Nurses

"Can the "word" be pinned down to either one period or one church? All churches are, of course, only more or less unsuccessful attempts to represent the unseen to the mind."

"You must go to Mahometanism, to Buddhism, to the East, to the Sufis & Fakirs, to Pantheism, for the right growth of mysticism."

"Women crave for being loved, not for loving. They scream out at you for sympathy all day long, they are incapable of giving any in return, for they cannot remember your affairs long enough to do so... They cannot state a fact accurately to another, nor can that other attend to it accurately enough for it to become information. Now is not all this the result of want of sympathy?... I am sick with indignation at what wives and mothers will do of the most egregious selfishness. And people call it all maternal or conjugal affection, and think it pretty to say so. No, no, let each person tell the truth from their own experience."

"What the horrors of war are, no one can imagine — they are not wounds and blood and fever, spotted and low, or dysentery, chronic and acute, cold and heat and famine — they are intoxication, drunken brutality, demoralization and disorder on the part of the inferior, jealousies, meanness, indifference, selfish brutality on the part of the superior."

"I agree as to the doubtful value of competitive examination. The qualities which you really want, viz., self-control, self-reliance, habits of accurate thought, integrity and what you generally call trustworthiness, are not decided by competitive examination, which test little else than the memory."

"Asceticism is the trifling of an enthusiast with his power, a puerile coquetting with his selfishness or his vanity, in the absence of any sufficiently great object to employ the first or overcome the last."

"I use the word nursing for want of a better. It has been limited to signify little more than the administration of medicines and the application of poultices. It ought to signify the proper use of fresh air, light, warmth, cleanliness, quiet, and the proper selection and administration of diet — all at the least expense of vital power to the patient."

"No man, not even a doctor, ever gives any other definition of what a nurse should be than this — "devoted and obedient." This definition would do just as well for a porter. It might even do for a horse. It would not do for a policeman."

"Instead of wishing to see more doctors made by women joining what there are, I wish to see as few doctors, either male or female, as possible. For, mark you, the women have made no improvement — they have only tried to be men and they have only succeeded in being third-rate men."

"It may seem a strange principle to enunciate as the very first requirement in a Hospital that it should do the sick no harm. It is quite necessary, nevertheless, to lay down such a principle, because the actual mortality in hospitals, especially in those of large crowded cities, is very much higher than any calculation founded on the mortality of the same class of diseases among patients treated out of hospital would lead us to expect. The knowledge of this fact first induced me to examine into the influence exercised by hospital construction on the duration and death-rate of cases received into the wards; and it led me to lay before the Social Science Association a paper reprinted with the present title. Since the publication of the first edition of that paper, great advances have been made in the adoption of sound principles of hospital construction; and there are already a number of examples of new hospitals realizing all, or nearly all, the conditions required for the successful treatment of the sick and maimed poor."

"God has taken away the greatest man of his generation, for Dr. Livingstone stood alone."

"Hospitals are only an intermediate stage of civilization, never intended at all even to take in the whole sick population."

"You ask me why I do not write something... I think one's feelings waste themselves in words; they ought all to be distilled into actions and into actions which bring results."

"The Church is now more like the Scribes and Pharisees than like Christ... What are now called the "essential doctrines" of the Christian religion he does not even mention."

"I never lose an opportunity of urging a practical beginning, however small, for it is wonderful how often in such matters the mustard-seed germinates and roots itself."

"Law is the continuous manifestation of God's presence — not reason for believing him absent. Great confusion arises from our using the same word law in two totally distinct senses … as the cause and the effect. It is said that to "explain away" everything by law is to enable us to do without God. But law is no explanation of anything; law is simply a generalization, a category of facts. Law is neither a cause, nor a reason, nor a power, nor a coercive force. It is nothing but a general formula, a statistical table. Law brings us continually back to God instead of carrying us away from him."

"Newton's law is nothing but the statistics of gravitation, it has no power whatever. Let us get rid of the idea of power from law altogether. Call law tabulation of facts, expression of facts, or what you will; anything rather than suppose that it either explains or compels."

"To understand God's thoughts we must study statistics, for these are the measure of His purpose."

"Though he made a joke when asked to do the right thing, he always did it. He was so much more in earnest than he appeared. He did not do himself justice."

"I have lived and slept in the same bed with English countesses and Prussian farm women... no woman has excited passions among women more than I have."

"How very little can be done under the spirit of fear."

"I have had a larger responsibility of human lives than ever man or woman had before. And I attribute my success to this — I never gave or took an excuse. Yes, I do see the difference now between me and other men. When a disaster happens, I act and they make excuses."

"The martyr sacrifices herself (himself in a few instances) entirely in vain. Or rather not in vain; for she (or he) makes the selfish more selfish, the lazy more lazy, the narrow narrower."

"Perhaps it is not true to speak of God as a judge at all, or of his judgements. There does not seem to be really any evidence that His worlds are places of trial but rather schools, place of training, or that He is a judge but rather a Teacher, a Trainer, not in the imperfect sense in which men are teachers, but in the sense of His contriving and adapting His whole universe for one purpose of training every intelligent being to be perfect. … I think God would not be the Almighty, the All-Wise, the All-Good, if he were the judge, in the sense that the evangelical and Roman Catholic Christians impute judgement to him. … Our business is, I think, to understand, not to judge. What He does, as far as we know, to rule by law down to the most infinitesimally small portion of His universe, not to judge."

"Perhaps, if prematurely we dismiss ourselves from this world, all may even have to be suffered through again — the premature birth may not contribute to the production of another being, which must be begun again from the beginning."

"Why have women passion, intellect, moral activity — these three — and a place in society where no one of the three can be exercised? Men say that God punishes for complaining. No, but men are angry with misery. They are irritated with women for not being happy. They take it as a personal offence. To God alone may women complain without insulting Him!"

"Suffering, sad "female humanity!" What are these feelings which they are taught to consider as disgraceful, to deny to themselves? What form do the Chinese feet assume when denied their proper development? If the young girls of the "higher classes," who never commit a false step, whose justly earned reputations were never sullied even by the stain which the fruit of mere "knowledge of good and evil" leaves behind, were to speak, and say what are their thoughts employed upon, their thoughts, which alone are free, what would they say?"

"By mortifying vanity we do ourselves no good. It is the want of interest in our life which produces it; by filling up that want of interest in our life we can alone remedy it. And, did we even see this, how can we make the difference? How obtain the interest which society declares she does not want, and we cannot want?"

"What are novels? What is the secret of the charm of every romance that ever was written? The first thing in a good novel is to place the persons together in circumstances which naturally call out the high feelings and thoughts of the character, which afford food for sympathy between them on these points — romantic events they are called. The second is that the heroine has generally no family ties (almost invariably no mother), or, if she has, these do not interfere with her entire independence. These two things constitute the main charm of reading novels."

"Give us back our suffering, we cry to Heaven in our hearts — suffering rather than indifferentism; for out of nothing comes nothing. But out of suffering may come the cure. Better have pain than paralysis! A hundred struggle and drown in the breakers. One discovers the new world. But rather, ten times rather, die in the surf, heralding the way to that new world, than stand idly on the shore!"

"Passion, intellect, moral activity — these three have never been satisfied in a woman. In this cold and oppressive conventional atmosphere, they cannot be satisfied. To say more on this subject would be to enter into the whole history of society, of the present state of civilisation."

"The progressive world is necessarily divided into two classes — those who take the best of what there is and enjoy it — those who wish for something better and try to create it. Without these two classes the world would be badly off. They are the very conditions of progress, both the one and the other. Were there none who were discontented with what they have, the world would never reach anything better."

"Poetry and imagination begin life. A child will fall on its knees on the gravel walk at the sight of a pink hawthorn in full flower, when it is by itself, to praise God for it."

"There is a physical, not moral, impossibility of supplying the wants of the intellect in the state of civilisation at which we have arrived. The stimulus, the training, the time, are all three wanting to us; or, in other words, the means and inducements are not there. Look at the poor lives we lead. It is a wonder that we are so good as we are, not that we are so bad. In looking round we are struck with the power of the organisations we see, not with their want of power. Now and then, it is true, we are conscious that there is an inferior organisation, but, in general, just the contrary."

"Women are never supposed to have any occupation of sufficient importance not to be interrupted, except "suckling their fools "; and women themselves have accepted this, have written books to support it, and have trained themselves so as to consider whatever they do as not of such value to the world or to others, but that they can throw it up at the first "claim of social life." They have accustomed themselves to consider intellectual occupation as a merely selfish amusement, which it is their " duty " to give up for every trifler more selfish than themselves."

"People do not go into the company of their fellow-creatures for what would seem a very sufficient reason, namely, that they have something to say to them, or something that they want to hear from them; but in the vague hope that they may find something to say."

"Society triumphs over many. They wish to regenerate the world with their institutions, with their moral philosophy, with their love. Then they sink to living from breakfast till dinner, from dinner till tea, with a little worsted work, and to looking forward to nothing but bed. When shall we see a life full of steady enthusiasm, walking straight to its aim, flying home, as that bird is now, against the wind — with the calmness and the confidence of one who knows the laws of God and can apply them?"

"The "dreams of youth" have become a proverb. That organisations, early rich, fall far short of their promise has been repeated to satiety. But is it extraordinary that it should be so? For do we ever utilise this heroism? Look how it lives upon itself and perishes for lack of food. We do not know what to do with it. We had rather that it should not be there. Often we laugh at it. Always we find it troublesome. Look at the poverty of our life! Can we expect anything else but poor creatures to come out of it?"

"The family uses people, not for what they are, nor for what they are intended to be, but for what it wants them for — its own uses. It thinks of them not as what God has made them, but as the something which it has arranged that they shall be."

"At present we live to impede each other's satisfactions; competition, domestic life, society, what is it all but this? We go somewhere where we are not wanted and where we don't want to go. What else is conventional life? Passivity when we want to be active. So many hours spent every day in passively doing what conventional life tells us, when we would so gladly be at work. And is it a wonder that all individual life is extinguished?"

"We set the treatment of bodies so high above the treatment of souls, that the physician occupies a higher place in society than the school-master. The governess is to have every one of God's gifts; she is to do that which the mother herself is incapable of doing; but our son must not degrade himself by marrying the governess, nor our daughter the tutor, though she might marry the medical man."

"That man and woman have an equality of duties and rights is accepted by woman even less than by man. Behind his destiny woman must annihilate herself, must be only his complement. A woman dedicates herself to the vocation of her husband; she fills up and performs the subordinate parts in it. But if she has any destiny, any vocation of her own, she must renounce it, in nine cases out of ten."

"To have no food for our heads no food for our hearts, no food for our activity, is that nothing? If we have no food for the body, how do we cry out, how all the world hears of it, how all the newspapers talk of it, with a paragraph headed in great capital letters, DEATH FROM STARVATION! But suppose one were to put a paragraph in the Times, Death of Thought from Starvation, or Death of Moral Activity from Starvation, how people would stare, how they would laugh and wonder! One would think we had no heads nor hearts, by the total indifference of the public towards them. Our bodies are the only things of any consequence."

"Moral activity? There is scarcely such a thing possible! Everything is sketchy. The world does nothing but sketch."

"Look round at the marriages which you know. The true marriage — that noble union, by which a man and woman become together the one perfect being — probably does not exist at present upon earth. It is not surprising that husbands and wives seem so little part of one another. It is surprising that there is so much love as there is. For there is no food for it. What does it live upon — what nourishes it? Husbands and wives never seem to have anything to say to one another. What do they talk about? Not about any great religious, social, political questions or feelings. They talk about who shall come to dinner, who is to live in this lodge and who in that, about the improvement of the place, or when they shall go to London. If there are children, they form a common subject of some nourishment. But, even then, the case is oftenest thus, — the husband is to think of how they are to get on in life; the wife of bringing them up at home. But any real communion between husband and wife — any descending into the depths of their being, and drawing out thence what they find and comparing it — do we ever dream of such a thing? Yes, we may dream of it during the season of "passion," but we shall not find it afterwards. We even expect it to go off, and lay our account that it will. If the husband has, by chance, gone into the depths of his being, and found there anything unorthodox, he, oftenest, conceals it carefully from his wife, — he is afraid of "unsettling her opinions.""

"Religious men are and must be heretics now — for we must not pray, except in a "form" of words, made beforehand — or think of God but with a prearranged idea."

"Men and women meet now to be idle. Is it extraordinary that they do not know each other, and that, in their mutual ignorance, they form no surer friendships? Did they meet to do something together, then indeed they might form some real tie. But, as it is, they are not there, it is only a mask which is there — a mouth-piece of ready-made sentences about the "topics of the day"; and then people rail against men for choosing a woman "for her face" — why, what else do they see?"

"It is very well to say "be prudent, be careful, try to know each other." But how are you to know each other? Unless a woman had lost all pride, how is it possible for her, under the eyes of all her family, to indulge in long exclusive conversations with a man? "Such a thing" must not take place till after her "engagement." And how is she to make an engagement, if "such a thing" has not taken place?"

"A girl, if she has any pride, is so ashamed of having anything she wishes to say out of the hearing of her own family, she thinks it must be something so very wrong, that it is ten to one, if she have the opportunity of saying it, that she will not. And yet she is spending her life, perhaps, in dreaming of accidental means of unrestrained communion."

"It is thought pretty to say that "Women have no passion." If passion is excitement in the daily social intercourse with men, women think about marriage much more than men do; it is the only event of their lives. It ought to be a sacred event, but surely not the only event of a woman's life, as it is now. Many women spend their lives in asking men to marry them, in a refined way. Yet it is true that women are seldom in love. How can they be?"

"Women dream till they have no longer the strength to dream; those dreams against which they so struggle, so honestly, vigorously, and conscientiously, and so in vain, yet which are their life, without which they could not have lived; those dreams go at last. All their plans and visions seem vanished, and they know not where; gone, and they cannot recall them. They do not even remember them. And they are left without the food of reality or of hope. Later in life, they neither desire nor dream, neither of activity, nor of love, nor of intellect. The last often survives the longest. They wish, if their experiences would benefit anybody, to give them to someone. But they never find an hour free in which to collect their thoughts, and so discouragement becomes ever deeper and deeper, and they less and less capable of undertaking anything."

"It seems as if the female spirit of the world were mourning everlastingly over blessings, not lost, but which she has never had, and which, in her discouragement she feels that she never will have, they are so far off."

"Jesus Christ raised women above the condition of mere slaves, mere ministers to the passions of the man, raised them by His sympathy, to be Ministers of God. He gave them moral activity. But the Age, the World, Humanity, must give them the means to exercise this moral activity, must give them intellectual cultivation, spheres of action."

"Nothing can well be imagined more painful than the present position of woman, unless, on the one hand, she renounces all outward activity and keeps herself within the magic sphere, the bubble of her dreams; or, on the other, surrendering all aspiration, she gives herself to her real life, soul and body. For those to whom it is possible, the latter is best; for out of activity may come thought, out of mere aspiration can come nothing."

"The time is come when women must do something more than the "domestic hearth," which means nursing the infants, keeping a pretty house, having a good dinner and an entertaining party."

"The great reformers of the world turn into the great misanthropists, if circumstances or organisation do not permit them to act. Christ, if He had been a woman, might have been nothing but a great complainer. Peace be with the misanthropists! They have made a step in progress; the next will make them great philanthropists; they are divided but by a line. The next Christ will perhaps be a female Christ. But do we see one woman who looks like a female Christ? or even like "the messenger before" her "face", to go before her and prepare the hearts and minds for her? To this will be answered that half the inmates of Bedlam begin in this way, by fancying that they are "the Christ." People talk about imitating Christ, and imitate Him in the little trifling formal things, such as washing the feet, saying His prayer, and so on; but if anyone attempts the real imitation of Him, there are no bounds to the outcry with which the presumption of that person is condemned."

"Mysticism: to dwell on the unseen, to withdraw ourselves from the things of sense into communion with God — to endeavour to partake of the Divine nature; that is, of Holiness. When we ask ourselves only what is right, or what is the will of God (the same question), then we may truly be said to live in His light."

"What is Mysticism? Is it not the attempt to draw near to God, not by rites or ceremonies, but by inward disposition? Is it not merely a hard word for " The Kingdom of Heaven is within"? Heaven is neither a place nor a time. There might be a Heaven not only here but now. It is true that sometimes we must sacrifice not only health of body, but health of mind (or, peace) in the interest of God; that is, we must sacrifice Heaven. But "thou shalt be like God for thou shalt see Him as He is": this may be here and now, as well as there and then. And it may be for a time — then lost — then recovered — both here and there, both now and then."

"That Religion is not devotion, but work and suffering for the love of God; this is the true doctrine of Mystics — as is more particularly set forth in a definition of the 16th century: "True religion is to have no other will but God's." Compare this with the definition of Religion in Johnson's Dictionary: "Virtue founded upon reverence of God and expectation of future rewards and punishments"; in other words on respect and self-interest, not love. Imagine the religion which inspired the life of Christ "founded" on the motives given by Dr. Johnson! Christ Himself was the first true Mystic. "My meat is to do the will of Him that sent me and to finish His work." What is this but putting in fervent and the most striking words the foundation of all real Mystical Religion? — which is that for all our actions, all our words, all our thoughts, the food upon which they are to live and have their being is to be the indwelling presence of God, the union with God; that is, with the Spirit of Goodness and Wisdom."

"Where shall I find God? In myself. That is the true Mystical Doctrine. But then I myself must be in a state for Him to come and dwell in me. This is the whole aim of the Mystical Life; and all Mystical Rules in all times and countries have been laid down for putting the soul into such a state. That the soul herself should be heaven, that our Father which is in heaven should dwell in her, that there is something within us infinitely more estimable than often comes out, that God enlarges this "palace of our soul" by degrees so as to enable her to receive Himself, that thus he gives her liberty but that the soul must give herself up absolutely to Him for Him to do this, the incalculable benefit of this occasional but frequent intercourse with the Perfect: this is the conclusion and sum of the whole matter, put into beautiful language by the Mystics. And of this process they describe the steps, and assign periods of months and years during which the steps, they say, are commonly made by those who make them at all."

"These old Mystics whom we call superstitious were far before us in their ideas of God and of prayer (that is of our communion with God). "Prayer," says a mystic of the 16th century, "is to ask not what we wish of God, but what God wishes of us." "Master who hast made and formed the vessel of the body of Thy creature, and hast put within so great a treasure, the Soul, which bears the image of Thee": so begins a dying prayer of the 14th century. In it and in the other prayers of the Mystics there is scarcely a petition. There is never a word of the theory that God's dealings with us are to show His "power"; still less of the theory that "of His own good pleasure" He has " predestined" any souls to eternal damnation. There is little mention of heaven for self; of desire of happiness for self, none. It is singular how little mention there is either of "intercession " or of " Atonement by Another's merits." True it is that we can only create a heaven for ourselves and others "by the merits of Another," since it is only by working in accordance with God's Laws that we can do anything. But there is nothing at all in these prayers as if God's anger had to be bought off, as if He had to be bribed into giving us heaven by sufferings merely "to satisfy God's justice." In the dying prayers, there is nothing of the "egotism of death." It is the reformation of God's church — that is, God's children, for whom the self would give itself, that occupies the dying thoughts. There is not often a desire to be released from trouble and suffering. On the contrary, there is often a desire to suffer the greatest suffering, and to offer the greatest offering, with even greater pain, if so any work can be done. And still, this, and all, is ascribed to God's goodness. The offering is not to buy anything by suffering, but — If only the suppliant can do anything for God's children! These suppliants did not live to see the " reformation" of God's children. No more will any who now offer these prayers. But at least we can all work towards such practical " reformation." The way to live with God is to live with Ideals — not merely to think about ideals, but to do and suffer for them. Those who have to work on men and women must above all things have their Spiritual Ideal, their purpose, ever present. The "mystical " state is the essence of common sense."

"I have read half your book thro' and I am immensely charmed by it. But some things I disagree with and more I do not understand. This does not apply to the characters, but to your conclusions, e.g. you say "women are more sympathetic than men." Now if I were to write a book out of my experience I should begin Women have no sympathy. Yours is the tradition. Mine is the conviction of experience. I have never found one woman who has altered her life by one iota for me or my opinions. Now look at my experience of men. A statesman, past middle age, absorbed in politics for a quarter of a century, out of sympathy with me, remodels his whole life and policy — learns a science the driest, the most technical, the most difficult, that of administration, as far as it concerns the lives of men, — not, as I learnt it, in the field from stirring experience, but by writing dry regulations in a London room by my sofa with me. This is what I call real sympathy."

"Now just look at the degree in which women have sympathy — as far as my experience is concerned. And my experience of women is almost as large as Europe. And it is so intimate too. I have lived and slept in the same bed with English Countesses and Prussian Bauerinnen [farm laborers]. No Roman Catholic Supérieure [president of a French university system known for their diverse, eclectic teaching methods] has ever had charge of women of the different creeds that I have had. No woman has excited "passions" among women more than I have. Yet I leave no school behind me. My doctrines have taken no hold among women. … No woman that I know has ever appris à apprendre [learned to learn]. And I attribute this to want of sympathy. You say somewhere that women have no attention. Yes. And I attribute this to want of sympathy. … It makes me mad, the Women's Rights talk about "the want of a field" for them — when I know that I would gladly give £500 a year [roughly $50,000 a year in 2008] for a Woman Secretary. And two English Lady Superintendents have told me the same thing. And we can't get one."

"In one sense, I do believe I am "like a man," as Parthe [the writer's sister] says. But how? In having sympathy. … Women crave for being loved, not for loving. They scream out at you for sympathy all day long, they are incapable of giving any in return, for they cannot remember your affairs long enough to do so. … They cannot state a fact accurately to another, nor can that other attend to it accurately enough for it to become information. Now is not all this the result of want of sympathy?"

"People often say to me, You don't know what a wife and mother feels. No, I say, I don't and I'm very glad I don't. And they don't know what I feel. … I am sick with indignation at what wives and mothers will do of the most egregious selfishness. And people call it all maternal or conjugal affection, and think it pretty to say so. No, no, let each person tell the truth from his own experience."

"Patriotism is not enough. I must have no hatred or bitterness toward anyone."

"I think I have never known a woman labour as she has done. It is a most remarkable experience; she indeed deserves the name of a worker."

"One of my most valued acquaintances was Miss Florence Nightingale, then a young lady at home, but chafing against the restrictions that crippled her active energies. Many an hour we spent by my fireside in Thavies Inn, or walking in the beautiful grounds of Embley, discussing the problem of the present and hopes of the future. To her, chiefly, I owed the awakening to the fact that sanitation is the supreme goal of medicine, its foundation and its crown."

"The subscription has been the result of voluntary individual offerings, and the amount of £4195 15s. 6d., already received, plainly indicates the universal feeling of gratitude which exists among the troops engaged in the Crimea for the care bestowed upon, the relief administered to, themselves and their comrades, at the period of their greatest sufferings, by the skilful arrangements, the unwearying, constant, personal attention of Miss Nightingale and the other ladies associated with her."

"Though known as the founder of the Red Cross, and the originator of the Diplomatic Convention of Geneva, it was to Miss Florence Nightingale that all the honour of that Convention was due. It was her work in the Crimea that inspired him to go to Italy during the war of 1859, to share the horrors of war, to relieve the helplessness of the unfortunate victims in those great struggles, and to soothe the physical and moral distress and anguish of so many poor men who had come from all parts to fall victims to their duty."

"Her statistics were more than a study, they were indeed her religion... Florence Nightingale believed — and in all the actions of her life acted upon that belief — that the administrator could only be successful if he were guided by statistical knowledge. The legislator — to say nothing of the politician — too often failed for want of this knowledge. Nay, she went further; she held that the universe — including human communities — was evolving in accordance with a divine plan; that it was man's business to endeavor to understand this plan and guide his actions in sympathy with it. But to understand God's thoughts, she held we must study statistics, for these are the measure of His purpose. Thus the study of statistics was for her a religious duty."

"Speaking of the cholera in the Middlesex Hospital, she said, "The prostitutes come in perpetually — poor creatures staggering off their beat! It took worse hold of them than any. One poor girl, loathsomely filthy, came in, and was dead in four hours. I held her in my arms and I heard her saying something. I bent down to hear. 'Pray God, that you may never be in the despair I am in at this time.' I said, 'Oh, my girl, are you not now more merciful than the God you think you are going to? Yet the real God is far more merciful than any human creature ever was, or can ever imagine.'""

"They had in Miss Nightingale a woman of genius, who had made her subject her particular study... Moreover, he had no hesitation in saying that Miss Nightingale in her present position had exhibited greater power of organisation, a greater familiarity with details, while at the same time she took a comprehensive view of the general bearing of the subject, than had marked the conduct of any one connected with the hospitals during the present war. (Cheers.) An anecdote which had lately been sent to him by a correspondent, showed her great power over all with whom she came into contact. Here was the passage:—"I have just heard such a pretty account from a soldier describing the comfort it was to see even Florence pass—‘She would speak to one and another, and nod and smile to a many more; but she couldn't do it to all, you know, for we lay there by hundreds; but we could kiss her shadow as it fell, and lay our heads on the pillow again content.’" And his correspondent then very justly remarked,—"What poetry there is in these men!" And again:—"I think I told you of another, who said, ‘Before she came there was such cussin and swearin, but after that it was as holy as a church.’" He had been told, too, by eye-witnesses that it was most singular to remark how, when men, frenzied, perhaps, by their wounds and disease, had worked themselves into a passionate refusal to submit to necessary operations, a few calm sentences of hers seemed at once to allay the storm, and the men would submit willingly to the painful ordeal they had to undergo. They could not pretend to offer to such a woman any recompense for her services without lowering their high standard. The only suitable mark of gratitude which could be shown her would be one which would testify the confidence of the English people in her energy, ability, and zeal."

"In an undertaking so wholly new to our English customs, so at variance with the usual education given to women in this country, we shall meet with perplexities, difficulties, even failures... It will be the true, the lasting glory of Florence Nightingale and her band of devoted assistants, that they have broken through what Goethe calls a "Chinese wall of prejudices;" prejudices religious, social, professional; and established a precedent which will indeed "multiply the good to all time.""

"If the generous women thus sacrificing themselves were all alike in devotion to their sacred cause, there was one of them —the Lady-in-Chief—who not only came armed with the special experience needed, but also was clearly transcendent in that subtle quality which gives to one human being a power of command over others. Of slender, delicate form, engaging, highly-bred, and in council a rapt careful listener, so long as others were speaking, and strongly, though gently, persuasive whenever speaking herself, the Lady-in-Chief—the Lady Florence, Miss Nightingale—gave her heart to his enterprise in a spirit of absolute devotion."

"Lo! in that house of misery A lady with a lamp I see Pass through the glimmering gloom. And flit from room to room."

"A Lady with a Lamp shall stand In the great history of the land, A noble type of good. Heroic womanhood."

"History can be helpful in making sense of the world we live in. It can also be fascinating, even fun. How can even the best novelist or playwright invent someone like Augustus Caesar or Catherine the Great, Galileo or Florence Nightingale? How can screenwriters create better action stories or human dramas than exist, thousand upon thousand, throughout the many centuries of recorded history? There is a thirst out there both for knowledge and to be entertained, and the market has responded with enthusiasm."

"In literature, books which disclosed life and its miseries, and character with its sufferings, burnt themselves in upon her mind, and created much of her future effort. She was never resorted to for sentiment. Sentimentalists never had a chance with her. Besides that her character was too strong, and its quality too real for any sympathy with shallowness and egotism, she had two characteristics which might well daunt the sentimentalists—her reserve, and her capacity for ridicule. Ill would they have fared who had come to her for responsive sympathies about sentiment, or even real woes in which no practical help was proposed; and there is perhaps nothing uttered by her, from her evidence before the Sanitary Commission for the Army to her recently published Notes on Nursing, which does not disclose powers of irony which self-regardant persons may well dread."

"While history abides, the image of Florence Nightingale, lamp in hand, going through miles of beds, night by night, noting every patient as she went, and ministering wherever most wanted, will always glow in men's hearts; and the sayings of the men about her will be traditions for future generations to enjoy."

"The intense and exquisite humanity to the sick, underlying the glorious common sense about affairs, and the stern insight into the weaknesses and the perversions of the healthy, troubled as they are by the sight of suffering, and sympathising with themselves instead of the patient, lay open a good deal of the secret of this wonderful woman's life and power."

"Her chief contribution to the inheritance of the race has been that, besides demonstrating in action the full perfection of the allied arts of nursing and sanitation, she has left in her writings a philosophy, as it were, of nursing, together with an intellectual demonstration of the scientific and natural basis of hygiene and its practical application, and has laid down once and for all their essential underlying principles with a clarity, a logic, an originality, and a depth of reflection that mark the genius and place her works among the classics."

"Great as Miss Nightingale was as a nurse, her nursing reflected only a part of her genius. She was, perhaps, even greater as a teacher, and without a doubt greatest as a sanitarian. Though it was by her nursing that she seized and held the hearts and imaginations of men—so that those who know nothing further of her know that she was the heroine of the Crimea and the reformer of nursing,—it is the intellectual quality of her deep insight into problems of health that keeps her work and will always keep it fresh and vivid."

"Miss Nightingale in appearance, is just what you would expect in any other well-bred woman, who may have seen perhaps rather more than thirty years of life; her manner and countenance are prepossessing, and this without the possession of positive beauty; it is a face not easily forgotten, pleasing in its smile, with an eye betokening great self possession, and giving when she wishes, a quiet look of firm determination to every feature. Her general demeanour is quiet and rather reserved; still I am much mistaken if she is not gifted with a very lively sense of the ridiculous. In conversation, she speaks on matters of business with a grave earnestness, one would not expect from her appearance. She has evidently a mind disciplined to restrain under the principles of the action of the moment, every feeling which would interfere with it. She has trained herself to command, and learned the value of conciliation towards others, and constraint over herself. I can conceive her to be a strict disciplinarian; she throws herself into a work—as it's Head—as such she knows well how much success must depend upon literal obedience to her every order. She seems to understand business thoroughly, though to me she had the failure common to many "Heads," a too great love of management in the small details which had better perhaps have been left to others. Her nerve is wonderful; I have been with her at very severe operations; she was more than equal to the trial. She has an utter disregard of contagion; I have known her spend hours over men dying of cholera or fever. The more awful to every sense any particular case, especially if it was that of a dying man, her slight form would be seen bending over him, administering to his ease in every way in her power, and seldom quitting his side till death released him."

"Miss Nightingale raised the art of nursing in this country from a menial employment to an honoured vocation; she taught nurses to be ladies, and she brought ladies out of the bondage of idleness to be nurses. This, which was the aim of her life, was no fruit of her Crimean experience, although that experience enabled her to give effect to her purpose more readily than were otherwise possible. Long before she went to the Crimea she felt deeply the "disgraceful antithesis" between Mrs. Gamp and a sister of mercy. The picture of her at Scutari is of a strong-willed, strong-nerved energetic woman, gentle and pitiful to the wounded, but always masterful among those with whom she worked. After the war she worked with no less zeal or resolution, and realised many of her early dreams. She was not only the reformer of nursing but a leader of women."

"If our social arrangements were so adjusted that each person could follow that calling in life which they are by nature adapted for, what a great gainer society as a whole would be. These few who are so fortunate as to be able to follow the calling of their heart’s desire make a success of life. Florence Nightingale was one of the fortunate few, who could engage in that occupation for which she was best adapted. Florence Nightingale was a born nurse. In her was found that rare combination of heart, brain and sympathy which makes the ideal nurse. It is when one is laid low by the ravages of disease that they can appreciate to its utmost depth the value of human kindness...In the future, when the war drum will be heard no more, and the only reveille to be sounded will be that which shall call men to the peaceful walks of life, the name of Florence Nightingale will be revered, as a woman who, though delicate and far removed from want, nevertheless was willing to risk her own life, that she might bring relief to that most stupid victim of our present system, the soldier."

"The woman activist or artist born of a family-centered mother may in any case feel that her mother cannot understand or sympathize with the imperatives of her life; or that her mother has preferred and valued a more conventional daughter, or a son. In order to study nursing, Florence Nightingale was forced to battle, in the person of her mother, the restrictive conventions of upper-class Victorian womanhood, the destiny of a life in drawing rooms and country houses in which she saw women going mad "for want of something to do.""

"Emily Dickinson was always stirred by the existences of women like George Eliot or Elizabeth Barrett, who possessed strength of mind, articulateness, and energy. (She once characterized Elizabeth Fry and Florence Nightingale as "holy"-one suspects she merely meant, "great.")"

"I had been in the "home" less than a week when an invitation came from Miss Nightingale for me to visit her in her London home. Shall I ever forget the excitement that invitation caused? Miss Crossland told me Miss Nightingale would ask my opinion of the different nurses, both ladies and others, and I could see that there was a little anxiety felt concerning the answers I might give. I went on the appointed day and must say I did not feel quite at my ease as the maid took me to Miss Nightingale's room, but one look into those kind, clear-blue eyes, and the hearty grasp of the little hand quite set me at ease, and before I knew it I was talking as freely to her, who had done more than any one woman living to alleviate suffering, as I would have to a life-long friend."

"I went from Edinburgh for a few days with Miss Nightingale, and received from her words of encouragement which have lasted all these years. In one of her letters to me just as I was leaving England she bade me and our profession "god-speed," saying, "Outstrip us, that we in turn may outstrip you again.""

"Every element of army hygiene, diet, shelter, ventilation, latrines, clothing, rest periods, provision of orderlies, was to be codified. Miss Nightingale, drawing upon excellent advice from her Crimea cronies, provided the codes. Together the Notes constitute an astonishing example of her gift for imagining palpable needs and assembling workable remedies. She was creating a self-acting, self-regulating system, embodying individual will-power in action, designed to secure the maximum output of useful work for the total money and manpower expended."

"She is rather high in stature, fair in complexion, and slim in person; her hair is brown, and is worn quite plain; her physiognomy is most pleasing; her eyes, of a bluish tint, speak volumes, and are always sparkling with intelligence; her mouth is small and well formed, while her lips act in unison, and make known the impression of her heart—one seems the reflex of the other. Her visage, as regards expression, is very remarkable, and one can almost anticipate by her countenance what she is about to say: alternately, with matters of the most grave import, a gentle smile passes radiantly over her countenance, thus proving her evenness of temper; at other times, when wit or a pleasantry prevails, the heroine is lost in the happy, good-natured smile which pervades her face, and you recognise only the charming woman. Her dress is generally of a greyish or black tint; she wears a simple white cap, and often a rough apron. In a word, her whole appearance is religiously simple and unsophisticated. In conversation no member of the fair sex can be more amiable and gentle than Miss Nightingale. Removed from her arduous and cavalier-like duties, which require the nerve of a Hercules,—and she possesses it when required,—she is Rachel on the stage in both tragedy and comedy."

"Wherever there is disease in its most dangerous form, and the hand of the spoiler distressingly high, there is that incomparable woman sure to be seen; her benignant presence is an influence for good comfort even amid the struggles of expiring nature. She is a "ministering angel" without any exaggeration in these hospitals, and as her slender form glides quietly along each corridor every poor fellow's face softens with gratitude at the sight of her. When all the medical officers have retired for the night, and silence and darkness have settled down upon those miles of prostrate sick, she may be observed alone, with a little lamp in her hand, making her solitary rounds."

"We have made Miss Nightingale's acquaintance and are delighted and very much struck with her great gentleness, simplicity, and wonderful clear and comprehensive head. I wish we had her at the War Office. Her modesty and unselfishness are really hardly to be believed, and she is so ladylike."

"Florence Nightingale lifted the vague, casual, though kindly and devoted, feeling of women into organized, efficient and invaluable service; she enlarged the nurse’s vision to sympathy for great groups outside her family or particular tribe."

"Her position in Indian affairs was even more extraordinary than her position at the War Office. She had never been to India, she never did go to India, and yet she was considered an expert on India and consulted on its affairs by men who had lived there all their working lives. This knowledge was the reward of her enormous labours on the Station Reports. To her bedroom had come a return from almost every military station in India, not from one Presidency or one district but the entire Peninsula. Year after year she had toiled, examining, classifying, grouping. She possessed prodigious powers of absorbing, retaining, and marshaling masses of facts, and when she had completed her task the whole vast teeming country lay before her mind's eye like a map."

"I can’t stop while there are lives to be saved."

"Someday, somehow, I am going to do something useful, something for people. They are, most of them, so helpless, so hurt and so unhappy."

"I have no fear nor shrinking; I have seen death so often that it is not strange or fearful to me."

"I thank God for this ten weeks' quiet before the end... Life has always been hurried and full of difficulty... This time of rest has been a great mercy."

"They have all been very kind to me here. But this I would say, standing as I do in view of God and eternity, I realise that patriotism is not enough. I must have no hatred or bitterness towards anyone."

"It was a pity that Miss Cavell had to be executed, but it was necessary. She was judged justly. We hope it will not be necessary to have any more executions."

"If you ever think I am over-exuberant, too unconventional, too outspoken, remember that life has not blunted me nor made me blasé or indifferent, that all things are still a joy and of interest to me because of that secret source of enchantment that flows within me - the joy of life!"

"I have always had the joy of life, uncrushably, a sort of inner sunshine that cannot be put out."

"It is like a wide embrace gathering all those who have long searched for words of hope… Saddened by the continual strife amongst believers of many confessions and wearied of their intolerance towards each other, I discovered in the Bahá'í teaching the real spirit of Christ so often denied and misunderstood."

"I have met [a proselytizer from a religious group]. I did not like him. He seemed to me to be a snob. He spoke of God as if He were the oldest title in the Almanach de Gotha. And all that business about telling one's sins in public -- He wanted me … me … to get up before my children and confess everything I had ever done! It is spiritual nudism! Ça se ne fait pas."

"Oh, life is a glorious cycle of song, A medley of extemporanea, And love is a thing that can never go wrong And I am Marie of Roumania."

"I was brought up to believe that a person must be rescued when drowning, regardless of religion and nationality."

"I still carry the marks on my body of what those "German supermen" did to me then. I was sentenced to death."

"Let me stress most emphatically that we who were rescuing children are not some kind of heroes. Indeed, that term irritates me greatly. The opposite is true. I continue to have pangs of conscience that I did so little."

"I am the only person still alive of that rescuing group but I want everyone to know that, while I was coordinating our efforts, we were about twenty to twenty five people. I did not do it alone."

"Over a half-century has passed since the hell of the Holocaust, but its spectre still hangs over the world and doesn’t allow us to forget."

"Every child saved with my help and the help of all the wonderful secret messengers, who today are no longer living, is the justification of my existence on this earth, and not a title to glory."

"Heroes do extraordinary things. What I did was not an extraordinary thing. It was normal."

"If being a saint is complete devotion to a cause, bravery and altruism, then I think Mrs Sendlerowa fulfils all the conditions. I think about her the way you think about someone you owe your life to."

"To me and many rescued children, Irena Sendlerowa is a third mother. Good, wise, kind, always accepting, she shares our happiness and worries. We drop in for Irena's advice when life presents us with difficulties."

"Meek wifehood is no part of my profession; / I am your friend, but never your possession."

"All that a pacifist can undertake — but it is a very great deal — is to refuse to kill, injure or otherwise cause suffering to another human creature, and untiringly to order his life by the rule of love though others may be captured by hate."

"It is probably true to say that the largest scope for change still lies in men’s attitude to women, and in women’s attitude to themselves."

"Politics are usually the executive expression of human immaturity."

"I know one husband and wife who, whatever the official reasons given to the court for the break up of their marriage, were really divorced because the husband believed that nobody ought to read while he was talking and the wife that nobody ought to talk while she was reading."

"I have tried to write the exact truth as I saw and see it about both myself and other people, since a book of this kind has no value unless it is honest... It is not by accident that what I have written constitutes, in effect, the indictment of a civilisation."

""Long ago there lived a rich merchant who, besides possessing more treasures than any king in the world, had in his great hall three chairs, one of silver, one of gold, and one of diamonds. But his greatest treasure of ail was his only daughter, who was called Catherine. One day Catherine was sitting in her own room when suddenly the door flew open, and in came a tall and beautiful woman... 'Catherine... which would you rather have a happy youth or a happy old age?... Then Catherine thought... ‘If I say a happy youth, then I shall have to suffer all the rest of my life. No, I will bear trouble now, and have something better to look forward to.’ So she looked up and said : ‘ Give me a happy old age.’...‘ So be it,’ said the lady..."

"When the Great War broke out, it came to me not as a superlative tragedy, but as an interruption of the most exasperating kind to my personal plans. To explain the reason for this egotistical view of history’s greatest disaster, it is necessary to go back a little... p. 17"

"The fact that his highly respected old friend regarded the presence of women at Oxford as in no way remarkable undoubtedly caused him to revise his opinion on the whole subject of the higher education of daughters."

"I am writing this in front of an open casement window overlooking the sea. The sky is cloudless, and the russet sails of the fishing smacks flame in the sun. It is summer but it is not war; and I dare not look at it. It only makes me angry with myself for being here — and with the others for being content to be here. When men whom I have once despised as effeminate are being sent back wounded from the front, when nearly everyone I know is either going or has gone, can I think of this with anything but rage and shame?"

"It is harder now the spring days are beginning to come... to keep the thought of war before one’s mind - especially here, where there is always a kind of dreamy spell which makes one feel that nothing poignant and terrible can ever come near. Winter departs so early here... ”"

"Sometimes... I’ve wished I’d never met you — that you hadn’t come to take away my impersonal attitude towards the War and make it a cause of suffering to me as it is to thousands of others. But if I could choose not to have met you, I wouldn’t do it — even though my future had always to be darkened by the shadow of death....[He asked me] "Would you like me any less if I was, say, minus an arm?..." My reply need not be recorded. It brought the tears so near to the surface again that I picked up the coat which I had thrown off, and abruptly said I would lake it upstairs which I did the more promptly when I suddenly realised that he was nearly crying too."

"It is still difficult to realise that the moment has actually come at last when 1 shall have no peace of mind any more until the War is over."

"How fortunate we were who still had hope, I did not then realise; I could not know how soon the time would come when we should have no more hope, and yet be unable to die. Roland’s letters—the sensitive letters of the newly baptised young soldier, so soon to be hardened by the protective iron of remorseless indifference to horror and pain — made the struggle to concentrate no easier, for they drove me to a feverish searching into fundamental questions to which no immediate answers were forthcoming."

"When I think how suddenly, instantly, a chance bullet may put an end to that brilliant life, may cut it off in its youth and mighty promise, faith in the ‘increasing purpose’ of the ages grows dim."

"We should never be at the mercy of Providence if only we understood that we ourselves are Providence."

"“Oh, life!” I silently petitioned the future... if I do finally decide to marry G. and have a family — and I’m not absolutely certain, yet, that I really want to do either — please grant that I have only daughters; I’m afraid, in the world as it is, to have a son. Our generation is condemned, condemned, and the League, and all that it stands for, is only a brittle toy in the hands of ruthless, primeval forces!”"

"To rescue mankind from that domination by the irrational which leads to war could surely be a more exultant fight than war itself, a fight capable of enlarging the souls of men and women...niting them in one dedicated community whose common purpose transcends the individual."

"Jane: What do you think of his book Arthur? Gideon: I don't think of it. I've had no reason to, particularly. I've not had to review it. ...I'm afraid I'm hopeless about novels just now, that's the fact. I'm sick of the form—slices of life served up cold in three hundred pages. Oh, it's very nice; it makes nice reading for people. But what's the use? Except, of course, to kill time for those who prefer it dead. But as things in themselves, as art, they've been ruined by excess. My critical sense is blunted just now. I can hardly feel the difference, though I can see it, between a good novel and a bad one. I couldn't write one, good or bad, to save my life, I know that. And I've got to the stage when I wish other people wouldn't. I wish everyone would shut up, so that we could hear ourselves think..."

"To the politician we are something of a dark horse. He does not know what we want; he wishes he did. Do we know ourselves? Vaguely we know that we don't want the politician."

"Once learnt, this business of cooking was to prove an ever growing burden. It scarcely bears thinking about, the time and labour that man and womankind has devoted to the preparation of dishes that are to melt and vanish in a moment like smoke or a dream, like a shadow, and as a post that hastes by, and the air closes behind them, and afterwards no sign of where they went is to be found."

"The trouble about the fashions is, there are too many going on at once, and you can't follow them all. Sometimes, I think I will give them all up, and just be dowdy."

"How fast and how loud foreigners talk ! It is a gift ; the British cannot talk so loud or so fast. They have too many centuries of fog in their throats."

"Words, living and ghostly, the quick and the dead, crowd and jostle the otherwise too empty corridors of my mind. ... To move among this bright, strange, often fabulous herd of beings, to summon them at my will, to fasten them on to paper like flies, that they may decorate it, this is the pleasure of writing."

""Take my camel, dear," said my aunt Dot, as she climbed down from this animal on her return from High Mass."

"Poem me no poems."

"Each wrong act brings with it its own anaesthetic, dulling the conscience and blinding it against further light, and sometimes for years."

"Cranks live by theory, not by pure desire. They want votes, peace, nuts, liberty and spinning-looms not because they love these things, as a child loves jam, but because they think they ought to have them. That is one element which makes the crank. Another is lack of proportion, the obsession with one desire or one principle to the minimising or exclusion of others; exaggeration, in fact."

"The best book she has written, and that is saying a lot."

"Rose Macaulay is a wise guide, tolerant, generous-minded, liberal, courageous, cheerful, and her judgments of society and social values are always sound."

"Tell David Cameron that if he screws up my beloved NHS I'll come back and bloody haunt him."

"Crippled for life at seventeen, His great eyes seems to question why: with both legs smashed it might have been Better in that grim trench to die Than drag maimed years out helplessly."

"A child - so wasted and so white, He told a lie to get his way, To march, a man with men, and fight While other boys are still at play. A gallant lie your heart will say."

"So broke with pain, he shrinks in dread To see the 'dresser' drawing near; and winds the clothes about his head That none may see his heart-sick fear. His shaking, strangled sobs you hear."

"But when the dreaded moment's there He'll face us all, a soldier yet, Watch his bared wounds with unmoved air, (Though tell-tale lashes still are wet), And smoke his Woodbine cigarette."

"I dreamt last night Christ came to earth again To bless His own. My soul from place to place On her dream-quest sped, seeking for His face Through temple and town and lovely land, in vain. Then came I to a place where death and pain Had made of God's sweet world a waste forlorn, With shattered trees and meadows gashed and torn, Where the grim trenches scarred the shell-sheared plain."

"And through that Golgotha of blood and clay, Where watchers cursed the sick dawn, heavy-eyed, There (in my dream) Christ passed upon His way, Where His cross marks their nameless graves who died Slain for the world's salvation where all day For others' sake strong men are crucified."

"The pain and laughter of the day are done So strangely hushed and still the long ward seems, Only the Sister's candle softly beams. Clear from the church near by the clock strikes 'one'; And all are wrapt away in secret sleep and dreams."

"Here one cries sudden on a sobbing breath, Gripped in the clutch of some incarnate fear What terror through the darkness draweth near? What memory of carnage and ofdeath What vanished scenes of dread to his closed eyes appear?"

"And one laughs out with an exultant joy. An athlete he - Maybe his young limbs strain In some remembered game, and not in vain To win his side the goal - Poor crippled boy, Who in the waking world will never run again."

"One murmurs soft and low a woman's name; And here a vet'ran soldier calm and still As sculptured marble sleeps, and roams at will Through eastern lands where sunbeams scorch like flame, By rich bazaar and town, and wood-wrapt snow-crowned hill."

"Through the wide open window on great star, Swinging her lamp above the pear-tree high, Looks in upon these dreaming forms that lie So near in body, yet in soul so far As those bright worlds thick strewn ion that vast depth of sky."

"Through the long ward the gramophone Grinds out its nasal melodies: "Where did you get that girl?" it shrills. The patients listen at their ease, Through clouds of strong tobacco smoke: The gramophone can always please."

"The Welsh boy has it by his bed, (He's lame - one leg blown away - He'll lie propped up with pillows there, And wind the handle half the day. His neighbour, with the shattered arm, Picks out the records he must play."

"Jock with his crutches beats the time; The gunner, with his head close-bound, Listen with puzzled, patient smile: (Shell shocked-he cannot hear a sound). The others join in from their beds, And send the chorus rolling round."

"Somehow for me these common tunes Can never sound the same again: They've magic now to thrill my heart And bring before me, clear and plain, Man that is master of his flesh, And has the laugh of death and pain."

"It was ironic that even my small triumphs were not attributed to me."

"And the lesson that I thought I learned, and that we both learned from that experience, that when you moved beyond the person's colour and you get to know them as a person, that you find that we're very, very similar in likes, dislikes, our wants and our experiences in life."

"Women are the people who are going to relieve us from all this oppression and depression. The rent boycott that is happening in Soweto now [in the 1980s] is alive because of the women. It is the women who are on the street committees educating the people to stand up and protect each other"

"We are each required to walk our own road and then stop, assess what we have learnt, and share it with others. It is only in this way that the next generation can learn from those who have walked before them. We can do no more than tell our story. Then it is up to them to make of it what they will."

"She deserves so much credit for the quality of a life of service that Walter led. Her own sacrifice and service deserve as much of our respect and recognition. The naming of this Center after Walter is a tribute to her as well."

"Among these revolutionary giants was stalwart Albertina Sisulu who played a formative role in the opposition to apartheid and in building a non-racial, non-sexist and democratic South Africa...we celebrate the centenary anniversary of the life of Mama Sisulu – who took on the mantle of leadership during our darkest hours and remained a selfless servant of the people throughout her life. For her bold role in the fight for freedom, she suffered immensely at the hands of the apartheid regime. She was jailed several times for her political activities and constantly harassed by the apartheid’s security police."

"An inspirational leader. An activist. A passionate educator. A philanthropist. A woman, inspired by the idea that one can change the world, the idea that one can change the existing conditions of the people – that all South Africans are treated equal. A champion of the rights and emancipation of women."

"Winning those awards meant a lot to me, mainly because at the time there was a real perception that nursing was for people who did not get the grades to go to university."

"It was expensive to train to do anything else but I got scholarships all the way through school, and received funding to do my training."

"This event will set into sharp focus the importance of learning about black history and Britain’s colonial past."

"The Phenomenal Women exhibition showcases the hard work, resilience and success of black female professors in the UK."

"If this became a seminal part of the national curriculum and other community and educational settings across the country, then it would mean we are not only able to create more understanding in society, but we would be able to tackle racism and division more effectively."

"People will look at this and see hope. It is about changing perceptions of what a professor looks like and creating role models for future generations."

"I have trained at least 7, 500 people; I run town halls, gather people in a stadium and just tell them about Dementia and its symptoms. I am also teaching people to utilise the residual memory of patients for public good."

"I am delighted. Words cannot express how proud I am to be included in such distinguished company."

"IN 2015, I founded Affiong Etuk foundation for inclusive health and it was necessary because my mum, being a nurse, practiced in the 60s/70s/80s and then I took after her."

"We are fortunate and proud to have Udy as a senior executive within our University. As a global, inspirational leader, Udy demonstrates that vision in all she does and deserves to be on the Inspirational diversity leaders list."

"When you're frightened don't sit still, keep on doing something. The act of doing will give your back your courage."

"Whenever you want to see me, always look at the sunset; I will be there."

"Death knocks at your door, and before you can tell him to come in, he is in the house with you."

"This is not only a loss to us as a family, but to the nation of Botswana, SADC region and the world. My mother was a real treasure."

"Why child, I haven't had time for marriage. Men are a nuisance anyhow, now aren't they? They're just boys grown up."

"Looking for nuggets is like hunting for a whisper in a big wind. You have to have an occupation to fall back on while you’re searching for a strike."

"Every man I met up north was my protector, and any man I ever met, if he needed my help, got it, whether it was a hot meal, nursing, mothering or whatever else he needed. After all, we pass this way only once, and it's up to us to help our fellows when they need our help."

"When I saw something that needed doing, I did it."

"Female President is possible if women unite."

"I like to say something, the First Lady of the Federal Republic of Nigeria has shown us the way to take people as friends, as partners to move the women of Nigeria forward. To be seen as mothers, as helpers. Until we as women unite, we are not going anywhere. We have to unite. We have to remove our differences, it doesn’t matter where you come from or it doesn’t matter who you love, you are a woman, you are a mother"

"“At this juncture, I call on women of Nigeria to support Mrs. Tinubu in the office she is today. She has shown that she can help the women of Nigeria, can support the children of Nigeria. And together we will be strong, one day, we will find amongst us, one of us that can be the leader of this country.”"

"things are changing" all over Africa, as people are "feeling less helpless and ashamed" about the disease, and communities are "standing up to take their destinies in hand," an energy that, combined with developed world resources, could result in "tremendous progress." The piece concludes: "If it can happen in Majengo, it can happen anywhere."

"Even (Michael Chiluf Sata) came from the MMD before forming his own party. If people hadn’t left the MMD and other parties like UNIP to join him, he wouldn’t have won the 2011 elections, because winning is about numbers."

"The claim that MMD has taken over PF is not true. Even within UPND today, there are more people from PF. GBM was in both PF and MMD, and Guy Scott was also in PF and MMD."

"The claim that the party was infiltrated by MMD is unfounded, as those individuals had already renounced MMD."

"Newcomers should feel at ease, as they are welcome. They have already renounced their previous party. It is only those who haven't renounced their former parties that need to be treated with caution."

"The decision is final, and no amount of pressure from anyone will compel the PF government to alter its position on the matter."

"Zambia is a sovereign nation, and while our neighboring countries have been engaged in cat hunting, they are not being criticized. As Minister of Tourism, I am aware that those speaking out the most are the ones who lost the bid for hunting blocks and are now lobbying NGOs to halt hunting. I will not entertain such efforts."

"This comes after President Edgar Lungu directed the Ministries of Tourism and Local Government to review existing town plans and designate areas for game reserves."

"Africa seems to be attracting more and more investment. Within this context, Zambia seems to be doing quite well with a very fast growing economy. Tourism seems to be one of the promising sector of the country. As a country, in 2012 we had about 800 059 tourists arrivals and in 2014, the number went up to 900 014, there was an increase in the arrivals of tourists in Zambia."

"As a Ministry we would like to tap into the Chinese market in terms of tourists. They have a large number of tourists. We are also working on partnering with Seychelles since they have an expanse of water but they do not have game parks. In Zambia we have about 20 game parks and therefore, when people visit the vast waters on the beaches of Seychelles, they could fly directly to Zambia and enjoy wildlife viewing. Zambia is in the process of signing a Memorandum of Understanding with Seychelles to implement this."

"The challenges are quite many in this sector and one of them is the airline connectivity. We do not have direct flights into Zambia, and if we did, this would work out to be cheaper for the tourists and it will also save on time. And for that reason, what we need is proper connectivity to the world by having airlines that would fly directly into Zambia. In the recent past we have had some of the airlines pulling out of the country, these include KLM, British Airways. However we have great news- the Turkish Airline is soon coming here. Government is also working towards having a national airline for the country, which will go a long way in promoting tourism."

"I would go in patients' rooms and you could tell that they hadn't had a bath. They weren't being taken care of."

"The stigmatization extended far beyond the illness itself, Cliff explains. “It was as if the door to darkness had been opened and all the taboos were out there—sex, death, homosexuality, drug use ... Things that people had never heard discussed openly before.”"

"It is a summer of songs composed in blood, tuned with guns and arranged in conversations. It is a summer of songs I sing in swelling volumes."

"I write poetry from my personal space, in my personal voice. I say “I am here”. I address women in the world."

"I first encountered your 2019 debut collection Agringada: Like a Gringa, Like a Foreigner (Modjaji Books) at the Rosebank branch of Exclusive Books. I spent so much time trying to read the two words on the cover, the ones in a small black font. After numerous failed attempts I decided I would use my magnifying glass when I got back home. It was in that moment that I realised: Oh, they are using the very cover to give me the visceral experience of what I am about to read! Then I thought: Effective! Smart! I love it! I am buying this book!"

"I was still in the queue at the bookshop when I read the contents page, and I began to smile, because Tongues of their Mothers—my second poetry collection—is also divided into four sections using the names of seasons. In your book, there are eleven poems in Winter, fifteen in Summer, three in Spring and thirteen in Autumn."

"These hands have Moulded monuments, created crafts, healed hearts."

"My reason for wanting to be a midwife was based on the reproductive history of my family, especially that of my mother, who had infertility for 12 years, wasted pregnancies and high infant mortality.”"

"Some of us decided to come together to form an organization that will provide the need specially for the communities, most especially the youth. In African culture, for those who understand, youth are to be seen and not be heard. And this started in our good old days when we were taught that you respect your elders and just keep quite. But I'll like to say that things have changed dramatically and we'll like to thank those who have contributed to changing the attitude of the government, of the culture and ensuring that things move forward."

"In order to be accepted to become a nurse, you first had to prove you were a failure!"

"…not someone giving it to me but earning my own (PhD)!"

"This is not only a loss to us as a family, but to the nation of Botswana, SADC region and the world. My mother was a real treasure."

"Her diligence and earnest service in nursing also earned her the 2019 Princess Srinagarinda Award, an honour from Thailand."

"I would say my mother was a trailblazer who broke many records and defied the odds."

"We have lost an icon that was recognised in international bodies such as the East, Central, Southern Africa College of Nursing-ECSACON."

"Becoming a nurse is easier than you think"

"Through out my time in nursing school I could remember my friends and colleagues complaining about how lengthy nursing school classes are. This is what some of you guys getting into nursing school do not realize before getting into nursing school."

"I want you to prepare your mind, spirit body and soul for lengthy classes."

"A lot of people that struggle with their exam in nursing school are those who wait till the last minute."

"No one should be left behind when it comes to nursing and health education."

"You can't compare nursing profession abroad to Nigeria."

"Great leaders aren’t just successful because they are smart and intelligent, their success is obvious to others because they choose to be the guide with a lamp that takes people through darkened paths."

"I am going to tell you for free, time runs by so fast in nursing school. One thing you do not want happening to you in nursing school is playing catch up, it will not work. What I tell my proteges is for them to follow their syllabus. Have your day planned out, and have your schedule planned out. Just learn to manage your time very well."

"Aspiring nursing students need to learn how to study everyday in small increments."

"Nurse education is not just about disseminating information; it is about empowering individuals to make informed choices."

"Future nurses must learn how to study every day in tiny doses."

"Comparing the nursing profession in the United Kingdom, Canada, and other developed countries to Nigeria is like comparing honey to a bitter leaf."

"She deliberately doesn’t talk about her age, so it won’t affect the roles."

"The goal of nursing is to enable the patient to achieve independence as quickly as possible."

"A nurse’s presence with a client is a keystone for making professional communication."

"Nursing is not only a call to care for the human body, but also for communities."

"The training of a nurse or midwife is more skills-based, and so they are trained to care, not to write papers or research. But I decided that, once I found myself in academia, I needed to do what it would take to be a rounded academic – not only a clinical nurse, but to be able to have that tag of an academic."

"Once you know you are competent, you know you are qualified, and you get appointed, it goes to substantiate the fact that what you have worked for has come to light."

"Leadership positions have been reserved for men. After becoming the fourth woman vice-chancellor in the country, I saw it as a good sign that the world is ready to accept the leadership of women and also, being young, in terms of age, it also tells me that young people can also see a future – that they don’t need to wait until they are old before being given the opportunity."

"It also tells me that, if you want something, you must carve the path for what you want. You don’t get there before trying to put things in order."

"You must start demonstrating competence, quality, consistency over the years. I feel that, with this appointment, it shows that no matter your background, you can achieve your dream. I come from a poor background"

". I have also used mentors from all over the globe that I followed over the years to build myself. Learning from these people has helped me to navigate my space."

"“Everyone was very kind to me.”"

"“Princess Ademola is an historical role model for anyone entering the nursing profession and those who have committed their working lives to caring for others.”"

"“Princess Ademola was obviously a strong-minded person. I think any Black woman who came to England at that time, and was successful, should be recognised and applauded. They showed such bravery. She was beautiful, she was a royal, so could perhaps have been anything she wanted to be, but she chose to be a nurse.""

"‘Nurse Ademola’ played an important part in this as a uniquely feminine perspective. It ‘depicted an African nurse at various phases of training at one of the great London hospitals’, it was said to have inspired many African viewers at its screenings across West Africa."

"Ademola's patients apparently called her "fairy" as a term of endearment. "Everyone was very kind to me", she told journalists at the time."

"Maya Bello-Taylor (Oct 1, 2023) Princess Ademola - the African Princess who served as a nurse during wartime BritainRetrieved Jan 19 2025"

"I demand that the world community should help me to come in touch with my son Saif al-Islam, who has been isolated from all members of our family from the moment of his arrest,"

"The widow of ousted Libyan dictator Moamer Kadhafi has urged the United Nations and the European Union to help her recover the remains of her husband and their son Mutassim."

"she maintained a low profile during the early stages of their marriage, but she became a public person following the release on the license of Baset Ali al-Megrahi in 2009. Also, she went on to organize a party to commemorate the anniversary of the the1969 Libyan revolution that ushered Gaddafi to power."

"she became the Vice President of the African First Ladies organization following her election in 2008 at a meeting of African Union leaders in Sharm al-Sheik in Egypt. Her ascendancy to the seat was bizarre because she was not present at the meeting nor has she ever participated in activities that concern the organization."

"Safia Farkash's diverse interests, strong family bonds, and unwavering support for Gaddafi shaped her intriguing and complex legacy, making her a figure of both admiration and scrutiny."

"Safia Farkash, the influential wife of Muammar Gaddafi, led a life of resilience, loyalty, and controversy, leaving a lasting impact on Libyan history and politics"

"She is often seen as a symbol of loyalty. Safia's unwavering support for Gaddafi is a defining aspect of her legacy."

"Her influence on women's rights is notable. Safia's advocacy for women's education and opportunities has had a lasting effect."

"A Woman's life can really be a succession of lives, each revolving around some emotionally compelling situation or challenge, and each marked off by some intense experience."

"As a diplomat, she was highly respected internationally for her community service, her work in the women's movement, and her involvement in the struggle against apartheid. In her role as governor-general, she impacted all walks of life and took pride in her country."

"In spite of international acclaim, she never lost touch with the common people and was greatly loved by Barbadians."

"Any one who has ever asked Nita for the telephone number or address of one of her friends soon looks on in amazement at the address book which she produces."

"As one journalist put it: she was a woman "for all people and the people's governor-general."

"Famously outspoken, she was known as “the people’s Governor-General” for her warmth, wisdom and kindness."

"She is remembered as a pioneer and "trailblazer" in the struggle for women's rights in the country."

"An active member of the Barbados Women's Alliance, she also advocated for amendments to the Bastardy Act, equal opportunities in girls' education, and adequate training in family planning."

"She also was vocal about the need to provide teaching on African heritage."

"The story of Pilgrims is not just a historical chronicle; it is a tribute to the faith of the early pioneers, the spirit of the patients and their families who inspired its inception, and the skill and dedication of the staff, volunteers, and fundraisers who have worked tirelessly to keep the ship afloat over the past 40 years. It is a positive example of a small acorn giving birth to mighty oak trees."

"We remain the welcoming face that will guide people through some of the most difficult times, the support of the community fills our hearts with great joy as we continue our journey to help even more people each year."

"I sensed that this was a kind, caring woman who wanted to avoid hurting me. And then I discovered she was something called a nurse and I thought, nurse, I like the idea of that."

"That’s when I decided I wanted to be a nurse and I never changed my mind at all."

"During that time, I retained links with community nursing, but also with acute nursing by having a clinical link in an NHS Trust on a ward involved with the care of patients with sickle cell disease."

"Because it was an innovative position, seen as pioneering at the time, I could actually develop quite a lot of it in the way that fitted my ideals of multidisciplinary activity."

"I’ve always enjoyed working in a multidisciplinary context and very much in alignment with patients and their families."

"Up until a couple of decades ago probably, sickle cell was very marginalised and quite neglected in terms of its status, if you like, within the hierarchy of illnesses."

"That has changed. There’s still work to be done, of course, but I’m delighted that nurses have played their role along with other professionals and families to ensure that the disease is fully understood, and treatment is available across the country."

"I’m one of the patrons of The Sickle Cell Society, the national charity, so I am constantly aware that there are still areas that need to be improved, where there’s been, sadly, for example, a couple of deaths that shouldn’t have happened."

"! The old enmities imprinted into my mind by hearsay and history lessons were not so easily eradicated. Russia, the massive land in the east, always in search of outlets to the sea, of land and more land to satisfy its gluttonous cravings for own its own purported security, a ruthless giant dangerously dwarfing its smaller neighbors. Nonetheless, soon after New Year I took the train south and on a dull wintry afternoon arrived in , the camp for Russian prisoners of war."

"My station is in the heart of the breeding grounds for the majority of the Eastern North-American s. Except for a few, such as the and the which breed in , most of their s come to an end in this Canadian zone. My traps stand in the midst of the woods surrounding my house, their locations carefully chosen according to season and the species expected to be visiting them."

"I like to think that I had no other wealth besides my work. And I have a titanic ambition: all my life I have been the first. At boarding school, at my doctorate, always. Some people seek early satisfaction, and that's not right. You have to give first and then wait!"