People from North Carolina

"What is the world at its best but a little round field of the moving pictures with two walking together in it?"

"Perhaps there is no happiness in life so perfect as the martyr's."

"Turn up the lights — I don't want to go home in the dark."

"A burglar who respects his art always takes his time before taking anything else."

"A straw vote only shows which way the hot air blows."

"Take it from me — he's got the goods."

"Not very long ago some one invented the assertion that there were only "Four Hundred" people in New York City who were really worth noticing. But a wiser man has arisen — the census taker — and his larger estimate of human interest has been preferred in marking out the field of these little stories of the "Four Million.""

"One dollar and eighty-seven cents. And the next day would be Christmas."

"There was clearly nothing to do but flop down on the shabby little couch and howl. So Della did it. Which instigates the moral reflection that life is made up of sobs, sniffles, and smiles, with sniffles predominating."

"The magi, as you know, were wise men — wonderfully wise men — who brought gifts to the Babe in the manger. They invented the art of giving Christmas presents. Being wise, their gifts were no doubt wise ones, possibly bearing the privilege of exchange in case of duplication. And here I have lamely related to you the uneventful chronicle of two foolish children in a flat who most unwisely sacrificed for each other the greatest treasures of their house. But in a last word to the wise of these days let it be said that of all who give gifts these two were the wisest. Of all who give and receive gifts, such as they are wisest. Everywhere they are wisest. They are the magi."

"If man knew how women pass the time when they are alone, they'd never marry."

"The true adventurer goes forth aimless and uncalculating to meet and greet unknown fate. A fine example was the Prodigal Son—when he started back home."

"Whenever my patient begins to count the carriages in her funeral procession I subtract 50 per cent from the curative power of medicines."

"The lonesomest thing in all the world is a soul when it is making ready to go on its mysterious, far journey."

"Bohemia is nothing more than the little country in which you do not live. If you try to obtain citizenship in it, at once the court and retinue pack the royal archives and treasure and move away beyond the hills."

"There are a few editor men with whom I am privileged to come in contact. It has not been long since it was their habit to come in contact with me. There is a difference."

"In time truth and science and nature will adapt themselves to art. Things will happen logically, and the villain be discomfited instead of being elected to the board of directors. But in the meantime fiction must not only be divorced from fact, but must pay alimony and be awarded custody of the press despatches."

"He wrote love stories, a thing I have always kept free from, holding the belief that the well-known and popular sentiment is not properly matter for publication, but something to be privately handled by the alienist and the florist."

"I hated Kerner, and one day I met him and we became friends. He was young and gloriously melancholy because his spirits were so high and life had so much in store for him. Yes, he was almost riotously sad. That was his youth. When a man begins to be hilarious in a sorrowful way you can bet a million that he is dyeing his hair."

"Kerner's father was worth a couple of millions. He was willing to stand for art, but he drew the line at the factory girl. So Kerner disinherited his father and walked out to a cheap studio and lived on sausages for breakfast and on Farroni for dinner."

"I know you. I have heard of you all my life. I know now what a scourge you have been to your country. Instead of killing fools you have been murdering the youth and genius that are necessary to make a people live and grow great. You are a fool yourself, Holmes; you began killing off the brightest and best of our countrymen three generations ago, when the old and obsolete standards of society and honor and orthodoxy were narrow and bigoted. You proved that when you put your murderous mark upon my friend Kerner — the wisest chap I ever knew in my life."

"Broadway — the great sluice that washes out the dust of the gold-mines of Gotham."

"It was beautiful and simple as all truly great swindles are."

"Busy as a one-armed man with the nettle-rash pasting on wallpaper."

"She is pale but affectionate, clinging to his arm — always clinging to his arm. Any one can see that she is a peach and of the cling variety."

"If ever there was an aviary overstocked with jays it is that Yaptown-on-the-Hudson, called New York."

"History is bright and fiction dull with homely men who have charmed women."

"You can't appreciate home till you've left it, money till it's spent, your wife till she's joined a women's club, nor Old Glory till you see it hanging on a broomstick on the shanty of a consul in a foreign town."

"She plucked from my lapel the invisible strand of lint (the universal act of woman to proclaim ownership)."

"A story with a moral appended is like the bill of a mosquito. It bores you, and then injects a stinging drop to irritate your conscience."

"East is East, and West is San Francisco, according to Californians. Californians are a race of people; they are not merely inhabitants of a State."

"Take of London fog 30 parts; malaria 10 parts, gas leaks 20 parts, dewdrops gathered in a brickyard at sunrise 25 parts; odor of honeysuckle 15 parts. Mix. The mixture will give you an approximate conception of a Nashville drizzle."

"It couldn't have happened anywhere but in little old New York."

"Man is too thoroughly an egoist not to be also an egotist; if he love, the object shall know it. During a lifetime he may conceal it through stress of expediency and honour, but it shall bubble from his dying lips, though it disrupt a neighbourhood. It is known, however, that most men do not wait so long to disclose their passion. In the case of Lorison, his particular ethics positively forbade him to declare his sentiments, but he must needs dally with the subject, and woo by innuendo at least."

"Bolivar cannot carry double"

"It ain't the roads we take; it's what's inside of us that makes us turn out the way we do."

"If "pro" is the opposite of "con", is "progress" the opposite of "congress"?"

"Now smoking would be okey if when you sucked it in, you kept it in."

"I don't want you get an idea I experiment with drugs, cause I don't. I am into full-scale research."

"A stone, a leaf, an unfound door; of a stone, a leaf, a door. And of all the forgotten faces. Naked and alone we came into exile. In her dark womb we did not know our mother's face; from the prison of her flesh we come into the unspeakable and incommunicable prison of this earth. Which of us has known his brother? Which of us has looked into his father's heart? Which of us has not remained forever prison-pent? Which of us is not forever a stranger and alone? O waste of loss, in the hot mazes, lost, among bright stars on this most weary unbright cinder, lost! Remembering speechlessly we seek the great forgotten language, the lost lane-end into heaven, a stone, a leaf, an unfound door. Where? When? O lost, and by the wind grieved, ghost, come back again."

"Most of the time we think we're sick, it's all in the mind."

"It was like a dream of hell, when a man finds his own name staring at him from the Devil's ledger; like a dream of death, when he who comes as mourner finds himself in the coffin, or as witness to a hanging, the condemned upon the scaffold."

"The exquisite smell of the south, clean but funky, like a big woman."

"Nacreous pearl light swam faintly about the hem of the lilac darkness; the edges of light and darkness were stitched upon the hills. Morning moved like a pearl-gray tide across the fields and up the hillflanks, flowing rapidly down into the soluble dark."

"And it was this that awed him — the weird combination of fixity and change, the terrible moment of immobility stamped with eternity in which, passing life at great speed, both the observer and the observed seem frozen in time."

"Through Chance, we are each a ghost to all the others, and our only reality; through Chance, the huge hinge of the world, and a grain of dust; the stone that starts an avalanche, the pebble whose concentric circles widen across the seas."

"The old church, with its sharp steeple, rotted slowly, decently, prosperously, like a good man's wife."

"By Christmas, with fair luck, he might be eligible for service in khaki: by Spring, if God was good, all the proud privileges of trench-lice, mustard gas, spattered brains, punctured lungs, ripped guts, asphyxiation, mud and gangrene, might be his."

"His own power and magic — overwhelmed him for a moment with a feeling of the purest, highest, and most glorious happiness that life can yield — the happiness that is at once the most selfish and the most selfless — the happiness of the artist when he sees that his work has been found good, has for itself a place of honour, glory, and proud esteem in the hearts of men, and has wrought upon their lives the spell of its enchantment. At that instant he saw, in one blaze of light, an image of unutterable conviction, the reason why the artist works and lives and has his being — the reward he seeks — the only reward he really cares about, without which there is nothing. It is to snare the spirits of mankind in nets of magic, to make his life prevail through his creation, to wreak the vision of his life, the rude and painful substance of his own experience, into the congruence of blazing and enchanted images that are themselves the core of life, the essential pattern whence all other things proceed, the kernel of eternity."

"Play us a tune on an unbroken spinet, and let the bells ring, let the bells ring! Play music now: play us a tune on an unbroken spinet. Do not make echoes of forgotten time, do not strike music from old broken keys, do not make ghosts with faded tinklings on the yellowed board; but play us a tune on an unbroken spinet, play lively music when the instrument was new, let us see Mozart playing in the parlor, and let us hear the sound of the ladies' voices. But more than that; waken the turmoil of forgotten streets, let us hear their sounds again unmuted, and unchanged by time, throw the light of Wednesday morning on the Third Crusade, and let us see Athens on an average day."

"They belonged to that futile, desolate, and forsaken horde who felt that all will be well with their lives, that all the power they lack themselves will be supplied, and all the anguish, fury, and unrest, the confusion and the dark damnation of man's soul can magically be healed if only they eat bran for breakfast."

"America... It is a fabulous country, the only fabulous country; it is the only place where miracles not only happen, but where they happen all the time."

"In New York the opportunities for learning, and acquiring a culture that shall not come out of the ruins, but belong to life, are probably greater than anywhere else in the world."

"Who owns the earth? Did we want the earth that we should wander on it? Did we need the earth that we were never still upon it? Whoever needs the earth shall have the earth: he shall be still upon it, he shall rest within a little place, he shall dwell in one small room for ever."

"Few buildings are vast enough to hold the sound of time, and now it seemed to George that there was a superb fitness in the fact that the one which held it better than all others should be a railroad station. For here, as nowhere else on earth, men were brought together for a moment at the beginning or end of their innumerable journeys, here one saw their greetings and farewells, here, in a single instant, one got the entire picture of the human destiny. Men came and went, they passed and vanished, and all were moving through the moments of their lives to death, all made small tickings in the sound of time--but the voice of time remained aloof and unperturbed, a drowsy and eternal murmur below the immense and distant roof."

"Perhaps this is our strange and haunting paradox in America--that we are fixed and certain only when we are in movement. At any rate, this is how it seemed to young George Webber, who was never so assured of his purpose as when he was going somewhere on a train. And he never had the sense of home so much as when he felt that he was going there. It was only when he got there that his homelessness began."

"To a future world,— inhabited, no doubt, by a less acute and understanding race of men, — all this may seem a trifle strange. If so, that will be because the world of the future will have forgotten what it was like to live in 1929."

"He who lets himself be whored by fashion will be whored by time."

"Now they saw it — its newness, its raw crudeness, and its strength — and turned their shuddering eyes away. "Give us back our well-worn husk," they said, "where we were so snug and comfortable." And then they tried word magic. "Conditions are fundamentally sound," they said — by which they meant to reassure themselves that nothing now was really changed, that things were as they always had been, and as they always would be, forever and ever, amen. But they were wrong. They did not know that you can't go home again. America had come to the end of something and to the beginning of something else. But no one knew what that something else would be and out of the change and uncertainly and the wrongness of the leaders grew fear and desperation and before long hunger stalked the streets. Through it all there was still only one certainty, though no one saw it yet. America was still America, and whatever new thing came of it would be American."

"His enemy was time. Or perhaps it was his friend. One never knows for sure."

"Go, seeker, if you will, throughout the land and you will find us burning in the night."

"So, then, to every man his chance—to every man, regardless of his birth, his shining, golden opportunity—to every man the right to live, to work, to be himself, and to become whatever thing his manhood and his vision can combine to make him — this, seeker, is the promise of America."

"You can't go back home to your family, back home to your childhood, … back home to a young man's dreams of glory and of fame … back home to places in the country, back home to the old forms and systems of things which once seemed everlasting but which are changing all the time -- back home to the escapes of Time and Memory."

"To believe that new monsters will arise as vicious as the old, to believe that the great Pandora's Box of human frailty, once opened, will never show a diminution of its ugly swarm, is to help, by just that much, to make it so forever."

"I believe that we are lost here in America, but I believe we shall be found. And this belief, which mounts now to the catharsis of knowledge and conviction, is for me — and I think for all of us — not only our own hope, but America's everlasting, living dream. I think the life which we have fashioned in America, and which has fashioned us — the forms we made, the cells that grew, the honeycomb that was created — was self-destructive in its nature, and must be destroyed. I think these forms are dying, and must die, just as I know that America and the people in it are deathless, undiscovered, and immortal, and must live."

"I think the true discovery of America is before us. I think the true fulfillment of our spirit, of our people, of our mighty and immortal land, is yet to come. I think the true discovery of our own democracy is still before us. And I think that all these things are certain as the morning, as inevitable as noon. I think I speak for most men living when I say that our America is Here, is Now, and beckons on before us, and that this glorious assurance is not only our living hope, but our dream to be accomplished."

"I think the enemy is here before us, too. But I think we know the forms and faces of the enemy, and in the knowledge that we know him, and shall meet him, and eventually must conquer him is also our living hope. I think the enemy is here before us with a thousand faces, but I think we know that all his faces wear one mask. I think the enemy is single selfishness and compulsive greed. I think the enemy is blind, but has the brutal power of his blind grab. I do not think the enemy was born yesterday, or that he grew to manhood forty years ago, or that he suffered sickness and collapse in 1929, or that we began without the enemy, and that our vision faltered, that we lost the way, and suddenly were in his camp. I think the enemy is old as Time, and evil as Hell, and that he has been here with us from the beginning. I think he stole our earth from us, destroyed our wealth, and ravaged and despoiled our land. I think he took our people and enslaved them, that he polluted the fountains of our life, took unto himself the rarest treasures of our own possession, took our bread and left us with a crust, and, not content, for the nature of the enemy is insatiate--tried finally to take from us the crust."

"The whole conviction of my life now rests upon the belief that loneliness, far from being a rare and curious phenomenon, peculiar to myself and to a few other solitary men, is the central and inevitable fact of human existence."

"When we examine the moments, acts, and statements of all kinds of people- not only the grief and ecstasy of the greatest poets, but also the huge unhappiness of the average soul, as evidenced by the innumerable strident words of abuse, hatred, contempt, mistrust, and scorn that forever grate upon our ears as the manswarm passes us in the streets -- we find, I think, that they are all suffering from the same thing. The final cause of their complaint is loneliness."

"The surest cure for vanity is loneliness."

"And the eternal paradox of it is that if a man is to know the triumphant labor of creation, he must for long periods resign himself to loneliness, and suffer loneliness to rob him of the health, the confidence, the belief and joy which are essential to creative work."

"What Christ is saying always, what he never swerves from saying, what he says a thousand times and in a thousand different ways, but always with a central unity of belief, is this: "I am my Father’s son, and you are my brothers." And the unity that binds us all together, that makes this earth a family, and all men brothers and the sons of God, is love."

"And Christ himself, who preached the life of love, was yet as lonely as any man that ever lived. Yet I could not say that he was mistaken because he preached the life of love and fellowship, and lived and died in loneliness; nor would I dare assert his way was wrong because a billion men have since professed his way and never followed it."

"("Can you go home again?") MA: Thomas Wolfe was right-and he was wrong. You see, you can never leave home. It's under your fingernails, in the bend of your hair. It sings out of your mouth. What I found is that I had to come home to America to write about coming home to Africa. As I write in the book, "Many of us had only begun to realize in Africa that the Stars and Stripes was our flag and our only flag, and that knowledge was almost too painful to bear.""

"I don't know where it's going. Maybe it's going to hell. You can't make anything go anywhere. It just happens."

": You liked the arrangement? Monk: Did you make the arrangement? It was crazy. Feather: No. Monk: It was a bunch of musicians who were together, playing an arrangement. It sounded so good, it made me like the song better! Solos ... the trombone sounded good ... that was a good lead trumpet player too ... I don't know how to rate it, but I'd say it was top-notch."

"Which is the way to the toilet?"

"It reminded me of , and that's got to be good. Rhythm section has the right groove, too. Drummer made me think of . Hey, play that again. (Later.) Yeah! He sounds like a piano player! (Hums theme.) You can keep changing keys all the time doing that. Sounds like something that was studied and figured out. And he can play it; you know what's happening with this one. Yeah, he was on a Bobby Timmons kick. He knows what's happening."

"Interviewer: What other interests do you have? Monk: Life in general. Interviewer: What do you do about it? Monk: Keep breathing. Interviewer: What do you think the purpose of life is? Monk: To die."

"All musicians are subconsciously mathematicians."

"Monk enters the studio and starts playing, the rest of the musicians join him. After few minutes of play the technician from his room shouts and stops the band.] Monk: Why did we stop? Technician: I thought you were rehearsing. Monk: Aren't we always?"

"The piano ain't got no wrong notes."

"I know this from somewhere—it seems as though every time I turn on the radio this seems to slip in; and I've always liked it. It's cute, real cute; and although it's sort of not in my department and I don't know too much about that type of music, I like it an awful lot. Wonderful piano ..."

"Working with Monk brought me close to a musical architect of the highest order. I felt I learned from him in every way — through the senses, theoretically, technically. I would talk to Monk about musical problems, and he would sit at the piano and show me the answers just by playing them. I could watch him play and find out the things I wanted to know. Also, I could see a lot of things that I didn't know about at all."

"Working with Monk is like falling down a dark elevator shaft."

"I don't see how a record company can record something like that. You know the way Monk plays—he never gives any support to a rhythm section. When I had him on my date, I had him lay out until the ensemble. I like to hear him play, but I can't stand him in a rhythm section unless it's one of his own songs ... I can't understand a record like this."

"Pianistically, I don't think has anything to worry about, but if he (Monk) gets that stride thing going a little faster, I don't know... Maybe will have to come back. Pianistically, he's beautiful. (A promoter I know uses that phrase; I guess he likes the way it rolls off his tongue.) But Thelonious is pianistically beautiful. He approaches the piano somehow from an angle, and it is the right angle. He does the thing completely and thoroughly... He hasn't been influenced through the traditional techniques because he hasn't worked through the keyboard composers and, therefore, has his own complete approach of musical thinking. He is such a thinking musician, and I think this is something a lot of people forget about Monk. They somehow feel he's eccentric, but Monk knows exactly what he's doing. Structurally, and musically, he's very aware of every note he plays."

"Count Basie at Town Hall ... No, I'm only kidding; of course it was Thelonious Monk. There's been a lot of pro and con talk about Thelonious through the years, but from the beginning I was pro. I was fascinated, and I wondered how he arrived at these things. Eventually I found out, by studying and analyzing them. Now, he is not a virtuoso pianist, but there is real thought behind what he is composing. It's all very well laid out."

"All I can say is, Monk writes some beautiful tunes. When it comes to being a piano player, I'll see you later."

"That piano player sounded as honest as a little child. I think the left hand during the first part was a little hard. It could be Monk. Also it could be Mingus playing piano—sometimes he plays piano like that. I liked the record, the honesty of it and the good feeling it had. However, I think it could have been a little better; so I'll give it a three. I'd rather hear wrong notes being played by a person with good feeling than another person playing perfect, like a typewriter, and sound cold."

"[Reported exchange on telephone in 1980] "Thelonious, are you touching the piano at all these days?" "No, I'm not." "Do you want to get back to playing?" "No, I don't." "I'm only in town for a few days; would you like me to come and visit, to talk about the old days?" "No, I wouldn't." When I repeated this to Barry Harris, the pianist who was much closer to him than almost anyone else in the last years, he said, "You're lucky. You got complete sentences. With most people he just says, 'No.'""

"His is the sort of music that spans time ... it's something that's happening, and it always feels good to me. I can always readily identify with it, and it always has a freshness about it because of the way he constructs his phrases and the kinds of twists it has. I sometimes would like to hear him in a context with some more adventuresome musicians."

"A few weeks ago I made a call at his 63rd St apartment and found him practising very thoughtfully on his Klein piano. I felt pretty good when I realised how satisfied he was with his instrument. He invited me to try it out. First I played one of his compositions which I learned a few weeks ago at the Spotlite which he had played with "Hawk". Later I played some of my own tunes which he seemed to like. We promptly agreed to swap three piano arrangements of our tunes. I would arrange "Stratosphere," "Striving," and "Sailing" for him and he agreed to arrange "Ruby, My Dear," "Round Midnight" and another very expressive tune which he hadn't named or whose name he had forgotten. On the day of the proposed swap my tunes were the only ones completed. However, I haven't given up all hope of eventually learning his tunes which I will play morning, noon, and night."

"That I like. That's Monk ... I think Monk has developed a certain thing. It's not the ordinary left hand like and a lot of piano players used to use; he's done something different"

"Unlike many piano players, I love Monk's playing very much. He was brought to my attention by Richard Abrams, a pianist in Chicago, and we used to analyse Monk's playing. We found that Monk's penchant for playing the piano is not in velocity, and not in dynamics, but in sound and s. He has a lot of other devices for producing the "sound"—I've noticed a lot of times, playing in clubs, where the audience is inattentive, you play something of a Monk nature and use that sonority, automatically their ears respond to it. No other piano player has done more to find out the notes that really produce sound than Monk. To completely toss him aside as a pianistic influence is an asinine view."

"Even people who don’t know much about jazz are aware that jazz musicians are meant to be 'characters' – free-spirited types whose absorption in music generates bizarre behaviour. Though this hipster mythology is exaggerated, it seemed made for Thelonious Monk. His mystique was compounded by his unforgettable name (albeit the same as his father's), his taste for exotic headgear, a penchant for breaking into impromptu dances on the bandstand and a jabbing, idiosyncratic piano style punctuated by the silences which also marked his everyday demeanour. But Monk's media status as the 'high priest of bebop' obscured the real nature of his achievement. At a time when modern jazz was dominated by harmonic legerdemain and omnivorous technique, he showed that a deep-rooted personal vision was still possible. Monk's compositions were unlike anyone else's, full of curiously stretched and sharply angled chords, wrong-footing rhythms, melodies that could be gnomic, rich or grainily lyrical. He defied facility. When you played Monk, you played him on his terms, and his best interpreter was probably himself. His approach to the piano could seem splayed and halting – one fleet-fingered rival dismissed him as 'hamstrung' – but he could produce marvellous, probing colours, somehow getting in between the keys to make the piano seem the ultimate blues instrument. And he swung enormously, with spikey accents and clangorous, tumbling runs. As a soloist or accompanist, his timing was perfect, and he could galvanise a rhythm section by knowing exactly when and when not to play. Listening to Monk can easily become a lifelong habit, since what he has to offer is unavailable anywhere else."

"What the welfare system and other kinds of governmental programs are doing is paying people to fail. In so far as they fail, they receive the money; in so far as they succeed, even to a moderate extent, the money is taken away."

"Socialism in general has a record of failure so blatant that only an intellectual could ignore or evade it."

"Too many Republicans treat English as a second language, with Beltway lingo being their native tongue."

"The most fundamental fact about the ideas of the political left is that they do not work. Therefore we should not be surprised to find the left concentrated in institutions where ideas do not have to work in order to survive."

"If you have always believed that everyone should play by the same rules and be judged by the same standards, that would have gotten you labeled a radical 50 years ago, a liberal 25 years ago and a racist today."

"Ideas are everywhere, but knowledge is rare."

"Ideas, as the raw material from which knowledge is produced, exist in superabundance, but that makes the production of knowledge more difficult rather than easier."

"Civilization is an enormous device for economizing on knowledge."

"Knowledge may be enjoyed as a speculative diversion, but it is needed for decision making."

"It is unnecessary to attempt any general rule as to where the overall balance lies in comparing the respective costs of knowledge in larger and smaller decision-making units. What is important is to understand that (1) the respective cost advantages of the large and small units differ according to the kind of knowledge involved (general versus specific), that (2) most decisions involve mixtures of the two kinds of knowledge, so that the net advantages of the larger and smaller units vary with the kind of decision, and (3) the effectiveness of hierarchical subordination varies with the extent to which the subordinate unit has knowledge advantages over the higher unit."

"While decisions are constrained by the kinds of organizations and the kinds of knowledge involved, the Impetus for decisions comes from the internal preferences and external incentives facing those who actually make the decisions."

"Key indicators require some specified time span during which they are to be tabulated for purposes of reward or penalty. The time span can vary enormously according to the process and the indicator."

"Before attempting to determine the effect of institutions, it is necessary to consider the inherent circumstances, constraints, and impelling forces at work in the environment within which the institutional mechanisms function."

"The cavemen had the same natural resources at their disposal as we have today, and the difference between their standard of living and ours is a difference between the knowledge they could bring to bear on those resources and the knowledge used today."

"Freedom has cost too much blood and agony to be relinquished at the cheap price of rhetoric."

"We will do almost anything for our visions, except think about them. The purpose of this book is to think about them."

"Facts do not "speak for themselves." They speak for or against competing theories. Facts divorced from theory or visions are mere isolated curiosities."

"Competition does a much more effective job than government at protecting consumers."

"One of the grand fallacies of our time is that something beneficial should be subsidized."

"The case for the political left looks more plausible on the surface but is harder to keep believing in as you become more experienced."

"Understanding the limitations of human beings is the beginning of wisdom."

"The key feature of Communist propaganda has been the depiction of people who are more productive as mere exploiters of others."

"In short, it is not merely that Johnny can't read, or even that Johnny can't think. Johnny doesn't know what thinking is, because thinking is so often confused with feeling in many public schools. [emphasis in the original]"

"Much of the social history of the Western world over the past three decades has involved replacing what worked with what sounded good. In area after area - crime, education, housing, race relations - the situation has gotten worse after the bright new theories were put into operation. The amazing thing is that this history of failure and disaster has neither discouraged the social engineers nor discredited them."

"The first lesson of economics is scarcity: there is never enough of anything to fully satisfy all those who want it. The first lesson of politics is to disregard the first lesson of economics."

"Both free speech rights and property rights belong legally to individuals, but their real function is social, to benefit vast numbers of people who do not themselves exercise these rights."

"Envy plus rhetoric equals 'social justice'."

"People will forgive you for being wrong, but they will never forgive you for being right – especially if events prove you right while proving them wrong."

"History shows that degeneracy can be turned around because it has been done in the past. But the real question today is: Will we turn it around-or is what we are doing likely to make matters worse?"

"Just as any moron can destroy a priceless Ming vase, so the shallow and ill-educated people who run our schools can undermine and destroy from within a great civilization that took centuries of dedicated effort to create and maintain. (27 December 2002)"

"When you want to help people, you tell them the truth. When you want to help yourself, you tell them what they want to hear."

"I have never understood why it is "greed" to want to keep the money you have earned but not greed to want to take somebody else's money."

"People who pride themselves on their "complexity" and deride others for being "simplistic" should realize that the truth is often not very complicated. What gets complex is evading the truth."

"Those who believe that "basic necessities" should belong to people as a matter of right ignore the implication -- that people are to work only for amenities, frivolities, and ego. Will that mean more work or less work? And if less, where are all those "basic necessities" coming from that the government is supposed to hand out?"

"Many of the dangerous things that drivers do are not likely to save them even 10 seconds. When you bet your life against 10 seconds, that is giving bigger odds than you are ever likely to get in Las Vegas."

"Most problems do not get solved. They get superseded by other concerns."

"People who talk incessantly about "change" are often dogmatically set in their ways. They want to change other people."

"Maturity is not a matter of age. You have matured when you are no longer concerned with showing how clever you are, and give your full attention to getting the job done right. Many never reach that stage, no matter how old they get."

"One of the most ridiculous defenses of foreign aid is that it is a very small part of our national income. If the average American set fire to a five-dollar bill, it would be an even smaller percentage of his annual income. But everyone would consider him foolish for doing it."

"Letters from teachers continue to confirm the incompetence which they deny. A teacher in Montana says that my criticisms of teachers are "nieve." No, that wasn't a typographical error. He spelled it that way twice."

"If I could offer one piece of advice to young people thinking about their future, it would be this: Don't preconceive. Find out what the opportunities are."

"Some of the people on death row today might not be there if the courts had not been so lenient on them when they were first offenders."

"If you don't believe in the innate unreasonableness of human beings, just try raising children."

"Time was when people used to brag about how old they were -- and I am old enough to remember it."

"It is hard to imagine a more stupid or more dangerous way of making decisions than by putting those decisions in the hands of people who pay no price for being wrong. Know-it-alls in the school system do not lose one dime or one hour's sleep if their bright ideas turn out to be all wrong, or even disastrous, for the child."

"The greatness of a free-market economy is that it does not depend upon the wisdom of those who happen to be on top at the moment."

"People who think that they are being "exploited" should ask themselves whether they would be missed if they left, or whether people would say: "Good riddance"?"

"To the economically illiterate, if some company makes a million dollars in profit, this means that their products cost a million dollars more than they would have cost without profits. It never occurs to such people that these products might cost several million dollars more to produce if they were produced by enterprises operating without the incentives to be efficient created by the prospect of profits."

"Intellectuals may like to think of themselves as people who "speak truth to power" but too often they are people who speak lies to gain power."

"Activism is a way for useless people to feel important."

"Walter Williams figured out some years ago that the amount of money needed to move the poor out of poverty would be trivial compared to the amount of money that's spent on these damn programs that are supposed to help the poor but usually don't. But the poor are being used as human shields in the political battle. You put the poor up in front of you as you march across the battlefield and enemy troops won't fire, so you can expand your power, and raise taxes, and so forth."

"I'm always embarrassed when people say that I'm courageous. Soldiers are courageous. Policemen are courageous. Firemen are courageous. I just have a thick hide and disregard what silly people say."

"Before the Iraq war I was quite disturbed by some of the neoconservatives, who were saying things like, "What is the point of being a superpower if you can't do such-and-such, take on these responsibilities?" The point of being a superpower is that people will leave you alone."

"It is amazing how many people think that they can answer an argument by attributing bad motives to those who disagree with them. Using this kind of reasoning, you can believe or not believe anything about anything, without having to bother to deal with facts or logic."

"Nothing could be more jolting and discordant with the vision of today's intellectuals than the fact that it was businessmen, devout religious leaders and Western imperialists who together destroyed slavery around the world. And if it doesn't fit their vision, it is the same to them as if it never happened."

"Virtually no idea is too ridiculous to be accepted, even by very intelligent and highly educated people, if it provides a way for them to feel special and important. Some confuse that feeling with idealism."

"Some of the most vocal critics of the way things are being done are people who have done nothing themselves, and whose only contributions to society are their complaints and moral exhibitionism."

"When I see the worsening degeneracy in our politicians, our media, our educators, and our intelligentsia, I can’t help wondering if the day may yet come when the only thing that can save this country is a military coup."

"Some of the biggest cases of mistaken identity are among intellectuals who have trouble remembering that they are not God."

"Too often what are called "educated" people are simply people who have been sheltered from reality for years in ivy-covered buildings. Those whose whole careers have been spent in ivy-covered buildings, insulated by tenure, can remain adolescents on into their golden retirement years."

"One of the painful signs of years of dumbed-down education is how many people are unable to make a coherent argument. They can vent their emotions, question other people's motives, make bold assertions, repeat slogans-- anything except reason."

"Although I am ready to defend what I have said, many people expect me to defend what others have attributed to me."

"'Global warming' is just the latest in a long line of hysterical crusades to which we seem to be increasingly susceptible."

"In a world where young blacks, especially, are bombarded with claims that they are being unfairly targeted by police, and where a general attitude of belligerence is being promoted literally in word and song, it is hard not to wonder whether some people's responses to policemen do not have something to do with the policemen's responses to them. Neither the police nor people in any other occupation always do what is right but automatic belligerence is not the answer."

"As far as party primaries are concerned, both Republican and Democratic Party primaries are dominated by the most zealous voters, whose views may not reflect the views of most members of their own respective parties, much less the views of those who are going to vote in the November general election. In recent times, each election year has seen each party's nominee selected - or at least subject to veto - by its most extreme wing and then forced to try to move back to the center before the general election. This can only undermine the public's confidence in the integrity of the candidates of both parties."

"Right after liberal Democrats, the most dangerous politicians are country club Republicans."

"Republicans won big, running as Republicans, in 2004. But once they took control of Congress, they started acting like Democrats and lost big. There is a lesson in that somewhere but whether Republicans will learn it is another story entirely."

"When we hear about rent control or gun control, we may think about rent or guns but the word that really matters is 'control.' That is what the political left is all about, as you can see by the incessant creation of new restrictions in places where they are strongly entrenched in power, such as San Francisco or New York."

"To find anything comparable to crowds' euphoric reactions to Obama, you would have to go back to old newsreels of German crowds in the 1930s, with their adulation of their fuehrer, Adolf Hitler. With hindsight, we can look back on those people with pity, knowing now how many of them would be led to their deaths by the man they idolized."

"“Anyone who has actually had to take responsibility for consequences by running any kind of enterprise — whether economic or academic, or even just managing a sports team — is likely at some point to be chastened by either the setbacks brought on by his own mistakes or by seeing his successes followed by negative consequences that he never anticipated.”"

"Racism has never done this country any good, and it needs to be fought against, not put under new management for different groups."

"The average black student at MIT is in the bottom 10% of MIT students in math. But he is in the top 90% of all American students in math. Something like one fourth of all the black students going to MIT do not graduate. You're talking about a pool of people whom you are artificially turning into failures by mismatching them with the school."

"In the summer of 1959, as in the summer of 1957, I worked as a clerk-typist in the headquarters of the U.S. Public Health Service in Washington. The people I worked for were very nice and I grew to like them. One day, a man had a heart attack at around 5 PM, on the sidewalk outside the Public Health Service. He was taken inside to the nurse's room, where he was asked if he was a government employee. If he were, he would have been eligible to be taken to a medical facility there. Unfortunately, he was not, so a phone call was made to a local hospital to send an ambulance. By the time this ambulance made its way through miles of Washington rush-hour traffic, the man was dead. He died waiting for a doctor, in a building full of doctors. Nothing so dramatized for me the nature of a bureaucracy and its emphasis on procedures, rather than results."

"In its pursuit of justice for a segment of society, in disregard of the consequences for society as a whole, what is called 'social justice' might more accurately be called anti-social justice, since what consistently gets ignored or dismissed are precisely the costs to society. Such a conception of justice seeks to correct, not only biased or discriminatory acts by individuals or by social institutions, but unmerited disadvantages in general, from whatever source they may arise."

"It may be expecting too much to expect most intellectuals to have common sense, when their whole life is based on their being uncommon -- that is, saying things that are different from what everyone else is saying. There is only so much genuine originality in anyone. After that, being uncommon means indulging in pointless eccentricities or clever attempts to mock or shock."

"It is amazing that people who think we cannot afford to pay for doctors, hospitals, and medication somehow think that we can afford to pay for doctors, hospitals, medication and a government bureaucracy to administer "universal health care.""

"Failure is a big part of a free market's success. People fail to live up to their potential, or to carry out all their good intentions, in all kinds of economic and political systems. Capitalism makes them pay a price for their failures, while socialism, feudalism, fascism and other systems enable personal failures, especially by those at the top, to be ignored and the inevitable price to be paid by others in lower standards of living than they could have had with the existing resources and technology. p. 24"

"Peter Robinson: Our intellectual-in-chief, Barack Obama, got his BA from Columbia, his JD from Harvard, he taught for a number of years at the University of Chicago Law School. May I suppose that Tom Sowell is duly impressed? Thomas Sowell: [laughing] Oh, yeah! You might say the road to hell is paved with Ivy League degrees!"

"The fact that so many successful politicians are such shameless liars is not only a reflection on them, it is also a reflection on us. When the people want the impossible, only liars can satisfy."

"Both history and contemporary data show that countries prosper more when there are stable and dependable rules, under which people can make investments without having to fear unpredictable new government interventions before these investments can pay off."

"What socialism, fascism and other ideologies of the left have in common is an assumption that some very wise people—like themselves—need to take decisions out of the hands of lesser people, like the rest of us, and impose those decisions by government fiat."

"If the battle for civilization comes down to the wimps versus the barbarians, the barbarians are going to win."

"In a country with more than 300 million people, it is remarkable how obsessed the media have become with just one—Donald Trump. What is even more remarkable is that, after seven years of repeated disasters, both domestically and internationally, under a glib egomaniac in the White House, so many potential voters are turning to another glib egomaniac to be his successor."

"What was special about America was not that it had slavery, which existed all over the world, but that Americans were among the very few peoples who began to question the morality of holding human beings in bondage. That was not yet a majority view among Americans in the 18th century, but it was not even a serious minority view."

"If there is one thing that is bipartisan in Washington, it is brazen hypocrisy."

"Socialism sounds great. It has always sounded great. And it will probably always continue to sound great. It is only when you go beyond rhetoric, and start looking at hard facts, that socialism turns out to be a big disappointment, if not a disaster."

"Some intellectuals’ downplaying of objective reality and enduring criteria extends beyond social, scientific, or economic phenomena into art, music, and philosophy. The one over-riding consistency across all these disparate venues is the self-exaltation of the intellectuals. Unlike great cultural achievements of the past, such as magnificent cathedrals, which were intended to inspire kings and peasants alike, the hallmark of self-consciously “modern” art and music is its inaccessibility to the masses and often even its deliberate offensiveness to, or mockery of, the masses. Just as a physical body can continue to live, despite containing a certain amount of microorganisms whose prevalence would destroy it, so a society can survive a certain amount of forces of disintegration within it. But that is very different from saying that there is no limit to the amount, audacity and ferocity of those disintegrative forces which a society can survive, without at least the will to resist."

"Since this is an era when many people are concerned about 'fairness' and 'social justice,' what is your 'fair share' of what someone else has worked for?"

"Envy is always referred to by its political alias, 'social justice'."

"The question is not what anybody deserves. The question is who is to take on the God-like role of deciding what everybody else deserves. You can talk about 'social justice' all you want. But what death taxes boil down to is letting politicians take money from widows and orphans to pay for goodies that they will hand out to others, in order to buy votes to get re-elected. That is not social justice or any other kind of justice."

"Neither in nature nor among human beings are either equal or randomly distributed outcomes automatic. On the contrary, grossly unequal distributions of outcomes are common, both in nature and among people, in circumstances where neither genes nor discrimination are involved... The idea that it would be a level playing field, if it were not for either genes or discrimination, is a preconception in defiance of both logic and facts."

"I must take the occasion to apologize for a major omission from my article, my failure to give credit to Professor Thomas Sowell for two excellent discussions on Marxian economics which I have only recently come across. While he does not deal explicitly with the transformation problem, his discussion of Marxian value theory, which is documented with exquisite care, comes to conclusions very similar to my own on the tautological nature of the value theory and on the nature of Marx' interests in the subject. Though he does sometimes speak of value theory as a first approximation [3,1967, p. 66] he makes it clear that Marx always considered the deviations between prices and values to be systematic [3, 1967, pp. 65-6]. I recommend these pieces unhesitatingly as models of Marxian scholarship."

"Sowell is an economist by training and should not be expected to know much about American foreign policy, as it’s beyond his area of expertise. I do find it a little rich, however, that Sowell has written a book complaining about what happens when intellectuals leave their knowledge reservation to opine about events of the day — and then proceeds to commit that precise sin during his book promotion. There are two possibilities here. Either Sowell has no capacity for irony, or he’s cleverly trying to add data points to support his argument."

"If there was any justice in the intellectual world, Thomas Sowell would be awarded the Nobel Prize for his brilliant interdisciplinary studies on the connections between race, culture and economics around the globe."

"Thomas Sowell is a gifted applied economist with much of importance to say about the larger issues in social policy and government regulation of economic affairs. [...] Sowell, however, has two failings. First, he has no heart for the plight of the poor, so his work in this area is illuminating for the false ideas he debunks, but does not contribute in any way to dealing with the problem of poverty. Second, he is a thorough-going right-wing ideologue, who is often cogent in his critique of liberal ideas, but is blind to similar, indeed often parallel, problems with conservative ideas. This book suffers especially from the second of these weaknesses. [...]Sowell has no understanding of information economics. He follows Hayek on the distributed nature of information, but he never confronts the literature that deals with the transformation of private information into public information. The importance of public information, central for instance to Durkheim and Aumann, is completely ignored in his treatment of government regulation."

"For many years the term Austrian school in the United States was synonymous with Mises’s disciples. The first outstanding pupils to find themselves highly respected were Murray N. Rothbard and Israel M. Kirzner. In the 1970s and 1980s the group greatly expanded, with the present most representative work probably being done by Thomas Sowell."

"Professor Sowell is one of the rare minds who, after they have ascended from the infinite variety of concrete facts to a general view accounting for the structure of the complex world, find their way back to the wealth of particulars from which they started and in which ordinary people, other than economic theorists, are alone interested. Although his exposition of economic theory is impeccable and contains many original contributions, the strength of the book, its impressiveness and liveliness, is due to his always having before his eyes the concrete phenomena. Simple and vivid illustrations make us aware of the practical implications of his theoretical insights. [...] What I mean by the heading I have given to this review is that if I should now be asked by persons capable of exact thinking but ignorant of technical economics (and there must be hundreds of thousands of them who have great influence on policy) what single modern work would give them the best introduction to the present knowledge needed to judge the wisdom or folly of current policies, I would without hesitation refer them to Professor Sowell’s book."

"All in all, Sowell offers a number of intriguing ideas in the book, but he leaves too many of them only partly developed and defended. One final example: Sowell claims that those of us who favor free markets are more empirically inclined and have less ego invested in our views than those who advocate central planning and heavy government intervention generally. That is my impression too, and it is one of the most interesting and important ideas in his book. Unfortunately, he gives no evidence for that comparison. The book would have been a great forum in which to do so, but on this idea and too many others, he leaves his readers unsatisfied."

"Sowell likes history, but he likes it on Post-it notes. He also prefers to revisit stale arguments rather than intervene in current controversies. In a book about intellectuals and society, he manages to ignore the health-care and financial crises. Instead, he argues that intellectuals have misunderstood Herbert Hoover. Wouldn't VLII help us with the current economic crisis, to find out which ideas "worked"?"

"Instead of addressing any concrete issues, Mr. Sowell simply repeats the bluster that intellectuals play rhetorical tricks and avoid arguments. As usual, he provides no details. If teaching consists of repetition, Mr. Sowell is a master. As to the single specific point in Sowell's note—that he in fact offers criticism of contemporary intellectuals, for instance, of myself: Dream on. Sowell cites me in two sentences—that is all—and he cites me in error. In Sowell country, a passing mention or mismention constitutes criticism."

"I have a very high likelihood of finding amusement in the things that Thomas Sowell says. It's not what he says so much as the fact that he's saying it. ... Thomas Sowell is very well known for his critique of intellectuals who make claims about society. That's all well and good - he even has some good points in the critique. But I just can't bring myself to take Sowell completely seriously when he puts on his public intellectual hat, precisely because he is so widely identified as an anti-public-intellectual. ... A lot of this is just meant to be in fun - the point of Intellectuals and Society was a good point. Unfortunately, it's often people who complain the loudest about the misbehavior of others that are successful in taking the spotlight off themselves."

"Thomas Sowell, an eighty-seven-year-old African American economist, has written more than thirty mind-expanding books. These include his Culture trilogy which (among other things) anticipated Jared Diamond’s ideas in Guns, Germs, and Steel and explains the ubiquity of anti-Semitism; A Conflict of Visions, which identifies the rival theories of the human condition underlying left-wing and right-wing political ideologies; The Quest for Cosmic Justice, which compares this quixotic pursuit with the quest for human justice; Intellectuals and Society, an uncomfortable exposé of the follies of all-star intellectuals; and Late-Talking Children, which anticipated Simon Baron-Cohen’s work on the extreme male brain. Sowell is a libertarian conservative, which makes him taboo in mainstream intellectual circles, but even those who disagree are well advised to grasp his facts and arguments."

"Sowell is misled, I believe, by his own basic strategy of taking familiar controversies about the market as the model for understanding a wide range of fundamental political disagreements. To begin with, the central virtues of competitive markets are not a matter of dispute among most of the theorists whom Sowell discusses. Rawls and Dworkin, for example, make clear their respect for the efficiency of markets as mechanisms for gathering information and allocating resources. What they question is the importance to be given to this kind of efficiency, as compared to other values such as equity and individual autonomy, when we are justifying economic and legal systems. The controversy is thus a moral one that cannot be avoided simply by “leaving it to the process” (i.e., to the market), since to do that would be already to decide the matter. The market is not a neutral means for deciding all social questions, and those who have doubts about its proper role need not claim that they can “do better” than the market in the sense of producing a more efficient outcome. Sowell’s strategy is also misleading in a further way: it overlooks important differences between competitive markets and other processes that he mentions, such as the common law, constitutional government, and the processes through which traditions and languages evolve. Three distinctive features of the market are important here. First, the ideal of the perfectly competitive market is a precise theoretical notion. No actual social institution can be identified with this ideal—since any such institution involves particular legal forms of property and contract, particular imperfections in knowledge, and particular limitations on freedom of entry into the market. But it is frequently quite clear which conditions move a system closer to perfect competition and which ones disrupt it. Second, market institutions (even actual, imperfect ones) produce their outcomes mechanically: prices and employment levels emerge as the result of competition, leaving little need for interpretation. Third, the efficiency of these outcomes is supposed to be a product of the process itself, not something with which any of the participants need be consciously concerned: agents in the perfectly competitive market are assumed to be assiduous pursuers of their own interests, but there is no need for anyone at any stage even to address the question of what would be best from a social point of view."

"As I said in my review, “Sowell maintains that his purpose in A Conflict of Visions is not to argue for one of the visions he describes but rather to understand the nature of enduring differences in political outlook.” On the other hand, as I also said, it is quite clear where his sympathies lie, and I do not think that any careful reader could fail to conclude from this book that Sowell takes a concern with “results” rather than with “process” to be a fault. An adherent of what he calls the unconstrained vision would not describe that vision in the terms Sowell employs."

"Sowell’s A Conflict of Visions is, on the whole, a very stimulating book and it argues a very important point, namely, that the political struggles which will shape our future social and political order are not only, and maybe not even primarily, driven by identifiable interests and by rent-seeking activities that use politics as a pure machinery for the redistribution of material wealth. Sowell rightly reminds us of the genuine power of ideas and visions in the political arena."

"Perhaps Sowell’s joylessness stems from the fact that his main idea is the hatred of ideas. It is one thing to be an intellectual and love ideas: why else spend so much time reading and thinking about them? When I come across a bad idea, I disagree with it and, as I am doing here, I try to expose its silliness. But I value bad ideas well enough to take them seriously. I write about Thomas Sowell because I recognize in him a fellow intellectual. But it is by no means clear that Sowell recognizes himself as one. He does from time to time note the existence of “conservative and neo-conservative intellectuals” who offer “an alternative vision” to the dominant ideology and whose influence “no longer negligible” in the media. But then Sowell goes on to write as if the only talking heads on television belong to Bertrand Russell and Noam Chomsky. Safely back to his thesis that intellectuals are always loathsome meddlers who hate capitalism, rationalize evil, and get everything wrong, he is free to quote Eric Hoffer, Paul Johnson, and all like-thinking writers who trod this ground before him."

"I'd say Tom is an empiricist, and by that I mean Tom looks at evidence, and then he makes a diagnosis, and then he offers a therapy for the perceived problem, and then he offers a prognosis, and he's not interested as much, if at all, on how people interpret that or what are the ramifications in contemporary political terms of his argument."

"It’s not even probable, let alone scientifically proven, that HIV causes AIDS. If there is evidence that HIV causes AIDS, there should be scientific documents which either singly or collectively demonstrate that fact, at least with a high probability. There are no such documents."

"People keep asking me, "You mean you don’t believe that HIV causes AIDS?" And I say, "Whether I believe it or not is irrelevant! I have no scientific evidence for it." I might believe in God, and He could have told me in a dream that HIV causes AIDS. But I wouldn’t stand up in front of scientists and say, "I believe HIV causes AIDS because God told me." I’d say, "I have papers here in hand and experiments that have been done that can be demonstrated to others." It’s not what somebody believes, it’s experimental proof that counts. And those guys don’t have that."

"I once heard, and I think it is true, that only one man in the world—some Indian mathematician—understood the mathematics of string theory in eleven-dimensional space, and he dreamed it."

"Years from now, people will find our acceptance of the HIV theory of AIDS as silly as we find those who excommunicated Galileo."

"I was paid to be a warhead, and anyone who came near me should get knocked into Hell!"

"I don't care who gets in my way--my mother, my grandmother, my daughter: I'll knock each and every one of them on their ass."

"Call me a queer. I'd rather hit than make love, money, or friends."

"It could have happened to anybody. People are always saying, 'He didn't apologize.' I don't think I did anything wrong that I need to apologize for. It was a clean hit."

"When a man confines an animal in a cage, he assumes ownership of that animal. But an animal is an individual; it cannot be owned. When a man tries to own an individual, whether that individual be another man, an animal or even a tree, he suffers the psychic consequences of an unnatural act."

"There is no such thing as a weird human being. It's just that some people require more understanding than others."

"The only meat in the world sweeter, hotter, and pinker than Amanda's twat is Carolina barbecue."

"Whether a man is a criminal or a public servant is purely a matter of perspective."

"The function of the artist is to provide what life does not."

"Logic only gives man what he needs. Magic gives him what he wants."

"Fire is the reuniting of matter with oxygen. If one bears that in mind, every blaze may be seen as a reunion, an occasion of chemical joy."

"Love is dope, not chicken soup."

"So you think that you're a failure, do you? Well, you probably are. What's wrong with that? In the first place, if you've any sense at all you must have learned by now that we pay just as dearly for our triumphs as we do for our defeats. Go ahead and fail. But fail with wit, fail with grace, fail with style. A mediocre failure is as insufferable as a mediocre success. Embrace failure! Seek it out. Learn to love it. That may be the only way any of us will ever be free."

"If we're ever going to get the world back on a natural footing, back in tune with natural rhythyms, if we're going to nurture the Earth and protect it and have fun with it and learn from it — which is what mothers do with their children — then we've got to put technology (an aggressive masculine system) in its proper place, which is that of a tool to be used sparingly, joyfully, gently and only in the fullest cooperation with nature. Nature must govern technology, not the other way around."

"There are many things worth living for, there are a few things worth dying for, but there is nothing worth killing for."

"Sometimes those things that attract the most attention to us are the things that afford us the greatest privacy."

"Of course I've contradicted myself. I always do. Only cretins and logicians don't contradict themselves. And in their consistency, they contradict life."

"I set an example. That's all anyone can do. I'm sorry the cowgirls didn't pay better attention, but I couldn't force them to notice me. I've lived most of my entire adult life outside the law, and never have I compromised with authority. But neither have I gone out and picked fights with authority. That's stupid. They're waiting for that; they invite it; it helps keep them powerful. Authority is to be ridiculed, outwitted and avoided. And it's fairly easy to do all three. If you believe in peace, act peacefully; if you believe in love, acting lovingly; if you believe every which way, then act every which way, that's perfectly valid — but don't go out trying to sell your beliefs to the system. You end up contradicting what you profess to believe in, and you set a bum example. If you want to change the world, change yourself."

"There are only two mantras... yum and yuk. Mine is yum."

"I’m not quite twenty, but, thanks to you, I’ve learned something that many women these days never learn: Prince Charming really is a toad. And the Beautiful Princess has halitosis. The bottom line is that (a) people are never perfect, but love can be, (b) that is the one and only way that the mediocre and the vile can be transformed, and (c) doing that makes it that. Loving makes love. Loving makes itself. We waste time looking for the perfect lover instead of creating the perfect love. Wouldn’t that be the way to make love stay?"

"Love is the ultimate outlaw. It just won’t adhere to any rules. The most any of us can do is to sign on as its accomplice. Instead of vowing to honor and obey, maybe we should swear to aid and abet. That would mean that security is out of the question. The words “make” and “stay” become inappropriate. My love for you has no strings attached. I love you for free."

"How can one person be more real than any other? Well some people do hide and others seek. Maybe those who are hiding — escaping encounters, avoiding surprises, protecting their property, ignoring their fantasies, restricting their feelings, sitting out the Pan pipe hootchy-kootch of experience — maybe those people, people who won't talk to rednecks, or if they're rednecks won't talk to intellectuals, people who are afraid to get their shoes muddy or their noses wet, afraid to eat what they crave, afraid to drink Mexican water, afraid to bet a long shot to win, afraid to hitchhike, jaywalk, honky-tonk, cogitate, osculate, levitate, rock it, bop it, sock it, or bark at the moon, maybe such people are simply inauthentic, and maybe the jackleg humanist who says differently is due to have his tongue fried on the hot slabs of liars hell. Some folks hide and some folks seek,and seeking when its mindless, neurotic, desperate, or pusillanimous, can be a form of hiding. But there are folks who want to know and aren't afraid to look, and won't turn tail should they find it — and if they never do, they'll have a good time anyway, because nothing, neither the terrible truth, nor the absence of it, is going to cheat them out of one honest breath of earth's sweet gas."

"It's not men who limit women, it's not straights who limit gays, it's not whites who limit blacks. What limits people is lack of character. What limits people is that they don't have the fucking nerve or imagination to star in their own movie, let alone direct it."

"Tequila, scorpion honey, harsh dew of the doglands, essence of Aztec, crema de cacti; tequila, oily and thermal like the sun in solution; tequila, liquid geometry of passion; Tequila, the buzzard God who copulates in midair with the ascending souls of dying virgins; tequila, firebug in the house of good taste; O tequila, savage water of sorcery, what confusion and mischief your sly, rebellious drops do generate!”"

"There are essential and inessential insanities. The latter are solar in character, the former are linked to the moon. Inessential insanities are a brittle amalgamation of ambition, aggression, and pre-adolescent anxiety — garbage that should have been dumped long ago. Essential insanities are those impulses one instinctively senses are virtuous and correct, even though peers may regard them as coo-coo. Inessential insanities get one in trouble with one's self. Essential insanities get one in trouble with others. In fact, it may be essential. Poetry, the best of it, is lunar and is concerned with the essential insanities. Journalism is solar... and is devoted to the inessential."

"Albert Camus wrote that the only serious question is whether to kill yourself or not. Tom Robbins wrote that the only serious question is whether time has a beginning or an end. Camus clearly got up on the wrong side of the bed, and Robbins must have forgotten to set the alarm. There is only one serious question. And that question is: "Who knows how to make love stay?"."

"When we're incomplete, we're always searching for somebody to complete us. When, after a few years or a few months of a relationship, we find that we're still unfulfilled, we blame our partners and take up with somebody more promising. This can go on and on — series polygamy — until we admit that while a partner can add sweet dimension to our lives, we, each of us, are responsible for our own fulfillment. Nobody else can provide it for us, and to believe otherwise is to delude ourselves dangerously and to program for eventual failure every relationship we enter."

"On the campus of Outlaw College, professors of essential insanities would characterize the conflicting attitudes of Nina Jablonski and Leigh-Cheri as indicative of a general conflict between social idealism and romanticism. As any of the learned professors would explain, plied with sufficient tequila, no matter how fervently a romantic might support a movement, he or she eventually must withdraw from active participation in that movement because the group ethic — the supremacy of the organization over the individual — is an affront to intimacy. Intimacy is the principal source of the sugars with which this life is sweetened. It is absolutely vital to the essential insanities."

"If this typewriter can't do it, then fuck it, it can't be done."

"Society had a crime problem. It hired cops to attack crime. Now society has a cop problem."

"I sense that novel of my dreams is in the Remington SL3 — although it writes much faster than I can spell."

"This baby (the Remington SL3 typewriter) speaks electric Shakespeare at the slightest provocation and will rap out a page and a half if you just look at it hard."

"There is a similarity between juggling and composing on the typewriter. The trick is, when you spill something, make it look like a part of the act."

"Humanity has advanced, when it has advanced, not because it has been sober, responsible and cautious, but because it has been playful, rebellious, and immature."

"Her surname resembled a line from an optometrist's examination chart."

"Hawaii made the mouth of her soul water."

"They'd be no threat to me. I have a black belt in Haiku. And a black vest in the cleaners."

"There are essential and inessential insanities. The latter are solar in character, the former are linked to the moon."

"Sharks are the criminals of the sea. Dolphins are the outlaws."

"She lunched on papaya poo poo or mango mu mu or some other fruity foo foo bursting with overripe tropical vowels."

"There are two kinds of people in this world : those who believe there are two kinds of people in this world and those who are smart enough to know better."

"He looked at her with that kind of painted-on seriousness that comedians shift into when they get their chance to play Hamlet."

"The man and woman firmly shook hands. The solution to the overpopulation problem might rest in such handshakes."

"A better world has gotta start somewhere. Why not with you and me?"

"If you're honest, you sooner or later have to confront your values. Then you're forced to separate what is right from what is merely legal. This puts you metaphysically on the run. America is full of metaphysical outlaws."

"They snuggled closer, and when they were as close as they could get without being behind one another, they commenced to kiss again."

"This stuff's so fine Julius Caesar called for it with his dying breath. 'A toot, Brutus,' is what he said."

"Something has got to hold it together. I'm saying my prayers to Elmer, the Greek god of glue."

""I'll follow him to the ends of the earth," she sobbed. Yes, darling. But the earth doesn't have any ends. Columbus fixed that."

"A rabbi's dog could score pork chops in the streets of Tel Aviv easier than Bernard could acquire tequila in King County Jail."

"She tried out the chamber pot, although she really had nothing to contribute."

"Any half-awake materialist well knows — that which you hold holds you."

"The first time that she spread her legs for him it had been like opening her jaws for the dentist."

"Funny how we think of romance as always involving two, when the romance of solitude can be ever so much more delicious and intense."

"I'll never write another novel on an electric typewriter. I'd rather use a sharp stick and a little pile of dogshit."

"It's never too late to have a happy childhood."

"Bernard Mickey Wrangle had developed a psychological test of his own. It was short, simple, and infallible. To administer the test, merely ask the subject to name his or her favorite Beatle. If you are at all familiar with the distinct separate public images of the four Beatles, then you'll recognize that the one chosen reveals as much about the subject's personality as most of us will ever hope to know."

"Three of the four elements are shared by all creatures, but fire was a gift to humans alone. Smoking cigarettes is as intimate as we can become with fire without immediate excruciation. Every smoker is an embodiment of Prometheus, stealing fire from the gods and bringing it on back home. We smoke to capture the power of the sun, to pacify Hell, to identify with the primordial spark, to feed on the marrow of the volcano. It's not the tobacco we're after but the fire. When we smoke, we are performing a version of the fire dance, a ritual as ancient as lightning."

"This is the way to burn," the fuse seemed to be saying to the more docile, slow-witted candlewick. "Brilliantly, ecstatically, irrepressibly. This is the way to burn."

"Who knows how to make love stay? Tell love you are going to the Junior's Deli on Flatbush Avenue in Brooklyn to pick up a cheesecake, and if love stays, it can have half. It will stay. Tell love you want a momento of it and obtain a lock of its hair. Burn the hair in a dime-store incense burner with yin/yang symbols on three sides. Face southwest. Talk fast over the burning hair in a convincingly exotic language. Remove the ashes of the burnt hair and use them to paint a mustache on your face. Find love. Tell it you are someone new. It will stay. Wake love up in the middle of the night. Tell it the world is on fire. Dash to the bedroom window and pee out of it. Casually return to bed and assure love that everything is going to be all right. Fall asleep. Love will be there in the morning."

"Twenty candles on a cake. Twenty Camels in a pack. Twenty months in the federal pen. Twenty shots of tequila down a young girl's gullet. Twenty centuries since Our Lord's last pratfall, and after all that time we still don't know where passion goes when it goes."

"They glared at her the way any intelligent persons ought to glare when what they need is a smoke, a bite, a cup of coffee, a piece of ass, or a good fast-paced story, and all they're getting is philosophy."

"It is so amusing the way that mortals misunderstand the shape, or shapes, of time. … In the realms of the ultimate, each person must figure out things for themselves. … Teachers who offer you the ultimate answers do not possess the ultimate answers, for if they did, they would know that the ultimate answers cannot be given, they can only be received."

"Above the building, the sky recalled passages from Les Miserables, threadbare and gray."

"Birth and death were easy. It was life that was hard."

"Modern Romans insisted that there was only one god, a notion that struck Alobar as comically simplistic."

"If you didn't serve the nasty fellow (God), the Romans would burn your house down. If you did serve him, you were called a Christian and got to burn other people's houses down."

"The shaman lives outside the social system, refusing to have any part of it. Yet he seems to connect the populace to the heavens and the earth far more directly than the priest."

"In the quiet ache of the evening, Alobar listened to his calluses grow."

"I journey to the east, where I have been told, there are men who have taught death some manners."

"You don't have to be a genius to recognize one. If you did, Einstein would never have gotten invited to the White House."

"Louisiana in September was like an obscene phone call from nature. The air — moist, sultry, secretive, and far from fresh — felt as if it were being exhaled into one's face. Sometimes it even sounded like heavy breathing."

"If you fail to pilot your own ship, don't be surprised at what inappropiate port you find yourself docked."

"Let me see if I can put it in words that even the inebriated might understand."

"She needed help, but God was in a meeting whenever she rang."

"... overdramatizing the word of God, turning the Scriptures into a cross between a German opera and a hockey game."

"The Middle Ages hangs over history's belt like a beer belly. It is too late now for aerobic dancing or cottage cheese lunches to reduce the Middle Ages. History will have to wear size 48 shorts forever."

"...the natural process of aging, which according to Dr. Wiggs Dannyboy, is so unnaturally cruel that only man could have ordained it — neither nature nor God would stoop so low."

"My lunar sign is in Virgo. Every month when the moon is full, I'm driven to balance my checkbook and straighten up my apartment. I can't help myself. Instead of a werewolf I turn into an accountant."

"Well, there's one thing to be said for money. It can make you rich."

"There's probably no subject with quite so many conflictin' opinions about it as there are about food, and 'tis better to swap bubble gum with a rabid bulldog than challenge a single one o' the varyin' beliefs your average human holds about nutrition."

"I deserve to be chained by night in a church basement without company o' cassette player if I'm not man enough to ask you for the teeniest, slightest brush of oral-muscular affaction."

"Water! Of all liquids on Earth, the only one chosen for scrubbin' and flushin'. The liquid they rinse baby's nappies in, the fluid that floods the gutters o' this cloud-squeezer town; a single drop o' water discolors a glass of Irish, and you, false friend, are wantin' me to pour this abrasive substance into me defenseless body!"

"Zippers are primal and modern at the very same time. On the one hand, your zipper is primitive and reptilian, on the other, mechanical and slick. A zipper is where the Industrial Revolution meets the Cobra Cult."

"A sense of humor, properly developed, is superior to any religion so far devised."

"A lot of progress was being made there at MIT. Those guys had molecules jumping through hoops like poodles in a circus."

"Most snoring is composed by Beethoven or Wagner, although a few times Wiggs had heard heavy metal rock performed on the somnambulate bassoon."

"They were old enough to know better. Some of them were old enough to remember when old Macdonald had a farm."

"To achieve the impossible, it is precisely the unthinkable that must be thought."

"It couldn't have been Pan's output alone because Alobar's testicles were as flat and juiceless as trampled grapes."

"The unhappy person resents it when you try to cheer him up, because that means he has to stop dwelling on himself and start paying attention to the universe. Unhappiness is the ultimate form of self-indulgence. When you're unhappy, you get to pay a lot of attention to yourself. You get to take yourself oh so very seriously."

"...to emphasize the afterlife is to deny life. To concentrate on heaven is to create hell."

"Religion is not merely the opium of the masses, it's the cyanide."

"The winter passed as slowly and peacefully as a boa constrictor digesting a valium addict."

"In the haunted house of life, art is the only stair that doesn't creak."

"Of the seven deadly sins, lust is definitely the pick of the litter."

"...she recreated the mountains not as she had originally seen them but as she eventually chose to perceive them, not only a capacity to observe the world but a capacity to alter his or her observation of it — which, in the end, is the capacity to alter the world, itself. Those people who recognise that imagination is reality's master, we call "sages," and those who act upon it, we call "artists.""

"A person can't make a career out of somebody else's invective."

"Not naive," Conch Shell had corrected him, "He simply has not been taught to fear the things you fear."

"Leave me in the night but please don't leave me in the dark"

"keep your eye on the ball, even if you cannot see the ball."

"Are you aware that rushing toward a goal is a sublimated death wish? It's no coincidence we call them 'deadlines'."

"It's a smile a girl could bring home to mother, if she had a mother; a smile a girl could pet like a pony, sip like a lemonade, hum like a popular tune; a smile a girl would feel safe with in a dark alley."

"Midnight, when the monotonous tick-tock of diurnal progress is for one throbbing moment replaced by the cool but smokey honk of a saxophone, alternately seductive and threatening. Midnight. The black growth on the clock face that has to be biopsied every twenty-four hours to see whether it is malignant or benign."

"Night, when tangos play on the nurse's radio and rat poison sings its own hot song behind the cellar door. Night, when the long snake feeds, when the black sedan cruises the pleasure districts, when neon flickers "Free at Last" in a dozen lost languages, and shapes left over from childhood move furtively behind the moon-dizzy boughs of the fir."

"There's no such thing as security in this life, sweetheart; and the sooner you accept that fact, the better off you'll be. The person who strives for security will never be free. The person who believes that she's found security will never reach paradise. What she mistakes for security is purgatory. You know what purgatory is, Gwendolyn? It's the waiting room, it's the lobby. Not only does she have the wrong libretto, she's stuck in the lobby where she can't see the show."

"...that she was the one who'd made friends with the Snake, that she'd let it lick the blood of her first menstruation, that she … ooo eee, that she … ooo eee, that she … ooo, eee, that she now knew what the Serpent knew."

"There are landscapes in which we feel above us not sky but space. Something larger, deeper than sky is sensed, is seen, although in such settings the sky is invariably immense. There is a place between the cerebrum and the stars where sky stops and space commenses, and should we find ourselves on a particular prairie or mountaintop at a particular hour [...] our relationship with sky thins and loosens while our connection with space becomes as solid as bone."

"In this room, the salamander was squashed between the pages of the rhyming dictionary, thereby changing poetry forever. Here, Salome walked around with a big red fish held high up over her head. Old Father spanked her with a ballet slipper, sending her to bed without milk or honey. Dance was changed in this room, too."

"So this, then, is the chamber of the hootchy-kootch. Its bathtub full of orchids. Its closet full of smoke."

"Your friend insults the homeless by giving them no credit for having made the decisions that shaped their lives, and demeans them further by declaring them powerless to alter their situations. There’re many ways, my dear, to victimize people. The most insidious way is to persuade them that they’re victims."

"All Uncle Larry is saying is that individuals have to accept responsibility for their own bad choices. If every time we choose a turd, society, at great expense, simply allows us to redeem it for a pepperoni, then not only will we never learn to make smart choices, we will also surrender the freedom to choose, because a choice without consequences is no choice at all. Maybe it boils down to the premium we want to place on liberty."

"I’m acquainted with a, uh, gentleman who claims that the extent to which a society focuses on the needs of its lowest common denominator is the extent to which that society’ll be mired in mediocrity. Whereas, if we would aim the bulk of our support at the brightest, most talented, most virtuous instead, then they would have the wherewithal to solve a lot of our problems, to uplift the whole culture, enlighten it or something, so that eventually there wouldn’t be so many losers and weaklings impeding evolution and dragging the whole species down. He claims that martyrs like you just perpetuate human misery by catering to it. He believes individuals have to take responsibility for their own lives and accept the consequences of their choices."

"You can love ‘em till your well runs dry, Belford, but you can never love ‘em enough, and you know it. No matter how much others might love you, you can’t love yourself unless you’re in charge of your own actions, and you’ll never take charge as long as you can get away with blaming your shortcomings and misfortunes on your family or society or your race or gender or Satan or whatever…"

"People of zee wurl, Relax!"

"Nostalgia's nice enough in little bitty doses, it puts personal peach fuzz on the hard ass of history."

"There's birth, there's death, and in between there's maintenance."

"On the poor use of grammar It's a matter of usage. If a house is off-plumb and rickety and lets in the wind, you blame the mason, not the bricks. Our words are up to the job. It's our syntax that's limiting."

"In the end, we should simply imagine a joke; a long joke that's being continually retold in an accent too thick and too strange to ever be completely understood. Life is that joke. The soul is its punchline."

"What is it that separates human beings from the so called lower animals? Well as I see it, it's exactly one half dozen significant things: Humor, Imagination, Eroticism — as opposed to the mindless, instinctive mating of glow-worms or raccoons — Spirituality, Rebelliousness, and Aesthetics, an appreciation of beauty for its own sake. Now, since those are the features that define a human being, it follows that the extent to which someone is lacking in those qualities is the extent to which he or she is less than human. Capisce?"

"And what would our ideas of God, of religion, be like if they had come to us through the minds of women? Ever think of that?"

"The more advertising I see, the less I want to buy."

"Moreover, given the unpleasant option of having to associate with either the self-satisfied beautiful or the self-pitying plain, he'd choose the former every time because beauty could sometimes transcend smugness whereas self-pity just made ugliness all the more unattractive."

"Suppose the neutral angels were able to talk to Yahweh and Lucifer — God and Satan, to use their popular titles — into settling out of court. What would be the terms of the compromise? Specifically, how would they divide the assets of their earthly kingdom? Would God be satisfied to take loaves and fishes and itty-bitty thimbles of Communion wine, while allowing Satan to have the redeye Gravy, eighteen ounce New York steak, and buckets of chilled champagne? Would God really accept twice-a-month lovemaking for procreative purposes and give Satan the all-night, no-holds-barred, nasty "can't-get-enough-of-you" hot-as-hell fucks?"

"The Devil doesn't make us do anything. The Devil, for example, doesn't make us mean. Rather, when we're mean, we make the Devil. Literally. Our actions create him. Conversely, when we behave with compassion, generosity, and grace, we create God in the world."

"For most people, self-awareness and self-pity blossom simultaneously in early adolescence. It's about that time that we start viewing the world as something other than a whoop-de-doo playground, we start to experience personally how threatening it can be, how cruel and unjust. At the very moment when we become, for the first time, both introspective and socially conscientious, we receive the bad news that the world, by and large, doesn't give a rat's ass."

"Accept that you're a pimple and try to keep a lively sense of humor about it. That way lies grace — and maybe even glory."

"Things. Cosas. Things attach themselves like leeches to the human soul, then they bleed out the sweetness and the music and the primordial joy of being unencumbered upon the land."

"I'm looking for the novelists whose writing is an extension of their intellect rather than an extension of their neurosis."

"I've always assumed that every time a child is born, the Divine reenters the world. Okay? That's the meaning of the Christmas story. And every time that child's purity is corrupted by society, that's the meaning of the Crucifixion story. Your man Jesus stands for that child, that pure spirit, and as its surrogate, he's being born and put to death again and again, over and over, every time we inhale and exhale, not just at the vernal equinox and on the twenty-fifth of December."

"Good luck to you, pal. That's a search these days."

"I'm descended from a long line of preachers and policemen. Now, it's common knowledge that cops are congenital liars, and evangelists spend their lives telling fantastic tales in such a way as to convince otherwise rational people that they're factual. So, I guess I come by my narrative inclinations naturally. Moreover, I grew up in the rural South, where, although television has been steadily destroying it, there has always existed a love of colorful verbiage."

"Usually, my witticisms are composed on the spot. They're simply intrinsic; an inseparable, integral, organic part of my writing process — doubtlessly because humor is an inseparable, integral part of my philosophical worldview. The comic sensibility is vastly, almost tragically, underrated by Western intellectuals. Humor can be a doorway into the deepest reality, and wit and playfulness are a desperately serious transcendence of evil. My comic sense, although deliberately Americanized, is, in its intent, much closer related to the crazy wisdom of Zen monks and the goofy genius of Taoist masters than it is to, say, the satirical gibes on Saturday Night Live. It has both a literary and a metaphysical function."

"The key to self-generated happiness (the only reliable kind) is the refusal to take oneself too seriously."

"It is their desire to honor L. Cohen, songwriter, that has prompted a delegation of our brightest artists to climb, one by one, joss sticks smoldering, the steep and salty staircase in the Tower of Song. There is evidence that the honoree might be privy to the secret of the universe, which, in case you’re wondering, is simply this: everything is connected. Everything. Many, if not most, of the links are difficult to determine. The instrument, the apparatus, the focused ray that can uncover and illuminate those connections is language. And just as a sudden infatuation often will light up a person’s biochemical sky more pyrotechnically than any deep, abiding attachment, so an unlikely, unexpected burst of linguistic imagination will usually reveal greater truths than the most exacting scholarship. In fact, the poetic image may be the only device remotely capable of dissecting romantic desire, let alone disclosing the hidden mystical essence of the material world. Cohen is a master of the quasi-surrealistic phrase, of the “illogical” line that speaks so directly to the unconscious that surface ambiguity is transformed into ultimate, if fleeting, comprehension: comprehension of the bewitching nuances of sex and the bewildering assaults of culture."

"Nobody can say the word “naked” as nakedly as Cohen. He makes us see the markings where the pantyhose have been."

"To pragmatists, the letter Z is nothing more than a phonetically symbolic glyph, a minor sign easily learned, readily assimilated, and occasionally deployed in the course of a literate life. To cynics, Z is just an S with a stick up its butt."

"All animals copulate but only humans osculate. Parakeets rub beaks? Sure they do, but only little old ladies who murder schoolchildren with knitting needles to steal their lunch money so that they can buy fresh kidneys to feed overweight kitty cats would place bird billing in the realm of the true kiss."

"Christians, and some Jews, claim we're in the "end times," but they've been saying this off and on for more than two thousand years. According to Hindu cosmology, we're in the Kali Yuga, a dark period when the cow of history is balanced precariously on one leg, soon to topple. Then there are our new-age friends who believe that this December we're in for a global cage-rattling which, once the dust has settled, will usher in a great spiritual awakening. Most of this apocalyptic noise appears to be just wishful thinking on the part of people who find life too messy and uncertain for comfort, let alone for serenity and mirth. The truth, from my perspective, is that the world, indeed, is ending – and is also being reborn. It's been doing that all day, every day, forever. Each time we exhale, the world ends; when we inhale, there can be, if we allow it, rebirth and spiritual renewal. It all transpires inside of us. In our consciousness, in our hearts. All the time. Otherwise, ours is an old, old story with an interesting new wrinkle. Throughout most of our history, nothing – not flood, famine, plague, or new weapons – has endangered humanity one-tenth as much as the narcissistic ego, with its self-aggrandizing presumptions and its hell-hound spawn of fear and greed. The new wrinkle is that escalating advances in technology are nourishing the narcissistic ego the way chicken manure nourishes a rose bush, while exploding worldwide population is allowing its effects to multiply geometrically. Here's an idea: let's get over ourselves, buy a cherry pie, and go fall in love with life."

"Certain individual words do possess more pitch, more radiance, more shazam! than others, but it's the way words are juxtaposed with other words in a phrase or sentence that can create magic. Perhaps literally. The word "grammar," like its sister word "glamour," is actually derived from an old Scottish word that meant "sorcery." When we were made to diagram sentences in high school, we were unwittingly being instructed in syntax sorcery, in wizardry. We were all enrolled at Hogwarts. Who knew? When a culture is being dumbed down as effectively as ours is, its narrative arts (literature, film, theatre) seem to vacillate between the brutal and the bland, sometimes in the same work. The pervasive brutality in current fiction – the death, disease, dysfunction, depression, dismemberment, drug addiction, dementia, and dreary little dramas of domestic discord – is an obvious example of how language in exploitative, cynical or simply neurotic hands can add to the weariness, the darkness in the world. Less apparent is that bland writing — timid, antiseptic, vanilla writing – is nearly as unhealthy as the brutal and dark. Instead of sipping, say, elixir, nectar, tequila, or champagne, the reader is invited to slurp lumpy milk or choke on the author's dust bunnies."

"I'll say this much: virtually every advancement made by our species since civilization first peeked out of its nest of stone has been initiated by lone individuals, mavericks who more often than not were ignored, mocked, or viciously persecuted by society and its institutions. Society in general maintains such a vested interest in its cozy habits and solidified belief systems that it had rather die – or kill – than entertain change. Consider how threatened religious fundamentalists of all faiths remain to this day by science in general and Darwin in particular. Cultural institutions by and large share one primary objective: herd control. Even when ostensibly benign, their propensity for manipulation, compartmentalization, standardization and suppression of potentially disruptive behavior or ideas, has served to freeze the evolution of consciousness practically in its tracks. In technological development, in production of material goods and creature comforts, we've challenged the very gods, but psychologically, emotionally, we're scarcely more than chimpanzees with bulldozers, baboons with big bombs."

"Genius may stand on the shoulders of giants, but it stands alone."

"We humans have always defined ourselves by narration. What's happening today is that we're allowing multi-national corporations to tell our stories for us. The theme of corporate stories (and millions drink them in every day) seldom varies: to be happy you must consume, to be special you must conform. Absurd, obviously, yet our identities have become so fragile, so elusive, that we seem content to let advertisers provide us with their version of who we are, to let them recreate us in their image: a cookie-cutter image based on market research, shallow sociology, and insidious lies. Individualism is bad for business – though absolutely necessary for freedom, progressive knowledge, and any possible interface with the transcendent. And yes, it's entirely possible to function as a free-thinking individual without succumbing to narcissism.."

"What we, thanks to Jung, call "synchronicity" (coincidence on steroids), Buddhists have long known as "the interpenetration of realities." Whether it's a natural law of sorts or simply evidence of mathematical inevitability (an infinite number of monkeys locked up with an infinite number of typewriters eventually producing Hamlet, not to mention Tarzan of the Apes), it seems to be as real as it is eerie."

"Although I participated enthusiastically in the sixties psychedelic revolution, and tried to mimic it – its trappings, its mythology, its silliness, its profundity – in print in my first novel, I had nothing to do with its creation. Rather, it was the confluence of two disparate elements – acute socio-political dissatisfaction and pharmacological neo-shamanism – that precipitated it; and it was democracy, as much as ferocious opposition from both the right-wing and left-wing establishments, that caused it to eventually unravel. Democracy? Yep, oddly enough. The counterculture light was so bright it began to attract moths (people who sadly were not intellectually or spiritually prepared to meaningfully assimilate transformative multi-dimensional data streams from hyperspace) and stinging stink bugs (the thugs that invariably invade every utopia) in such great numbers that they eventually crowded out the butterflies (the educated middle class truth-seekers who switched on the light in the first place). That's an oversimplification, of course, but it's good to bear in mind that like it or not, enlightenment has always been, even in a golden age, pretty much limited to an elite. In America, the relatively finite psychedelic culture was shoved aside by the burgeoning boogie culture, whose drugs of choice were booze, speed, and cocaine; and whose goal was not to attain spiritual bliss, deeper understanding, or an end to war and repression but rather to get thoroughly fucked up."

"Except in the areas of civil rights and medical marijuana, the legacy of the sixties counterculture has been largely superficial. Still, though the light has dimmed and gone underground, something in me would like to think the sixties phenomenon was a dress rehearsal for a grander, wider leap in consciousness yet to come. However, since Seafood Kabob is likely to win the Belmont Stakes before a psychic jailbreak of that magnitude materializes, my strategy is to try to live as if that day were already here."

"Watts published a luminous book entitled The Wisdom of Insecurity that ought to be required reading for every high school senior. Watts elaborates beautifully on what I've learned from observation and personal experience: namely, that security is an illusion."

"Just because something didn't happen doesn't mean it isn't true."

"When he starts a novel, it works like this. First he writes a sentence. Then he rewrites it again and again, examining each word, making sure of its perfection, finely honing each phrase until it reverberates with the subtle texture of the infinite. Sometimes it takes hours. Sometimes an entire day is devoted to one sentence, which gets marked on and expanded upon in every possible direction until he is satisfied. Then, and only then, does he add a period."

"Forty-odd years ago, there was a countercultural moment, a brief, shining moment, as it were, when the eyes of a generation glimpsed the Eden beneath the veil. However fleeting was this paradise, or however harsh has been its repression, its light nonetheless inspired a rowdy cohort of artists to carry its torch into the future. Tom Robbins is one of these unruly pioneers, and his frequently bestselling novels are so saturated in an uncontainable joie de vivre that they have remained virtually required reading throughout the years and decades since their initial publication."

"I knew my God was bigger than his. I knew that my God was a real God and his was an idol."

"Well, is he bin Laden] the enemy? Next slide. Or is this man Saddam] the enemy? The enemy is none of these people I have showed you here. The enemy is a spiritual enemy. He’s called the principality of darkness. The enemy is a guy called Satan.”"

"They’re after us because we’re a Christian nation."

"Why is this man in the White House? The majority of Americans did not vote for him. Why is he there? And I tell you this morning that he’s in the White House because God put him there for a time such as this."

"George Bush was not elected by a majority of the voters in the United States, he was appointed by God."

"Three days later we went after him again, and this time we got him. Not a mark on him. We got him. We brought him back into our base there and we had a Sea Land container set up to hold prisoners in, and I said put him in there. They put him in there, there was one guard with him. I said search him, they searched him, and then I walked in with no one in there but the guard, and I looked at him and said, "Are you Osman Atto?" And he said "Yes." And I said, "Mr. Atto, you underestimated our God.""

"Because some of you already know and are contacting me about it, let me make it official and let you all know that I have been terminated from teaching at Hampden-Sydney College after nine years there. [...] The bottom line is that I oppose these so called “‪#‎Bathroom‬” bills that let men go into women’s locker rooms, showers, and toilets and I have been very public about it."

"Terrorists strike like lightning- hard, fast, and without warning."

"The left can scream all it wants that the war on terror is about oil or American imperialism or George W. Bush's personal amusement. That if we weren't such big, bad bullies, the poor third world jihadists wouldn't have attacked us, and the French would like us better. But we are not the bad guys. Our motto is life and liberty. The jihadists' motto is convert or die. And no matter how much the PC crowd would like to deny it, the inalienable right to liberty that America is fighting for is part of the Judeo-Christian heritage that is the bedrock of our nation. As Thomas Jefferson wrote, the right to liberty comes from outside us, planted in our hearts by our Creator, making it not merely an American ideal, but a human ideal. America is a melting-pot society. We speak many languages, and respect many cultures and religions. But every man, woman and child deserves the freedom endowed by their creator. That's why America's cause is just. That's why we're the good guys. And that's why we will never surrender."

"I grew up under the leadership and tutelage of a real man who taught me about respect for the flag, pride in being an American, and expecting only opportunity from this great nation. He was so proud of my brother and me because we chose to serve in the U.S. Army. My sister was married to an Army officer as well, and my dad saw his dreams for his children fulfilled as we all served in some measure. It was important to him for us to carry on with the tradition of military service. I had no choice but to love America and to show that love by serving. If you were a male in the Boykin family and carried the family name, you were expected to serve. Two of my sons followed that tradition and joined the Army. I am so proud of them. The point here is that being a man is not about education level, physical strength, annual salary, or good looks. Rather, it is about character and demonstrated values. I was blessed to be raised by a real man who taught me a great deal about life. A man who set a great example who invested in me with his time and energy. This book is not about Cecil, but I would not be writing it if it weren't for him and the influence he had on my life."

"Cecil's habit of providing for others wasn't limited to his immediate family. One day he got word his best friend had lost his home in a fire. At that time Cecil was struggling to pay his own bills. But that didn't stop him: he cut corners and scraped together whatever he could. And he gave his friend all the cash he could find. I remember that day- as he handed the cash to his friend- because it looked like so much money to me at the time. I would guess it was no more than a hundred dollars in various denominations of bills, but to an eight-year-old it looked like a fortune. It left a powerful impression on me and just deepened my respect and admiration for him over the years. Throughout my life my father exhibited many examples for me to follow concerning the responsibility a man has to care for those he loves and for those who are in need. My father firmly believed it wasn't the U.S. government's responsibility to take care of his parents, his children, friends, or his neighbors. In fact, in his view, it was his role as an American who loved his country to provide for others as much as possible."

"A man provides leadership. A man provides direction, caution, and advice to others. A man provides emotional and spiritual support. A man provides stability and order. A man provides companionship and good company. A man provides identity. A man provides an example. All of these things require personal sacrifices of time, dedication, and effort. And from where does the strength and inspiration for that come? Or, in other words, what is worth living for, sacrificing for, and even dying for?"

"In 1993 in Mogadishu, Somalia, I was the Delta Force commander during the events most commonly referred to as "Black Hawk Down." Two Black Hawk helicopters were shot down in the city of five million people, where most of those people were starving refugees. Within thirty minutes of the first chopper being shot down, the second one was shot down. When the first chopper went down I sent every one of my soldiers who were already fighting in the city to go rescue the crew and passengers of the first crash. I was left with few options when the second helo went down over a mile away from the first crash. I had to pull together a second rescue effort using those soldiers, sailors, and airmen who were left in the base- many of whom were not combat arms specialties (they were clerks, mechanics, communicators, and supply people). To their credit, every man was eager to be part of the effort to rescue their brothers at the second crash site."

"Two of the Delta Force snipers, Randy Shughart and Gary Gordon, watched the second Black Hawk go down from their position in another helo. The Black Hawk helicopter carrying Shughart and Gordon was being used as an airborne sniper platform. They radioed immediately to inform us the crew in the second crash was alive but injured and it appeared they could not get themselves out of their seats. They reported, "Their backs are probably broken. Put us in and we can get them out." The answer was immediate. "We can't send you in because we have nobody to support you with. You would be going into a hornet's nest since everybody's at the first crash site. Stay above them and keep shooting- take out as many Somalis as you can." They did. But they called back in less than thirty minutes and said, "There are too many Somalis coming in. You've got to put us on the ground!" The answer was "No" for the second time. The third time they called, they sounded both adamant and desperate. "We're the only hope; put us in." It was important to question their situational awareness regarding what was happening. Did they fully understand the risks? They reported that they were well aware of what they were going into since they were watching it unfold from their perch in the help. "Yes, put us in." They went in. And they fought valiantly, but both gave their lives to save one of their own. The lone survivor from the crash told us the incredible story of Randy and Gordy, which became the narrative for the recommendations of Medals of Honor for both men."

"I had the honor of standing in the West Wing of the White House as the U.S. president presented the medals to the widows and families of those two incredible warriors. There is no question those two men knew they were putting their lives on the line by going into that chaotic scene. Their request was denied twice. Yet they still asked to go in. Why? The answer is because they had a transcendent cause. And what was that transcendent cause? In their case, it was part of the fifth stanza of the Ranger Creed: "Never shall I leave a fallen comrade to fall into the hands of the enemy. Those two men lived and died by it. That promise to their fellow soldiers was their transcendent cause. Maybe we'd like to think it was the American flag or the U.S. Constitution or the oath they took to defend that Constitution. But, no, when you get to that level of combat, it's all about the guy on your right and the guy on your left. And your transcendent cause is the commitment you've made to each other. It's just part of who you are and what you do. You know he's not going to fail you and leave you. And he knows the same about you."

"We fought an eighteen-hour battle that day. Most people don't realize this, but we were fighting over two of our dead comrades- the pilot and co-pilot. And we took more casualties because we refused to leave them behind. We couldn't get those two bodies extracted from that helicopter, and we were not going to leave the remains of our two men behind. We were fighting over dead bodies. But, to us, it didn't matter. Alive or dead, they were our comrades and they were coming out with us. We knew they would have been there for us were the roles reversed. When Randy Shughart and Gary Gordon made that third request to go down into the street, they knew there wasn't much chance they would come out alive. That's a transcendent cause. And so was recovering the bodies of the others who died. The question for today is this- have we assessed our lives to determine who and what it is that's worth living and dying for? One can be part of today's "give me" generation or one can be part of "I'll give to you." Shughart and Gordon were givers- not takers. And they gave their lives. But they gave their lives because they had a transcendent cause. Their cause was- at the tactical level- the same for every warrior who's ever been on the battlefield: the guy behind you, in front of you, and on your right and left."

"Even in everyday life, something bigger, deeper, and more important than self-satisfaction needs to be inside us. Having a transcendent cause is not just some vague idea in the back of our minds, something we'll hang onto just in case of a crisis or a battle. No, it has to be there day in and day out. Our lives should reflect our commitment to that cause. One example of this may be as simple as your faithfulness to some uninteresting and seemingly unrewarding job- simply because you've got to bring home a check- and not giving up on it."

"A few Christian men I've met seem to think they are somehow robbed of their manhood if their wife has a job, and it's even worse if she has a serious career of her own. That's a foolish attitude. At the same time, what is even worse is a man whose wife is compelled to work because her husband refused to get a job."

"In every case, here's the challenging bottom line: practicing tough love is- without question- toughest on the man who loves the most."

"Talk through options and offer suggestions. Don't ignore an obvious problem in your family life and in your marriage."

"Big talkers have a greater tendency to compromise you than the strong, silent types who aren't so eager to transmit the latest insider gossip. You have to think about those characteristics."

"Most of us have managed to hang on to a few good friends. They may not be battle buddies, but they've found a way to stay in our lives, and we're in theirs for the long haul. When that's the case, we have certain responsibilities to them. Sometimes we have the pleasure of applauding their accomplishments or sharing happy occasions with them. But, when necessary, we also owe it to them to be truth-tellers. And we have to hope they'll be equally straightforward with us."

"Some men can become increasingly self-indulgent and you notice over time they're spending more and more money on personal pastimes. They always want the very best gear available to enhance their hobby. Fishing. Golf. Hunting. Photography. Collecting fossils. Whatever it is, once they've bought every gadget or artifact they can possibly find, they move on to the next diversion, and on it goes. Before long, your friend- or your friend's wife- is trying to figure out how to pay the bills by month's end. Of course, you can't always stop somebody from making foolish mistakes and choices, but as a friend, you really do have a responsibility to try. You may be able to protect a very good friend from making a very bad life decision, and you've got to hope someday he'll find the courage to do the same for you."

"We also need to be encouragers to our friends. Some of them have hopes and dreams, yet although they've prayed and watched and waited, there's been no answer from above. I think most of us want instant gratification. We even want it in our walk with Christ. Sometimes we get quick and miraculous answers to our prayers. The more typical story is one of persistence and steadfastness; pray, watch, and wait. Do you remember the story of Elijah? He was up on Mount Carmel waiting for God to send the rain He'd promised. Elijah told his servant, "Go look. Do you see any rain clouds?" His servant came back to him six times and said, "Nope." Elijah sent him out yet again. That time the servant came back and said, "Well, yeah. I did see a cloud the size of a man's fist..." After seven tries, the rain was finally on its way."

"Hampden-Sydney College does not typically comment on personnel matters involving individual employees, but so much misinformation is circulating regarding General William “Jerry” Boykin and his relationship with the College that we offer the following statement of clarification: General Boykin was a part-time adjunct faculty member serving as the Wheat Professor, employed on a year-to-year basis. The Wheat Professorship was created to be a rotating position, allowing Hampden-Sydney to bring distinguished individuals from a wide variety of professional backgrounds to the campus. Given the rotating nature of the Wheat Professorship, it is inaccurate to suggest that General Boykin was fired. It is also an injustice to General Boykin’s service to Hampden-Sydney and its students. We are grateful for the contributions General Boykin made to our educational mission and the impact he had on our students. We look forward to the exciting contributions to be made by future Wheat Professors who will follow General Boykin in this distinguished role."

"General Boykin spent over thirty-six years in the United States Army. He is a man's man. His last duty was at the Pentagon as the deputy undersecretary of defense for intelligence. He has played a role in almost every major American military operation over the last four decades, serving in Grenada, Somalia, and Iraq. From 1978-1993 he was assigned in various capacities to Delta Force. Not only was he a founding member of the Delta Force, he has also led Green Berets and other special operations units many times. Among his many successful operations was one in October of 1983- the beginning of the end of the Soviet Communist regime. A major at the time, General Boykin worked as an operations officer during Operation Urgent Fury in Grenada. During a dawn assault to free government officials, held by the Marxist People's Revolutionary Army, he was shot in the arm with a fifty-caliber round, splitting his bone completely in two. He was told he would never use his arm again, but God had the final say and today you would never even know he was injured. His citations for valor are too numerous to list."

"God has had His hand on this man from start to finish and He is not finished with him yet. General Boykin is an author, an ordained minister, a professor, a decorated war hero for which he has my most profound respect and admiration. His courage and commitment to the truth extend beyond the physical field of battle. He not only has been willing to lay down his life for his country, he has been willing to lay down his life for his Lord and Savior, Jesus Christ, and his reputation to serve Him. General Boykin will not shut up; he will not back up; he will not give up. He is a hero among heroes. He is the kind of man I want by my side in the spiritual war that is raging in America today."

"A prayer breakfast at Fort Riley set for Monday as part of 1st Infantry Division's "Victory Week" celebration has been rescheduled, and the retired three-star general who'd been invited to speak — and whose invitation to a similar event at West Point in 2012 met with fierce opposition — won't be asked back. Retired Lt. Gen. William "Jerry" Boykin, a 36-year Army veteran and longtime member of the special operations community, was to address the morning gathering at the Kansas base, but "due to a number of scheduling conflicts ... the breakfast will be rescheduled for a later date," 1st ID spokesman Master Sgt. Mike Lavigne said in a Wednesday email.The day before, Military Religious Freedom Foundation founder Mikey Weinstein sent multiple emails to 1st ID commander Maj. Gen. Wayne Grigsby on behalf of his advocacy group, demanding the leader "immediately withdraw" Boykin's invitation. Weinstein's email included a report from another MRFF staffer on Boykin that brought up, among other issues: *The general's statements while in uniform comparing the global war on terrorism to a holy war against Satan. *Widely reported remarks, also during his time in service, that he had confidence in an engagement with enemy forces led by a Somali warlord because "I knew my God was bigger than his." *Statements made after his retirement claiming Islam is "not just a religion, it's a totalitarian way of life" and should not receive protection under the First Amendment. Boykin, now an executive vice president with the conservative Family Research Council, could not immediately be reached for comment."

"All of the above issues were [known] before Boykin was invited to speak at a prayer breakfast at the U.S. Military Academy in 2012, an invitation that earned scorn from the MRFF, veterans groups such as VoteVets.org, and the Council on American-Islamic Relations. While the academy never rescinded the invite, Boykin pulled out of the event about a week before it took place. Since then, Boykin has remained active as a speaker, was part of Republican presidential hopeful Ted Cruz's national security advisory team, and was reprimanded in 2013 for disclosing classified information in his 2008 memoir, despite reportedly being cleared of wrongdoing by a similar Defense Department in 2010. Lavigne, with 1st ID, could not immediately answer specific questions regarding the issuance and approval of Boykin's invitation, but said the retired officer's "credentials as a Soldier and leader speak for themselves and his 36 years of service to our nation are worthy of our respect and admiration." However, citing Fort Riley's "diverse community," Lavigne said 1st ID "will pursue the invitation of a different speaker for the prayer breakfast once it is rescheduled.""

"That's not enough for Weinstein, who said his group fielded more than 131 complaints from military and civilian clients in the area after word of Boykin's invitation spread. "I have clients of ours weeping on the phone about this," he said. "[Army officials] have not admitted any fault. They don't indicate that they are going to investigate how this travesty, this unconstitutional travesty, happened, or their willingness to punish [those involved] to make sure it doesn't happen again. And we want all those things." Weinstein's group, which claims more than 41,500 clients, recently succeeded in efforts to remove Bibles from several "missing man table" displays, designed to honor prisoners of war and troops missing in action, that are located on military and Veterans Affairs Department property. Boykin, in a piece at the FRC Action website, called one VA official's decision to remove the Bible "disgraceful" and showed "a poor knowledge of the Constitution.""

"It's not very fashionable nowadays to have a philosophy that demands a lot of life. I tend to be drawn to people who are emotional - now they'd be called 'crazy'. Pollock, Jasper Johns, Toulouse-Lautrec. People said, 'They're off their nut!' Was Faulkner off his nut because he stayed in his house for eight months at a time writing books, and then you'd find him drunk up in a tree, making out with some old black woman? I think that's fuckin' great!"

"I want to make sure I'm with a girl that's a good kisser, and that when I wake up, I have coffee and a cigarette. That's all I really want out of life. That, and world domination."

"My lifestyle changed when this wonderful person came into my life. I couldn't sleep for years. All of a sudden, I don't know why or how, but I slept."

"I quit drinking every night, at 1:30 A.M."

"I'm sort of planting Post-It notes all over my psyche. Do not skateboard wasted. Do not buy $10,000 rugs. Be careful what you say to journalists. You don't have to stay up until 7 A.M. - tomorrow is a new day."

"I've got maybe five or ten jean jackets with jeans. I can pack three to four pairs of denim jeans, five T-shirts, ten Western-style shirts, and two ties and just buy socks when I get there. That, a Walkman, two books, and some records, and I'm out the door for a year. Not a problem. Doesn't freak me out at all. Usually, if you're thinking about your clothes too much, you're probably not high enough."

"What happens is, people get a little taste of fame, and they get used to having things go that way, and the ego really kicks in. They'll do whatever it takes to stay there. They get addicted, and they make decisions that don't have anything to do with music. You get big like that, and people will maybe come and see you once. It never lasts. It's not real. I'll tell you this - it's fucking real behind a guitar."

"It’s like—I don’t know, sometimes it’s like chasing a pretty girl on the beach. And things I never thought I could do…I can do."

"I was doing soundcheck, and Rancid was playing over there. That's some good shit. Actually, it wasn't Rancid, it was the opening band, the Distillers. I was like, screaming and shit. Running around. I had no one to slam dance with. I was very lonesome. It was very singer-songwriter."

"If I had a reed made of lightning I could blow the sax all night... I don't know where one would acquire a reed made of lightning but I would imagine that Bill Clinton has one."

""Most of my songs are about ladies. This one's about ladies metaphorically. There are some of my songs that are about the power of lightning."

"When you get the time Sit down and write me a letter When you're feeling better Drop me a lineI wanna know how it all works out I had a feeling we were fading out I didn't know that people faded out That people faded out so fast I wanna show you all the things I got inside But you know those parts of me died Just like us they faded out They faded out so fast When there was love enough left to fix it But there it is"

"And I'm tired of living here in this hotel, Snow and the rain falling through the sheets. In fact, I'm tired of 23rd Street. Strung out like some Christmas lights Out there in the Chelsea night."

"I should've died a hundred thousand times, Teetering stoned off the side of a building. Nobody loved me and nobody even tried You can't hang on to something that won't stop moving. Singing and dancing to them nighttime songs."

"She's got the brown eyes, yeah, and they're pretty as hell, And they'll burn through your shirt if you're holding her still. She's got a lighter, and a lit cigarette, And if you're making her smile, that's just as high as you can get."

"Real. Real like a plastic bouquet That thrives on the smoke from an old fireplace And dies every night with her face on the news. Nobody cries, they just smoke and stare and their shoes. The only difference is, The only difference is, Nobody can cry - It's hard to do For most folks, without a reason why."

"There's something in the way she eases my mind And lays me across the bed till I close my eyes. Stirs me in the morning till I can't ever be satisfied. I leave Carolina every night in my dreams, Like the girls that try to love me that I only leave. Rock me like a baby doll and hold me to your chest, But I'm always moving too fast."

"As a man I ain’t never been much for sunny days. I’m as calm as a fruit stand in New York and maybe as strange. But when the color goes out of my eyes, it’s usually the change. But damn, Sam, I love a woman that rains."

"I would've held your mother's hand on the day you was born. She runs through my veins like a long black river and rattles my cage like a thunderstorm."

"See her smiling at him? That used to be me, and I could find her in a thunderstorm just by the way that the rain would fall."

"Just a nobody girl With a radar to the scene. When the emptiness finds you You find all the numbers you need. You say you follow your heart Well, honey, you're just being lost. You could you follow your gut But how much would it cost?"

"They carved your name into a stone and then they put it in the ground. I run my fingers through the grooves when no one's around, Drink till I'm sick and I talk to myself in the dog days of the summer. Then I feel you coming but I don't know how..."

"One night at the diner over eggs, Over easy she showed me the length of her legs, But that gold plated cross on her neck, it was real And you don't get that kind of money from pushing a meal."

"I feel just like a map Without a single place to go of interest And I'm further north than south If I could shut my mouth She'd probably like this."

"These things inside me, they repeat like broken records Spinning pretty things behind my eyes And when I can't look at you I can paint your picture perfectly in my mind And when I get old I'm gonna miss you all the time."

"All the sweetest winds they blow across the south"

"While the things I do kill me, they just tell me to relax"

"Words may move but they’re never moving fast enough"

"Bring you down, can't bring you down Bring you down, can't hear the sound Run through the river and head to town Pretty little moon with it's head hung down Chin up. Cheer up."

"Do you remember stormy winter? Well button up your coat, one's comin' soon"

"Well we can't be strong"

"You didn't see us, nothing can free us"

"If I could tell you something, I would tell you it all"

"Well, everybody wants to go forever"

"Dancin' where the stars go blue"

"The night plays games"

"Well, the night makes moves"

"The night destroys the sun"

"Sleep now and your angels will come, dear"

"Forever only takes its toll on some"

"So close your eyes"

"And I do this all in time to the music"

"Note to self: don't change for anyone"

"So, I am in the twilight of my youth"

"Walking through a star field covered in lights"

"Let's take a ride to the easy plateau"

"Bad nights lead to better days"

"The mirrors in the room go black and blue"

"Daylight comes and exposes"

"And the pain in the morning comes as easy as it goes"

"All the cars are lined up on a Saturday night"

"Oh, my God, I miss those things"

"Lord take me home"

"Trying to find a peaceful song"

"Can I still smoke my cigarettes and have my coffee"

"Hope this place don't never change"

"Put your troubles behind you and go on to bed"

"What is soul? I don't know! Soul is a hamhock in your cornflakes... Soul is a joint rolled in toilet paper."

"You can truly see that there is some melting going on. When you see it, all of a sudden you say, 'Hey, that issue that we've been talking about off and on over the years, there really is something to it.'"

"I'd never seen anything like that ad. Putting pictures of Saddam Hussein and Osama bin Laden next to the picture of a man who left three limbs on the battlefield -- it's worse than disgraceful. It's reprehensible."

"Chambliss is a senator today by sole virtue of the fact that in 2002 he attacked incumbent Max Cleland -- who lost both legs and an arm in Vietnam and earned Silver and Bronze stars -- as soft on defense and lacking in patriotism. Where was ol' Saxby during the war? Home, of course, claiming a "football injury." How you get elected reflects your character, and Chambliss should never be allowed to live down the shame of what he did in 2002. Never."

"They say you shouldn't say nothin' about the dead unless it's good. He's dead. Good!"

"Ain’t nothing an old man can do for me but bring me a message from a young one."

"The tap dancers and the be-bop musicians influenced the pitch and pace of my work. And along with the Chitlin' Circuit women, including women like Jackie "Moms" Mabley, they made me very curious about the national and international black community. You see, these were women who traveled a lot, and they would bring back information from all over the country and all over the world."

"Last night I was east with them And west within Trying to be for you what you wanna see."

"I feel like a quote out of context, withholding the rest so I can be for you what you want to see."

"Would you look at me I'm crazy But I get the job done Yeah, I'm crazy but I get the job done."

"Now that I have found someone I'm feeling more alone Than I ever have before."

"All this breathing in Never breathing out."

"So much time and so little to say.."

"You have made me smile again In fact, I might be sore from it. It's been a while I know we've been together many times before I'll see you on the other side."

"Who knows why some satellites come by and by while others disappear into the sky."

"This morning I wake to be older than you were Fresh white snow for miles Every footstep will be mine."

"I don't get Many things right the first time In fact, I am told that a lot Now I know all the wrong turns And stumbles and falls Brought me here."

"Good morning, son In twenty years from now Maybe we'll both sit down and have a few beers And I can tell you 'bout today And how I picked you up and everything changed."

"You nodded off in my arms watching tv I won’t move you an inch Even though my arm’s asleep."

"Why you gotta act like you know, if you don't know? It's okay if you don't know everything."

"I refuse to rot like my contemporaries I want to explode in a karaoke supernova I don't wanna grow old Won't you let me, won't you let me explode?"

"There's never gonna be a moment of truth for you While the world is watching All you need is the thing you forgotten And that's to learn to live with what you are."

"When you don't care then You've got nothing to lose And I won't hesitate Because every moment life is slipping away It's okay."

"I stay focused on details It keeps me from feeling the big things But watch the microscope long enough Things that seem still are still changing"

"Notes don't make music until you learn to insert silence between them."

"I think the greatest taboos in America are faith and failure."

"There is nothing more profoundly serious than real comedy, which is an affirmation of human communion, redemption and grace."

"As Gloria Steinem said about Ginger Rogers: She was doing everything Fred Astaire was doing, just doing it backwards in high heels. Well, Southern women are doing and enduring what other women have to do and endure, but (at least until recently) they had to do it in heels and hats and white gloves and makeup and a sweet smile, with maybe a glass of bourbon and a cigarette to get them through the magnolia part of being a steel magnolia."

"I've heard it said that jail stinks of despair. What a load. If jail stinks of any emotion, it's fear: fear of the guards, fear of being beaten or gang-raped, fear of being forgotten by those who once loved you and may or may not anymore. But mostly, I think, it's fear of time and of those dark things that dwell in the unexplored corners of the mind. Doing time, they call it — what a joke. I've been around long enough to know the reality: It's the time that does you."

"I felt eyes upon me, and they pulled me away. I looked at the gathering of eager cops; some were merely curious, while others, I knew, sought their own secret satisfaction. They all wanted to see it, my face, a defense attorney's face, here in this musty place where murder was more than a case file, where the victim was flesh and blood, the smell that of family gone to dust.I felt their eyes. I knew what they wanted, and so I turned to look again upon the almost empty clothes, the flash of bone so pale and curving. But I would give them nothing, and my body did not betray me, for which I was grateful. For what I felt was the return of a long-quiescent rage, and the certain conviction that this was the most human my father had ever appeared to me."

"I used to look at homeless peopleand try to imagine what they had once looked like. It's not easy. Beneath the grime and degradation is a face once adored by someone. It's a truth that tricks the eye; our glances slide away. But something happened to ruin that life, to strip it bare; and it was something small, something that but for the grace of God could take us, too."

"I thought of my own wife's tears and her limp submission the night before — the bleak satisfaction I took from her smallness as I used her shamelessly. She's cried out, and remembering the taste of salted tears, I thought, for that instant, that I knew how the devil felt. Sex and tears, like sun and rain, were never meant to share a moment: but for a fallen soul, an act of wrong could, at times, feel very right, and that scared the hell out of me."

"I drifted for what felt like hours. Neither of us spoke; we knew better. Peace like this came rarely and was as fragile as a child's smile."

"Denial was a weapon; it killed truth, numbed the mind, and I was a junkie."

"I thought of the brutal truths so often borne on predawn light. I'd had a few in my time, and they'd all led to this. I was a stranger to myself. I'd gone to law school for my father, married for my father; and for that same man, and for the vile woman who shared my bed, I'd surrendered my dreams of family — my very soul. Now he was dead and all I had was this truth: My life was not my own. It belonged to an empty shell that wore my face, Yet I refused to pity myself."

"I looked at the high walls where once-white paint had grayed and then peeled. Barbara had always said the house had good bones, and she was right about that; but it had no heart, not with us living inside it. In place of laughter, trust, and joy, there was a hollow emptiness, a kind of rot, and I marveled at my blindness. Was it the alcohol, I wondered, that had made it bearable? Or was it something else, some inner failing? Maybe it was neither. They say that if you drop a frog into boiling water, he'll hop right out. But put the same frog into cold water and slowly turn up the heat, and he'll sit quietly until his blood begins to boil. He'll let himself be cooked alive. Maybe that's how it was for me. Maybe I was like that frog."

"Jews can't eat pork - surely anal delights are way higher up on the list of taboos."

"Maybe my desire to find meaning in all of this was just a remnant of my obsessive-compulsive behavior, and yet it felt as though a map was being drawn for me, but every landmark was a riddle that needed solving before I could unearth my own lost treasure: myself."

"When people fear surveillance, whether it exists or not, they grow afraid to speak their minds and hearts freely to their government or to anyone else."

"Because I can understand the English language. It is my mother tongue."

"The term architecture is used here to describe the attributes of a system as seen by the programmer, i.e., the conceptual structure and functional behavior, as distinct from the organization of the data flow and controls, the logical design, and the physical implementation. i. Additional details concerning the architecture,"

"The programmer's primary weapon in the never-ending battle against slow system is to change the intramodular structure. Our first response should be to reorganize the modules' data structures."

"…well over half of the time you spend working on a project (on the order of 70 percent) is spent thinking, and no tool, no matter how advanced, can think for you. Consequently, even if a tool did everything except the thinking for you – if it wrote 100 percent of the code, wrote 100 percent of the documentation, did 100 percent of the testing, burned the CD-ROMs, put them in boxes, and mailed them to your customers – the best you could hope for would be a 30 percent improvement in productivity. In order to do better than that, you have to change the way you think."

"Some people have called the book the "bible of software engineering". I would agree with that in one respect: that is, everybody quotes it, some people read it, and a few people go by it."

"Job Control Language is the worst programming language ever designed anywhere by anybody for any purpose."

"The programmer, like the poet, works only slightly removed from pure thought-stuff. He builds his castles in the air, from air, creating by exertion of the imagination. Few media of creation are so flexible, so easy to polish and rework, so readily capable of realizing grand conceptual structures.... Yet the program construct, unlike the poet's words, is real in the sense that it moves and works, producing visible outputs separate from the construct itself. […] The magic of myth and legend has come true in our time. One types the correct incantation on a keyboard, and a display screen comes to life, showing things that never were nor could be."

"The bearing of a child takes nine months, no matter how many women are assigned."

"Brooks's Law: Adding manpower to a late software project makes it later."

"The "Second System Effect": An architect’s first work is apt to be spare and clean. He knows he doesn’t know what he’s doing, so he does it carefully and with great restraint. As he designs the first work, frill after frill and embellishment after embellishment occur to him. These get stored away to be used “next time.” Sooner or later the first system is finished, and the architect, with firm confidence and a demonstrated mastery of that class of systems, is ready to build a second system. This second is the most dangerous system a man ever designs. When he does his third and later ones, his prior experiences will confirm each other as to the general characteristics of such systems, and their differences will identify those parts of his experience that are particular and not generalizable. The general tendency is to over-design the second system, using all the ideas and frills that were cautiously sidetracked on the first one. The result, as Ovid says, is a "big pile.""

"An ancient adage warns, "Never go to sea with two chronometers; take one or three.""

"Show me your flowcharts and conceal your tables, and I shall continue to be mystified. Show me your tables, and I won’t usually need your flowcharts; they’ll be obvious."

"The management question, therefore, is not whether to build a pilot system and throw it away. You will do that. […] Hence plan to throw one away; you will, anyhow."

"How does a project get to be a year late? … One day at a time."

"…the organization chart will initially reflect the first system design, which is almost surely not the right one […] as one learns, he changes the design […]. Management structures also need to be changed as the system changes…"

"The essence of a software entity is a construct of interlocking concepts: […] I believe the hard part of building software to be the specification, design, and testing of this conceptual construct, not the labor of representing it and testing the fidelity of the representation."

"The complexity of software is an essential property, not an accidental one. Hence, descriptions of a software entity that abstract away its complexity often abstracts away its essence."

"Einstein repeatedly argued that there must be simplified explanations of nature, because God is not capricious or arbitrary. No such faith comforts the software engineer. Much of the complexity he must master is arbitrary complexity […] because they were designed by different people, rather than by God."

"Even perfect program verification can only establish that a program meets its specification. […] Much of the essence of building a program is in fact the debugging of the specification."

"Study after study shows that the very best designers produce structures that are faster, smaller, simpler, clearer, and produced with less effort. The differences between the great and the average approach an order of magnitude."

"A little retrospection shows that although many fine, useful software systems have been designed by committees and built as part of multipart projects, those software systems that have excited passionate fans are those that are the products of one or a few designing minds, great designers."

"Gather leaves and grasses, Love, to-day; For the Autumn passes Soon away. Chilling winds are blowing. It will soon be snowing."

"Ah, we fondly cherish Faded things That had better perish. Memory clings To each leaf it saves. Chilly winds are blowing. It will soon be snowing On our graves."

"I love you because You're a sweet little fool!"

""I'll sue you and the Sheriff's Department," he said, sounding more sulky than anything else. "Questioning me like a common criminal! And with an FBI agent standing over me in a threatening manner!" Since Bishop was across the room leaning rather negligently against the filing cabinet, that was such an obvious exaggeration that Miranda could only admire it for a moment in silence."

"(The bill) is emblematic of the attempt by the majority party to control every aspect of our lives."

"(The Republican plan would) make sure we bring down the cost of health care for all Americans and that ensures affordable access for all Americans and is pro-life because it will not put seniors in a position of being put to death by their government."

"This bill reminds me of the tactics of the former Soviet Union — and we know how successful that was."

"I believe we have more to fear from the potential of that bill passing than we do from any terrorist right now in any country."

"Wanda Sykes: Now come on, that sounds like something from a Harrison Ford movie. That just shows you how much money they are being paid by insurance lobbies. Nobody says crazy stuff like that for real. That's made up! You get paid to play a role like that. When they say stuff like that, you know what I hear? 'Enough is enough! I have had it with these [blanketyblanking] snakes on this [blanketyblanking] plane!' That's what I hear. It's crazy. They're movie lines."

"Whatever our situation, we feel some sense of confusion, anxiety, and helplessness. At the same time, we think about God and wonder where He is."

"Though your experience may indicate that God has forgotten you or has left you alone, He is on your side. He is the God of grace, and He is actively working on your behalf."

"The essence of grace is that God is for you."

"It is easy to think that we should put up a brave front and stay positive about all our struggles. But that is not the biblical model."

"David, the man after God’s own heart, got right to it and spilled out his guts about his experience: “How long, O LORD? Will You forget me forever?”"

"…the central message of the Bible is about God redeeming a humanity that is in trouble and suffering."

"Our tendency is to be strong, self-sufficient, and dependent on our own willpower, but rather than try harder, we should reach out to the God who is all-powerful…"

"I have noticed in this economic downturn that more of my friends talk about God…"

"…there is something beyond our circumstances, and that is an emotional, from-the-heart connection to God, no matter what is going on in our lives."

"“Where are You?” can be both a protest against a problem and a search for understanding and perspective."

"Our image of God, whom we can’t see, is deeply affected by people, whom we can see."

"God has made Himself knowable through the Bible."

"Connecting with others during difficult times makes the trials more bearable."

"It is a comfort to us that Jesus didn’t suffer in silence or with a smile."

"Trust in and value the benefit of God’s compassion and identification."

"I would not feel a lot of trust or hope in God if He was simply in touch with me without any impetus, power, or force to accomplish things. You may not always know the end game, but He is working for you."

"Where do you go when hard times hit? Most of the time, our tendency is to enter our internal cave…we naturally shut down, withdraw from it all, and try to figure things out on our own, reemerging from life when we have some sense of centeredness."

"The message of Scripture is that God wants us to connect both with Him and also with each other."

"I can’t keep count of the times when I have seen how hard times make people much more relationally accessible than they were before their difficulty."

"Hope is impossible unless we experience empathy and identification. We cannot feel hopeful that things will be OK unless someone understands what we are going through and gets it."

"What is faith? Faith is trusting God for your problems and for your life."

"We want to know that life is good. Not perfect but good. Not problem free, but good. Good in some way that we did not anticipate. Good in some way that connects us to God, others, and our purposes in life."

"…faith in God creates the possibility that even if our situations do not change, life can be good."

"We must exercise faith. We don’t pretend we’re fine. We don’t deny it. But we trust in Him."

"Some of us have young faith, some broken faith, and some mature faith."

"Faith grows when we assume the position of one who can’t do it all by himself. That means we go to God, follow Him, and ask Him for help."

"Open your heart and your sad feelings to Him and the safe people He brings to you."

"God wants to help us and will bear our burdens."

"…the big picture of our spiritual growth is not an event but the development of the habit of relationship with God."

"He has always been here, and He is here now. He loves you and is working actively for your good in His own way."

"The power of impeachment is given by this Constitution, to bring great offenders to punishment. It is calculated to bring them to punishment for crimes which it is not easy to describe, but which every one must be convinced is a high crime and misdemeanor against the government."

"It would be not only useless, but dangerous, to enumerate a number of rights which are not intended to be given up; because it would be implying, in the strongest manner, that every right not included in the exception might be impaired by the government without usurption; and it would be impossible to enumerate every one. Let any one make what collection or enumeration of rights he pleases, I will immediately mention twenty or thirty more rights not contained in it."

"Had Congress undertaken to guarantee religious freedom, or any particular species of it, they would then have had a pretense to interfere in a subject they have nothing to do with. Each state, so far as the clause in question does not interfere, must be left to the operation of its own principles."

"If any act of Congress, or of the Legislature of a state, violates those constitutional provisions, it is unquestionably void; though, I admit, that as the authority to declare it void is of a delicate and awful nature, the Court will never resort to that authority, but in a clear and urgent case. If, on the other hand, the Legislature of the Union, or the Legislature of any member of the Union, shall pass a law, within the general scope of their constitutional power, the Court cannot pronounce it to be void, merely because it is, in their judgment, contrary to the principles of natural justice. The ideas of natural justice are regulated by no fixed standard: the ablest and the purest men have differed upon the subject; and all that the Court could properly say, in such an event, would be, that the Legislature (possessed of an equal right of opinion) had passed an act which, in the opinion of the judges, was inconsistent with the abstract principles of natural justice."

"I would rather quit public life at seventy, and quit it forever, than to retain public life at a sacrifice to my own self-respect. I will not vote for any law which will make fair for me and foul for another. The blacklist is the most cruel form of oppression ever devised by man for the infliction of suffering upon his weaker fellows."

"Nearly all legislation is the result of compromise."

"You can't make a silk purse out of a sow's ear, and you can't change human nature from intelligent self-interest into pure idealism—not in this life; and if you could, what would be left for paradise?"

"In the last analysis sound judgment will prevail."

"The House of Representatives, in some respects, I think, is the most peculiar assemblage in the world, and only a man who has had long experience there can fully know its idiosyncrasies. It is true we engage in fierce combat, we are often intense partisans, sometimes we are unfair, not infrequently unjust, brutal at times, and yet I venture to say that, taken as a whole, the House is sound at heart; nowhere else will you find such a ready appreciation of merit and character, in few gatherings of equal size is there so little jealousy and envy. The House must be considerate of the feelings of its Members; there is a certain courtesy that has to be observed; a man may be voted a bore or shunned as a pest, and yet he must be accorded the rights to which he is entitled by virtue of being a representative of the people. On the other hand, a man may be universally popular, a good fellow, amusing and yet with these engaging qualities never get far. The men who have led the House, whose names have become a splendid tradition to their successors, have gained prominence not through luck or by mere accident. They have had ability, at least in some degree; but more than that, they have had character."

"Not one cent for scenery."

"In legislation we all do a lot of swapping tobacco across the lines."

"Mr. Cannon has told how he put through an appropriation for the entertainment of Prince Henry of Prussia when that foreign visitor came over years ago. He prearranged with Oscar W. Underwood, then in the House, that he would propose the appropriation late in the afternoon, when the House attendance was slim. Mr. Underwood, representing objecting Democrats, was to kick strenuously for a time about the cost of entertaining the prince; then Underwood was reluctantly to withdraw his opposition, the chances being no other Democrat would take it up. The 'Swapping of tobacco' across the aisles worked and the appropriation went through."

"The United States is now a battlefield, not because of any invading army, foreign enemy, or civil insurrection, but by an act of Congress. In a shameful, disgraceful bipartisan vote on the 220th anniversary of the ratification of the Bill of Rights, Congress passed a bill that essentially eviscerates the rights guaranteed in that hallowed document and guts the rule of law in our nation. Why should we be surprised? James Madison warned, “No nation could preserve its freedom in the midst of continual warfare.”"

"Whenever a bill has “broad bipartisan support” you can be certain of one thing: it expands government power at the cost of your rights. It is shameful, but not surprising, that a Congress incapable of fulfilling is basic duties and responsibilities like declaring war and passing a federal budget on time, has no problem quickly reaching near unanimous agreement on new ways to trash the Constitution and Bill of Rights."

"The American Revolution wasn’t about replacing a hereditary tyrant with an elective despotism. It is time to remind our ruling elites of that point. It is time to remind them that the founding principle of our nation holds that when those who profess to govern us perpetrate a “long train of abuses” designed to “reduce them under absolute Despotism, it is their right, it is their duty, to throw off such Government, and to provide new Guards for their future security.” It is not just our right - but our duty - to send a loud, clear and unequivocal message to the president and Congress that it is time to stop the war on liberty and freedom, today and in the 2012 election."

"The Guantanamo Bay detention camp in Cuba, perhaps better known by its nickname “Gitmo,” is an affront to the Constitution, the Bill of Rights, and the legacy of our national heritage. It should be closed now, and all the people detained there returned to the place where they were seized. In this I wholeheartedly endorse the view of my friend and fellow veteran R. J. Harris who says that Guantanamo is a stain on the U.S. and the U.S. military. Like R.J., I’m ashamed of our leadership for allowing it. The prison facility at Guantanamo Bay does more than just blur the line between the good guys and the bad guys; it erases the line entirely."

"At its heart, the libertarian message is an American message. We love our country, we care for our neighbors, and we want everyone to be happy, healthy and prosperous. We want people to be free to raise their children in peace. We’re only different because we’re not afraid to stand by the principles upon which our nation was founded. We’re only different because we believe, as our Founding Fathers did, that individual initiative and creativity, and voluntary cooperation and mutual assistance among people is best way to solve any problem or overcome any difficulty we face."

"War breeds war. That is all it can do. War does nothing but devour valuable resources and destroy precious lives for the sole purpose of perpetuating itself. As Randolph Bourne wrote, “War is the health of the State.” War is a mechanism used by the ruling elites of the State to coerce and control the people, so it becomes essential that whenever one war is complete, another is instigated elsewhere so that the mechanism keeps running. On the other hand, peace breeds prosperity. If War is indeed the “health of the State,” then Peace can be nothing less than the “health of the People.” Being at peace means valuable natural resources can be preserved and used at home where we need them most. Being at peace means young fathers and mothers can live and enjoy free trade, not only among themselves but with the world, instead of dying capriciously and unnecessarily, for political gain or to line the pockets of those who profit from their sacrifice. History teaches us that the key elements to prosperity are freedom and peace. You don’t go to war with people you like, or with people you know, or with people with whom you are trading and doing business. Even after our fledgling republic was nearly torn asunder in civil war which literally pitted brother against brother and nearly destroyed the South, our reunited nation and all its people advanced and prospered after peace was restored."

"This leads to the second most dangerous, and very disingenuous claim by Fair Tax advocates, that it repeals the income tax. It does not. The Fair Tax Bill merely repeals various sections of the federal tax code relating to the income tax. The bill leaves the 16th Amendment intact; most tellingly, it uses tepid language about the 16th Amendment, saying only that Congress “finds” that it “should be repealed.” This clearly leaves an opening for Congress to reinstate the income tax once the national sales tax is in place. Given the addiction to spending and the lack of integrity that pervades our government, I’m convinced that even if the Fair Tax passes, it’ll be implemented without doing away with the income tax — thus giving us the worst of both worlds. In fact, I wouldn’t be surprised if some congressman championed “bringing back” the income tax as the only solution to a future “debt crisis.”"

"The most egregious and demeaning aspect of the Fair Tax, however, is that it puts every American man, woman and child on welfare. Here again proponents turn common sense, the meaning of words, and basic economic principles upside down. They call making all citizens wards of the state a good thing. Every household graciously receives a monthly check from the beneficent federal government. This dole is supposed to make sure all Americans can consume “their necessities of life free of tax,” according to FairTax.org. This is not an “entitlement,” they explain, but merely a “rebate (in advance)” of what they would pay in taxes. And it is “progressive,” say the Fair Tax folks, because everyone gets the same, whether they make poverty-level wage or a million dollars a year."

"One of the core values of libertarianism is the right of people to keep all the fruits of their labor. No taxes are fair. All taxes are, at their root, immoral because they involve the use of force to take money from people, money that rightfully belongs to them, and give it to others. That is why libertarians would fund most government services with voluntary user fees."

"The goal of the Libertarian Party is to get rid of big government, not find new ways of financing it. The most direct and effective way of ridding ourselves of the hundreds of federal programs intruding on our liberty is to cut off the means of funding them. Harry Browne said it best: “Abolish the income tax and replace it with nothing!”"

"President Obama repeated the grandiose nonsense that has tainted American foreign policy since World War II, the hubristic absurdity that the United States is the one indispensable nation in world affairs."

"In his (Barack Obama's) distorted understanding of economics, when anyone, but especially the rich get a tax break or pay less in taxes, someone else has to pay the difference or the supposed shortfall adds to the debt. His assumption, typical of most Democrats and Republicans, is the government is “owed” a portion of the fruits of our labor. It never occurs to him that perhaps the government has no business taking money from people who earn it in the first place. He never thinks that the solution is to stop government spending and stop robbing Peter to pay Paul.He and other members of the ruling elite can only see the economy as a pie, with only so much to go around. If one person gets “more,” someone has to do with “less.” It never occurs to them that the free market is like a bakery that can produce many pies, and bigger pies, and different kinds of pies so that everyone has their fill."

"Even while acknowledging that Washington is broken and that Americans have lost faith and trust in government, all President Obama could offer was more interference and government mandates as solutions to the problems government itself has created. His latest gem: “smart regulations to prevent irresponsible behavior.” Government is not just broken. It is running out of control, destroying our lives, our liberty, our security and our livelihood."

"It would be almost unbelievable, if history did not record the tragic fact, that men have gone to war and cut each other's throats because they could not agree as to what was to become of them after their throats were cut."

"I don't shut anybody up... It’s not very democratic, not very American."

"In America, we vote, we decide as a group of people what our policies are, and that's the way we do business. We don't let violence make those determinations for us."

"You have lifted a shadow of fear for many families. God bless you and may God bless the victims."

"The term "history" can refer to a variety of things. "History" can refer simply to the flow of events in the past that are perceived to have had some sort of ongoing significance. It is taken for granted that not everything that happens in a human life is of "historic" significance."

"No one who begins a biography of Jesus with the words "The beginning of the good news of Jesus Christ, the Son of God" or concludes an account with "these things have been written so that you might believe" is attempting to be neutral about the subject matter. The question that should be raised about such accounts is not whether they amount to a form of advocacy—because of course they do—but whether the interpretation of Jesus offered illuminates or obscures the historical subject matter that is being treated."

"When dealing with ancient sources, we cannot be content to know the religious and social settings out of which these sources have come. We should also know something about how the ancients viewed the writing of history and biography, for in the Gospels and Acts apparently we are dealing with three ancient biographies and one two-volume historical monograph (Luke-Acts)."

"The problem of anachronism is a serious one when it comes to evaluating materials in the Bible because there is a widespread assumption in the conservative Christian community, ever since the Reformation, that God's Word requires only a good, clear mind, an open heart, and the guidance of the Holy Spirit to be understood."

"In contrast to modern historiography, the ancients were much less concerned with (1) chronological precision; (2) exhaustive or comprehensive accounts; (3) value-free commentary; (4) ascribing all events to purely natural causes; (5) the avoidance of rhetorical devices and effects. Indeed, almost all good ancient historians would expect these five features to regularly characterize their works. Ancient historiography was a rhetorical exercise to some extent, and it was undertaken to persuade someone about something. History was not discoursed on for its own sake. It is not a surprise that Luke's rhetorical skills are most in evidence in the speech material and in his famous prologue (Luke 1:1- 4). Otherwise, he is rather constrained by the narratives he found in his source material."

"Aware of the sort of primary sources we will be dealing with and what their limitations and orientations are, we are now prepared to undertake the task of chronicling New Testament history, a task that immediately takes us first to source material we have not even mentioned yet, sources both Jewish and pagan about the events that transpired between the time of Alexander the Great and the birth of Jesus."

"Concept art is first of all an art of which the material is concepts, as the material of e.g. music is sound. Since concepts are closely bound up with language, concept art is a kind of art of which the material is language."

"Concept art was meant to replace all of mathematics with an endeavor which involved a Rorschach-blot semantics; and which did not claim to be cognitive, at least not in the inherited sense. Mathematics had already been disconnected from claims of realism; and I was extending that disavowal to a disconnection from claims of a priori truth. Concept art's value consisted in beauty, a beauty which was non-sentimental. Later I would say that its value consisted in "the invention of new mental abilities." Popularity had nothing to do with whether this avenue was worth taking."

"I surmise that mathematical knowledge amounts to the crystallization of officially endorsed delusions in an intellectual quicksand"

"My early work was philosophic, what would be called epistemology, I was convinced I'd dicredited cognition. When somebody says that all statements are false, the obvious problem is that as an assertion it's self-defeating. I had to find a way to frame this insight which was not self-defeating and that's in "Blueprint", the essay entitled "The Flaws Underlying Beliefs." One has to do what Wittgenstein claimed to do in the "Tractatus Logico-Philosophicus," which is to use the ladder and then throw it away. The way I devolved, moved out from, this position of strict cognitive nihilism, was with the idea of building a new culture which would depart profoundly from the scientific culture in which we live."

"Basically, at this time, I viewed any work of art as an imposition of another persons taste and saw the individual making this imposition as a kind of dictator."

"We [his art-friend & painter Morris Louis and Noland himself] were interested in Pollock but could gain no lead from him. He was too personal. But Frankenthaler showed us a way – a way to think about and use, color.."

"I think that we [= Morris Louis and Noland] realized that you didn't have to assert yourself as a personality in order to be personally expressive. We felt that we could deal solely with aesthetic issues, with the meaning of abstraction, without sacrificing individuality – or quality."

"But there was something else that the Abstract Expressionists taught us: they began to use something besides the conventional means of art; to want other kinds of paint, or kinds of canvas, or ways of making pictures that weren't the usual ways. Some of the next generation, the Pop Art artists [like Roy Lichtenstein and Andy Warhol, picked up this attitude and began to put actual things into art. We [=w:Morris Louis and Noland] were making abstract art, but we wanted to simplify the selection of materials, and to use them in a very economical way. To get to raw canvas, to use the canvas un-stretched – to use it in more basic or fundamental ways, to use it as fabric rather than as a stretched surface."

"There are two things that go on in art. There's getting to the essential material and a design that's inherent in the use of material, and also an essential level of expressiveness, a precise way of saying something rather than a complicated way."

"It's been on my mind – what would something be like if it were unbalanced? It's been a vexing question for a long time. But it took the experience of working with radical kinds of symmetry, not just a rectangle, but a diamond shape, as well as extreme extensions of shapes, before I finally came to the idea of everything being unbalanced, nothing vertical, nothing horizontal, nothing parallel. I came to the fact that unbalancing has its own order. In a peculiar way, it can still end up feeling symmetrical. I don't know but what the very nature of our response to art is experienced symmetrically."

"Tony Cairo [English abstract sculptor] and I tried to collaborate at several points and it hasn't been successful. As a matter of fact, recently Tony has made sculpture that I have painted. He has to make the sculpture before I can paint it. That means that the form is taking precedence – that the material takes precedence as a form, rather than color establishing the form. It's not going to well but I'm working on it. There's something about color that is so abstract that it is difficult for it to function in conjunction with solid form.. .Color has properties of weight, density, transparency, and so forth. And when it also has to be compatible with things that have an actual density, a given form, it's very difficult."

"We tend to discount a lot of meaning that goes on in life that's non-verbal. Color can convey a total range of mood and expression, of one's experience in life, without having to give it descriptive or literary qualities."

"It's a simple fact, when you move from one color space to another color space, that if there's a value contrast you get a strong optical illusion. Strong value contrast can be expressive and dramatic. Like the difference between high or low volume or the low key and the high keys on the piano.. .Actually, if you're moving from one flat color to another flat color, if there's a difference of color – if one is matte and the other is shiny – that contrast of tactility can keep them visually in the same dimension. It keeps them adjacent – side by side.. .Another reason is that a matte color and a shiny, transparent color are emotionally different. If something is warm and fuzzy and dense we have a kind of emotional response to that. If something is clear and you can see through it, like yellow or green or red can be, we have a different emotional sensation from that. So there's an expressive difference you can get that gives you more expressive range."

"It turns out that certain picture shapes don't allow you to use different kinds of quantity distributions of color for different expressions. The quantities and configurations of colors are as important as the colors themselves. When I first started painting circles, I went fairly quickly to a 6-foot square module. I think de Kooning said in an interview or artist's discussion that he only wanted to make gestures as big as his arm could reach. It struck me that he was saying this physical size had to do with the expressive size of the pictures he wanted to make. And as far as I know, when I got to the 6-foot square size, it was right in terms of myself and wasn't too much of a field. Or it was a field, yet it was still physical. And that's why I used it for so long."

"Most all the chevrons [his series of paintings and a majority of the circles are 6 feet square. Then, from having chosen that size, I could work in many different scales – I could make the different bands of the circles smaller or larger, or thinner or wider, which would change the internal scale of the works. Later I varied the size of the shapes themselves; sometimes I would make 3-foot, 4-foot, 7-foot, 8-foot, 9-foot and up to 10-foot sizes. It made it possible to vary all different degrees of size along with differences of scale. Those decisions began to influence all my later work. The horizontal paintings where the ones where I varied the formats the most – I made them extremely long or fat or square, varying the sizes and scales, to put everything through permutations. That was a very liberating thing. And that, I guess, really has to do with cropping, also."

"These things [cutting, cropping and shaping] always happen in strange ways. You can say after the fact what you're doing, but, believe me, you can't project it ahead. It has to be worked through before you can recognize what it was that you were looking for. It's a search; it's not like getting a brainstorm.. .It's work, yes; it comes out of the practice of painting, the practice of your art."

"Until Abstract Expressionism you had to have something to paint about, some kind of subject matter. Even though Kandinsky and Arthur Dove were improvising earlier, it didn't take. They had to have symbols, suggested natural images or geometry, which was something real structurally. That gave them something to paint about. What was new was the idea that something you looked at could be like something you heard."

"I knew what a circle could do. Both eyes focus on it. It stamps itself out, like a dot. This, in turn, causes one's vision to spread, as in a mandala in Tantric art."

"I believe in working every day, and not necessarily repeating one way of working. I like to make something come out of trial and error methods – fooling around with mediums and taking the chance of its not coming to everything."

"Artists are mechanics who work with their hands, making things. Artists are involved with the means of creativity, the nature of skills, the revelation of making. Art comes from the work, I see a painting as an expressive entity. There's no picture that I know of where the subject carries as much expressive possibility as the actual execution of the picture."

"One of my grandfathers was a blacksmith, and all the plumbers and carpenters and electricians, people who did things with their hands, thought of themselves as artists because they were good at doing things. They were proud of their making things."

"I have to work things out by painting them. I can't just imagine what will happen. I have to do it and see it. That's the only way I find out if it will go anywhere."

"I had to find a way in each picture to change the drawing, shaping and tactile qualities to make these elements expressive; as the color had subsumed the possibility the possibility of these parts being on a equal basis of expressiveness."

"I believe that there are varying points of contact. You have to be able to see the whole thing first. All great paintings are sculptures – there's so much of the factualness about it that a great painting forces you into a visual, physical movement of yourself. That's what determines the way you experience a painting kinetically. You move closer, you sight down it, you till your head, you step back, you feel as though you are in it. That being in it is just as important as looking from a distance."

"You see things out of the corner of your mind or the corner of your eye that affect you just as strongly as things that you focus on, if not more so."

"Abstract Expressionism – especially Pollock, not the more academic painters like De Kooning – made the threshold between illusion and the stuff of painting lower, the distance between them closer. Pollock made all things about the picture, all the stuff, actual. Taking the canvas off the stretcher, putting it on the floor, made it more real. Mixing up different kinds of paint, getting it to stain in, was getting at a kind of materiality."

"Picasso loved depicting. He didn't love painting. It's always more like filling in for Picasso. But you can see that Matisse loved the stuff. He loved making it thin, loved moving it around."

"Morris Louis and I were interested in how Pollock and Helen Frankenthaler [famous for her soak-painting technique] were using paint. Of necessity we had to get more interested in the stuff of painting. We talked a lot about whether to size the painting or not to size, how to mix up paint."

"the possibility of dispersing colors through a given layout naturally appealed to me. The idea of putting a lot of color on the panel surfaces didn't. It would probably have been too strong an effect to live with. I wanted something more woven in. the interstices – that was suggested by I.M. Pei – suited me better because if one chose to look at them the eye would be moved along by the differences in color."

"Value differences in painting always cut in; color differences always go side by side. Laterally. Color differences can illustrate three dimensional form, but using color in terms of hue belongs more properly to painting than modelling with dark and light [as in sculpting] does."

"In the 1950's there was a kind of agreement that a good artist would do something in his picture that acknowledge the edge, but it was a question of doing something when you got to the edge. Cropping was something new. It came from photography and from Clement Greenberg. It was resisted as being too easy."

"[the 'Surfboards' - series of the mid-70's] were almost like cut-out figures without being figurative...I think of them, in some way, as being like figures; they remind me of figures in vertical Cubist paintings. Even the small pictures have that kind of human proportion in the rectangles. It's not exactly a reference, but the relation of length to width in the rectangles is like a person."

"All art that is expressive has to be illusionistic. The raw material out of which art is built is not necessarily in itself potent; you must transform it. Contours, tactility, touch, color, intervals, that's all part of the concreteness of art. You have to make the concreteness expressive. That way you don't cater to taste. You resist sentimentality. Things in a picture can't remind you too much of anything else. You have to resist all that."

"When you look at a great painting it's like a conversation. It has questions for you. It raises questions in you.. .Being an artist is about discovering things after you've done them. Like Cézanne – after twenty years of that mountain [Mont St. Victoire] he found out what he was doing. If it isn't a process of discovery, it shows. I'm in it for the long haul."

"I think all totally abstract pictures – the best ones that really come off – Newman, Pollock, Kenneth Noland – have tremendous space; perspective space despite the emphasis on flat surface. For example, in Noland a band of yellow in relation to a band of blue and one of orange can move in depth although they are married to the surface. This has become a familiar explanation, but few people really see and feel it that way.."

"CALLING Wind rocks the porch chair somebody home."

"MIRRORMENT Birds are flowers flying and flowers perched birds."

"SMALL SONG The reeds give way to the wind and give the wind away"

"THEIR SEX LIFE One failure on top of another"

"Artist should be left alone to paint or not to paint, write or not to write."

"I’ve always been highly energized and have written poems in spurts. From the god-given first line right through the poem. And I don’t write two or three lines and then come back the next day and write two or three more; I write the whole poem at one sitting and then come back to it from time to time over the months or years and rework it."

"Unless I have something already moving through the mind, I don’t go to the typewriter at all. The world has so many poems in it, it has never seemed to me very smart to force one more upon the world. If there isn’t one there to write, you just leave it alone."

"I write for love, respect, money, fame, honor, redemption. I write to be included in a world I feel rejected by. But I don’t want to be included by surrendering myself to expectations. I want to buy my admission to others by engaging their interests and feelings, doing the least possible damage to my feelings and interests but changing theirs a bit. I think I was not aware early on of those things. I wrote early on because it was there to do and because if anything good happened in the poem I felt good. Poems are experiences as well as whatever else they are, and for me now, nothing, not respect, honor, money, seems as supportive as just having produced a body of work, which I hope is, all considered, good."

"I couldn’t avoid being a poet. I was really having a pretty rough time of things, and I had a lot of energy, and poems were practically the only recourse I had to alleviate that energy and that anxiety. I take no credit for all the poems I’ve written. They were a way of releasing anxiety."

"Trying to make a living from poetry is like putting chains on butterfly wings."

"In the long poem, if there is a single governing image at the center, then anything can fit around it, meanwhile allowing for a lot of fragmentation and discontinuity on the periphery. Short poems, for me, are coherences, single instances on the periphery of a nonspecified center. I revise short poems sometimes for years, whereas, since there is no getting lost in the long poem, I engage whatever comes up in the moment and link it with its moment."

"[On inspiration]: I think it comes from anxiety. That is to say, either the mind or the body is already rather highly charged and in need of some kind of expression, some way to crystallize and relieve the pressure. And it seems to me that if you’re in that condition and an idea, an insight, an association occurs to you, then that energy is released through the expression of that insight or idea, and after the poem is written, you feel a certain resolution and calmness. Well, I won’t say a “momentary stay against confusion” (Robert Frost’s phrase) but that’s what I mean. I think it comes from that. You know, Bloom says somewhere that poetry is anxiety."

"Somewhere along the line, I don’t know just when, it seems to me I was able to manage the multifariousness of things and the unity of things so much more easily than I ever had before. I saw a continuous movement between the highest aspects of unity and the multiplicity of things, and it seemed to function so beautifully that I felt I could turn to any subject matter and know how to deal with it. I would know that there would be isolated facts and perceptions, that it would be possible to arrange them into propositions, and that these propositions could be included under a higher category of things — so that at some point there might be an almost contentless unity at the top of that sort of hierarchy. I feel that you don’t have to know everything to be a master of knowing, but you learn these procedures and then you can turn them toward any subject matter and they come out about the same. I don’t know when I saw for myself the mechanism of how it worked for me. Perhaps it was when I stopped using the word salient so much and began to use the word wikt:suasion."

"Poetry is everlasting. It is not going away. But it has never occupied a sizeable part of the world's business, and it never will."

"Ammon's poetry combines three unique types of diction, the 'normal' range of poetic language; the demotic register(including folk-speech); and the Greek/Latin derived phraseology."

"I think Ammons is a very great poet. I have a real quarrel with him, though... He's too rational for me. His poems proceed with a great, brilliant, rational mind. And for me... there's no peril in there. The irrational and the rational together make the kind of peril that gets enacted in poetry."

"The colon was Ammons 'signature', using it as an all purpose punctuation mark."

"Ammons poetry at Poetry Foundation"

"How does the rest of the world perceive America under Obama? We're the nation that stood by and didn't lift a finger when the Iranian public was protesting their government. We voiced no support and did not try to help in any significant way, and the protest was soon quelled. We're the nation that drew red lines in Syria and watched them being crossed without a whimper. We're the nation that only uttered a few lukewarm words as Putin invaded the Crimea and the Ukraine. We're the nation that traded five of the world's most dangerous terrorists for one American deserter. We're the nation that gave away the store to insure that Iran can finance its terrorist attacks and be assured of having a nuclear device in a few years."

"A note to our enemies. You think you know America, but you only see the tiny, inept, incompetent, cowering political tip of a very big, very capable iceberg. You don't know the Heartland where the people are fiercely independent and willing to defend this nation with their bare hands if that's what it takes. You don't know the steel workers in Pittsburgh with muscles that could break a man's neck like a twig. You don't know the swamp folks in Cajun country that can wrestle a full-grown alligator out of the water. You don't know the mountain folks in Appalachia who can knock a squirrel's eye out from a hundred yards away with a small caliber rifle. You don't know the farmers, the cowboys, the loggers and the seagoing folks. You don't know the truck drivers, the carpenters, the mountain men who live off the land, the hard rock miners or the small town cops who keep the peace in the rowdy border towns. No, you don't know America."

"We will begin the long process of rebuilding the world's greatest military, we will level the playing field in international trade and revitalize American industry, we will give our friends reason to trust us again. Our enemies will have reason to fear us again, and our citizens will have reason to believe again. No, you don't know America, and you don't want to find out the hard way."

"Pray for our troops."

"God has sent me pictures of the angel that stands by me and directs me what to do."

"I have no imagination. I never plan a drawing, they just happen."

"I’m without a teacher. My teacher... God has sent me teachers: the angel that stands by me, stands by me and directs me what to do. Time for me to paint a picture and I be tired I say I’m going to rest up for a couple of days. He won’t let me. Come down grab my feet and shake me. Beat me."

"My, my. I don’t know how I did it. (Laughs) But I did it."

"My whole life has been dreams."

"I had day visions — they would take advantage of me."

"Something told me to draw or die."

"We’re at an historic, but fragile, moment. The pro-life voters who were critical to Trump’s victory cannot now sit back. Now is the time to get more engaged than ever before. The abortion lobby is already bouncing back from their electoral defeat and preparing to fight because this is a do-or-die moment for them. Are we treating it the same way? We will need pro-life Americans to stand up and speak out louder than they ever have, call their members of Congress, pray, donate and demand that the pro-life agenda is carried out."

"We’re at a moment of historic opportunity, especially when it comes to taking down America’s largest abortion provider. For a century, Planned Parenthood has relentlessly marched forward with its message of eugenics and abortion, taking the lives of millions of unborn children and denying women the truth. They have intimidated political leaders and destroyed the careers of good men and women in office. Now, for the first time since our tax dollars were turned over to them a half century ago, we have the chance to convert federal funding to alternatives that honor community values and respect human life. We must seize this opportunity."

"In the United States, we’ve long had a free market system, but that system is not what it once was. Total government spending–state, federal, and local–has grown in real terms by more than 400 percent since 1965. Government spending is now one-third of the economy. As the private economy retreats, the importance of a new marketplace grows: the political marketplace. Products and services are no longer judged according to their usefulness to the economy at large–they’re judged according to whether or not they are politically useful or connected. The political marketplace is the marketplace of crony capitalism. Its supply and demand are lobbying expenditures and the resulting federal program or carve out. Its actors are not firms, but the political class and the politicians they influence"

"While I always wait for the final details of any piece of legislation before deciding whether to support it or not, the framework released last week emphasized two main goals that I wholeheartedly support: economic growth and simplicity."

"It's been 37 years to the day since I graduated from UT."

"If you want to change the world, start off by making your bed... If you make your bed every morning, you will have accomplished the first task of the day. It will give you a small sense of pride, and it will encourage you to do another task and another and another. And by the end of the day, that one task completed, will have turned into many tasks completed. Making your bed will also reinforce the fact that the little things in life matter. If you can't do the little things right, you'll never be able to do the big things right. And if by chance you have a miserable day, you will come home to a bed that is made, that you made. And a made bed gives you encouragement that tomorrow will be better."

"During Navy Seal training the students are all broken down into boat crews. Each crew is seven students — three on each side of a small rubber boat and one coxswain to help guide the dingy. Every day your boat crew forms up on the beach and is instructed to get through the surf zone and paddle several miles down the coast. In the winter, the surf off San Diego can get to be 8 to 10 feet high and it is exceedingly difficult to paddle through the plunging surf unless everyone digs in. Every paddle must be synchronized to the stroke count of the coxswain. Everyone must exert equal effort or the boat will turn against the wave and be unceremoniously dumped back on the beach. For the boat to make it to its destination, everyone must paddle. You can’t change the world alone — you will need some help — and to truly get from your starting point to your destination takes friends, colleagues, the goodwill of strangers and a strong coxswain to guide you. If you want to change the world, find someone to help you paddle."

"If you want to change the world, don’t be afraid of the Circuses."

"If you want to change the world measure a person by the size of their heart, not the size of their flippers."

"If you want to change the world, sometimes you have to slide down the obstacle head first."

"If you want to change the world, don’t ever, ever ring the bell."

"There is this great scene, that sometimes goes unnoticed. Clarence takes George to the graveyard, and there; there is a headstone of George’s younger brother, Terry. George notices that Terry died when he was just three years old, then George looks at Clarence, the second class wingless angel, and says that can’t be right. Harry not only lived past three years old, but he also saved an entire ship of being sunk by Kamikaze pilots, but reminds George, that because Paul was never born then, and he actually wasn’t there to save his younger brother from choking."

"As Americans, we should be frightened — deeply afraid for the future of the nation. When good men and women can’t speak the truth, when facts are inconvenient, when integrity and character no longer matter, when presidential ego and self-preservation are more important than national security — then there is nothing left to stop the triumph of evil."

"On May 17, 2014, I was honored to give the commencement speech for the graduating class from the University of Texas at Austin. Even though the university was my alma mater, I was concerned that a military officer, whose career had been defined by war, might not find a welcoming audience among college students. But to my great surprise, the graduating class embraced the speech. The ten lessons I learned from Navy SEAL training, which were the basis for my remarks, seemed to have a universal appeal. They were simple lessons that deal with overcoming the trials of SEAL training, but the ten lessons were equally important in dealing with the challenges of life- no matter who you are."

"Over the past three years, I have been stopped on the street by great folks telling me their own stories: How they didn't back down from the sharks, how they didn't ring the bell, or how making their bed every morning helped them through tough times. They all wanted to know more about how the ten lessons shaped my life and about the people who inspired me during my career. This small book is an attempt to do so. Each chapter gives a little more context to the individual lessons and also adds a short story about some of the people who inspired me with their discipline, their perseverance, their honor, and their courage."

"The big men in the other boat crews would always make good-natured fun of the tiny little flippers the munchkins put on their tiny little feet prior to every swim. But somehow these little guys, from every corner of the nation and the world, always had the last laugh, swimming faster than everyone and reaching the shore long before the rest of us. SEAL training was a great equalizer. Nothing mattered but your will to succeed; not your color, not your ethnic background, not your education, and not your social status. If you want to change the world, measure a person by the size of their heart, not the size of their flippers."

"Dear Mr. President: Former CIA director John Brennan, whose security clearance you revoked on Wednesday, is one of the finest public servants I have ever known. Few Americans have done more to protect this country than John. He is a man of unparalleled integrity, whose honesty and character have never been in question, except by those who don’t know him. Therefore, I would consider it an honor if you would revoke my security clearance as well, so I can add my name to the list of men and women who have spoken up against your presidency."

"A good leader tries to embody the best qualities of his or her organization. A good leader sets the example for others to follow. A good leader always puts the welfare of others before himself or herself. Your leadership, however, has shown little of these qualities. Through your actions, you have embarrassed us in the eyes of our children, humiliated us on the world stage and, worst of all, divided us as a nation."

"If you think for a moment that your McCarthy-era tactics will suppress the voices of criticism, you are sadly mistaken."

"Unfortunately, over the millennnia there have been men and women who cloaked themselves in "honor" only to be as unscrupulous and as vile as any humans in history. But true honor- doing the right thing for the right reasons- is the foundation of great leadership. With it, your colleagues will follow you through the trials and hardships of your quest. But without honor, nothing you accomplish will be of lasting value. And if you dishonor your company, your family, your country, or your faith, then your legacy of leadership will be forever tainted."

"I often hear that it's hard to know the right thing to do. No, it's not! You always know what's right, but sometimes it's just very hard to do it. It's hard because you may have to admit failure. It's hard because the right decision may affect your friends and colleagues. It's hard because you may not personally benefit from doing what's right. Yeah, it's hard. That's called leadership."

"Before you can master any of the other axioms of wisdom, you must first strive to be men and women of honor and integrity. That is what sets the great leaders above the commonplace. It will not be easy. It never is. But it is also not complicated."

"1. Be fair and honorable in your business dealings. It's the only way that you and your employees can leave a legacy to be proud of. 2. Never lie, cheat, steal, or tolerate those who do. The culture of your organization starts with you. Own your lapses in judgment. It happens to everyone. Correct the problem and return to being a person of good character."

"Legend has it that during a conversation with Admiral "Bull" Halsey, Nimitz confessed his apprehension. The weight of the decision about Midway was overwhelming him. Halsey, blunt as ever, reminded the admiral of Nimitz's own personal conviction. "You once old me," Halsey began, "that when in command, command." It was the clarion call that Nimitz needed. He understood that commanders are expected to make the tough decision. To act with purpose. To be confident and lead from the front. To accept the challenge and steel yourself for the rough waters ahead. A commander must command. Command the situation. Command the troops. Command your fears. Take command."

"Being a leader, whether you are the CEO, the admiral, the general, the chairperson, or the director for an office or two, is difficult. As a leader you must always appear to be in command, even on those days when you struggle with the pressures of the job. You must be confident. You must be decisive. You must smile. You must laugh. You must engage with your employees and be thankful for their work. You must have the look of a person in charge. You must instill in your men and women a sense of pride that their leader can handle any problem. As a leader you can't have a bad day. You must never look beaten, no matter the circumstance. If you sulk, if you hang your head, if you whine or complain about the leaders above you or the followers below you, then you will lose the respect of your men and women, and the attitude of despair will spread like wildfire."

"Being a leader is an awesome responsibility. There are days when it can be frightening to know that the fate of the organization rests on your shoulders. But you must also realize that you were chosen to be the leader because you have proven yourself along the way. You have demonstrated that you know the business. You have shown that you can handle the pressures and be decisive. You have exhibited all the qualities necessary to lead. And even if none of the above holds true, now that you are the leader, you are in command. So, take the damn helm and command!"

"The day you longer believe you have something to prove, the day you no longer believe you must give it your all, the day you think you are entitled to special treatment, the day you think all your hard days are behind you, is the day you are no longer the right leader for the job. Leadership requires energy. It requires stamina. It requires resilience. It requires everything you have and then some. The men and women that work for you will feed off your energy. If you look unprepared to deal with the challenges of the day, they will see this. If you look beaten down because today was harder than yesterday, they will feel this. If you are not prepared to give it your all, they will know this. And if you think this is just about leaders in combat, you're mistaken. This is about every great leader who was given a difficult task and asked to inspire, motivate, and manage the people under their charge."

"But it doesn't mean that every day has to exhaust you. Being a great leader doesn't mean you have to have superhuman strength. It only means that you have to recognize that it will require effort, every day. And some days you just won't bring it. That's okay. That's normal. But then, bring it the next day. You will only fail as a leader when you think that today is going to be easier than yesterday."

"Paris in the fall is beautiful. The trees along the Champs-Élysées are just turning. The morning is crisp and the aroma of strong coffee and warm French pastries drifts through the air. At night they light up the Eiffel Tower, and the crowds of young and old alike snuggle under its large steel beams for both warmth and companionship. There is just something magical about Paris, particularly when you're thinking about it from Afghanistan."

"Why is there a reluctance to be the face of the solution? Because if you are going to be the face of the solution, it likely means you had a hand in the problem. Good leaders understand that organizations are going to have challenges. That's why you were hired to lead. Embrace the challenge. Accept the fact that you must attack each problem with vigor and that sometimes only you, the leader, can solve the most vexing of institutional crises. Never shy away. Never retreat from a difficult problem."

"1. Be aggressive. When you see a problem, do something about it. That's what is expected of leaders. 2. Move to a place where you can best assess the nature of the problem and provide guidance and resources to resolve it as quickly as possible. 3. Communicate your intent every step of the way."

"The Rangers have a Latin saying, Sua Sponte. It means, Of Your Own Accord. In other words, doing what needs to be done, without being told to do so. There is often the misguided belief that soldiers only follow orders, but the strength of the American military is that the great soldiers, the truly great leaders, do what is right without being told. They do what is right to protect their men and women. They do what is right to uphold the reputation of their unit. They do what is right to bring honor to their country. They do what needs to be done, whether ordered to do so or not. This sense of initiative separates the great leaders from the mediocre ones. No one ordered Ralph Puckett to run with reckless abandon into the open field, but someone had to do it."

"I saw this level of initiative time and again during the wars in Iraq and Afghanistan. The Army, Navy, Air Force, and Marine Corps understood that the nature of the fight required the generals and admirals allow the junior officers and enlisted to make tough combat decisions. We had to delegate responsibility because there just weren't enough senior officers to oversee all the tactical operations. We had to trust the rank and file to do the right thing. It is always difficult for senior leaders to trust their subordinates with important decisions, decisions that invariably affect the reputation of the unit and that of the senior leader. But if you don't create a culture that allows the rank and file to act on their own, they will be mired in indecisiveness and that will stall any forward momentum. However, leadership is not always defined by the man or the woman at the top of the chain of command, and you don't have to be in command to lead."

"1. Foster a culture of action, allowing the rank and file to take the initiative and fix problems that need addressing. 2. Accept the fact that this will lead to zealousness and the occasional screwup. This overenthusiasm is better than a culture of inaction. 3. Praise those who attempt to solve problems on their own, even if the results are not as expected."

"Death Before Dishonor (Be a person of integrity) You Can't Surge Trust (Be trustworthy) When In Command, Command (Be confident in yourself) We All Have Our Frog Floats (Have a little humility) The Only Easy Day Was Yesterday (Demonstrate that you have stamina) Run To The Sound Of The Guns (Be aggressive in solving problems) Sua Sponte (Encourage your employees to take the initiative) Who Dares Wins (Be prepared to take risks!) Hope Is Not A Strategy (Do the detailed planning necessary for success) No Plan Survives First Contact With The Enemy (Have a Plan B) It Pays To Be A Winner (Establish standards of conduct and performance A Shepherd Should Smell Like His Sheep (Spend time on the "factory floor") Troop The Line (Listen to your employees) Expect What You Inspect (The quality of your work will depend on the quality of your oversight) Communicate, Communicate, Communicate (Communicate your actions) When In Doubt, Overload (Work hard to covercome your shortfalls) Can You Stand Before The Long Green Table? (Be accountable for your actions) Always Have A Swim Buddy (Have a partner in your leadership journey)"

"Admiral William H. McRaven (U.S. Navy Retired) served with great distinction in the Navy. In his thirty-seven years as a Navy SEAL, he commanded at every level. As a Four-Star Admiral, his final assignment was as Commander of all U.S. Special Operations Forces. He is now Chancellor of the University of Texas System."

"Visitor: I beg pardon, gentlemen, for calling you boys—but really that is the title by which you are generally considered is it not? Chang and Eng: Never in England—in this country sometimes. Visitor: But why not England? Chang: Boy is a boy there—a servant boy—cook boy—school boy— Eng: And a young gentleman is a young gentleman. Visitor: Well, I am glad you have set me right in this matter—my mistake was of the head, not of the heart. Chang: Oh yes, I dare say—people don't think when they speak of the Siamese twins that they are young men twenty years of age. Eng: Suppose you call a young gentleman of you acquaintance, boy—won't he resent the insult? Visitor: True—true—and why should not the Siamese young gentlemen resent such an epithet?"

"You swear you fraid o' me; you fraid I kill you, shoot you—at same time you know I have guns—you see I shoot you if I choose—nd you keep round me—you wont let me go away—you call me and my mother hard name—and yet you swear you fraid I kill you. Now, suppose I see a man in my country, in Siam—he goes out into wood, and sees a lion asleep—he say, "Oh! I fraid that lion kill me"—what I think of that man if he go up and give that lion a kick and say get out you ugly beast? I wish you'd answer me that."

"Book/Play1 (Book/Play1)"

"Book/Play2 (Book/Play2)-->"

"You are all a set of impostors and pickpockets. You are a grand set of rascals."

"The lady's is a sorry case, And really must dishearten her; Why did you creep into her grace? For you could not want a partner Already you'd your other half; Why long, then, for three quarters? Oh, Chang, you are too bad by half, For any Yankee's daughters. Yet should the lady take Eng too, How sweet were your community; And how astonished eyes would view Your Trinity in Unity."

"Here is a list of some of the questions and their short answers (...) The interesting thing is to recognize how totally unavoidable they are, provided you place your confidence in science to provide the answers"

"If you are going to be scientistic, you will have to be comfortable with a certain amount of nihilism."

"Physics is by no means "finished". But the part of it that explains almost everything in the universe—including us—is finished, and much of it has been finished for a century or more. This includes the physics that we are going to need. Nothing at the unsettled frontiers of physics challenges the parts we're going to make use of. What's more, the physics we need is easy to understand, certainly far easier than quantum mechanics, general relativity, or string theory."

"Why is there anything at all? or as the question is famously put, Why is there something rather than nothing? Physics, especially quantum physics, shows that the correct answer to this question is: No reason, no reason at all."

"A hundred years ago, it became clear that most events at the level of the subatomic are random, uncaused, indeterministic quantum events—merely matters of probability. Locate an electron on one side of a steel barrier it doesn't have the energy to penetrate. There is some probability that the next time you detect it, the electron will be on the other side of the barrier it can't penetrate. But there are no facts about the electron that explain why sometimes it does this and sometimes it doesn't. At the basement level of reality, there are just probabilities."

"the answer to the persistent question, What is the purpose of the universe? is quite simply: There is none."

"Biology is usually a lot more fun than physics. It's a lot easier to understand, and there's sex."

"Biologists have a label for the neat tricks that enable living things to take care of the four Fs of survival—feeding, fighting, flight, and... reproducing. The label for these traits is "adaptation"."

"We have to acknowledge (to ourselves, at least) that many questions we want the "right" answers to just don't have any. These are the questions about the morality of stem-cell research or abortion or affirmative action or gay marriage or our obligations to future generations. Many enlightened people, including many scientists, think that reasonable people can eventually find the right answers to such questions. Alas, it will turn out that all anyone can really find are the answers that they like."

"Scientism starts with the idea that the physical facts fix all the facts, including the biological ones. These in turn have to fix the human facts—the facts about us, our psychology, and our morality. After all, we are biological creatures, the result of a biological process that Darwin discovered but that the physical facts ordained. As we have just seen, the biological facts can't guarantee that our core morality (or any other one, for that matter) is the right, true, or correct one. If the biological facts can't do it, then nothing can. No moral code is right, correct, true. That's nihilism. And we have to accept it."

"There is, however, a much more convincing argument that needs to be put on the table before we really begin turning common sense upside down. It is the overwhelming reason to prefer science to ordinary beliefs, common sense, and direct experience. Science is just common sense continually improving itself, rebuilding itself, until it is no longer recognizable as common sense. It is easy to miss this fact about science without studying a lot of history of science—and not the stories about science, but the succession of actual scientific theories and how common sense was both their mother and their midwife."

"Most advocates of the nonphysical self have been happy enough with the immortality payoff not to obsess about the incoherence it carries with it."

"When it comes to understanding the future, history is bunk (...) There is no place history is heading, except toward the maximum-entropy heat death of the universe."

"What we know of physical and biological science makes existence of God less probable than the existence of Santa Claus. And the parts of physics that rule out God are not themselves open to much doubt. There is no chance that they will be revised by anything yet to be discovered. To be sure, there will be revolutionary developments in science. Superstring theory may give way to quantum-loop gravity; exceptions to the genetic code may be discovered; some unique function of consciousness may be identified. But there are some things that won't happen. Purposes and designs will never have a role in physics and biology. Perpetual motion machines and other violations of the laws of thermodynamics won't arise, not even if there turns out to be such a thing as cold fusion."

"The parts of science that rule out theism are firmly fixed. Finally, it's not just probable that God doesn't exist. For scientism, it's as close to a sure thing as science can get."

"If we can't have religion, we need a substitute that is as much like it as science can provide. Enter secular humanism, a doctrine, dare I say, "designed" to do this job. It hasn't worked (...) Scientism recognizes that the ambitions of the secular humanism are unattainable."

"Science can explain why we value things, but the same goes for values we reject as wrong. That's why scientific explanations of what we value cannot justify those values or serve as a basis to enforce them on others. Since science is the only possible source of justification, if it doesn't work to justify values, nothing does."

"When it comes to making life meaningful, what secular humanists hanker after is something they can't have and don't need. What they do need, if meaninglessness makes it impossible to get out of bed in the morning, is Prozac."

"I bear about me daily the keenest sense of their weight, and that feeling prompts me now to lift my voice for the first time in this council chamber of the nation; and, sir, I stand today on this floor to appeal for protection from the strong arm of the government for her loyal children, irrespective of color and race, who are citizens of the southern states, and particularly of the State of Georgia. I am well aware, sir, that the idea is abroad that an antagonism exists between the whites and blacks, that that race which the nation raised from the degradation of slavery, and endowed with the full and unqualified rights and privileges of citizenship, are intent upon power, at whatever price it can be gained. It has been the well-considered purpose and aim of a class not confined to the south to spread this charge over the land, and their efforts are as vigorous today to educate the people of this nation into that belief as they were at the close of the war. It was not uncommon to find this same class, even during the rebellion, prognosticating a servile war."

"Donald Trump is a WrestleMania institution."

"Vince and I have no problem. He told me he’d support me 100 percent if I ran for president."

"I think there’s more going on here between these two guys, honestly. And, um… I’m not trying to be— I’m just being honest and blunt. But I don’t know. I suspected, and now I really have serious— I think that Shawn and Vince were sleeping with each other. I honestly— I’m not… I’m just telling you. I think I’m very close to the truth here."

"We’re gonna take back our country. 2012 is the time we are going to send Mr. Obama home, to Kenya or wherever it is. We’re gonna do it."

"Question: The question I have, if you’re sent to Congress, will you pursue some kind of investigation to find out whether or not this, uh, guy is really a citizen and entitled to those authorities? Meadows: Yes. If we do our job from a grassroots perspective, we won’t have to worry about it. We’ll send him back home to Kenya or wherever it is. We’ll send him back home."

"[Trump did a good job at the meeting] laying out a conservative agenda"

"[but] I got an interview I got to run to"

"It doesn’t say rest on your laurels, but to keep on pushing. In this work, sometimes you get heavy criticism. People do say ugly things, ‘You just want money.’ I just want other people to have health care. You know, Jesus healed everybody and never charged a co-pay."

"When faith and church becomes merely a place for privatized religion and privatized salvation and privatized relationship with the divine, it is actually counter to Scripture. Jesus said that nations would be judged for how we treat the poor, the sick, the stranger, the immigrants and the least of these."

"We forget that it was the religion of abolitionists that led them not to pray against slavery but to stand against slavery."

"It was the Civil Rights Movement that said we don’t need to just pray for things to get better in America, we need to march in the street and challenge the injustices of society and declare that segregation was not only a political problem, but a moral problem."

"And so anytime when we see millions of people without health care and silence too often by the church, when we see 62 million people without living wages and silence from too many of the churches, we see 140 million people living in poverty, and there not be an outcry from the church, then we actually enable greed by our apathy and absence from the public square."

"Where we see churches who say that the moral issue is hate, disliking gay people, standing against a woman’s right to choose, standing up for guns and tax cuts for the wealthy and building a wall to block people from this country, not only are they wrong – because there are more than 2,000 Scriptures in the Bible that speak to how we should treat the poor, the stranger and the least of these..."

"The U.S. President's order to carry out a lethal drone strike violated the UN Charter's prohibition on the use of force. The assassination of General Qassim Suleimani represented an act of war against a country with whom the United States was not at war."

"We will not be silent as our president publicly announces willingness to commit a minimum of 52 violations of international law and war crimes — attacking civilian and cultural centers, including churches, museums, mosques and libraries in Iran."

"War is a crime against the poor civilians of Iran, Iraq, and the whole Middle East region, who pay for U.S. wars with the destruction of their lives, their health, their homes and their country’s environment. It’s a crime against the poor of the U.S. as well who pay with their tax dollars going to the Pentagon instead of to jobs, health care and a green new deal."

"Republicans have racialized poverty, and Democrats have run from poverty. And we’re forcing them to deal with the reality. We are very political, but we’re not partisan... There is not some separation between Jesus and justice; to be Christian is to be concerned with what’s going on in the world... All the victories we enjoy today—voting rights, Social Security, minimum wage—100 years ago were seen as virtually impossible...Everything we won, people had to start winning in the midst of opposition that looked like it was overwhelming. I believe that’s the moment we’re in right now."

"Don't you come talking to me about Jesus, unless you're standing with the poor. If we don't address this issue of poverty... we will never energize the 100 million Americans who stayed home in 2016. If you mobilize 2 to 10% of the poor around an agenda, you can fundamentally shift every election in this country... it's better to die having fought for justice than to live and stay on the sidelines and to watch injustice have it's way without a challenge."

"With its broad sweep, the COVID-19 pandemic has forced us into an unprecedented national emergency. This emergency, however, results from a deeper and much longer term crisis — that of poverty and inequality, and of a society that ignores the needs of 140 million people who are poor or a $400 emergency away from being poor."

"We cannot return to normal. Addressing the depth of the crises that have been revealed in this pandemic means enacting , expanding social welfare programs, ensuring access to water and sanitation, cash assistance to poor and low income families, good jobs, s and an annual income and protecting our democracy. It means ensuring that our abundant s are used for the general welfare, instead of war, walls, and the wealthy."

"Before COVID-19, nearly 700 people died everyday because of poverty and inequality in this country. The frontlines of this pandemic will be the poor and dispossessed - those who do not have access to healthcare, housing, water, decent wages, stable work or - and those who are continuing to work in this crisis, meeting our health care and other needs."

"It should not have taken a pandemic to raise these resources. In June 2019, we presented a Poor People’s Moral Budget to the House Budget Committee, showing that we can meet these needs for this entire country. If you had taken up this Moral Budget, we would have already moved towards infusing more than $1.2 trillion into the economy to invest in health care, good jobs, living wages, housing, water and sanitation services and more."

"This is not the time for trickle-down solutions. We know that when you lift from the bottom, everybody rises. There are concrete solutions to this immediate crisis and the longer term illnesses we have been battling for months, years and decades before. We will continue to organize and build power until you meet these demands. Many millions of us have been hurting for far too long. We will not be silent anymore."

"We're in a nation where 140 million people live in poverty, 43 percent of this nation... So when [the coronavirus disease] COVID-19 hit, America had all these wounds, these fissures. And pandemics, by their nature, exploit fissures and expand themselves through fissures. So it might hit the people in the fissures: the poor, the low wealth, black, brown, poor white communities, native communities, first nation communities. But it doesn't stay in the fissures. The pandemic might be in the fissures among the homeless for instance, in the fissures among poor black communities, but that same pandemic will make its way eventually to the White House and to the palace."

"If we cannot shift in this pandemic as a nation, and become more merciful and less greedy, and more just and less unjust, then God help us.... One germ, one little germ has shown that it can shut down this whole nation and the world. One little germ, united with itself, has shown what it can do. And if we can't see that in this moment, there's not a bomb that can blow it out, there's not a bullet that can shoot it out, there's not a stock market that can buy it out. None of that. The only way we make it through this — and we come out better — is if we find our way together, we lift up everybody."

"Well, you know, when Pence talked last night, he told what my grandmother called a bold-faced lie. The first CARES Act, 83% of the money went to corporations and banks. It did not go to the people."

"Senator Harris did a tremendous job in pointing out the economic injustice... we have to stop saying things were well before COVID. It’s almost as though we give that away to the Trump and Pence. The reality is, Wall Street was well. The reality is, those who got his tax cuts were well. The reality is, though, that before COVID, they were trying to overturn healthcare. Before COVID, they were blocking living wages. Before COVID, we were not addressing the issue of poor and low-wealth people. And we have to find a way to say that."

"64 million poor and low-wealth people were eligible to vote in the last election. That’s nearly one-third of the electorate. Thirty-four million did not vote. And a study that we just recently did, called power unleashed — “Unleashing the Power of Poor and Low-Wealth Voters,” said that the number one reason that poor and low-wealth people did not vote — this actually was a tri-reason..."

"Not only will Pence and Trump not acknowledge racism when it comes to police violence, they are not even acknowledging the disparate racism in economics and in healthcare, and so forth and so on. So, on the one hand, while Pence and — while Biden and Harris may not be every, fully where the Poor People’s Campaign are, they are in the world of wanting to do more.... wanting to make sure that the people have what they need, as opposed to wanting to only secure the wealthy and the greedy."

"I come from a unique place. North Carolina was the scene of the crime of the worst voter suppression, after the case out of Alabama and when the Supreme Court gutted Section 5. And Ruth Bader Ginsburg said that it’s like putting away your umbrella — the Shelby case, it was — putting away your umbrella in a rainstorm. And in North Carolina, Amy, when it was done, the Republicans there said, “Now that the problem has — the headache has been removed, we can do what we want to.” And guess what. Everything Pence just said, we heard in 2013. And they tried to roll back every progressive way of voting. And they actually went to the books and looked at how did it benefit Black and Brown people and young people, and those were the rules they tried to roll back. And the court said it was surgical — surgical racism. And what I saw in North Carolina, what we defeated in North Carolina, what we filed suit against in North Carolina, is now what Trump and Pence are talking about doing on the national level: surgical racism with surgical precision."

"We’re telling people, vote by absentee ballot. In North Carolina, where we have 16 days of early voting, vote early. And if you vote on Election Day, then put your shield on, put your mask on, put your gloves on. Pack you a lunch. Get you a folding chair. Put some water in that lunch bag and vote. And if they want to come watch us vote, let them watch millions of people, because we’re not scared. We’re not giving away this democracy. Let them come and watch. And then stop saying Trump won the last time. He was elected by the Electoral College because of 80,000 votes."

"Well, we are in a jam today. Trouble is real, and whether we like it or not, we are in this mess together as a nation. When this word of the Lord came to Isaiah, his people were also in a jam. Bad leadership, greed, and injustice and lies had led them into trouble, exile, and economic hardship. In that day, some tried to simply cover up the trouble with false religion and deceit. But God said to the prophet, “Sound the trumpet. Tell the nation of its sin. Tell them that just going through the motions of prayer will not get them out of this jam. I need them to repent of what got them here and turn in a new direction.” The prophet was saying what Jesus would say about nations caring for the least of these. The prophet was saying then what Franklin Delano Roosevelt said in the 1930s to an America with one-third of the nation ”ill-housed, ill-clad, and ill-nourished,” besieged by the Great Depression and beset by bigotry and hatred."

"Please God, grant us wisdom, grant us courage, until the poor are lifted, the sick are healed, children are protected, and civil rights and human rights never neglected. Grant us wisdom for the facing of this hour until love and justice are never rejected. Grant us wisdom and courage for the facing of this hour until, together, we make sure there is racial justice and economic justice and living-wage justice and health care justice and ecological justice and disability justice and justice for homeless and justice for the poor and low-wealth and working poor and immigrant justice—until we study war no more and peace and justice are the way we live. This is the only path to domestic tranquility and healing. So God, grant us as a people; grant us as an entire nation, grant our new President; grant our new Vice President; grant every preacher; grant every politician; grant every person, Black and white, Latino, Native, Asian, Jewish, Muslim, Christian, Hindu, people of faith, not of faith but with a moral conscience, every human being created by God, documented or undocumented; gay, straight or trans, young or old. And what a day it will be when our children’s children call us what you have called us to be: repairers of the breach. Amen."

"Don't fear the word "poor," Barber says: If poor people voted in large numbers, that would change everything... What we found were three things: No. 1, don't go into these communities and say, you just need to vote. Say, we honor you, because we respect that some of them have not voted because they never heard anybody call their name.... We need to say the word "poor." If you look at the number of poor people — 52 million without a living wage, 140 million [overall] — you have to talk to them as human beings. Second of all, say to them, "I am not here to ask you to vote. I am here for you to join a movement that says there's something wrong with our policies that this many people can be left disinherited." Thirdly, I am asking you to believe that democracy is not just an idea, but democracy and justice are on the ballot."

"Tell me one state where there's been a debate about what they are going to do about poverty. Even in the presidential race it didn't happen. Every problem we face — poverty, lack of health care, lack of a living wage — is created by policy. They can be changed by policy, and poor and low-wealth people hold the power to put people in office that can make a difference."

"The same forces demonizing immigrants are also attacking low-wage workers... The same politicians denying living wages are also suppressing the vote; the same people who want less of us to vote are also denying the evidence of the climate crisis and refusing to act now; the same people who are willing to destroy the Earth are willing to deny tens of millions of Americans access to health care.”"

"There is a sleeping giant in America. Poor and low-wealth folks now make up 30% of the electorate in every state and over 40% of the electorate in every state where the margin of victory for the presidency was less than 3%. If you could just get that many poor and low-wealth people to vote, they could fundamentally shift every election in the country."

"Why do we hear so much about crime rates and opioids and gun violence in America, but poverty kills more people than all of those things?"

"The United States is the wealthiest nation in the history of the world, yet millions of American families have had to set up crowdfunding sites to try to raise money for their loved ones’ medical bills. Millions more can buy unleaded gasoline for their car, but they can’t get unleaded water in their homes. Almost half of America's workers—whether in Appalachia or Alabama, California or Carolina—work for less than a . And as school buildings in poor communities crumble for lack of investment, America’s billionaires are paying a lower tax rate than the poorest half of households. This moral crisis is coming to a head as the coronavirus pandemic lays bare America’s deep injustices. While the virus itself does not discriminate, it is the poor and disenfranchised who will experience the most suffering and death. They’re the ones who are least likely to have health care or paid , and the most likely to lose work hours. And though children appear less vulnerable to the virus than adults, America’s nearly forty million poor and low-income children are at serious risk of losing access to food, shelter, education, and housing in the economic fallout from the pandemic. The underlying disease, in other words, is poverty, which was killing nearly 700 of us every day in the world’s wealthiest country, long before anyone had heard of COVID-19. The moral crisis of poverty amid vast wealth is inseparable from the injustice of systemic racism, ecological devastation, and our militarized war economy. It is only a minority rule sustained by voter suppression and gerrymandering that subverts the will of the people. To redeem the soul of America—and survive a pandemic—we must have a moral fusion movement that cuts across race, gender, class, and cultural divides."

"The United States has always been a nation at odds with its professed aspirations of equality and justice for all—from the genocide of original inhabitants to slavery to military aggression abroad. But there have been periods in our history when courageous social movements have made significant advances. We must learn from those who’ve gone before us as we strive to build a movement that can tackle today’s injustices—and help all of us survive."

"Decades after Depression-era reforms, Wall Street fought successfully to deregulate the , paving the way for the 2008 financial crash that caused millions to lose their homes and livelihoods. And the ultra-rich and big corporations have also managed to dominate our campaign finance system, making it easier for them to buy off politicians who commit to rigging the rules against the poor and the environment, and to suppress voting rights, making it harder for the poor to fight back."

"Our military budgets continue to rise, now grabbing more than fifty-three cents of every discretionary federal dollar to pay for wars abroad and pushing our ability to pay for health care for all, for a Green New Deal, for jobs and education, and infrastructure, further and further away. The wars that those military budgets fund continue to escalate. They don’t make us safer, and they’ve led to the deaths of thousands of poor people in Afghanistan, Syria, Somalia, and beyond, as well as the displacement of millions of refugees, the destruction of water sources, and the contamination of the environments of whole countries. The only ones who benefit are the millionaire CEOs of military companies, who are getting richer every year on the more than $350 billion—half the military budget—that goes directly to their corporations. In the meantime 23,000 low-ranking troops earn so little that they and their families qualify for food stamps."

"Key to these rollbacks: controlling the narrative about who is poor in America and the world. It is in the interest of the greedy and the powerful to perpetuate myths of deservedness—that they deserve their wealth and power because they are smarter and work harder, while the poor deserve to be poor because they are lazy and intellectually inferior. It’s also in their interest to perpetuate the myth that the poverty problem has largely been solved and so we needn’t worry about the rich getting richer—even while our real is full of gaping holes. This myth has been reinforced by our deeply flawed official measurements of poverty and economic hardship. The way the U.S. government counts who is poor and who is not, frankly, is a sixty-year-old mess that doesn’t tell us what we need to know. It’s an inflation-adjusted measure of the cost of a basket of food in 1955 relative to household income, adjusted for family size—and it’s still the way we today."

"But this measure doesn’t account for the costs of housing, child care, or health care, much less twenty-first-century needs like internet access or cell phone service. It doesn’t even track the impacts of like or the , obscuring the role they play in reducing poverty. In short, the official measure of poverty doesn’t begin to touch the depth and breadth of economic hardship in the world’s wealthiest nation, where 40 percent of us can’t afford a $400 emergency. In a report with the , the Poor People’s Campaign found that nearly 140 million Americans were poor or low-income—including more than a third of white people, 40 percent of Asian people, approximately 60 percent each of indigenous people and black people, and 64 percent of Latinx people. LGBTQ people are also disproportionately affected. Further, the very condition of being poor in the United States has been criminalized through a system of racial profiling, cash bail, the myth of the Reagan-era “,” arrests for things such as laying one’s head on a park bench, passing out food to unsheltered people, and extraordinary fines and fees for misdemeanors such as failing to use a turn signal, and simply walking while black or trans."

"We are a nation crying out for security, equity, and justice. We need . We need good jobs. We need quality public education. We need a strong social safety net. We need health care to be understood as a human right for all of us. We need security for people living with disabilities. We need to be a nation that opens our hearts and neighborhoods to immigrants. We need safe and healthy environments where our children can thrive instead of struggling to survive. With the coronavirus pandemic bringing our country’s equally urgent poverty crisis into stark relief, we cannot simply wait for change. It must come now. America is an imperfect nation, but we have made important advancements against interconnected injustices in the past. We can do it again, and we know how. Now is the time to fight for the heart and soul of this democracy."

"The Rev. Dr. William Barber , with thousands of collaborators, is making big strides for justice and equality through his organizing of "Moral Mondays" protests, which first started in North Carolina. The protests started as a response to the "mean-spirited quadruple attack" on the most vulnerable members of our society. In the tradition of the Rev. Martin Luther King, Rev. Barber is fighting against restrictions on voting and for improvements in labor laws."

"The Rev. William Barber II is a man who impresses me deeply... I believe that my friend Dr. Cornel West is right when he states that "William Barber is the closest person we have to Martin Luther King Jr. in our midst."....Being up on a stage with Reverend Barber is an inspiring experience, but it is also challenging. It's not easy to keep up with someone who is brilliant, passionate, and able to quote the Bible at will to amplify his point. This is also a man who, his audience understands, does more than just lecture or preach. He has been at the forefront in struggle after struggle and has been arrested dozens of times in nonviolent actions."

"On Thursday, the day the Rev. William Barber Jr. was awarded a $625,000 “genius grant,” Barber was hard to reach, because he was being arrested... Barber, 55, is one of the country’s best-known public advocates fighting racism and poverty, known for successfully organizing tens of thousands of people in marches and other nonviolent acts of civil disobedience around the country."

"He has a severe arthritic condition in his spine and bursitis in his left knee. It hurts to sit and it hurts to stand. When he’s bent over in the background and propped against his stool, it’s hard to see the man Cornel West described as ‘the closest person we have to Martin Luther King Jr. in our midst."

"For 27 years, the Rev. William J. Barber II has been the pastor at a church in the small city of Goldsboro, N.C... His work as an activist takes him to the state capital often enough that he’s well known there... Barber is ever in motion, and he’s still picking up momentum. He’s hardly stopped since he attracted national attention as the leader of the "Moral Mondays" protests held at the North Carolina capitol in Raleigh beginning in 2013. Any resemblance to the work of Martin Luther King Jr is intentional: King launched his own Poor People’s Campaign less than a year before he was assassinated in April 1968. It was also in 1968 that Barber—who was born just days after the 1963 March on Washington—moved with his family from Indiana to North Carolina. His father, a teacher and preacher, had gotten a call from a black principal asking him to return to his home state to help with the cause of integration. The young boy found himself on the front lines of that fight. In the process Barber learned an early lesson: “There is not some separation between Jesus and justice; to be Christian is to be concerned with what’s going on in the world." And so, at his church in Goldsboro, politicians are welcome to worship and stay for a conversation, and many do. But they’re not allowed to preach. Neither Barber nor his organizations endorse candidates, though they do endorse issues."

"The Rev. Dr. William J. Barber II — an orator and activist whom Dr. Cornel West has likened to Martin Luther King Jr. — recently spoke with PEOPLE about poverty, racism, President Donald Trump's administration amid the novel coronavirus pandemic and national unrest after George Floyd's death. Barber's conclusion? People need to rise up together and push for change. "The only way we make it through this — and we come out better — is if we find our way together, we lift up everybody," he says... Barber is a leading voice of the Poor People’s Campaign: A National Call for Moral Revival and is preparing for two major events. On Tuesday, his book inspired by one of his most acclaimed sermons, We Are Called to Be a Movement, was published by Workman Publishing. And on June 20, Barber will guide the nation's first digital Mass Poor People’s Assembly & Moral March on Washington to, in his words, change the narrative about America's poor and interlocking issues like racial inequality, the lack of police accountability and voter suppression. More than 100 organizations will participate, along with national figures and celebrities including Al Gore, Danny Glover, Wanda Sykes, Debrah Messing and Jane Fonda."

"Rev. William Barber says the 2020 election debates have steadfastly ignored the subject of poverty, even though it affected almost half the United States population before the COVID-19 pandemic and millions more people are struggling since then. “We have to stop saying that things were well before COVID,” Barber says. “The reality is, Wall Street was well.” Barber is co-chair of the Poor People’s Campaign and president of Repairers of the Breach."

"Rev. William Barber says the Republican Party’s voter suppression efforts ahead of the November election, aimed primarily at Black and Brown voters, amount to “surgical racism with surgical precision.” The Poor People’s Campaign, of which Barber is co-chair, is leading a major voter mobilization effort to combat voter disenfranchisement. “They know they cannot win if everybody votes. They are terribly afraid of poor and low-wealth Black and Brown people voting,” he says."

"There are some leaders who see faith and politics strictly as an either/or competition: You win by turning out your side and crushing the opposition. But the Rev. William J. Barber II, who has been called “the closest person we have to MLK” in contemporary America, has refined a third mode of activism called “fusion politics.” It creates political coalitions that often transcend the conservative vs. progressive binary. Barber, a MacArthur “genius grant” recipient, says a coalition of the “rejected stones” of America—the poor, immigrants, working-class whites, religious minorities, people of color and members of the LGBTQ community can transform the country because they share a common enemy."

"Coco Chanel said something like, “When you’re getting ready to go out, take off one thing.” I think it’s similar with dialogue. Cut it off. Don’t say too much, because then it gets to a place where it’s not natural. Most people don’t go on and on for sentences in real life. Also, when two characters are in a space that’s emotionally raw, they can’t always articulate everything. They’re talking, but not saying the right things. Another thing is to never let people directly answer each other’s questions if you’re trying to create tension."

"Absolutely has the particularity of African-American experience. But I feel strongly that this kind of experience is not so different from other people’s experiences. This is about a particular time and place, but I think there are so many other resonances here to other kinds of experiences. And that to me is the beauty of reading. As a reader, you know the gut of it and say, ‘I get this,’ and I’ve felt like that, too."

"Humor is absolutely necessary to keep going…So many of the people in my family and my community were wonderful storytellers. They would tell stories about just awful things that happened to them. But their humor made what happened into their own kind of triumph."

"I think it is a natural impulse to look to your own past and history to discover the stories that move and inspire you. The problem is that the past is nebulous and waiting for a shape. What ultimately gives it form and context is the present. That’s the part of writing inspired by personal history that is exciting to me."

"Joe Biden did not denounce Black Lives Matter and they are destroying this country."

"It was very obvious that Vice President Biden cared, as he extended to Jacob Jr. a sense of humanity, treating him as a person worthy of consideration and prayer"

"Jacob Jr. told Sen. Harris that he was proud of her, and the senator told Jacob that she was also proud of him and how he is working through his pain. Jacob Jr. assured her that he was not going to give up on life for the sake of his children."

"The creative community has a lot more ideas than the executive community feels comfortable with."

"We’ve been doing this for awhile, when you’ve been doing this a long time, you cross your fingers and hope for the best, but you never know. To find an audience that’s passionate, that’s as good as it gets."

"It was a was a hard road to come back from, but it definitely taught me perseverance and grit, but also it taught me empathy, which I think I would not have learned otherwise."

"The voters of Western North Carolina responded to these allegations by giving Madison Cawthorn a 12-point victory over his opponent. Rep. Cawthorn is now busy doing the work he was elected to do including helping our economy recover from the pandemic, creating jobs and opportunity, making health care more affordable, protecting our natural environment and defending life and our Second Amendment rights."

"Your connections and the relationships you maintain basically guide you through your career and they grow into the music that you hear."

"We didn’t have a lot of money, but my parents asked me if I wanted to play the violin. My older brother plays country music and I was supposed to go into that... A path to classical music usually starts with privilege. There needs to be a certain level of income so you can afford an instrument and private lessons. [Where he grew up] classical music education was exclusively in the cities. Sometimes, you’d have to drive three hours to find a high school orchestra."

"Artists, especially pianists, have to be comfortable with themselves. It's what makes us unique. We have our own voice and process of creating. I'm not entirely sure I'll ever be completely comfortable with myself, but that's probably what pushes me to work harder."

"I am the complete optimist. But I'm also a very quiet, internal processor—a guy who kind of takes things in. I think that is reflected in my music for sure, just because that is my personality. I'm not a lively person but I'm animated. I'm not boisterous but peaceful, and I don't think that there is really another way to live my life."

"I’ve been playing for 38 years, and I will take lessons until I'm in the grave. There's always something to learn. We each have our own abilities — be it music, be it accounting, be it culinary. But there's this idea, why would anyone want to put a cap or put a ceiling on their craft, right?"

"I think what happens with classical music is that there is a concrete expectation of how it's done. For some people, that's their jam and I applaud that. I'm too sloppy of a classical player to be able to do that consistently. I want to hear colour and I want to hear and play something I've never played before. So that’s really where jazz came into it. You're learning a conversation, musically speaking, and then you're putting your own phrase into that."

"Melody is what makes a song a memory."

"For 50 years, women have relied on their constitutional right to make their own medical decisions, but today that right has been tragically ripped away. That means it’s now up to the states to determine whether women get reproductive health care, and in North Carolina they still can. I will continue to trust women to make their own medical decisions as we fight to keep politicians out of the doctor’s exam room."

"I remember Kelly most for the times we spent playing cards. You name the card game, and we played it. We were both avid card players, and even though our card games were strictly for fun, we were both highly competitive and hated to lose. The winner always took great delight in the loser's whining, excuses, and accusations of cheating. Good-natured miniscuffles broke out on occasion. My most vivid memories were of the times we played cards by moonlight. The moon appeared so much larger by the equator, and the absence of air pollution out in the bush allowed the moonlight to bathe us unfiltered. There we sat, playing game after game inside the platoon's perimeter when we weren't pulling guard or on patrol. At night we played without the usual theatrics, whispering only to name the game or utter a put-down. The stillness of the jungle and the glossy blackness of the night sky combined with the moon's frozen brilliance to create an eerie, haunting setting. The worn, creased cards that Kelly always carried were never idle for long under those conditions. Now they'd be idle forever. Death was now close to home."

"Mail is such a critical thing to soldiers in the field because of their Spartan way of living. Mail can make or break any situation. When you get a letter, man, your morale shoots sky-high. Especially when it smells just like your girlfriend. That perfume smell, you know? There you are, sitting in the middle of nowhere, and the next thing you know someone comes along, says, "Here you go, man," and flips you a leter. A letter that he's probably sniffed most of he perfume out of before it gets to you."

"They don't have mail call out in the field like you'd think. If we all gathered round he sarge to receive your mail we'd probably be attacked. It would be an ideal time to do so, with all of us clustered together in one big, easy target. So one or more guys distributed the goodies. Just as receiving mail will boost your spirits, absence of mail will, over a long period of time, dramatically lower your morale. This is particularly true if you're expecting something. You start getting jealous of guys who get mail, especially if they are receiving it on a constant basis. I've seen two guys exchange heated words because one was extremely happy about hearing from his girl, while the other hadn't heard from home in weeks. Enough said."

"Six fellow soldiers also received the Medal of Honor with me on that warm, clear day in June, 1971. However, only one man stood beside me. Tragically, the other five were awarded posthumously. Such sorrow reflects the magnitude of the actions of those individuals who are considered for the CMH. A female lieutenant colonel once asked me if I knew why they gave me the medal. She asked the question in such a way that I took it as meaning she knew the reason- did I? Her question pissed me off. I thought, what the hell do you know? How could you, who have never seen combat, possibly know? I was preparing to give it to her with both barrels at the conclusion of her comment. However, she said something profound that hit the nail right square on the head. She said, "They gave you the medal because they realize that something has happened to you that they can't understand." You were absolutely right, ma'am. My apologies."

"It seemed like the entire world knew I'd come out of Womack's Nut Ward, and as a result I was accused of everything from shoplifting to armed robbery to murder. Nobody took my word for anything. Any derogatory stories that could be old about me were given maximum dissemination. When you have the Medal of Honor, all actions- good, bad, true, or false- are magnified, and an undue amount of significance is attached to each. My every move- real or imagined- became front-page news. Maybe I'm exaggerating, but not much."

"Once, a student asked me what the secret was to being a good combat leader, a man who commands the loyalty and respect of his subordinates. That was a question I'd been formulating the answer to for many years, almost from Day One when I set foot on Vietnamese soil. My answer to him and the class was a simple one which I would repeat many times throughout the years. "If you want a soldier's respect and loyalty, you must demonstrate two things. First, you must show that you know more than the soldier you are leading. Your subordinate must be aware that you have knowledge he does not possess, and that you are trying to teach him. "The second thing you must demonstrate is a genuine concern for his safety and well-being. The concern must be real, because a young soldier can spot a faker a mile away. If your concern for him is genuine- and he knows it- then you can rest assured that he will follow you into the jaws of death.""

"For conspicuous gallantry and intrepidity in action at the risk of his life above and beyond the call of duty. S/Sgt. Miller, 5th Special Forces Group, distinguished himself while serving as team leader of an American-Vietnamese long-range reconnaissance patrol operating deep within enemy-controlled territory. Leaving the helicopter insertion point, the patrol moved forward on its mission. Suddenly, one of the team members tripped a hostile booby trap which wounded four soldiers. S/Sgt. Miller, knowing that the explosion would alert the enemy, quickly administered first aid to the wounded and directed the team into positions across a small stream bed at the base of a steep hill. Within a few minutes, S/Sgt. Miller saw the lead element of what he estimated to be a platoon-size enemy force moving toward his location. Concerned for the safety of his men, he directed the small team to move up the hill to a more secure position. He remained alone, separated from the patrol, to meet the attack. S/Sgt. Miller singlehandedly repulsed two determined attacks by the numerically superior enemy force and caused them to withdraw in disorder. He rejoined his team, established contact with a forward air controller, and arranged the evacuation of his patrol. However, the only suitable extraction location in the heavy jungle was a bomb crater some 150 meters from the team location. S/Sgt. Miller reconnoitered the route to the crater and led his men through the enemy-controlled jungle to the extraction site. As the evacuation helicopter hovered over the crater to pick up the patrol, the enemy launched a savage automatic-weapons and rocket-propelled-grenade attack against the beleaguered team, driving off the rescue helicopter. S/Sgt. Miller led the team in a valiant defense which drove back the enemy in its attempt to overrun the small patrol. Although seriously wounded and with every man in his patrol a casualty, S/Sgt. Miller moved forward to again singlehandedly meet the hostile attackers. From his forward exposed position, S/Sgt. Miller gallantly repelled two attacks by the enemy before a friendly relief force reached the patrol location. S/Sgt. Miller's gallantry, intrepidity in action, and selfless devotion to the welfare of his comrades are in keeping with the highest traditions of the military service and reflect great credit on him, his unit, and the U.S. Army."

"I voted in support of Senate Bill 3, the NC Compassionate Care Act, I believe it is time North Carolina passes medical marijuana. My district is home to Fort Liberty, where many disabled veterans live and suffer from chronic pain due to their service. During my campaign, veterans repeatedly expressed the need for medical marijuana as an alternative treatment for pain management. As a disabled veteran myself, I understand firsthand the challenges of managing pain. This bill was an opportunity for the state to take meaningful action to support our veterans beyond words of gratitude. While the bill has not yet passed the NC House, I remain hopeful that it will in the next session. As for recreational marijuana, I don't foresee it becoming law in the near future, and it is not something I would support at this time. My priority is ensuring we address the immediate healthcare needs of those who need it most, particularly our veterans"

"The claim that N.C. Opportunity Scholarships are about "parental choice" is misleading. Yes, parents should have the ability to choose to send their children to private schools, but they should use private funds — not public tax dollars meant for our struggling public schools. In Cumberland County alone, these vouchers will divert over $25 million from our public schools, further starving a system that’s in crisis. This isn’t about choice — it’s about undermining public education."

"The Republican legislature is perpetuating a slow death for our public schools by systematically underfunding them while failing to meet the North Carolina Constitution’s requirement for a sound, basic education for every child. Their efforts align with Trump’s Project 2025, a national agenda aimed at dismantling public education. Our children deserve better — they deserve a world-class public education that equips them to compete globally, not one sacrificed to political agendas and the privileged few."

"I voted against Senate Bill 20, the so-called "Care for Women, Children and Families Act." The title is misleading because SB 20 demonstrates a deep disregard for women and their right to make their own healthcare decisions. This bill reduced the abortion limit from 20 weeks to 12 and in my opinion is just the beginning of attacks on women’s reproductive rights in North Carolina. To be clear, this is not about a woman's "ability to keep her skirt down," as some might suggest — it's about one of the most sensitive and deeply personal healthcare decisions a woman can face. I fully supported the 20-week limit, which allowed exceptions for rape, incest, and when a woman's life is in danger, based on her doctor’s advice"

"Women have fought too hard and come too far to have their rights stripped away. Women, not politicians, should make decisions about their own healthcare. I stand firmly in defense of a woman’s right to make her own healthcare decisions"

"It’s impossible to pick just one challenge as North Carolina’s biggest issue. Our state faces complex, interconnected problems — public education, healthcare, housing, economic growth, environment, clean water, voting rights, and more. Each issue is critical and our citizens deserve thoughtful solutions to address them all."

"However, an underlying issue that is most concerning is the extreme partisanship that’s preventing us from doing the real work North Carolinians deserve. As an Air Force veteran, I’ve seen firsthand what’s possible when people work together toward a common goal. But in the legislature, too often, bills and budgets are crafted behind closed doors, with little input from across the aisle. This undermines democracy by silencing the voices of those we represent. No one party has all of the best ideas; our citizens deserve our best collective efforts."

"I believe we can do better and I am committed to doing my part. I will continue to represent the needs of my entire district and our state, while working with anyone who’s willing to collaborate for the good of North Carolina, but never compromising my values. The challenges we face are too important for us to remain divided. We owe it to our state to work together to build a better future for all."

"The legalization of recreational or medical marijuana is a complex and debated issue, and opinions vary. Some argue for its potential medical benefits, economic impact, and social justice considerations, while others express concerns about public health and safety. If North Carolina were to consider legalization, we would need to discuss regulations to address issues like age restrictions, licensing, and taxation to ensure responsible use. It's essential for any policy to strike a balance between individual freedoms and societal interests while addressing potential risks."

"I want to be clear — supporting Opportunity Scholarships doesn’t mean I’m against public schools. I’m in favor of both. I fully support the N.C. Opportunity Scholarship program, also known as school vouchers, because it gives families the freedom to choose the best educational environment for their children. What I prioritize is the student and their individual needs. Every child deserves the chance to succeed, whether in a public, private or charter school."

"These scholarships are distributed based on household income, ensuring that low- and middle-income families benefit the most. As the program stands today, higher-income households are unlikely to qualify for a voucher, making it a targeted solution for those who need financial support. This gives families who couldn’t otherwise afford private school tuition the ability to make the best choice for their children based on academic needs, safety concerns or other factors."

"I recognize the concerns that some have about how this program might affect public schools. As senator, I will work to close any gaps within the Opportunity Scholarship program, because I know it’s not a perfect system. I believe we can support both public and private education, and I’m committed to finding solutions that improve the program while ensuring our public schools remain strong. This doesn’t have to be a zero-sum game. Competition can drive improvement, and at the end of the day, it’s about making sure every child — no matter their background — has access to a quality education."

"The biggest challenge facing North Carolina today is affordable housing. As our state experiences rapid growth, housing costs continue to rise, making it harder for working- and middle-class families to find affordable places to live. This issue directly impacts our workforce, local economies, and community stability."

"Though there are few Catholics in the state, an unusual proportion have occupied prominent official positions."

"Wealth and all its good things becomes with us at last habit. And habit is life."

"Treason is an easy word to speak. A traitor is one who fights and loses. Washington was a traitor to George III. Treason won, and Washington is immortal. Treason is a word that victors hurl at those who fail."

"'Tis the summer prime, when the noiseless air In perfumed chalice lies, And the bee goes by with a lazy hum Beneath the sleeping skies."

"Yes, this is Life; and everywhere we meet, Not victor crowns, but wailings of defeat."

"'Tis rushing now adown the spout And gushing out below, Half frantic in its joyousness, And wild in eager flow. The earth is dried and parch’d with heat, And it hath longed to be Released from out the selfish cloud, To cool the thirsty tree."

"How beautiful the water is! To me 'tis wondrous fair— No spot can ever lonely be If water sparkle there— It hath a thousand tongues of mirth, Of grandeur, or delight; And every heart is gladder made When water greets the sight."

"Faith is the subtle chain, Which binds us to the Infinite: the voice Of a deep life within, that will remain Until we crowd it thence."

"White-winged angels meet the child On the vestibule of life, And they offer to his lips All that cup of mingled strife."

"My friends, do we realize for what purpose we are convened? Do we fully understand that we aim at nothing less than an entire subversion of the present order of society, a dissolution of the whole existing compact? Do we see that it is not an error of today, nor of yesterday against which we are lifting up the voice of dissent but that it is against the ... error of all times — error borne onward from the footprints of the first pair ejected from Paradise, down to our own time? ... Bitterness is the child of wrong; if any of our number has become embittered ... it is because social wrong has so penetrated to the inner life that we are crucified today."

"The measure of capacity is the measure of sphere for either man or woman."

"How few women have any history after the age of thirty!"

"The tender violet bent in smiles To elves that sported nigh, Tossing the drops of fragrant dew To scent the evening sky."

"Life is a mess, but you wouldn't want to miss it."

"It is perhaps an ugly comment on the American press, but the function of the interviewer on most newspapers is to entertain, not to shed light. ... An interviewer soon begins to judge public figures on the basis of their entertainment value, overlooking their true importance. It is not easy to get an interview with Professor Franz Boas, the greatest anthropologist in the world, across a city desk, but a mild interview with Oom the Omnipotent will hit the bottom of page one under a two-column head. ... It is safe to write accurately only about the nuts and the bums. When a public figure does something ridiculous reporters may then write about him accurately."

"All information of a spiritual or personal nature will have to come from our father, who art in Heaven, and I think he's in New York City right now."

"Mazie became interested in Catholicism in the winter of 1920. A drug addict on Mulberry Street, a prostitute with two small daughters, came to her cage one night and asked for help. The woman said her children were starving. "I knew this babe was a junky," Mazie says, "and I followed her home just to see was she lying about her kids. She had two kids all right, and they were starving in this crummy little room. I tried to get everybody to do something — the cops, the Welfare, the so-called missions on the Bowery that the Methodists run or whatever to hell they are. But all these people said the girl was a junky. That excused them from lifting a hand. So I seen two nuns on the street, and they went up there with me. Between us, we got the woman straightened out. I liked the nuns. They seemed real human. Ever since then I been interested in the Cat'lic Church.""

"I was sneezing my head off, my eyes were sore, my knees were shaky, I was hungry as a bitch wolf, and I had exactly eight cents to my name. I didn’t care. My history was longer by eleven thousand brand-new words, and at that moment I bet there wasn’t a chairman of the board in all New York as happy as I."

"He is a night wanderer, and he has put down descriptions of dreadful things he has seen on dark New York streets — descriptions, for example, of the herds of big gray rats that come out in the hours before dawn in some neighborhoods of the lower East Side and Harlem and unconcernedly walk the sidewalks. "I sometimes believe that these rats are not rats at all," he says, "but the damned and aching souls of tenement landlords.""

"When Gould arrives at a party, people who have never seen him before usually take one look, snicker, and edge away. Before the evening is over, however, a few of them almost always develop a kind of puzzled respect for him; they get him in a corner, ask him questions, and try to determine what is wrong with him. Gould enjoys this. "When you came over and kissed my hand," a young woman told him once, "I said to myself, 'What a nice old gentleman.' A minute later I looked around and you were bouncing up and down with your shirt off, imitating a wild Indian. I was shocked. Why do you have to be such an exhibitionist?" "Madam," Gould said, "it is the duty of the bohemian to make a spectacle of himself. If my informality leads you to believe that I'm a rum-dumb, or that I belong in Bellevue, hold fast to that belief, hold fast, hold fast, and show your ignorance.""

"I've made quite a study of fish cooks," Mr. Flood says, "and I’ve decided that old Italians are best. Then comes old colored men, then old mean Yankees, and then old drunk Irishmen. They have to be old; it takes almost a lifetime to learn how to do a thing simply. Even the stove has to be old. If the cook is an awful drunk, so much the better. I don’t think a teetotaler could cook a fish. If he was a mean teetotaler, he might."

"I'm immune to the average germ; don't even catch colds; haven't had a cold since 1912. Only reason I caught that one, I went on a toot and it was a pouring-down rainy night in the dead of winter and my shoes were cracked and they let the damp in and I lost my balance a time or two and sloshed around in the gutter and somewhere along the line I mislaid my hat and I'd just had a haircut and I stood in a draft in one saloon an hour or more and there was a poor fellow next to me sneezing his head off and when I got home I crawled into a bed that was beside an open window like a fool and passed out with my wet clothes on, shoes and all. Also, I'd spent the night before sitting up on a train and hadn't slept a wink and my resistance was low. If the good Lord can just see His way clear to protect me from accidents, no stumbling on the stairs, no hell-fired automobiles bearing down on me in the dark, no broken bones, I'll hit a hundred and fifteen easy."

"The trembly fellow sighed and said, "I'm all out of whack. I'm going uptown and see my doctor." Mr. Flood snorted again. "Oh, shut up," he said. "Damn your doctor! I tell you what you do. You get right out of here and go over to Libby’s oyster house and tell the man you want to eat some of his big oysters. Don’t sit down. Stand up at that fine marble bar they got over there, where you can watch the man knife them open. And tell him you intend to drink the oyster liquor; he'll knife them on the cup shell, so the liquor won't spill. And be sure you get the big ones. Get them so big you'll have to rear back to swallow, the size that most restaurants use for fries and stews; God forgive them, they don't know any better. Ask for Robbins Islands, Mattitucks, Cape Cods, or Saddle Rocks. And don't put any of that red sauce on them, that cocktail sauce, that mess, that gurry. Ask the man for half a lemon, poke it a time or two to free the juice, and squeeze it over the oysters. And the first one he knifes, pick it up and smell it, the way you'd smell a rose, or a shot of brandy. That briny, seaweedy fragrance will clear your head; it'll make your blood run faster. And don't just eat six; take your time and eat a dozen, eat two dozen, eat three dozen, eat four dozen. And then leave the man a generous tip and go buy yourself a fifty-cent cigar and put your hat on the side of your head and take a walk down to Bowling Green. Look at the sky! Isn't it blue? And look at the girls a-tap-tap-tapping past on their pretty little feet! Aren't they just the finest girls you ever saw, the bounciest, the rumpiest, the laughingest? Aren’t you ashamed of yourself for even thinking about spending good money on a damned doctor? And along about here, you better be careful. You're apt to feel so bucked-up you'll slap strangers on the back, or kick a window in, or fight a cop, or jump on the tailboard of a truck and steal a ride.""

"He had a habit of remarking to bartenders that he didn’t see any sense in mixing whiskey with water, since the whiskey was already wet."

"Here a while back I heard a preacher talking on the radio about the peacefulness of the old, and I thought to myself, 'You ignorant man!' I'm ninety-four years old and I have never yet had any peace, to speak of. My mind is just a turmoil of regrets. It's not what I did that I regret, it's what I didn't do. Except for the bottle, I always walked the straight and narrow; a family man, a good provider, never cut up, never did ugly, and I regret it. In the summer of 1902 I came real close to getting in serious trouble with a married woman, but I had a fight with my conscience and my conscience won, and what’s the result? I had two wives, good, Christian women, and I can't hardly remember what either of them looked like, but I can remember the face on that woman so clear it hurts, and there's never a day passes I don’t think about her, and there's never a day passes I don't curse myself. 'What kind of a timid, dried-up, weevily fellow were you?' I say to myself. 'You should've said to hell with what's right and what's wrong, the devil take the hindmost. You'd have something to remember, you'd be happier now.' She's out in Woodlawn, six feet under, and she's been there twenty-two years, God rest her, and here I am, just an old, old man with nothing but a belly and a brain and a dollar or two."

"You're a trouble-maker. What race do you belong to, anyhow?" "The human race," I said. "I come from the womb and I'm bound for the tomb, the same as you, the same as King George the Six, the same as Johnny Squat."

"We get a lot of goormies in Libby's," said Mr. Murchison. "I can spot a goormy right off. Moment he sits down he wants to know do we have any boolybooze." "Bouillabaisse," said Mr. Flood. "Yes," said Mr. Murchison, "and I tell him, 'Quit showing off! We don't carry no boolybooze. Never did. There's a time and a place for everything. If you was to go into a restaurant in France,' I ask him, 'would you call for some Daniel Webster fish chowder?' I love a hearty eater, but I do despise a goormy. All they know is boolybooze and pompano and something that's out of season, nothing else will do. And when they get through eating they don't settle their check and go on about their business. No, they sit there and deliver you a lecture on what they et, how good it was, how it was almost as good as a piece of fish they had in the Caffy dee lah Pooty-doo in Paris, France, on January 16, 1928; they remember every meal they ever et, or make out they do. And every goormy I ever saw is an expert on herbs. Herbs, herbs, herbs! If you let one get started on the subject of herbs he'll talk you deef, dumb, and blind. Way I feel about herbs, on any fish I ever saw, pepper and salt and a spoon of melted butter is herbs aplenty."

"When things get too much for me, I put a wild-flower book and a couple of sandwiches in my pockets and go down to the South Shore of Staten Island and wander around awhile in one of the old cemeteries down there."

"My grandfather used to like the word 'mitigate,'" Harry said. "He liked the sound of it, and he used it whenever he could. When he was a very old man, he often got on the subject of dying. 'You cant talk your way out,' he'd often say, 'and you can't buy your way out, and you can't shoot your way out, and the only thing that mitigates the matter in the slightest is the fact that nobody else is going to escape. Nobody — no, not one.'" "I know, I know," said Mr. Hewitt, "but what's the purpose of it?" "You supported your wife, didn't you?" asked Harry. "You raised a family, didn't you? That's the purpose of it." "That's no purpose," said Mr. Hewitt. "The same thing that's going to happen to me is going to happen to them." "The generations have to keep coming along," said Harry. "That's all I know." "You're put here, " said Mr. Hewitt, "and you're allowed to eat and draw breath and go back and forth a few short years, and about the time you get things in shape where you can sit down and enjoy them you wind up in a box in a hole in the ground, and as far as I can see, there's no purpose to it whatsoever."

"I've long since lost my taste for good coffee," he says. "I much prefer the kind that sooner or later, if you keep on drinking it, your hands will begin to shake and the whites of your eyes will turn yellow."

"Even today, I sometimes get really quite painfully homesick for Norwood. A sour smell that reminds me of the tanneries will bring it on, such as the smell from a basement down in the Italian part of the Village where some old Italian is making wine. That's one of the damnedest things I ever found out about human emotions and how treacherous they can be — the fact that you can hate a place with all your heart and soul and still be homesick for it. Not to speak of the fact that you can hate a person with all your heart and soul and still long for that person."

"I was young then, and much more courteous to older people — and to everyone else, for that matter, as I look back on it — than I should have been. Also, I had not yet found out about time; I was still under the illusion that I had plenty of time — time for this, time for that, time for everything, time to waste."

"As the young reporter listens, it dawns on him that it is not the South that he longs for but the past, the South's past and his own past, neither of which, in the way that he has been driven by homesickness to think of them, ever really existed, and that it is time for him to move out of the time gone by and into the here and now — it is time for him to grow up. When the sermon is over, he goes back downtown feeling that the old man has set him free, and that he is now a citizen of the city and a citizen of the world."

"They just will not recognize what we’re saying. It really hurts because now we’re sitting there without any power. We have to take what’s being given."

"Everybody is suffering one way or the other because of things that aren’t being done. They will not listen to us."

"Gloristine Brown may come from a small town…but she gets BIG things done in the State House."

"Look at the mighty Mississippi the Father of Waters—it rises in the nameless snows of North America—runs through twenty-three degrees of latitude, all our own soil, and washes the sides of ten young, flourishing, and powerful States; its tributaries drain the rains that fall in sight of the Atlantic and meet the streams that flow into the Pacific upon the summit of the Rocky Mountains—its broad tides bear on their buoyant bosom the clothing of half of the world, and the fertile valleys, which spread out from its ample banks are capable of producing food for the population of the whole earth for a thousand years to come."

"A man can build a staunch reputation for honesty by admitting he was in error, especially when he gets caught at it."

"Use Enough Gun"

"This is a book about Africa in which I have tried to avoid most of the foolishness, personal heroism, and general exaggeration which usually attend works of this sort. It is a book important only to the writer and has no sociological significance whatsoever."

"A man and a gun and a star and a beast are still ponderable in a world of imponderables. The essence of the simple ponderable is man’s potential ability to slay a lion. It is an opportunity that comes to few, but the urge is always present. Never forget that man is not a dehydrated nellie under his silly striped pants. He is a direct descendant of the hairy fellow who tore his meat raw from the pulsing flanks of just-slain beasts and who wiped his greasy fingers on his thighs if he bothered to wipe then at all. I wiped my greasy fingers on my thigh, for practice. This is the only deeply rooted reason I can produce for the almost universal."

"Toa bundouki m'kubwa," I said. "The big one. Gimme the .470." The gunbearer snapped the barrels onto the elephant gun and slipped a couple of cigar-sized shells into it. I held it on the gory hyena and took his head off. "They say it’s a good woodchuck gun, the .220," Harry said. "I’m inclined to believe they may be right. But for pigs and hyenas and such it ain't much gun, is it?"

"There was nobody around but me, nobody else in the world but me and a million animals and a thousand noises and the bright sun and the cool breeze and the shade from the big trees that made it cathedral-cool but a lot less musty and damp and full of century-old fear and trembling. I got to thinking that maybe this was what God had in mind when He invented religion, instead of all the don’t and must-nots and sins and confessions of sins. I got to thinking about all the big churches I had been in, including those in Rome, and how none of them could possibly compare with this place, with its brilliant birds and its soothing sounds of intense life all around and the feeling of ineffable peace and good will, so that not even man would be capable of behaving very badly in such a place. I thought that this was maybe the kind of place the Lord would come to sit in and get His strength back after a hard day's work trying to straighten out mankind. Certainly He wouldn't go inside a church. If the Lord was tired He would be uneasy inside a church."

"If a man does away with his traditional way of living and throws away his good customs, he had better first make certain that he has something of value to replace them."

"In order to understand Mau Mau it is first necessary to understand Africa, and the portion of Africa in which Mau Mau was allowed to flourish is only just fifty years old as we reckon civilization. To understand Africa you must understand a basic impulsive savagery that is greater than anything we "civilized" people have encountered in two centuries."

"They learn all our bad habits. We destroy every bit of their old logical living because it conflicts with our law, and replace it with bleeding nothing. So now you have, excuse me, please, whores when once there was no such thing as prostitution, and robbers and spivs and sly loafers, because they've become detribalized without becoming decently citified."

"[A]ny time a boy is ready to learn about guns is the time he’s ready, no matter how young he is, and you can’t start too young to learn how to be careful."

"[A] man who catches fish or shoots game has got to make it fit to eat before he sleeps. Otherwise it’s all a waste and a sin to take it if you can’t use it."

"Time just seems to fly away for a boy. That, I s’pose, is why one day you wake up suddenly and you ain’t a boy any longer."

"If they keep exposing you to education, you might even realize some day that man becomes immortal only in what he writes on paper, or hacks into rock, or slabbers onto a canvas, or pulls out of a piano."

"At least if you can laugh instead of cry the troubles will either kill you or go away, and it is a bit better to die laughing than to die crying."

"The Old Man never held forth much on formal religion. He said he reckoned a man knew best what his own God was and how to work with Him, and he was never much of a reformer. He said he reckoned Somebody, no matter what name you called Him, was responsible for sun, moon, mountains, sea, stars, heat, cold, seasons, animals, birds, fish, and food—"even small boys, although that may have been a basic mistake"—and whether you called him God, Allah, Jehovah, or Mug-Mug didn't make much difference as long as you believed in Him."

"On the sexes: "Man is a simple creature a very small boy who wants to be patted on the head and told he's a good boy and a nice boy and a smart boy. You can lead him anywhere. But as for women, I don't know. They got a sort of contrary, different chemistry of brain and action from men, which makes them unruly and subject to strange ts. My only advice on women is to stay out of the house when they're cleaning and don't say yes too often.""

"Rich," the Old Man said dreamily, "is not baying after what you can't have. Rich is having the time to do what you want to do. Rich is a little whisky to drink and some food to eat and a roof over your head and a fish pole and a boat and a gun and a dollar for a box of shells. Rich is not owing any money to anybody, and not spending what you haven't got."

"If you pinned me right down to it," the Old Man said, "I don’t like nothing very much but a hot fire and a warm bed and a quiet woman to fetch me my food. I can generally manage the first two, but I been looking constantly for the basic ingredient of the third. Quiet, I mean."

"The Old Man just claimed that the stature of the man was measured by how much he could smile when fate was beating him over the head with a stick."

"There is a saying among the Masai of Africa—or maybe it's the Somali—that a brave man is frightened three times by a lion: when he first sees its track, when he first hears its roar, and when he first sees the lion in the flesh."

"I reckon the years between forty and sixty are the best a man's apt to put in. He can do dang near anything as good as he could when he was a youngster, and what he can't jump over he's smart enough to walk around."

"I acquired a castle in Spain. The rain in Spain falls mainly on my brain, because the roof is porous."

"I bear scars on wrist and soul from being chewed by а leopard who would have been dead if my gun's ammunition had fulfilled its basic purpose. But we picked the buckshot out of the cat's hide like currants from a bun. I choked the leopard to death with the shotgun, which doesn't work anymore."

"[T]hat commodity Ben Franklin trapped in a precursor to the Coca-Cola bottle."

"Allegedly, electricity runs а variety of things, like vacuum cleaners that bust, television sets that explode, and lights that burn out. I admit its existence, but I don't really believe in it."

"Another dissatisfied mortal writes: "I am reminded of a TV set that a company wanted me to try, free of charge, for a couple of months; the case was made of extruded white plastic, ugly as a Tasmanian devil, with a plastic white clock stuck on it like a second eye.""

"I have visited friends—reasonably affluent, and of dissimilar sexes—in what the real-estate racket calls "luxury housing," and have fled in horrified relief to a goathide tent in Timbuktu."

"Some of the conversations from next door, upstairs and downstairs would make an interesting addendum for the memoirs of Christine Keeler. You can hear beds squeak all round; you can hear toilets flush. On a clear day, you can hear a cockroach belch."

"I was sitting with a young lady one night, with the television turned up to drown out the screams of the rape victims, when a chap who was hanging a picture next door broke completely through the wall! And this, friends, in the high-rent district."

"Only choice between the brand-spankers and the reconverts is to live in the suburbs, and that means trains. Oy vay. Trains. The trouble with train people is that they think they are still living in an early Harriman era. They think they are still in the railroad business."

"Dinnertime, and the living is greasy."

"[T]he cold consommé was hot and half-melted, the liver came straight out of a synthetic-testing lab, and the whipped cream on the strawberry shortcake was purest Rise. The strawberries were made of genuine artificial coloring."

"We progress now by easy hysteria to plastics. I recently encountered а plastic fire shovel. As I attempted to remove some hot ashes from а fireplace which did draw—it was on a pre-Civil War Texas ranch—the fire shovel melted in my hands. The ranch had been newly refurnished, and the ashtrays were plastic, as well. I left a cigarette іп an ashtray—where else do you stick it, in your eаг?—and the ashtray melted and the cigarette set fire to the tablecloth. We will now dismiss plastics, because I'm beginning to quiver again."

"In the food department, practically nothing remains constant except catsup."

"Bread is aerated sawdust, painted ghostly white. It owns all the nutriment of a breath of its principal ingredient, air."

"Apple pie? Nuuh-uh. In my time it was a delight, and I went to war for it and motherhood. But motherhood is obsolete, too, in the old-fashioned sense, and now apple pie is a slag heap of green apples jammed between two layers of Bakelite. What, oh what, ever happened to the slim slices that came cinnamon-drenched from the crusted deep-dish?"

"Restaurants? You stumble by accident, in search of a beer and а sammidge, into some dive and run onto the damnedest cuisine since the first cannibal discovered a recipe for braised missionary."

"[M]odern sucker civilization, in which, basically, most things that are not worth doing are done badly."

"Just 'cause I'm leavin' It don't mean that I won't be right by your side When you need me And you can't see me in the middle of the night Just close your eyes and say a prayer It's okay, I know you're scared when I'm not here But I'll always be right there Even though I'm leavin', I ain't goin' nowhere."

"Oh, oh-oh, it's hearts on fire and crazy dreams Oh, oh-oh, the nights ignite like gasoline And light up those streets that never sleep when the sky goes dark Out where the wild things are"

"He'd call me up every couple of weeks From South California Talk about the desert and the Joshua Tree And his pretty girl stories And how he bought an Airstream trailer and a J-45 guitar Said, "Little brother, you'd love it out here, out where the wild things are.""

"As the Constitution of the United States embodies a federal union of political sovereignties whose separate existence is older than that of the Union itself, the simplest principle of analysis indicates the fact, that, in order fully to grasp the nature of the composite whole, it is first necessary to comprehend the nature of the units out of whose aggregation it arose. Any exhaustive investigation into the structure of our federal system must necessarily begin with the historical origin of the states that compose it."

"It became quite apparent to me that if I did not begin to control my own destiny, I was going to have it changed about every five minutes. So I took the time, energy, and expense to start my own agency."

"I think blacks have a different acceptance of reality than white people. We're more realistic."

"It was during the days of the black revolution, and they wanted me to do a ‘foam-in’ demonstration in the streets, with women running down the streets waving hair spray cans. I said I would never do that."

"The only thing you could train for if you were a black girl in the South, rural, poor, was a teacher or hairdresser, and a nurse."

"You can only do it when you don’t know you can’t do it."

"I couldn't spell, which was a job handicap."

"There was never any reason for me to succeed. I had no business experience, I had no capital, I had absolutely nothing but a strong gut feeling that I had something to say in this business, and nobody was going to tell me how to do it."

"Nothing is more absurd. Power is sexless."

"We made it clear that we were different. We said that we would not take liquor and cigarettes, which was kind of an interesting position for a small [advertising] agency to come out with – starting out by saying who we weren’t interested in."

"When you buy inclusion and acceptance with conformity, the price bankrupts us spiritually. My greatest wealth is not financial. It is peace of mind."

"It was during the days of the black revolution."