Karnataka

19 quotes found

"A Roman Catholic French priest, Abbé Jean-Antoine Dubois, who came to India in 1792 and returned to France after thirty-two years, in 1823, also records the travails of the Christians of Canara. He mentions: When the late Tippoo Sultan sought to extend his own religious creed all over his dominions, and make by little and little all the inhabitants in Mysore converts to Islamism, he wished to begin this fanatical undertaking with the native Christians living in his country, at the most odious to him, on the score their religion. In consequence, in the year 1784, he gave secret orders to his officers in the different districts, to make the most diligent inquiries after the places where the Christians were to be found, and to cause the whole of them to be seized on the same day, and conducted under strong escorts to Seringapatam. This order was punctually carried into execution; very few of them escaped and I have it from good authority that the aggregated number of the persons seized in this manner, amounted to more than 60,000. Sometime after their arrival at Seringapatam, Tippoo ordered the whole to undergo the rites of circumcision, and be made converts to Mahometanism. The Christians were put together during the several days after the ceremony lasted . . . after the fall of the late Tippoo Sultan most of these apostates came back to be reconciled to their former religion, saying that their apostasy had only been external, and they always kept in their hearts the true faith in Christ. Almost 2000 of them fell in my way and nearly 20,000 returned to the Mangalore district, from whence they had been carried away, and rebuilt there their former places of worship."

- Christianity in Karnataka

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"James Scurry, the British prisoner in Srirangapatna, in his account mentions 30,000 unfortunate Malabar Christians who were marched off to the capital city. He recounts: The sufferings of these poor creatures were most excruciating . . . all who were fit to carry arms were circumcised, and forced into four battalions . . . when recovered [from circumcision], they were armed and drilled and ordered to Mysore, nine miles from the capital, but for what purpose we never could learn. Their daughters were many of them beautiful girls, and Tippoo was determined to have them for his seraglio; but this they refused; and Mysore was invested by his orders, and the four battalions were disarmed and brought prisoners to Seringapatam. This being done, the officers tied their hands behind them . . . their noses, ears, and upper lips were cut off; they were then mounted on asses, their faces towards the tail, and led through Patam [Srirangapatna], with a wretch before them proclaiming their crime. One fell from his beast, and expired on the spot through loss of blood. Such a mangled and bloody scene excited the compassion of numbers, and our hearts were ready to burst at the inhuman sight. It was reported that Tippoo relented in this case, and I rather think it is true as he never gave any further orders respecting their women. The twenty-six that survived were sent to his different arsenals, where, after the lapse of a few years, I saw several of them lingering out a most miserable existence."

- Christianity in Karnataka

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"Tipu’s own account corroborates the Diocese’s record stated above on what fate befell the Christians of Mangalore. In the Tarikh-i-Khudadadi, Tipu writes: The port of Kurial [Mangalore] fell into our hands; on which occasion the odious proceedings of the accursed Padres becoming fully known to us, and causing our zeal for the faith to boil over, we instantly directed the Diwan of the Huzoor Kuchery to prepare a list of all houses occupied by the Christians, taking care not to omit a single habitation. The officers of the Kuchery, accordingly, employing the Mutsaddies [civil officers] of Sode, Nagar, Kurial etc. for this purpose, soon prepared and delivered to us a detailed report on the subject. After this, we caused an officer and some soldiers to be stationed in every place inhabited by the Christians, signifying to them, that, at the end of a certain time, they should receive further orders, which they were then to carry into full effect. These men and officers being all arrived at their respective posts, the following orders were transmitted to them, viz. ‘On such a day of the week and the month, and at the hour of the morning prayer, let all the Christians, whatever their number may be, together with their women and children, be made prisoners and dispatched to our presence.’ And on the sealed cover, on superscription, of each of these dispatches, we specified the week and the month on which it was to be opened and read. Accordingly our orders were everywhere opened at the same moment; and at the same hour (namely, that of morning prayer) were the whole of the Christians, male and female, without the exception of a single individual, to the number of sixty thousand, made prisoners and dispatched to our Presence; from whence we caused them, after furnishing them duly with provisions, to be conveyed, under proper guards, to Seringapatam; to the Talukdars of which place we sent orders, directing that (the said Christians) should be divided into Risalas, or corps, of five hundred men, and a person of reputable and upright character placed, as Risaldar, at the head of each. Of these Risalas, four (together with their women and children) were directed to be stationed at each of the following places, where they were duly fed and clothed, and ultimately admitted to the honour of Islamism; and the appellation of Ahmady was bestowed upon the collective body."

- Christianity in Karnataka

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