the picture which people have of a subject can significantly affect its subsequent development. Therefore, although we cannot hope to settle the question definitively, we need frequently to examine and to air our views on what our subject is and should become."

"We have too long supposed that the Unknown mysterium tremendum et fascinosum of religion was outside us, when in fact that Unknown, although ego-alien or unconscious, was all the while within us: the alleged “supernatural” is the human “subconscious.”"

"The subjective self emerges most purely in states of sensory deprivation, when the blank screen of consciousness has projected upon it only the individual hallucinatory subjective self, without sensory correction or editing, without reality testing or any such objective “noise.”"

"A religion is a kind of group dream—the subjective poetry in which, supporting one another’s faith or need to believe, we strive desperately to believe."

"Like the paranoid schizophrenic, the vatic personality pretends to be talking about the grandiose outside cosmic world, but he is really talking grandiosely in symbolic ways only about his narcissistic self and his inner world. The mystic pretends to discard his sensory self in order to meld with the cosmic Self; but in discarding his senses he abjures his only connection with the cosmos and re-encounters only himself. The realities he expounds are inside him."

"“God” is often clinically paranoiac because the shaman’s “supernatural helper” is the projection of the shaman himself. The personality of Yahweh, so to speak, exactly fits the irascible personality of the sheikh-shaman Moses; the voices of Yahweh and Moses are indistinguishable. Of course, shamans do not always have an easy time of it. If the dereistic dreamer arouses too much anxiety, people call him crazy, just as people must put themselves at a psychological distance from the frightening and uncanny schizophrenic. But if the dreamer largely allays anxiety in the society, then he is the shaman-savior. Thus it is that outsiders to the society cannot tell the difference between a psychotic and a vatic personality. Only the society itself can distinguish between its psychotics and its shaman-saviors."

"Problems connected with political boundaries have frequently elicited the interest of geographers. In all countries with chronic or acute boundary problems the geographers are drawn into the general discussion, more or less as experts, and in some cases the professional geographer has actually been called upon to assist in the determination and demarcation of boundaries."

"Geographers and agricultural economists have become increasingly interested in recent years in studying the associations of crops and livestock in different types of agriculture, in contrast to the separate consideration of individual crops or products."

"The border position of geography between the natural and the social sciences is fairly generally recognized. Concerned primarily with differences in the different areas of the world, geography studies both natural and cultural features. In some universities, it is included among the natural sciences, in other among the social scientists. In England and America, geographers have particularly cultivated that portion of their field which leads naturally into economics, i.e. ."

"Of all territorial settlements made at the end of the World War none has been so frequently criticized as that which we call the ."

"The core study of geography is the study of places, that is the analysis of the significant differences that distinguish the various areas of the world from each other. Among the differences that are significant to this areal differentiation, one of the more obvious are differences in landforms; one of the least obvious to the eye, but nonetheless important in molding the character of areas, are the differences in their political organization. In pursuing these and other separate topics, geographers "radiate out in diverse directions" "and for various distances, toward the cores of other disciplines." As long as they realise where they are in reference to the central core, they may hope to understand each other purposes."

"The primary problem of [is] the analysis of the degree to which the diverse regions of the state constitute a unity."

"Numerous geographers writing in recent years concerning the nature and scope of their subject have described the relation of their field to other fields of science in terms of a concept said to stem from Immanuel Kant and from Alexander von Humboldt. Whatever may be the original source of the concept, its importance in the current geographic thought stems from the writing of , the German master of the methodology of geography."

"Geographers are wont to boast of their subject as a very old one, extending, even as an organized science, far back to antiquity. But often when geographers in this country discuss the nature of their subject, whether in symposia or in published articles, one has the impression that geography was founded by a group of American scholars at the beginning of the twentieth century."

"Geography is not an infant subject, born out of the womb of American geology a few decades ago, which each new generation of American students may change around at will."

"Although the roots of geography, as a field of study, reach back to Classical Antiquity... its establishment as a modern science was essentially the work of the century from 1750 to 1850. The second half of this period, the time of Humboldt and Ritter, is commonly spoken of as the "classical period" of geography."

"Science is... in the broadest sense of organized, objective knowledge."

"To be sure, the moment the study passes beyond bare description the student must leave the landscape itself, must go beneath it, even to state what its form represents — to translate the outer foliage of a forest into the forest, the outer surface of buildings into different kinds of buildings, etc.... Our interest in houses, factories, and forests cannot be confined to their surface form; only in the limited field of aesthetic geography could such a restriction be justified. Our very use of such words as house, barn, factory, office building, etc., indicates that we are primarily concerned with the internal functions within these structures, the external form is a secondary aspect which we use simply as a handy means to detect the internal function - and should use only insofar as it is a reliable means for that purpose."

"Landscape - the external surface of the earth beneath the atmosphere... is merely an outward manifestation of most of the factors at work in the area."

"So important, indeed, is the use of maps in geographic work, that, without wishing to propose any new law, it seems fair to suggest to the geographer a ready rule of thumb to test the geographic quality of any study he is making: if his problem cannot be studied fundamentally by maps - usually by a comparison of several maps - then it is questionable whether or not it is within the field of geography."

"The unique purpose of geography is to seek comprehension of the variable character of areas in terms of all the interrelated features which together form that variable character."

"Geography is concerned to provide accurate, orderly, and rational description and interpretation of the variable character of the earth surface."

"Geography is that discipline that seeks to describe and interpret the variable character from place to place of the earth as the world of man."

"We may once again modify our statement of the purpose of geography to read: the study that seeks to provide scientific description of the earth as the world of man."

"Richard Hartshorne (1899-1992) [is] an American geographer who perhaps more than any other geographer is associated with the regionalist perspective. Not that Hartshorne was the first to conceive of regionalism, but he systematically codified it, and provided an intellectually rigorous justification. In so doing he gave economic geography a critical role."

"The (UML) is a general-purpose visual that is used to specify, visualize, construct, and document the artifacts of a software system. It captures decisions and understanding about systems that must be constructed. It is used to understand, design, browse, configure, maintain, and control information about such systems. It is intended for use with all development methods, lifecycle stages, application domains, and media. The modeling language is intended to unify past experience about modeling techniques and to incorporate current software best practices into a standard approach. UML includes semantic concepts, notation, and guidelines. It has static, dynamic, environmental, and organizational parts. It is intended to be supported by interactive visual modeling tools that have code generators and report writers. The UML specification does not define a standard process but is intended to be useful with an iterative development process. It is intended to support most existing object-oriented development processes."

"I know that I disagree with many other UML experts, but there is no magic about UML. If you can generate code from a model, then it is programming language. And UML is not a well-designed programming language. The most important reason is that it lacks a well-defined point of view, partly by intent and partly because of the tyranny of the OMG standardization process that tries to provide everything to everybody. It doesn't have a well-defined underlying set of assumptions about memory, storage, concurrency, or almost anything else. How can you program in such a language? The fact is that UML and other modelling language are not meant to be executable. The point of models is that they are imprecise and ambiguous. This drove many theoreticians crazy so they tried to make UML "precise", but models are imprecise for a reason: we leave out things that have a small effect so we can concentrate on the things that have big or global effects. That's how it works in physics models: you model the big effect (such as the gravitation from the sun) and then you treat the smaller effects as perturbation to the basic model (such as the effects of the planets on each other). If you tried to solve the entire set of equations directly in full detail, you couldn't do anything."

"If two classes express the same information, the most descriptive name should be kept. For example, although customer might describe a person taking an airline flight, Passenger is more descriptive."

"The name of a class should reflect its intrinsic nature and not a role that it plays in an association. For example, Owner would be a poor name for a class in a car manufacturer's database. What if a list of drivers is added later? What about persons who lease cars? The proper class is Person (or possibly Customer), which assumes various different roles, such as owner, driver, and lessee."

"Constructs extraneous to the real world should be eliminated from the analysis model. They may be needed later during design, but not now. For example, CPU subroutine, process, algorithm, and interrupt are implementation constructs for most applications [and should be excluded from the analysis model]..."

"The key books about object-oriented graphical modeling languages appeared between 1988 and 1992. Leading figures included Grady Booch [Booch,OOAD]; Peter Coad [Coad, OOA], [Coad, OOD]; Ivar Jacobson (Objectory) [Jacobson, OOSE]; Jim Odell [Odell]; Jim Rumbaugh (OMT) [Rumbaugh, insights], [Rumbaugh, OMT]; Sally Shlaer and Steve Mellor [Shlaer and Mellor, data], [Shlaer and Mellor, states] ; and Rebecca Wirfs-Brock (Responsibility Driven Design) [Wirfs-Brock]."

"Dr. James Rumbaugh is one of the leading object-oriented methodologists. He is the chief developer of the Object Modeling Technique (OMT) and the lead author of the best-selling book Object-Oriented Modeling and Design. Before joining Rational Software Corporation in October 1994, he worked for more than 25 years at General Electric Research and Development Center in Schenectady, New York."

"The fact is that it is the land that has made us all Americans, and the moral is that it is the land which must be preserved to save our Americanism. Soil erosion, forest exploitation, and wildlife destruction are more insidious anti-American activities than Communism, Fascism, or foreign propagandizing."

"A wilderness, in contrast with those areas where man and his own works dominate the landscape, is hereby recognized as an area where the earth and its community of life are untrammeled by man, where man himself is a member of the natural community, a wanderer who visits but does not remain and whose travels leave only trails."

"A wilderness, in contrast with those areas where man and his own works dominate the landscape, is hereby recognized as an area where the earth and its community of life are untrammeled by man, where man himself is a visitor who does not remain."

"I think every man should be obliged to take that oath, for I have seen more treason in the last ten days than I ever supposed could exist in the United States Navy."

"As to the navy, it is said the several commanding officers grounded on the beef-bones thrown overboard from their flag-ships, but this I do not believe."

"I was much disappointed at seeing those who had once belonged to the United States navy excelled in matters of honor and propriety by the officers of another corps."

"By breaking up the great wooden navies of Europe, Ericsson helped to place us more on an equality with them as a naval power, and the distance is not so great between us but that we may hope to overtake them when the people of this country demand a navy commensurate with our national importance, and when the exigencies of politics can no longer prevent proper measures being taken for the defense of the nation, which should at all times be in a position to protect its citizens at home and abroad."

"The people fairly went wild; they set fire to the cotton along the levees, and seemed determined that nothing valuable should fall into our hands. They did not apparently remember that, so far, our navy had respected private rights and protected those made homeless by the actions of wild mobs."

"There was a time not long ago when Vicksburg could have been easily captured, but it is now a second Gibraltar, and the navy alone could do nothing toward capturing it."

"Why, Mister President, the general impression is that Grant won the battle of Shiloh; as he commanded the army, he would seem entitled to the credit."

"Well, Mister President, with all due deference to you, I don't believe in natural-born generals except where they have had proper military training, and it seems to me the siege of Vicksburg is too important a matter to trust to anybody except a scientific military man; besides, if you take troops from Grant and Sherman to give them to McClernand, you will weaken the army."

"Great complaints were made by both sides as to whose fault it was that there was a failure, but I told the navy I didn't want to hear anything about it; they did not get through, and didn't get the fort, and the less said about it the better."

"Regulations of the Navy provide that medical officers shall exercise no military authority. If I give you a flag, the line officers will think I have gone crazy."

"I never encouraged officers to discuss politics at all, and, as a rule, officers of the navy were exempt from political bias, and considered that it was their duty to heartily support the Government in any measures which might be taken to preserve the Union. This was my view of the subject, and I tried to impress it upon others, and succeeded in excluding politics from the mess-table."

"[T]he navy must be an adjunct to the army, yet the officers and men of the navy should always have full credit for the service they perform."

"[T]he navy performed its part of the operations."

"'Good wine needs no bush' is an old and good saying, and I think that the navy had very little cause to exculpate itself on any occasion when it co-operated with the army, and never entertained a difference of opinion when it came in contact with regular officers."

"I then made some observations to the general on the beautiful weather we were having, and the satisfaction I experienced at seeing him in a position requiring so much judgment and forbearance, and that our co-operation so far had been of such a pleasant nature that I should always look back to this time with the most delightful recollections, as there could not by any possibility be any mis-understanding between the army and navy, their duties being so distinct from each other, and the only chance of their clashing would be through the stupid blunder of an irresponsible officer."

"The army and navy had plenty of bad powder and worthless vessels in fact, material for half a dozen powder-boats if necessary. I don't know whether the general claimed the powder-boat as an original idea, but there is nothing new under the sun, and such a means of attack has been employed before."

"The navy and the powder-boat would be all-sufficient, and I rather liked the notion, as the expedition would be entirely a naval affair."

"It looked queer to me to see boxes labeled 'His Excellency, Jefferson Davis, President of the Confederate States of America'. The packages so labeled contained Bass ale or Cognac brandy, which cost 'His Excellency' less than we Yankees had to pay for it. Think of the President drinking imported liquors while his soldiers were living on pop-corn and water!"

"Lincoln had a wonderful faculty for understanding the topography of a country, and he was quite familiar with the one in which the army was about to operate; he carried a small chart in his pocket, on which were marked all the rivers and hills about Richmond, with the city itself, and the different points where General Lee had his forces posted, the lines of defense, and, in fact, all the information that a general of an army wanted. During our rides which were always within the lines he would stop and spread out his chart on his knees and point out to me what he would do if he were the general commanding, taking good care, at the same time, never to interfere in any way with General Grant, whom, I rather think, he considered the better strategist of the two."

"I had often heard of the wonderful power of the President in telling anecdotes, but no one could form an adequate idea of his ability in this line unless he had been alone with him for ten days as I was. He had an illustration for everything, and if anything particular attracted his attention he would say, 'That reminds me of something that occurred when I was a lawyer in Illinois,' or 'when I was a boatman on the Mississippi.' He was not at all ashamed of any business he had ever been engaged in, because it was honest business, and he made an honest living by it; and he told me many stories of his earlier life, which were as creditable to him as anything he was engaged in while occupying a higher sphere."

"Lincoln seemed to me to be familiar with the name, character, and reputation of every officer of rank in the army and navy, and appeared to understand them better than some whose business it was to do so; he had many a good story to tell of nearly all, and if he could have lived to write the anecdotes of the war, I am sure he would have furnished the most readable book of the century. To me he was one of the most interesting men I ever met; he had an originality about him which was peculiarly his own, and one felt, when with him, as if he could confide his dearest secret to him with absolute security against its betrayal. There, it might be said, was 'God's noblest work an honest man,' and such he was, all through. I have not a particle of the bump of veneration on my head, but I saw more to admire in this man, more to reverence, than I had believed possible; he had a load to bear that few men could carry, yet he traveled on with it, foot-sore and weary, but without complaint; rather; on the contrary, cheering those who would faint on the roadside. He was not a demonstrative man, so no one will ever know, amid all the trials he underwent, how much he had to contend with, and how often he was called upon to sacrifice his own opinions to those of others, who, he felt, did not know as much about matters at issue as he did himself. When he did surrender, it was always with a pleasant manner, winding up with a characteristic story."

"In the strife between the North and the South there was no bitterness in Mr. Lincoln's composition; he seemed to think only that he had an unpleasant duty to perform, and endeavored to perform it as smoothly as possible."

"The results of a battle pained him as much as if he was receiving the wounds himself, for I have often heard him express himself in pained accents while talking over some of the scenes of the war; he was not the man to assume a character for feelings he did not possess ; he was as guileless in some respects as a child. How could one avoid liking such a man?"

"I do think if I had given him two fence-rails to sleep on he would not have found fault. That was Abraham Lincoln in all things relating to his own comfort. He would never permit people to put themselves out for him under any circumstances."

"There was a small house on this landing, and behind it were some twelve negroes digging with spades. The leader of them was an old man sixty years of age. He raised himself to an upright position as we landed, and put his hands up to his eyes. Then he dropped his spade and sprang forward. "Bress de Lord," he said, "dere is de great Messiah! I knowed him as soon as I seed him. He's bin in my heart fo' long yeahs, an' he's cum at las' to free his chillun from deir bondage! Glory, Hallelujah!" And he fell upon his knees before the President and kissed his feet. The others followed his example, and in a minute Mr. Lincoln was surrounded by these people, who had treasured up the recollection of him caught from a photograph, and had looked up to him for four years as the one who was to lead them out of captivity."

"It was a touching sight that aged negro kneeling at the feet of the tall, gaunt-looking man who seemed in himself to be bearing all the grief of the nation, and whose sad face seemed to say, "I suffer for you all, but will do all I can to help you.""

"Mr. Lincoln looked down on the poor creatures at his feet; he was much embarrassed at his position. "Don't kneel to me," he said. "That is not right. You must kneel to God only, and thank him for the liberty you will hereafter enjoy. I am but God's humble instrument; but you may rest assured that as long as I live no one shall put a shackle on your limbs, and you shall have all the rights which God has given to every other free citizen of this Republic.""

"His face was lit up with a divine look as lie uttered these words. Though not a handsome man, and ungainly in his person, yet in his enthusiasm he seemed the personification of manly beauty, and that sad face of his looked down in kindness upon these ignorant blacks with a grace that could not be excelled. He really seemed of another world."

"Ah this scene was of brief duration, but, though a simple and humble affair, it impressed me more than anything of the kind I ever witnessed. What a fine picture that would have made Mr. Lincoln landing from a ship-of-war's boat, an aged negro on his knees at his feet, and a dozen more trying to reach him to kiss the hem of his garments! In the foreground should be the shackles he had broken when he issued his proclamation giving liberty to the slave."

"Twenty years have passed since that event; it is almost too new in history to make a great impression, but the time will come when it will loom up as one of the greatest of man's achievements, and the name of Abraham Lincoln — who of his own will struck the shackles from the limbs of four millions of people — will be honored thousands of years from now as man's name was never honored before."

"It was a minute or two before I could get the negroes to rise and leave the President. The scene was so touching I hated to disturb it, yet we could not stay there all day; we had to move on; so I requested the patriarch to withdraw from about the President with his companions and let us pass on."

"He did not say a monument to what, but he meant, I am sure, to leave it as a monument to the loyalty of our soldiers, who would bear all the horrors of Libby sooner than desert their flag and cause. We struggled on, the great crowd preceding us, and an equally dense crowd of blacks following on behind all so packed together that some of them frequently sang out in pain."

"It was not a model style for the President of the United States to enter the capital of a conquered country, yet there was a moral in it all which had more effect than if he had come surrounded with great armies and heralded by the booming of cannon. He came, armed with the majesty of the law, to put his seal to the act which had been established by the bayonets of the Union soldiers the establishment of peace and goodwill between the North and the South, and liberty to all mankind who dwell upon our shores."

"We forced our way onward slowly, and, as we reached the edge of the city, the sidewalks were lined on both sides of the streets with black and white alike all looking with curious, eager faces at the man who held their destiny in his hand; but there was no anger in anyone's face; the whole was like a gala day, and it looked as if the President was some expected guest who had come to receive great honors. Indeed, no man was ever accorded a greater ovation than was extended to him, be it from warm hearts or from simple ceremony."

"I now realized the imprudence of landing without a large body of marines; and yet this seemed to me, after all, the fittest way for Mr. Lincoln to come among the people he had redeemed from bondage. What an ovation he had, to be sure, from those so-called ignorant beings! They all had their souls in their eyes, and I don't think I ever looked upon a scene where there were so many passionately happy faces."

"It was a warm day, and the streets were dusty, owing to the immense gathering which covered every part of them, kicking up the dirt. The atmosphere was suffocating, but Mr. Lincoln could be seen plainly by every man, woman, and child, towering head and shoulders above that crowd; he overtopped every man there. He carried his hat in his hand, fanning his face, from which the perspiration was pouring. He looked as if he would have given his Presidency for a glass of water I would have given my commission for half that."

"Grant's most generous treatment of the Confederate army at Vicksburg, after its surrender, satisfied the President that he would be equally generous to Generals Lee and Johnston. I am quite sure that General Grant shared the convictions of the President, that we should deal with the Confederates in the most generous manner and thereby bring about a lasting peace. I was present almost always at the interviews between the President and General Grant, and, though the former did most of the talking, General Grant agreed with him in his views of the situation."

"Thus it was that Sherman, after his interview with the President on board the River Queen, became impressed with the latter's desire to terminate hostilities without further bloodshed, and that the most liberal terms should be conceded to his opponents. Why it was that such a howl was sent up at the North when General Sherman entered into an agreement with General Johnston I don't know, especially as that agreement was to be submitted to the Government for confirmation. There are points in those terms of capitulation which, it seems to me, should only have been decided upon by the Government itself, which, it will be perceived, is what General Sherman intended in the agreement drawn up between him and General Johnston. He had been so impressed with the President's views of concluding a peace that he desired only to carry out after his death what he supposed to be his policy, and which, if living, he felt certain Mr. Lincoln would have approved. At least he would have considered it, and would not have 'rejected it with the disdain' exhibited by the new President, Andrew Johnson, through his Secretary of War, Edwin M. Stanton."

"It seemed to be the policy of the Secretary of War to lose no opportunity to throw a stone at those who had made themselves prominent in the Rebellion. Even if Sherman had made a mistake, his great services entitled him to better treatment than he received at the hands of Mr. Stanton. How deeply he felt this treatment was shown when he arrived in Washington with his troops, and was invited upon the platform whence the President and his Cabinet were reviewing them. He deliberately refused to take Stanton's hand when the secretary stepped forward to greet him. It is now twenty years since the interesting events referred to took place; most of the actors in those scenes have gone to their final resting places."

"The passions which animated men in high places have died out, but Grant and Sherman still live, and are gratefully remembered by their countrymen for the invaluable services they rendered during the most trying times of the Republic's existence."

""What is the matter with you?" I asked. "Be a man and tell me; is the President dead?" My prophetic soul told me that must be so. It was some time before the man could speak. At length he stammered out, "Assassinated!" and then I knew I had come too late. I might, perhaps, have saved his life with my persistent precautions, which he did not at all object to. I should have been about him until all excitement was over, and would have impressed the Cabinet with the necessity of guarding his person. I am not now, and never have been, given to great emotions; but when I heard of Mr. Lincoln's cruel death I was completely unmanned. I went immediately to Washington and saw him as he lay in his grave-clothes; the same benevolent face was there, but the kindly smile had departed from his lips, and the soft, gentle eyes were closed for ever."

""There," I said to a friend, "lies the best man I ever knew or ever expect to know; he was just to all men, and his heart was full to overflowing with kindness toward those who accomplished his death." I have been satisfied that the persons who called at the Malvern were some of the assassins who would have killed him there if they could have got on board, and they could easily have escaped in the confusion by jumping overboard and swimming to the shore, which was not more than twenty yards distant. More-over, I do not think that the prime instigator of the deed was ever suspected, though I have my own opinion on the subject, as also had Senator Nye, that stanch old patriot who held, in the latter part of the war, a position somewhat analogous to that of a minister of police, or was in consultation, by the wish of President Lincoln, with the police authorities of our great cities. He picked up many interesting incidents in relation to the President's assassination which he talked about freely to me; but he was a prudent man, and a politician, and did not desire to raise questions which might affect his personal interests in the future."

"Perhaps it was better for Mr. Lincoln's happiness that he died when he did. Had he lived, he would likely have been involved in bitter political feuds, owing to his liberal opinions in regard to the reconstruction of the States. He was of too sensitive a nature not to feel the shafts that would have been hurled at him by those whom he thought to be his friends, and he would not likely have been permitted to carry out his ideas. As it was, he died a martyr to a great cause, and venerated by all those who loved the Union; and while the names of many who held high places in the State will be forgotten, the memory of Abraham Lincoln will live in the hearts of his countrymen while the art of printing exists by which his name can be handed down to posterity."

"Such was the discipline of the navy at that time, and such the anxiety to conform to the law of Congress against spirituous liquors, that no officer or man in the service would take a drink out of a bottle unless it was marked 'Medicine.'"

"A pin is worth fighting for if a principle is involved. The first war with Great Britain was for principle and it gave us our independence and national existence. The war of 1812 was for principle and gave us our maritime independence. The war with Mexico was for principle and gave us the subjugated possessions on our whole Pacific coast. The war for the Union was for principle and resulted in the restoration of the authority of the constitution and gave us a people, north and south, animated by a military spirit which will be equal to every possible requirement."

"A ship without Marines is like a garment without buttons."

"In the past decade, there has been some fascinating research on the brains of transgender people. What is most remarkable about this work is not that trans women’s brains have been found to resemble those of cisgender women, or that trans men’s brains resemble those of cis men. What the research has found is that the brains of trans people are unique: neither female nor male, exactly, but something distinct."

"But what does that mean, a male brain, or a female brain, or even a transgender one? It’s a fraught topic, because brains are a collection of characteristics, rather than a binary classification of either/or."

"And yet scientists continue to study the brain in hopes of understanding whether a sense of the gendered self can, at least in part, be the result of neurology. A study described by author Francine Russo in Scientific American examined the brains of 39 prepubertal and 41 adolescent boys and girls with gender dysphoria. The experiment examined how these children responded to androstadienone, a pungent substance similar to pheromones, that is known to cause a different response in the brains of men and women. The study found that adolescent boys and girls who described themselves as trans responded like the peers of their perceived gender. (The results were less clear with prepubescent children.)"

"Gender is many things, but one thing it is surely not is a hobby."

"You know, don’t you, that no amount of wishing that this were not the case can make it not the case. No amount of praying that you are not transgendered will make you something other than what you are. No amount of love from anyone will make you fit inside a body that does not match your spirit."

"Android and the DROID X are, warts and all, already neck and neck with the iPhone 4. It's scary to think how one-sided this would be if Google just put a handful of UI experts on the [Android app] marketplace. Game over, Apple. Game over."

"Is this thing even worth reviewing? Right off the bat, I'm glad to see that my initial reactions to this thing were accurate. Anyone who believes this thing is a game changer is a tool. I'm sorry, but that's just the way it is."

"These early [Windows Phone sales] reports don't provide any credible figures. But even if sales are as bad as all get-out, you're forgetting one thing: It almost doesn't matter, because Microsoft is in this for the long haul. They're going to continue pushing this system ahead, and pushing it to developers and users."

"Apple is a hugely successful company and its Mac business, even though it trails the wider PC market by a wide margin, is a great business, a very, very successful and desirable business. For Apple. Why anyone would care about that, other than employees of Apple, is unclear to me."

"Apple's fans are more interested in spending money than they are with facts. … That the lackluster iPhone 4S can sell so well in a market dominated by more capable Android handsets (not to mention Windows Phones) only bolsters that notion."

"Make no mistake, this transition is happening. ... The world we're heading toward belongs to Windows RT."

"There are three [Apple Watch] lineups that range in price from "just" $350 for an Apple Sport stripper model with low-end materials to an astonishing $17,000 for an 18 karat gold silly version. As I noted on Twitter, this isn't consumer electronics anymore. It's consumerism run amok."

"Apple Watch is superfluous, an unnecessary accessory that literally no one needs. ... it just seems so pointless. ... I understand, even accept, that Apple hardware purchases involve most of the points made above and that most fans of the company simply don’t care or are essentially pushing their fingers into their ears and going "na-na-na-na" so they can’t hear the logic of the argument against their buying decisions. I am at peace with this."

"[Apple] events are tough for non-sycophants such as myself. I don't take everything Apple says at face value, as they would prefer. And I certainly don't buy into the theory that the world's most profitable company is in any way out to help humanity or make the world a better place."

"[T]he facial scanner in the iPhone X is based on the technology that Microsoft first used, disastrously, in its Xbox Kinect sensor. This probably explains why [Apple's Face ID] works so poorly: If Microsoft could never perfect this in a relatively huge device, how could Apple's component makers ever fit the technology into 'a space a few centimeters across and millimeters deep'?"

"The Introductio does not boast an impressive number of editions, yet its influence was pervasive. In originality and in the richness of its scope it ranks among the greatest of textbooks; but it is outstanding also for clarity of exposition. Published two hundred and two years ago, it nevertheless possesses a remarkable modernity of terminology and notation, as well as of viewpoint. Imitation is indeed the sincerest form of flattery."

"But what, after all, are the integers? Everyone thinks that he or she knows, for example, what the number three is — until he or she tries to define or explain it."

"It should be mentioned also that the Hindus, unlike the Greeks, regarded irrational roots of numbers as numbers. This was of enormous help in algebra, and Indian mathematicians have been much praised for taking this step; but one must remember that the Hindu contribution in this case was the result of logical innocence rather than of mathematical insight. We have seen the lack of nice distinction on the part of Hindu mathematicians between exact and inexact results, and it was only natural that they should not have taken seriously the difference between commensurable and incommensurable magnitudes. For them there was no impediment to the acceptance of irrational numbers, and later generations followed their lead uncritically until in the nineteenth century mathematicians established the real number system on a sound basis."

"A Hebrew belief asserted that if Yahweh lays aside his bow and hangs it in the clouds, this is a sign that his anger has subsided. Other peoples have had similar ideas, based upon the tradition that an archer carries his bow with the ends pointing downward when he wishes to indicate his peaceful intentions."

"In ancient classical literature the rainbow sometimes was deified as Iris; at other times it was regarded merely as the route traversed by the messenger of Hera. The conception of the rainbow as a pathway or bridge has been widespread. For some it has been the best of all bridges, built out of three colors; for others the phrase "building on the rainbow" has meant a bootless enterprise. North American Indians were among those who thought of the rainbow as the Pathway of Souls, an interpretation found in many other places. Among the Japanese the rainbow is identified as the "Floating Bridge of Heaven"; and Hawaiian and Polynesian myths allude to the bow as the path to the upper world. In the Austrian Alps the souls of the righteous are said to ascend the bow to heaven; and in New Zealand the dead chieftains are believed to pass along it to reach their new home. In parts of France the rainbow is called the pont du St. Esprit, and in many places it is the bridge of St. Bernard or of St. Martin or of St. Peter. Basque pilgrims knew it as the 'puente de Roma'. Sometimes it is called instead the Croy de St. Denis (or of St. Leonard or of St. Bernard or of St. Martin). In Italy the name arcu de Santa Marina is relatively familiar. Associations of the rainbow and the milky way are frequent. The Arabic name for the milky way is equivalent to Gate of Heaven, and in Russia the analogous role was played by the rainbow. Elsewhere also the bow has been called the Gate of Paradise; and by some the rainbow has been thought to be a ray of light which falls on the earth when Peter opens the heavenly gate. In parts of France the rainbow is known as the porte de St. Jacques, while the milky way is called chemin de St. Jacques. In Swabia and Bavaria saints pass by the rainbow from heaven to earth; while in Polynesia this is the route of the gods themselves. In Eddic literature the bow served as a link between the gods and man — the Bifrost bridge, guarded by Heimdel, over which the gods passed daily. At the time of the Gotterdamerung the sons of Muspell will cross the bridge and then demolish it. Sometimes also in the Eddas the rainbow is interpreted as a necklace worn by Freyja, the "necklace of the Brisings," alluded to in Beowulf; again it is the bow of Thor from which he shoots arrows at evil spirits. Among the Finns it has been an arc which hurls arrows of fire, in Mozambique it is the arm of a conquering god. In the Japanese Ko-Ji-Ki (or Records of Ancient Matters), compiled presumably in 712, the creation of the island of Onogoro is related to the rainbow. Deities, standing upon the "floating bridge of heaven," thrust down a jeweled spear into the brine and stirred with it. When the spear was withdrawn, the brine that dripped down from the end was piled up in the form of the island. In myth and legend the rainbow has been regarded variously as a harbinger of misfortune and as a sign of good luck. Some have held it to be a bad sign if the feet of the bow rest on water, whereas a rainbow arching from dry land to dry land is a good augury. Dreambooks held that when one dreams of seeing a rainbow, he will give or receive a gift according as the bow is seen in the west or the east. The Crown-prince Frederick August took it as a good omen when, upon his receiving the kingdom form Napoleon in 1806, a rainbow appeared; but others interpreted it as boding ill, a view confirmed by the war and destruction of Saxony which ensued. By many, a rainbow appearing at the birth of a child is taken to be a favorable sign; but in Slavonic accounts a glance from the fay who sits at the foot of the rainbow, combing herself, brings death."

"Ptolemy left in his Optics, the earliest surviving table of angles of refraction from air to water. … This table, quoted and requoted until modern times, has been admired … A closer glance at it, however, suggests that there was less experimentation involved in it than originally was thought, for the values of the angles of refraction form an arithmetic progression of second order … As in other portions of Greek Science, confidence in mathematics was here greater than that in the evidence of the senses, although the value corresponding to 60° agrees remarkably well with experience."

"Robert Grosseteste … was born at the decisive moment when Greek and Arabic science became accessible in Latin versions."

"Robert [Grosseteste] became much interested in science and scientific method … He was conscious of the dual approach by means of induction and deduction (resolution and composition); i.e., from the empirical knowledge one proceeds to probable general principles, and from these as premises one them derives conclusions which constitute verifications or falsifications of the principles. This approach to science was not that far removed from Aristotle ..."

"Descartes maintained his confidence in the instantaneity of light. … Yet in his derivation of the law of refraction, Descartes reasoned that light travelled faster in a dense medium than in one less dense. He seems to have had no qualms about comparing infinite magnitudes!"

"Fermat had recourse to the principle of the economy of nature. Heron and Olympiodorus had pointed out in antiquity that, in reflection, light followed the shortest possible path, thus accounting for the equality of angles. During the medieval period Alhazen and Grosseteste had suggested that in refraction some such principle was also operating, but they could not discover the law. Fermat, however, not only knew (through Descartes) the law of refraction, but he also invented a procedure—equivalent to the differential calculus—for maximizing and minimizing a function of a single variable. … Fermat applied his method … and discovered, to his delight, that the result led to precisely the law which Descartes had enunciated. But although the law is the same, it will be noted that the hypothesis contradicts that of Descartes. Fermat assumed that the speed of light in water to be less than that in air; Descartes' explanation implied the opposite."

"Carl B. Boyer … is more or less the Gibbon of math history."

"The opinion is widely prevalent that even if the subjects are totally forgotten, a valuable mental discipline is acquired by the efforts made to master them. While the Conference admits that, considered in itself this discipline has a certain value, it feels that such a discipline is greatly inferior to that which may be gained by a different class of exercises, and bears the same relation to a really improving discipline that lifting exercises in an ill-ventilated room bear to games in the open air. The movements of a race horse afford a better model of improving exercise than those of the ox in a tread-mill."

"Number is that property of a group of distinct things which remains unchanged during any change to which the group may be subjected which does not destroy the distinctness of the individual things."

"Judged by the only standards which are admissible in a pure doctrine of numbers i is imaginary in the same sense as the negative, the fraction, and the irrational, but in no other sense; all are alike mere symbols devised for the sake of representing the results of operations even when these results are not numbers (positive integers)."

"I have work to do, and I am afraid not to do it."

"I tended to read whatever was in the house, which meant that I read a lot of odd stuff. Who was that guy that used to write about men's clubs all the time? John O'Hara. It was Mars for me"

"John O'Hara was a terrible bore as a young man—always looking for a fight, and making sure he never found one."

"If a man’s life is not long enough, a dog’s is even shorter and anything you can do to make that fuller is worthwhile."

"Much of the pleasure of shooting is what accompanies it and sharing it all with a good friend."

"And if gunning over an intelligent handsome setter enriches my sport, certainly a hearthful of them on a winter evening or speckled faces peering out of our station wagon are things to value."

"I want there to be woodcock forever flying over in October, and solitude, and Hunter’s Moons. But most, I want there always to be Grouse- of all wild things, the wildest- in these endless mountains we call home."

"Be worthy of your game"

"If I could shoot a game bird and still not hurt it, the way I can take a trout on a fly and release it, I doubt if I would kill another one. This is a strange statement coming from a man whose life is dedicated to shooting and gun dogs. For me, there is almost no moment more sublime than when I pull the trigger and see a grouse fall. Yet, as the bird is retrieved I feel a sense of remorse for taking a courageous life. About the time I passed fifty I noticed this conflict becoming more pronounced..."

"How then, can you love a bird and kill it and still feel decent? I think the answer is, to be worthy of your game. Which boils down to a gentleman's agreement between you and the bird, never forgetting that it is the bird that has everything to lose. It consists of things you feel and do, not because someone is looking or because the law says you may or must not, but because you feel that this is the honorable way to do it."

"If you can approach shooting as something to be enjoyed, not a frustrating obsession, it can enrich your life."

"I think we are drawn to dogs because they are the uninhibited creatures we might be if we weren't certain we knew better. They fight for honor at the first challenge, make love with no moral restraint, and they do not for all their marvelous instincts appear to know about death. Being such wonderfully uncomplicated beings, they need us to do their worrying."

"My gun diary indicates how many grouse were moved each day these dogs hunted, each productive point they made. For me, this is what gunning for grouse is about, not dead birds to tally up – to gun for grouse with a dog, not just over him, and once that has been savored, anything less seems watered down."

"The man must learn to know his dog as a personality, not a formula. I have no objection to a grouse dog swinging on his cast and coming in from behind me – a misdemeanor by trial standards. Grouse terrain is such that if it can best be covered by the dog’s working in an unorthodox manner, I consider him intelligent if he does so."

"Ruffed grouse dogs are bred, not born, and once born they are developed, not made."

"Time that gives so much and Time that takes so much away has put its mark on this place that is Old Hemlock almost without altering anything. In that gray-black blend of night-to-dawn I lie and think of all that Kay and I possess, aware that what is good is not what is new but what is loved and used, with a patina from hands and years."

"I know, as I've always known, that a gunner’s paradiso lies within himself, involved in his attitude toward his dog, his reverence for his bird; the boundaries are mental, not physical."

"Without quality in life, there is only Death waiting at the end for all of us, like the bird. Being one of those fortunate men whose existence burns more brightly because of gunning grouse, I have learned that the place to look for quality is within yourself."

"When you are very young, you tend to accept standards for such momentous judgments as to whether a girl is beautiful; when you reach the age of experience you come to know beauty in the sense that “knowing” is to possess. Beauty does more than reflect light, it is the action of energy on form, glowing as a total function. This is singularly true of a grouse dog in his consecration to his bird."

"A gunner owes consideration to the birds and to the land itself. He usually does not own the deed, but in a strange way he possesses a grouse covert as he is possessed by it, holding special title to that particular corner of this earth, a carry-over from the age when man discovered wild land and made it his."

"A gun, no matter how rare, a dog, no matter how brilliant, cannot mean fulfillment without keenness in the man. It takes the sportsman’s edge honed fine, an “eye,” a sense of what is good, the ear for what is right – the heart. There is something about the wilderness, something in the blood that draws nourishment from the game."

"The child tells what he got for Christmas, the mature man tells how he spent the day; the immature hunter tells how many birds he shot, the mature gunner tells of the experience. If I can impart a sense of gunning values through my writing, I urge the gunner at any age to lift himself above the childish state of mind, thinking only of himself and not what he is doing to the birds."

"Each of us has that ember within him to create his own Camelot, to form his life by taste. Being different from the crowd, like quality, is not a vice. Tradition and standards shape shooting as surely as manners make the man."

"Quality grouse shooting cannot be evaluated by numbers any more than diamonds can be measured by the pound. It is not a process but a reflection – a reflection in the gunner from the dog he shoots over and the gun he carries, and above all a feedback from the grouse. When these things happen well, looking back at end of day is to be as content as it is given a man to feel. It has been my past, it is my life and my hereafter, like these mountains endless in their splendor."

"A grouse deserves better than to be shot on the ground."

"Grouse shooting is what it is for you, not for someone in some fabulous faraway place. Grouse gunning can be either a game of numbers or identification with a live bird somewhere ahead. It can be a mindless urge to wipe out a string of birds, or it can be the instant when one bird and the dog and the gun exist in unity."

"To shoot a grouse exacts something from the thinking man. It requires principle, which like good manners is not old-fashioned and never has been. It is something in your heart and in your head. The perceptive gunner is immersed in the style and charm of his dog’s work and in the shot, but with it all, he is one with what happens to the bird. His shooting is not vindictive, a getting-even because the grouse is so hard to hit. To regret a miss is normal animal response to temporary failure, not to be confused with sentient “the bastard got away.” Emotions are drawn to such thin threads they reach the breaking point, but when finely-honed tensions balance, shooting becomes a spiritual thing between you and the grouse."

"Seventh and Ninth generation Old Hemlocks, I see in them all of those ancestors, not just the bloodline and shape of the skull, but the character, the way they feel. […] They are all in my heart, not gone to some vague afterland to enjoy a happier life, for they were happiest with me. If I could have l kept one of them with me for all Time, it would have meant missing all the others."

"Some men dream of wealth and power. I tell of days. Of woods taking me where they wanted to go, hawthorns scarlet with October, the lacy loveliness of hemlocks, old lanes gold with Autumn, fall colors like stained glass showing through the leaded lines of black branches, each tree a love, each leaf a now, the dry-bone look of maple twigs in winter, the silent snow. For more than seventy Indian summers I have begged each one not to go, even as I spoke, the leaves showered down around me."

"The gunner tends to live with Death without giving thought to dying, the shot heard so deeply it is not heard at all. The gunner is the grouse while the grouse is living; he dies a little when the grouse is dead. They have that in common, the bird and he, and he had better know if he is worthy to terminate that glorious life. It is a responsibility not easy to face, yet he doesn't dare not face it."

"There is time, and you must take it,to lay your hand on your dog's head as you walk past him lying on the floor or on his settle, time to talk with him, to remember with him, time to please him, time you can't buy back once he's gone"

"In pursuing the wraith that was Paul Curtis, I more than ever was aware that what lives after a shooting man is what has been published of his writings. Memories of the man grow dim and not too rarely become confused […] almost but not quite capturing for me a presence that surfaced like a zither theme in a suspense movie."

"I have not written this book as something that is over. When you have lived like that, it will be present always, like the gun I shot and the dogs and those grouse living in the subcellars of my brain."

"I try to be a truthful artist and I try to show a level of courage. I enjoy that. I’m a messenger."

"The media, the galleries, the collectors – it's all very chaotic actually. The artworld doesn't have this defined corporate structure that people imagine. Of course there's a system of sorts. This person will talk to that person and somebody else will pass it on to somebody else... you can trace a line of power of some kind. But its nothing like as clear and set as people think. And this chaos leads to a lot of insecurity. It's only after an artist has achieved some independence from it that he MODERN PAINTERS can really stand up to the collectors and the dealers and do his art."

"My work will use everything that it can to communicate. It will use any trick; it'll do anything — absolutely anything — to communicate and to win the viewer over. Even the most unsophisticated people are not threatened by it; they aren't threatened that this is something they have no understanding of. They can look at it and they can participate with it. And also somebody who has been very highly educated in art and deals with more esoteric areas can also view it and find that the work is open as far as being something that wants to add more to our culture. The work wants to meet the needs of' the people. It tries to bring down all the barriers that block people From their culture. that shield and hide them. It tells them to embrace the moment instead of always feeling that they're being indulged by things that they do not participate in. It tells them to believe in something and to eject their will. The idea of St. John and baptism right now is that there are greater things to come. And it's about embracing guilt and shame and moving forward instead of letting this negative society always thwart us — always a more negative society, always more negative."

"Abstraction and luxury are the guard dogs of the upper class. The upper class wants people to have ambition and gumption because, if you do, you will participate and you'll move through society into a different class structure."

"The basic story line (in my new work) is about art leaving the realm of the artist, when the artist loses control of the work. It’s defined basically by two ends. One would be Louis XIV — that if you put art in the hands of an aristocracy or monarch, art will become reflective of ego and decorative — and on the other end of the scale would be Bob Hope — that if you give art to the masses, art will become reflective of mass ego and also decorative."

"Art to me is a humanitarian act, and I believe that there is a responsibility that art should somehow be able to affect mankind, to make the word a better place (this is not a cliche!)."

"I’m basically the idea person. I’m not physically involved in the production. I don’t have the neces-sary abilities, so I go to the top people, whether I’m working with my foundry — Tallix — or in physics. I’m always trying to maintain the integrity of the work."

"I'm trying to go through moral crisis myself to the highest degree that I can, to remove moral crisis from the visual vocabulary of the viewer, so that when somebody sees my work, the only thing that they see is the Sacred Heart of Jesus"

"I’ve always enjoyed feeling a connection to the avant-garde, such as Dada and surrealism and pop art. The only thing the artist can do is be honest with themselves and make the art they want to make. That’s what I’ve always done."

"When played at the right sound level, which is quite high and exciting, the tones in this music will cause your ears to act as neurophonic instruments that emit sounds that will seem to be issuing directly from your head."

"[My audiences] discover they are producing a tonal dimension of the music which interacts melodically, rhythmically, and spatially with the tones in the room. Tones ‘dance’ in the immediate space of their body, around them like a sonic wrap, cascade inside ears, and out to space in front of their eyes … Do not be alarmed! Your ears are not behaving strange or being damaged! … these virtual tones are a natural and very real physical aspect of auditory perception, similar to the fusing of two images resulting in a third three dimensional image in binocular perception... I want to release this music which is produced by the listener..."

"Many of Ms. Amacher’s most notable works are known only by reputation. They were site-specific installations that would be difficult, perhaps even impossible, to recreate, although several have been staged in new versions for different locations. Moreover, the handful of recordings that offer samples of her scores barely do them justice: Ms. Amacher was less concerned with sound on its own terms than with the way sound was perceived in space and over extended time periods."

"Masculinity is about being a man within a group of men. Above all things, masculinity is about what men want from each other."

"For decades, people have been talking about a "crisis" of masculinity. Our leaders have created a world in spite of men, a world that refuses to accept who men are and doesn't care what they want. Our world asks men to change "for the better," but offers men less of value to them than their fathers and grandfathers had."

"Boys and girls don't pair off at birth and scurry off to a dank cave together. Humans have always been social animals. We live in cooperative groups. Our bodies sort us out into groups of males or females. We interact socially as members of one group or the other. These groups aren't arbitrary or cultural- they're basic and biological. Males have to negotiate male and female groups as males. Males aren't simply reacting to female groups as males. We react to other males, as males. Who we are has a lot to do with how we see ourselves in relationship to other males, as members of the male group."

"If there are females in your group, they will have plenty of hard and necessary work to do. Everyone will have to pull their own weight, but the hunting and fighting is almost always going to be up to the men. When lives are on the line, people will drop the etiquette of equality and make that decision again and again because it makes the most sense."

"Without strength, masculinity becomes something else- a different concept. Strength is not an arbitrary value assigned by human cultures. Increased strength is one of the fundamental biological differences between males and females. Aside from basic reproductive plumbing, greater strength is one of the most prominent, historically consequential and consistently measurable physical differences between males and females."

"Men who have more muscle tend to have and maintain higher testosterone levels, and men who have higher testosterone levels tend to have an easier time getting bigger and stronger. Men who increase their testosterone levels- either through training and diet or via artificial means- tend to look more masculine. Put differently, men with more muscle look less like most women, and more like the least androgynous men. This has absolutely nothing to do with culture. There is no human culture where men who are weak are considered manlier while women who are muscular are considered more womanly. The importance of strength varies from society to society (usually in some relationship to available technologies and the kind of work that is required of average people) but strength has been a masculinity quality always and everywhere."

"Courage is an animating spirit of masculinity, and it is crucial to any meaningful definition of masculinity. Courage and strength are synergetic virtues. An overabundance of one is worth less without and adequate amount of the other."

"Honor is a man's reputation for strength, courage and mastery within the context of an honor group comprised primarily of other men. Stated as a masculine virtue: Honor is concern for one's reputation for strength, courage and mastery within the context of an honor group comprised primarily of other men."

"The tactical problems presented by the appearance of weakness as a group explain, to some extent, the visceral response many have to displays of flamboyant effeminacy. The word effeminacy is a bit misleading, because this really isn't about women. The dislike of what is commonly called effeminacy is about male status and practical concerns about tactical vulnerabilities, and it is more accurate to discuss dishonor in terms of deficient masculinity and flamboyant dishonor."

"Flamboyant dishonor is not a failure of strength or courage. Men who are flamboyant dishonorable are flagrant in their disregard for the esteem of their male peers. What we often call effeminacy is a theatrical rejection of masculine hierarchy and manly virtues. Masculinity is religious, and flamboyantly dishonorable men are blasphemers. Flamboyant dishonor is an insult to the core values of the male group. Flamboyant dishonor is an openly expressed lack of concern for one's reputation for strength, courage and mastery within the context of an honor group comprised primarily of other men... Flamboyant dishonor is a little bit like walking into that room full of men who are trying to get better at jiu-jitsu and insisting that they stop what they are doing and pay attention to your fantastic new tap-dancing routine. The flamboyantly dishonorable man seeks attention for something the male group doesn't value, or which isn't appropriate at a given time."

"Boys are scolded even for their violent fantasies- for the violent stories they want to hear, the violent books they want to read, the violent games they want to play. Male "demonism" is punished, pathologized, and stigmatized from cradle to campus. Even the good guys are treated like bad guys for ganging up, for being "xenophobic," patriotic, or too exclusive. Video games, fighting sports, and movies are decried for being "too violent." Football is deemed "too dangerous" by many overprotective parents. Everyone is supposed to agree that violence is never the answer- unless that violence comes from the cutting edge of the State's ax."

"A metaphor for what happens to men living in a secure peace of plenty like your own, the bonobo way looks eerily familiar. Aren't most men today spoiled momma's boys without father figures, without hunting or fighting or brother-bonds, whose only masculine outlet is promiscuous sex?"

"War against men are known to fewer and fewer of us. Mandatory conscription for the Vietnam War ended the year before I was born. Since then, the United States has effectively created a class of professional contract soldiers who do the government's fighting in faraway lands. Average men know more about collegiate basketball than they know about a given overseas conflict."

"The human body is made to work hard. When there is no work to do, our physical health deteriorates. Doctors have to tell people to walk like it is some kind of breakthrough exercise technology. Once, I watched in awe as a personal trainer authoritatively led a pair of forty something adults on a walk around their own neighborhood. He was a seventy-five dollar an hour human dog-walker."

"Men may be natural risk-takers, but the increased confidence and surefootedness that we are recognizing as manly courage is the product of constant testing. The chest-thumping of untested men is hardly courage; Hobbes called it "vain-glory", because "a well grounded confidence begetteth attempt; whereas the supposing of power does not." Or to put it in the words of Tyler Durden, "How much can yo know about yourself if you've never been in a fight?" Modern men are not merely lacking initiation into manhood, as some have suggested, they are lacking meaningful traits of strength and courage. Few modern men will truly "know themselves," as men, in the way that their forefathers did."

"There is a difference between being a good man and being good at being a man. Being a good man has to do with ideas about morality, ethics, religion, and behaving productively within a given civilizational structure. Being good at being a man is about showing other men that you are the kind of guy they’d want on their team if the shit hits the fan."

"To protect and serve their own interests, the wealthy and privileged have used feminists and pacifists to promote a masculinity that has nothing to do with being good at being a man, and everything to do with being what they consider a “good man.” Their version of a good man is isolated from his peers, emotional, effectively impotent, easy to manage, and tactically inept."

"If you want to follow The Way of Men, if you want to advance a return to honor and manly virtue, if you want to steel yourself against an uncertain future—start a gang."

"Gang - A bonded, hierarchical coalition of males allied to assert their interests against external forces. A gang is essentially a male group identity, it’s an us. It’s a go-to group of men allied against them."

"The goal of civilization seems to be to eliminate work and risk, but the world has changed more than we have. Our bodies crave work and sex, our minds crave risk and conflict."

"In the future that globalists and feminists have imagined, for most of us there will only be more clerkdom and masturbation. There will only be more apologizing, more submission, more asking for permission to be men."

"How long will men tolerate this state of relative dishonor, knowing that their ancestors were stronger men, harder men, more courageous men— and knowing that this heritage of strength survives in them, but that their own potential for manly virtue, for glory, for honor, will be wasted?"

"All governments - left, right or other - are by their very nature coercive. They have to be. A rule not ultimately backed by the threat of violence is merely a suggestion."

"If every man lays down his arms and refuses to pick them up, the first man to pick up can do whatever he wants."

"Our complex society relies on proxy violence to the extent that many average people in the private sector can wander through life without really having to understand or think deeply about violence, because we are removed from it. We can afford to perceive it at a distant, abstract problem solved through high-minded strategy and social programming. When violence comes a knocking, we simply make a call, and the police come to "stop" the violence."

"George Orwell wrote in his "Notes on Nationalism" that, for the pacifist, the truth that, "Those who 'abjure' violence can only do so because others committing violence on their behalf," is obvious but impossible to accept."

"If we feel less threatened today, if we feel as though we live in a non-violent society, it is only because we have ceded so much power over our daily lives to the state. Some call this reason, but we might just as well call it laziness. A dangerous laziness, it would seem, given how little most people say they trust politicians."

"With no more frontiers to explore.... the modern, effeminate, bourgeois "First World" states can no longer produce new honor cultures."

"The basic honor code of the savage -bravery for men, chastity for women- is still recognizable beneath the surfaces of the popular culture that has done so much to efface it. If you doubt it, try calling a man a wimp or a woman a slut."

"Competition with women is almost always a net loss of honor for a man. Men don't consider competition between men and women to be "apples to apples." I don't think women do either... What does a man have to gain? He shows no courage by entering the ring with a woman. He is expected to win. If he does, his victory is shallow and unsavory. He gains no honor in beating a woman- the idea is offensive even to a modern man's vestigial sense of chivalry."

"The pro-feminist male is a wretched, guilt-ridden creature who must at every turn make certain he is not impeding the progress of women in any way. He willingly accepts guild for crime against women he never committed, perpetuated by men he has never met. He must question... admiration he might have for traditional role models- for fear that he is perpetuating cultures of honor or patriarchy that could somehow result in the oppression of or violence against women. He must be careful to include women in every activity, even if he would prefer not to... He is encouraged to work with women to support their interests with little or no regard for how those interests might have a negative impact of men... The only "freedom" that feminism offers men is the freedom to do exactly what women want men to do."

"If men are not supposed to tell women how women must behave, what right do women have to demand that men cater to their interest? Who are they to tell men that manhood means? Why should men accept their authority? What the Hell do women know about it what it means to be a man?"

"The new, independent women should have no need to exploit a man's vestigial sense of chivalry. If they are truly suited to compete with men, they should be able to do so without special rules, privileges and protections. Men should not have to curb their behavior so that women can achieve. If "equality" were truly desired, men would never have to ask, "Mother, may I?"... To ask men to radically alter their behavior to facilitate the success of complete stranger with whom they may well be in direct or indirect competition is absurd. That's not "equality" any more than asking a boxer to fight with one hand tied behind his back and calling it a "fair fight." And yet this is exactly what feminists ask of men... Men need to reject this."

"'I train for honor'... I train because somewhere in my DNA there's a memory of a more ferocious world, a world where men could become what they are and reach the most terrifyingly magnificent state of their nature. I don't train to impress the majority of modern slobs. I train to be worthy enough to be worthy enough to 'carry water' for my barbarian fathers, and to be worthy of the company of the men most like them today. I train because I imagine the disgust and contempt out ancestors would have for us all if they lined up modern men on the street. I train to be less of an embarrassment to their memory. I train because most modern men dishonor all of the men who came before them. I train "as if" they were watching and judging us... I train because it is better to imagine oneself as a soldier in a spiritual army training for a war that may never come than it is to shrug, slouch and shuffle forward into a dysgenic and dystopian future."

"Before our age of conceit, the whole world was alive in a way. The task of man was to challenge and master the world, to dare and to fight against its untamed fury."

"It wasn't so long ago that Europeans were able to put aside their similarities and fight each other to the death over matters of religion or national honor. The same has always been true of the peoples of Asia and Africa and Central America."

"To say that you care about one group of people more than others is a moral sin in the modern world. It is considered uncivilized- barbaric."

"Masculinity is tragic. Masculinity is a lifelong struggle, a gauntlet run against nature ad other men to demonstrate virility and prove one's worthiness as a man in the eyes of other men. Masculinity is a challenge to honor that ends only in death- a challenge to win coupled with a guarantee that, eventually, even the best man will lose."

"Despite the heavy-handed subterfuges of "multiculturalism" and "diversity is our strength," the underlying reality is that within a few generations, any living culture will dissolve into an innocuous and half-remembered "cultural heritage" and the descendants of separate and even intransigent groups will become interchangeable consumers, voters, and employees. If they don't, they'll end up prisoners, and that also suits the empire of nothing."

"No one respects a man who is always apologizing and backpedaling. No one respects a man who is always asking for permission. No one respects a man who won't stand up for himself or fight for his own interests. No one wants to cheer for a team that stopped playing to win. Most people would agree that men who don't play to win deserve to lose."

"There are no true enemies, only potential allies- hearts and minds yet to be won, "peaceful people" being deprived of their natural right to fast food, wall-to-wall carpet and high definition pornography. There are no more statues of heroes because no true villains can be acknowledged."

"There's an old Greek proverb that says, "society grows great when old men plant trees whose shade they know they shall never sit in." If you don't like what's happening around you, what's happening to culture, what's happening to men and women, what people are becoming- get out there and start digging."

"Men everywhere yearn for the collapse of this current mode of civilization that, as an inevitable consequence of its design, must devalue and emasculate them. Apocalyptic fantasies are a particularly male preoccupation. More and more men are focusing on survivalism and preparedness to give themselves a sense of purpose in a world that doesn't need or want them to be strong, courageous or prepared for anything."

"The modern individualist - egoist, even - usually still talks about what everyone else talks about when they are talking about it, operates within a comfort one of social norms and lives by himself in a way that is generally acceptable to what he calls, usually with some derision, "the herd." At his most individualistic, he is a troll, a heckler, a parasite. A troll can't be trusted, and should always be shunned and despised, even though it will only feed into his self-schema."

"Debate for the sake of debate is an intellectualized form of masculine competition in a world badly in need of visceral, direct masculinity... Explanations and apologies to outsiders are the issue of flaccid, failing and feminine cultures."

"Men who spend no time training the metaphorical muscle of masculinity like to believe that they would be able to step in and be a hero if some extreme scenario demanded it, but this is for the most part a fantasy sold to them by the entertainment industry. Men who work call centers and spend all of their free time watching television or playing video games are not going fight off any man who has experience with violence. They're not going to save the world, or their girlfriends, or even themselves."

"Masculinity is no longer necessary. Today, masculinity is a hammer seeking a nail in a house that's already been built. But art isn't necessary either. Music isn't necessary. No one needs art or music to survive. Fine food isn't necessary. None of these castles, cathedrals, pyramids or exultant wonders of the world that men cross oceans to behold were, strictly speaking, necessary. Humans can survive in prisons and cardboard shanties, eating flavorless gruel, while they perform repetitive, meaningless tasks in joyless silence. Arguments from mere utility reduce human life to its lowest and most basic form, excluding the aspects of humanity that reach beyond what is merely necessary to create the extraordinary lives, achievements, monuments, works and legacies that inspire us and spark our imaginations. They reduce us to rats in cages, monkeys, slaves. When someone argues that masculinity is no longer necessary, what they are saying is that your masculinity is not necessary to them, and that it inconveniences or threatens them in some way, so you should consciously limit your potential to allow them to realize their potential or find joy and fulfillment in what way pleases them. If you confine yourself to this spiritual reservation willingly and of your own free will, you deserve the tiny, wasted life of subservience and dishonor that your owners have assigned you."

"While its true that masculinity must be forced and fostered, this is also true of any human potentiality. One must be forced, or force oneself to learn a language or play an instrument or solve mathematical equations. No one calls an accomplished dancer, painter, athlete or singer a phony because it took years of disciplined practice and some kind of nurturing environment to become what they are- for them to develop their talents to their full potential. On the contrary, to ignore these talents is considered a tragedy."

"Once, the men who ruled the world commissioned great works of art and public statues of bronze and marble to honor war heroes as exemplars of virtue- masculine virtue. Today's warriors are merely memorialized as victims of war, so that they can be regarded sympathetically by a society in which victimhood is a marker of moral purity and victory is morally suspect."

"Moral rules and social norms no longer flow from the wise or the accomplished or from custom. The new moral rules and norms and taboos are frantic mass responses to claims of discrimination, oppression, offense, hurt feelings- even a failure to affirm some obvious delusion or pathosis... The Empire scrambles to accommodate victims, and that gives those who claim to be victims - often the most fragile, helpless, dysgenic and emotionally needy people - ultimate moral authority."

"Grown men, otherwise daring, capable and virile men of accomplishment frequently find themselves terrorized and terrified by ridiculous accusations of bias or impropriety cast by spoon-fed students, indignant sluts, disabled lesbians, bipolar transsexuals, illegal immigrants and the morbidly obese. In the space of a few hundred years, the noble morality of the sovereign has been exchanged for the ignoble morality of the squeaky wheel."

"Most average people will allow themselves to become slobs, especially if everyone around them does, too. They will defend their "right" to be slobs, and rationalize away any opportunity to improve themselves. In the world-as-it-is and not how we might wish it to be, make no mistake- these people are normal. You beasts are the oddballs."

"Ugliness is the new beauty. Weakness is the new strength. Emotional survival -endurance- is the new courage. Women are applauded no matter what they do and masculinity is institutionally denounced. Adolescents are treated as if they are supernaturally wise, and the aged and experienced are ignored or dismissed as if they were children. The heroes of history are now villains and every guttersnipe is glorified."

"Blood-brotherhood is one recurring cultural solution to the problem of recognizing powerful emotional bonds between men that avoids effeminizing comparisons to romantic courtship and affirms the masculinity of the men involved."

"I met Bartley through David Theroux, the President of the Pacific Research Institute. Bartley and I then discussed Bartley’s Hayek projects on several occasions at his house in the Oakland Hills and at Stanford. I was very impressed by his command of the philosophy of science, but he had little background in economics. On a table at his house he had a copy of James Gwartney and Richard Stroup’s (1982) Economics: Private and Public Choice – an introductory textbook (which he was reading because he had scant knowledge of the subject). Bartley expressed an interest in having me assist him in an unspecified capacity."

"Our nation is far from what it was and what it should be. I have seen so many depressing changes made in my time that I cannot imagine what it must be like for you. There is so much wrong and on so many levels only passing through the crucible of another revolution can get us back the liberties we once had... I do not pretend to know what that revolution will look like or even if it would be successful..."

"If I am dead I would like to be buried in a wood coffin (no lead lined casket!) So that my remains can return to where they came from. I understand that this might not be possible though, laws and what not, so don't sweat it."

"Also, light a candle for me at the Russian or Greek Orthodox Church in Stroudsburg from time to time. It doesn't need to be during a liturgy, just whenever they are open. I am sure you can figure it out..."

"If I am still alive and free know that I will do my best to remain as such. And as time goes by, if circumstances change, if my spark hit good tinder, then I may be able to return one day..."

"I squandered so much opportunity and support and rarely tried my best at anything. God knows I do not deserve the things I had, maybe because he knew I would be sacrificing all of it in the end, or maybe this is just the final squander. Who knows."

"Had to run. Jeep stuck. Ditched the (rifle.) Went on foot, heading southwest to stream under (Interstate) 84."

"Slept all day in abandoned camper. Crossed 84. No (police) activity. Started campfire."

"Set up shelter and cleaned up... to let them know I’m still alive. Got text saying I’m a suspect. Saw patrol. Not spotted. They stuck to the trails. Listened to radio. News media calling me a ‘survivalist.’ Ha! Catchy phrase I guess. Shelter-in-place (ordered) by spooked cops."

"Found two packages of crackers. Broke into a place. … Took rice, Ramen and oil. Lord have mercy. Christ have mercy."

"I love him with all of my heart. I don't want my son on death row. He was a sweet person."

"I failed Eric as a father."

"He made me feel like someone actually loved me."

"He was my big brother, he was somebody that I looked up to. He was my protector."

"In the early summer, the Russians started to train or exercise along the border with Czechoslovakia. I started looking at the communications they were using to move around and that's when I started to pick up some very small number of unique things that was different from a normal training programme. So I started to capture that, and I said: it's obvious that they're going to invade. It was only two days later that they actually invaded"

"This approach costs lives, and has cost lives in Britain because it inundates analysts with too much data. It is 99% useless. Who wants to know everyone who has ever [been] at Google or the BBC? We have known for decades that that swamps analysts,"

"Sixteen months before the attacks on America, our organisation [Signit Automation Research Center – Sarc] was running a new method of finding terrorist networks that worked on focusing on ‘smart collection’. Their plan was rejected in favour of a much more expensive plan to collect all communications from everyone."

"The US large-scale surveillance plan failed. It had to be abandoned in 2005. Checks afterwards showed that communications from the terrorists had been collected, but not looked at in time."

"I found out later that, NSA had approached the telecommunications companies in February of 2001, this is 8 months before 9/11 asking for all the customer data, that is the billing data on phone calls made from US citizens to other US citizens. In fact, the entire customer set. So, and that's fundamentally what they did after 9/11, here they were asking 8 months before. And what that meant to me was that this was the design from the beginning that management had made the plans to spy on the United States and people in the United States even before 9/11. Ok, then, when 9/11 occurred, that was the pure excuse for them to go in and say, 'now, telecoms, we really need the data now, to be able to do this to be, to protect the United States from terrorism.' and that was simply false to begin with. We had no problem at all identifying these people from the beginning."

"This is the research we did online for the 9/11 attacks ... we gave this briefing internally at the CIA, they said, 'how'd you know all this stuff?' because at the same time one of the emails had the date ... 9/11 as the attack date that was given"

"(referring to phone numbers stored in a database of phone and email records) Since '1' identifies anyone in the regional zone 1 of the world, that's the US, Canada and some of the islands - it's right there in the front of your white pages book ... all they have to do is use that as a base of knowledge to go in to their entire database and count all of the phone numbers there that had a one in them, right-and then the ones are in the United States and then they'd have a count of how many Americans are in the database and how often each one's there. And yet they claim they can't do that, which is false. You can do the same thing with email, with service providers, IPs and things like that."

"Incompetence at this scale, when they're doing things at this scale, is really dangerous, you could end up on a kill list without knowing what the criteria is to get on there or what the criteria is to get off."

"No online cipher is safe, simply because if they don't have the key they'll come across and get it from you. Assuming they didn't already implant it in the system"

"In our Memorandum to you of July 24, 2017 entitled “Was the ‘Russian Hack’ an Inside Job?,” we suggested: “You may wish to ask CIA Director Mike Pompeo what he knows about this..." Three months later, Director Pompeo invited William Binney, one of VIPS’ two former NSA technical directors...to CIA headquarters to discuss our findings. Pompeo began an hour-long meeting with Binney on October 24, 2017 by explaining the genesis of the unusual invitation: “You are here because the President told me that if I really wanted to know about Russian hacking I needed to talk to you.” But Did Pompeo ‘Really Want to Know’? Apparently not. Binney, a widely respected, plain-spoken scientist with more than three decades of experience at NSA, began by telling Pompeo that his (CIA) people were lying to him about Russian hacking and that he (Binney) could prove it. As we explained in our most recent Memorandum to you, Pompeo reacted with disbelief and — now get this — tried to put the burden on Binney to pursue the matter with the FBI and NSA. As for Pompeo himself, there is no sign he followed up by pursuing Binney’s stark observation with anyone..."

"If Pompeo failed to report back to you on the conversation you instructed him to have with Binney, you might ask him about it now (even though the flimsy evidence of Russia hacking the DNC has now evaporated, with Binney vindicated). There were two note-takers present at the October 24, 2017 meeting at CIA headquarters. There is also a good chance the session was also recorded. You might ask Pompeo about that... Binney had the impression Pompeo was simply going through the motions — and disingenuously, at that. If he “really wanted to know about Russian hacking,” he would have acquainted himself with the conclusions that VIPS, with Binney in the lead, had reached in mid-2017, and which apparently caught your eye.... Had he pursued the matter seriously with Binney, we might not have had to wait until the Justice Department itself put nails in the coffin of Russiagate, CrowdStrike, and Comey. In sum, Pompeo could have prevented two additional years of “everyone knows that the Russians hacked into the DNC.” Why did he not?... Binney describes himself as a “country boy” from western Pennsylvania. He studied at Penn State and became a world renowned mathematician/cryptologist as well as a technical director at NSA. Binney’s accomplishments are featured in a documentary on YouTube, “A Good American.” You may wish to talk to him person-to-person... We are at your disposal, should you wish to discuss any of this with us."

"There are benefits to be gained from the ambiguities of scientific discourse. Of the four previously identified functions served by ambiguity, two remain outside the boundaries of scientific work. The function of attaining enlightenment through the intuition of indeterminacy belongs to mysticism, or perhaps to philosophy and poetry, not to the disciplined activity of science. And the protection of one's meanings and intentions through ambiguously opaque utterance, while perhaps useful as a protective ploy in scientific competition, cannot be sanctioned as appropriate conduct for a scientific enquirer. Through its two other functions, however — the evocative representation of complex meanings and the bonding of a community through diffuse symbols — ambiguity has long served and will continue to serve the general objectives of scientific activity. It is useful for scientific formulations to express an abundance of meanings, for these can ignite a cluster of insights that in turn lead to novel explorations."

"For the early Greek writers Ethiopia was less a geographical location than a state of mind. For Greeks and Romans generally, Ethiopians meant dark-skinned peoples who lived south of Egypt. At times the reference was so vague as to include peoples from West Africa, Arabia, and India. At times it was more localized, referring to the Nubian kingdom of Kush, with its capital first at Napata and later at Meroe. What was constant was that the name Ethiopian denoted a person of dark color — literally, of burnt face — and that it connoted, above all else, remoteness."

"It is frequently insufficient to identify the motives that guide our conduct, or that shape our attitudes and our thinking, just by observing vaguely that there are various things we want. That often leaves out too much. In numerous contexts, it is both more precise and more fully explanatory to say that there is something we care about."

"Our natures are, indeed, elusively insubstantial — notoriously less stable and less inherent than the natures of other things. And insofar as this is the case, sincerity itself is bullshit."

"Can one regard a fellow creature as a property item, an investment, a piece of meat, an ‘it,’ without degenerating into cruelty towards that creature?"

"I do not believe that just because you're opposed to abortion, that that makes you pro-life. In fact, I think in many cases, your morality is deeply lacking if all you want is a child born but not a child fed, not a child educated, not a child housed. And why would I think that you don't? Because you don't want any tax money to go there. That's not pro-life. That's pro-birth. We need a much broader conversation on what the morality of pro-life is."

"The secret of life is to let every segment of it produce its own yield at its own pace. Every period has something new to teach us. The harvest of youth is achievement; the harvest of middle-age is perspective, the harvest of age is wisdom; the harvest of life is serenity."

"I think you should learn, of course, and some days you must learn a great deal. But you should also have days when you allow what is already in you to swell up inside of you until it touches everything. And you can feel it inside you. If you never take time out to let that happen, then you just accumulate facts, and they begin to rattle around inside of you. You can make noise with them, but never really feel anything."

"The Republican Party is strong enough to dare to do right and cannot afford to shirk a duty. The colored men North and South were loyal to the Government in the days of its greatest peril. There was not a rebel or a traitor to be found among them. They ask the privilege of citizenship now that slavery has been forever banished from our country. Why should the great freedom-loving State of Iowa longer deny them this right? No one reason can be given that has not been used to bolster up slavery for the last hundred years. The war that has just closed has swept that relic of barbarism from our land; let the Republican Party have the courage to do justice...I have no fear of the result in a contest of this kind. We shall carry the election and have the satisfaction of wiping out the last vestige of the black code that has long been a disgrace to our State."

"The sensus fidei fidelis is a sort of spiritual instinct that enables the believer to judge spontaneously whether a particular teaching or practice is or is not in conformity with the Gospel and with apostolic faith."

"Church teaching on LGBT people is more than a few lines in the catechism. Church teaching is the Gospel and Jesus’ message of love, mercy and compassion, especially for those on the margins."

"[LGBTQ people] are fully members of the church. It’s just a question of getting people to understand that."

"Treating LGBT people with respect, compassion, and sensitivity is much more than just looking at same-sex marriage and same-sex relations, because they’re more than just their sexual lives, just as straight people are. We would never focus completely on chastity or something like that with straight people – or even, say, straight young people. But we tend to do that with LGBT people, unfortunately"

"(After the meeting with Pope Leo XIV) Amen. Grateful to be in the same Church with the Holy Father and His Eminence, all part of the Body of Christ, under his Vicar on earth."

"God could have entered the world in any place or family that God chose. God could have become human in a great ruling family in Judea. God could have entered into humanity in a wealthy Galilean family, perhaps as the child of a well-traveled and well-read merchant or scholar. More to the point, God could have chosen to be born into the Roman dynasty, in line to become emperor, to exercise and demonstrate maximum power.Instead, God chose to enter a family headed by a man with a simple profession, married to a woman who, from outward appearances, was no different than the other poor women in their joke of a town."

"Is it any surprise, then, that Jesus felt such intense compassion for the poor and marginalized? That he constantly asked his disciples to care for the poor, the sick, the forgotten, the stranger? He was one of these throwaway people, and he lived among them for 30 years before his public ministry began. Christians tend to see Jesus’ commands to care for the poor as divine. And they were — Jesus was fully divine. But they also came from his human experience. He was fully human as well. I’m always amazed by people who feel they can be Christian without caring for the poor. Not only did Jesus command us to do this, Jesus himself was from this class. When God chose to join us, he joined us in Nazareth, to make sure that we wouldn’t forget."

"Under the same circumstances — and the key words are "the same circumstances" — yes, I would do it again. We were in a war for five years. We were fighting an enemy that had a reputation for never surrendering, never accepting defeat. It's really hard to talk about morality and war in the same sentence. In a war, there are so many questionable things done. Where was the morality in the bombing of Coventry, or the bombing of Dresden, or the Bataan Death March, or the Rape of Nanking, or the bombing of Pearl Harbor? I believe that when you're in a war, a nation must have the courage to do what it must to win the war with a minimum loss of lives."

"Anti-­semitism? Bad, naturally. I suppose Hitler sees a Karl Marx in every Jew."

"I thank heaven for a man like Adolf Hitler, who built a front line of defence against the anti-­Christ of Communism."

"Peace in the world can only spring from peace in the hearts of men."

"Upon a foundation of changed lives permanent reconstruction is assured."

"Everybody wants to see the other fellow changed. Every nation wants to see the other nation changed. But everybody is waiting for the other fellow to begin. The Oxford Group is convinced that if you want an answer for the world today, the best place is to start with yourself. This is the first and fundamental need."

"When men change, nations change."

"Suppose everybody cared enough, everybody shared enough, wouldn't everybody have enough? There is enough in the world for everyone's needs but not enough for everyone's greed."

"Materialism is our great enemy. It is the chief "ism" we have to combat and conquer. It is the mother of all the "isms". Without the conquest of materialism, our nations will decay from within while we prepare to defend ourselves against attacks from without."

"Divisions are the mark of our time. (...) The truth is that our problem goes deeper than economics or politics. It is ideological. Divisive ideologies strive for the mastery of men's minds. Thousands follow their banners only because they see no convincing alternative. (...) There is a good road humankind must find and follow. It is a God-constructed road. It is the great high road of democracy's inspired ideology. It is valid for any nation. It is essential for world peace."

"Division is the work of human pride, hate, lust, fear, greed. Division is the trademark of materialism."

"Either we sacrifice our national selfishness for the good of humanity, or we sacrifice the good of humanity to our national selfishness."

"[T]he very people who write so disparagingly about it either do not understand it, or I suspect even more, understand it all too well and do not like the implications of it."

"What the Democratic Party has most liked to say about itself—that it is the party of the working man, the voice of the oppressed, the tribune of the people—loses some of its strut in the light of a rather long list of inconvenient facts, chiefly having to do with slavery and race. Such facts as these: that the Democrats were the party that championed chattel bondage, backed an expansionist war to expand slavery's realm, and corrupted the Supreme Court in order to open the western territories to the cancer. The party's Southern wing then led the nation into civil war in defense of slavery while its Northern wing did its best to stymie the administration of Abraham Lincoln, widely regarded by the Democrats as an accidental, even illegitimate, president. Thereafter, the party embraced Jim Crow as slavery's next-best substitute, elected a president who imposed segregation on the federal workforce, and remained the chief opponent of racial equality..."

"[V]ery little has changed in the fundamental ideology of the Democratic Party since Jackson's day."

"The attempt by eleven southern—and slaveholding—states to secede from the Union in the winter and spring of 1860-61 presented the United States with the greatest internal political challenge it had ever faced. Because the Constitution had created a federal Union, secession (which broke the ties of Union) was a dagger at the heart of the American polity. The fact that this secession was motivated by Southerners' determination to protect their investment in human slavery added a cruel twist of the blade. Not only did secession fracture the Union, it did so on behalf of a practice which obliterated the fundamental natural right to liberty, which the federal Constitution was supposed to protect."

"But secession struck to an even deeper level, to the very roots of popular government. The seceding states made their bolt for the door not in response to invasion or military occupation or internal taxation, but because their favored candidates did not win a presidential election. The genius of popular government was wound around the twin propositions that majorities have the privilege of winning, and that minorities have the obligation to be cooperative losers. Secession was a declaration of non-cooperation with a national vote, and since the United States in 1860 was virtually the only large-scale example of a successful popular democracy, the threat that the American republic would fracture over a lost election seemed to call into question the entire workability of popular government."

"It was not Abraham Lincoln who invented the nanny-state; it was that son of the Confederacy, Woodrow Wilson. That American conservatives, even more than American leftists, should today manage to find themselves enamored of the secessionist republic may be the crowning irony of them all."

"We live in a cynical age."

"I remember a rusher; not on a sports team. A rusher who carried an American flag, the regimental flag of the 54th Massachusetts Volunteers. It is an attack on the Confederate fort known as Battery Wagner outside of Charleston, south Carolina, in July of 1863. 54th Massachusetts was an all black regiment, one of the first to be recruited after the Emancipation Proclamation. The attack was almost a suicide mission. the regiment swept up to the walls of the fort. penetrated briefly, only to be driven out with heavy losses. the rusher I am thinking of was the color sergeant of the regiment. his name was William H. Carney. He had been born a slave. He was now a free man and a soldier. He brought the stars and stripes off the ramparts of Fort Wagner, despite being wounded in the chest and leg, staggering back under fire to a field hospital, and there, just before he collapsed, he surrendered the flag into the hands of several others there saying, "The old flag never touched the ground, boys!" Before the first of January 1863 when Lincoln signed the Emancipation Proclamation into law, he didn't have a flag, he doesn't have a country. He was a slave; he was an unperson. But in July of 1863, he was a free man. As a free man, there was no symbol to him of greater value than that flag. So you understand that it is difficult for me to understand why people would insult it."

"[A]bsent Lincoln's proclamation, not a single fugitive slave would ever be other than a fugitive, rather than a legally free man."

"[E]ven a great man cannot be wise in everything."

"Lincoln's purpose in promoting Whig capitalism was not self-interest per se, but capitalism's necessary connection to equality, self-transformation, and social mobility, which were Lincoln's real goals. The essence of a free society, Lincoln said in 1859 (and here he was pirating J.S. Mill's Principles of Political Economy), was the openness it afforded to each of its citizens to make of themselves whatever they could, without the handicap of artificial inequalities based on status, nationality, or race. One could not do this in an economic environment governed by status, racial stratification, or centralized planning. Lincoln loved the Declaration's affirmation of all men's natural equality; but that equality would be meaningless without the unfettered opportunity to use it for something. If a national bank, tariffs, and "international improvements" promoted these opportunities, then they really were serving the interests of the natural rights to life, liberty, and the pursuit of happiness."

"The answer, then, to the question of who freed the slaves is not the slaves, and not even (as Blight tries to temporize) both the slaves and Lincoln. It was Lincoln's task—and Lincoln did it. This may not work to promote anyone else's self-esteem, but it did wonders for providing freedom."

"[B]y what inattention these scurrilously racist Republicans installed the first African-American secretary of state and national security advisor, appointed a black Supreme Court justice, elected the first black U.S. senator since Reconstruction, and sent the troops into Little Rock."

"Protecting slavery, Lincoln declared, had become the chief irritant that provoked the Southern states to reach for the solution of disunion."

"It thus became vital to the peace of the planters' minds that the frustrations of the "crackers," "sandhillers," or "poor white trash" be diminished or placated at all costs. This involved, first and foremost, keeping the bogeyman of race ever before the nonslaveholders' eyes, for whatever hatreds the poor whites nursed against the planters, they nursed still greater ones against blacks."

"[S]lavery was neither a backward nor a dying system in the 1850s. It was aggressive, dynamic, and mobile, and by pandering to the racial prejudices of a white republic starved for labor, it was perfectly capable of expansion."

"[T]he South looked like anything but a market society, and no matter that slavery was based on the absurd and irrational prejudice of race; slavery's greatest attractions were its cheapness, its capacity for violent exploitation, and its mobility."

"Slaves who ran away in Pennsylvania to join Sir William Howe's occupation of Philadelphia or who ran away in Virginia to join Lord Dumore's "Ethiopian Regiment" found themselves dumped by their erstwhile allies in Nova Scotia or sold back into slavery in the Bahamas."

"The political idealism of the Revolution also encouraged, and sometimes forced, white slave owners to liberate their slaves."

"[R]eligious commitment formed the backbone of much of the North's hostility to slavery."

"Lincoln is, both culturally and in terms of his economic thinking, firmly and immovably located in the center of what we can call liberal democratic thought in the 19th century. He is very much market oriented, with tremendous confidence in the power of a capitalist society to transform for the better, and he believes in opening the possibilities of that society to as many as possible. To him, that’s what’s coterminous with liberty."

"To Lincoln, slavery undercut the free labor outlook on the world because it denied advancement and self-improvement. For Lincoln, the great attraction of any economic regime was the degree to which it permitted accumulation and self-promotion. He once described the ideal system as being one where the penniless beginner starts out working for somebody else, accumulates capital on his own by dint of savings, goes into business for himself, and then eventually becomes so successful that he hires others, who in turn continue the cycle. And he spoke of that as being the order of things in a society of equals. For him, the very notion of equality is a matter of equality of openness, aspiration, and opportunity."

"[Abraham Lincoln believed that] [t]he only reason people do not succeed in a capitalist environment is because they are improvident, they are lazy, they are good for nothing, or they experience some incredible turn of bad luck—that’s why "better luck next time." That may seem like vanishingly small consolation to people who’ve just come through a depression, but for Lincoln, that kind of hardship paled beside slavery. Slavery says that there is a category of people that can never be allowed to rise, that cannot improve themselves no matter how hard they try because they will always be slaves. It’s very much the classic disjuncture between the Enlightenment and feudalism. Feudalism talks about people being born with status, and everyone comes into this world equipped with a status. This status is either free or slave, serf or nobility, elect or damned, whatever. For the Enlightenment people come into this world armed with rights, and the ideal political system is the system that allows them to realize those rights, to use those rights in the freest and most natural fashion possible."

"Lincoln habitually would tell people he was totally ignorant of a subject which in fact he was quite well versed in, because then they would underestimate him, and when they underestimated him they would fall into his trap. Leonard Swett once said that anybody who mistook Lincoln for a simple man would soon end up with his back in a ditch."

"Lincoln was not eloquent in the usual 19th century way, certainly not in the romantic way. He was not a man of frothing at the mouth or shaking his fist in a dramatic way. Lincoln was logic, and when he got the hook in your mouth he would pull you in no matter how much line was involved. One observer of the Lincoln-Douglas debates said that if you listened to Lincoln and Douglas for five minutes, you would go with Douglas. If you listened to them for an hour you always went with Lincoln."

"What we see in Lincoln is a collection of the virtues we think are most important in a democratic leadership."

"Anyone who sits down for a moment to think about what the alternative would have looked like—a successful breakaway Confederacy—and how that would have flowed downstream has to be with impressed with what Lincoln was able to save us from. There is in the end no intrinsic reason why the Southern Confederacy should not have achieved its independence. And if they had, that would have had serious implications for the later role the North American continent plays in world affairs. Imagine a North American continent as divided politically and economically as South America. This would take the United States off the table as a major world player, and then what would you do with the history of the 20th century?"

"[O]ne reason there is no socialism in America is because of Lincoln. In the American context Lincoln imparted to liberal democracy a sense of nobility and purpose that it has not always had in other contexts. He makes democracy something transcendent, and especially at Gettysburg where he talks about the nation having this new birth of freedom. He ratchets the horizons of liberal democracy right up past the spires of Cologne Cathedral and he makes it this glowing attractive ideal that people are willing to make these tremendous sacrifices to protect. Because at the end of the day this is what the Civil War is about—it’s about the preservation of liberal democracy. In the 1860s the United States was the last Enlightenment experiment that was still standing. What you had in the climate of mid-19th century Europe was the renaissance of romantic aristocracy."

"Lincoln sees American democracy as a last stand, what he calls the last, best hope. And if this goes down, we may so discredit the whole notion of democracy that no one will ever want to go this way again, and so this is the test. It’s a test of whether or not we’ll have this new birth of freedom, if we’ll finally shuck off these last husks of aristocracy and move forward in the direction of democracy. That for him is the vital issue."

"People today often want to separate slavery, and say that Lincoln was interested in preserving the union and not in destroying slavery. No, that gets it exactly wrong. The two are as knotted together as a rope, because the only union worth preserving is a union that has abjured slavery. So for Lincoln to get rid of slavery is to purge America of the aristocratic poison. He once said that slavery was the one retrograde institution that was poisoning the American republic, keeping the American republic from realizing its full potential."

"[O]n the whole, given that the environment of the U.S. in the middle of the 19th century is so white supremacist in its assumptions, Lincoln is actually quite remarkable for standing apart from that."

"[A]sk the slaves themselves how they were freed, and they will say, “Lincoln’s proclamation.” The testimony of freed people before the joint committee on reconstruction—about how they became free is uniform. They were well aware that the Fugitive Slave Laws and Constitutional provisions for the rendition of slaves were still in force. The position of runaways remained perilous. The Emancipation Proclamation resolved that."

"What if George McClellan had won the presidency in 1864, defeating Lincoln? He would have immediately begun negotiations with the Confederacy. And it is difficult for me to imagine that those negotiations would have not involved some sort of provision for rendition."

"[E]mancipation cannot be so easily detached from union (which is another way of saying that racial justice and liberal democracy rise or fall with each other)."

"Union (and the liberal democracy it represented) and emancipation were not, after all, mutually exclusive goals. Unless the Union was restored, there would be no practical possibility of emancipation, since the overwhelming majority of American slaves would, in that case, end up living in a foreign country, and beyond the possible grasp of Lincoln's best antislavery intensinos."

"[N]o democracy worth its name could continue to drag the burden of slavery around after it."

"From the moment they took a republic rather than a monarchy as the shape of their government, Americans prided themselves on being a nation of peace, dedicated to the arts of commerce rather than the rapacity of empire and "the spirit of war.""

"Defending slavery deprived the Confederate soldier to the same claim to nobility, but not to tragedy."

"[M]any quite frankly fought to protect slavery, which laid on the survivors of the rebel armies an incubus to which few were willing to admit in alter years. More than just one out of three Confederates whose campfires dotted South Mountain in the June dusk owned slaves... [T]hey brought slaves with them on campaign to tend to the menial jobs... The slave system had invested them with an instinctive impulse for domestic dictatorship; they could brawl, stab, and shoot, in and out of race tracks and saloons, and still assume that they were God's natural aristocrats."

"In 1863, the United States is really the only free-standing democracy in the world. That all across the stage of world history the forces of reaction have been on the march, ever since Napoleon Bonaparte."

"Everywhere that there is aristocracy in the world, there is sympathy for the Confederacy, and rejoicing that this civil war looks like it's finally going to paid for good to these notions of democracy."

"Emancipation, not colonization, was the real goal to which the logic of the American Founding was driving the nation."

"[E]verything in the reasoning of the founders pointed inexorably toward the incompatibility of liberty and equality with slavery..."

"To draw a bright line from the founders to the Civil War has become one of the most difficult interpretative tasks confronting American historians, if only because we confront, on the one hand, truculent bands of neo-Confederates who struggle to disguise the fatal corruption of the Confederate rebellion in modern libertarian garb, and, on the other, the brigades of neo-Progressives who have been only too happy to sunder the founders from emancipation in order to subvert any notion that an 18th-century Constitution still has viability after being crisped up in the flames of the Civil War. What both neo- camps ignore is how hugely the accomplishment of the founders—whether in the secular language of James Madison and Alexander Hamilton or the sacred language of the Awakeners—represented a decisive break with all previous notions of human political organization. The achievement of Lincoln was to carry that break relentlessly forward against its oldest foe. The achievement of our times—if there will be one to write about—will depend largely on how we resist the newer, more subtle, forms of dehumanization which now, like the tireless tide, creep all around us again."

"Abraham Lincoln was a repo man."

"There are no Reconstruction reenactors. And who would want to be? Reconstruction is the disappointing epilogue to the American Civil War, a sort of Grimm fairy tale stepchild of the war and the ugly duckling of American history. Even Abraham Lincoln was uneasy at using the word "reconstruction"--he qualified it with add-ons like "what is called reconstruction" or "a plan of reconstruction (as the phrase goes)"--and preferred to speak of the "re-inauguration of the national authority" or the need to "reinaugurate loyal state governments." Unlike the drama of the war years, Reconstruction has no official starting or ending date. Although we usually bookend the period with the Confederate surrender in 1865 and the withdrawal of federal occupation troops in 1877, people had been talking about "reconstruction" even before the shooting began in 1861, and the federal occupation troops who were withdrawn in 1877 were by that time little more than a corporal's guard. In some sense, Reconstruction ended when Democrats managed to regain control of the House of Representatives in 1874; other parts of it spluttered on..."

"Reconstruction aspired to restore the foundations of freedom to a wayward South and it expected to triumph as effortlessly as 19th-century liberal notions of progress had promised. Instead, the same Romantic feudalism that had created the old Southern order reasserted its hegemony, and postwar Southern aristocrats appealed to a set of cultural and racial biases which safely defused the importance of property, and sharply restricted access to it. This might have been averted had the victorious Union been willing to pour the resources into Reconstruction it had devoted to winning the war. But Reconstruction became a symbol of how quickly political fatigue afflicts liberal democracies. Moreover, understanding Reconstruction as a bourgeois revolution which was strangled in its cradle by vengeful cotton nabobs offers some larger parallels to the optimistic era that prevailed between the fall of the Berlin Wall and the rise of Islamic state terrorism."

"Francis Fukuyama seized on the ignominious collapse of the Soviet system as proof that “the end point of mankind’s ideological evolution” was “the universalization of Western liberal democracy as the final form of human government” and Marxism’s “death as a living ideology of world historical significance.” That conclusion was, to say the least, premature, not only because it reckoned without the rise of an Islamist theocracy or the fallout from the 2008 worldwide recession, which provoked a renascence of Marxist advocacy in the writings of Antonio Negri and Michael Hardt, Alain Badiou, the Occupy Movement, and Thomas Picketty. This pattern is, again, an echo of what happened in Reconstruction, and it warns those who yet believe that liberal democracy is the most desirable political future to be wary of Whiggish assumptions about democracy’s inevitability. Human society has oscillated between desires for stability, security, and reciprocity—which is what feudalism, Marxism, and theocracy promise—and desires for mobility, liberty, and profit—which is what the Enlightenment offered on a world-historical scale. There is nothing that can be declared permanent in a bourgeois revolution, and our own Reconstruction, not to mention a good deal of recent history, is the unhappy proof."

"Just think: there are no Reconstruction reenactors, no reconstructed Reconstruction villages on the order of Colonial Williamsburg or Old Sturbridge, no Reconstruction observances and ceremonies."

"At the end of the Civil War, the "Slave Power" had been destroyed, free-labor Republicanism was triumphant, and the freed slave was poised on the verge of assuming an equal place in American society with every other citizen. Fifteen years later, the one-time slaveholders were back in control of the South, free-labor Republicanism was coping with the first stresses of mass industrialization in its own Northern backyard, and the freedmen were consigned to an economic peonage that offered little practical improvement on enslavement. It began to seem that a great opportunity had been bobbled away."

"[T]he Civil War’s victors ended up blaming themselves, or at least allowing the defeated South to foist the blame on them. Postwar Southerners never accepted the results of military defeat in the war, and they resisted Reconstruction (and much more effectively than they had resisted the Union armies)..."

"Technically, Reconstruction was "over" when the last of the Confederate states had written new state constitutions and elected representatives and senators in conformity with the Reconstruction Acts. This happened fairly quickly, between June 1868 and July 1870, and it put in place state governments that were largely dominated by Republicans and that made heroic efforts to make a reality of voting rights for the freed slaves. But one by one, the wheels came off these reconstructed state governments and the old Southern Democratic power machines regained control. But “regained” is too anodyne; “overthrew” is the real word, since the recapture of these state governments was accomplished by violence and black voter intimidation."

"[I]n a liberal democracy, sovereignty lies in the people at large; and our governing structures exist to implement that will."

"[T]he attention span for political affairs in a democracy is a limited one. The fundamental genius of a liberal democracy lies in how it restrains government and permits its citizens to pursue their own interests without unnecessary molestation. So when we must address political or national issues—whether it’s “On to Richmond” or “54-40 or Fight”—we want problems addressed swiftly, so that we can turn back to our private concerns. When that doesn’t happen, we turn back to the private concerns anyway, and the problems and their solutions are left to fester or find their own solutions."

"Southerners carried out an asymmetrical kind of political warfare that the rest of the country eventually ran out of patience in confronting. We had the West to win, the Pacific Rim to open, a new economy to create, a catastrophic financial panic to overcome, and in the end, dealing with the political insurgencies of disaffected ex-Confederates simply couldn’t compete."

"In 1968, we won a substantial military victory, as we did in 2003; we then fumbled them away because of our inability to keep a long-term focus on the political aftermath, and we live with the results to this day. This is, so to speak, the advantage tyrants and dictators have over democracies: they can force their people to pay attention to the problems they choose to address, and for as long as they wish (or until their people overthrow them, which is not all that common)."

"Reconstruction was overthrown, not that it ground to an exhausted halt. Indifference and inattention helped to divert resources from Reconstruction, but the real dagger was planted in Reconstruction’s back by political insurgency."

"[F]or all the economic destruction levied on the South by the war, the people who ran the economic show before the war were still running it afterwards. Former slaveholders were thus free to use cotton profits to maintain a version of the plantation system and force the freedpeople into peonage; peonage, in turn, gave white Democrats the power to control black voting..."

"Even though Lincoln won a resounding victory at the polls in his re-election campaign in November 1864, the Democratic opposition did not, by any means, disappear, and much of it remained militantly hostile to black enfranchisement and black equality, North as well as South."

"I know it seems strange to say that Progressivism wore a white supremacist face. But the most thorough going Progressive president, Woodrow Wilson, was an unabashed white supremacist. So, it should not be surprising..."

"[N]either the Civil War nor Reconstruction fit neatly into traditional Marxist frameworks. Both the Civil War and Reconstruction belong to a chapter in American history in which the United States was still an overwhelmingly agricultural economy, and the contest that was waged between 1861 and 1865 was largely an argument (in economic terms) between the free-labor family farm and the slave-labor cotton plantation."

"[W]e need to shove aside the notions of the Progressives and Lost-Causers, that Reconstruction was some sort of Vichy occupation of a poor, pitiable South, as well as of the Marxists, that Reconstruction could have been the beginning of a socialist America had not the monied interests suppressed it. Neither of these approaches has much sense of the texture of Reconstruction’s reality."

"[W]hat Reconstruction succeeded in doing: it helped us avoid a renewed outbreak of civil war (which, considering the history of civil conflicts, is no small achievement); it laid the legal and constitutional foundations for a more egalitarian America, foundations that it took only sixty-five years to revitalize into the Civil Rights Movement; it restored the original balance of constitutional federalism, putting aside the states’ rights absolutism of the pre-war Southern aristocracy. But I do not say this to encourage any historical Pollyannaism about Reconstruction. That restored federal balance permitted the emergence of the first women’s voting rights legislation, the curtailing of municipal corruption, and the introduction of widespread public schooling; it also permitted the emergence of Jim Crow. But as Lincoln said, “this is a world of compensation.” The historical good and the evil, even in Reconstruction, do not come unmixed."

"Reconstruction should be considered as a "bourgeois revolution.""

"[T]he real issue of the Civil War was a terrible ideological derangement that had lifted an entire portion of the American Republic away from the ideological moorings of the founders..."

"[O]ligarchy, strictly speaking, is a regime "in which a rich minority rules for the advantage of the rich minority and in which the people composing that political society are ranked...because the ruling principle of that regime is the principle of natural inequality." Aristotle called it a deviant form of aristocracy (in the same way that tyranny is a deviant form of monarchy), and in practical terms, it exhibits its form through excessive concentrations of property in the hands of a few, the reservation of education to the elite, and the organization of government to serve the purposes of the oligarchs."

"Southern slave owners constantly agitated in the 1850s for state centralization of economic activities that would promote slave agriculture: state-sponsored agricultural surveys, state-subsidized agricultural periodicals, and state investment in railroads (at more than twice the rate of Northern state assistance) which would unite the South and the West and encourage more intensive cotton cultivation. They were, as historian John Majewski remarks, the forerunners of the "southern Progressives of the early twentieth century.""

"Where a republic demands equality, and equality tends to ensure mobility, oligarchy is about hierarchy and stasis."

"Trying to plant such an oligarchy in the midst of what was otherwise the world's most successful republican regime was no small task, and it required the invention of ideological monstrosities to justify it. In the Southern case, the monstrosities included race-based rationales for the enslavement of Africans."

"The cotton nabobs had made the South a no-go area for the Constitution..."

"[T]he defeat of the Confederacy did not necessarily mean the end of oligarchy. Despite the destructiveness of the war, Southern land tenures remained largely undisturbed, and in the Reconstruction years, the sadder-but-wiser oligarchs learned how, once again, to play on the racial hatreds they had spent decades so sedulously cultivating among the white yeomanry."

"[[Confederate States of America|[T]he Calhounite Confederacy]], despite its Lost Cause apologists and their determination to apotheosize the Confederacy as "conservative", has nothing that binds it to a genuinely republican conservatism. The Confederacy was what William Russell Howard called "a modern Sparta", not a democratic Athens, much less a republican Rome."

"Today’s despisers of free speech have their roots in a different ideology from the tribal sort that was used to justify slaveholding and Puritanism. This newer ideology began with Karl Marx—or rather, with the struggle of Marxist intellectuals to explain the failure of the European proletariat to rise in violent revolution at the outbreak of World War I. Rather than joining in solidarity with the working classes of other nations, European workers rallied in dismaying numbers to their national flags, exhausted themselves in a four-year killing spree that beggared all previous descriptions of war, and then succumbed to waves of populist fascism. The only revolution that Marxists could tease out of the charnel house of the Great War was a coup d’état in the most backward and least industrially developed empire of Europe and, even then, only by the substitution of what Vladimir Lenin called a “vanguard” of Marxist elites rather than a spontaneous uprising of the workers."

"[T]he genuinely oppressed—as opposed to the hustlers of faux outrage—have always known freedom of speech to be their best friend."

"[D]o not expect Americans to believe that freedom of speech is some disguised puppetry of the powerful. It is, to the contrary, an indispensable ingredient in the recipe for preventing tyrannies, be they of the left or right, be they in the name of the Fatherland, the Volk, or the workers. To say otherwise is merely to perform what Michael Polanyi called a “moral inversion”—an intellectual juggling act in which we are asked, in Orwellian terms, to regard freedom as slavery, discrimination as nondiscrimination, and truth as power."

"There has never been a freedom, of course, that someone has not proved ingenious enough to abuse."

"Culture made the use of the F-bomb on television unthinkable in 1965; 40 years later, HBO would be lost without it."

"The real crime of white supremacy was not that it put up statues, or even that it made speeches, but that it attacked citizens and passed laws."

"[T]he wall of separation between public and private higher education has been eroding for the last half-century. Funding from public sources now constitutes the bulk of higher-education resources in the United States, whether in the form of government subventions for research and programs, or in the much vaster influx of government-guaranteed student loans. For all realistic purposes, the distinction between public and private higher education has ceased to exist. Further, the vast numbers of young American adults being drawn in to the college and university system (some 20.4 million, up by 25 percent from 2000 alone)—on the assumption that college degrees are virtually a sine qua non of entrance into profitable commerce or lucrative professions—has evaporated what little is left of the pretense that academe constitutes some monastic realm, beyond the orbit of civil society."

"Reverence for free speech is deeply embedded in American life, but speech cannot be protected unless those who acknowledge its value set aside their partisan differences for a moment and trust one another enough to say that the outrages against free speech must end."

"We are not talking here about mere bad frat-boy behavior or professorial eccentricity but about orchestrated campaigns to assault the fundamental liberties of the American republic, tolerated by campus administrators who, in equal measure, fear confrontations with student activists as a threat to their career advancement, and hope that no news of their cravenness leaks out to the press and the alumni."

"The anti-free-speech fanatics on campuses and throughout the country have raised their hand against the idea that guarantees us life, liberty, and the pursuit of happiness."

"[A]s Americans, our identity does not rest on race, religion, blood, or soil, but on a historical proposition, that all men are created equal. Take that away, render it vain, illusory, or nugatory, and we lose all identity as Americans. And then what remains for us? The great Russian dissident Aleksandr Solzhenitsyn said that the first step a tyrant takes toward enslaving a people is to steal their history, for in that case, no one has anything from the past with which to compare the present, and any horror can be normalized."

"It was once said, as a commercial joke, that it’s not nice to fool Mother Nature. The same is true in this case, but not as a joke: It’s not nice to fool with history."

"We at Dick's Sporting Goods are deeply disturbed and saddened by the tragic events in Parkland. Our thoughts and prayers are with all of the victims and their loved ones. But thoughts and prayers are not enough...We believe it's time to do something about it. Beginning today, Dick's Sporting Goods is committed to the following: We will no longer sell assault-style rifles, also referred to as modern sporting rifles. We had already removed them from all Dick's stores after the Sandy Hook massacre, but we will now remove them from sale at all 35 Field & Stream stores. We will no longer sell firearms to anyone under 21 years of age. We will no longer sell high capacity magazines. We never have and never will sell bump stocks that allow semi-automatic weapons to fire more rapidly. At the same time, we implore our elected officials to enact common sense gun reform and pass the following regulations: Ban assault-style firearms Raise the minimum age to purchase firearms to 21 Ban high capacity magazines and bump stocks Require universal background checks that include relevant mental health information and previous interactions with the law Ensure a complete universal database of those banned from buying firearms Close the private sale and gun show loophole that waives the necessity of background checks"

"Theosophy is the modern name given by H. P. Blavatsky to what is described by her as the once universal but now hidden Wisdom-Religion, the parent source of all known religions. This original Wisdom-Religion had been preserved intact out of the reach of the many conflicting sects, who each thought that their piece of it was the only truth."

"When the Theosophical Society was founded by Blavatsky and others in 1875, she was asked about this Wisdom-Religion by William Q. Judge, one of the co-founders... Her reply indicates that while pre-Vedic Buddhism is a correct designation for the Wisdom-Religion, she considered that it might best be thought of as esoteric Buddhism."

"Now that so many of the Northern Buddhist scriptures have become available, the opportunities to study and interpret them in light of Theosophy as sourcebooks of the Wisdom-Religion are very great indeed."

"One of the most defining teachings of the Bailey writings is that on the five initiations, given in her first book, Initiation, Human and Solar, (1922), used throughout her writings, and given its final elaboration in her last book, The Rays and the Initiations, (1960)"

"While the idea of initiation is not new, these teachings on the initiations are not found in the earlier Theosophical writings of Blavatsky, but are considered by many to have originated with Bailey."

"One of the most defining teachings of Tibetan Buddhism is the teaching of the path to Buddhahood in terms of five... is taught in the Abhisamayalankara, the single most widely studied book in Tibet. This book is said to have been received from the future Buddha, Maitreya... It was memorized by the monks of virtually all the monasteries; and most of the great Tibetan teachers wrote commentaries on it..."

"There exists, however, among the writings of the East, a classic text on meditation which gets to the heart of the matter, stating clearly and concisely just what meditation is. This text is held by tradition to contain the very essence of the science of meditation, received from the ancient Indian sages, and distilled through long ages of meditation experience. It has stood the test of time, and although it is now preserved in the Hindu tradition, its teachings on meditation are so universal that they have been taken over into the Buddhist tradition as well."

"Put simply, it states that: meditation is the fixing of the mind on an object and holding it there. What then results after prolonged practice is the merging of the mind with this object, whatever it may be... The beauty of this is that it can be practiced all day every day, in whatever one may be doing. When washing the dishes, think only of washing the dishes; when working at your job, think only of your job, and so on."

"The mantra vehicle is the most common name in Tibet for the path of meditation practice following the “Books of Kiu-te,” or the Tibetan Buddhist Tantras. This is also referred to as the quick path..."

"Based on the virus genome and properties, there is no indication whatsoever that it (COVID-19) was an engineered virus."

"In the NFL, the injury rate is a 100 percent. It's a violent game. And so, how you respond to injury and how quickly you heal from injury is important because if you're not on the field, you're not helping the team. I was reading the research and seeing that a plant-based diet could be beneficial, specifically for recovery. And so I started incorporating it and I started seeing really good results with it. I was recovering better. I wasn't getting as sore. I was a lot less swollen. Basically, to confirm what I was feeling, I got my blood tested. Six months after being on the diet, all of my markers were down, my blood pressure, my cholesterol. But the main thing I was looking at was the inflammation marker in your blood and mine was... almost obsolete. It wasn't there anymore."

"I’ve come to realize over the past decade or so that there are a lot of phonies among the Democratic Party’s elected officials — people who purport to be progressive, only to end up in the pocket of the big banks, the big environmental exploiters, or other vested interests. Early this month I was reminded of Democratic phonies in positions of authority, this time in Colorado... Polis is a former congressman who was elected governor in 2018 as a progressive Democrat... after campaigning on the goal of 100 percent renewable energy environmentalists have been restless for evidence of any serious commitment to that goal. So on Jan. 9, minutes before Polis took to the lectern... pro-environment protestors at the Colorado State Capitol hoisted signs reading “NO MORE SACRIFICE ZONES” and began shouting, “Ban fracking now!” Within minutes, state police arrested 38 protesters and charged them with multiple misdemeanors. Most were held in jail overnight and released the next day on $750 bond. Others... spent the entire weekend in jail... It’s the hypocrisy of politicians like Jared Polis... elected as an environmentalist. But as soon as he won his race, he reached out to the oil and gas industry and the frackers."

"So how do we trust our politicians? Consistency is probably the best test. Of all the Democrats running for president, only Senator Bernie Sanders issued a statement of support for the Colorado protesters. Do we trust former Vice President Joe Biden with issues of war and peace when he supported every U.S. military intervention around the world since his election to the Senate in 1972? Do we trust Amy Klobuchar on prison reform issues when she spent so many years as a prosecutor? I wouldn’t."

"In these days, when the number of papers in mathematics published each year is almost without limit and the ramifications are no less perplexing in their variety, one is delighted to find here and there a digest of the work in a particular field."

"In 1869 Dini solved the problem of geodesic representation of two surfaces upon one another. In 1896 Levi-Civita extended the problem to spaces of any order."

"The layman thinks that mathematics deals with facts and that thus there can possibly be no differences of opinion among mathematicians. We know that this is not the case."

"If the West is heading toward some kind of crisis, it’s worth asking ourselves a few basic questions. Modern society as we normally define it—a secular culture built around tolerance, reason, and democratic values—occupies a rather small portion of the world, and there are signs that it is shrinking. Is modernity the inexorable force of progress that we tend to assume? Is it a mere moment of human history that is fast fading? If it is something to value, how can we rediscover it, separate the good and the bad in it, make it relevant and vital?"

"Modesty was not a condition from which Descartes suffered."

"The irony is that in shifting the focus onto the individual human mind, which everyone agrees can be a pretty flimsy and wayward organ, Descartes had arrived at the closest thing to a certain basis for knowledge. If my own thoughts are the only indubitable ground I can stand on, apparently they aren’t so flimsy after all, at least not all the time. As an earlier follower of Descartes put it, “doubt is the beginning of an undoubtable philosophy.” Therefore the mind and its “good sense”—that is to say, human reason—are the only basis for judging whether a thing is true. With the “cogito,” as philosophers abbreviate it, and with the theory of knowledge that arises from it, which Descartes outlined in the Discourse on the Method and later works, human reason supplanted received wisdom. Once Descartes had established the base, he and others could rebuild the edifice of knowledge. But it would be different from what it had been. Everything would be different."

"“Death,” the philosopher Ludwig Wittgenstein once wrote, “is not an event in life.” He meant, maybe (for it’s hard to be sure—Wittgenstein was rather titanically cryptic), that being dead is not something we actually experience and that since we aren’t conscious of a nonliving state it is literally meaningless, so instead of spending our lives worrying about the future we should look at each instant as an eternity. We should live in the moment. Perhaps this is true, and wise, but in an ordinary sense Wittgenstein was completely wrong. Death is the event in life. It is our chief organizing principle. It’s why we rush and why we dawdle, why we better up our bosses and fawn over our children, why we like both fast cars and fading flowers, why we write poetry, why sex thrills us. It’s why we wonder why we are here."

"The situation in biology was particularly complex. Biologists craved the sort of base principles that Newton had developed for physics. Trying to classify life-forms begged the question of what overall purpose you had in mind. The system that was still largely in effect in the early nineteenth century was the “teleological taxonomy” created by Aristotle and refined by the Scholastic philosophers: the “scale of beings” system, which the French called the série, or series, and which is popularly known as the “great chain of being.” As with the medieval system of bodily humors, it was far more complex and useful than its popular stereotype suggests, but it had a serious limitation, which was its teleological basis."

"A wizard am I, whom many dread, With power like a God. So come with me to yonder bed, And see my mighty rod."

"The most difficult part was letting yourself ignore the lies your eyes told. Eyes were like children. If they had nothing to say, they made things up."

"“Earthmaker sounds like a useful person to have around,” Jig said. “Aye. He’s one who rewards his followers. Over a hundred years I’ve offered up my sacrifices and prayed to him for guidance. Far be it from me to guess the mind of a god, but I’m thinking he’ll not repay a century of service by letting us all die here.” Ryslind strolled to the dwarf’s side. “Yet for all of your devotion, your magic is still limited to those powers your god grants you. To be so dependent on the whim of a deity would be disturbing, to say the least.” “It’s called faith,” Darnak snapped. “And it’s a far cry safer than your wizardry. When’s the last time you heard about a priest blowing himself up after trying a new spell and waving three fingers instead of four?”"

"Goblins didn’t pray. They had no use for gods, a disinterest matched only by the gods’ disdain for goblins."

"Better the lesser of two oddities."

"Logically, Jig knew he was safe. Logic, however, had only a single small voice, and was easily overwhelmed by panic."

"“Everywhere I go, I meet men like him,” Riana muttered. “Follow them into Straum’s lair or let them toss me into the dungeons. They offer you a choice between hells and expect you to thank them for it.”"

"Madmen in the noble line are as common as rat turds in the grain shed."

"He hoped he hadn’t killed the guard. He had come here to help the goblins. Though eliminating some of the stupider guards might be construed as helping. He would have to think about that later."

"Plans were for adventurers. He preferred the goblin approach. Blind panic might not work all the time, but at least it saved you the stress of planning."

"Unfortunately for you, ignorance makes a poor shield."

"He seemed to think that killing was something to be done only as a last resort. It was a strange philosophy, one that would take some getting used to."

"Despite common belief, the goblin language did include a word for trust. It was derived from the word for trustworthy, which in the goblin tongue, was the same as the word for dead."

"No night is so dark, no situation so dire, but the intervention of the gods cannot make it worse."

"What do I do? Tymalous Shadowstar didn’t answer. Hello? A little help would be nice. Still nothing. It figured. There was never a god around when you needed one."

"The difference between a Hero and an ordinary man is that when the ordinary man comes upon a flaming death swamp full of venomous dragon snakes, he turns around and goes home. The Hero strips down and goes for a swim."

"Keep your enemies close, but your friends closer. That way your friends are between you and your enemies."

"Jig’s life would be much simpler if she were dead. That more than anything else, convinced him she was still alive."

"No plan survives the first encounter with your enemy, so why bother to make one?"

"Jig had never worried about pursuing his destiny. Generally, destiny pursued him. Then it knocked him down and kicked him a few times for good measure."

"The royal children have skulls of granite, it’s true, but they come by that honestly."

"Maybe this was why gods stayed on another plane of existence. If they stayed here in the mortal world, their followers would be too tempted to punch them in the face."

"If a god ever decides to talk to you, the best thing you can do is pretend you don’t hear him."

"Cowardice is a far better survival trait than heroism."

"Nobody dies faster than a tired soldier."

"I’m told it’s very difficult to escape death once he adds your name to his list."

"Don’t let your newfound title worry you. Having lived among goblins and their backstabbing, treacherous ways, you’re far better prepared for politics than most."

"If books are indeed magic (and does anyone really believe otherwise?), then they are a collaborative magic between author and reader."

"I leaned closer and whispered, “a librarian’s gotta do what a librarian’s gotta do.”"

"“Besides, is it really stealing if you’re stealing from an asshole?” “I’d have to double-check, but I don’t think the criminal code includes an asshole clause.”"

"“The biggest liar in the world is They Say,’” I muttered. “Douglas Malloch.”"

"“What happened?” “Nothing serious, as long as I’m careful.” “You’re doomed,” she said."

"Magically speaking, dissociative identity disorder looks a lot like possession."

"Power makes people believe they’re invulnerable."

"“How do you fight them?” “The same way you fight any enemy. With knowledge.”"

"Every Porter was required to see a therapist on a regular basis. It seemed a wise precaution for people who routinely rewrote the laws of existence to suit their whims."

"Do you remember the moment you first realize you were mortal? That no matter what happened, you would never live long enough to read every book you wanted to read? That you’d die having accomplished only a fraction of your goals?"

"She paused, then added, “Besides, you don’t really want to know what I think. You’ve already come to your own conclusion. You just want me to talk you out of it.” I had forgotten how annoying Nidhi could be when she was right."

"Librarians: Kicking Ignorance in the Balls for Over 4000 Years."

"I wanted to bring the author back from the grave purely so Lena, Nidhi, and I could take turns punching him in the face."

"The more we narrow the definition of beauty, the more beauty we shut out of our lives."

"Copper River was a small, tightly knit town. If gossip was a competitive sport, we’d have been sending teams to the Olympics and bringing back gold."

"Every religion I’ve studied has laws or commandments against killing. Historically, humanity has shown tremendous creativity in finding every possible loophole, rationalization, and justification to ignore these commandments."

"The behavior of animals does not provide moral justification for human beings to do the same."

"The mistakes of the past do not excuse the mistakes of the present."

"There were always people eager for attention who were happy to confirm whatever explanation the reporters wanted, so long as he gave them their fifteen minutes of fame."

"In the words of a coworker, my give-a-shit gauge was stuck on Empty these days."

"“Do you, um, happen to have a copy of that Wells novel here?” “Priorities,” Lena whispered. Right. The end of the world took precedence over an unpublished H. G. Wells. Barely."

"The hotel offered a complimentary continental breakfast. My first thought upon seeing it was rather less than complimentary."

"Those forced to make impossible choices are rarely loved. If it’s approval and reputation you care about, then you have no place here."

"We all know Pastor Tom Briggs is a walking skidmark in a bad suit, and his congregation is a stain on Christians everywhere…. Freedom of speech is easy when it’s speech we approve of. The true test of freedom is what we do when people like Briggs and his ilk mount their soapboxes and and show their asses to the world. Fortunately, freedom of speech doesn’t mean freedom from mockery and other consequences."

"I had said before that all stories were magic. It had never occurred to me that all magic was stories."

"Modern fantasy is little more than juvenile escapism and anachronistic longing for a time that never existed. I’ve never understood the appeal."

"“This is the worst excess of conjecture and wishful thinking,” snapped Jackson. “We don’t know if Isaac is capable of any of this.” “He believes he is,” said Bi Wei. “I once met a woman who believed she was abducted by aliens who looked like the Teletubbies,” Jackson shot back. “That doesn’t make it true.”"

"“What are you doing?” asked Nicola. “Making sure I know what I’m doing.” “Better late than never,” Lena murmured."

"In short, Fahrenheit 451 was never meant to be an instruction manual."

"Young Isaac had dreamed of fame. Young Isaac was an idiot."

"“That’s…that’s magic.” “Pretty cool, isn’t it? If I had more time, I’d tell you how it worked.” “He would,” Lena said. “Even if you ask him to stop.”"

"“Are you a doctor?” “Better. I’m a librarian.”"

"“Hey, I’m just playing devil’s advocate.” “Since when did the devil need your help?”"

"History is the world’s most egotistical gossip."

"The nice thing about people like Jellybean Man was that I knew exactly where I stood. There was no subtlety, no subterfuge or second-guessing. It was a refreshing change from talking to politicians."

"“Damn, Boss. See, this is why everyone likes it better when you’re away on your road trips.” “Don’t call me Boss. Also, staff meeting upstairs in the Wheeler room in 30 minutes.” “That’s cold, Boss. What did we do to deserve that?” “Keep it up, and I’ll make you sit through a PowerPoint presentation.” He raised his hands in surrender. “Cruel and unusual punishment.”"

"If there ever comes a day when I deliberately embrace ignorance, I’ll have lived one day too long."

"Change is a difficult, often violent process, both for individuals and for whole species. The more rapidly change, the uglier the conflict."

"I knew the one thing that truly mattered. I knew it could be done."

"Hon, nobody eats fried chicken because it’s good for them."

"This would be an excellent time for you to shut up."

"You want to know if it was worth it. I can’t answer that, Isaac. We can know what was, but not what might have been."

"Human ignorance has never needed help."

"“You mean you just let him go?” “What did you want me to do?” I snapped. “Castrate him on the spot? Execute him?” “Both. Both is good.”"

"“It’s not going to come to that,” I said. “Nobody ever believes it will,” so the driver. “That’s why it does.”"

"You don’t do what’s right because you know it will work out. You do it because you know it’s right."

"Judge not, lest ye be punched in the face for being a self-righteous prick."

"“Your fear is all too human. Accept it, but as you walk this path, let your hope guide you.” “And what if hope guides me off the edge of a cliff?” “I said let hope guide you. I never said stop paying attention to where you’re going.”"

"She didn’t argue. That, more than anything else, told me she hadn’t fully recovered from everything she’d been through. A year ago, she would have argued with me on principle, secure in her teenage sense of immortality and invulnerability."

"Thinking of Edward Scissorhands, a nostalgic wave washes over me."

"I can't think of a production designer working today who if offered the chance to design a horrible, rundown carnival/circus with all of the tents and wagons and all of the grotesquery, wouldn't leap at the opportunity because it's so much fun at an aesthetic level."

"I look for beauty and a pleasing aesthetic within the most mundane, most banal and try to find beauty. As horrible as those places are, you still get it and think it’s sort of cool. The goal is to experience it cinematically and in person and bathe in it."

"I do rough drawings. And then I work with concept artists who see my rough drawings and say “oh this is what you want!” And they generate, just gorgeous concept art, and then when people sign off on it, we really love everything, then you get a blueprint. You take the blueprint and go “oh I see.” And so the set decorator, costume designer, everyone gets it, and without slavishly copying it, although concept art and stills from our show usually match up, that’s fun. It’s all about control."

"Despite this deplorable situation of landing in enemy territory without a rifle, I still wasn't scared. Don't ask me why. Fear paralyzes the mind but I needed to be able to think clearly, especially when men's lives were at stake. Though I had been apprehensive whether or not I would measure up, the long months of training now kicked in. Before jumping, I'd though of cutting the top of my chute off and using the silk as a raincoat, both protection against the cold and for camouflage. But now, the only thing on my mind was to get the hell away from those machine guns and that town. Just as I started off, trench knife in hand, another paratrooper landed close by. I helped cut him free from his chute, then grabbed one of his grenades, and said, "let's go search for my equipment." He was hesitant of taking the lead even with his tommy gun, so I said, "Follow me!""

"Even though Easy Company was still widely scattered, the small portion that fought at Brecourt had demonstrated the remarkable ability of the airborne trooper to fight, albeit outnumbered, and win. This sort of combat typified the independent action that characterized the American airborne divisions that jumped in Normandy. Once the battle began, discipline and training overcame our individual and collective fears."

"Never, ever give up regardless of the adversity. If you are a leader, a fellow who other fellows look to, you have to keep going. How will you know if you have succeeded? True satisfaction comes from getting the job done. The key to successful leadership is to earn respect- not because of rank or position, but because you are a leader of character. In the military, the president of the United States may nominate you as a commissioned officer, but he cannot command for you the loyalty and confidence of your soldiers. Those you must earn by giving loyalty to your soldiers and providing for their welfare. Properly led and treated right, your lowest-ranking soldier is capable of extraordinary acts of valor. Ribbons, medals, and accolades, then, are poor substitutes to the ability to look yourself in the mirror every night and know that you did your best."

"I was extremely blessed to have been the commander of Easy Company. No single individual "deserved" the privilege of leading such a remarkable group of warriors into battle. And to this day, I am humbled by that experience."

"The shadows are lengthening for those of us who fought in World War II. In the twilight of our lives, our thoughts return to happier days, when we struggled together not as individuals, but as a team- a team that willingly sacrificed itself to protect its members. Sixty years after our final victory, these men remain different. Not one man walks around wearing his wings or medals on his chest to stand out. It is what each man carries in his chest that makes him different. It is the confidence, pride, and character that make the World War II generation stand out in any crowd. I'm proud to have been a small part of it. I certainly harbor no regrets. And not a day goes by that I don't think of the men I served with who never had the opportunity to enjoy a world of peace."

"I wish to convey a final thought- and I hope it doesn't sound out of place- but I would like to share something as I look back on the war. War brings out the worst and the best in people. Wars do not make men great, but they do bring out the greatness in good men. War is romantic only to those who are far away from the sounds and turmoil of battle. For those of us who served in Easy Company and for those who served their country in other theaters, we came back as better men and women as the result of being in combat, and most would do it again if called upon. But each of us hoped that if we had learned anything from the experience, it is that war is unreal and we earnestly hoped that it would never happen again."

"1. Strive to be a leader of character, competence, and courage. 2. Lead from the front. Say, "Follow me!" and then lead the way. 3. Stay in top physical shape- physical stamina is the root of mental toughness. 4. Develop your team. If you know your people, are fair in setting realistic goals and expectations, and lead by example, you will develop teamwork. 5. Delegate responsibility to your subordinates and let them do their jobs. You can't do a good job if you don't have a chance to use your imagination or your creativity. 6. Anticipate problems and prepare to overcome obstacles. Don't wait until you get to the top of the ridge and then make up your mind. 7. Remain humble. Don't worry about who receives the credit. Never let power or authority go to your head. 8. Take a moment of self-reflection. Look at yourself in the mirror every night and ask yourself if you did your best. 9. True satisfaction comes from getting the job done. The key to a successful leader is to earn respect- not because of rank or position, but because you are a leader of character. 10. Hang Tough!- Never, ever give up."

"Easy Company had a reputation- because of our captains, Herbert Sobel and Dick Winters- as the toughest and best. Since the Army lacked manpower, we were always sent in to take up the slack. As trained as we were, as good as we were, it was chaos, death was all around, you knew any minute could be your last. We froze, we starved, we were covered in filth, we were exhausted, we lost good kids every day, we saw things people don't see in ten lifetimes. When we thought we were beaten down as far as we could go, we were kept on the front lines. I never expected to survive a day, let alone the whole war. We lost a lot of men, but we inflicted more casualties on the Germans than they inflicted on us. In Bastogne, they had three times the men and three times the firepower. I have no idea how we done it. I still can't believe we won the war."

"Winters gave the order to go. Lieutenant Welsh ran out with a few men from 1st Platoon behind him, and all hell broke loose. The Germans opened up on us with an MG-42 straight up the road. Everybody froze in the ditch. We were pinned down by machine-gun fire. If you lifted your head it would get blown off. Winters didn't care, he wanted everyone to move out, he wanted us right behind Welsh. He was yelling "Go! Go! Go!" but no one budged. He ran into the middle of the road, bullets flying by his head, running from one side of the road to the other and back, screaming and yelling like a lunatic, trying to get us to move out. Everybody was looking at each other saying "Is he friggin' nuts? He thinks we're going to get up?!" I never saw Winters that mad in my life. I think we figured Winters was going to get himself killed, so we better get the hell up. We ran right through the machine-gun fire, and I think Welsh took out the main gun with a grenade."

"I remember him as if it were yesterday. The old soldier emerged from the elevator in the hotel lobby at the U.S. Military Academy at West Point, dapperly attired in a dark blazer with the crest of the 101st Airborne Division on his pocket. His neatly cropped gray hair reflected a military man far younger than his current seventy-nine-plus years. I am not sure what I had expected to see. At the time of our initial encounter, most veterans of World War II were in their late seventies or early eighties. Most veterans who visited West Point to share their reminiscences with the cadets walked with the aid of canes or walkers. In Winters's case, there was a noticeable spring in his step that belied his age. This shy, quiet gentleman who introduced himself simply as "Dick Winters" immediately made an indelible impression on me. From the beginning, I was "Cole," he was "Dick." Never once for the next thirteen years did we ever address each other by rank or surname. Over dinner Dick and I discussed a myriad of topics, all associated with his wartime experience and his thoughts on leadership in war. Why were some commanders more effective than others in inspiring their men? How did you identify the best soldiers in your company? Had he relieved any commander in combat? To what did he attribute his success in Easy Company? Were his leadership principles applicable to the civilian and the corporate worlds? Minutes evolved into hours as we discussed leadership under a number of circumstances. Before we finished dinner, I had already decided that I would include Dick Winters in the book I was writing about combat leadership in World War II. To my great satisfaction, he invited me to spend a few days on his farm outside Fredericksburg, Pennsylvania. By the time that the evening was over, I had received the best primer on leadership than I had obtained in twenty-five years of commissioned service."

"I last visited Dick Winters on October 30, 2010. Three weeks earlier, I had grasped his hand and told him how much he meant to me and that he was my dearest friend. He looked at me and directed me to "hang in there." Now, at the end of October, Dick was definitely approaching his final days. He did not look very well, and I suspected he did not have much time remaining. Ethel, too, tired easily, but her spirits were high. When Mary and I entered the house, I wondered if it would be our final visit. Dick laughed when we reminisced about the first time he had met Mary and demanded, "Tell me about yourself!" I reminded Dick that to Mary's eternal consterntation, he would always remain my best friend and Mary merely my best female friend. He just smiled with that familiar twinkle in his eye. While Mary and Ethel conversed, I took the opportunity to speak to Dick in muffled tones. I think we both realized that the end was approaching, but he refused to concede defeat. "I'm comfortable where I am now. I realize my time is short, but I am at peace," Dick said. I couldn't help but think that his mind was already over the next hill, where his wartime comrades were standing at attention, awaiting their commander's arrival. We mostly spoke about the beauty of the autumn leaves, the birds, and the flowers outside his window. As I rose to leave, I leaned over and whispered, "Dick, the country was blessed to have had you in its hour of need. I will always cherish our time together. I love you as my brother." These were my final words to Major Dick Winters. "Don't ever change that," he responded with a tear in his eye."

"The President of the United States of America, authorized by Act of Congress, July 9, 1918, takes pleasure in presenting the Distinguished Service Cross to First Lieutenant (Infantry) Richard D. Winters (ASN: 0-1286582), United States Army, for extraordinary heroism in connection with military operations against an armed enemy while serving with Company E, 2d Battalion, 506th Parachute Infantry Regiment, 101st Airborne Division, in action against enemy forces on 6 June 1944, in France. First Lieutenant Winters with seven enlisted men, advanced through intense enemy automatic weapons fire, putting out of action two guns of the battery of four 88-mm. that were shelling the beachhead. Unswerving in his determination to complete his self-appointed and extremely hazardous task, First Lieutenant Winters and his group withdrew for reinforcements. He returned with tank support and the remaining two guns were put out of action, resulting in decreased opposition to our forces landing on the beachhead. First Lieutenant Winters' heroic and determined leadership exemplify the highest traditions of the military forces of the United States and reflect great credit upon himself, the 101st Airborne Division, and the United States Army."

"A person without hope is doomed to failure, and one of the great gifts God has given us is the gift of faith, which tells us about his love for us and our love for him. Because of that faith, there is this great hope. Jesus validated this by his resurrection. No matter how difficult life can be, there is the ultimate hope for salvation and peace in the Resurrection."

"The world is haunted by Calvarys. Yet, by God’s grace and in God’s plan, Calvary isn’t the end of the story. While the cross of Calvary repulses us and shames us, confronting us with death and humiliation, with the injustice and betrayal of which we are all capable, the same cross – transformed by God’s power and grace – is also the means through which we achieve life and rebirth."

"Prayer is a relationship with God, probably the most personal and intimate aspect of our lives. My ministry as a bishop has expanded my vision of prayer, and even though prayer has always been a part of my life, I would say one thing that has grown is my intercessory prayer. There are so many individuals and things to pray for. With the mission of bishop, and as a shepherd to the faithful, I first and foremost want to reach out to everyone, and there’s no better way to do that than through prayer. I have a deeper consciousness of inner prayer, and bringing to the heart of Christ the intercession that has been entrusted to me."

"Draw from your imagination and read whatever gets you excited."

"Going to trade school, that’s a good honest job, working as a machinist or at a steel plant. It seems like we forgot about that. People get massively indebted going to liberals arts schools and this is how we can deal with our student debt problem too."

"Jesus Christ founded one Catholic Church with fundamental truths and sacraments. He did not detail the way that should be experienced. History and geography have provided the alternate expressions. With a unified Catholic Church, our differences can be ways of understanding those truths and celebrating the sacraments while protecting their integrity."

"Cartoons are a great medium for demonstrating just how absurd something is, without ever having to say it directly."

"My goal with 'Slowpoke' is to present a solidly-written piece of humor that usually entails some form of social or political commentary exposing distinctly ludicrous aspects of American life."

"Anyone who thinks there's no difference between Democrats and Republicans is a dingdong, Lots of people generalize that they're the same because they both pander to corporate interests. It's true: we live in a plutocracy condoned by a totally ignorant public...I'm not saying Democrats are perfect, but I think there are a lot of good, well-meaning people trapped in the system"

"A lot of my comics are informed by my background in cultural anthropology. That's what I majored in during college. I thought I was going to go to grad school and become a professor. There's a fair amount of overlap between cultural anthropology and cartooning, in that both are about observing culture and deconstructing all these things that we think are normal and set in stone. I've always found it fascinating to look at how we live and question why we do what we do. In college I started reading underground comics by Robert Crumb and Peter Bagge, and I was exposed to Matt Groening's Life in Hell and Roz Chast and Tom Tomorrow for the first time. I actually wrote my senior thesis about a womens' underground comics collective called the Twisted Sisters. One of my favorite cartoonists from this group was the awesomely funky Leslie Sternbergh, who I had the pleasure of befriending years later. Eventually, I got tired of writing papers and burned out on academia. I started to think that maybe I wasn't going to go to grad school, I was just going to draw cartoons."

"At first, my strip wasn't very political. But after the 2000 election and then 9/11, the news was so intense that it felt weird to not talk about it. That's when my comic started taking a more political turn. I wish I could do more cultural strips just commenting on everyday life, like facial hair and clothing. But nowadays, with everything so apocalyptic, I feel like I'm being frivolous when I do observational humor, although I still try to slip it in now and then. Politics for me is not so much about individual political figures. It is about these larger cultural phenomena. I feel conflicted about using Trump in cartoons. At first, I didn't even want to draw him. I don't want to normalize him. But then I developed this Trump caricature that people really seem to like... But I think he's more of a symptom of a larger process. I don't want to isolate him as the problem because he's just the tip of the iceberg."

"I know there have been some encouraging signs. I think people have come a long way even since I started cartooning-I mean, gay marriage wasn't legal when I started. I think our collective vocabulary for social justice issues has improved over time. So on a cultural level, we've made some progress. That keeps me going. I've had people tell me that I've radicalized their teenage daughters. But a lot of what I'm doing shouldn't even be considered radical."

"With all this talk of immigrants assimilating (or not assimilating) into "our culture," it's often implied that said culture is white and Christian. But if you consider that America is, in fact, a highly diverse nation of immigrants, the true outliers seem to be those who view the nation as a monolithic body resembling themselves. If anything, it is these folks who have not fully integrated, and who reject American values."

"Trump (and Bannon and other right-wing authoritarian leaders around the world) is often referred to as a "populist" because he displays faux concern for the working class and a resentment of science and education, but his policies are in fact grotesquely elitist. If by "populist" we mean whipping up resentment against immigrants and people of color, then we should say that. Otherwise, "populism" is just a lazy euphemism for racism."

"Very Serious Thinkers are still churning out hacky columns using this dumb binary of "big" vs. "small" government. I saw an ad for The Economist bemoaning the unfortunate necessity of "big government" during the coronavirus crisis. As though the specifics of context and what that government is doing and who it benefits is secondary to some abstract notion of "size. The more relevant divide is "good government vs. bad," or "smart vs. stupid/sadistic.""

"I’ve always been interested in politics, but when I first got out of college I just wanted to have fun and do non-political work. What happened was the Bush vs Gore election and the Supreme Court [decision]. That was the event that really shocked me into starting to do political cartoons. It was just so outrageous at the time. Then 9/11 and the Iraq War. I prefer doing a mix of straightforward political cartoons and more cultural cartoons about trends and facial hair and things like that. Now I feel silly doing a strip about beards. [laughs] Maybe things will calm down and I can go back to doing cartoons about facial hair. As time went on and politics became more and more dire, that’s what really sent me down that path. Also I started picking up more and more clients that are explicitly political, like dailkos and The Progressive Magazine and once in a while The Nation will run a cartoon. That pushed me in a more political direction as well."

"I’m doing a lot of worrying about humanity destroying itself these days. I think it is an important role of a political cartoonist. I think sometimes it’s probably more acute than others. It’s something that’s hard to deal with sometimes. Right now I find that these aren’t really funny times. There are ludicrous characters and you can make fun of Trump and these ridiculous nominees, but at the same time I don’t want to normalize him. I find myself not even wanting to draw him. I mean, I do and I will, but I don’t want to treat him like any other President. I’ve been struggling with that. How to be humorous at a time when things are just very serious. I guess what I wind up doing is somewhat darker humor, darker cartoons, and more informative cartoons that say, this is what’s happening, can you believe it? With the Bush administration things were terrible and there were definitely some dark times, but I felt like you could make fun of Bush for being a buffoon and the implications just weren’t quite as grave. It’s a different time now."

"When I first started out I wasn’t even really political. I just wanted to do surreal R. Crumb-ish comics. In the early days, I wanted to be as weird as possible. In the late nineties, in alt-weeklies, it seemed like we lived in times that allowed for absurdist humor. That would feel a little more frivolous now. Over time I feel like I have a greater sense of urgency to make a point and to tell the truth. Hopefully in an amusing way. I’m not trying to be as weird as I possibly can. I think I’m trying to make things a little simpler now, and more accessible."

"Print media started collapsing in the mid-2000s. When I first started out, it seemed like alternative news weeklies were the future of newspapers. It was a booming industry. It was a product of the nineties and that nineties mentality. At the time, I had a day job at the University of Virginia and I was sending my strip out and picked up one paper here and another paper there very gradually. I was building up a client list and then that fateful day where Village Voice Media dropped comics across the entire chain. I was actually spared the worst of that. I think I was just in the Village Voice at the time, but that was a big loss. Not that the pay was all that great, but it had been my goal to get into that paper. At the time I really wasn’t sure whether I would be able to continue, but then dailykos came along and picked up a bunch of alt weekly cartoonists and breathed some life into our industry online. They did really well on dailykos they were shared a lot and got good traffic and I think it set a precedent. Not that it was the first home for political cartoons online, but something about dailykos at that moment turned the tide a bit. A few more websites started running political cartoons – and paying fairly for them. People started realizing that they were highly shareable and that they could do well online. I’ll add that print has stabilized. At least it had stabilized under the second Obama administration. I actually added papers during that time. I wouldn’t say this is a growth industry. I think it would be very hard to break into now, but I did get the sense that print media had stabilized and some papers were doing okay. For me it’s really a hybrid now between print and digital. Certainly the digital side of things has grown the most in the past few years."

"[Editing has] been a real learning experience. I think it makes you a better writer. Suddenly viewing things from that editor’s perspective it makes you aware of so much. I guess I like it. I feel like years of doing comic strips and constantly having to simplify them to fit everything into four little panels has given me tools to look at a piece and cut out excessive verbiage and to get things as concise as possible. It has been really interesting suddenly wearing the editor’s hat and realizing how involved an editor’s job is and how many details they have to keep track of. It’s certainly made me more sympathetic to editors. We cartoonists like to complain about them, but it is a tough job."

"I, for one, think good political cartoons retain their value for decades. You can learn a lot from those old "Doonesbury" books. I might add that we cartoonists who lambasted the Bush administration from the beginning have been proven more accurate than most of the highly-paid gasbags you see on television. Historians and television producers, please take note."

"Many cartoons in this book are not overtly political. One can only write so many strips about torture before one needs to lighten up with a riff on Gucci flipflops. Lots of people seem to think we cartoonists will be struggling for material when Bush leaves office, but I will personally be relieved to get off this spiraling Swift Boat to hell."

"I'm also tired of being called a "radical," a word that even many otherwise-astute progressives apply to themselves. Since when is it radical to not want mercury in my tuna salad? Or to have an aversion to killing tens of thousands of innocent civilians unnecessarily? I'm the normal person here. The people running the country are the off-the-meter nutballs."

"I would like to propose a moratorium on the terms "values voters" and "moral issues." These are nothing more than Big, Fat Right-wing Euphemisms, and the media seem perfectly happy to deploy them uncritically. Such language falsely implies that progressives don't have values and don't care about morality, and that morality itself is pretty much limited to the circumstances under which people can bump nasties. As opposed to, say, dooming thousands of people to premature death every month from air pollution."

"one of my biggest pet peeves is the term "political correctness," a destructive, right-wing phrase that is parroted even by many socially-conscious types. It is a label loaded with bias, frequently applied with a broad brush to anything progressives stand for. In reality, right-wingers are masters of "political correctness": ridiculous euphemisms and denunciations of anyone who does not parrot their insane ideas. I find this political correctness, with its insistence on blind patriotism, to be far more pernicious."

"It's appalling how the puritanically correct in this country fixate on homosexuality to the exclusion of grave moral issues like the suffering of innocents in Iraq."

"Once upon a time, the U.S. government was distinct from the private sector. It seems almost quaint now, but elected officials actually tried to protect the public good and maintain a degree of ethics in the marketplace. Now, corruption is de riguer for even well-meaning politicians. If you ask me, the only way out of our current system of legalized bribery is with 100% publicly-financed elections. Compared to the Iraq War, this reform would cost nothing. And it might help us avoid such wars in the future."

"It must be nice to live in a world where the truth is whatever you want it to be. In addition to the former oil lobbyist's edits shown in the first panel, the Bush administration also watered down a 2005 G8 statement on global warming. One of the changes was the deletion of the opening statement, "Our world is warming." Global warming is a perfect example of something often treated as a "liberal" issue, one side of a two-sided argument. But it's not, unless you're pro-drowning the people of Tuvalu."

"Not too long after the Iraq War began, I read an article that quoted a Hummer "patriotic." I guess that's what counts as sacrifice for the war effort these days: driving an overpriced, gas-sucking monstrosity that resembles a military vehicle. I'm sure the troops appreciated this show of solidarity."

"I'm not sure how Bush's "ownership society"-that fun-sounding euphemism for paying for everything from your healthcare to your retirement out of your own savings-is supposed to work if people don't earn enough to own anything."

"Understanding Comics author Scott McCloud says we identify with stylized characters like Charlie Brown more than with photorealistic ones. I agree, especially when it comes to CGI animation and video games. Give me Mario and Luigi in the chunky, two-dimensional mushroom kingdom any day."

"This basic misconception is at the root of so many problems with our political discourse. I can't tell you how many times I've heard from people who think I'm an "America hater" because I criticize the Bush administration. These same people, I'm sure, hardly perceived criticism of Bill Clinton's presidency as an attack on the country itself. I guess mocking the guv'ment is acceptable only when Democrats are in the White House."

"This strip refers to the "War on Christmas," the rabble-rousing myth Fox News perpetuates every year, condemning those who dare to wish someone "Happy Holidays" instead of "Merry Christmas." Interpreting a small effort to be inclusive of, say, Jews celebrating Hanukkah as a declaration of war on Christianity is simply the height of chutzpah."

"There's often a "freedom from" that is the flip side of "freedom to." Isaiah Berlin wrote about this in his famous essay, "Two Concepts of Liberty." In an age when the word "freedom" is so abused, its double-edged nature is important to remember."

"I know it's my job to find humor in the gradual destruction of America as we know it, but I sometimes reach a point where I am so repulsed by the Bushies, and so exasperated by the Democrats, that I can hardly stand to draw cartoons about them. So I drew a cartoon about being sick of politics. Yes, even we cartoonists get discouraged."

"This is how politics works in the age of right-wing media domination: invoke a powerful stereotype, preferably in the form of a carefully-crafted sound bite, and people forget to think."

"It's a classic Republican maneuver: redefining massive global conglomerates as YOU."

"being opposed to poisoning humanity does not make one an elitist. Many progressives swallow the "liberal elite" narrative themselves, reproducing the right-wing frame. I call this participating in your own disempowerment."

"In my opinion, the EPA's lie to New Yorkers that the air was safe to breathe after 9/11 it was not was one of the worst when its own scientists suggested it was not was one of the worst crimes of the entire Bush era."

"Every so often, something happens that reminds you viscerally of the supremely unfair, amoral nature of the universe. For me, the death of Molly Ivins was one of those things. A genuinely funny woman with whom I agreed more consistently than perhaps any other pundit, Molly was often a source of inspiration to me. Her columns planted the seed for more than one Slowpoke cartoon."

"People are suckers for plausible narratives that confirm stereotypes, no matter how untrue they may be."

"Writers create so much value in the entertainment industry, it is criminal what a small percentage of the profits they get."

"As I mention in the strip, I'm not saying Iraq isn't important. It's pretty damn egregious if I say so myself. But as John Edwards has said, "It's time for us to be patriotic about something besides war." The news media tend to elevate the importance of military matters above domestic concerns (that is, whenever they aren't talking about coked-up celebrity bimbos). Issues that affect millions of Americans, like the bankruptcy bill, receive comparatively scant coverage."

"That so many people get their knickers in a bunch about other people's purported "laziness" while being grossly misinformed themselves has always struck me as a tremendous double-standard. Personally, I prefer the thought of my taxes going to some poverty-stricken place in rural America (where a majority of welfare dollars are spent) than to crooked contractors in Baghdad. But that's just me."

"the excesses of the credit card industry illustrate why we need consumer protections."

"overzealous worship of the 'magic of the market' becomes a religious belief system"

"One of the worst Bush administration acts you haven't heard about is their giving the green light to mountaintop removal mining."

"I'm ethically conflicted about eating something smarter than my dog"

"There have been exceptions, but most of the time the effort to reclaim a regressive epithet fails as a political strategy. Among the worst is "tree hugger." Not wanting climatic catastrophe has little to do with the quasi-spiritual groping of conifers, yet that is how those of us concerned about the environment have been stereotyped. I mean, I like trees as much as anyone, but the term "tree hugger" is dripping with connotations of hippie-dippy hysteria. Using it ironically to reclaim it from the anti-science crowd may make us chuckle, but it's still letting them define us on their terms."

"The GOP spends a lot of time trying to paint progressives as out-of-touch, ivory tower elites. But if anything, that distinction goes to the so-called "neocon intellectuals" like Norman Podhoretz, the inspiration for Dr. Plonk. In a 2007 Wall Street Journal editorial, Podhoretz said he prays "with all his heart" that we will bomb Iran, making the usual facile comparisons to World War II"

"Democrats remain consistently cowed by the threat of Republicans calling them "weak on terror." They're going to be smeared no matter what, so they may as well go on the offensive."

"The Bush administration flatly denies plans for "permanent military bases," which according to the Opposite Rule that applies to everything the Bushies say, means we are building permanent military bases."

"The presidential primaries are not for the thinking person. All the nonstop chatter about the candidates' temperaments makes me wonder why I even bother to learn about things like, you know, issues...In this precarious time of war, global warming, a health care crisis, and economic woes, this is how we decide the leader of the most powerful nation on earth?"

"When the most privileged and powerful members of society can escape the hassles and declines in service the rest of us must put up with, there's that much less impetus for change. Some might say, "They're paying for it. Get over it." While I understand that reasoning, it seems limited in scope, failing to question the larger system that created the neo-aristocracy in the first place."

"We cartoonists have a term for the instances when multiple cartoonists inadvertently draw the same thing: a Yahtzee."

"As I walk through the valley of the shadow of death I take a look at my life and realize there's not much left 'Cause I've been blastin' and laughin' so long, that Even my mama thinks that my mind is gone But I ain't never crossed a man that didn't deserve it Me be treated like a punk, you know that's unheard of You better watch how you're talkin', and where you're walkin' Or you and your homies might be lined in chalk."

"Been spendin' most their lives, livin' in the gangsta's paradise Been spendin' most their lives, livin' in the gangsta's paradise Keep spendin' most our lives, livin' in the gangsta's paradise Keep spendin' most our lives, livin' in the gangsta's paradise."

"Tell me why are we, so blind to see That the ones we hurt, are you and me? Tell me why are we, so blind to see That the ones we hurt, are you and me?"

"Power and the money, money and the power Minute after minute, hour after hour Everybody's runnin', but half of them ain't lookin' It's goin' on in the kitchen, but I don't know what's cookin'"

"They say I gotta learn, but nobody's here to teach me If they can't understand it, how can they reach me I guess they can't, I guess they won't I guess they front, that's why I know my life is out of luck, fool."

"Wall Street owns this country. It is no longer a government of the people, by the people and for the people, but a government of Wall Street, by Wall Street and for Wall Street. The great common people of this country are slaves, and monopoly is the master. The West and South are bound and prostrated before the manufacturing East. Money rules and our Vice President is a London banker. Our laws are the output of a system which clothes rascals in robes and honesty in rags."

"The North and South have been kept separated because of the unscrupulous scheming of the leaders of both political parties. Let us today cherish none but sacred and fraternal memories for the boys in blue and the boys in grey. It was only those who skulked at home who all these years have kept up the strife between the North and South. The mortgage indebtedness and the opposition by the money power rests just as heavily on the Southern states as on the Federal states, just as heavily on the Democratic brother as on the Republican brother."

"Tariff is not the paramount question. The main question is the money question. Kansas suffers from two great robbers, the Sante Fe railroad and the loan sharks. The common people are robbed to enrich their masters. There are thirty men in the United States whose aggregate wealth is over one and one-half billions of dollars."

"What the Alliance wants are money, land and cheaper transportation. We want the abolition of national banks and we want power to make loans direct from the government. We want either the amendment or the accursed foreclosure system wiped out. Land equal to a tract thirty miles wide and ninety miles long in Kansas has been foreclosed on and bought in by the loan sharks in a year. We will stand by our homes and stay by our firesides by force if necessary, and we will not pay our debts to the loan shark companies until the government pays its debts to us. The people are at bay; let the bloodhounds of money who dog us beware!"

"My speech was not popular. What they wanted from me was a rousing attack on the Standard Oil Company. They wanted a Mary Lease to tell them to go on raising hell, and here I was telling them they had got all they could by raising hell and now they must settle down to doing business."

"If I don’t tell the story honestly, it will come off like some sort of a patina. And that won’t help anybody"

"The very powerful first steps to unifying is to take us through what happened here and (ensure) this can never happen again"

"National Recovery Month is a time to bring hope to people in recovery and their families. I was grateful to be with my son, Harry, as well as Secretary Jen Smith and other advocates to discuss how we can make recovery more accessible and possible for everyone in Pennsylvania"

"Government has a role to play to spread awareness, break stigma, and help save lives"

"Anytime I can stand up and say, remember — particularly in Pennsylvania — you still have your rights to abortion care and your privacy of health-care services, that’s really something I want to do"

"As activists and as lawmakers we must have our voice and our legislation be heard, we need to make sure we pass laws that protect and expand rights up against the extremist right-wing Supreme Court and Republican Party"

"I want this bill passed and I want other families to never suffer that risk of not having warning and not having the chance to make a safe exit"

"When a woman enters the office of a great daily she is painfully conscious that she is a woman — just a woman. She cannot at first grasp the idea that the great daily is a wonderful and almost perfect machine that makes what she terms cruel demands. That daily paper is a wonderful creation, and all who serve it become a part of the machinery, and not individuals. It takes a woman some time to realize this. She goes into the office, receives her first assignment, does her best on it and next morning finds that not a word of it is used. She takes her next assignment, and perhaps two of the ten inches she wrote is used. Finally, she goes to the busy man with the glasses at the night desk and asks why. She is coldly informed that her first articles were “rot.” She thinks it is brutal and hard and does not understand why the men ignore the fact that she is a woman."

"Women, newspaper women, have to get over that habit of quitting — it's fatal. And she mustn’t cry — if she belong[s] to that class she will probably be asked to quit. Tears may be a forceful weapon in matrimony, but never in an editorial room."

"Some of her best friends protested [Grimké speaking in mixed gatherings of men and women]. It was not "proper," nor "right," for a woman to attempt to instruct a man. But Angelina Grimké had gone far beyond the point where propriety weighted when it was a question of humanity. She held that "Whatever is morally right for a man to do is morally right for a woman to do. I recognize no rights but human rights.""

"There is no man more dangerous, in a position of power, than he who refuses to accept as a working truth the idea that all a man does should make for rightness and soundness, that even the fixing of a tariff rate must be moral."

"I have never had illusions about the value of my individual contribution! I realized early that what a man or a woman does is built on what those who have gone before have done, that its real value depends on making the matter in hand a little clearer, a little sounder for those who come after. Nobody begins or ends anything. Each person is a link, weak or strong, in an endless chain. One of our gravest mistakes is persuading ourselves that nobody has passed this way before."

"When I entered Allegheny College in the fall of 1876 I made my first contact with the past. I had been born and reared a pioneer; I knew only the beginning of things, the making of a home in a wilderness, the making of an industry from the ground up. I had seen the hardships of beginnings, the joy of realization, the attacks that success must expect; but of things with a past, things that had made themselves permanent, I knew nothing. It struck me full in the face now, for this was an old college as things west of the Alleghenies were reckoned-an old college in an old town. Here was history, and I had never met it before to recognize it."

"I realized at the start that I had found what I had come to college for, direction in the only field in which I was interested-science."

"In spite of my painful efforts to make a regular worker out of myself, life at college was lightened by my discovery of the Boy."

"I did not dance-the Methodist discipline forbade it. I was incredibly stupid and uninterested in games-still am. I had no easy companionable ways, was too shy to attempt them. I had my delights; the hills which I ran, the long drives behind our little white horse, the family doings, the reading of French regularly with my splendid friend Annette Grumbine, still living, still as she was then a vitalizing influence in the town and state for all that makes for a higher social life-these things and my precious evening walks, the full length of Titusville's main street, alone or with some girl friend while we talked of things deepest in our minds."

"economic independence-the first plank in my platform."

"The deluge of monopolistic trusts which had followed the close of the Spanish-American War and the "return of prosperity" was disturbing and confusing people. It was contrary to their philosophy, their belief that, given free opportunity, free competition, there would always be brains and energy enough to prevent even the ablest leader monopolizing an industry. What was interfering with the free play of the forces in which they trusted? They had been depending on the Federal Antitrust Law passed ten years before. Was it quite useless? It looked that way."

"One must be an artist before he can create-that I knew."

"I soon discovered that, if we were not afraid, I must work in a field where numbers of men and women were afraid, believed in the all-seeing eye and the all-powerful reach of the ruler of the oil industry. They believed that anybody going ahead openly with a project in any way objectionable to the Standard Oil Company would meet with direct or indirect attack."

"the obsession of the Standard Oil Company, that danger lurked in small as well as great things, that nothing, however trivial, must live outside of its control."

"I never had an animus against their size and wealth, never objected to their corporate form. I was willing that they should combine and grow as big and rich as they could, but only by legitimate means. But they had never played fair, and that ruined their greatness for me. I am convinced that their brilliant example has contributed not only to a weakening of the country's moral standards but to its economic unsoundness. The experience of the last decade particularly seems to me to amply justify my conviction."

"It was not long before I found I was being taken for something more serious than a mere journalist. Conservative Standard Oil sympathizers regarded me as a spy and not infrequently denounced me as an enemy to society. Independent oilmen and radical editors, who were in the majority, called me a prophet."

"If there were leaders in practically every industry who regarded it not only as sound ethics but as sound economics to improve the lot of the worker, ought not the public to be familiarized with this belief?"

"But if the practices were not universal, if there was a steady, though slow, progress, ought not the public to recognize it? Was it not the duty of those who were called muckrakers to rake up the good earth as well as the noxious? Was there not as much driving force in a good example as in an evil one?"

"I gave myself time around these factories. The observer who once in his life goes down for half a day into a mine or spends two or three hours walking through a steel mill, naturally revolts against the darkness, the clatter, the smoke, the danger. As a rule he misses the points of real hardship; he also misses the satisfactions. As my pilgrimage lengthened, I became more and more convinced that there is no trade which has not its devotee. "Once a miner, always a miner." "Once a sailor, always a sailor." One might go through the whole category."

"As to the relation of workmen to their union-for often they belonged to a union-I concluded that in the average industrial community it was not unlike that of the average citizen to his political party and political boss. Both the union and the employer seemed to me to be missing opportunities to help men to understand the structure of industry, perhaps because they did not themselves understand it too well, or sank their understanding in politics. Both union and employer depended upon one or another form of force when there was unrest, rather than education and arbitration. In doing this they weakened, perhaps in the end destroyed, that by which they all lived. The most distressing thing in mills and factories seemed to me to be the atmosphere of suspicion which had accumulated from years of appeal to force. I felt it as soon as I went into certain plants everybody watching me, the guide, the boss, the men at the machines."

"It was the men who saw industry as a cooperative undertaking who gave me heart. I do not mean political cooperation, but practical cooperation, worked out on the ground by the persons concerned."

"What it simmered down to was that if you wanted to make a business you must make men, and you must make men by seeing that they had a chance for what we are pleased to call these days a good life. And if they are going to have a good life they must not only have money but have low prices."

"What I never could make some of these friends see was that I had no quarrel with corporate business so long as it played fair. It was the unfairness I feared and despised. I had no quarrel with men of wealth if they could show performance back of it untainted by privilege."

"Before I left The Chautauquan I had concluded that there was a trilogy of wrongs-all curable-responsible for our repeated depressions and our poorly distributed wealth: discrimination in transportation; tariffs save for revenue only; private ownership of natural resources."

"Were we not getting a larger and larger class interested only in what money would buy? Particularly did I dislike the spreading belief that wealth piled up by a combination of ability, illegality, and bludgeoning could be so used as to justify itself-that the good to be done would cancel the evil done. What it amounted to was the promotion of humanitarianism at the expense of Christian ethics; and that, I believe, made for moral softness instead of stoutness."

"It was the logic of my conviction that the world is one, that isolation of nations is as fantastic as isolation of the earth from the solar system, the solar system from the universe. All this made a species of Fabian pacifist of me. I was for anything that looked to peace, to neutrality, but it was always with the hopeless feeling that one simply must do what one can if the house is on fire."

"One of the most revealing things about a country is the way it takes the threat of war."

"I confess I was unprepared for what I everywhere met early in 1918, traveling chiefly in the South, the Middle West, and the Southwest. The country was no longer quiet, no longer reflective. On every street corner, around every table, it was fighting the War, watchfully, suspiciously, determinedly. All the paraphernalia of life had taken on war coloring; the platforms from which I spoke were so swathed in flags that I often had to watch my step entering and leaving. I found I was expected to wear a flag-not a corsage. At every lunch or dinner where I was a guest all declarations were red, white, and blue."

"In final analysis it was the failure patiently to listen to the political objections coming from the United States and trying openly to meet them which kept us out of the largest and soundest joint attempt the world had ever seen, to put an end to war. For that is what I believed the Covenant of the League of Nations to be when I heard the final draft read and adopted at the Plenary Session of the Conference on April 28."

"The documents in this case, which I later analyzed for the character sketch on which we had decided, present a fair example of what were popularly called "Standard Oil methods" as well as what they could do to the minds and hearts of victims. The more intimately I went into my subject, the more hateful it became to me. No achievement on earth could justify those methods, I felt."

"Why," I asked, "could not the present Woman's Committee be continued after the War in the Department of the Interior? Why could it not be put under a woman assistant secretary and used as a channel to carry to women in the last outposts of the country knowledge of what the various departments of the Government are doing for the improvement of the life of the people? You know how limited is the reach of many of the findings of the bureaus of research, of their planning for health and education and training? Why not do for peace what we are doing for war?"

"Feeling as I did, I could not fight for suffrage, although I did not fight against it. Moreover, I believed that it would come because in the minds of most people democracy is a piece of machinery, its motive power the ballot. The majority of the advocates for women's suffrage saw regeneration, a new world through laws and systems; but I saw democracy as a spiritual faith. I did not deny that it must be interpreted in laws and systems, but their work deepens, broadens, only as the spirit grows. What I feared in women was that they would substitute the letter for the spirit, weaken the strategic place Nature and society had given them for keeping the spirit alive in the democracy, elevating it to the head of the procession of life, training youth for its place. But what chance had such ideas beside the practical program of the suffragist?"

"the unpalatable fact that business always moves in cycles-that a boom will be followed by a slump, that common sense demands preparedness."

"I took on self-support at the start that I might be free to find answers to questions which puzzled me. After long floundering I blundered into man's old struggle for the betterment of his life. My point of attack has always been that of a journalist after the fact, rarely that of a reformer, the advocate of a cause or a system."

"We are given to ignoring not only the past of our solutions, their status when we took them over, but the variety of relationships they must meet, satisfy. They must sink or swim in a stream where a multitude of human experiences, prejudices, ambitions, ideals meet and clash, throw one another back, mingle, make that all-powerful current which is public opinion the trend which swallows, digests, or rejects what we give it. It is our indifference to or ignorance of the multiplicity of human elements in the society we seek to benefit that is responsible for the sinking outright of many of our fine plans. There are certain exhibits of the eighty years I have lived which particularly impress me. Perhaps the first of these is the cyclical character of man's nature and activities. If I separate my eighty years-1857 to 1937-into four generations, examine them, compare my findings, I find startling similarities in essentials. Take the effort to create, distribute, and use wealth. How alike are the ups and downs that have marked that effort!"

"These long rides, these night waits, brought unforgettable looks into human lives. Strange how travelers will confide their ambitions, unload their secrets, show their scars to strangers."

"Two generalizations topping all others came out of this going up and down the land in the years between 1920 and 1932. The first is the ambition of our people to live and think according to what they conceive to be national standards. They adopt them whether they suit their locality or not, and often in adopting them destroy something with individuality and charm."

"It has been sickening to see hopes grow dim under the hammering of reality, to see a generation lose its first grand fire and sink into apathy, cynicism. One asks oneself if man has the staying power ever to realize his ideals."

"If I find little satisfaction or hope in examining and comparing one by one my four successive generations, I find considerable in looking at them as a whole. When I do that, I see not a group of cycles rolling one after another along a rocky and uneven road but a spiral-the group moves upward. To be sure it is not a very steady spiral, but I am convinced that is the real movement. Could there be greater evidence that this is true than that the world as a whole has today come to conscious grips over that most fundamental of problems: Shall all men cooperate in an effort to make a free, peaceful, orderly world, or shall we consent that strong men make a world to their liking, forcing us to live in it? more than that, train us to carry it on? It is well that the issue should be clear, so clear that each of us must be forced to choose."

"Justice Brandeis, then plain lawyer Brandeis, was before a committee considering the Dingley bill. "And for whom do you appear?" he was asked. "For the consumer," he answered. The committee, chairman and all, laughed aloud, but they were good enough to say, "Oh, let him run down." This old indifference to the effect of higher prices on the living of the poor stirred me to the only article in my series which seemed to "take hold." I called it, "Where Every Penny Counts." The worthwhile thing, from my point of view, was that it reached women. "I never knew what the tariff meant before," Jane Addams wrote me."

"Even more hopeful, if not so clear to many people, is the increasing knowledge that we are getting of man as an individual and as a mass, coming to us particularly from men of science."

"One of my great satisfactions has been a revival of curiosity. I lost it in the 1920's and early 1930's. Human affairs seemed to me to be headed for collapse. War was not over, and men were taking it for granted it was. The failure of the hopes of previous generations had taught us nothing. The sense of disaster was strong in me. What I most feared was that we were raising our standard of living at the expense of our standard of character. If you believed as I did (and do) that permanent human betterment must rest on a sound moral basis, then our house would collapse sooner or later. It was taking a longer view, looking at my fifty years as a whole, that revived me. I thought I saw a spiral, was eager to prove it. Once more I am curious. It is an armchair curiosity-no longer can I go out and see for myself; but that has its advantages. It compels longer reflection, intensifies the conviction that taking time, having patience, doing one thing at a time are the essentials for solid improvement, for finding answers. Perhaps, I tell myself, I may from an armchair find better answers than I have yet found to those questions which set me at my day's work, the still unanswered questions of the most fruitful life for women in civilization, the true nature of revolutions, even the mystery of God. It is the last of the three which disturbs me least. The greatest of mysteries, it has become for me the greatest of realities."

"We owe it to Amelia Bloomer that we can without public ridicule wear short skirts and stout boots, be as sensible as our feminine natures permit"

"My speech was not popular. What they wanted from me was a rousing attack on the Standard Oil Company. They wanted a Mary Lease to tell them to go on raising hell, and here I was telling them they had got all they could by raising hell and now they must settle down to doing business."

"the War put a different face on oil. It suddenly became a matter for government control. It was no longer a private business. It was life and death for the Allies."

"there were other forces working against the type of journalism in which we believed. We were classed as muckrakers, and the school had been so commercialized that the public was beginning to suspect it. The public is not as stupid as it sometimes seems. The truth of the matter was that the muckraking school was stupid. It had lost the passion for facts in a passion for subscriptions."

"This classification of muckraker, which I did not like"

"Now and then I came upon a man or woman who dared to say to me when he had me in a corner: "I am a pacifist. We must find another way." With which I so heartily agreed. But that man or woman would not have said that on the street corner without danger to his life."

"Each generation repeats its leaders. Each sees men endowed with superior inventiveness, energy, and genius for business, inspired by love of power and possession, launch selfish schemes-Carnegies, Rockefellers, Goulds…Each generation has had its Henry George, its Bellamy, its Bryan, intent on persuading mankind that he had found the way, could lead men to the good life. In each generation employer and employee have faced the decision-war or cooperation."

"I was quite clear about the work I wanted to do. It was to continue writing and speaking on the few subjects on which I felt strongly, and of which I knew a little. These subjects had made a pattern in my mind. If men would work out this pattern I felt that they would go a long way towards ending the world's quarrels, quieting its confusions. First and most important were the privileges they had snatched. I wanted to see them all gradually scrapped, cost what it might economically. They were a threat to honest men, to sound industry, to peaceful international Life. I wanted to help spread the knowledge of all the intelligent efforts within and without industry and government, to put an end to militancy, replace it with actual understanding. And then I wanted to do my part towards making the world acquainted with the man who I believed had best shown how to carry out a program of cooperation based on consideration of others-that was Abraham Lincoln. There was a man, I told myself, who took the time to understand a thing before he spoke. He knew that hurry, acting before you were reasonably sure, almost invariably makes a mess of even the best intentions. He wanted to know what he was about before he acted, also he wanted all those upon whom he must depend for results to know what he was about and why. Whatever he did, he did without malice, taking into account men's limitations, not asking more from any one than he could give. More than anybody I had studied he applied in public affairs Frederick Taylor's rules for achievement of which I have spoken above. The more people who knew about Lincoln, the more chance democracy had to destroy its two chief enemies, privilege and militancy. I proposed to take every chance I had to talk about him."

"Tarbell's private reflections, about gender among other things, do emerge from time to time. Early on, she recognized the predicament of women. At 14, Ida knelt and prayed to God that she would be spared marriage. "I must be free; and to be free I must be a spinster." She was right: Though higher education was becoming more available to women, to have a career, a woman had to forgo having a family. Aside from teaching and missionary work—the two "respectable" careers for educated women—journalism, in its chaotic infancy, offered an opening an intrepid female could slip through."

"I shall not attempt to write my feelings altogether, for the situation in which you are, the walls, bars, and bolts, rolling rivers, running streams, rising hills, sinking vallies and spreading prairies that separate us, and the cruel injustice that first cast you into prison and still holds you there, with many other considerations, places my feelings far beyond description. Was it not for conscious innocence, and the direct interposition of divine mercy, I am very sure I never should have been able to have endured the scenes of suffering that I have passed through, since what is called the Militia, came in to Far West, under the ever to be remembered Governor’s notable order; an order fraught with as much wickedness as ignorance and as much ignorance as was ever contained in an article of that length; but I still live and am yet willing to suffer more if it is the will of kind Heaven, that I should for your sake."

"No one but God, knows the reflections of my mind and the feelings of my heart when I left our house and home, and allmost all of every thing that we possessed excepting our little Children, and took my journey out of the State of Missouri, leaving you shut up in that lonesome prison. But the recollection is more than human nature ought to bear, and if God does not record our sufferings and avenge our wrongs on them that are guilty, I shall be sadly mistaken."

"I have many more things I could like to write but have not time and you may be astonished at my bad writing and incoherent manner, but you will pardon all when you reflect how hard it would be for you to write, when your hands were stiffened with hard work, and your heart convulsed with intense anxiety."

"We are going to do something extraordinary. When a boat is stuck on the rapids with a multitude of Mormons on board we shall consider that a loud call for relief. We expect extraordinary occasions and pressing calls."

"No one need feel delicate in reference to inquiries about this society. There is nothing private. Its objects are purely benevolent … , its objects are charitable: none can object to telling the good, the evil withhold."

"We shall have sufficient difficulty from abroad without stirring up strife among ourselves and hardness and evil feelings one towards another, etc. … We could govern this generation in one way if not another. If not by the mighty arm of power, we can do it by faith and prayer. If we will try to live uprightly… we should not be driven."

"I would crave as the richest of heaven's blessings would be wisdom from my Heavenly Father bestowed daily, so that whatever I might do or say, I could not look back at the close of the day with regret, nor neglect the performance of any act that would bring a blessing. I desire the Spirit of God to know and understand myself, that I desire a fruitful, active mind, that I may be able to comprehend the designs of God, when revealed through his servants without doubting. I desire a spirit of discernment, which is one of the promised blessings of the Holy Ghost."

"If there is anything in the world I am, or ever was proud of it is the honor and integrity of my children, but I dare not allow myself to be proud as I believe pride is one of the sins so often reproved in the good book, so I am enjoying the better spirit, and that is to be truly and sincerely thankful and in humility give God the glory, and not try to take any of it myself for it is true that He has led my children in the better way."

"I know Mormonism to be the truth; and believe the Church to have been established by divine direction. I have complete faith in it. In writing for your father I frequently wrote day after day, often sitting at the table close by him, he sitting with his face buried in his hat, with the stone in it, and dictating hour after hour with nothing between us."

"I have been called apostate; but I have never apostatized, nor forsaken the faith I at first accepted; but was called so because I would not accept their new fangled notion."

"Hearken unto the voice of the Lord your God, while I speak unto you, Emma Smith, my daughter, for verily I say unto you, all those who receive my gospel are sons and daughters in my kingdom. A revelation I give unto you concerning my will, and if thou art faithful and walk in the paths of virtue before me, I will preserve thy life, and thou shalt receive an inheritance in Zion. Behold thy sins are forgiven thee, and thou art an elect lady, whom I have called."

"Again she is​ here, even in the seventh trouble, undaunted, firm and unwavering, unchangeable, affectionate Emma."

"I have never seen a woman in my life, who would endure every species of fatigue and hardship, from month to month, and from year to year, with that unflinching courage, zeal, and patience, which she has ever done; for I know that which she has had to endure—she has been tossed upon the ocean of uncertainty—she has breasted the storms of persecution, and buffeted the rage of men and devils, which would have borne down almost any other woman."

"You tell anyone who has any problem with including Emma to come talk to me."

"Her eyes were brown and sad. She would smile with her lips but to me, as small as I was, I never saw the brown eyes smile. I asked my mother one day, why don't Grandma laugh with her eyes like you do and my mother said because she has a deep sorrow in her heart."

"Emma was called "an elect lady." That is, to use another line of scripture, she was a "chosen vessel of the Lord." Each of you is an elect lady. You have come out of the world as partakers of the restored gospel of Jesus Christ. You have made your election, and if you are living worthy of it, the Lord will honor you in it and magnify you."

"I think the basic motivation for my research and publishing papers in the conventional media is curiosity."

"The problem is that the attention span of humans as individuals is a year or two. If you have a disaster, you basically have a year or two to try to change human behavior, and then interest fades"

"One of the things I discovered in writing my book, The Dynamics of Disaster, was the thrill of learning about completely new things that my research would never ever have taken me into."

"I think the only thing that has a broader range of scales than geology is astronomy. Geologists really look at things from the atomic scale to the solar system scale, and we potentially think about planets beyond the solar system."

"Our collective work in the geosciences has made, and must continue to make, a difference in how humans interact with our planet."

"If we want to improve our odds of surviving disaster, we need to do two things. First, we need to be prepared for the rarest, biggest events. Currently we invest in infrastructure to protect us from the smaller events — be they tornados, eruptions, earthquakes or even small tsunamis that can be shut out by common storm wave barriers on exposed coastlines. But, we rarely have made the costly investments necessary to protect us from the rare, but truly devastating, big events."

"If I could take some liberty and propose a generality based on my own experience, I would say that scientists live internally with fundamentals, harmonics, overtones, and dissonances, but strive to seek and sort out the fundamental from the harmonics and overtones. Artists, on the other hand, have the liberty of portraying all of these simultaneously."

"Furthermore, in the current intellectual climate, and with the large numbers of scientists in the world today, there are few measures of creativity. We measure productivity, not not simple numerical counting, or even measures of “impact.” Perhaps as a community, we need a new form of peer evaluations of individuals within that context."

"We tried to learn how to secure quantity production of airplanes the hard way. We never accepted the fundamental principle that an air-plane building program must be supervised by men who know how to design and construct airplanes.... Certainly, World War I definitely proved that trained aviation personnel can be turned out much faster than we can turn out airplanes. The truth is, the foundation for any workable production plan for aircraft must be built up in time of peace."

"The idea which I carried out in the boys [sic] books was to give facts, interspersed by thrills and sensations, which would give the reader a comprehensive idea of the development of aviation. The thrills and sensations filled the boy's desire in that direction while he absorbed the facts."

"A modern, autonomous, and thoroughly trained Air Force in being at all times will not alone be sufficient, but without it there can be no national security."

"The technical genius which could find answers was not cooped up in military or civilian bureaucracy, but was to be found in universities and in the people at large."

"Offense is the essence of air power."

"As a nation we were not prepared for World War II. Yes, we won the war, but at a terrific cost in lives, human suffering, and material, and at times the margin was narrow. History alone can reveal how many turning points there were, how many times we were near losing, and how our enemies’ mistakes pulled us through. In the flush of victory, some like to forget these unpalatable truths."

"Strategic air attack is wasted if it is dissipated piecemeal in sporadic attacks between which enemy has an opportunity to readjust defenses or recuperate."

"Our Air Force belongs to those who come from ranks of labor, management, the farms, the stores, the professions and colleges and legislative halls...Air Power will always be the business of every American citizen"

"America owes its present prestige and standing in the air world in large measure to the money, time and effort expended in aeronautical experimentation and research. Our future supremacy in the air depends on the brains and efforts of our engineers."

"I saw this propellerless plane taxiing around the air field and making short flights. I knew then and there I must get the plans and specifications of that jet plane back to the United States."

"To win a war, one must try and kill as many men and destroy as much property as you can. If you can get mechanical machines to do this, then you are saving lives at the outset."

"My great hope and desire is that I can continue to serve as a diocesan priest, because a diocesan priest is in the community and with the people. The Diocese of Greensburg is a hidden gem — I always believed that, and I want to give back to the region."

"The great authors to come up since the Second World War have mostly been dead a long time. Kafka, Melville, Hawthorne, Henry James should be with us always but their resurgence in the forties presaged more than recognition of their stature. It signified also a genteel retreat from a period too complicated to confront easily. The writings of the detached past became a kind of smokescreen to conceal the present dilemma, and the ruins. But a ruin can be as good a point of departure as any. There is usually new life in the ruins as anyone who ever saw a population react from a bombing can testify. But the picker-uppers are not trying to salvage tender mementos only. They usually are looking for bricks and firewood."

"Literary epochs come and go but this wave seems to have frozen in the cold war."

"There is no such thing as a writer untouched by his time. Even the most inner experience is a response to some outside."

"Every period takes stock of the one preceding it and the past that was good enough for the fathers never seems good enough for the children no matter how idyllic it may seem to the great-grandchildren."

"Writing should be dangerous: as dangerous as Socrates. There should be no refuge for the writer either in the Ivory Tower or the Social Church."

"It takes a true writer to show us what has been missing in our lives. No one can give the writer an assignment that his own impulse has not bespoken but more than his security should inform him. "The pen," said Kafka to Janouch, "is not an instrument but an organ of the writer's.""

"Guilt is real, it is serious, but when it becomes also a fashion, there is corruption."

"We are not only what we are today but what we were yesterday and if you burn your immediate past there is nothing left but ashes which are all very well for those heads that like nothing better than to be sprinkled with ashes. But are these ash-covered heads really the spokesmen of our conscience?"

"Roving was good for the writer; to have been a reporter undoubtedly informed Ring Lardner, Ernest Hemingway, Stephen Crane. To know far more than he may ever use is imperative for the writer."

"Aspiring to be President of the United States, televangelist Pat Robertson preaches, "The Constitution of the United States, for instance, is a marvelous document for self-government by the Christian people. But the minute you turn the document into the hands of non-Christian people and atheistic people they can use it to destroy the very foundation of our society. And that's what's been happening." If any statement is more anti-American and more contrary to the Christian gospel, I have yet to hear it."

"Hear a statement by the founder of the Moral Majority, and now a new movement, the so-called Liberty Movement, the Reverend Mr. Jerry Falwell, "The idea that religion and politics don't mix was invented by the devil to keep Christians from running their own country." People, the very foundation and fabric of our nation is really being threatened more by these popular religious voices, mesmerizing millions by way of television, than any threat of communism has ever presented us."

"This is your Mother Earth speaking today on behalf of the Fatherhood of God and the brotherhood-sisterhood of our common family. I am speaking to you Christian Americans in particular. You along with other citizens are raping me. There is not one among you who is altogether innocent, no not one. You have become so accustomed to abusing me for profit, jobs, luxuries, conveniences, and pleasures that it has become a natural way of life for you. It isn't that you intend to be malicious; it is only that you are thoughtless. But thoughtlessness doesn't clear you in a court of justice."

"The ruination of your environment respects no human-drawn borders nor any family's fenced in private property ... All of you, my citizens, are very interdependent. Each must learn to care for all, and all must learn to care for each. Not to love your neighbor as yourself is to surely perish."

"Unless you allow the world of nature to flourish, you will perish."

"You Christians ought to be most highly motivated to practice environmental stewardship. If you are accountable to God for every idle word you speak, do you think you are going to be held any less accountable for everything you waste and all that depletes God's good creation?"

"You Christians are called upon to balance your quest for personal salvation with reverence for nature. Either you live for the common good of all, or you live for no good or God at all!"

"And who is it that always suffers from the affluent people's overkill and superfluity but the poor again. You are making a wider and wider gap on the earth between the rich and the poor. And that is always a far greater threat to our national and international security than any nuclear arms race."

"You and I are destroying God's good earth that sustains us - biting the hand that feeds us. We are fighting God's natural systems in our determination to keep increasing our gross national product. In order to be comfortable, make as much money as we can, have it as easy as possible, and enjoy more pleasures now, we are leaving our children's children a wilderness that will not sustain them."

"Crises get our attention, but only love for God and his earth will hold our attention and move us to saving action."

"Would God be concerned with saving a soul, only to have that reborn person live in an impoverished and unhealthy environment? Salvation is a word that means "wholeness." Christ claimed that he came so that everyone might have life more abundantly. Christ's salvation includes the wholeness of the creature and the creation."

"Secular environmentalists have grounds to blame the Christian forces for the idea of life that will be good after death that they have ignored the consequences of people's irresponsibility with earth."

"Until we Christians see that the Gospel's good news of redemption applies to the earth, as well as the earthling, we will proliferate the sin of raping God's good earth. God's work of redemption in Jesus Christ encompasses the whole of creation and provides the grounds for restoring the brokenness in the relationship of humankind to creation, and the relationship of both to God."

"We must reclaim a sense of reverence for the earth and a recognition of our essential relatedness to the earth."

"Only love for God and God's good earth will keep our attention and move us to commitment. Nature is rising up to judge us Nature is striking back to call us to repentance."

"Healing and saving the creation is God's work, and he calls faithful persons to be co-creators with him."

"Mr. Truman excised the best of the Good Neighbor policy when he sent the very first civil rights message to the Congress of the United States and desegregated the Armed Forces. Folks, I think on this day in honoring Mr. Truman with that civil rights move, we need to all acknowledge the fact that we do have our prejudices, systemic prejudices, within each one of us. When we will honestly acknowledge those prejudices that we have, when we're in touch with those feelings, then it is that we can begin to discipline ourselves to love our neighbors with different pigments, and cultures, and races, and yes economics."

"If we love God, we can't help but love our neighbors because we're going to respect them as our brothers and sisters. In fact, folks, if you stop to think about it, the only way in this world any of us has of loving God is by loving our neighbors."

"The deepest religious concern on this earth today is being a good neighbor. The most crucial political issue in the world today is learning how to do rightly neighbor-with-neighbor. The greatest social urgency is learning how to be a good neighbor to one another. And certainly the most crucial concern of our global economy, call it economic justice, is caring about our neighbors simply the same way we care about ourselves."

"Now if the greatest single power in a democratic republic is the power of a single vote, then the greatest power any human being has on this earth is love. Love for God. Certainly, love for self. And love for our neighbor. And when I talk of love today, I'm not talking of that simple, sentimental, otherworldly, ethereal kind of love. I'm thinking of a kind of love with which God loves every last one of us. It's the kind of love that transforms the human personality. It addresses the will. And it molds the human mind. And the love of which I speak today actually instills holy habits even in the least of us."

"Now honest down-to-earth tough love is the only virtue that I know of that's guaranteed never to fail. We often fail loving, but love never fails."

"Good neighborliness is really the common denominator by which we can all live together in harmony in a world of difference. Love is the only thing that tears down those walls that tend to separate us neighbor from neighbor, and bridges all the gaps between religions, races, cultures, and economies."

"The wonder of spontaneous, tough-hearted, uncalculated, discipline, and unexpected love, that's living. True kindness never stops for one moment to calculate the cost of time, of money, of inconvenience, or even danger, but jumps to the aid of a neighbor, even an enemy. Love for neighbor is ever ready. And once we get it going, it keeps going and going and going."

"You know, if you and I would really want to make a real difference in this world today, to make a real difference for God and good, all we need to do is to learn how, and to begin to discipline ourselves, to treat our neighbors just the way we treat ourselves, would want to be treated. It's that simple and it's that difficult."

"Sophia and Oscar had three boys and later on one girl. The boys were Charles, Louis and John and the girl, Eloise, was named by her brother, Charles."

"Of a retiring disposition, Mr. Lindauer had never taken active part or interest in public affairs of any kind. He and his family had occupied the old Halsted place at the corner of Maple and Locust avenues during the entire period of their residence in the village. Mr. Lindauer having been the head of a flourishing business in New York for a number of years after coming here. Deceased is survived by his widow and five children: Mrs. Anna Lowe, Arthur, LeBaron and Harry Lindauer, all of Rye, and Mrs. Eloise Freudenberg of Jersey City Heights, New Jersey."

"... there is Jake Shipsey; he is another big man; Cornelius P. Parker, and Billy Meyers, and Ed. Hogan, and Charlie Lindauer, Dick Gammon … Lindauer has a new place; he is a small fry backer."

"A few days since Charles Lindauer, who was committed to the Essex county jail, New Jersey, for two years, for passing counterfeit money, was taken to the Fishing Banks on an excursion trip, one of the wardens of the institution being his escort. The Newark (N.J.) Advertiser says that it is not usual to treat prisoners to pleasure excursions, but in this instance an assistant warden thought it would "do the convict good," and therefore ventured to make the experiment. Essex, N.J., is a nice place to go to jail."

"The defense then called to the stand Jacob Lindauer, who testified: "At the time of my arrest at 141 Mott street; I worked for my brother Fred, at West Hoboken." "What sort of a place was it?" asked Mr. McGrath. "Well, some call it a hotel, and some call it a house of prostitution. I call it a house of prostitution.""

"I don't do church talk well. By that I mean, sometimes when you interview people in authority, they sound like stained glass windows. I come from a very simple background, a family of steelworkers. So, you learn to develop this ability to just say what you mean and not have any talking in circles or say a lot of words and not say anything. And this way there can be no ambiguity when I speak."

"The work up to this point has been a fairly scrutinizing survey of the general theses of the idealist-mystical-monistic philosophy. The treatment has been fairly comprehensive and exhaustive, and it has brought the force of considerable high authority in philosophical world thought to bear upon the pertinent issues in support of the severe strictures enunciated against the extravagances of the mystical position. It is felt, however, that the crucial determination involved in the study will wield such potent influence in shaping the future fortunes of humanity, now that the great message of the Orient has reached over to touch and vitally affect the positive and energetic life of the West, that a still more searching inspection of the massive inculcations of Eastern subjective and negative persuasions about our life is eminently in point. The meeting of Hindu thought structures with the Occidental mind is doubtless the most momentous phenomenon manifesting in the world of ideology today, and unquestionably the most crucial issues hinge upon the outcome of the fusion. If left unchallenged by a competent critique, there is the imminent possibility that the invasion of Oriental passivism and pessimism into the psychic life of the West may palsy and cast over its thought area the pall of fatalism and lethalistic resignation. Historic tragedy might all too easily flow from the deadening influences of thought formulas minimizing the value of the physical life and material interests."

"Our nonverbals govern how we think and feel about ourselves. Our bodies change our minds."

"I introduced my AP Physics students to power posing last spring. One student in particular was always so nervous during assessments and therefore her test scores did not represent her abilities at all. We all know that old saying about correlation and causation — and this was no scientific study — but from that day forward that student power posed before every physics test and her grades went from high 'C's and low 'B's to where she belonged — in the mid to lower 'A's. I'm convinced that power posing helped her even if it is difficult to prove."

"First, we have to define power: social or formal power is control over other people, their choices, their outcomes, and control of resources and decisions that affect other people,"

"To have control over our own internal resources – so skills, knowledge, emotional intelligence, empathy – activates the behavioral approach system,” Cuddy notes. “It makes us more optimistic, able to take risks, create and be cognitively agile, courageous and even willing to protect or stand up for others when necessary. I think there’s a much greater focus on that kind of power today than there was 10 years ago."

"I still see men using body language that conveys dominance rather than confidence, “Feet too far apart, speaking too loudly, looking as if they’re trying to control, not connect with, the audience. And that just doesn’t work."

"Effective body language conveys a combination of confidence (not dominance) and trustworthiness, "It tells people, 'I'm comfortable and I’m worth listening to,' and also, 'I respect you and I'm interested in learning about you and earning your trust.' It's body language that's less choreographed, less scripted and more responsive to what's happening in the present."

"The 'bold, confident' leader as someone who never asks for help, who has all the answers, who shows little emotion or compassion – they're a thing of the past,"

"A person's ability to be bold enough to take some personal risks and confident in a genuine, grounded way will, in my opinion, always be helpful to them in getting in the door and being heard."

"What 'boldness' and 'confidence' mean for leaders in the workplace has, to the benefit of everyone, evolved in the last decade, and even more so in the last few years, given the COVID-19 pandemic."

"I love working with the World Business Forum [...] I find the participants uniquely engaged and optimistic – they’re really happy to be there and always eager to understand and apply what they’re learning about."

"I have a different take, which I learned from Bob Chapman, CEO of Barry-Wehmiller and author of the bestselling leadership book Everybody Matters."

"He's a phenomenally successful leader and he does that not by focusing on recruiting new people, but by genuinely, compassionately taking care of and rewarding the people who are already working for him. He always tells me, "It's not about getting the right people on the bus; it’s about having a safe bus, and making sure that the person driving the bus – the leader – knows how to take the people to a better place.'""

"They're less tolerant of and more likely to reject abusive workplace situations [...] If employers want to keep good people, they're going to have to ask their employees what works for them and actually listen and adapt to their answers."

"It's this sense of company-wide empowerment that has the potential to take your business to new heights [...] We should strive to help everyone in our places of work to feel more powerful, because it tends to bring out the best in us."

"Voting is a solemn civic ceremony that has been won and defended by the blood of countless American men and women throughout our Nation’s history, up to the present day. Please exercise this precious right. For the Catholic, voting also has grave moral obligations and consequences. Voting can never be taken lightly nor be contrary to a well-formed conscience."

"—A Manx shearwater, a small, stocky seabird resembling a gull, was taken from its nest burrow on Skokholm, off Wales, and moved to Boston. It completed the trip home in just twelve days—one day faster than the airmail letter sent from the United States confirming the bird’s release."

"Birds are metabolic dynamos, requiring food at regular intervals and in significant amounts; few old sayings are as completely false as to claim that a finicky person “eats like like a bird.” If I ate, by proportion, the same amount as a chickadee, I would have to consume about fifty pounds of camarones every day, and even raptors, with their somewhat slower metabolism, must eat about 10 percent of their weight to stay alive."

"Mexico affords legal protection to raptors, but it is a paper law only, poorly enforced and widely ignored in the field."

"Of course, for environmental havoc, no organism can quite compare to humans."

"Scientists have called the arc of maritime live oak and pine that once rimmed the Gulf from east Texas to west Florida the most important migratory stopover area in North America, but it has been fractured into pathetic slivers—consumed by vacation home developments, grazing cattle, strip malls, and, most recently, even an explosion of casino construction. Further inland, the rich, diverse forests of longleaf pine and hardwoods that once supplied the birds with food before the next leg of their journey north or being clear-cut, the trees being ground into wood pulp by portable “chipping mills.” Elsewhere, the land is replanted with a sterile monoculture of fast-growing junk pine that offers little in the way of sustenance to a weary migrant."

"You won’t find the cerulean warbler on the federal Endangered Species list; it is not so far gone as to rate that kind of last-gasp governmental life support, which is usually withheld until it is too late to do much good."

"It is a prairie’s gentle deceit that you think you see everything there is in a single, sweeping glance, when in fact you see very little at all, even if you spend a lifetime looking."

"Some of these observations of “prairie pigeons” were made incidental to blasting them out of the sky; curlews, golden-plovers, godwits, and other shorebirds were treated much as passenger pigeons back East had been, with no-holds-barred slaughter. There are a number of accounts of gunners filling wagon beds with heaps of dead birds—then dumping the birds out to rot and filling the wagons all over again because the shooting was too good to stop."

"Stone makes a statement as true today as it was then, the reason why conservationists can never let down their guard: “As one menace is disposed of, another seems inevitably to develop.”"

"To a layperson, this ebb and flow of scientific opinion, the flipflop of theory over time, the occasionally fierce and public disagreements between viewpoints, is as mystifying as it is frustrating… This isn’t a sign of science’s weakness, though, but rather its strength, always testing assumptions, making challenges, drawing new conclusions based on the latest evidence. It may err too far in one direction, then too far in the other, correcting as it goes, but every step eventually brings us all a little closer to the truth."

"Natural systems are like those hollow Russian dolls, layer nested within layer within layer, always hiding a new riddle beneath the last one. Figuring out how they work as a herculean task, one with which humans have been grappling for a relatively short time. If you want clear-cut problems and need solutions, try geometry. This is ecology and it doesn’t get any more complex and messier than this. But we’re learning."

"Because we humans don’t notice changes that take place slowly, incrementally, we tend to underestimate their cumulative effects, even within the span of one or two lifetimes."

"Put aside the divisiveness of Democrat, or Republican, or any other political party, and see the face of Christ in our neighbors, especially the people who are suffering and even those who disagree with us."

"Flowers are a gift of the Creator and their beauty speaks a language all their own. To offer a flower is a sign of sharing and caring between the giver and the receiver."

"After Sri Lanka, Africa and Japan, it's a different world in the same world. Each area has its own particular challenge."

"I look back nostalgically to that time, thirty-five years ago, when we worked and prayed and studied together. I remember Father De Paoli as a man of few words, but he observed events objectively, with a keen eye, and his judgments were sound."

"The Gospel message tells us that we are all created by God in His image and likeness, and we are all equal, and therefore we have to learn to live and work together and cooperate."

"Each one of us is called by God to be a "preposition" in life, because, as the grammaticians will tell us, little things mean a lot."

"Scripture is not seen as primarily a written norm, but rather a consecration of the History of Salvation under the species of the human word. The content and unity of Scripture does not refer to the books of the Scriptures themselves but to the reality to which these books give testimony and witness to the gospel of Jesus Christ."

"A Franciscan, he reflected the deep faith and true Christian charity of St. Francis. We will all miss his kindness and support."

"It is absolutely necessary to have committed Catholics in the field of communications, not as a fifth column to infiltrate in hostile territory but as a group of convinced believers who can and should bring Christian and Catholic values to their professional life."

"Our preaching is an inherently priestly act, it's forming people with love with the Gospel of Christ. How we do it is really the key."

"After the advent of Bishop Timon fallen-away Catholics began to return to the Church, and many non-Catholics embraced the Faith. His missions and his lectures in all the towns of the diocese awakened an interest in Catholic teaching and practice."

"That Liberty, Which, not the thunder of Bellona's voice, With fleets, and armies, from the British shore, Shall wrest from us."

"Gravity is the most practical qualification of the physician."

"When the patient is dead, it was the disease killed him, not the Doctor. Dead men tell no tales."

"Experience is a great softener of the mind; it gives knowledge."

"Now the dark waters at the bow fold back, like earth against the plow; foam brightens like the dogwood now at home, in my own country."

"Dr. Passmore's housekeeper came to the door. Amanda could see her expression, the expression of someone interrupted in her work but determined to be obliging. A reedy, watery voice seemed to be gliding down the stairs. It was a man's voice singing about a foggy day in Londontown. Amanda sat on a shiny settee in the headmaster's study, her hands folded in her lap. Outside it was perfectly still. Sunday mornings at St. Matthew's were the silent times of the week, when the frantic business of work paused- stopped, so it had seemed, not because it wanted to, but because it had simply exhausted itself."

"Conoley and his men helped write my citation, apparently. But none of them could join our defense. When the Japanese overran me, there were just so many of them, and it was pitch-dark. Actually, I would literally, absolutely, positively run into them, and they didn't know whether I was Japanese or anybody else. They were just hollering, 'Banzai! Banzai! Banzai!' And all that, and the screaming and hollering and flashes were all over the place, because mortars were landing all around us. That was Captain Lou Ditta; he was firing his mortars right in front of my position. I started with a pistol but that didn't last very long. In the pitch dark you see flashes, just a second, and you can see this thing happening, you can see it's a man there. These Japanese ran their bayonets through one of our guys, and literally picked him up and threw him over their heads."

"I tell you the screaming and hollering you couldnt describe, no way in the world could I describe the sound. You know, a lot of the Japanese could speak English, and, when their assault on us began, this guy started screaming, 'Blood for the Emperor! Blood for the Emperor!' And Stansberry, he was throwing hand grenades and yelling back, 'Blood for Eleanor! Blood for Eleanor!' Bad as it was, I couldn't help but laugh. He and I were just like brothers."

"Every recipient has got to be different because, you take a guy from a coal mine or steel mill or the farm, and he's awarded the Medal of Honor, his life changes immediately."

"We're loyal Americans, Number One. Most of them are dependable. You can depend on them for anything. I think there's a feeling of unity in the society that no other group in the country has because you know that people expect a lot of things from you, and you'll make a concerted effort to abide by that, and honor it. And I always mention that this doesn't belong to me. It belongs to thirty-three other guys, too. And then I can tell the story about that. I don't know how else to tell it because, after all, they were there and fought with me, but they didn't get anything but Purple Hearts. And half of them died. The last thing I ever thought about was a medal."

"For extraordinary heroism and conspicuous gallantry in action above and beyond the call of duty while serving with a company of marines in combat against enemy Japanese forces in the Solomon Islands on 26 October 1942. When the enemy broke through the line directly in front of his position, P/Sgt. Paige, commanding a machine-gun section with fearless determination, continued to direct the fire of his gunners until all his men were either killed or wounded. Alone, against the deadly hail of Japanese shells, he fought with his gun and when it was destroyed, took over another, moving from gun to gun, never ceasing his withering fire against the advancing hordes until reinforcements finally arrived. Then, forming a new line, he dauntlessly and aggressively led a bayonet charge, driving the enemy back and preventing a breakthrough in our lines. His great personal valor and unyielding devotion to duty were in keeping with the highest traditions of the U.S. Naval Service."

"Colonel Paige's record in World War II epitomizes the ancient rhyme about how small details affect the course of events; the lack of a nail leads to the loss of a shoe, leading to the loss of a horse, rider, battle, and eventually the entire kingdom. It was my belief, and that of many military historians, that such was the case on that horrendous night on Guadalcanal in 1942. If Mitch Paige and his Marines had not held that critical position protecting America's tenuous foothold on Guadalcanal, our first offensive action of World War II might have been emboldened to negotiate a flawed peace treaty with a political price tag almost too high to imagine- the eventual surrender of Southeast Asia, the Hawaiian Islands, and Alaska. Sergeant Paige and his tenacious Marines thus may have altered the course of history. Our Corps of Marines took the offensive, never to lose it."

"Interestingly enough, when many young Marines ask Colonel Paige about his World War II action, he simply states, "I was just doing the job I was trained to do." Today's Mitch Paige has the same humility, the same candor and the same love of America he has always had. Our country and Marines, past, present, and future, are damn lucky to have a Marine named Mitch."

"It is surprising (I would observe) to reflect how many forms of spirit and idol-worship are (to their degradation be it said) common with Malaysian and Caucasian. (See in our own periodicals, published presumably by bright-minded, clean-souled Christian philosophers, yes, see in these oracles of our fireside, advertisements of magicians, diviners, fortune-tellers, charm-workers, not to speak of other law breakers, whose mere self-interest seems to have dulled all true intellective sense.)"

"Probably that I tried to make a difference in people's lives. That's what I came down here to do."

"My husband died at 60. He enjoyed his life. Now it's time for me to enjoy whatever time I have left."

"She was open about her own struggles with alcoholism in her efforts to raise awareness and understanding about substance abuse."

"She supported GLBT equality, crime victims' rights, adoptee rights, substance abuse prevention, sexual harassment awareness, insurance reform, and women's rights."

"Bebko-Jones made public that she is a recovering alcoholic."

"Mary Beck was often called ‘the Lady of Many Firsts.’"

"But most significant and rewarding was her participation on behalf of various ethnic groups. In the Ukrainian community, to which she was linked by her Ukrainian parentage, she was dubbed a ‘freedom fighter’ for her ceaseless efforts to reveal the plight of Ukraine and other nations that struggled to free themselves from the subjugation of the Soviet Union."

"Mary was deeply committed to the Ukrainian-American community."

"My mother's kiss made me a painter."

"Where love is absent there can be no feast."

"The early history of the diocese is intimately bound up with the truly heroic labours of Father O'Reilly, and foundations of many of the present parishes were the results of his missionary zeal."

"No region has experienced so great changes within the last fifty years as has Western Pennsylvania."

"We have to deliver better products to the PC ecosystem than any possible thing that a lifestyle company in Cupertino makes. We have to be that good, in the future."

"There’s a lot of leverage in the system, there’s a lot of cash, but then there’s a whole bunch of other folks who are trying to build these data centers. Whether there’s the energy component side of it, or whether you think about the real estate component, I mean, there’s just a whole lot of things happening at one time. [...] Are we in an AI bubble? Of course, we are. We are hyped, we’re accelerating, we’re putting enormous leverage into the system,” Gelsinger answered. “With that said, I don’t see it ending for several years. I do think we have an industry shift to AI. As Jensen (Huang) talked about, and I agree with this, you know that businesses are yet to really start materially benefiting from [it]. We’re displacing all of the internet and the service provider industry as we think about it today — we have a long way to go."

"Quantum computing will pop the AI bubble."

"It is the duty of Christian controversialists to enter the provinces over which skeptical scientists usurp dominion, to point out their mistakes, and thus re-conquer, for truth and for God. the territories in which these scientists claim supremacy."

"It was the nature of the thing: No moon outlives its leaving night, No sun its day. And I went on Rich in the loss of all I sing To the threshold of waking light, To larksong and the live, gray dawn. So night by night, my life has gone."

"In darkness and in hedges I sang my sour tone and all my love was howling conspicuously alone."

"Up the reputable walks of old established trees They stalk, children of the nouveaux riches; chimes Of the tall Clock Tower drench their heads in blessing."

"Riot in Algeria, in Cyprus, in Alabama; Aged in wrong, the empires are declining, And China gathers, soundlessly, like evidence. What shall I say to the young on such a morning?— Mind is the one salvation?—also grammar?— No; my little ones lean not toward revolt."

"They wear their godhead lightly. They look out from their hill and say, To themselves, "We have nowhere to go but down; The great destination is to stay.""

"The sleek, expensive girls I teach, Younger and pinker every year, Bloom gradually out of reach."

"I haven't read one book about A book or memorized one plot. Or found a mind I did not doubt. I learned one date. And then forgot. And one by one the solid scholars Get the degrees, the jobs, the dollars."

"I taught myself to name my name, To bark back, loosen love and crying; To ease my woman so she came, To ease an old man who was dying."

"I have not learned how often I Can win, can love, but choose to die."

"Though trees turn bare and girls turn wives, We shall afford our costly seasons; There is a gentleness survives That will outspeak and has its reasons. There is a loveliness exists, Preserves us, not for specialists."

"I happened to find Your picture. That picture. I stopped there cold, Like a man raking piles of dead leaves in his yard Who has turned up a severed hand."

"—Before we drained out one another’s force With lies, self-denial, unspoken regret And the sick eyes that blame; before the divorce And the treachery. Say it: before we met. Still, I put back your picture. Someday, in due course, I will find that it’s still there."

"After experience taught me that all the ordinary Surroundings of social life are futile and vain;"

"You must call up every strength you own And you can rip off the whole facial mask."

"And you, whiner, who wastes your time Dawdling over the remorseless earth, What evil, what unspeakable crime Have you made your life worth?"

"You seem to be all finished, so We'll plug your old recalcitrant anus And tie up your discouraged penis In a great, snow-white bow of gauze."

"—All this Dark Age machinery On which we had tormented you To life."

"You still whispered you would not die. Yet the nights I heard you cry Like a whipped child;"

"Is it, then, your opinion Women are putty in your hands? Is this the face to launch upon A thousand one night stands?"

"Where, where is the long, flowing hair, The velvet suit, the broad bow tie; Where is the other-worldly air, Where the abstracted eye?"

"Where are the beard, the bongo drums, Tattered T-shirt and grubby sandals, As who, released from Iowa, comes To tell of wondrous scandals?"

"Have you subversive, out of date, Or controversial ideas?"

"Ah, what avails the tenure race, Ah, what the Ph.D., When all departments have a place For nincompoops like thee?"

"I have gloried in my rebel countrymen! Would to God I, too, had been a patriot."

"There was everything in his character of a good, laborious, and devoted bishop. And look upon him in his ordinary life, in the ordinary intercourse with the world! He was gentleness, his heart was full of love. It warmed with love unto every one. But there was nothing in him of the guile of earth. His heart was pure; he felt the duty of the application of Christian charity to all mankind."

"With the political opposition well in hand, they went after the religious groups. Now I should like to make it very clear that attack on religion is not so much a matter of conflict between church and state as between the secular religion of Marxist materialism and the traditional religion of the churches based on moral and spiritual values. It is an attack on Protestant, Catholic, Jew, and Moslem alike, and it isn't just an attack on the churches, but on all free institutions and human freedoms. It is materialism versus morality. It is violence and treachery versus order and humanity. Communist morality has been expressed in these words of Lenin, "everything is moral which is necessary for the annihilation of the old exploiting social order, and for uniting the proletariat.""