Methodists

"Coups, murders, rapes, violence, brutality, burglaries, incest, rebellion, homosexuality and other forms of social ills and criminality are a product of a generational curse happening mostly in the indigenous Fijian community."

"Today, as I stand here in this august House at 67 years of age, this last November 30th … culminates for me a journey and quest that has taken me most of my adult life, two decades in fact, to fulfil a vision and a dream that I, my mother and my maternal grandfather had regarding our entry into the Vola ni Kawa Bula (VKB) [1] and to be recognised finally by the Great Council of Chiefs."

"The journey here was fraught with all kinds of opposition and venom. Through three courts, right upto the Court of Appeal to defend before three eminent judges my constitutional rights to be registered in the VKB; I struggled and I won."

"Now to be endorsed unanimously to the Senate by the Great Council of Chiefs has been a crowning finale for me … This last act of endorsement and certification by the august body of Chiefs ratifies and stamps once and for all for me my Fijianness and dispels any questions of my right to be considered an indigene."

"How can we win the other half of our nation to Christ, when we do not show them the practical love of Jesus Christ in our daily interaction with Him? How can we help, as leaders, to convert them to Christianity when we practise division and separateness?"

"The growth of Christian denominational churches in Fiji is phenomenal for such a small country as Fiji. But that growth … is confined mainly to converts from one Christian denomination to another and not from non-Christian believers. This is not a paradox, it is a reality. We convert from left to right, but across the border, no."

"The Indian community in Fiji have been here over 120 to 130 years and would be the largest potential field of harvest to proselytize in, but we have not a show because of our examples and behaviours towards them. We need to show them the love of Christ first … before they can respond to Him."

"I believe … that this Government practises a Pacific form of revised apartheid against the Indian community and should be ashamed of calling itself Christian."

"I believe that this nation will be continuously cursed, until the leadership of this Government changes its accursed policy of Pacific Revised Apartheid and of not supporting Israel."

"I often write about the period and I do so with wistfulness rather than triumph. It is a period which was absolutely significant in New Zealand's history. It was a period which was calling out for the government we had in 1984 to 1987 and it was a chance where the social richness of New Zealand could have been enhanced because of its economic wealth and where instead the obsession for money overran any form of political, social, human sense."

"After a very long year we've got a very short knight."

"I agreed with the prevailing opinion in the Labour Party about nuclear weapons; I went on ban-the-bomb marches in the 1960s and I have not changed my mind about nuclear deterrence since. But I found it hard to accept the Labour Party’s policy that required the exclusion of nuclear-powered ships. Given that nuclear energy exists it is the intention behind its use that matters. The weapons are made to destroy and we have to learn to live without them. The rest may be useful if properly managed. The management is an environmental issue and the inevitable exclusion of nuclear-powered vessels was not an appropriate basis for our foreign policy."

"If the American global strategy is dependent on the ability of nuclear ships to come to New Zealand, then God defend the world."

"We are an enemy of the nuclear threat and we are an enemy of testing nuclear weapons in the South Pacific. New Zealand did not buy into this fight. France put agents into New Zealand. France put spies into New Zealand. France lets off bombs in the Pacific. France puts its President in the Pacific to crow about it."

"...a sordid act of international state-backed terrorism."

"Death is very, very terminal."

"They couldn't, in the National Party, run a bath and if either the deputy leader or the leader tried to, Sir Robert would run away with the plug."

"The statement which has been made by the Leader of the Opposition was that the intelligence has stopped. I don't know whether that was a personal confession or whether it was a statement of position."

"An itinerant masseur, massaging the politically erogenous zones."

"After that, whenever I drove past Mangakahia, I would empty my ashtray — and I was a heavy smoker in those days — on the road outside the hall."

"Greens are not expected to be anything but nice."

"I wouldn't call the Prime Minister gutless. That's all that's left of him."

"He had more on his mind than his mind could hold."

"When asked, "Does God help you?": "He's not really in caucus lately.""

"When asked, "So, what are you going to do with the rest of your life?": "I'm going to be a jockey.""

"And I'm going to give it to you if you hold your breath just for a moment … I can smell the uranium on it as you lean towards me."

"Our military forces are an arm of government, just like the Department of Social Welfare, although probably less able to inflict widespread harm."

"On seeing a machine labelled "media steriliser", Lange quipped: "Have that sent to my office immediately.""

"On Roger Douglas: "He's like rust, he never sleeps.""

"He's gone around the country stirring up apathy."

"...an economic ignoramus unfit to oversee a fifty-cent raffle."

"What a friend we have in cheeses."

"Once while waiting at Auckland airport, Lange insisted on buying himself a newspaper and joined a queue at a newsstand. The woman in front of him turned around and said, "Good God!" Lange replied affably, "No madam, you are mistaken. I have never made that claim.""

"My back is so scar-tissued that you couldn't find a place to slip a knife."

"...it all happened so quickly you got a lot of bewilderment; you get a lot of people who are basically meat-and-three-veg quarter-acre New Zealanders who find themselves eating dim sims with chopsticks and they can't cope."

"Bassett was a member of parliament and a cousin on my father's side of the family. My father delivered him and it became plain in later days that he must have dropped him."

"He viewed humour as a relaxing introduction to many situations. "It is, of course, completely inappropriate in some... but in the end, you know, if you were serious in this job you'd go mad.""

"To US Ambassador H. Monroe Browne, who owned a racehorse called Lacka Reason: "You are the only ambassador in the world to race a horse named after your country's foreign policy.""

"Winston Peters: "the only member of Parliament named after a concrete block, and I can understand that.""

"Will the United States pull the rug on New Zealand? The answer is no. They might polish the lino a bit harder and hope that I execute a rather unseemly glide across it."

"I've got two shirts still missing from the Bahamas. I'm sure they are part of a youth camping programme somewhere in Tanzania by now."

"I went in a round of the Domain on Saturday morning in a rally car. At the start of it, I was asked if I felt scared. I said, 'certainly not, I have been working with Roger for years'."

"a man whose life is so boring that if it flashed past he wouldn't be in it"

"Lange was hosting a reception at Vogel House for the Chinese politician Hu Yao Bang when the lights went out. Lange immediately asked all the guests to raise their hands because "many hands make light work." The audience complied, and to their amazement the lights immediately came back on. Lange was invited to visit China."

"On a trip to Germany, Lange and his entourage were climbing the tower of an ancient castle when they stopped to catch their breath. "How old is this ruin?" someone asked a guide. "Forty-two years," said Lange."

"Love divine, all loves excelling, Joy of heaven to earth come down, Fix in us thy humble dwelling, All thy faithful mercies crown; Jesu, thou art all compassion, Pure unbounded love thou art, Visit us with thy salvation, Enter every trembling heart."

"God buries his workmen, but carries on his work."

"Hark how all the welkin rings, "Glory to the Kings of kings; Peace on earth and mercy mild, God and sinners reconciled!" Joyful, all ye nations, rise. Join the triumph of the skies. Universal nature say "Christ is born today!""

"Hail the heavenly Prince of Peace! Hail the Sun of Righteousness! Light and life to all he brings, Risen with healing in his wings. Mild he lays his glory by, Born that man no more may die, Born to raise the sons of earth, Born to give them second birth."

"Come, Desire of nations, come, Fix in us thy humble home; Rise, the woman's conquering Seed, Bruise in us the serpent's head. . . . Adam's likeness, Lord, efface; Stamp thine image in its place. Second Adam from above, Reinstate us in thy love."

"Jesus, lover of my soul, let me to Thy bosom fly, While the nearer waters roll, while the tempest still is high. Hide me, O my Savior, hide, till the storm of life is past; Safe into the haven guide; O receive my soul at last."

"And can it be, that I should gain An Int'rest in the Saviour’s blood! Dy'd He for Me? ---- who caus'd his Pain! For Me? ---- who him to Death pursu'd! Amazing Love!  how can it be That Thou, my GOD shouldst die for Me?"

""CHRIST the LORD is ris'n To-day," Sons of Men and Angels say, Raise your Joys and Triumphs high, Sing ye Heav'ns, and Earth reply."

"Depth of mercy! — can there be Mercy still reserved for me? Can my God His wrath forbear? Me, the chief of sinners, spare?"

"One family — we dwell in Him, One church above, beneath, Though now divided by the stream, The narrow stream of death."

"Other refuge have I none; Hangs my helpless soul on Thee; Leave, ah, leave me not alone, Still support and comfort me! All my trust on Thee is stayed, All my help from Thee I bring; Cover my defenseless head With the shadow of Thy wing."

"Why should the Devil have all the best tunes?"

"Dr. Weatherhead contends that the theological demands of Christianity are a barrier to an honest participation by a great number of people and that many agnostics are much closer to belief in the true God than many churchgoers."

"It is from this viewpoint that he writes in this unconventional book. He makes a strong case for his contention that loyalty to Christ and to his spirit can go hand in hand with the rejection of unlikely theological dogma and creed."

"Traditionalists may be shocked by the opinions expressed here; others will come to welcome them. Regardless of your own views, The Christian Agnostic demands to be read and pondered."

"In fact, many professing agnostics are nearer belief in the true God than are many conventional church-goers who believe in a body that does not exist whom they miscall God."

"Since I have talked with many self-styled * atheists, I have come to believe that the true species does not exist, and that atheism, so-called, is either an emotional deviation in the same category as neurotic illness and with a similar causation, or else the denial of the existence of a mythical figure who certainly does not exist."

"I believe passionately that Christianity is a way of life, not a theological system with which one must be in intellectual agreement. I feel that Christ would admit into discipleship anyone who sincerely desired to follow him, and allow that disciple to make his creed out of his experience; to listen, to consider, to pray, to follow, and ultimately to believe only those convictions about which the experience of fellowship made him sure."

"Why do men hug words to their hearts after the living truth has long since fled from them?"

"Though not as important as loving, believing certainly matters. It matters so much that, if it has any relevance to the business of living, it must be born in the individual mind, not thrust by church authorities on others."

"As I see it, all questions regarding the factual accuracy of Biblical statements—notably such ‘miraculous’ events as Virgin Birth, Resurrection, etc.—are wholly irrelevant to the true issues. Indeed, I should go so far as to say myself that the whole value of the Gospel story to mankind—and it is very great—lies not in its historical but in its legendary, mythical, or ‘typical’ character. It is not, I think, the Sermon on the Mount—or at least not this alone—that constitutes the peculiar contribution of Christianity to human thought, for very similar maxims are to be found elsewhere, and in any event could be deduced from first principles. It is to be found, rather, in the affirmation that all that is best and highest in man, as typified in the person of Jesus, is bound to arouse opposition, is often persecuted and apparently destroyed—yet is in fact indestructible and does perennially ‘rise again’, triumphant over seeming disaster."

"Each thinker has the right to do what Paul did, to set forth truth as he sees it, in the thought-forms of his own day and generation, as long as he does not willfully distort truth merely to fit his own ideas."

"Christianity is a love relationship with Christ far below—or above, if you like—differences of belief or different ways of worshiping, far above differences of language or of color."

"The Christianity of tomorrow will embrace all truth wherever it is found or however men have come to apprehend it, whether through specifically Christian teaching or through Buddhism or Mohammedanism, Hinduism, Confucianism, Taoism, Zoroastrianism or even through the bleak desert of apparent atheism."

"Every denomination within organized Christianity contains a valuable truth, but none contains all truth. Each mirrors at its best something of Christ but all are only caricatures of him."

"The essential in Christianity, past, present and future, is loving Christ and one another, and if the Quaker finds God in the silence and the Salvation Army in the band, the Roman Catholic in the Mass and the Baptist in immersion; if the High Anglican likes incense and ceremonial, and the Methodist puts his emphasis on personal experience, the fellowship of the authentic class meeting and Charles Wesley’s hymns, why talk of disunity?"

"If Christ can—and he does—hold in utter loyalty the hearts of St. Francis and John Knox, of Calvin and St. Theresa, of General Booth and Pope John, of Billy Graham and Albert Schweitzer, who hold irreconcilably different beliefs about him, how can belief and uniformity of belief be vitally important? Further, where in the Gospels are we ever told that Christ demanded belief in some theological proposition before he would admit a seeker into discipleship?"

"In the cases of nearly all of us, what our fathers were, we are, and we make up our reasons afterwards."

"When people said to me, ‘I should like to be a member of the City Temple, what must I believe?’ I used to say, ‘Only those things which appear to you to be true.’"

"When I really believe a thing, I mean that its truth possesses me. . . Truth is self-authenticating, and when it possesses me, nothing can shake it from its enthronement until some greater truth displaces it or gives it less prominence."

"We still make of prime importance matters about which Jesus said nothing. How can a matter be fundamental in a religion when the founder of the religion never mentioned it?"

"No argument or logic carries the same degree of conviction as insight, and it is the kind of conviction by which we know that dawn over the Alps on a perfect morning is beautiful. Argument cannot produce it and doubt cannot remove it. The outward beauty meets the inward recognition and in our hearts we know."

"Any man, to the extent to which he is good, reveals the nature of God."

"Thought must be free to range as it likes over all phenomena and philosophy, unhampered by compulsions. A man cannot be bludgeoned by vulgar threats of damnation, into accepting that what other people say is true."

". . . there is only one authority. . . that is the authority which truth itself possesses when it is perceived to be true by the individual concerned. . . the alternative procedure, the delegation to external authority, must itself follow an individual’s subjective decision."

"Men glibly turn to an infallible Bible, or an infallible church, or an infallible Pope, or an infallible conscience, or an infallible Christ, and say that that authority is sufficient for them and enables them to accept truth. I believe all that kind of talk is false. It is false psychology or a failure of insight, and it is the fruit of mental laziness; a refusal to think things through. The most important convictions in religion cannot really be reached on the word of another. We can assent to propositions out of laziness of thought, or a desire to please, or an inability to argue, but one of the reasons why, in a crisis, men often feel let down by their religion is that they glibly assented to this or that, and falsely called their assent ‘belief.’"

"I hold that the self-authentication of truth, or, in other words, seeing, is the authority, and the only authority there is in the field of religion."

"The factor that makes us question the authority of the expert is that we are personally emotionally involved in the result."

"I am saying that truth may certainly be true whatever my opinion may be, but it has no authority with me until I perceive it to be true."

"My plea is not for an impossible subjectivism. But the so-called infallible church or book has no power unless I feel that what it says is true. And who can decide that but myself?"

"I am not prepared to hand over to any other person, though wise and learned, or to any institution however ancient or sure of its position, my inalienable right to search for ever-growing and ever-expanding truth. I believe the craving for security in belief is one which arises from within ourselves, and can only be met adequately from resources which are within ourselves. It seems to me that it is far more important for a soul in evolution to believe a few things because it has struggled, thought and suffered to discover and possess them, than it is for it to have a comfortable and orderly faith which it has adopted from any source outside itself."

"I reject unchecked subjectivism as the authority in religion. No one can suppose that the final authority in religion is what the individual happens to think is true, unless his decision is preceded by long meditation, the weighing of all the available evidence and prayer for guidance."

". . . while we must not thrust beliefs on people, belaboring their minds to try to make them accept orthodoxy, we may set these same beliefs before people, showing them the rich truth which we have found and which they may come to receive as their questing mind develops and grows."

"I would like to be able with authority to present the case for believing in God, but I would far rather be an authoritative argument for believing in God. The saints are the best argument for Christianity. They have the highest authority in the world for they coerce us and yet our coercion is a willing one. They drive us along the way which in our best moments we want to go. When we read their lives, and even more when we touch their lives with our own in day-to-day living, we meet Christianity’s unanswerable argument. We know, with an authority nothing can resist or overcome, that Christianity changes lives and that if Jesus Christ were given a chance he would change the world."

"For myself, I refuse mentally to close the canon as if inspiration had run out! Why should we follow traditional thought more than modern thought?"

"We must resolutely refuse to judge Jesus by the Bible. We must judge the Bible by Jesus; by the total effect of a consistent personality made upon us from all sources, including our own experience."

"There is no authority for God’s existence except the inward conviction that is born of mystical experience."

"No doubt analytical psychologists could tear it all to bits and explain it in the jargon of this or that psychological school. Critics could trample on my dreams and say that it was too much in the realm of feeling to have any value, but so is falling in love. Is that not real, and highly significant, and life-changing? So is the state of mind induced by music, or by some of the glories of Nature, or by some of the works of man. . . All I can say is that to me it was an experience of God, never to be denied. . . No one who has had such an experience can ever doubt but that in the end good will triumph over every form of evil, and that every life, however humble, frustrated, indifferent or even careless, is in the care of this Power and within a Plan, vast beyond our power to imagine, which will work out in a blessedness which brings utter satisfaction and quality of bliss for which there are no words."

"We experience moments in which we accept ourselves, because we feel that we have been accepted by that which is greater than we. If only more such moments were given us! For it is such moments that make us love our life, that make us accept ourselves, not in our goodness and self-complacency, but in our certainty of the eternal meaning of our life."

"Reason will take us so far on firm ground. But then there must be the leap in the same direction, if the truth of those facts in religion which are only reached by faith are to be enjoyed. . . It is taking the road of evidence as far as it will go and then, with the energy provided by meditating on the character of God as Christ revealed him, making a leap of faith, only to land finally in a conviction as strong as proof can supply."

"We use the word divine because the word human is not big enough. He is so much more like God than any other. But the word “divine” is really only an expression of Christian agnosticism. I am quite ready to say that I believe in the divinity of Christ, but I do not know what it means, nor can I find anyone who can explain what it means, least of all some of the theologians from Paul onwards. I sincerely believe that he is the Savior of the World, and if I am immediately challenged about what he saves men from, my answer is that he saves men from the utter despair which would fall upon a thoughtful man, who, conscious of high aims and immense possibilities within himself, was condemned to try to achieve them without any aid save his own, and purely human help of his fellows."

"To acclaim that the Bible contains the Word of God is not to say that all its words are the words of God."

"Divinity is not proved by having one parent instead of two. It could be argued that such a person is removed from us and could not have been truly man. As to sinlessness, we men are a wicked lot, but all the evil in our children does not come from us. Mothers can pass on evil as well as fathers, and sinlessness cannot be physically determined."

"How can a doctrine be essential in a religion if the founder of the religion never mentions it, or teaches his apostles to pass it on?”"

"Virgin Birth, then, neither proves sinlessness, incarnation or divinity. We just do not know what divinity connotes, save that it implies a plus to his humanity, a plus which was both achieved and endowed."

"I suspect that, living on the moral and spiritual levels on which Christ lived, he must have had temptations so subtle that I should not have had enough spiritual sensitiveness to see them as temptations at all."

"In my opinion, the strongest evidence of his sinlessness is that, if one had sinned, unless one were vicious, one would never let others think one sinless."

"The universe must be law-abiding, and if Christ suspended law it would be a criticism of his Father as one whose laws were inadequate for certain possible situations which might arise. "We say," said St. Augustine profoundly, "that all portents (miracles) are contrary to nature, but they are not so. For how is that contrary to nature which happens by the will of God, since the will of so mighty a Creator is certainly the nature of each created thing?""

"The word virgin, both in Hebrew (almah) and Greek (parthenos), simply means a mature young woman, not a “virgo intacta,” and more may have been deduced from the word than is warranted by its use."

"The nature of a Divine Being is seen more clearly in deeds which are loving than in deeds which are marvelous. He does not need miracle to make us love him or to prove that he is more than man. The unanswerable argument for his religion is that wherever he is sincerely followed men’s lives are changed."

"Paul was a great theologian as well as a great saint and a heroic missionary, but we are not bound to imprison our minds in his theories. Newton was a great scientist, but it is no disparagement of Newton to realize that even schoolboys today know more than he did about atoms. Thought moves on in every field of inquiry."

"We must seek another interpretation of the cross, and at the same time we must realize that the generations ahead will discard our interpretations."

"His death is a revelation of the nature of God, and a pledge that God will stand by me until I am made one with him. . . It was a revelation of God’s reaction to human sin. To be hurt and hindered by it, but to go on loving, and go on loving, and go on loving, without reprisal or answering violence until men see what sin is and what sin does, and turn with loathing from that which has so grievously hurt the greatest Lover of the human soul. . . It is not what God once was, or Christ once did, that can save us, but what Christ once did is the sacrament and visible pledge to us of what He is and does for ever. . . He committed himself to the task of recovering all humanity to God, however long it might take, however arduous the way, however unrewarding the toil."

". . . Christ does not bow before the Father in supplication that God will have mercy on his own children, but rather that Christ endlessly is at work with and within man, by all the ways open to love—without coercion, or bribing, or favoritism—to effect a unity, an at-one-ment between man and God."

"When we chant or say the General Confession we pray that hereafter we may live "a godly, righteous and sober life.” But I wonder sometimes if we are too sober. The impression made by the apostles was that they were drunk; intoxicated with God."

"All lovers of Christ can believe in him without believing the same things about him."

"Christianity must have a marvelous inherent power or the churches would have killed it long ago."

"True, there are some great passages in Revelation, but the book on the whole is like boarding-school plum pudding, where the plums are scarce and far apart."

"The piety that sees a sign of divine favor in escape from a sudden danger which destroys other lives, is a spurious and egotistic travesty of the faith that knows that ‘God spared not His own Son, but freely gave Him up for us all.’ The true Christian will ask for no immunity from the common lot, for no freedom from the hardships of experience, for no miraculous deliverance from impending calamity, but he will ask for the power to overcome the world in a spirit that is courageous as well as meek, militant against all forms of evil while profoundly thankful for what seems good in his life."

"The idea that God’s Providence means that he looks after those who serve him by a special use of his power in terms of favoritism is an immoral idea and insulting to both man and God. No true Christian wants to opt out of the trials that beset others, and no worthy idea of God could include his establishment of a kind of insurance scheme by which, if God be worshiped, cancer, for example, could be avoided."

"The eyes would soon grow dim if they had no correspondence with light. The lungs would soon perish without any correspondence with air. The mind that has no relation with truth is said to be in a state of unbalance, and the spirit too must have some traffic with God, its relevant Environment, if it is to maintain its fullest health.”"

"We must go on praying, for sometimes prayer seems so to alter mental attitudes and reinforce mental energies as to strengthen the patient’s resistance to disease and even overcome it, and in any case to sustain him in the bearing of it. But we must not lose faith when God does not answer prayer in the way we think we should if we had his power."

"It is so very important to remember that, while all healing is of God, we must find the answer to the question, "Which is the most relevant way of cooperating with God in the case of this particular patient? It may be surgery, or medicine, or psychiatry, or prayer. Prayer is not relevant in many cases, save as an aid to the patient’s mental condition, and God is not going to make of prayer an easy magic, just because we have not used our human resources of money and men in wiser ways.”"

"No honest mind can exclude doubt, or ignore criticism, or shut its ears against reason. And if we could do these things we should be left, not with faith, but with a head-in-the-sand superstition."

"Some laymen feel that, out of loyalty, they ought to cling to ancient ways of expressing the Christian faith and that to doubt is to sin. But doubt is not the enemy of faith. It is the growing edge of faith. . ."

"Let us never imagine that faith can ever be furthered by suppressing doubt, let alone by suppressing evidence. All truth is one, and religion must be as eager as science to know the truth as far as man can perceive it. If something we have treasured as truth is really contradicted by unanswerable evidence, then in the name of the God of truth we must part with it however venerable it may be. Let us never suppose that we can take over faith from our parents without examination, or believe anything merely because another says it is true. But let us not be content with a static agnosticism which never rouses itself to make inquiry. Let us examine the evidence and then in complete loyalty to its trend make a leap both of intellect and will, and, committing ourselves, acting as if all were established, try out in life the faith that carries us on wings after the hard road of fact and reason stops."

". . . I have excluded the idea of the Fall of Man. . . man has made a long climb from the status of the animal until the time when he could recognize right from wrong. That recognition, at first, was based on behavior that paid, that avoided the retribution of the tribe and the gods, and that enabled the primitive society to function. Yet, however lowly in origin—and I am referring to a period centuries before right seemed to be worth following simply because it was right, or because man’s dignity and status were sustained by doing right; centuries before right was conceived as pleasing to God because he was holy and righteous—that earliest recognition of a difference between right and wrong was an immense advance, even though wrong was chosen."

"Man’s tragic apostasy from God is not something which happened once for all, a long time ago. It is true in every moment of existence. . . . It involves no scientific description of absolute beginnings. Eden is on no map, and Adam’s fall fits no historical calendar. Moses is not nearer to the Fall than we are, because he lived three thousand years before our time. The Fall refers not to some datable, aboriginal calamity in the historical past of humanity, but to a dimension of human experience which is always present—namely, that we who have been created for fellowship with God repudiate it continually; and that the whole of mankind does this along with us. Every man is his own ‘Adam,’ and all men are solidarily ‘Adam.’ Thus, Paradise before the Fall, the status perfectionis, is not a period of history, but our ‘memory’ of a divinely intended quality of life, given to us along with our consciousness of guilt."

"Behavior that was innocent and amoral on the animal level of man’s development became immoral as man moved upward on his evolutionary path, and, assisted by prophets, seers and saints, higher and higher moral peaks were discerned. When we come to Jesus, the moral demand made upon man by his new insights was impossible to reach were it not that he offered power to become and claimed himself to be the Way as well as the Goal."

"He revealed what God must be like and what man may be like, and he pledged himself to stand by his little brothers until they too achieved God’s age-long purpose on this minor planet; until all the sons of men realized their possibilities and became the sons of God."

"I know we can go too far and try to whitewash what is plain sin; to seek to excuse really bad behavior and to account for it in terms of infantile environment, traumatic experiences, psychological complexes and the like. But I regard it as a sign of progress that we are at last doubting the value of the cane and tawse in the schoolroom and the birch and the hangman’s rope in the jails."

". . . I believe that the annihilation of even one soul spells a defeat of God’s purposes, a denial of Christ’s teaching and a closure of heaven against those who love the lost soul."

"Death itself seems not to make a great difference. Certainly man’s eternal destiny is not determined by the act—often the accident—of dying. Spiritually, and apparently mentally, he goes on where he left off. . ."

"I believe that all men, whatever their religion or lack of it, pass on into another phase of being, to another class in God’s school."

"Death, we are told, should be left to God. We do not leave birth to God. We space births. We prevent births. We arrange births. Man should learn to become the lord of death as well as the master of birth."

"Faith in God includes faith in those who help God."

"There is not one judgment day, surely, but a thousand! Every time we confront beauty, truth, goodness or love, our response to them judges us."

"Hell may last as long as sinful humanity lasts, but that does not mean that any individual will remain in it all that time. The time of purging can only continue until purification is reached. And a God driven to employ an endless Hell would be a God turned fiend himself, defeated in his original purpose."

"No words used in the Gospels can legitimately be twisted to mean unending punishment, and indeed, such an expression is self-contradictory. The main motive of punishment surely is to reform the sufferer; in school, to make a better scholar; in the State, to make a better citizen. If the punishment goes on forever when does the sufferer benefit by the punishment or use the lesson he has learned so painfully? If Hell were endless it would be valueless."

"It seems strange indeed that so practical and pressing a truth as that of purgatory should be dismissed, while so remote and impractical a doctrine as the absolute everlastingness of hell should be insisted on."

"Of course, the human soul will always have the power to reject God, for choice is essential to its nature, but I cannot believe that anyone will finally do this.”"

"It may take some eons, as we think of time, or even many reincarnations, but we have the highest authority for believing that the Great Shepherd himself will not be content if one of his sheep is missing from the final fold."

"The life of Jesus was a translation into humanity, of the life of God, as far as man is capable of discerning the latter. In the same way, the church is not something born on earth which grew to divine proportions and significance, but a translation into terms of space and time of the divine community eternally existent in heaven.”"

"God has taught in the Scriptures the lesson of a universal brotherhood, and man must not gainsay the teaching. Shivering in the ice-bound or scorching in the tropical regions; in the lap of luxury or in the wild hardihood of the primeval forest; belting the globe in a tired search for rest, or quieting through life in the heart of ancestral woods; gathering all the decencies around him like a garment, or battling in fierce raid of crime against a world which has disowned him, there is an inner humanness which binds me to that man by a primitive and indissoluble bond. He is my brother, and I cannot dissever the relationship. He is my brother, and I cannot release myself from the obligation to do him good."

"We may not substitute charity for godliness; but there is room for the Divine love in the heart which has been touched by the human."

"Not only do we witness on the Holy Mount the installation of the royal lawgiver, but of the great high-priest. It is a grand valedictory service in which He is re-ordained to duty — as the banners are blessed before the army marches to the field. And the voice speaks from heaven as a sovereign gives audience to a chosen commander, and cheers him with the encouragement of royal favor. With what reverence, brethren, should we, sinners, look upon the scene! As we see Him standing alone upon the mountain — fresh from His ordination of glory — calm and kingly in His heaven-imparted strength; and then as we see Him, with firm step, treading the dark avenue which, through desertion, agony, insult, abandonment, terminates in His death upon the cross — surely our distrust should vanish, and in reliance on such a champion we should have "joy in believing." Surely our indignation against the vile sin which made all this suffering necessary should be roused within us. Surely our hearts should bound with a fervor of devotion and gratitude which the obedience of a lifetime can only inadequately express."

"Ye are born, all of you, to a royal birthright. Scorn not the poor, thou wealthy — his toil is nobler than thy luxury. Fret not at the rich, thou poor — his beneficence is comelier than thy murmuring. Join hands, both of you, rich and poor together, as ye toil in the brotherhood of God's great harvest-field — heirs of a double heritage — thou poor, of thy kingly labor — thou rich, of thy queenly charity — and let heaven bear witness to the bridal."

"Though to us — the toilers — it is night still, to Him — the Master who watcheth our labor, and to them — our fellows whose labor is done — "there is light with a clear sky." Though to us, down below, there is but the deafening roar, the shriek of discord, the wail of pain, blent in one jargon of strange sounds which have no chime; to them, above in the high, calm silence, there are heard only the striking of the hour which tells of the sure speed of time, and the voice of the joy-bells already ringing for the world's great bridal."

"Do not mourn the past, my brother; it has given place to better times. Do not dread the coming of the future; it shall dawn in brighter and safer glory. Come, and upon the altars of the faith be anointed as the Daniels of to-day, at once the prophet and the worker — the brow bright with the shining prophecy, the hands full of earnest and of holy deeds."

"Go, then, young men, where glory waits you. The field is the world. Go where the abjects wander, and gather them into the fold of the sanctuary. Go to the lazarettos where the moral lepers herd, and tell them of the healing balm. Go to the haunts of crime, and float a gospel message upon the feculent air. Go wherever there are ignorant to be instructed, timid to be cheered, and helpless to be succored, and stricken to be blessed, and erring to be reclaimed. Go wherever faith can see, or hope can breathe, or love can work, or courage can venture. Go and win the spurs of your spiritual knighthood there."

"There is no inevitable connection between Christianity and cynicism. Truth is not a salad, is it, that you must always dress it with vinegar?"

"Amid the stirring and manifold activities of the age in which we live, to be neutral in the strife is to rank with the enemies of the Saviour. There is no greater foe to the spread of His cause in the world than the placid indifferentism which is too honorable to betray, while it is too careless or too cowardly to join Him."

"The gospel proceeds on the basis of universal depravity; the gospel assimilates all varieties of human nature into one common experience of guilt and need and helplessness; and this is just what you do not like about it."

"And so the blasts of calumny, howl they ever so fiercely over the good man's head, contribute to his juster appreciation and to his wider fame. Preserve only a good conscience toward God, and a loving purpose toward your fellow men, and you need not wince nor tremble, though the pack of the spaniel-hearted hounds snarl at your heels."

"God has been always working, evolving, in His quiet power, from the seeming, the real, from the false, the true. Not for nothing blazed the martyr's fires — not for nothing toiled brave sufferers up successive hills of shame. God's purpose doth not languish. The torture and the trial of the past have been the stern ploughers in His service who never suspended their husbandry, and who have made long their furrows. Into those furrows the imperishable seed hath fallen. The heedless world hath trodden it in; tears and blood have watered it; the patient sun hath warmed and cheered it to its ripening; and it shall be ready soon."

"Never more than to-day were needed the men of calm and resolute faith. Brothers, to your knees and to your ranks! To your knees in humblest supplication; to your ranks in steadfast bravery which no foe can cause to quail. Stand forth in courage and in gentleness for the truth which you believe to be allied to Freedom and Progress and God. Be so strong that you are not afraid to be just. Cherish a tender humanity and a catholic heart. Then take your stand, calm and moveless as the stars."

"Let it be ours to be self-reliant amidst hosts of the vacillating — real in a generation of triflers — true amongst a multitude of shams; when tempted to swerve from principle, sturdy as an oak in its maintenance; when solicited by the enticement of sinners, firm as a rock in our denial."

"With quaint manners and quaint names these men had the hero's heart and the confessor's faith. Their faith was, indeed, their strength. Strong in the supremacy of conscience, in that real earnestness which springs from conviction, and which prompts to enterprise; far-sighted in political sagacity, because seeing Him that is invisible; shrewd enough to know that the truest policy for the life that now is, is a reverent recognition of the life that is to come, they were brave in endurance and patient under trial; and never losing sight of the principle for which they struggled, and of the purpose of their voyage afar, they "won the wilderness for God.""

"Don't aim at any impossible heroisms. Strive rather to be quiet in your own sphere. Don't live in the cloudland of some transcendental heaven; do your best to bring the glory of a real heaven down, and ray it out upon your fellows in this work-day world. Seek to make trade bright with a spotless integrity, and business lustrous with the beauty of holiness."

"Labor is not, as some have erroneously supposed, a penal clause of the original curse. There was labor, bright, healthful, unfatiguing, in unfallen Paradise. By sin, labor became drudgery — the earth was restrained from her spontaneous fertility, and the strong arm of the husbandman was required, not to develop, but to " subdue " it. But labor in itself is noble, and is necessary for the ripe unfolding of the highest life."

"Labor is the true alchemist that beats out in patient transmutation the baser metals into gold."

"Surely there is a fitness in the institution of the Lord's Supper as a standing memorial by which the church at large may commemorate the grandest act, and by which the heart of each individual believer may be reminded of his dearest friend. You, who have learned to love the Saviour, will prize His ordinance for the Saviour's sake. You who rejoice in the salvation purchased by His dying, will not fail with gratitude and faith to show the Lord's death until He come."

"Brethren, here in the sacrament is the rainbow of the new and better covenant, the renewed pledge of salvation purchased, and strength imparted, and blessing conferred on the believing soul. And now, as in your covenant you pay your vows — time, talent, influence, property, life, all God's, — He the Infinite, in boundless condescension stoops to whisper, "My light, my strength, my purity, my joy, my heaven, all yours." Thou hast avouched the Lord this day to be thy God, to walk in His ways, and to keep His statutes and His commandments, and His judgments, to hearken to His voice; and the Lord hath avouched thee this day to be His peculiar people, as He hath promised thee. And thus, brethren, in a mutual covenant of blessing, you do show forth His death until He come."

"We, too, must enter into the Saviour's sorrow. For us, if we believe in Him, He breaks the bread, and pours the wine: and when we eat and drink, we do show the Lord's death until He come. His death, not His life, though that was lustrous with a holiness without the shadow of a stain. His death, not His teaching, though that embodied the fullness of a wisdom that was Divine. His death, not His miracles, though His course was a march of mercy, and in His track of blessing the world rejoiced and was glad. His death! His body not glorious, but broken; His blood, not coursing through the veins of a conqueror, but shed, poured out for man. His death! Still His death! Grandest and most consecrating memory both for earth and heaven!"

"Your participation of the holy communion must be regarded as the fresh act of your espousals, as the solemn renewal of your covenant; as your surrender, entire and unhesitating, to the service of the Lord. It is thus that you confess Christ, and witness of Him to the world. If you eat and drink without discerning this great purpose, you eat and drink unworthily; if you repudiate such purpose, either in thought or act, you crucify in your measure the Son of God afresh, and put Him to an open shame. By your profane use of the means of grace without the slightest desire for the grace of the means, it is as if you cut and wounded the Saviour in this the house of His friends, and sharpened the daggers of your treachery upon the tables of the violated law."

"There are no trifles in the moral universe of God. Speak me a word to-day; — it shall go ringing on through the ages."

"Wearily have the years passed, I know; wearily to the pale watcher on the hill who has been so long gazing for the daybreak; wearily to the anxious multitudes who have been waiting for his tidings below. Often has the cry gone up through the darkness, " Watcher, what of the night?" and often has the disappointing answer come, "It is night still; here the stars are clear above me, but they shine afar, and yonder the clouds lower heavily, and the sad night winds blow." But the time shall come, and perhaps sooner than we look for it, when the countenance of that pale watcher shall gather into intenser expectancy, and when the challenge shall be given, with the hopefulness of a nearer vision, "Watcher, what of the night?" and the answer will come, "The darkness is not so dense as it was; there are faint streaks on the horizon's verge; mist is in the valleys, but there is a radiance on the distant hill. It comes nearer — that promise of the day. The clouds roll rapidly away, and they are fringed with amber and gold. It is, it is the blest sunlight that I feel around me — Morning! It is Morning!""

"Young men, you who have any piety at all, what sort is it? Is it a hot-house plant, which must be framed and glassed, lest March, that bold young fellow, should shake the life out.of it in his rough play among the flowers? or is it a hardy shrub, which rejoices when the wild winds course along the heather or howl above the crest of Lebanon ' We need, believe me, the bravery of godliness to bear true witness for our Master now."

"Young men, terminate, I beseech you, in your own experience, the sad divorce which has too often existed between intellect and piety. Take your stand, unswerving, heroic, by the altar of truth; and from that altar let neither sophistry nor ridicule expel you. Let your faith rest with a child's trust, with a martyr's grip, upon the truth as it is in Jesus."

"Let a man be firmly principled in his religion, he may travel from the tropics to the poles, it will never catch cold on the journey."

"And shall they rise, all these? Will there be a trumpet blast so shrill that none of them may refuse to hear it, and the soul, re-entering its shrine of eminent or common clay, pass upward to the judgment? "Many and mighty, but all hushed," shall they submit with us to the judgment of the last assize? And in that world is it true that gold is not the currency, and that rank is not hereditary, and that there is only one name that is honored? Then, if this is the end of all men, let the living lay it to heart. Solemn and thoughtful, let us search for an assured refuge; childlike and earnest, let us conf1de in the one accepted Name; let us realize the tender and infinite nearness of God our Father, through Jesus our Surety and our Friend."

"Speak the truth, by all means! Speak it so that no man can mistake the utterance. Be bold and fearless in your rebuke of error, and in your keener rebuke of wrong-doing; all Christ's witnesses are bound to be thus "valiant for the truth;" but be human and loving and gentle and brotherly the while. If you must deliver the Redeemer's testimony, deliver it with the Redeemer's tears. Look, straight-eyed and kindly, upon the vilest, as a man ought to look upon a man, both royal, although the one is wearing, and the other has pawned his crown."

"The Scripture is to be its own interpreter, or rather the Spirit speaking in it; nothing can cut the diamond but the diamond; nothing can interpret Scripture but Scripture."

"The weakest believer is a member of Christ as well as the strongest; and the weakest member of the body mystically shall not perish. Christ will cut off rotten members, but not weak members."

"Faith is seated in the understanding as well as in the will. It has an eye to see Christ as well as a wing to fly to Christ."

"Faith is the vital artery of the soul. When we begin to believe, we begin to love. Faith grafts the soul into Christ, as the scion into the stock, and fetches all its nutriment from the blessed Vine."

"Research in statistical theory and techniques is necessarily mathematical, scholarly, and abstract in character, requiring some degree of leisure, detachment, and access to a good mathematical and historical library. The importance of continuing such research is very great, though it is not always obvious to those whose interest is entirely in practical applications of already existing theory. Excepting in the presence of active research in pure science, the application of the science tend to drop into a deadly rut of unthinking routine, incapable of progress beyond a limited range predetermined by the accomplishments of pure science, and are in constant danger of falling into the hands of people who do not really understand the tools that they are working with and who are out of touch with those that do. ... It is in fact rather absurd, though quite in line with the precedents of earlier centuries, that scientific men of the highest talents can live only by doing work that could be done by others of lesser special abilities, while the real worth of their most important work receives no official recognition."

"Politeness is the art of choosing among one's real thoughts."

"As I am not a member of any community, no society can answer for my irregular conduct; neither do I wish to apologize to the world for my procedure; as I believe the Lord is my Shepherd, and Bishop of my soul. Duty to my Maker, excites me to faithfulness, knowing that life is the time to work for God; that I may be counted worthy to reign with the Father, Son, and Holy Ghost, in "the city of the Living God, the Heavenly Jerusalem.""

"Before I was born, my father was priest, And built to Christ Jesus, a house for the least, To worship Jehovah, the True Living God, Who gave us His favour, and Shed forth His Blood.The Fountain is open, for you and for me, That word it is spoken, and always will be, While sinners are living, in flesh on this earth, And Jesus is praying, and giving them birth."

"In Christ you will find, a very dear Friend; Who is of this mind, to love to the end; Yet satan is seeking, His sheep to devour; And God He is making some whole this bright hour."

"Whoever can feel, the love I do tell, Would take by the heel, poor sinners from hell; As downward they're going, to bring them above; To sing of Christ's dying, a Heaven of love."

"In this city I must visit the abodes of sorrow: but as yet no way has opened: no person offered to go along with me, which has made me determine to do nothing but what connot be avoided of a public nature. O that my little labour of love were finished, and comfortably completed to the joy of such who might hail me a welcome stranger on Zion's happy Coast, where my mansion of bliss awaits me, after all the storms of life are past."

"Perhaps the most extraordinary woman in the world. We need say no more than the truth about her …"

"Whatever weakens your reason, impairs the tenderness of your conscience, obscures your sense of God, takes off your relish for spiritual things, whatever increases the authority of the body over the mind, that thing is sin to you, however innocent it may seem in itself."

"Although she never preached a sermon or published a book or founded a church, (she) is known as the Mother of Methodism. Why? Because two of her sons, John Wesley and Charles Wesley, as children consciously or unconsciously will, applied the example and teachings and circumstances of their home life."

"I testify that it is possible for believers to be so filled with the Holy Ghost that they can live many years on the earth conscious every day of a meetness for the inheritance of the saints in light, and of no shrinking back, because of a felt need of further inward cleansing, from an instant translation into the society of the holy angels and into the presence of the holy God."

"The people of North Korea are the same as the people of South Korea. All are loyal to the land of their birth with the very few minor exceptions of foreign trained and foreign directed communists. This war is not a conflict between North and South; it is a conflict between the few who are communists, who by an accident got control of half of our country, and the overwhelming mass of the citizens of Korea, wherever they may live."

"Daily I pray for the joint success of our arms, for clear skies so that the planes of the United States Airforce may search out and destroy the enemy, and for the earliest possible arrival of sufficient men and material so that we can turn to the offensive, break through the hard crust of enemy forces and start the victorious march north. I have no slightest doubt in the ultimate victory of our cause; I know that both right and might are on our side."

"The Soviets are winning a victory in their Cold War. First of all, they give Communist agitators money, weapons, and propaganda literature in order to incite discord among the people. Then they organize Communist supporters into bands of terrorists, murderers, and thieves, commit murders, burn, and turn all human society into a hell."

"They are doing everything possible to create confusion. In acting this way the Communists increase their strength, and expand and deepen their influence. The more they steal the more money they get. With this money they commit murders and other subversive activity. But terrorists cannot be able to count on anyone everywhere. They are forced to use all their capabilities for their own defense and such a situation continues all the time. They cannot continue the struggle. Sooner or later they are forced to surrender. This is just what happened in China and in other places."

"It is expressive of the determination of the Korean Army to fight back against great odds of their willingness to die rather than suffer defeat."

"When possible, children should be comfortable and free when they are playing or studying, and it is the way in a civilized country to make them more comfortable by not being too strict and giving grace and love at the same time."

"Since we are developing a lot of small and medium-sized enterprises, we are trying to make all these industries free by the private sector to increase productivity nationwide to make things for domestic use and export, and at the same time create jobs so that there is no unemployment."

"On this second anniversary of the proclamation of the Republic of Korea, which finds the United States and other members of the United Nations aiding your people in the common purpose of repelling a savage and ruthless Communist invader, I convey to Your Excellency and to the people of Korea the good wishes of the people of the United States. The American people have watched with great satisfaction the impressive achievements of the Republic of Korea since its founding 2 years ago. I know that the aggressor will be repelled and that the people of Korea will achieve the freedom and independence which are their natural right. By a stanch adherence to the principles of right and democracy, victory is assured."

"One of the Korean nationalists who was shattered by the failed campaign for Korean nationhood in Paris was Syngman Rhee. Born in 1875, Rhee had spent six years in prison for nationalist activities. He then moved to the United States, where he was the first Korean to get a US PhD (from Princeton in 1910). Rhee was a tireless editor and publisher of nationalist texts during his long exile in the United States. At the core of all of them was the need to get US support for the just Korean cause. Appealing to Woodrow Wilson in 1919, Rhee had called out: “You have already championed the cause of the oppressed and held out your helping hand to the weak of the earth’s races. Your nation is the Hope of Mankind, so we come to you.” Twenty years later Rhee had still not given up hope of US support. Right before Pearl Harbor he published a book predicting that Japan would attack the United States and that the best hope for a US victory would be an alliance with nationalists on the Asian mainland, including (prominently) in Korea. Rhee envisioned Korea as a modern country that embraced its Confucian past. The president of the Republic of Korea in exile, as he now styled himself, wanted a Korea invigorated by US technology and management methods, but within the constraints of traditional virtues. As much as he hated the Japanese, he despised Korean radicals who wanted a socialist country after liberation. They were nothing but stooges of the Russians, Rhee thought. Just like some Koreans had joined up with the Japanese, others had ended up in bed with the Soviets. To Rhee they were defectors who had to return to true Korean nationalism, which—with US assistance—would build a new nation under his leadership."

"Ethnicity should enrich us; it should make us a unique people in our diversity and not be used to divide us."

"To girls and women everywhere, I issue a simple invitation. My sisters, my daughters, my friends; find your voice."

"It’s a big challenge in whatever country we’re in, because the stereotyping, the obstacles that women face are global… And so the action must be global, it must be collective. And it must be a networking across borders, because our rights are the same, our goals are common."

"Leadership is never given on a silver platter, one has to earn it."

"Even though women are the victims, they are the ones who stand up. They are the ones who are able to promote peace and reconciliation"

"Once the glass ceiling has been broken, it can never be put back together, however one would try to do that."

"I believe that there are certain attributes in a woman that give her some advantages over a man. Women are usually more honest, more sensitive to issues and bring a stronger sense of commitment and dedication to what they do. Maybe because they were mothers, and being a mother, you have that special attention for the family, for the young, for children."

"“If your dreams do not scare you, they are not big enough.”"

"The size of your dreams must always exceed your current capacity to achieve them. If your dreams do not scare you, they are not big enough.”"

"“Why are some countries able, despite their very real and serious problems, to press ahead along the road to reconciliation, recovery, and redevelopment while others cannot? These are critical questions for Africa, and their answers are complex and not always clear. Leadership is crucial, of course. Kagame was a strong leader–decisive, focused, disciplined, and honest–and he remains so today. I believe that sometimes people's characters are molded by their environment. Angola, like Liberia, like Sierra Leone, is resource-rich, a natural blessing that sometimes has the sad effect of diminishing the human drive for self-sufficiency, the ability and determination to maximize that which one has. Kagame had nothing. He grew up in a refugee camp, equipped with only his own strength of will and determination to create a better life for himself and his countrymen. ”"

"Increasingly there is recognition that full gender equity will ensure a stronger economy, a more developed nation, a more peaceful nation. And that is why we must continue to work."

"" True reconciliation is not just about forgiving, but also about building a future together"."

"Future generations will judge us not by what we say, but what we do."

"Of course, I am the first democratically elected woman president in Africa, and that raises a lot of expectations. Because I represent the aspirations of women all over Africa, I must succeed for them. I must keep the door open for women's participation in politics at the highest level. That is both humbling and exciting."

"I earned my professional credibility a long time ago in a male-dominated world. I just hope that as a woman, I bring in an extra dimension to the job. I bring in the sensitivity of being a woman and a mother, and that means I pay more attention to women, children, and the social needs of society."

"I don't face any particular problems as a woman president because I have been a professional for a long time. I keep telling people: I am a technocrat who happens to be a woman."

"The people of Liberia know what it means to be deprived of clean water. But we also know what it means to see our children begin to smile again, with a restoration of hope and faith in the future."

"One has to look at my life story to see what I've done. I've paid a heavy price that many people don't realize."

"Our entire judicial system in Liberia has broken down because of the many years of lawlessness, indiscipline and warfare. We need more training to get more qualified judges. We need infrastructural reforms. All of our laws need to be re-examined by a law reform commission."

"In Liberia, our main obstacle is infrastructure: the lights, the water, the roads. Companies can't operate without those things. And even though we have commitments from our partners, it takes time to turn commitments into cash."

"History will judge us not by what we say in this moment in time, but by what we do next to lift the lives of our countrymen and women. It will judge us by the legacy we leave behind for generations to come."

"Mine has been a long journey, a lifetime journey to Oslo. It was shaped by the values of my parents and by my two grandmothers – indigenous Liberians, farmers and market traders – neither of whom could read or write. They taught me that only through service is one’s life truly blessed."

"My journey was supported by my many teachers and mentors who guided me to a world opened up by the enlightenment of higher education, and which led to my conviction that access to quality education is the social justice issue of our time."

"My life was safeguarded when thousands mobilized around the world to free me from imprisonment, and my life was spared by individual acts of compassion by some of my captors."

"My life was forever transformed when I was given the privilege to serve the people of Liberia – taking on the awesome responsibility of rebuilding a nation nearly destroyed by war and plunder. There was no roadmap for post-conflict transformation. But we knew that we could not let our country slip back into the past. We understood that our greatest responsibility was to keep the peace."

"The Nobel Committee cannot license us three Laureates to speak for women. But it has provided us a platform from which to speak to women, around the globe, whatever their nationality, their color, their religion, or their station in life. It is you, my sisters, and especially those who have seen the devastation that merciless violence can bring, to whom I dedicate my remarks, and this Prize."

"Although international tribunals have correctly declared that rape, used as a weapon of war, is a crime against humanity, rapes in times of lawlessness continue unabated. The number of our sisters and daughters of all ages brutally defiled over the past two decades staggers the imagination, and the number of lives devastated by such evil defies comprehension."

"Through the mutilation of our bodies and the destruction of our ambitions, women and girls have disproportionately paid the price of domestic and international armed conflict. We have paid in the currencies of blood, of tears, and of dignity."

"However, the need to defend the rights of women is not limited to the battlefield, and the threats to those rights do not emanate only from armed violence. Girls’ education, seen far too often as an unnecessary indulgence rather than the key investment it is, is still under-funded and under-staffed. Too often girls are discouraged from pursuing an academic training, no matter how promising they may be."

"In too many parts of the world, crimes against women are still under-reported, and the laws protecting women are under-enforced. In this 21st century, surely there is no place for human trafficking that victimizes almost a million people, mostly girls and women, each year. Surely there is no place for girls and women to be beaten and abused. Surely there is no place for a continuing belief that leadership qualities belong to only one gender."

"Technology has turned our world into one interconnected neighborhood. What happens in one place is seen in every corner, and there has been no better time for the spread of peace, democracy and their attending social justice and fairness for all."

"Today, across the globe, women, and also men, from all walks of life are finding the courage to say, loudly and firmly, in a thousand languages, “No more.” They reject mindless violence, and defend the fundamental values of democracy, of open society, of freedom, and of peace."

"If I might thus speak to girls and women everywhere, I would issue them this simple invitation: My sisters, my daughters, my friends, find your voices!"

"Each of us has her own voice, and the differences among us are to be celebrated. But our goals are in harmony. They are the pursuit of peace, the pursuit of justice. They are the defense of rights to which all people are entitled."

"The political struggles that our countries – Liberia, Yemen and others – have gone through will be meaningful only if the new-found freedom opens new opportunities for all. We are well aware that a new order, born of hunger for change, can easily fall back into the lawless ways of the past. We need our voices to be heard. Find your voice! And raise your voice! Let yours be a voice for freedom!"

"Liberia’s continued progress depends on policies and programs that invest in people and strengthen democratic institutions, while remaining grounded in the rule of law. Most importantly, they must stand the test of time. They must not be dependent on any one leader or any one political party. We must build space and respect for opposition voices; they are not the losers in our open society, but an essential component to strengthened accountability in government."

"It was exactly 63 years ago today that the United Nations General Assembly adopted the Universal Declaration of Human Rights. That document, the legacy of a generation that had just emerged from the horrors of a devastating World War, remains of great significance to us today. It is a Declaration that is universal. It speaks of rights that all humans have simply by virtue of being human. These rights are not given to us by governments, which might revoke them at their pleasure. It is a Declaration that is legal, not a list of benevolent aspirations. It obligates States, even in their treatment of their own citizens, to observe, and to uphold, those universal rights and freedoms that belong to us all."

"If you educate a man, you educate an individual but if you educate a woman you educate a nation."

"I don't care what you know; show me what you can do. Many of my people who get educated don't work, but take to drink. They see white people drink, so they think they must drink too. They imitate the weakness of the white people, but not their greatness. They won't imitate a white man working hard ... If you play only the white notes on a piano you get only sharps; if only the black keys you get flats; but if you play the two together you get harmony and beautiful music."

"Nothing but the best is good enough for Africa."

"Nothing but the best is good enough for the African."

"There has never lived a people worth writing about who have not shaped out a destiny for themselves, or carved out their own opportunity."

"Who says he is equal with God? Man is to-day, to-morrow he is not, Iam is from eternity to eternity."

"You are only drifting, drifting, drifting away from the ancient moorings that you Westerners built in sand. Jesus Christ came from the East. In Bethlehem he was born, and in Egypt was he nurtured; and, yet, you seek to teach Him us. We have caught His Spirit and live; you follow the letter and are tossed hither and thither by every wind. Forgive me when I say that the future of the world is with the East. The nation that can, in the next century, show the greatest output of spiritual strength, that is the nation that shall lead the world, and as Buddha from Africa taught Asia, so may Africa again lead the way."

"It had been felt for a long time by men of light and leading in Fanti-land that the salvation of the people depended upon education; that to educate the youths of the country properly depended upon trained teachers; and that it was the work of a university to provide such training ground."

"No people could despise its own language, customs, and institutions and hope to avoid national death."

"We worship that we do know."

"I do know, that gods are wont to make use of human instruments in approaching men. The Infinite finds expression in the finite, and the ideal is realised in the actual."

"Mutual understanding, the true basis of all happy unions."

"Love and Light dwelt together in the highest heaven."

"Humility becometh well the triumphant."

"Call me a thinker, a teacher, call me anything that is of the earth, but a god I cannot think that I am one, or can ever be."

"Have pity on my simplicity, for I am but a mortal."

"Unhappy they who raise their hopes upon the shifting sand."

"In the beginning evil and good were created, and to man was given the command to rule and subdue the evil, and to foster and cause the good to prevail. That is the final reason of human experience, and man becomes a god when he has won the victory. It consists in the building of character, and one star may differ from another star in glory. When mortality fails, the immortal in man prevails and finds its home here where, in the cycle of the heavens, in the case of great souls, it becomes a god dwelling in the temple which character hath fashioned. The temple hath truth for foundation, love for superstructure, and child-like trust for apex."

"To love truth, and to serve under its banner, come what may, that is courage truly, which will endure and stand the test of endless ages."

"If you know the history of this town, a momentary sweep of the eye will bring back to memory signs of a former strife; for overlooking the Bay, there stands the old Fort, a symbol of the strife between the Dutch and the English in pre-locomotive days. The struggle, in name, was between two European nations, in reality between two aboriginal factions, who, for aught one knows to the contrary, might have otherwise lived in peace. The Dutch or the English flag was the standard which drew the natives in thousands into opposing camps, and for which they shed their blood freely, only that the white man might obtain freer scope to barter spurious drinks for the precious metal which the torrential rains washed to the very doors of the aborigines."

"It is a sad reflection, but a legitimate one, that in the present day the successors of the leaders, who bore the heat and the burden of the day in order that British commerce might gain a footing on these shores, are not remembered as they should be by the British Government. But it is true that they are protected; it is feared very much protected. To be accurate, they are remembered sometimes in the partitioning of their territories, the minimising of their authority, and, worse than all, in some cases, in the sowing of those seeds of discord, calculated to destroy the integrity of a people."

"The work of destruction, speaking generally, goes on not in the light of day, but, metaphorically, in the dark hours of night. The mighty Titan does not knock down his victim and deprive him of life outright. Oh no! that would be too crude a way. With the gin bottle in the one hand, and the Bible in the other, he urges moral excellence, which, in his heart of hearts, he knows to be impossible of attainment by the African under the circumstances; and when the latter fails, his benevolent protector makes such failure a cause for dismembering his tribe, alienating his lands, appropriating his goods, and sapping the foundations of his authority and institutions. To apply Tennyson’s simile, the Titan only knows what the Titan wants, or what he means. And all the while the eternal verity remains that the natural line of development for the aborigines is racial and national, and that this is the only way to successful European intercourse and enterprise."

"Bushido () offers us the ideal of poverty instead of wealth, humility in place of ostentation, reserve instead of reclame, self-sacrifice in place of selfishness, the care of the interest of the State rather than that of the individual. It inspires ardent courage and the refusal to turn back upon the enemy. It looks death calmly in the face, and prefers it to ignominy of any kind. It preaches submission to authority and the sacrifice of all private interests, whether of self or of family, to the common weal. It requires its disciples to submit to a strict physical and mental discipline, develops a martial spirit, and by lauding the virtues of courage, constancy, fortitude, faithfulness, daring, self-restraint, offers an exalted code of moral principles, not only for the man and the warrior, but for men and women in times both of peace and war."

"My generation's story is the story of independent Singapore. Our lives are testimony to the values that forged our nation: Incorruptibility, meritocracy, multiracialism, justice and equality. These principles are deeply ingrained in all of us."

"We understand the vital importance of good leadership, political stability and long-term planning. We ourselves are the beneficiaries of the imaginative policies of our founding fathers ... pursued resolutely and patiently over decades. Shaped by these experiences, our leadership style will differ from that of previous generations. We will lead in our own way. We will continue to think boldly and think far."

"Singapore's position is strong. But the world around us is in flux. For thirty years since the Cold War ended, we enjoyed unprecedented peace and stability in the Asia Pacific. Unfortunately, that era is over. It will not return. Now we face a world of conflict and rivalry. The great powers are competing to shape a new, yet undefined, global order. This transition will be marked by geopolitical tensions, as well as protectionism and rampant nationalism everywhere. It will likely stretch for years if not decades. As a small country, we cannot escape these powerful cross-currents. As an open economy, our livelihoods will be hit when multilateralism fractures. As a diverse society, we will be vulnerable to external influences that tug us in different directions."

"We will strengthen our partnerships, near and far; and advance Singapore's interests, so as to better shape outcomes for ourselves as well as the world."

"Singapore has always been a diverse country - many races, many religions, many languages - and more so now than before. Yet we've strengthened our bonds as one people. We have achieved this not by denying our differences, but by embracing them. We have ensured that every community, every religion and every linguistic group, big or small, feels: Included, respected and valued. When issues arise between communities, and from time to time, they will - we do not accentuate our differences. Instead, we accept them. We seek pragmatic compromises and find as much common ground as possible. We do so always in an atmosphere of mutual respect and trust. This is the ethos that will guide me and my team. This is how we will continue to evolve and strengthen our Singapore identity. It's never about subtracting, but always about adding. It's never about contracting, but always about expanding. So from our diversity, we forge unity."

"Today, Singapore is at a high economic level, compared to most other countries. By international standards, we have built excellent systems of education, housing, healthcare and transport. But our circumstances are changing, technology is advancing and our population is ageing fast. So we cannot afford to cruise along. We must continue to do our best - to improve, upgrade and transform Singapore. I am convinced we can and we must, do better"

"As Singaporeans, we all know what it means to exceed expectations - to go beyond what others think we are capable of, or even what we ourselves thought we could do. When the going gets tough, we do not crumble. We press on, with faith in our fellow citizens and in Singapore's future."

"My mission is clear: To continue defying the odds and to sustain this miracle called Singapore. So that we can reach even greater heights. So that we can be a beacon of hope and unity for ourselves and our children."

"China certainly looks at the US as trying to contain, encircle, and suppress them, and trying to deny them their rightful place in the world. It is not just the leadership who thinks like that. I think if you talk to a lot of the Chinese officials, they feel the same way, they feel that there is this containment to put China down. There is that sense and for every action, there will be an opposite reaction. And so China you will see, trying to find ways to get out of that containment; to make sure they become technologically self-reliant. At the same time, China has been through phases of their development where they talk about standing up, getting rich and now being strong. They see themselves as a strong country, their time has come and they want to be more assertive in their national interest, including their national interest overseas. But there too, China will have to learn – as all big countries do – that if they overdo it, if they push their way around, coerce, squeeze or pressurise other countries, it will engender a backlash – including in the region. That is why they cannot go too far, and they will have to learn that lesson – it is a lesson that all big countries go through."

"With Ukraine and the Russian invasion of Ukraine, we were very clear, this was a very egregious breach of the United Nations Charter, a breach of territorial sovereignty and integrity. And if invasions like this can be justified on the basis of historical errors and crazy decisions, the world will be a much less safe place, and we will be very vulnerable. And that is why even though there wasn’t a United Nations Security Council Resolution, we decided to take steps to impose sanctions, which we did. No other ASEAN country has done this; many other countries in the global south have not done this. But we decided to take this step, because it crosses and breaches some very fundamental principles, which we believe in and uphold."

"Because here in Singapore, you have a majority ethnic Chinese population, we all have links with China. But we have to remind ourselves and also China, that we are Singaporeans, we do business on the basis of our national interests, not on the basis of our ethnic ties. But we also have a Malay population that will have links with countries in the region and with the global Ummah, the wider Islamic community. And we have an Indian population, which will have ancestral links, familial links with India. So it is a population that you can see how can be easily swayed by these influences. Because the links we have going back to these civilizations or larger countries are deep and emotional, they are cultural, and we want to maintain the links, the links make us who we are. We value these linkages. At the same time, we have to continually remind our people, engage with Singaporeans that we are Singaporeans; when we do things, it has to be on the basis of our national interest."

"My background is what it is. If it is helpful that it makes it more relatable to Singaporeans, so much the better. But I have no doubt like I said just now, Singaporeans are discerning and wise voters, I have no doubt that at the end of the day, they will expect me to deliver on the things that they care about – delivering a better life, delivering better standards of living for themselves and their children. And if me and my team are unable to meet up to those high expectations, if we are unable to deliver those standards, and a better team arises, then Singaporeans will choose accordingly. I have no doubt about that."

"The social compact is in many ways, the essence of the Singapore Story. It is about who we are and the kind of society we want to be. And I believe all Singaporeans would like Singapore to be a place where there are opportunities for everyone to excel, thrive, maximise their potential and be the best possible version of themselves. But everyone is different. We all have different abilities and strengths. We learn at different paces, so recognising that, I think this pursuit of our dream, it is not about comparing with one another and ending up in some endless rat race. But it is really about understanding what our strengths are, what paths each one of us might choose, and in the end, embracing these different, multiple pathways of success."

"I entered politics because I saw it as a continuation of public service. And I have over the years found my calling in public service. It was not the case when I started out to work, to be fair. When I started working, I was an economist in the Ministry of Trade and Industry. I had been rejected by the Public Service Commission to be in the Administrative Service, so I was not involved in a lot of policy work. My work was largely around economic analysis. I would be the quant, so to speak, or the guy doing all the analytical work; somebody has an issue, you want to analyse what happened to the economy, under these circumstances, there is a regional financial crisis, what is going to happen to Singapore? Well, you ask me the question, I will run my models, I will do the technical number crunching and I will give you the output. That was a lot of the work that I was involved in at the start of my career."

"Knowing what to do does not mean that the leader must have all the answers, but certainly the leader can listen to advice, get views, but eventually the leader must say this is the way forward, because if you are not even able to articulate and express this way forward, then there is no need for a leader to exist. So knowing what to do is important, but the second part is equally important. You have decided after a process or whatever it is, this is the best way forward. How do you get everyone to come around to agreeing with you and bringing everyone on the same page and say, let us move this way. That is not easy to do too, that requires communication, it requires persuasion, it requires ways to inspire people, engage people, motivate them and get everyone on the same page. A"

"We have a unique Singaporean approach to this, which is that we value every community, big or small and we want to make sure that every community has a place, is respected, is valued and feels a sense of belonging in Singapore. Which means that every community must be able to continue with their customs and traditions, their own ethnic cultures, and never feel like they are excluded from Singapore society. At the same time, we work with all communities to find common ground to see what is it that brings us together as Singaporeans. And we continually work towards evolving and strengthening this sense of Singaporean identity."

"The external environment is indeed a big concern for us because even as we go about leadership transition and entering our next phase of development, we are doing so at a time when the world is changing, and it is going to be a new global order, which is likely to be very messy and unpredictable, because the world is in flux. The unipolar moment for America has ended. Everybody talks about going into a multipolar world but it is not quite at a stable equilibrium yet. And this period of transition will be very messy, a lot will be marked by nationalism, protectionism, excessive nationalism – nationalism itself is not a bad thing – but excessive nationalism, very aggressive nationalism, protectionism, rivalry between the major powers. The pattern of globalisation that we have benefited from in the last 30 years will also be very different."

"I am also hopeful because I see many young Singaporeans nowadays certainly much more well informed than I was when I was their age. They read a lot more widely. They get access to all sorts of information, and they are clearer about what they would like to do in life. From the conversations, I get the sense that they would like to contribute not just to their own careers, but they would like to contribute to something larger than themselves, to a larger purpose. And I think that is very meaningful. That is a good and positive sign."

"I would say that we have come a long way as a country these last 60 years. We have fought incredible odds; we have defied incredible odds to achieve this miracle called Singapore. It is a transformation beyond anyone's imagination. Now, we are in a new phase of Singapore's development. But in fact, the best chapters of the Singapore Story are yet to be written."

"The history of Tonga tells us that the governing of the country was carried out by the King himself. When parliament was installed it was then carried out by the king in partnership with the nobles, then the people's representatives were brought in, still to be in partnership with the King and the nobles to work together."

"However the aim of the people's representatives (today) is to form an opposition so that there will always be debates and confrontation which could result in the house being not able to do any work."

"Yes, I have just ordered one [satellite dish] for the palace in Nuku‘alofa. It is being shipped from Seattle now. I shall be a regular watcher of CNN."

"I shall be the first head of state to visit a reunited Berlin. Tonga had an understanding with Bismarck and provided coaling stations for German ships. It was before our Treaty of Friendship with Britain. Germany was a South Pacific colonial power - in Samoa and New Guinea - until 1919. There is thus some historic significance in my going there now, I suppose."

"I like being king."

"We have nothing to do with the relationship between the governments of the two Chinas PRC and ROC], their relationship is their own affair. We keep good relations with both Chinas, and we are working with both of them."

"The intelligentsia are not the best campaigners. We have not had one person with a degree elected — they have all been appointed by me."

"When our first King George united the islands in 1845, he was doing so on behalf of the people themselves. He was not grabbing power on behalf of other aristocrats. He was ridding the islands of the despots and the villains and the robber-barons."

"My people love me. I love them and care for them. It is as simple as that."

"I find I can control my weight quite easily just by eating a lot of soup. I would say that I'm down to, oh, about 360 pounds."

"Until I arrived in America, I never knew that Amazing Grace could be sung so many times in one day."

"Tonga is a kingdom of big men, and this man is the biggest of all. You would have known instantly that he is the King."