Journalists from South Africa

"Ideologically, Pelosi is a far-left talking points machine. Tactically, she knows nothing else other than how to attack. Her worldview admits of no compromise and there seems to be no space in her imagination for new ideas. She has refashioned her dwindling caucus in her image, as the moderate, red-state Democrats have been steadily decimated, leaving nothing but the bicoastal liberals representing the inner city poor and the elite suburban gentry. She feels no pressure to change or to improve."

"Trump is arguing that through a stronger and more assertive negotiating posture, using all the tools of persuasion theoretically at our disposal, the U.S. should be able to capture more of the gains from free trade. It is quite possible that the free trade regime that results from this approach will be more efficient, more equitable, and more legitimate than what we currently have. Free trade enthusiasts who support President Trump are simply saying that his new approach deserves a chance. No one has abandoned free trade, and if the veterans of NeverTrump would put aside their wounded pride, they might see that there is less distance between them and the administration than they may care to admit."

"Given its price advantage and a head start in the market, Microsoft's TV strategy will be difficult for Apple to beat."

"It's easy to rib Microsoft for copying Apple, and seeing the two stores side by side does make Team Redmond look a bit pathetic. But in business, losing face isn't as important as making money. And after visiting a couple Microsoft stores, I'm convinced they'll help Microsoft bring in more cash."

"I love the Surface. And that's true even though I know very little about it. ... I was only permitted to touch the device while the machine was powered off. ... despite all these unknowns, I'm already deeply smitten. Not because the Surface is so great — though it seems like it might be — but because it represents a new and potentially powerful force in the tech industry."

"[W]hile Apple has slowed its design cadence, its rivals have sped up. ... Over the course of a few months, Samsung put out several design refinements, culminating in the Note 7, a big phone that has been universally praised by critics."

"For some time now, Apple has faced questions about its growth and what rabbits it can pull out of its hat next ... Apple's immediate future looks sunny, but its long-term outlook has begun to look partly cloudy. In a world that seems to care less and less about beautiful hardware and more about services that help you from afar, over the air, without your ever having to touch a machine, Apple risks becoming an anachronism."

"iPhone is the most profitable product in the history of business, but more than a decade after its debut, pretty much everyone on the planet who can afford one already has one ..."

"Die Transvaler is issued with a calling – it comes to serve a volk/people by allowing steadfast and lofty nationalism to resound wherever its voice may reach. From this calling its inspiration will spring. This endeavor will determine its character."

"Translated from Afrikaans: Die Transvaler kom met 'n roeping – hy kom om 'n volk te dien deur die geluid van troue en verhewe nasionalisme te laat weerklink waar sy stem ook reik. Uit hierdie roeping sal sy besieling spruit, dié strewe sal sy karakter bepaal."

"As Jews presently enjoy a disproportionate share of the wholesale and retail trade, such a balanced distribution can be achieved only by refusing them further trading licenses, until such a time as the other main population groups, such as English- and Afrikaans-speakers, have gained a proportion which (as far as practicable) corresponds to their percentage of the white population. … Of course, the discrimination must disappear as soon as the correct balance (ewewigtige toestand) has been achieved."

"Genl. Smuts and his followers, without any hesitation, laid all their much-celebrated quest for reconciliation and the creation of one nation of Afrikaans and English speakers on the altar of the British Empire. It is clear that their aim was not to create a truly South African people/volk, but a branch of the English people living in South Africa. And in it Afrikanerdom had to be dissolved. This war crisis was necessary to make that transparent to everyone."

"Translated from Afrikaans: Genl. Smuts en sy aanhangers het sonder enige weifeling al hul veelgeroemde strewe na versoening en die skepping van een volk uit Afrikaans- en Engelssprekendes op die altaar van die Britse Ryk gelê. Helder staan dit uit dat hul strewe nie was om 'n waarlik Suid-Afrikaanse volk te laat ontstaan nie, maar 'n vertakking van die Engelse volk woonagtig in Suid-Afrika. Daarin moes die Afrikanerdom opgelos word. Hierdie oorlogskrisis was nodig om dit vir almal glashelder te stel."

"Must Bantu and European in future develop as intermixed communities, or as communities separated from one another in so far as this is practically possible? If the reply is ‘intermingled communities’, then the following must be understood. There will be competition and conflict everywhere. So long as the points of contact are still comparatively few, as is the case now, friction and conflict will be few and less evident. The more this intermixing develops, however, the stronger the conflict will become. In such a conflict, the Europeans will, at least for a long time, hold the stronger position, and the Bantu be the defeated party in every phase of the struggle. This must cause to rise in him an increasing sense of resentment and revenge."

"[The present Government] believes in the supremacy (baasskap) of the European in his sphere, [and] equally in the supremacy (baasskap) of the Bantu in his own sphere. There is thus no policy of oppression here, but one of creating a situation which has never existed for the Bantu; namely, that, taking into consideration their languages, traditions, history and different national communities, they may pass through a development of their own. … The future Bantu towns and cities in the reserves may arise partly in conjunction with Bantu industries of their own in those reserves. In their establishment Europeans must be prepared to help with money and knowledge, in the consciousness that such industries must, as soon as possible, wholly pass over into the hands of the Bantu."

"The curriculum (to a certain extent) and the practice of teaching, ignoring the policy of segregation or apartheid, could not offer preparation for service within the black community. By simply blindly producing pupils formed on a European mould, the vain expectation was created that they, in spite of the said national policy, would still be able to fill posts in the white community. This is that is meant by the unhealthy creation of white collar ideals and the causing of widespread frustration among the so-called learned natives."

"This has indeed been the basis of our struggle all these years: nationalism against imperialism. This has been the struggle since 1910: a republic as opposed to the monarchical connection … We stand unequivocally and clearly for the establishment of the republic in the correct manner and at the appropriate time."

"The tendency in Africa for nations to become independent and, at the same time, the need to do justice to all, does not only mean being just to the black man of Africa but also being just to the white man of Africa. They are the people, not only in the Union but throughout major portions of Africa, who brought civilisation here, who made possible the present development of black nationalism by bringing the natives education, by showing them the Western way of life, by bringing to Africa industry and development, by inspiring them with the ideals which Western civilisation has developed for itself."

"The white man that came to Africa – some to trade, others to bring the gospel – came here to stay. Especially we in this southernmost point of Africa have such claims here that we justly consider it our homeland; we have nowhere else to go. We occupied bare land, and the Bantu likewise came and occupied certain parts for them. The thinking of Africa is to grant those complete rights that we agree with you that all people expect. We believe in providing those rights to the fullest extent in those parts of South Africa that our white ancestors occupied for themselves, but similarly we also believe in equilibrium. We believe namely that equal opportunity must remain at the disposal of the whites who made all this possible. Furthermore we consider ourselves part of the Western world, a true white state in Africa, which holds every promise of a complete future for the black man in our midst. We consider ourselves indispensable to the white world. If a division were to arise in future – how would South Africa fulfill its best role both in cooperation with the white nations of the world and in befriending the black states of Africa? How can these black states strengthen the arm of those who fight for the civilization we believe in? We are the link. We are white, but we are in Africa. As such it imposes an extraordinary duty on us and we realize it. And if you came here with nothing more than to make it known everywhere that no one can achieve anything by trying to hurt one with whom he differs, but that good can only be born from attempts to do good to others, then your journey as far as this southern frontier was well rewarded."

"It was not the Republic of South Africa that was told, 'We are not going to support you in this respect.' Those words were addressed to the monarchy of South Africa, and yet we have the same monarch as this person from Britain who addressed these words to us. It was a warning given to all of us, English-speaking and Afrikaans-speaking, republican and anti-republican. It was clear to all of us that as far as these matters are concerned, we shall have to stand on our own feet."

"We won't allow anyone to kill us, we won't fall prey to anyone; we shall fight for our existence and we shall stay alive! ... South Africa's future is greater today than its past. The history of South Africa is characterised by crisis upon crisis, but from every crisis a greater triumph was born."

"Translated from Afrikaans: Ons sal ons nie laat doodmaak nie, ons sal geeneen se slagoffer word nie; ons sal veg vir ons bestaan en ons sal bly lewe! ... Suid-Afrika se toekoms is vandag groter as sy verlede. Die geskiedenis van Suid-Afrika toon een krisis na die ander, maar uit elke krisis is 'n groter triomf gebore."

"The black masses of South Africa – and I know Bantu in all parts of South Africa – are orderly and peace-loving. They are loyal to the government and administration of the country … The groups of people seeking their own gain are small and they make use of mass psychology at mass gatherings, and by threats and other means are sometimes the cause of trouble … We do not intend to be perturbed by what is said and done in the outside world in all ignorance."

"There are two ways of obtaining a republic, either by election or by a referendum. Former National Party leaders have promised that the Union's transition to a republic will be subject to ratification by the nation. Therefore, it will now be the case. The heads of white voters who vote will be counted. The government has the constitutional right to decide the issue of a Republic with a majority vote in Parliament – just as the United Party plunged the Union into a war. However, the National Party has voluntarily waived this right and the test will be laid to the general will. However, the National Party will not lie down if they lose this test. They will not stop fighting until South Africa has its own republic."

"Translated from Afrikaans: Daar is twee maniere om 'n republiek te verkry, naamlik deur middel van 'n verkiesing of deur 'n volkstemming. Voormalige leiers van die Nasionale Party het belowe dat die republiekwording van die Unie op die beslissing van die breë volkswil sal berus. Derhalwe sal dit dan nou ook so geskied. Die koppe van die blanke kiesers wat stem, sal getel word. Die regering het die konstitusionele reg om die kwessie van 'n republiek met 'n meerderheid van stemme in die Parlement te laat beslis – net soos die Verenigde Party die Unie in 'n oorlog gedompel het. Die Nasionale Party het egter vrywillig van hierdie reg afgesien en die toets sal op die breë volkswil gelê word. Die Nasionale Party sal egter nie gaan lê as hulle die toets sou verloor nie. Hulle sal nie ophou met veg voordat Suid-Afrika sy eie republiek het nie."

"We shall not act unfairly in any way. We shall not allow our understanding to let us down. For a leader who has to take care of a volk/people, cannot govern, driven by emotions or vengefulness. It is our task in these heavy times, while the heart often wants to speak, to let understanding dominate; understanding and faith. Carried by faith in God, the government will not be able to govern unfairly. Faith and understanding does not, however, say that we have to act timidly when greater evils may follow. Power is sometimes the best means to get peace."

"On the eve of the Republic, opponents are now demanding that we, the government, change its colour policy so that they can make more money. ... Some people think we need them and keep a pistol to our head and ask for the forfeiting of certain aspects of our colour policy. We are not for sale. Our colour policy is not for sale."

"Translated from Afrikaans: Aan die vooraand van die Republiek vra teenstanders nou dat ons, die regering, sy kleurbeleid moet wysig sodat hulle meer geld kan maak. ... Sekere mense dink ons het hulle nodig en hou 'n pistool voor ons kop en vra prysgewing van sekere dele van ons kleurbeleid. Ons is nie te koop nie. Ons kleurbeleid is nie te koop nie."

"Dear friend, The time has drawn near for us all to help decide through a referendum what will become of our country and people in the immediate future. In a Republic we shall be able to give our full attention to what is so vital. It is to create a secure future for the whites, besides fairness to the non-whites as well. Furthermore, the development of prosperity is necessary for everyone. If we do not take this one step now, we ourselves may possibly, experience all the suffering of the whites who are being attacked in, and driven out of, one African territory after the other. You love your country. You love your children. Sixty or more years of life lie ahead of many of them. I plead for their sake; their unity, safety and prosperity. For all these reasons I feel justified in approaching you personally with this urgent appeal. Become by answering „Yes” through your cross on the voting paper, one of the founders of our Republic of South Africa. With best wishes, H.F.Verwoerd"

"First part translated from Afrikaans: Geagte vriend(in), Die tyd is nou naby dat ons almal by die volksstemming moet help beslis wat in die onmiddellike toekoms van ons land en volk moet word. In 'n Republiek sal ons saam ons aandag voluit kan gee aan wat so lewensbelangrik is. Dit is om 'n veilige toekoms te skep vir die blankes, gepaard met regverdigheid ook teenoor die nie-blankes. Verder is nodig die uitbou van voorspoed vir almal."

"For those who hesitated to turn this page in history, it will be more difficult than for them who eagerly did so. … I also have no illusions about the difficulties that lie ahead. Heaven will not suddenly descend to us on earth – neither with regard to our personal relationships, nor where we tackle our racial problems, or where we develop our economy. But I am convinced that a great future awaits. … There will be a challenge in almost every task we undertake, every issue we face."

"Translated from Afrikaans: Vir die wat gehuiwer het om hierdie bladsy in die geskiedenis om te slaan, sal dit moeiliker wees as vir diegene wat dit gretig gedoen het. … Ek het ook geen illusies omtrent die moeilikhede wat voorlê nie. Die hemel sal nie skielik vir ons op die aarde neerdaal of met betrekking tot ons persoonlike verhoudings, of tot die oplossing van ons rasseprobleme, of tot die ontwikkeling op ekonomiese gebied nie. Maar ek is daarvan oortuig dat 'n grootse toekoms wag. … Daar sal 'n uitdaging wees in byna elke taak wat ons onderneem, elke vraagstuk waarvoor ons te staan kom."

"We are going to Britain as friends, and I trust that South Africa will also be seen and accepted as a friend by that country and by the thinking and more responsible segment of the British public."

"Translated from Afrikaans: Ons gaan na Brittanje as vriende en ek vertrou dat Suid-Afrika ook as vriend beskou en aanvaar sal word deur dié land en deur die denkende en meer verantwoordelike deel van die Britse publiek."

"Britain must now take our hand of friendship or reject it. I do not believe it will be rejected."

"Translated from Afrikaans: Brittanje moet nou ons hand van vriendskap neem of dit verwerp. Ek glo nie dat dit verwerp sal word nie."

"In light of the opinions expressed on behalf of the other member governments regarding the racial policies of the Union Government, and the indications of their future plans against the racial policies of the Union Government, it was decided to retract South Africa's application for Commonwealth membership when the country becomes a Republic on May 31st. ... this regrettable step marks the beginning of the disintegration of the Commonwealth."

"Translated from Afrikaans: In die lig van die menings wat namens die ander lederegerings insake die rassebeleid van die Unieregering uitgespreek is, en die aanduidings van hul toekomsplanne teenoor die rassebeleid van die Unieregering, is besluit om Suid-Afrika se aansoek om lid van die Statebond te bly wanneer die land op 31 Mei 'n Republiek word terug te trek. ...hierdie betreurenswaardige stap dui die begin van die disintegrasie van die Statebond aan."

"The British have fought to death for the requisites of their existence. Can't you understand that we are doing it also?"

"Translated from Afrikaans: Die Britte het tot die dood toe vir hul wesenlike bestaan geveg. Kan u nie verstaan dat ons dit ook doen nie?"

"Now we move forward. We stand on our own legs. Let us face the future with hope, confidence and zeal … What happened in London is not a defeat but a victory. The other Commonwealth members were expected to have reached a level of maturity that would have allowed them to work with South Africa within the Commonwealth, especially in the fight against Communism, while retaining their differences outside the Commonwealth. Some of the Commonwealth countries were however too young, too new and too small. … Something big happened. A peaceful South Africa emerged with dangers and possible disadvantages averted. South Africa is going out stronger from this hour than ever before. South Africa has triumphed … we have set ourselves free from the yoke of the Afro-Asian countries that occupy the Commonwealth, because we are not willing to let them dictate to us. The current Commonwealth is one in which we no longer feel ourselves at home."

"Translated from Afrikaans: Nou gaan ons vorentoe. Ons staan op ons eie twee bene. Laat ons die toekoms tegemoet gaan vol hoop, vol vertroue en vol ywer … Wat in Londen gebeur het is nie 'n nederlaag nie maar 'n oorwinning. Daar is verwag dat die ander lede van die Statebond 'n peil van volwasenheid sou ereik het wat hulle in staat sou stel om binne die Statebond met Suid-Afrika saam te werk, veral in die stryd teen Kommunisme, terwyl hulle nog buite die Statebond hul verskille kan hê. Sommige van die Statebondslande was egter te jonk, te nuut en te klein. … Daar het iets groots gebeur. 'n Vreedsame Suid-Afrika het tot stand gekom met gevare en moontlike nadele van hom afgewend. Suid-Afrika gaan sterker uit hierdie uur as ooit tevore. Suid-Afrika het getriomfeer … ons het ons vrygemaak van die juk van die Afro-Asiatiese lande wat die Statebond inneem, want ons is nie gewillig dat hulle aan ons dikteer nie. Die huidige Statebond is een waarin ons nie meer tuis voel nie."

"I appeal to the English-speaking people of South Africa not to allow themselves to be hurt, though I can feel their sadness. A framework has fallen away, but what is of greater importance is friendship and getting together as one nation – as white people who have to defend their future together. Now there is a chance of standing together – one free country standing together on a basis which is the desire of friendship with Great Britain."

"This is a day of great events. We can pay tribute to our State President and to our Republic."

"Translated from Afrikaans: Dit is 'n dag van groot gebeure. Ons kan hulde bring aan ons Staatspresident en aan ons Republiek."

"[True democracy] is not what the Communists practice. It is not even what the African states practice. But that is the pressure being exerted when demands are made upon our country. In other words, the process towards integration [would inexorably] lead to Bantu domination, a situation from which there would be no escape. … [Coloureds and Indians] must not think that the colour of their skins will protect them. The minority groups will all have to contend with an unrestricted domination by the Bantu if a multi-racial state comes into being. … the people of South Africa cannot accept the consequence of a multi-racial state unless the Whites, the Coloureds and the Indians are prepared to commit race suicide."

"[No evidence exists to support the assertions that a threat to world peace or security exists in South West Africa.]"

"Translated from Afrikaans: Daar bestaan geen getuienis om die bewerings te staaf dat daar 'n bedreiging vir wêreldvrede en -veiligheid in Suidwes is nie."

"After half a century of co-operation – difficult, at times very difficult – a stage has been reached when both groups [i.e. Afrikaans and English-speaking whites] as never before are faced with a challenge to bury the past, to let it become the combined history of a unified volk/people. Today we are faced with threats for the future of our civilization, for our prosperity, for the contribution of the white man of Africa to the struggle of the white man of Europe and America to retain his hegemony in the world. Also to make Christianity victorious, sacrifices must be made, and nowhere is Christianity more threatened than in Africa. Sacrifices of sentiment is expected of everybody. There must not only be a union of provinces in South Africa. There must also be a union of hearts."

"We must have the courage of men and be strong. But the will to resistance of a volk/people is linked to the kind of leadership which he chooses for himself. If he has the will to resistance, he searches for strong leadership and not weak leadership. If you want to be victorious, you have to be prepared to follow leaders who are not prepared to cave in."

"Apartheid means: ‘something of your own’; the other word refers to something even greater, i.e. ‘development’, which implies ‘growth’. A human being should not regress if one undertakes a task. Through the work of one's hands something must come into being. This is creation; and development is growth by what one creates anew in a continuously flowing process. Therefore separate development means the kind of growth which one creates by means of own power and for the sake of yourself and your people."

"What they want of South Africa, it is not only , it is black overlordship. Pure and simple. One man, one vote would only be a means, the objective could be the ultimate destruction of any man, any vote in order to achieve black dictatorship, a one-party system as they call it, which they say, as Nkrumah has said, as has been said in Kenya and Tanganyika. A one-party system, which is the natural system of Africa, that would be their aim. No man, no vote!"

"While this ruling evidently imparts gratitude in us as a nation, and will be accepted by many as an answer to their prayers, South Africans will not consider it an inducement to gloat over our opponents. Rather, we would see in it an incentive to re-dedicate ourselves to the guardianship we have accepted towards the less developed peoples of South and South West Africa."

"Translated from Afrikaans: Waar hierdie uitspraak vir ons as 'n nasie klaarblyklike stof tot dankbaarheid bied, en deur baie as 'n antwoord op hul gebede aanvaar sal word, sal Suid-Afrikaners dit nie beskou as 'n aanleiding om oor teenstanders te kraai nie. Eerder wil ons daarin 'n aansporing sien om ons opnuut toe te wy aan die voogdyskap wat ons aanvaar het teenoor die minder ontwikkelde volkere van Suid- en Suidwes-Afrika."

"Israel is not consistent in its new anti-apartheid attitude... They took Israel away from the Arabs after the Arabs lived there for a thousand years. In that, I agree with them. Israel, like South Africa, is an apartheid state."

"The Verwoerds, Vorsters and those many others within the Broederbond-dominated hierarchy of the National Party have done incalculable harm to South Africa in sport, not to mention every other field of human endeavour or relations."

"The unintended effect of the [Wind of Change] speech was to help empower Verwoerd by reinforcing his dominance over domestic politics and by assisting him make two hitherto separate strands of his political career seem mutually reinforcing: republican nationalism on the one hand and apartheid ideology on the other."

"Today, we formally approved the renaming of H[oë]rskool HF Verwoerd to Rieto[n]dale Secondary School. My mission in this world is to reverse everything this man called Verwoerd has done to our education system. Others names like Jan Smuts will also fall #NomoreHöerskoolHFVerwoerd"

"[Your] Government, after receiving a mandate from a section of the European population, decided to proclaim a Republic on 31 May. [It is feared that] under this proposed Republic your Government, which is already notorious the world over for its obnoxious policies, would continue to make even more savage attacks on the rights and living conditions of the African people. [We] considered the grave political situation facing the African people today. [Many delegates] drew attention to the vicious manner in which your Government forced [people of various areas] to accept the unpopular system of Bantu Authorities, [and] the rapid manner in which race relations are deteriorating in this country."

"They are cheering [Verwoerd] because we have withdrawn from the world. Will they cheer when the world withdraws from us?"

"I don't want to be a hypocrite: the fact that Dr Verwoerd is no longer the prime minister of South Africa is the best thing that could have happened to our country."

"Translated from Afrikaans: Ek wil nie 'n huigelaar wees nie: die feit dat Dr Verwoerd nie meer die Eerste Minister van Suid-Afrika is nie, is die beste ding wat met ons land kon gebeur het."

"To those who knew him, and I count myself as one of those who had this privilege, his deep sincerity in everything he undertook, his gentleness and his kindness towards all people, his championing of Christian and civilized ideals, and his wise counsels in times of peace and adversity, will be greatly missed."

"I thought we were rid of one of the worst scourges we had."

"Every day, you see a man you know committing a very serious crime for which millions of people suffer. You cannot take him to court or report him to the police because he is the law in the country. Would you remain silent and let him continue with his crime or would you do something to stop him? You are guilty not only when you commit a crime, but also when you do nothing to prevent it when you have a chance."

"There’s a word the locals use for a backpacker: pachiça. It refers to those who carry their baggage or bundles on their heads. In the old days it applied to slaves – the dispossessed who were forced to make the long trek to the coast. Just then it seemed as though the old word had found a perfect match in these coast-bound, tourist slaves."

"Perched on the southern tip of Africa, far from the centre of anything, many writers have lamented the cultural backwardness, the oppression of living in a divided city. Even as Cape Town evolves, grows more cosmopolitan, holds its first Picasso exhibition, becomes an international convention hub, acquires its very own fashion week ... I still can’t help feeling the old unease. Is it the parochialism and cliquishness that outsiders comment on, joking that only third-generation Capetonians are really accepted? Is it the self-satisfied airheads basking at Camps Bay cafés, flicking golden curls and agonising over which cocktail to order? Is it the smug self-sufficiency that comes with having so much beauty on your doorstep that you don’t need to connect with your neighbour? Is it something to do with the schizophrenia of the city not being quite African, of holding onto Europe’s apron strings, of not knowing who or what it really is? Or is it the crime, that ubiquitous topic of so much conversation and so little action, which makes this one of the most violent cities on earth?"

"But then again, Cape Town is an old lover. There are good days and bad days. Mostly, I think, I have made my peace. On the stormy days – perhaps a Cape Times report on gangland rape, or Sol Kerzner’s promise of a Noddyland hotel for the Waterfront, will trigger my unfaithfulness – Potchefstroom and Perth look suddenly greener. On the good days – maybe a school of Heaviside’s dolphins playing outside my window, full-moonrise from Signal Hill or a spring morning so unutterably blue it demands to be drunk, not written about – life here seems unrepeatable anywhere else in the world. As in all relationships, the dialogue is never over."

"Many grand notions and titles have over time attached themselves to this place: a paradise at the southern tip of Africa, the world’s richest floral kingdom, a maritime fulcrum between West and East, a European outpost at the foot of the continent, the Tavern of the Seas. But the two names that are the most potent are also two of the earliest: the contradictory claims of this being both a Cape of Storms and a Cape of Good Hope. The tension between these ideas encapsulates many of the tensions of this city."

"After Gordon’s Bay, I was into veld, snaking towards Koeëlbaai on the R44, the prettiest road in South Africa. The way, now, was open, free of traffic, buildings, humans. My spirits lifted. On the left were towering cliffs, the fynbos was green and I rolled down the window to let in the fragrance. Far below waves crashed against granite boulders, their booming sound reaching me moments after each detonation. I was self-consciously taking it all in, relishing it, this road that would be mine for many weeks to come."

"Jumbled black rocks adorned an otherwise pale, flat landscape of salmons and khakis. Mountains rose in distant ridges. Out there in the Namaqua sea, I found myself thinking of South Africa as an island. Like Robinson Crusoe, I was walking its perimeter, noting the extent of my domain, checking for cannibals, finding fresh water. Sure, there were 47 million others who might make such a claim, but theirs were no more valid than mine, only similar. Beating my drum, singing the land, proclaiming it mine from coast to coast."

"My Impossible Five would be: Cape mountain leopard, aardvark, pangolin, riverine rabbit and (naturally occurring) white lion. These animals had survived into our modern age largely due to their elusiveness. Their ‘impossibility’ was their tenuous insurance against extinction. They were still wild and free, most of them living outside national parks, still occupying the same territories they had for millennia. As such, they were symbols of wilderness – that wildness once everywhere, and which is now drastically curtailed and shrinking by the day."

"We are part of nature and it is part of us. Everything about our species, from the shape of our teeth to the size of our brains, has been fashioned over millennia by our interaction with the plants and animals around us. What’s more, our sense of beauty and our greatest artistic achievements have been crafted in response to nature. Our yearning for wilderness is a hankering after the place we have come from, and from which we have become alienated in the headlong march of so-called progress."

"The end result of our current path is the extinction of Homo sapiens. It is imperative that we cherish and protect wild places and the creatures they harbour. To harm them is to harm ourselves. All of us are sailing through space together on the same fragile, leaky ark. We are dependent on our shipmates for far more than their meat and hides, their horns and scales. Both our continued existence, and the wellbeing of our souls, hinge on the complex matrix of life around us."

"It's only education that turns a man away from his tribe."

"I don’t care about people. I don’t care about anything, not even the white man. I want to feel what it is like to live in a free country and then maybe some of the evils in my life will correct themselves."

"He sat quite still, staring ahead with calm, empty eyes, and he looked so lordly for all his tattered coat and rough cowhide shoes that Makhaya smiled and walked up to him and greeted him."

"The country presented overwhelming challenges, he said, not only because the rainfall was poor but because the majority of the people engaged in subsistence farming were using primitive techniques that ruined the land. All this had excited his interest."

"But witch doctors were human, and nothing, however odd and perverse, need be feared if it was human."

"Why should men be brought up with a false sense of superiority over women? People can respect me if they wish, but only if I earn it."

"It was the mentality of the old hag that ruined a whole continent - some sort of clinging, ancestral, tribal belief that a man was nothing more than a grovelling sex organ, that there was no such thing as privacy of soul and body, and that no ordinary man would hesitate to jump on a mere child."

"Well-educated men often come to the crossroad of life .. One road might lead to fame and importance, and another might lead to peace of mind. It's the road of peace of mind that I'm seeking. ["

"In this country there is a great tolerance of evil. It is because of death that we tolerate evil. All meet death in the end, and because of death we make allowance for evil though we do not like it."

"It was his belief that a witty answer turneth away wrath and that the oil of reason should always be poured on troubled waters."

"Tie a man's hands behind his back and then ask him if he's going to chop down a tree."

"One might go so far as to say that it is strong, dominating personalities who might play a decisive role when things are changing. Somehow they always manage to speak with the voice of authority, and their innate strength of character drives them to take the lead in almost any situation. Allied to all this is their boundless optimism and faith in their fellow men."

"You find yourself throwing blows but weeping at the same time, because of all the people who sit and wail in the darkness, and because of all the fat smug persecutors to whom this wailing is like sweet music, and some inner voice keeps on telling you that your way is right for you, that the process of rising up from the darkness is an intensely personal and private one, and that if you can find a society that leaves the individual to develop freely you ought to choose that society as your home."

"Most men want to achieve great victories ... But I am only looking for a woman."

"There seemed to be ancient, ancestral lines drawn around the African man which defined his loyalties, responsibilities, and even the duration of his smile."

"Things wouldn’t have been so bad if black men as a whole had not accepted their oppression and added to it with their own taboos and traditions."

"Prostitutes, he was to decide, were the best type of women you'd find among all black women, unless a man wanted to be trapped for life by a dead thing. A prostitute laughed. She established her own kind of equality with men. She picked up a wide, vicarious experience that made her charter in a lively way, and she was so used to the sex organs of men that she was inclined to regard him as a bit more than a sex organ. Not so the dead thing most men married. Someone told that dead thing that a man was only his sex organs and functioned as such. Someone told her that she was inferior in every way to a man, and she had been inferior for so long that even if a door opened somewhere, she could not wear this freedom gracefully. There was no balance between herself and a man. There was nothing but this quiet, contemptuous, know-all silence between herself, the man and his functioning organs. And everyone called this married life, even the filthy unwashed children, the filthy unwashed floors, and piles of unwashed dishes."

"I don't know these people but my search for a faith has taught me that life is a fire in which each burns until it is time to close the shop."

"People could do without religions and Gods who died for the sins of the world and thereby left men without any feeling of self-responsibility for the crimes they committed. ... It meant that a white man could forever go on slaughtering black men simply because Jesus Christ would save him from his sins. Africa could do without a religion a like that."

"He had grown up in an atmosphere where the most important thing in the world was the stronger whose shadow darkened the doorstep. People were the central part of the universe of Africa, and the world stood still because of this."

"Poor people are poor because they don't know how to get rich."

"Dinorego was saying, ‘We can progress too, even though we are uneducated men. The mind of an uneducated man works like this: he is a listener and a believer. Most of all he is a believer.’"

"There was always something on this earth man was forced to love and worship by reason of its absence. People in cloudy, misty climates worshiped the sun, and people in semi-desert countries worshipped the rain."

"Most men were waiting for the politicians to sort out their private agonies."

"Being an African man he ought to have known that nothing happened on the continent of Africa without all Africans getting to know of it."

"Even the trees were dying, from roots upwards,' he said. 'Does everything die like this?' 'No,' she said. 'You may see no rivers on the ground but we keep the rivers inside us. That is why all good things and all good people are called rain. Sometimes we see the rain clouds gather even though not a cloud appears in the sky. It is all in our heart.'"

"No words, however wise, could explain the awfulness of the death, not while the living were firmly attached to love, child-bearing, child-rearing, hunger, struggle, and the sunrise of tomorrow. Life had to flow all the time, for the living, like water in a stream."

"If you said no, no, no, and kept your claws in a people's heart, what else did you want but that they should all die?"

"Was he crying now because, for the first time in his life, he was feeling what it must be like to face a tomorrow without any future?"

"Sometimes a man's God was like Solomon and he decked himself up in gold and he built a house that was a hundred cubits in length and fifty cubits in breadth and thirty cubits in height. Gold candlesticks, cherubims, and pomegranates adorned his house, which had forty bathrooms. And there are bowls and snuffers and spoons and censers and door hinges of pure gold. And all that the followers of Solomon could do was to gape and marvel and chronicle these wonders in minute detail. Even Solomon's wisdom took secondary place to his material possessions and dazzling raiment. Then came a God who was greater than Solomon, but he walked around with no shoes, in rough cloth, wandering up and down the dusty footpath in the hot sun, with no bed on which to rest his head. And all that the followers of this God could do was to chronicle, in minute detail, the wonder and marvel of his wisdom."

"Therefore the Good God cast one last look at Makhaya, whom he intended revenging almightily for his silent threat to knock him down. He would so much entangle this stupid young man with marriage and babies and children that he would always have to think, not twice but several hundred times, before he came to knocking anyone down."

"Before the white man became universally disliked for his mental outlook it was there."

"You just have to look different ... then seemingly anything can be said and done to you as your outer appearance reduces you to the status of a non-human being."

"The rhythm of sunrise, the rhythm of sunset, filled her life."

"...a door silently opened on the small, dark airless room in which their souls had been shut for a long time. The wind of freedom, which was blowing throughout the world for all people, turned and flowed into the room."

"He was a thin little fellow with a hollowed-out chest and comic knobbly knees."

"Perhaps they want me to send a message to the children,’ he thought tenderly, noting that the clouds were drifting in the direction of his home some hundred miles away. But before he could frame the message, the warder in charge of his work span shouted:‘Hey, what you tink you’re doing, Brille?’"

"The prisoner swung round, blinking rapidly, yet at the same time sizing up the enemy. He was a new warder, named Jacobus Stephanus Hannetjie. His eyes were the color of the sky but they were frightening. A simple, primitive, brutal soul gazed out of them."

"They were grouped together for convenience, as it was one of the prison regulations that no black warder should be in charge of a political prisoner lest this prisoner convert him to his views. It never seemed to occur to the authorities that this very reasoning was the strength of Span One and a clue to the strange terror they aroused in the warders."

"Be good comrades, my children. Cooperate, then life will run smoothly."

"Hannetjie is just a child and stupidly truthful."

"The man really [is] a child."

"Scarcely a breath of wind disturbed the stillness of the day, and the long rows of cabbages were bright green in the sunlight. Large white clouds drifted slowly across the deep blue sky. Now and then they obscured the sun and caused a chill on the backs of the prisoners who had to work all day long in the cabbage field.This trick the clouds were playing with the sun eventually caused one of the prisoners who wore glasses to stop work, straighten up and peer shortsightedly at them. He was a thin little fellow with a hollowed-out chest and comic knobbly knees. He also had a lot of fanciful ideas because he smiled at the clouds."

"Up until the arrival of Warder Hannetjie, no warder had dared beat any member of Span One and no warder had lasted more than a week with them. The battle was entirely psychological. Span One was assertive and it was beyond the scope of white warders to handle assertive black men. Thus, Span One had got out of control. They were the best thieves and liars in the camp. They chatted and smoked tobacco. And since they moved, thought and acted as one, they had perfected every technique of group concealment."

"he said, “I don’t take orders from a kaffir. I don’t know what kind of kaffir you tink you are. Why don’t you say Baas. I’m your Baas. Why don’t you say Baas, hey?” Brille blinked his eyes rapidly but by contrast his voice was strangely calm.“I’m twenty years older than you,” he said. It was the first thing that came to mind, but the comrades seemed to think it a huge joke. A titter swept up the line. The next thing Warder Hannetjie whipped out a knobkerrie and gave Brille several blows about the head."

"You know, comrades,” he said, “I’ve got Hannetjie. I’ll betray him tomorrow.”"

"It was in Botswana where, mentally, the normal and the abnormal blended completely in Elizabeth’s mind.”"

"Be the same as others in heart; just be a person.”"

"It is when you cry, in the blackest hour of despair, that you stumble on a source of goodness.”"

"When someone says 'my people' with a specific stress on the blackness of those people, they are after kingdoms and permanently child-like slaves. 'The people' are never going to rise above the status of 'the people'. They are going to be told what is good for them by the 'mother' and the 'father'."

"'Life is such a gentle, treasured thing. I learn about it every minute. I think about it so deeply.'"

"When people stumble upon magic they study it very closely, because all living people are, at heart, amateur scientists and inventors. Why must racialists make an exemption of the black man? Why must she come here and help the black man with a special approach: ha, ha, ha, you're never going to come up to our level of civilisation?"

"The victim is really the most flexible, the most free person on earth. He doesn't have to think up endless laws and endless falsehoods. His jailer does that. His jailer creates the chains and the oppression. He is merely presented with it. He is presented with a thousand and one hells to live through, and he usually lives through them all."

"Who is the greater man - the man who cries, broken by anguish, or his scoffing, mocking, jeering oppressor?"

"'God isn't a magical formula for me,' ... 'God isn't a switched-on, mysterious, unknown current. I can turn to and, by doing so, feel secure in my own nobility."

"Love is so powerful, it's like unseen flowers under your feet as you walk."

"The year ended in a roar of pain."

"You don't realize the point at which you become evil."

"The loud, pounding rhythm of his drama drummed in her ears day and night."

"I did a lot of reading on my own because I loved that particular world. You open up a book and you learn about something that's much more exciting than your everyday grind, a world of magic beyond your own. And I feel that the beginnings of writing really start whereby you know that when you open a book there's a magical world there."

"I think that my whole life has been shaped by my South African experience and I would never really fall into the category of a writer who produces light entertainment for people. My whole force and direction comes from having something to say. What we are mainly very bothered about has been the dehumanizing of black people. And if we can resolve these situations-and I work both within the present and the future-if we can resolve our difficulties it is because we want a future which is defined for our children. So then you can't sort of say that you have ended any specific thing or that you have changed the world. You have merely offered your view of a grander world, of a world that's much grander than the one we've had already."

"when there is a tragedy, detail and a picture of the country emerges because people discuss it so much."

"You could really say that my writing experience began in Botswana. Everything about the society was magical to me and the reason I began writing is that I wanted to communicate that fascination I felt for the ways of life of the people of this country. It is almost impossible for a writer to evoke a similar feeling of magic and wonder about South Africa. It's too despairing."

"In my novel, A Question of Power, I was extremely bothered to define evil. I was looking for answers all along to questions of exploitation. And I was looking for balances; that is, if we have to live with good and evil we ought to present them as they really are."

"I was born on the sixty of July, 1937, in the Pietermaritzburg Mental Hospital, in South Africa. The reason for my peculiar birthplaces was that my mother was white, and she had acquired me from a black man. She was judged insane, and committed to the mental hospital while pregnant. Her name was Bessie Emery and I consider it the only honor South African officials ever did me—naming me after this unknown, lovely, and unpredictable woman.""

"I have always been just me, with no frame of reference to anything beyond myself.""

"Whatever my manifold disorders are, I hope to get them sorted out pretty soon, because I've just got to tell a story.""

"In a cold and loveless country like South Africa his warmth of heart and genuine friendliness is like a great roaring fire on the white icy wastes of the Antarctic."

"TELL THEM HOW NATURAL, SENSIBLE, NORMAL IS HUMAN KINDNESS. TELL THEM, THOSE WHO JUDGE MY COUNTRY, AFRICA, BY GAIN AND GREED, THAT THE GODS WALK ABOUT HER BAREFOOT WITH NO ERMINE AND GOLD-STUDDED CLOAKS"

"I feel in my heart that our Pharaoh has already been born. It may be that I shall not live to see Pharaoh's day but I want all those who now live in anguish to be comforted. For one day, due to the length of his roots and the depth of his wisdom, all nations shall dwell under his shadow."

"You have a beautiful soul that was nurtured on a dung heap."

"I was thinking a while ago, Johnny, that half the trouble in the world is caused by the difficulty we have in communicating with each other. It's practically impossible to say what you really mean and to be sure that the other person is understanding you. Word communication is dependent on reason and logic but there are many things in life that are not reasonable or logical. A jazz musician can say something to me in his music but it would be quite beyond me to translate into words what he is communicating through music. What he has to say touches the most vital part of my life but I can only acknowledge his message silently."

"Do you think life will care about you if you do not show that you care about it?"

"They pursued their love with a wild abandon, unprotected against the treachery of the insecure foundation on which it was based and too young to bridge the gap that would suddenly and unexpectedly fling them miles apart."

"People don't fall in love these days. The movies have made that kind of thing stale. They have robbed us of our capacity to feel through feeding us with cheap sensation. Ask any man and he will tell you that he can't kiss his wife because she wants him to kiss her the way Richard Widmark kisses."

"The whole principle of living and learning is dependent on what is going on in the mind. The mind is like a huge, living tapestry. Everything we see, hear, learn and experience gets being imprinted on it. As we grow we begin to see that we can correlate those impressions into a definite pattern and so we call that our life."

"Life's one hell of a joke. It dresses us up with insatiable yearnings and high-flying ambitions and then flings the fact of our insignificance in our faces. Half of us fall for the joke and start the mad rush after the big prizes. Some, like you and me can't fall for the joke. We've been hit too hard at too early an age."

"Above all the necessities of life, human beings need love and it is often the one thing most denied to them."

"You are young and might prefer to believe that love is moonlight and rosy sunsets. It is not. It is brutal, violent, ugly, possessive and dictatorial. It makes no allowances for the freedom and individuality of the loved one. Lovers become one closely knit unit in thought and feeling. Should you eventually find that this love is beyond your capacity or that you cannot rise to its demands, you may leave but please make sure that you go to some place where I will never be able to find you."

"Once a man involves himself with women there's always some kind of retribution. They're the most vengeful creatures on this earth."

"There's only one way to make yourself shock-proof. Do not be impressed by evil and do not be impressed by good."

"The task of the writer is to serve humanity and not party politicians and their temporary fixations. But it's a hard path to follow. I'm having headaches over it because I'm too intensely aware of the pressures and issues and yet at the same time wish to retain my right to think for myself."

"She was hardly conscious of her agonised cry as his hard kisses ravaged her mouth. For her it was like a dissolution of body and bones; with only a heart left; a pulsing heart awash in an ocean of rushing tornadic darkness; helpless at its own forward rushing..."

"Life is not in bits and pieces. It is a magnificent, rhythmic, pulsating symphony."

"Life is a treacherous quicksand with no guarantee of safety anywhere. We can only try to grab what happiness we can before we are swept off into oblivion."

"Not now, not ever, shall I be complete; and though the road to find you has been desolate with loneliness, still more desolate is the road that leads away from you. It is as though pain piles on pain in an endless, unbroken stream, until it is the only reality. What do they do, those who love?"

"The only reason why I always admit pain is that it seems the only constructive emotion."

"A basically timid and cowardly person dare not presume to speak for others. He can only speak for himself. [A Personal View of the Survival of the Unfittest,"

"There were once highway robbers, who said: 'Your money or your life!' Today, they say: 'Your politics or your life!' [A Personal View of the Survival of the Unfittest,"

"Who am I? What am I? In past and present, the answer lies in Africa; in part it lies within the whole timeless, limitless, eternal universe. How can I discover the meaning and purpose of my country if I do not first discover the meaning and purpose of my own life? Today there are a thousand labels. One of them is 'crazy crank'. I do not mind being a 'crazy crank', as long as I am sure that I am a crank of my own making, as long as I resist environmental, societal, and political attempts to control and suppress my mind. [A Personal View of the Survival of the Unfittest,"

"All life flows continuously like water in the stream and I am only some of the water in the stream, never able to gauge my depth. The hours, the years, the eternities slip by too quickly, moving, changing, never the same thing. I move with this current to the ocean only to be flung back again to the stream. The cycle seems unending, repetitive. [Where is the Hour of the Beautiful Dancing of Birds in the Sun-wind?,"

"The holy order of doing the right thing is incompatible with love, which does all the wrong things. Love can never learn to choose the woman who has the highest price, or whose father possesses the greatest number of cattle. Love strikes the outcast, the beggar, the stranger, and leaves the dull, dead, complacent conformer to his safety. [Where is the Hour of the Beautiful Dancing of Birds in the Sun-wind?,"

"The body is a positive thing, and love without a body is negative, useless, purposeless. [Where is the Hour of the Beautiful Dancing of Birds in the Sun-wind?,"

"A woman is a maker of pottery, feeling life with her hands, keeping it whole, moulding it from the depths upwards. Her vision is constant, unchanging. [Where is the Hour of the Beautiful Dancing of Birds in the Sun-wind?,"

""The philosophy of love and peace strangely overlooked who was in possession of the guns…The contradictions were apparent to Makhaya, and perhaps there was no greater crime as yet than all the lies Western civilization had told in the name of Jesus Christ. It seemed to Makhaya far preferable for Africa if it did without Christianity and Christian double-talk, fat priests, golden images, and looked around at all the thin naked old men who sat under trees weaving baskets with shaking hands. People could do without religions and Gods who died for the sins of the world and thereby left men without any feeling of self-responsibility for the crimes they committed. This seemed to Makhaya the greatest irony of Christianity. It meant that a white man could forever go on slaughtering black men simply because Jesus Christ would save him from his sins. Africa could do without a religion like that.”"

"MakhayaMaseko’s quest is to find inner peace of mind by a constructive engagement with the social world and in the world of GolemaMmidi, these desires are offered fulfilment"

"“It’s Zulu … I am a Zulu. And he laughed sarcastically at the thought of calling himself a Zulu"

"“the poverty and tribalism of Africa [are] a blessing if people [can] develop, sharing everythingwith each other"

"…the Tswana language [like] the bush, [belongs] to all Batswana people"

"Head’s contention is that socially ascribed identities arefalse, misleading and degrading to the true inner person"

"“they cannot exist unless they can live in the village insuch a way that the changes that they bring about are necessary … in determining who they are"

"it would seem to suggest that Africanness is not a natural state of existence, [but that] it must be performed"

"I think there's something very special about women writers, black women writers in America and those that I know of in any real sense in Africa-Bessie Head, for example, in Africa or Gloria Naylor here. There's a gaze that women writers seem to have that is quite fascinating to me because they tend not to be interested in confrontations with white men-the confrontation between black women and white men is not very important, it doesn't center the text. There are more important ones for them and their look, their gaze of the text is unblinking and wide and very steady. It's not narrow, it's very probing and it does not flinch. And it doesn't have these funny little axes to grind. There's something really marvelous about that."

"I asked Bessie Head why a writer of such renown as she chose to remain in an isolated village, with no telephone, few modern conveniences, remote from the culture of cities. She told me Serowe suited her literary themes. She came from a humble background, she said, and preferred ordinary people. Powerful people, she went on, tended to be domineering; they don't pay their bills. The village people, she said, pay their bills "meticulously." "I have the courtesies, and love, of the people," she said. "What other life can I live?""

"Bessie Head: I found her novels very, very gripping, fascinating, challenging, really intellectually intriguing."

"“I once sat down on a bench at Cape Town railway station where the notice "Whites Only" was obscured. A few moments later a white man approached and shouted: 'Get off!' It never occurred to him that he was achieving the opposite of his dreams of superiority and had become a living object of contempt, that human beings, when they are human, dare not conduct themselves in such ways.”"

"“It seemed to be a makeshift replacement for love, absenting oneself from stifling atmospheres, because love basically was a torrential storm of feeling; it thrived only in partnership with laughing generosity and truthfulness.”"

"“The whole village was involved. There was no longer buzz, buzz, buzz. Something they liked as Africans to pretend themselves incapable of-- being oppressive and prejudiced-- was being exposed. They always knew it was there but no oppressor believes in his oppression.”"

"“A discipline I have observed is an attitude of love and reverence to people.”"

"“And if the white man thought that Asians were a low, filthy nation, Asians could still smile with relief – at least, they were not Africans. And if the white man thought Africans were a low, filthy nation, Africans in Southern Africa could still smile – at least, they were not Bushmen.”"

"“Love is mutually feeding each other, not one living on another like a ghoul.”"

"“…This seemed to Makhaya the greatest irony of Christianity. It meant that a white man could forever go on slaughtering black men simply because Jesus Christ would save him from his sins. Africa could do without a religion like that.”"

"I am building a stairway to the stars. I have the authority to take the whole of mankind up there with me. That is why I write.”"

"“Poverty has a home in Africalike a quiet second skin.It may be the only place on earth where it is worn with unconscious dignity.”"

"“Before the white man became universally disliked for his mental outlook, it was there. The white man found only too many people who looked different. That was all that outraged the receivers of his discrimination, that he applied the technique of the wild jiggling dance and the rattling tin cans to anyone who was not a white man.”"

"“When no one wanted to bury a dead body, they called the missionaries; not that the missionaries really liked to be involved with mankind, but that they had been known to go into queer places because of their occupation. They would do that but they did not often like you to walk into their yard. They preferred to talk to you outside the fence.”"

"“There was something Dikeledi called sham. It made people believe they were more important than the normal image of humankind. She had grown up surrounded by sham.”"

"“At such times he would think, "What will I do if she does not love me as much as I love her?" A terrible reply came from his heart, 'Kill her.”"

"“The man who slowly walked away from them was a king in their society. A day had come when he had decided that he did not need any kingship other than the kind of wife everybody would loathe from the bottom of their hearts.”"

"“The contradictions were apparent to Makhaya, and perhaps there was no greater crime as yet than all the lies Western civilization had told in the name of Jesus Christ. It seemed to Makhaya far preferable for Africa if it did without Christianity and Christian double-talk, fat priests, golden images, and looked around at all the thin naked old men who sat under trees weaving baskets with shaking hands. People could do without religions and Gods who died for the sins of the world and thereby left men without any feeling of self-responsibility for the crimes they committed. This seemed to Makhaya the greatest irony of Christianity. It meant that a white man could forever go on slaughtering black men simply because Jesus Christ would save him from his sins. Africa could do without a religion like that. 135”"

"“That is, adoration was patient and waiting while love or, if you liked, plain sexual passion banged everything about. It either shouted or thought it knew too much, and it had always left him cold and had not involved his heart. Therefore, if he wanted to get involved now it would be on his own terms and at his own pace.”"

"“Dikeledi could make no secret of the fact that, in relation to men, she often suffered from high blood pressure, except that the trouble with the bloodstream had eventually boiled down to one, unattainable man.”"

"once you make yourself a freak and special any bastard starts to use you. That's half of the fierce fight in Africa'"

"“Maybe he concentrated on his immediate situation. It was African. It was horrible. But wherever mankind had gathered itself into a social order, the same things were happening. There was a mass of people with no humnaity to whom another mass referred: Why, they are naturally like that. They like to live in such filth. They have been doing it for centuries”"

"“The wind of freedom, which was blowing throughout the world for all people, turned and flowed into the room. As they breathed in the fresh, clear air their humanity awakened. They examined their condition. There was the foetid air, the excreta and the horror of being an oddity of the human race, with half the head of a man and half the body of a donkey. They laughed in an embarrassed way, scratching their heads. How had they fallen into this condition when, indeed, they were as human as everyone else? They started to run out into the sunlight, then they turned and looked at the dark, small room. They said: "We are not going back there.”"

"Finally, she looks up and asks: “Do you have any pets?” She doesn’t know why this question. He shakes his head. He doesn’t like the idea of animals being domesticated. He says something about corrupting the animal spirit. She says: “And cockroaches?”"

"Winnie was a woman of her times, there was a war and she too was a soldier."

"You have been conniving and dishonest in appropriating a sentence from an entire article and placing it as a shout-out for a book that YOU MUST HAVE KNOWN, was the antithesis of what I believe and the complexity that I embrace when analysing historical figures."

"You only have your word The physical wounds heal. You don’t carry around the evidence the way you would if you had lost your leg or your arm in Afghanistan."

"When someone says I was merely groped, I don't forget. And I don't forgive that the truth would be adjusted and then rewritten over time and eventually lost."

"Darwin was hired by somebody to come up with a theory [...] Does anyone know who employed Darwin, Where Darwinism comes from? Look it up; the Rothschilds. It goes back to 10 Downing street. The same people who employed Darwin and his theory of evolution and so on and so on."

"God believes in sovereignty and national identity and the sanctity of family, and all the things that we’ve lived with from the beginning of time. And he knows that the open border is Satan’s way of taking control of the world through all of these people who are his stooges and his servants."

"And they may think that they're going to become gods. That's what they tell us...You know, the ones who want us eating insects, cockroaches and that while they dine on the blood of children? Those are the people, right? They’re not going to win. They’re not going to win."

"If you want to know why it's called social media, [...] I’ll tell you why: Because Karl Marx was hired by Henry Rothschild, by the Rothschild family, to develop a system of social control. So when you see social, it is a form of control—that’s all it is. Social media is a form of controlling us all."

"There’s a code of silence about it that I think is in Lara’s interest and in our interest to break"

"Logan said she was separated from her handlers and then assaulted by a mob of men who ripped off her clothes and groped her."

"If I don’t write down what I’ve witnessed, who will? We can easily say we can’t look at this stuff, we can’t record it because it’s too shocking, but then what happens is there’s this silence, there’s this lacuna around it and it disappears."

"It’s a thing that requires complexity, people’s sexualities are very complex. There can be great desire in submission. It’s the image making and then the reduction of a full human response to this two-dimensional thing."

"In fiction you have the mind, the interiority of the person, and the action happening at the same time. But I agree with you, they’re such different forms."

"There was such a sense of liberation and opening that sort of space that had been closed off so completely under Apartheid – no light, no oxygen – it really opened and expanded and into that came so much publishing and writing."

"I think we keep the secrets from ourselves. Because we have experienced a moment when you look into a person’s eyes and you see that how they are looking at you is dehumanising. In that moment, all your humanity is lost. And it’s unbearable. We keep that secret from our daughters, because we don’t want them to be seen in that way."

"The heart is blind. You can’t love unless you have the heart of a child. It’s beautiful, but it’s the thing that makes you vulnerable. And when this connects with the secrets you hold, it can create a distortion in the psyche."

"With language and art, we can restore something that has been erased. It’s a way of saying the unsayable, of restoring humanity."

"Our culture works with ways of looking. If you think of the colonial gaze — the scopic power is masculine. You see it. You take it. It’s yours. We learn to reflect this gaze back on to ourselves as women when we look at ourselves in that objectifying way."

"A strange group of people, these, he thought. Nothing tied them down. They seem to believe in nothing. But well, they had given him a bed. She had given it to him. She who was the strangest of them all."

"An unbelievable thing happened. The second colored man knocked the first one down and ran down the street waving to Xuma."

"Leah left him and he collapsed in a heap. She looked down and spat. The she raised her heel and brought it down on his face."

"I am no good and I cannot help myself. It will be right if you hate me. You should beat me. But inside me there is something wrong. And it is because I want the things of the white people. I want to be like the white people and go where they go and do the things they do and I am black. I cannot help it."

"Out of your feeling and out of your pain it must come. Others have found it. You can too. But first you must think and not be afraid of your thoughts. And if you have questions and you look around you will find those who will answer them. But first you must know what you are going to fight and why and what you want."

"Hoopvlei was another of the white man's ventures to get the natives and coloreds out of the towns. The natives did not like the locations, and besides, they were all full, so the white man had started townships in the outlying district of Johannesburg in the hope of killing Vrededorp and Malay Camp. Many other places had been killed thus."

"No! I don't want you to touch me."

"He did not want to go there for fear he should meet Eliza. And she was like a devil in his blood. He could not forget her."

"He sat on the bed and held his head in his hands. Eliza had gone out with that sickly monkey dressed in the clothes of a white man. Why, even his hands were soft."

"Johannes drunk and Johannes sober were two different people."

"The only place where he was completely free was underground in the mines. There he was a master and knew his way. There he did not even fear his white man, for his white man depended on him. He was the boss boy. He gave the orders to the other mine boys. They would do for him what they would not do for his white man or any other white man."

"His white man had even tried to make friends with him because the other mine boys respected him so much. But a white man and a black man cannot be friends. They work together. That's all."

"He's just a mine boy ... Yes. Grand, but not a human being yet. Just a mine boy."

"A man's a man to the extent that he asserts himself. There's no assertion in your mine boy. There is confusion and bewilderment and acceptance. Nothing more."

"So many people who consider themselves progressives have their own weird notions about the native, but they all have one thing in common. They want to decide who the good native is and they want to do good things for him. [...] They want to think for him and he must accept their thoughts. And they like him to depend on them."

"It is not enough to destroy, you must build as well. Build up a stock of faith in your breast in native Zuma, mine boy, who has no social conscience, who cannot read or write and cannot understand his wanting what you want. **Page 69."

"The natives did not like locations, and besides, they were all full, so the white man had started townships in the outlying district of Johannesburg in the hope of killing Vrededorp and Malay Camp."

"If a man loves a woman he loves her. That is all. There is no bad and there is no good. There is only love. The only thing that is bad is if a man loves a woman and she loves him not."

"A woman finds a man and the whole world is a new place. And the fighting stiffness that was ever in her body, goes. And the hardness of her head stops and she does not think any more with her head but feels with her heart. Yes, it is ever so. And with a man it is so too. His shoulders square and a smile is not far from his lips and there is a new certainty in him. Yes. It has ever been so and it will ever be so when a man and a woman love. **Page 123"

"If a woman loves a man she does that which is good for him."

"I pushed my nose and lip...I was inside the raindrop away from the misery of the cold damp room. I was in a place of warmth and sunshine, inside my raindrop world."

"I remember the many people who suddenly invaded the house, making me feel stranger in my own home...With his (father’s) going, the order and stability that had been in my life dissolved. There was no breadwinner. So we had to leave the place that had been our home."

"You are Colored. There are three kinds of people: white people, Colored people, and black people. The white people come first, then the Colored people, then the black people. Lee asks “Why?” but Aunt’s answer is, “Because it is so."

"Twenty-second Street, the street where we lived, was strange and alien. The noise was frightening after the quiet of Elsburg."

"It seemed to me there was no sense in life. Things happened and no one seemed to know why."

"All the years of his life had been spent walking through the land; from east to west, then back; from north to south, then back."

"Dressed in an orange sack. Three holes in the sack allowed for his head and arms to come through. About his waist was a piece of rope that gathered the sack in and made it hang like some monkish garb. He was barefooted."

"It was difficult for the Africans most of whom had taken European education and embraced Christian religion, to revert to the rapidly dying, outdated traditions and customs of their forefathers"

"Dear God! Has earth a fairer land? Can there be one as fair? And if there can, can I feel for it as for this? And can my heart ever ache for the people of another with the purity it does for the people of this? The whites here sing a love song to the land, from within. Would they have me sing it from without? A little self-conscious and ashamed at the intensity of my emotions. New feelings, elusive and uncontrollable, played on my heart and mind. A need different from all the other needs I had ever known moved me to longing. And I did not know what I longed for."

"Light is white: dark is black."

"Really these streets and trees, almost the clean air I breathed here were: RESERVED FOR EUROPEANS ONLY. I was the intruder. And like the intruder, I walked carefully lest I be discovered. I longed for what the white folk had. I envied them their superior European lot"

"In that time I had been accused of theft, I had been called all the pet names of abuse reserved by whites for blacks; I had carried heavy loads to the tram stop, and women had conveniently forgotten to pay."

"I turned and looked at the city. A sea of twinkling, multi-colored lights leaped to the eye. They threw up the outlines of buildings. They made the wide streets shine. They spelled out advertisements. I could map the city by its lights."

"That was the heart of it there, where it was almost as light as day. I could see cars and trams clearly. And the outlines of people moving. White people. To the left, and a little towards me, was Malay Camp, an inky black spot in the sea of light. Couldn't see anything there. Dark folk move in darkness: white folk move in light. Well, Malay Camp wouldn’t be a slum if it were as light as the city. Slum is darkness. Dark folk live in darkness."

"Oh––isn’t it lovely? That’s the one I want when we are rich!’ Her eyes were bright, her lips parted"

"In the name of civilization, the dignity and worth of the African people has been grossly underrated, their progress retarded and aspirations frustrated, and the whole life undermined. They are compelled to live in appalling conditions of squalor, filth and isolation..."

"You write in English and already you are touching things that should not be mentioned."

"Who had given him the scholarship? The Bantu Welfare Trust? No one I asked seemed sure. I put out feelers. The Welfare Trust was only for pure-blooded Africans. And though the Africans might accept me as one of themselves, the whites who administered the trust would not. Those to whom I spoke thought it crazy, but there you are."

"The concerts and theatres, the libraries and the parks, the bookshops and the clean, fresh looking tearooms, the buses and departmental stores."

"On a different mental and emotional level my friend Jonathan had gone through the same process. Christianity and the knowledge it brought had made the tribal past inadequate. So he had turned to the Christian present and future. These working men had found the tribal economy inadequate when the new taxes, the new offerings, and new prices of the white men came. So they had turned to city..."

"Found that the good things of this present are RESERVED FOR EUROPEANS ONLY"

"Entering is stepping into a new Dark Age. The sea had once been here. In its retreat it had left a white, unyielding sand, grown dirty with time. It had left almost a desert."

"He (Roderiques) was hungry and homeless. So I fed him. He told me something had gone wrong and he had to leave the Roman school. He said he had no people."

"She's vain about her hair."

"It's because I creep up on people, I creep up on them while their backs are turned. Then suddenly without knowing how they realise, I'm there and they want what's there. Only they can't have it."

"That exactly is how my father and mother met and became man and wife. There were no home ceremonials, such as the seeking and obtaining of parental consent, because there were no parent; no conferences by uncles and grand-uncles, or exhortations by grandmothers and aunts; no male relatives to arrange the marriage knot, nor female relations to herald the family union, and no uncles of the bride to divide the bogadi (dowry) cattle as, of course, there were no cattle. It was a simple matter of taking each other for good and or ill with the blessing of the ‘God of Rain’. The forest was their home, the rustling trees their relations, the sky their guardian and the birds, who sealed the marriage contract with the songs, the only guests. Here they stablished their home and names it Re-Nosi (We-are-alone)."

"Never be led by a female lest thou fall over a precipice."

"The viewpoint of the ruler is not always the viewpoint of the ruled."

"Chief Moroka was not as great an orator as most of the Native chiefs but he excelled in philosophy. In that respect his witty expressions and dry humour were equal to those of Moshueshue, the Basuto King. He spoke in a staccato voice, with short sentences and a stop after each, as though composing the next sentence. His speeches abounded in allegories and proverbial sayings, some traditional and others spontaneous. His own maxims had about them the spice of originality which always provided his auditors with much food for thought."

"The forests shook with the awful thunder of the guns, which stirred a wild agitation among the denizens of the day. Terrified game of every description scattered in all directions and fled for dear life; oxen bellowed in surprise and wild hounds yelped, wolves and jackals ran as though possessed by a legion of devils. Wild birds rushed out of their nests and protested loudly against the unholy disturbance of the peace of their haunts."

"A man was not made to live alone. Had it not been for Mhudi, I don’t think you would have known me at all. She made me what I am. I feel certain that your manhood will never be recognized as long as you remain wifeless."

"So long as there are two men left on earth there will be war."

"One party went to far away Zimbabwe and returned with pack-oxen loaded with ivory, rhinoceros hides, lion skins and hog tusks. They reported finding a people whose women dug the mountain sides for nuggets and brittle stones, which they brought home to boil and produce a beautiful metal from which to mould bangles and ornaments of rare beauty. That was the Matebele’s first experience of gold smelting."

"There’s always a return to the ruins, only to the womb there is no return."

"A hasty dog always burns his mouth."

"The old man made a small, honking, animal noise and dropped back on the bed."

"The law don't like white people being finished off. Well I didn't mos mean it. Better get out before somebody comes. I never been in here. He looked at the sprawled figure that looked like a blown down scarecrow. Well he didn't have no right living here with us Coloreds."

"That's all they know. Shooting us people."

"We all good enough to be servants. Because we’re black, they think we good enough just to change their nappies."

"I’m not saying a person can change it tomorrow or next year. But even if you don’t get what you want today, soon, it’s a matter of pride, dignity...."

"Trouble. There’s always trouble.’ He spoke as if trouble was something he experienced all the time, but trouble was a stranger to her."

"Anger grew inside him like a ripening seed and the tendrils of its burgeoning writhed along his bones, through his muscles, into his mind."

"In the foyer of the offices of the petroleum company where Isaac worked, a woman with tired, bleached hair and the face of a painted wax doll accidentally left near a fire and then hastily retrieved, kept guard in the little telephone exchange behind polished plate glass and mahogany."

"Life has, for Beukes, become like a gangster movie, filled with"

"The mores that I was used to were neither purely Western nor purely Bantu. We were not ‘black Europeans’, yet I saw how we were not ‘white Bantu’ either."

"Indeed how can they help being so, forced as they are by the present political dispensation to observe us from a distance, which distorts and throws little light on our lives as we live them?"

"Tell England, you that pass our monument, Men who died serving Her rest here, content."

"The greatest thing about writing fiction is you don't know where the story is going. When I was writing Hlomu I became her - you internalise the character and you let her lead you"

"February has always been a dull month for me, a dreadful period where I’m tired and irritable. My sister says it’s my mind rebooting itself. I say I don’t know and I don’t care because, ironically, it is also the period where I’m most creative."

"at no point in my life did I sit down in a garden and inhale fresh air, watch flowers blooming under the blue sky and become inspired to write about broken men and the women who try to fix them"

"I don’t have a sacred writing space, but I do write better after midnight, when I’m surrounded by creative energy"

"The stories I write come from being a black woman in South Africa, the friendships and relationships I have had, families and what we perceive as love"

"It is them — because they are still buying my books and hyping them even five years later — who motivate me to continue writing"

"So many things have come out of my writing journey and the risk I took to publish myself. The best one is the growing fearlessness about telling our stories as they are and using familiar language to tell them."

"I don't think anything inspires creativity for me. I just wanted to write a story about black people."

"I'd rather someone talk to me about the characters in my books than my style of writing. I wanted it to appeal to someone on a social grant, to someone in an executive office."

"The fact that you have a gift that is different from a lot of people… that you can create things and the understanding of the value of that and what it can do for you. You need to understand what intellectual property is. Artists and creators, rarely ever consult an intellectual property attorney or ask questions or some of them don’t even know that those exist. So, you need to have that information. The research and the knowledge and protecting what you have created, there are ways to protect what you do"

"It’s very difficult to adapt a book into a film, especially a fictional book where I have the freedom to do whatever I want to do with the characters."

"It is our responsibility as storytellers to promote a reading culture to communities, many of which are marginalised."

"Reading opens one’s mind to different things and different worlds and expands horizons"

"In order to create a culture of reading among children, we need to make books accessible to them and write stories they can relate to"

"The truth is I would have been fine i it had flopped, because at that time I wasn't as invested as I am now in the business."

"Sometimes I don't even like or agree with her, but I can't change her or tame her just because I'm not happy with her decisions."

"I’m the most known person who isn’t a celebrity"

"If the assumption that I’m influential is true, then that’s the one issue I’m willing to speak about, openly and honestly."

"I have rejected many ‘influencer’ deals, turned down many celebrity event invitations (not because there’s anything wrong with them, but because I know my limits and complications"

"There are things that you can’t translate into English, if you tried the sentence would be completely flat"

"It takes guts, patience and a lot of hard work. I think anyone who is passionate about writing and wants to own and be in control of their creativity can do it. I used my own money to publish, which was risky because I wasn’t sure how well my book was going to do. It took a while before the money I made from book sales was actual profit. But I’m at a great place now"

"There are not enough hours in the day to explore the lives of men and women in their daily struggles with poverty, hunger and disease"

"Storytellers will never go out of business. It’s all a work in progress. An egg waiting to be hatched."

"It is enough to have imagined, but it helps to have lived through the circumstances"

"If you are a human being the huge ethical debates will rest with you in the snarling loneliness of midnight"

"Home and exile are not geographic places"

"Post-apartheid South Africa has failed to take advantage of the goodwill of the world and harness African solidarity"

"Certain chroniclers of our past have pushed out of the frame the little man and woman whose contribution towards the creation of a democratic South Africa was immeasurable"

"In our haste to promote an unproblematic and amnesiac Rainbow Nation, we have rewarded murderers with medals and even loosed some of them to speak for us in exalted councils"

"Every writer enjoys a challenge that plunges him or her into uncharted waters"

"The new buzzword is ‘erasure’ and it is my belief that great people, especially if they stand for ideals that are inimical to the interests of the powerful, are erased via misinterpretation"

"It is my belief that in accepting Mandela in all his complex configurations, we can start coming to terms with the kind of greatness we are collectively capable of reaching"

"If you go to a Catholic Church in South Africa, it’s a far cry from what you are familiar with in France or Europe"

"We dance! This is Africa"

"the priests have been guilty of many, many things in their private capacity, not as representative of the church per se – you know, the child abuse and all those things"

"the people who colonized us used religion as an excuse, as an entry point, into this country."

"So they used religion – Christianity to be more specific – to deceive us"

"I still believe that the liberation theology movement did make an impact"

"Yes. Christianity, to many black people – especially in KZN1 which was then Natal or Zululand – was an escape"

"We pretend that queerness or homosexuality is a new phenomenon. It’s always been there. It’s there in our songs and historical books but it’s something that we’re, like, ashamed of"

"another stereotype – at least in contemporary society – that is associated with queer men, is that they are more feminine, which again is not true"

"I wanted to explore black people’s presence in the Anglo-Boer War in South Africa. Because in all the texts that I’ve read, both nonfiction and fiction, black people are absent, so I wanted to bring that"

"If I want to tell a story successfully in a manner that is going to grab my readers, I have to be competitive, I can’t write as if I’m writing back in the 1960s"

"You have to be very careful as you are writing. Not too much preaching or teaching at the expense of entertainment. At the same time, you don’t want to be superficial."

"Migration impacted the lives of black people a lot in South Africa – forced migration – because it was always against our own will"

"I’ve seen some historical novelists playing with facts, that is just distasteful, disrespectful as to history"

"I find it works to draw people because history can be intimidating. But if you infuse it with some humor, it becomes more palatable in a way"

"I am not a reporter, I write opinions"

"We’re a country that is trying to find itself as a nation. We are not a nation"

"We have yet to formulate or to forge a common identity that says “South Africa""

"If you were a foreigner coming to South Africa, and you read the books, you will think black people do not exist"

"fiction projects today’s reality into the future much better than nonfiction"

"Being that young, I had to navigate the precarious space of being a colleague to these men, but also to be a child to them. When they were wrong on editorial matters, it was difficult for me to categorically tell them they were incorrect. I had to find euphemisms to put my points across. I didn’t always succeed"

"South African history, particularly that which has been forgotten or generally unknown, into the forefront so that it may not disappear into the past…to reignite unfinished conversations around issues of race, identity and land, for example"

"Writing a novel is like running a marathon"

"Contrary to popular belief, writing a short story is more difficult than writing a novel. A short story needs a clear focus, from beginning to end. In a novel there can be unnecessary deviations — which you can’t afford in a short story"

"systematically and deliberately tackle heavy subjects in my writing"

"As a novelist, I am concerned with the ways in which communities transform their historical experience into the symbolic terms of myth, and then use mythologised narratives of the past to organise their responses to real-world, present-day crises and events"

"Historical fiction can be a powerful tool in the hands of a writer who is also an activist"

"My job as a novelist is to record what happened back then, but to also raise a flag, to caution that the country still has some unfinished business"

"If we don’t resolve the issue of land redistribution decisively, and in a manner that takes full cognisance of the extent to which the majority was robbed, it may come to haunt us. It happened to our neighbour, Zimbabwe."

"Historical novels show us how the origins of many present-day problems lie in the past; they are vehicles for the necessary journeys that nations must take to be healed; they help us reimagine ourselves in the present day"

"The South African publishing industry is still largely in white hands."

"I have realised that the so called writer's block comes when the writing muscle does not get exercised as often as it should be"