Jews from Israel

"We are a small nation, but strong; peace-loving, yet ready to fight for our lives and our country."

"The Israeli army is called a "defense force" but it is not a defensive army. . . . The Sinai campaign (1956), the reprisal acts and the raids across the border were purely offensive operations, and were of decisive value. . . . Not only the actions which were actually carried out but also the IDF's prevailing conception is offensive. . . . The most significant technical expression of the new approach . . . is the absence of fortifications and fencing along the country's borders. Although the Government's policy is, politically speaking, essentially defensive – those responsible for the armed forces have refrained from adopting defensive measures. Their response to Arab provocation has been counter-attacks, raids on enemy bases, transferring the war to the Arab countries . . . to put it simply: the IDF is a characteristically offensive army as regards theory, planning and execution, in body and spirit."

"We came to this country which was already populated by Arabs, and we are establishing a Hebrew, that is a Jewish state here. In considerable areas of the country we bought lands from the Arabs. Jewish villages were built in the place of Arab villages. You do not even know the names of these Arab villages, and I do not blame you, because these geography books no longer exist; not only do the books not exist, the Arab villages are not there either. Nahalal arose in the place of Mahalul, Gevat — in the place of Jibta, Sarid — in the place of Haneifs and Kefar Yehoshua — in the place of Tell Shaman. There is no one place built in this country that did not have a former Arab population."

"There is no more Palestine. Finished . . ."

"If you want to make peace, you don't talk to your friends. You talk to your enemies."

"Let's say "we don't have a solution, and you will continue living like dogs, and whoever wants will go, and we'll see how this procedure will work out." For now, it works out. Let's say the truth. We want peace. If there is no peace, we will maintain military rule and we will have four to five military compounds on the mountains, and they will sit ten years under the Israeli military regime. Whoever wants to go, will want. It's possible that in five years, there will be 200,000 fewer people, and that's an enormous thing."

"It is not in our hands to prevent the murder of workers… and families… but it is in our hands to fix a high price for our blood, so high that the Arab community and the Arab military forces will not be willing to pay it."

"In two cases I did not fulfill my role as defense minister, in that I did not stop things that I was sure should have been stopped."

"Along the Syria border there were no farms and no refugee camps — there was only the Syrian army... The kibbutzim saw the good agricultural land … and they dreamed about it... They didn't even try to hide their greed for the land... We would send a tractor to plow some area where it wasn't possible to do anything, in the demilitarized area, and knew in advance that the Syrians would start to shoot. If they didn't shoot, we would tell the tractor to advance further, until in the end the Syrians would get annoyed and shoot. And then we would use artillery and later the air force also, and that's how it was...The Syrians, on the fourth day of the war, were not a threat to us."

"Let us not today cast blame on the murderers. Who are we to argue against their potent hatred for us? For eight years they have been sitting in the refugee camps in Gaza, and before their eyes we have been turning the land and villages in which they and their forefathers lived into our own inheritance... We are the generation of settlement, and without steel helmets and the maw of the cannon we will not be able to plant a tree or build a home. Our children will not live if we do not dig shelters, and without barbed wire fences and machine guns we will not be able to pave roads or drill for water. Millions of Jews, annihilated because they had no country, gaze at us from the dust of Jewish history and command us to settle and raise up a land for our people."

"The only method that proved effective, not justified or moral but effective, when Arabs plant mines on our side [is retaliation]. If we try to search for the [particular] Arab [who planted mines], it has not value. But if we harass the nearby village . . . then the population there comes out against the [infiltrators] . . . and the Egyptian Government and the Transjordanian Government are [driven] to prevent such incidents, because their prestige is [assailed], as the Jews have opened fire, and they are unready to begin a war . . . the method of collective punishment so far has proved effective."

"Let us not today fling accusation at the murderers. What cause have we to complain about their fierce hatred to us? For eight years now, they sit in their refugee camps in Gaza, and before their eyes we turn into our homestead the land and villages in which they and their forefathers have lived. We should demand his blood not from the Arabs of Gaza but from ourselves. . . . Let us make our reckoning today. We are a generation of settlers, and without the steel helmet and gun barrel, we shall not be able to plant a tree or build a house. . . . Let us not be afraid to see the hatred that accompanies and consumes the lives of hundreds of thousands of Arabs who sit all around us and wait for the moment when their hands will be able to reach our blood."

"We could not guard every water pipeline from being blown up and every tree from being uprooted. We could not prevent every murder of a worker in an orchard or a family in their beds. But it was in our power to set high price for our blood, a price too high for the Arab community, the Arab army, or the Arab governments to think it worth paying. . . It was in our power to cause the Arab governments to renounce 'the policy of strength' toward Israel by turning it into a demonstration of weakness."

"All that is required is to find an officer, even a captain would do, to win his heart or buy him with money to get him to agreed to declare himself the savior of the Maronite population. Then the Israeli army will enter Lebanon, occupy the necessary territory, create a Christian regime that will ally itself with Israel. The territory from Litani southward will be totally annexed to Israel, and everything will fall into place."

"A new State of Israel with broad frontiers, strong and solid, with the authority of the Israel Government extending from the Jordan to the Suez Canal."

"During the last 100 years our people have been in a process of building up the country and the nation, of expansion, of getting additional Jews and additional settlements in order to expand the borders here. Let no Jew say that the process has ended. Let no Jew say that we are near the end of the road."

"[Israel] must see the sword as the main, if not the only, instrument with which to keep its morale high and to retain its moral tension. Toward this end it may, no — it must — invent dangers, and to do this it must adopt the method of provocation-and-revenge..."

"He would wake up with a hundred ideas. Of them ninety-five were dangerous; three more were bad; the remaining two, however, were brilliant."

"He jumped to the sky with anger about Hebron and the provocation of Levinger that has become such a tragedy."

"Dayan didn't want the government to allow the kibbutzim to build there afterwards — he hoped to trade it back for peace."

"Moshe Dayan unfolded one plan after another for direct action. The first — what should be done to force open blockade of the Gulf of Eilat. A ship flying the Israeli flag should be sent, and if the Egyptians bomb it, we should bomb the Egyptian base from the air, or conquer Ras al-Naqb, or open our way south of Gaza Strip to the coast. There was a general uproar. I asked Moshe: Do you realize that this would mean war with Egypt?, he said: Of course."

"Moshe Dayan saw no need for American guarantees of Israel's security and strongly opposed America's conditions i.e. that Israel forswear territorial expansion and military retaliation. In an informal talk with the ambassadors to Washington, London, and Paris, Dayan describe military retaliations as a "life drug" to the Israel Army. First, it obliged the Arab governments to take drastic measures to protect their borders. Second, and this was the essence, it enabled the Israeli government to maintain a high degree of tension in the country and the army. Gideaon Rafael, also present at the meeting with Dayan, remarked to Moshe Sharett: "This is how fascism began in Italy and Germany!""

"Rocking the boat is his favorite tactic, not to overturn it, but to sway it sufficiently for the helmsman to lose his grip or for some of its unwanted passengers to fall overboard.*"

"We did not think that Nasser wanted war. The two divisions he sent to Sinai on May 14 would not have been sufficient to launch an offensive against Israel. He knew it and we knew it."

"I would like Gaza to sink into the sea, but that won’t happen, and a solution must be found."

"We are destined to live together, on the same soil in the same land. We, the soldiers who have returned from battle stained with blood, we who have seen our relatives and friends killed before our eyes, we who have attended their funerals and cannot look into the eyes of their parents, we who have come from a land where parents bury their children, we who have fought against you, the Palestinians. We say to you today in a loud and clear voice: Enough of blood and tears. Enough. We have no desire for revenge. We harbor no hatred towards you. We, like you, are people who want to build a home, to plant a tree, to love, live side by side with you in dignity, in empathy, as human beings, as free men. We are today giving peace a chance and again saying to you in a clear voice: Enough."

"One does not make peace with one's friends. One makes peace with one's enemy."

"Violence gnaws on the foundation of democracy. It must be condemned, denounced and Isolated."

"You are not part of the community of Israel... You are not part of the national democratic camp which we all belong to in this house, and many of the people despise you. You are not partners in the Zionist enterprise. You are a foreign implant. You are an errant weed. Sensible Judaism spits you out. You placed yourself outside the wall of Jewish law... We say to this horrible man (Baruch Goldstein) and those like him: you are a shame on Zionism and an embarrassment to Judaism."

"I, serial number 30743, Lieutenant General in reserves Yitzhak Rabin, a soldier in the Israeli Defense Forces and in the army of peace, I, who have sent armies into fire and soldiers to their death, say today: We sail onto a war which has no casualties, no wounded, no blood nor suffering. It is the only war which is a pleasure to participate in — the war for peace."

"Military cemeteries in every corner of the world are silent testimony to the failure of national leaders to sanctify human life."

"Almost all the regimes which did not place Man and the sanctity of Life at the heart of their world view, all those regimes have collapsed and are no more. You can see it for yourselves in our own day."

"Here we stand before you, men who fate and history have sent on a mission of peace to end once and for all 100 years of bloodshed. Our dream is also your dream -- King Hussein, President Mubarak, Chairman Arafat, all the others, and, above [all], assisting us, President Bill Clinton -- a President who is working in the service of peace. We all love the same children, weep the same tears, hate the same enmity, and pray for reconciliation. Peace has no borders.... My brother Jews speak through the media to you [of] thousands of years of exile. And the dream of generations have returned us to our historic home in the land of Israel -- the land of the Prophets. Etched on every vineyard, every field, every olive tree, every flower is the deep imprint of the Jewish history; of the Book of the books that we have bequeathed to the entire world; of the values of morality and of justice. Every place in the land of the Prophets, every name is an integral part of our heritage of thousands of years of the divine promise to us and to our descendants. Here, is where we were born. Here, is where we created a nation. Here, we forged a haven for the persecuted and built a model of a democratic country. But we are not alone here on this soil, in this land. And so we are sharing this good earth today with the Palestinian people in order to choose life. Starting today, an agreement on paper will be translated into reality on the ground. We are not retreating. We are not leaving. We are building -- and we are doing so for the sake of peace. Our neighbors, the Palestinian people, we who have seen you in your difficulties, we saw you for generations; we who have killed and have been killed are walking beside you now toward a common future, and we want you as a good neighbors. Address at Israeli-Palestinian Interim Agreement Signing Ceremony, Washington DC (28 September 1995)"

"We view the permanent solution in the framework of State of Israel which will include most of the area of the Land of Israel as it was under the rule of the British Mandate, and alongside it a Palestinian entity which will be a home to most of the Palestinian residents living in the Gaza Strip and the West Bank. We would like this to be an entity which is less than a state, and which will independently run the lives of the Palestinians under its authority. The borders of the State of Israel, during the permanent solution, will be beyond the lines which existed before the Six Day War. We will not return to the 4 June 1967 lines."

"I want to remind you: we committed ourselves, that is, we came to an agreement, and committed ourselves before the Knesset, not to uproot a single settlement in the framework of the interim agreement, and not to hinder building for natural growth."

"Mr. Rabin, in a precarious political situation at home, seemed unable to put a full stop to all construction in the territories, at least until final borders could be demarcated."

"We later learned that Rabin had not been killed by a Palestinian after all. Instead he had been shot in the back by an Israeli law student."

"The agricultural community that the Arabs found in Eretz Israel in the 7th century was none other than the Hebrew farmers that remained on their land despite all the persecution and oppression of the Roman and Byzantine emperors."

"The fellahin are not descendants of the Arab conquerors, who captured Eretz Israel and Syria in the seventh century CE. The Arab conquerors did not destroy the agricultural population they found in the country. They expelled only the alien Byzantine rulers and did not touch the local population. Nor did the Arabs go in for settlement"

"The greater majority and main structures of the Muslim falahin in western Eretz Israel present to us one racial strand and a whole ethnic unit, and there is no doubt that much Jewish blood flows in their veins — the blood of those Jewish farmers, “lay persons,” who chose in the travesty of times to abandon their faith in order to remain on their land."

"Everybody sees a difficulty in the question of relations between Arabs and Jews. But not everybody sees that there is no solution to this question. No solution! There is a gulf, and nothing can bridge it... We, as a nation, want this country to be ours; the Arabs, as a nation, want this country to be theirs."

"Under no circumstances must we touch land belonging to fellahs or worked by them. Only if a fellah leaves his place of settlement, should we offer to buy his land, at an appropriate price."

"The acceptance of partition does not commit us to renounce Transjordan: one does not demand from anybody to give up his vision. We shall accept a state in the boundaries fixed today, but the boundaries of Zionist aspirations are the concern of the Jewish people and no external factor will be able to limit them."

"In our political argument abroad, we minimize Arab opposition to us. But let us not ignore the truth among ourselves. I insist on the truth, not out of respect for scientific but political realities. The acknowledgement of this truth leads to inevitable and serious conclusions regarding our work in Palestine... let us not build on the hope the terrorist gangs will get tired. If some get tired, others will replace them. A people which fights against the usurpation of its land will not tire so easily... it is easier for them to continue the war and not get tired than it is for us... The Palestinian Arabs are not alone. The Syrians are coming to help. From our point of view, they are strangers; in the point of law they are foreigners; but to the Arabs, they are not foreigners at all ... The centre of the war is in Palestine, but its dimensions are much wider. When we say that the Arabs are the aggressors and we defend ourselves — this is only half the truth. As regards our security and life we defend ourselves and our moral and physical position is not bad. We can face the gangs... and were we allowed to mobilize all our forces we would have no doubts about the outcome... But the fighting is only one aspect of the conflict which is in its essence a political one. And politically we are the aggressors and they defend themselves. Militarily, it is we who are on the defensive who have the upper hand ... but in the political sphere they are superior. The land, the villages, the mountains, the roads are in their hands. The country is theirs, because they inhabit it, whereas we want to come here and settle down, and in their view we want to take away from them their country, while we are still outside. They defend bases which are theirs, which is easier than conquering new bases... let us not think that the terror is a result of Hitler's or Mussolini's propaganda — this helps but the source of opposition is there among the Arabs."

"Terrorism benefits the Arabs, it may lay waste the Yishuv and shake Zionism. But to follow in the Arabs' footsteps and ape their deeds is to be blind to the gulf between us. Our aims and theirs run counter: methods calculated to further theirs, are ruinous to us."

"From Jewish terrorism against Arabs it is a short step to Jewish terrorism against Jews."

"If I knew that it was possible to save all the children of Germany by transporting them to England, and only half by transferring them to the Land of Israel, I would choose the latter, for before us lies not only the numbers of these children but the historical reckoning of the people of Israel."

"We must support the army as though there were no White Paper, and fight the White Paper as though there were no war."

"Our right to Palestine, all of it, is unassailable and eternal… I will not concede a single inch of our soil."

"We accepted the UN resolution, but the Arabs did not. They are preparing to make war on us. If we defeat them and capture western Galilee or territory on both sides of the road to Jerusalem, these areas will become part of the state. Why should we obligate ourselves to accept boundaries that in any case the Arabs don't accept?"

"We extend the hand of peace and good-neighborliness to all the States around us and to their people, and we call upon them to cooperate in mutual helpfulness with the independent Jewish nation in its Land. The State of Israel is prepared to make its contribution in a concerted effort for the advancement of the entire Middle East."

"Even amidst the violent attacks launched against us for months past, we call upon the sons of the Arab people dwelling in Israel to keep the peace and to play their part in building the State on the basis of full and equal citizenship and due representation in all its institutions, provisional and permanent."

"We consider that the United Nations' ideal is a Jewish ideal."

"We want a Jewish state, even if not in the whole country. Who is 'we'? The Zionist movement and the great majority of the Yishuv and the great majority of the Pioneer Movement and fighters and soldiers and those who shed their blood! They fought for it!... When the question arose of the integrity of the land without a Jewish state or a Jewish state without the integrity of the land, we chose a Jewish state without the integrity of the land. Quoted by Nadav Eyal at ynet"

"Let me first tell you one thing: It doesn't matter what the world says about Israel; it doesn't matter what they say about us anywhere else. The only thing that matters is that we can exist here on the land of our forefathers. And unless we show the Arabs that there is a high price to pay for murdering Jews, we won't survive."

"I have just come back from the internment camps of Europe where I looked on the survivors of the Nazi charnel houses. I was in Dachau and Belsen. I saw chambers where hundreds of Jews were throttled every day. They were brought naked, as if to bathe, and the Nazis would peer through peepholes and watch them writhing in their death agonies."

"Our code must be framed to speed the absorption of immigrants into our economy, culture and society; to fuse the returning tribes into a homogeneous national and cultural unit; to forward our physical and moral healing and the cleansing of our lives from the trivia and dross which gathered upon us in dependence and exile. To maintain the status quo will not do. We have set up a dynamic State, bent upon creation and reform, building and expansion. Laws which lag behind development, merely a digest of experience and the lessons of the past, are useless to us. We need to anticipate the character of the times, discern embryonic forms emergent or renewed, and clear the path for circumstantial change."

"We have rebelled against all controls and religions, all laws and judgments which the mighty sought to foist upon us. We kept to our dedication and our missions. By these will the State be judged, by the moral character it imparts to its citizens, by the human values determining its inner and outward relations, and by its fidelity, in thought and act, to the supreme behest: "and thou shalt love thy neighbor as thyself." Here is crystallized the eternal law of Judaism, and all the written ethics in the world can say no more. The State will be worthy of its name only if its systems, social and economic, political and legal, are based upon these imperishable words. They are more than a formal precept which can be construed as passive or negative: not to deprive, not to rob, not to oppress, not to hurt."

"With us, anyone who doesn't believe in miracles isn't a realist."

"I saw you then not only as the symbol of your people and its greatness, but as the voice of the invincible and uncompromising conscience of the human race at a time of danger to the dignity of man, created in the image of God. It was not only the liberties and the honor of your own people that you saved."

"We shall be a free and self-sufficing nation, honouring Arab rights in an accord of equality, and living in peace with neighbour countries."

"In Jerusalem, the United Nations (a truly United Nations) will build a Shrine of the Prophets to serve the federated union of all continents; this will be the seat of the Supreme Court of Mankind, to settle all controversies among the federated continents, as prophesied by Isaiah."

"Well done, now give it back to them."

"I was in Dachau and Belsen. I saw chambers where hundreds of Jews were put to death every day. ... I saw the gallows in Belsen where Jews were hanged each Jewish holy day, while the rest were paraded to witness the ghastly punishments of men who had perhaps come a few minutes late to their daily grind. ... It is beyond mortal power to bring back to life six million who were burned, asphyxiated and buried alive by the Nazis. But our six million brothers and sisters who went to their deaths have bequeathed us a sacred injunction: to prevent such a disaster overtaking the Jewish peoples in the future and to do so by the Jewish people being an independent people in its own land, capable of resisting any foe or enemy by its own strength."

"We will make a great and awful mistake if we fail to settle Hebron, neighbor and predecessor of Jerusalem, with a large Jewish settlement, constantly growing and expanding, very soon. This will also be a blessing to the Arab neighbors. Hebron is worthy to be Jerusalem's sister."

"For many of us, anti-Semitic feeling had little to do with our dedication [to Zionism]. I personally never suffered anti-Semitic persecution. Płońsk [Ben-Gurion's hometown] was remarkably free of it ... Nevertheless, and I think this very significant, it was Płońsk that sent the highest proportion of Jews to Eretz Israel from any town in Poland of comparable size. We emigrated not for negative reasons of escape but for the positive purpose of rebuilding a homeland ... Life in Płońsk was peaceful enough. There were three main communities: Russians, Jews and Poles. ... The number of Jews and Poles in the city were roughly equal, about five thousand each. The Jews, however, formed a compact, centralized group occupying the innermost districts whilst the Poles were more scattered, living in outlying areas and shading off into the peasantry. Consequently, when a gang of Jewish boys met a Polish gang the latter would almost inevitably represent a single suburb and thus be poorer in fighting potential than the Jews who even if their numbers were initially fewer could quickly call on reinforcements from the entire quarter. Far from being afraid of them, they were rather afraid of us. In general, however, relations were amicable, though distant."

""The debate has not been for or against the indivisibility of Eretz Israel. No Zionist can forgo the smallest portion of Eretz Israel. The Debate was over which of two routes would lead quicker to the common goal."

"A partial Jewish State is not the end, but only the beginning. … I am certain that we well not be prevented from settling in the other parts of the country, either by mutual agreements with our Arab neighbors or by some other means. . . [If the Arabs refuse] we shall have to speak to them in another language. But we shall only have another language if we have a state."

"What matters is not what the goyim say, but what the Jews do."

"The assets of the Jewish National Home must be created exclusively through our own work, for only the product of the Hebrew labor can serve as the national estate."

"We should prepare to go over to the offensive with the aim of smashing Lebanon, Transjordan, and Syria....The weak point in the Arab coalition is Lebanon [for] the Moslem regime is artificial and easy to undermine. A Christian state should be established, with its southern border on the Litani River [within Lebanon]. We will make an alliance with it. When we smash the [Arab] Legion's strength and bomb Amman, we will eliminate Transjordan too, and then Syria will fall. If Egypt still dares to fight on, we shall bomb Port Said, Alexandria, and Cairo."

"Regarding the Galilee, Mr. [Moshe] Sharett already told you that about 100,000 Arabs still now live in the pocket of Galilee. Let us assume that a war breaks out. Then we will be able to cleanse the entire area of Central Galilee, including all its refugees, in one stroke. In this context let me mention some mediators who offered to give us the Galilee without war. What they meant was the populated Galilee. They didn't offer us the empty Galilee, which we could have only by means of a war. Therefore if a war is extended to cover the whole of Palestine, our greatest gain will be the Galilee. It is because without any special military effort which might imperil other fronts, only by using the troops already assigned for the task, we could accomplish our aim of cleansing the Galilee."

"Um-Shmoom."

"The most dangerous enemy to Israel's security is the intellectual inertia of those who are responsible for security."

"If an expert says it can't be done, get another expert."

"Anyone who believes you can't change history has never tried to write his memoirs."

"Israel had better rid itself of the territories and their Arab populations as soon as possible. If it did not Israel would soon become an Apartheid State."

"I fight, therefore I exist."

"In our state there will be non-Jews as well — and all of them will be equal citizens; equal in everything without any exception; that is: the state will be their state as well. ...The attitude of the Jewish State to its Arab citizens will be an important factor—though not the only one—in building good neighbourly relations with the Arab States. If the Arab citizen will feel at home in our state, and if his status will not be the least different from that of the Jew, and perhaps better than the status of the Arab in an Arab state, and if the state will help him in a truthful and dedicated way to reach the economic, social, and cultural level of the Jewish community, then Arab distrust will accordingly subside and a bridge to a Semitic, Jewish-Arab alliance, will be built..."

"Statements attributed to your Government to the effect that Israel does not intend to withdraw from Egyptian territory, as requested by the United Nations, have been called to my attention. I must say frankly, Mr. Prime Minister, that the United States views these reports, if true, with deep concern. Any such decision by the Government of Israel would seriously undermine the urgent efforts being made by the United Nations to restore peace in the Middle East, and could not but bring about the condemnation of Israel as a violator of the principles as well as the directives of the United Nations."

"When we spoke together in May 1961 you said that we might make whatever use we wished of the information resulting from the first visit of American scientists to Dimona and that you would agree to further visits by neutrals as well. I had assumed from Mrs. Meir's comment that there would be no problem between us on this. We are concerned with the disturbing effects on world stability which would accompany the development of a nuclear weapons capability by Israel. I cannot imagine that the Arabs would refrain from turning to the Soviet Union for assistance if Israel were to develop a nuclear weapons capability—with all the consequences this would hold. But the problem is much larger than its impact on the Middle East. Development of a nuclear weapons capability by Israel would almost certainly lead other larger countries, that have so far refrained from such development, to feel that they must follow suit. I can well appreciate your concern for developments in the UAR. But I see no present or imminent nuclear threat to Israel from there. I am assured that our intelligence on this question is good and that the Egyptians do not presently have any installation comparable to Dimona, nor any facilities potentially capable of nuclear weapons production. But, of course, if you have information that would support a contrary conclusion, I should like to receive it from you through Ambassador Barbour. We have the capacity to check it."

"After 1905 thousands of Bundists and other revolutionaries (from socialist-Zionists to Bolsheviks) made their way to New York and infused the existing Jewish labor movement with new energy and ideas. Party emissaries came to raise money or seek refuge during difficult times. Visiting dignitaries such as "the grandmother of the Russian revolution," Katerina Breshko-Breshkovskaia, and Israel's future prime minister David Ben-Gurion found warm welcomes from New York's immigrant Jews..."

"Ben-Gurion had no qualms that upwards of 750,000 Palestinian Arabs fled, or were forced to leave, during the war. He hoped they would be successfully absorbed by neighboring Arab countries."

"A computation is a physical process in which physical objects like computers, or slide rules or brains are used to discover, or to demonstrate or to harness properties of abstract objects—like numbers and equations. How can they do that? The answer is that we use them only in situations where to the best of our understanding the laws of physics will cause physical variables like electric currents in computers (representing bits) faithfully to mimic the abstract entities that we’re interested in."

"Surely it is more interesting to argue about what the truth is, than about what some particular thinker, however great, did or did not think."

"Our best theories are not only truer than common sense, they make more sense than common sense..."

"The truly privileged theories are not the ones referring to any particular scale of size or complexity, nor the ones situated at any particular level of the predictive hierarchy—but the ones that contain the deepest explanations."

"The overwhelming majority of theories are rejected because they contain bad explanations, not because they fail experimental tests."

"A prediction, or any assertion, that cannot be defended might still be true, but an explanation that cannot be defended is not an explanation."

"To say that prediction is the purpose of a scientific theory is to confuse means with ends. It is like saying that the purpose of a spaceship is to burn fuel. … Passing experimental tests is only one of many things a theory has to do to achieve the real purpose of science, which is to explain the world."

"The quantum theory of parallel universes is not the problem, it is the solution. It is not some troublesome, optional interpretation emerging from arcane theoretical considerations. It is the explanation—the only one that is tenable—of a remarkable and counter-intuitive reality."

"Reality contains not only evidence, but also the means (such as our minds, and our artefacts) of understanding it. There are mathematical symbols in physical reality. The fact that it is we who put them there does not make them any less physical."

"Thus we can see that if we take solipsism seriously - if we assume that it is true and that all valid explanations must scrupulously conform to it - it self destructs. How exactly does solipsism, taken seriously, differ from its common-sense rival, realism? The difference is based on no more than a renaming scheme. Solipsism insists on referring to objectively different things (such as external reality and my unconscious mind, or introspection and scientific observation) by the same names. But then it has to introduce the distinction through explanations in terms of something like the 'outer part of myself'. But no such extra explanation would be necessary without its insistence on an inexplicable renaming scheme. Solipsism must also postulate the existence of an additional class of processes - invisible, inexplicable processes which give the mind the illusion of living in an external reality. The solipsist, who believes that nothing exists other than the contents of one mind, must also believe that that mind is a phenomenon of greater multiplicity than is normal supposed. It contains other-people-like thoughts, planet-like thoughts and laws-of-physics-like thoughts. These thoughts are real. They develop in a complex way (or pretend to), and they have enough autonomy to surprise, disappoint, enlighten or thwart other classes of thoughts which call themselves 'I'. Thus the solipsist's explanation of the world is in terms of interacting thoughts rather than interacting objects. But those thoughts are real, and interact according to the same rules that the realist says govern the interaction of objects. Thus solipsism, far from being a world view striped to its essentials, is actually just realism disguised and weighed down by additional baggage, introduced only to be explained away."

"Think of all our knowledge-generating processes, our whole culture and civilization, and all the thought processes in the minds of every individual, and indeed the entire evolving biosphere as well, as being a gigantic computation. The whole thing is executing a self-motivated, self-generating computer program. More specifically it is, as I have mentioned, a virtual-reality program in the process of rendering, with ever-increasing accuracy, the whole of existence."

"It is possible to build a virtual-reality generator whose repertoire includes every possible environment."

"Since building a universal virtual-reality generator is physically possible, it must actually be built in some universes."

"Quantum computation is … nothing less than a distinctly new way of harnessing nature … It will be the first technology that allows useful tasks to be performed in collaboration between parallel universes, and then sharing the results."

"The next chapter is likely to provoke many mathematicians. This can't be helped. Mathematics is not what they think it is."

"Mathematical knowledge may, just like our scientific knowledge, be deep and broad, it may be subtle and wonderfully explanatory, it may be uncontroversially accepted; but it cannot be certain."

"Necessary truth is merely the subject-matter of mathematics, not the reward we get for doing mathematics. The object of mathematics is not, and cannot be, mathematical certainty. It is not even mathematical truth, certain or otherwise. It is, and must be, mathematical explanation."

"Time travel may be achieved one day, or it may not. But if it is, it should not require any fundamental change in world-view, at least for those who broadly share the world view I am presenting in this book."

"Kuhn's theory suffers from a fatal flaw. It explains the succession from one paradigm to another in sociological or psychological terms, rather than as having primarily to do with the objective merit of the rival explanations. Yet unless one understands science as a quest for explanations, the fact that it does find successive explanations, each objectively better than the last, is inexplicable."

"Experience is indeed essential to science, but its role is different from that supposed by empiricism. It is not the source from which theories are derived. Its main use is to choose between theories that have already been guessed. That is what ‘learning from experience’ is."

"The misconception that knowledge needs authority to be genuine or reliable dates back to antiquity, and it still prevails. To this day, most courses in the philosophy of knowledge teach that knowledge is some form of justified, true belief, where ‘justified’ means designated as true (or at least ‘probable’) by reference to some authoritative source or touchstone of knowledge."

"That progress is both possible and desirable is perhaps the quintessential idea of the Enlightenment. It motivates all traditions of criticism, as well as the principle of seeking good explanations. But it can be interpreted in two almost opposite ways, both of which, confusingly, are known as ‘perfectibility’. One is that humans, or human societies, are capable of attaining a state of supposed perfection – such as the Buddhist or Hindu ‘nirvana’, or various political utopias. The other is that every attainable state can be indefinitely improved. Fallibilism rules out that first position in favour of the second."

"Any theory about improvement raises the question: how is the knowledge of how to make that improvement created? Was it already present at the outset? The theory that it was is creationism. Did it ‘just happen’? The theory that it did is spontaneous generation."

"If something is permitted by the laws of physics, then the only thing that can prevent it from being technologically possible is not knowing how."

"Let me define that [wealth] in a non-parochial way as the repertoire of physical transformations that they would be capable of causing."

"Could it be that the moral imperative not to destroy the means of correcting mistakes is the only moral imperative? That all other moral truths follow from it?"

"As I understand it, the claim is that the less you use Homeopathy, the better it works. Sounds plausible to me."

"The rational thing for a layperson to do is to take seriously the prevailing scientific theory."

"Native slipstream thinking, which has been around for millennia, anticipated recent cutting-edge physics, ironically suggesting that Natives have had things right all along. The closest approximation in quantum mechanics is the concept of the "multiverse," which posits that reality consists of a number of simultaneously existing alternate worlds and/or parallel worlds. Interested readers will enjoy John Gribbin's In Search of the Multiverse: Parallel Worlds, Hidden Dimensions, and the Quest for the Frontiers of Reality (2010) and David Deutsch's seminal The Fabric of Reality: The Science of Parallel Universes and Its Implications (1998). Deutsch's approach describes reality as "an infinite library full of copies of books that all start out the same way on page one, but in which the story in each book deviates more and more from the versions in the other books the farther into the book you read." The further twist of Deutsch's theory is that it "allows universes to merge back together... as if two of the books in the library have the same happy ending arrived at by different routes.""

"There's a great deal of criticism about the United States, but there is one thing that nobody criticizes the United States. Nobody thinks the United States went to strike against Iraq in order to gain land or water or oil, nobody thinks America has any ambitions about real estate. As it happened in the 20th century, the American boys went to fight in two world wars, many of them lost their lives. The United States won the wars, won the land, but you gave back every piece of it. America didn't keep anything out of her victories for herself. You gave back Japan, an improved Japan, you gave Germany, an improved Germany, you've heard the Marshall Plan. And today, I do not believe there is any serious person on earth who thinks the United States, whether you agree or don't agree with this strike, has any egoistic or material purposes in the war against Iraq. The reason is, for this strike, that you cannot let the world run wild. And people who are coming from different corners of our life, attack and kill women and children and innocent people, just out of the blue. And I think the whole world is lucky that there is a United States that has the will and the power to handle the new danger that has arrived on the 21st century."

"Until the Yom Kippur War, in 1973, until then Israel didn't have a chance but to fight for her life. We were attacked five times, outgunned, outnumbered, on a small piece of land, and our main challenge was to remain alive."

"Optimists and pessimists die the same way. They just live differently. I prefer to live as an optimist."

"There isn't a single person in Israel who wants to destroy or harm Egypt. In contrast, there's a whole country that openly wants to destroy Israel, and that's Iran. That is the difference between ours and Egypt's security problems. Egypt is not threatened by anyone. Israel is threatened by the second circle. Israel has never been and will never be a danger to Egypt. [...] Israel is not threatening Iran, Iran is threatening Israel. The situation is not similar."

"The borders will be based on 1967, with the required security modifications. If we take a certain percentage of the Palestinian land, we will compensate them with land. We will not rob their land. Sovereignty yes, but no one would threaten this Palestinian state, and therefore the Palestinians also agree that it can be demilitarized. When the threats on Israel would also cease, I hope that Israel could be demilitarized too."

"We reject attempts to create a similarity between the Holocaust and the Armenian allegations. Nothing similar to the Holocaust occurred. It is a tragedy what the Armenians went through but not a genocide [...] Israel should not determine a historical or philosophical position on the Armenian issue. If we have to determine a position, it should be done with great care not to distort the historical realities."

"Iran is a great problem, but not necessarily a great country. In fact, I think it is a very weak country."

"The president of Iran should remember that Iran can also be wiped off the map."

"If world is suspicious that Israel may detonate nuclear bomb and if the suspicion is a deterrent — that's good enough."

"I will confine myself to reaffirming the Israel will not be the first country to introduce nuclear weapons to the region."

"Your majesty, the king of Saudi Arabia, I was listening to your message. I wish that your voice will become the prevailing voice of the whole region, of all people. It's right, it's needed, it's promising … The initiative's portrayal of our region's future provides hope to the people and inspires confidence in the nations."

"India represents the new world in a unique sense. Traditionally democracies were trying to bring equality to all walks of life, today there is a change. Democracy wants to enable every country to have the equal right to be different; it's a collection of differences, not an attempt to force or impose equality on every country. I think India is the greatest show of how so many differences in language, in sects can coexist facing great suffering and keeping full freedom... Many of the countries in the Middle East should learn from you how to escape poverty. You didn't escape poverty by getting American dollars or Russian Roubles but by introducing your own internal reforms and by understanding that the new call of modernity is science. In between the spiritual wealth of Gandhi and the earthly wisdom of Nehru, you combined a great performance of spirit and practice to escape poverty...I know you still have a long way to go but you do it without compromising freedom. The temptation when you're such a large country to introduce discipline and imposition is great but you tried to do it, to make progress not with force and discipline but in an open way. Many of us were educated on the literature of India when we fell in love we read Rabindranath Tagore and when we matured we tried to understand Gandhi."

"If a problem has no solution, it may not be a problem, but a fact, not to be solved, but to be coped with over time."

"India and Israel are co-operating on security and intelligence matters because we have a common enemy: terrorism."

"The way to make peace is not through governments. It is through people."

"(HC: What is your personal estimate of Shimon Peres' performance as Prime Minister?) SH: I think he is doing very well indeed. But I am not at all surprised. I have known him for years. Apart from all else, he is a sensitive, genuinely thoughtful, widely-read person. Moreover, he maintains an ongoing dialogue with the intellectual community. Now that is real change from, say, Menachem Begin-not to mention Golda Meir!"

"Not long ago, at a meeting of people involved with social policy, Mr. Shimon Peres said that there are two things in the world that have no lobby: the weak and the future. I would recommend that we all adopt this diagnosis. We have too big a lobby for the past and not a big enough one for the future."

"He is sinister and slippery, always the man in a hurry."

"It is a dreadful thing to see the dead city. Next to the port I found children, women, the old, waiting for a way to leave. I entered the houses, there were houses where the coffee and pita bread were left on the table, and I could not avoid [thinking] that this, indeed, had been the picture in many Jewish towns [i.e., in Europe, during World War II]'."

"My delegation cannot refrain from speaking on this question — we who have such an intimate knowledge of boxcars and of deportations to unknown destinations that we cannot be silent."

"Is it really asking too much for a people to want to decide its own fate; to demand that it alone shall choose flow and by whom it shall be governed; that its young people if they rise against what they believe is wrong shall not be deported from their home and country?"

"It is the tragedy of our generation, that small nations have not yet gained the security of exercising their natural right—namely that of being masters of their own destiny."

"Any one who speaks in favor of bringing the Arab refugees back must also say how he expects to take the responsibility for it, if he is interested in the state of Israel. It is better that things are stated clearly and plainly: We shall not let this happen."

"There were no such thing as Palestinians. When was there an independent Palestinian people with a Palestinian state? It was either southern Syria before the First World War, and then it was a Palestine including Jordan. It was not as though there was a Palestinian people in Palestine considering itself as a Palestinian people and we came and threw them out and took their country away from them. They did not exist."

"We don’t thrive on military acts. We do them because we have to, and thank God we are efficient."

"We have always said that in our war with the Arabs we had a secret weapon — no alternative. The Egyptians could run to Egypt, the Syrians into Syria. The only place we could run was into the sea, and before we did that we might as well fight."

"It is true we have won all our wars, but we have paid for them. We don't want victories anymore."

"When were Palestinians born? What was all of this area before the First World War when Britain got the Mandate over Palestine? What was Palestine, then? Palestine was then the area between the Mediterranean and the Iraqian border. Eastern West Bank was Palestine. I am a Palestinian, from 1921 to 1948, I carried a Palestinian passport. There was no such thing in this area as Jews, and Arabs, and Palestinians, There were Jews and Arabs."

"I have given instructions that I be informed every time one of our soldiers is killed, even if it is in the middle of the night. When President Nasser leaves instructions that he is to be awakened in the middle of the night if an Egyptian soldier is killed, there will be peace."

"[The Soviet government] is the most realistic regime in the world — no ideals."

"If we have to have a choice between dead and pitied, and being alive with a bad image, we'd rather be alive and have the bad image."

"We owe a responsibility not only to those who are in Israel but also to those generations that are no more, to those millions who have died within our lifetime, to Jews all over the world, and to generations of Jews to come. We hate war. We do not rejoice in victories. We rejoice when a new kind of cotton is grown, and when strawberries bloom in Israel."

"When peace comes, we will perhaps in time be able to forgive the Arabs for killing our sons, but it will be harder for us to forgive them for having forced us to kill their sons."

"This country exists as the fulfillment of a promise made by God Himself. It would be ridiculous to ask it to account for its legitimacy."

"Women’s Liberation is just a lot of foolishness. It’s the men who are discriminated against. They can’t bear children. And no one’s likely to do anything about that."

"Arab sovereignty in Jerusalem just cannot be. This city will not be divided — not half and half, not 60-40, not 75-25, nothing."

"Let me tell you something that we Israelis have against Moses. He took us 40 years through the desert in order to bring us to the one spot in the Middle East that has no oil!"

"In Israel, we read from right to left."

"To be or not to be is not a question of compromise. Either you be or you don’t be."

"Pessimism is a luxury that a Jew can never allow himself."

"It is not only a matter, I believe, of religious observance and practice. To me, being Jewish means and has always meant being proud to be part of a people that has maintained its distinct identity for more than 2,000 years, with all the pain and torment that has been inflicted upon it."

"I am also grateful that I live in a country whose people have learned how to go on living in a sea of hatred without hating those who want to destroy them and without abandoning their own vision of peace. To have learned this is a great art, the prescription for which is not written down anywhere. It is part of our way of life in Israel. Finally, I wish to say that from the time I came to Palestine as a young woman, we have been forced to choose between what is more dangerous and what is less dangerous for us. At times we have all been tempted to give in to various pressures and to accept proposals that might guarantee us a little quiet for a few months, or maybe even for a few years, but that could only lead us eventually into even greater peril."

"One cannot and must not try to erase the past merely because it does not fit the present."

"I don’t know why you use a fancy French word like détente when there’s a good English phrase for it — cold war."

"What do you gain, Soviet Union, from this miserable policy? Where is your decency? Would it be a disgrace for you to give up this battle?"

"Above all, this country is our own. Nobody has to get up in the morning and worry what his neighbors think of him. Being a Jew is no problem here."

"A story once went the rounds of Israel to the effect that Ben-Gurion described me as 'the only man' in his cabinet. What amused me about is that he (or whoever invented the story) thought that this was the greatest compliment that could be paid to a woman. I very much doubt that any man would have been flattered if I had said about him that he was the only woman in the government!"

"It’s no accident many accuse me of conducting public affairs with my heart instead of my head. Well, what if I do? . . . Those who don’t know how to weep with their whole heart don’t know how to laugh either."

"I thought that a Jewish state would be free of the evils afflicting other societies: theft, murder, prostitution... But now we have them all. And that’s a thing that cuts to the heart ..."

"How can I explain the difference to me between America and Russia?... the America I’ve known is a place where men on horseback escort union marchers, the Russia I’ve known is a place where men on horseback slaughter young Socialists and Jews."

"From Russia I didn’t bring out a single happy memory, only sad, tragic ones. The nightmare of pogroms, the brutality of Cossacks charging young Socialists, fear, shrieks of terror ..."

"America is a great country. It has many shortcomings, many social inequalities, and it’s tragic that the problem of the blacks wasn’t solved fifty or even a hundred years ago, but it’s still a great country, a country full of opportunities, of freedom! Does it seem nothing to you to be able to say what you like, even against the government, the Establishment?"

"Those nuts that burn their bras and walk around all disheveled and hate men? They’re crazy. Crazy."

"I'm a slave to this leaf in a diary that lists what I must do, what I must say, every half hour."

"I want to see a film, they send the Israeli army reserves to escort me! What kind of life is this?"

"Fashion is an imposition, a rein on freedom."

"What person with any sense likes himself? I know myself too well to like myself."

"I prefer to stay alive and be criticized than be sympathized."

"When Golda Meir's speech at Brandeis in June 1973 was disrupted by picketers holding signs that said, "Gramma, how many babies did you kill today?" Diane Balser protested. Her family adored Golda Meir-and, further, "this was Brandeis," where Balser was then enrolled as a Ph.D. student in sociology. Regardless of her disagreement with the Israeli prime minister's policies, Balser saw the placards as "anti-Semitic and as misogynistic attacks on a Jewish woman.""

"In 1973, she (Betty Friedan) returned from a visit to Israel disappointed that Prime Minister Golda Meir refused to meet with her, viewing her as an "American witch of women's liberation who might possibly infect Israeli women.""

"By that time it was already clear that the next prime minster was going to be Golda Meir, a woman whom I frankly detested – a mutual sentiment, I might add. I knew her as an opinionated, obstinate person, primitive in her outlook, rigid in her attitudes, with a genius for reaching and exploiting the deepest fears and prejudices of the Jewish masses. I was certain that with her as prime minister, all peace efforts would come to a total standstill."

"Golda is the best man in my Cabinet."

"he (Shimon Peres) maintains an ongoing dialogue with the intellectual community. Now that is real change from, say, Menachem Begin-not to mention Golda Meir!"

"We must understand that there was no "Jewish justice," as Golda Meir said in one of her less sterling moments, nor was there "Arab justice," a claim that also has proponents; rather, there were two deep traumas, on which a completely new life, a different world, new hope must be built."

"Golda Meir relates in her memoirs that when she arrived at the newly established Kibbutz Merhavia, she found the members eating what she called "terrible food": vegetables that "weren't even cooked" in "some awful green oil," spicy olives "that are bad for you, as everyone knows." She took over with a firm hand, and from the day she entered the kitchen she "forced" (as she put it) her companions to desist from their wayward "native" habits, and to start their day with good, hot, cooked mush. Their feeble protests were soon stilled, and they adapted. No wonder it was Golda who later declared that there was no such thing as a Palestinian (by her lights, there wasn't) and that the palm of her hand would sprout hair if Anwar Sadat really came to Jerusalem."

"Rita Giacoman mentions in passing that she returned from the U.S. to teach public health at Birzeit University in 1969, when Golda Meir announced that there was no such thing as a Palestinian. "So I had to come home," she says, matter of factly, "in defiance of Golda Meir-and today no one dares say it.""

"Golda Meir was asked that question: "We hear you don't mind getting older?" And she said, "That's true, but I never said it was a pleasure.""

"It is easy for a rabbi to establish prohibitions, but a rabbi's real strength is to teach Torah and rule on law with an emphasis on what is permitted."

"Saving a life overrides territories."

"It is forbidden to be merciful to them. You must send missiles to them and annihilate them. They are evil and damnable. […] The Lord shall return the Arabs' deeds on their own heads, waste their seed and exterminate them, devastate them and vanish them from this world."

"היה צונאמי ויש אסונות טבע נוראיים. כל זה ממיעוט התורה. איפה שיש תורה זה מקיים את העולם. שמה [בניו אורלינס] יש שם כושים. כושים ילמדו תורה? יאללה נביא להם צונאמי, נטביע אותם. מאות אלפים נשארו בלי קורת גג. עשרות אלפים הרוגים. כל זה כי אין להם הקדוש ברוך הוא.‏ There was a tsunami and there are terrible natural disasters, all of this because of too little Torah study. Where there is Torah it sustains the world. There are negros there [in New Orleans]. Negros will study Torah? Let's bring them a tsunami, drown them. Hundreds of thousands were left without a shelter. Tens of thousands died. All of this is because they have no God."

"A Druze soldier who stood guard to protect Israel against vengeful enemies, and was killed by Ishmaelites - it is proper to say a 'hashkava' [prayer] in synagogue for the benefit of his soul... The Druze believe in one God and are not idolaters at all, and also believe in the persistence of the soul [after death], and all the more so they enlist in the IDF and sacrifice themselves to protect the inhabitants of the State of Israel, and they keep the Seven Mitzvot of the Children of Noah, and their status is as Righteous of the Nations of the World."

"It is forbidden to be merciful to them. You must send missiles to them and annihilate them. They are evil and damnable."

"“Goyim were born only to serve us. Without that, they have no place in the world – only to serve the People of Israel,”."

"Why are Gentiles needed? They will work, they will plow, they will reap. We will sit like an effendi and eat. That is why Gentiles were created."

"In Israel, death has no dominion over them...With gentiles, it will be like any person – they need to die, but (God) will give them longevity. Why? Imagine that one's donkey would die, they'd lose their money. This is his servant...That's why he gets a long life, to work well for this Jew. Gentiles were born only to serve us. Without that, they have no place in the world – only to serve the People of Israel."

"They don't observe the Sabbath, they don't observe the Torah, they don't pray, they don't put on phylacteries every day. Is it any wonder that they're killed? It's no wonder. May the Almighty have mercy on them and bring them back to religion."

"The most significant halachic authority of the last 100 years, whose positions helped fashion a balanced and moderate Judaism."

"The more wishes you make, the more magnificent Fantasia will become."

"I am committed to using technology in my dances but not for the purpose of making a comment on technology, but rather to use it as a tool to express the human condition. I think that there are many disadvantages to using technology, it is expensive, difficult to set up and can steal the show by drawing too much attention away from the dance. I love the beauty and the simplicity of a warm body moving without frills, but I think technology is part of our common language now and to not create a relationship with it in dance seems like ignoring a vital tool for connection."

"A slyly anarchic dancer"

"Stronach’s fragile beauty belies an emotional strength, pragmatic resiliency, and intellectual courage. Her ideas and choreography are both enigmatic and playful."

"Arabs may have the oil, but we have the matches."

"Everybody has to move; run and grab as many hilltops as they can to enlarge the settlements, because everything we take now will stay ours. Everything we don't grab will go to them."

"I am for lasting peace... United, I believe, we can win the battle for peace. But it must be a different peace, one with full recognition of the rights of the Jews in their one and only land: peace with security for generations and peace with a united Jerusalem as the eternal, undivided capital of the Jewish people in the state of Israel forever."

"אני אכן חושב שמלחמת לבנון היתה מהמוצדקות במלחמות ישראל. ועכשיו לעובדות: אני שומע את האמירות של ברק על הטרגדיה של 18 השנים בלבנון. צריך לזכור שהכניסה שלנו ללבנון החלה לפני 25 שנה, כשיצחק רבין היה רה"מ ופרס שר הביטחון. בשלב הראשון נכנסנו לדרום לבנון ואחרי חודש כבר היינו נוכחים בצפון לבנון וזאת בשל טרור מצד אש"ף. הגענו למצב שמחצית מאוכלוסיית הארץ נטשה את הצפון וזזה דרומה. אחרי המלחמה השתרר בצפון שקט להרבה שנים [...] כבר באוקטובר 82' הייתי היחיד שאמר שכבר אפשר לצאת מלבנון, אבל אז כבר לא הייתי שר ביטחון"

"Israel may have the right to put others on trial, but certainly no one has the right to put the Jewish people and the State of Israel on trial."

"It had always been one of my convictions that Jews and Arabs could live together. Even as a child it never occurred to me that Jews might someday be living in Israel without Arabs, or separated from Arabs. On the contrary, for me it had always seemed perfectly normal for the two people to live and work side by side. That is the nature of life here and it always will be.... though Israel is a Jewish nation, it is, of course, not only a Jewish nation... I begin with the basic conviction that Jews and Arabs can live together. I have repeated that at every opportunity, not for journalists and not for popular consumption, but because I have never believed differently or thought differently, from my childhood on. I am not afraid of Arabs. I feel I can live with them. I believe I understand their problems. I know that we are both inhabitants of this land, and although the state is Jewish, that does not mean that Arabs should not be full citizens in every sense of the word."

""Palestinian must pay the price (...). If possible they should get awake every morning finding out they get 10 or 12 corpses, without knowing what happened.(...) You must be creative, efficient, sophisticated" Ariel Sharon to his Chief of Staff (troop commander) Shaul Mofaz, in 2002."

"I believe that Jews and Arabs can live together. It’s not an easy thing but I believe we can reach an agreement. I don’t want to pretend about talking to Arabs because I meet Arabs, here and on our farm at home. I would like to very careful not to pretend but I think I am one of the only ones here at the present time that will have the power and the strength to tell the citizens of Israel what they have to do and to make compromises and painful compromises, to look into their eyes and say that."

"[Iran, Libya and Syria] are irresponsible states, which must be disarmed of weapons [of] mass destruction, and a successful American move in Iraq as a model will make that easier to achieve."

"If we [are to] reach a situation of true peace, real peace, peace for generations, we will have to make painful concessions. Not in exchange for promises, but rather in exchange for peace."

"You cannot like the word, but what is happening is an occupation -- to hold 3.5 million Palestinians under occupation. I believe that is a terrible thing for Israel and for the Palestinians."

"We can also reassure our Palestinian partners that we understand the importance of territorial contiguity in the West Bank for a viable Palestinian state."

"It is not in our interest to govern you. We would like you to govern yourselves in your own country. A democratic Palestinian state with territorial contiguity in Judea and Samaria and economic viability, which would conduct normal relations of tranquility, security and peace with Israel. Abandon the path of terror and let us together stop the bloodshed. Let us move forward together towards peace."

"As one who fought in all of Israel's wars, and learned from personal experience that without proper force, we do not have a chance of surviving in this region, which does not show mercy towards the weak, I have also learned from experience that the sword alone cannot decide this bitter dispute in this land."

"We are very much interested in developing and strengthening our relations with India because India is one of the most important countries in the world. We believe in democracy... I hope my visit will contribute to strengthening our relations with India."

"Today Israel and India are embattled democracies, sharing values and the challenge of terrorism. United in our quest for life, liberty and peace our joint determination to fight for these values can inspire our hopes for a better future for our people."

"It is not true, however, that the solutions proposed by the Zionists, of whatever shade, represented historical realism as against the inconsistent utopianism of the Bund. Certainly the prophets were not numerous, but they have to be given their due: Kurt Tucholsky, for example, who already in the mid-1920s sounded the alarm, in a Weimar Republic prey to the demons of order, nationalism, xenophobia and dreams of revanchism; Leon Trotsky, who in the late 1920s warned that the fate of Europe was being played out in Germany, and understood that the bankruptcy of German communism in the face of Hitler bore within it the inexorable unfurling of horror. At this time they were preaching in the desert, including the desert of Judaea. The rabbis who called for obedience to the temporal power in all circumstances, and the inspirers of Menachem Begin and Ariel Sharon who at the time paraded in black shirts, are not best placed to cast the first stone at these Jewish visionaries and militants who were struggling at this time for a better world."

"Ariel Sharon is a man of peace."

"If I know Arik [Ariel Sharon's nickname], he'll head straight for Cairo and try to get votes for Likud."

"When Ariel Sharon, attempting to justify the Lebanese adventure, spoke of "over one thousand victims of terrorism," there was, as one had come to expect with him, a considerable disparity be tween what he said and the truth. According to the IDF spokesman, terrorism had been on an absolute decline: in the three years preceding the Lebanon War, thirty-seven persons were killed in all hostile actions, and, in the year preceding the war-one. Surely even one is too many, and every person killed is a heartbreak. But let us bear in mind that in the Lebanon War, fought at Sharon's initiative, more Israelis were killed in two weeks than fell at the hands of the terrorist organizations in Israel's harshest security periods, including the periods of pursuit operations and massive IDF offensive actions against terrorists."

"anyone interested in fighting Le Pen-style fascism or Sharon-style brutality has to deal with the reality of anti-Semitism head-on. The hatred of Jews is a potent political tool in the hands of both the right in Europe and in Israel...For Ariel Sharon, it is the fear of anti-Semitism, both real and imagined, that is the weapon. Mr. Sharon likes to say that he stands up to terrorists to show he is not afraid. In fact, his policies are driven by fear. His great talent is that he fully understands the depths of Jewish fear of another Holocaust. He knows how to draw parallels between Jewish anxieties about anti-Semitism and American fears of terrorism. And he is an expert at harnessing all of it for his political ends. The primary, and familiar, fear that Mr. Sharon draws on, the one that allows him to claim all aggressive actions as defensive ones, is the fear that Israel’s neighbors want to drive the Jews into the sea. The secondary fear Mr. Sharon manipulates is the fear among Jews in the Diaspora that they will eventually be driven to seek safe haven in Israel. This fear leads millions of Jews around the world, many of them sickened by Israeli aggression, to shut up and send their cheques, a down payment on future sanctuary. The equation is simple: the more fearful Jews are, the more powerful Sharon is. Elected on a platform of "peace through security," Sharon’s administration could barely hide its delight at Le Pen’s ascendancy, immediately calling on French Jews to pack their bags and come to the promised land. For Sharon, Jewish fear is a guarantee that his power will go unchecked, granting him the impunity needed to do the unthinkable: send troops into the Palestinian Authority’s education ministry to steal and destroy records; bury children alive in their homes; block ambulances from getting to the dying. Jews outside Israel now find themselves in a tightening vice: the actions of the country that was supposed to ensure their future safety are making them less safe right now. Mr. Sharon is deliberately erasing distinctions between the terms "Jew" and "Israeli," claiming he is fighting not for Israeli territory but for the survival of the Jewish people. And when anti-Semitism rises at least partly as a result of his actions, it is Sharon who is positioned once again to collect the political dividends."

"Today I view Sharon and Kahane and the Gush Emunim not simply as examples of the weaknesses of our yidishe mentshlekhkayt, Jewish humanness, but as a political evil. Some of my friends challenge this view as extreme. But I believe it. Kahane and Sharon are not concerned with Jewish values, Jewish security, Jewish survival. I don't believe that their policies are motivated by Jewish fears of annihilation. There are, I know, many Israeli Jews whose refusal to accept a Palestinian state is rooted in real fears, some of which I share. And because of this, I see their position differently, even though I strongly disagree with it. However, Kahane and his kind express blatant racism, chauvinism, a hunger for military power, a greed for territory, an insistence on religious and cultural supremacy. These can be easily analyzed as originating in feelings of inadequacy and insecurity and even fears of annihilation. Yet they are manifested in such hatred of Palestinians, such callous indifference to non-Jews and non-Jewish culture that I do not consider these "psychological roots" of fascism legitimate concerns. And so I continue viewing Kahane and his politics as an evil that impinges on my Jewishness because they actively try to redefine and reshape it through the actions and policies of the Jewish State. Everything Jewish in me resists their efforts"

"[After Ariel Sharon's severe stroke] Ladies and Gentlemen I said last year that Israel was entering into the most dangerous periods of its entire existence as a nation. That is intensifying this year with the loss of Sharon. Sharon was personally a very likeable person, and I am sad to see him in this condition, but I think we need to look at the Bible and the Book of Joel. The prophet Joel makes it very clear that God has enmity against those who "divide my land." God considers this land to be His. You read the Bible and He says "this is my land" and for any Prime Minister of Israel who decides he is going to carve it up and give it away, God says "no, this is mine." I had a wonderful meeting with Yitzhak Rabin in 1974. He was tragically assassinated, it was a terrible thing that happened but nevertheless he was dead. And now Ariel Sharon who again was a very likeable person, a delightful person to be with, I prayed with him personally, but here he's at the point of death. He was dividing God's land and I would say woe unto any Prime Minister of Israel who takes a similar course to appease the EU, the United Nations, or the United States of America. God says "this land belongs to me. You'd better leave it alone.""

"A bellicose man who seemed to be chomping at the bit to start a war."

"Begin, Shamir and Sharon were the evil three. Sharon is the most evil man I've run across in Israeli politics. [I regarded myself when Prime Minister as] the best friend Israel had in the Western world."

"He was a giant on this land."

"He held to the idea that the Jewish people, so often victims of injustice and persecution, should have a state where they could be independent and free. Think good or ill of Arik Sharon, agree or disagree with him, but that calling - a noble one - was plain and unalloyed."

"He defended this land like a lion and he taught its children to swing a scythe. He was a military legend in his lifetime and then turned his gaze to the day Israel would dwell in safety."

"I didn't always agree with Arik, and he didn't always agree with me. But he was one of the big warriors for the nation of Israel."

"Every morning I shall concern myself anew about the boundary Between the love-deed-Yes and the power-deed-No And pressing forward honor reality.We cannot avoid Using power, Cannot escape the compulsion To afflict the world, So let us, cautious in diction And mighty in contradiction, Love powerfully."

"Life, in that it is life, necessarily entails justice."

"Before his death, Rabbi Zusya said, "In the coming world, they will not ask me: 'Why were you not Moses?' They will ask me: 'Why were you not Zusya?'""

"To win a truly great life for the people of Israel, a great peace is necessary, not a fictitious peace, the dwarfish peace that is no more than a feeble intermission, but a true peace with the neighboring peoples, which alone can render possible a common development of this portion of the earth as the vanguard of the awakening Near East."

"All journeys have secret destinations of which the traveler is unaware."

"The prophet is appointed to oppose the king, and even more: history."

"I do not accept any absolute formulas for living. No preconceived code can see ahead to everything that can happen in a man's life. As we live, we grow and our beliefs change. They must change. So I think we should live with this constant discovery. We should be open to this adventure in heightened awareness of living. We should stake our whole existence on our willingness to explore and experience."

"The real struggle is not between East and West, or capitalism and communism, but between education and propaganda."

"When we rise out of [the night] into the new life and there begin to receive the signs, what can we know of that which — of him who gives them to us? Only what we experience from time to time from the signs themselves. If we name the speaker of this speech God, then it is always the God of a moment, a moment God."

"The Thou encounters me by grace — it cannot be found by seeking. But that I speak the basic word to it is a deed of my whole being, is my essential deed."

"The basic word I-Thou can be spoken only with one's whole being. The concentration and fusion into a whole being can never be accomplished by me, can never be accomplished without me. I require a Thou to become; becoming I, I say Thou."

"The I of the basic word I-Thou is different from that of the basic word I-It."

"An animal's eyes have the power to speak a great language."

"Egos appear by setting themselves apart from other egos."

"Person erscheint, indem sie zu andern Personen in Beziehung tritt."

"All names of God remain hallowed because they have been used not only to speak of God but also to speak to him."

"Some would deny any legitimate use of the word God because it has been misused so much. Certainly it is the most burdened of all human words. Precisely for that reason it is the most imperishable and unavoidable. And how much weight has all erroneous talk about God's nature and works (although there never has been nor can be any such talk that is not erroneous) compared with the one truth that all men who have addressed God really meant him? For whoever pronounces the word God and really means Thou, addresses, no matter what his delusion, the true Thou of his life that cannot be restricted by any other and to whom he stands in a relationship that includes all others."

"Whoever abhors the name and fancies that he is godless — when he addresses with his whole devoted being the Thou of his life that cannot be restricted by any other, he addresses God."

"The world is not divine sport, it is divine destiny. There is divine meaning in the life of the world, of man, of human persons, of you and of me. Creation happens to us, burns itself into us, recasts us in burning — we tremble and are faint, we submit. We take part in creation, meet the Creator, reach out to Him, helpers and companions."

"Through the Thou a person becomes I."

"In philosophical anthropology, … where the subject is man in his wholeness, the investigator cannot content himself, as in anthropology as an individual science, with considering man as another part of nature and with ignoring the fact that he, the investigator, is himself a man and experiences this humanity in his inner experience in a way that he simply cannot experience any part of nature."

"The philosophical anthropologist … can know the wholeness of the person and through it the wholeness of man only when he does not leave his subjectivity out and does not remain an untouched observer."

"You do not attain to knowledge by remaining on the shore and watching the foaming waves, you must make the venture and cast yourself in, you must swim, alert and with all your force, even if a moment comes when you think you are losing consciousness; in this way, and in no other, do you reach anthropological insight."

"So long as you “have” yourself, have yourself as an object, your experience of man is only as of a thing among things."

"An example may clarify more precisely the relation between the psychologist and the anthropologist. If both of them investigate, say, the phenomenon of anger, the psychologist will try to grasp what the angry man feels, what his motives and the impulses of his will are, but the anthropologist will also try to grasp what he is doing. In respect of this phenomenon self-observation, being by nature disposed to weaken the spontaneity and unruliness of anger, will be especially difficult for both of them. The psychologist will try to meet this difficulty by a specific division of consciousness, which enables him to remain outside with the observing part of his being and yet let his passion run its course as undisturbed as possible. Of course this passion can then not avoid becoming similar to that of the actor, that is, though it can still be heightened in comparison with an unobserved passion its course will be different: there will be a release which is willed and which takes the place of the elemental outbreak, there will be a vehemence which will be more emphasized, more deliberate, more dramatic. The anthropologist can have nothing to do with a division of consciousness, since he has to do with the unbroken wholeness of events, and especially with the unbroken natural connection between feelings and actions; and this connection is most powerfully influenced in self-observation, since the pure spontaneity of the action is bound to suffer essentially. It remains for the anthropologist only to resign any attempt to stay outside his observing self, and thus when he is overcome by anger not to disturb it in its course by becoming a spectator of it, but to let it rage to its conclusion without trying to gain a perspective. He will be able to register in the act of recollection what he felt and did then; for him memory takes the place of psychological self-experience. … In the moment of life he has nothing else in his mind but just to live what is to be lived, he is there with his whole being, undivided, and for that very reason there grows in his thought and recollection the knowledge of human wholeness."

"In the ice of solitude man becomes most inexorably a question to himself, and just because the question pitilessly summons and draws into play his most secret life he becomes an experience to himself."

"Man must be free of it all, of his bad conscience and of the bad salvation from this conscience in order to become in truth the way. Now, he no longer promises others the fulfillment of his duties, but promises himself the fulfillment of man."

"The concept of guilt is found most powerfully developed even in the most primitive communal forms which we know: … the man is guilty who violates one of the original laws which dominate the society and which are mostly derived from a divine founder; the boy who is accepted into the tribal community and learns its laws, which bind him thenceforth, learns to promise; this promise is often given under the sign of death, which is symbolically carried out on the boy, with a symbolical rebirth."

"When we see a great man desiring power instead of his real goal we soon recognize that he is sick, or more precisely that his attitude to his work is sick. He overreaches himself, the work denies itself to him, the incarnation of the spirit no longer takes place, and to avoid the threat of senselessness he snatches after empty power. This sickness casts the genius on to the same level as those hysterical figures who, being by nature without power, slave for power, in order that they may enjoy the illusion that they are inwardly powerful, and who in this striving for power cannot let a pause intervene, since a pause would bring with it the possibility of self-reflection and self-reflection would bring collapse."

"Avoid melancholy with all your might. It hurts the service of God more than sin. Satan takes less pleasure in sin than in a man's melancholy over having sinned again and so feeling that he is a slave to sin. Thus the Evil One has caught the poor soul in the net of despair."

"God ... desires His creature to be able to oppose Him. He has given that creature freedom. ... When man turns away from evil with that whole measure of power with which he is able to rebel against God, then he has truly turned to God."

"As the oil is in the olive, so is the teshuvah, repentance, hidden within sin."

"It is the highest service to submit the evil impulse to God through the power of love."

"God ... demands everything, in order to give everything anew to him who loves Him, after that loving has truly given up all."

"In the presence of God himself man stands always like a solitary tree in the wilderness."

"When we desire to lead men to God, we must not simply overthrow their idols. In each of these images we must seek to discover what divine quality he who carved it sought."

"To be old is a glorious thing when one has not unlearned what it means to begin, this old man had perhaps first learned it thoroughly in old age."

"The realer religion is, so much the more it means its own overcoming. It wills to cease to be the special domain "Religion" and wills to become life. It is concerned in the end not with specific religious acts, but with redemption from all that is specific."

"Dialogue and monologue are silenced. Bundled together, men march without Thou and without I, those of the left who want to abolish memory, and those of the right who want to regulate it: hostile and separated hosts, they march into the common abyss."

"Greatness by nature includes a power, but not a will to power."

"The great man, whether we comprehend him in the most intense activity of his work or in the restful equipoise of his forces, is powerful, involuntarily and composedly powerful, but he is not avid for power. What he is avid for is the realization of what he has in mind, the incarnation of the spirit."

"So long as a man’s power, that is, his capacity to realize what he has in mind, is bound to the goal, to the work, to the calling, it is, considered in itself, neither good nor evil, it is only a suitable or unsuitable instrument. But as soon as this bond with the goal is broken off or loosened, and the man ceases to think of power as the capacity to do something, but thinks of it as a possession, that is, thinks of power in itself, then his power, being cut off and self-satisfied, is evil; it is power withdrawn from responsibility, power which betrays the spirit, power in itself."

"Now, he no longer promises others the fulfillment of his duties, but promises himself the fulfillment of man."

"(“How do you feel about America? There are some who claim it has become a land of greed.”) MA: It doesn't have to be. It has been rapidly turning into that. One sees what happened with the Indians first, and the black Americans second, and every other visible group. But I don't believe that's all there is, or else Paul and I would never live here. I can sell my books I can live like James Baldwin in the south of France, or in West Africa. But I believe there's something else. There is a spirit. And it's almost like Martin Buber, a good-evil conflict."

"Martin Buber, the famous Jewish philosopher who was inspired by a strong “religious anarchism”, defined Judaism as a synthesis of three basic concepts: the idea of unity, the idea of action and the idea of a future."

"Buber and Tillich each took similar paths toward their common destination of religious socialism. Both had been influenced early in their careers by the 19th century German philosopher Nietzsche's rejection of bourgeois culture in his classic book, Thus Spoke Zarathustra, and were further influenced by Karl Marx's doctrine of human self-estrangement and objectification in capitalist society while rejecting his anti-religious bias. Moreover, Buber and Tillich, along with all religious socialists, rejected the Marxist “revolutionary dictatorship” of the proletariat. This would represent the extreme of heteronomy for Tillich and the political manifestation of the I-it relationship expressed by Buber that is based on human instrumentalism.… Tillich initially promoted an "idealistic anarchism" in the sense that he envisioned a theonomous culture arising from "communities themselves and their spiritual substance" instead of being promoted by the state. They would eventually part ways to some extent, with Buber continuing to promote a "federalistic communal socialism" yet not rejecting the political component of social life, while Tillich promoted the possibility of a central government that is not absolute in a theonomous society."

"studying the early civil rights movement in college, I'd been intrigued by the influence of Jewish philosophers like Martin Buber on Dr. King's sermons and writings."

"When I got my first commission after Habitat, for a few weeks I couldn't draw.""

"Architecture is not about building the impossible, which we can do if we have enough money and enough tools and enough computers, it is about building what is appropriate and about attaining beauty through such an approach. I describe this premise as "inherent buildability and I believe it is central to what I do."

"דעלך סני לחברך לא תעביד. זו היא כל התורה כולה, ואידך פירושה הוא: זיל גמור"

"Be of the disciples of Aaron, loving peace and pursuing peace, loving your fellow creatures and drawing them near to the Law."

"A name made great is a name destroyed. He who does not increase his knowledge decreases it."

"אם אין אני לי, מי לי? וכשאני לעצמי, מה אני? ואם לא עכשיו, אימתי?"

"Do not say "When I have leisure, I will study", perhaps you will not have leisure."

"A boor cannot be sin-fearing, an ignoramus cannot be pious, a bashful one cannot learn, a short-tempered person cannot teach, nor does anyone who does much business grow wise."

"In a place where there are no men, strive to be a man."

"One who increases flesh, increases worms; one who increases possessions, increases worry; one who increases wives, increases witchcraft; one who increases maidservants, increases promiscuity; one who increases man-servants, increases thievery; one who increases Torah, increases life; one who increases study, increases wisdom; one who increases counsel, increases understanding; one who increases charity, increases peace."

"A person should always be patient like Hillel and not impatient like Shammai"

""The merciful man does good to his own soul (Proverbs 11:17)," this [refers to] Hillel the Elder, who, at the time that he was departing from his students, would walk with them. They said to him, "Rabbi, where are you walking to?" He said to them, "To fulfill a commandment!" They said to him, "And what commandment is this?" He said to them, "To bathe in the bathhouse." They said to him: "But is this really a commandment?" He said to them: "Yes. Just like regarding the statues (lit. icons) of kings, that are set up in the theaters and the circuses, the one who is appointed over them bathes them and scrubs them, and they give him sustenance, and furthermore, he attains status with the leaders of the kingdom; I, who was created in the [Divine] Image and Form, as it is written, "For in the Image of G-d He made Man (Genesis 9:6)," even more so!..."

"when he died, they eulogized him (in the following manner): Alas pious one, alas humble one, student of Ezra"

"Hillel stood in the gate of Jerusalem one day and saw the people on their way to work. "How much," he asked, "will you earn today?" One said: "A denarius"; the second: "Two denarii" "What will you do with the money?" he inquired. "We will provide for the necessities of life." Then he said to them: "Would you not rather come and make the Torah your possession, that you may possess both this world and the world to come?""

"Just as Hillel's actions were not based (even in theory) on any reasoned ethical system, so his moral teaching did not take the form of a systematic treatise, but was expressed in aphorisms, which were, no doubt, occasioned by particular circumstances, but have none the less a universal value. This value, indeed, is not for the doubter, who must needs either find a rational basis for morality, or discard it. They appeal to those who accept, as Hillel accepted, the fundamental postulates of Judaism; and their claim to universality rests, therefore, on the extent to which those postulates are in accord with the root facts of human nature. They are interpretative, not speculative. The moral sayings of Hillel recorded in the Talmud are few in number, but they embody with sufficient fulness the point of view which was expressed no less fully in his conduct. They are contained almost exclusively in the first two chapters of the "Ethics of the Fathers.""

"The State of Israel is a national home for the entire Jewish people and it is clear to me that there is no dispute between any party or Zionist movement, while the nation-state law was originally intended to reinforce this principle, the most recent amendments to it are of great concern because they drive a wedge between Jews in Israel and in the Diaspora."

"A lack of moral clarity is also the tragedy that has befallen efforts to advance peace and security in the world. Promoting peace and security is fundamentally connected to promoting freedom and democracy."

"The conviction that freedom is a universal desire is not the property of any political camp. ... Yet those who hold it remain a precious few, outnumbered many times over by the skeptics who don't."

"A simple way to determine whether the right to dissent in a particular society is being upheld is to apply the town square test: Can a person walk into the middle of the town square and express his or her views without fear of arrest, imprisonment, or physical harm? If he can, then that person is living in a free society. If not, it's a fear society."

"Now we can see why nondemocratic regimes imperil the security of the world. They stay in power by controlling their populations. This control invariably requires an increasing amount of repression. To justify this repression and maintain internal stability, external enemies must be manufactured."

"Freedom's skeptics must understand that the democracy that hates you is less dangerous than the dictator who loves you. Indeed, it is the absence of democracy that represents the real threat to peace."

"The free world should not wait for dictatorial regimes to consent to reform."

"You cannot have humane Zionism, it is a contradiction in terms."

"It is my considered opinion that the State of Israel is a racist state in the full meaning of this term: In this state people are discriminated against, in the most permanent and legal way and in the most important areas of life, only because of their origin. This racist discrimination began in Zionism and is carried out today mainly in co-operation with the institutions of the Zionist movement."

"That is a Nazi expression. The Nazis called Germans who defended Jewish rights self-hating Germans."

"I strongly believe that antisemitism and Jewish chauvinism can only be fought simultaneously."

"Modern racism (of which antisemitism is part) although caused by specific social conditions, becomes, when it gains strength, a force that in my opinion can only be described as demonic."

"Both before and after a meal, a pious Jew ritually washes his hands, uttering a special blessing. On one of these two occasions he is worshiping God, by promoting the divine union of Son and Daughter; but on the other he is worshiping Satan, who likes Jewish prayers and ritual acts so much that when he is offered a few of them it keeps him busy for a while and he forgets to pester the divine daughter."

"We realize that by criticizing Jewish fundamentalism we are criticizing a part of the past that we love. We wish that members of every human grouping would criticize their own past, even before criticizing others."

"Gore Vidal referred to Israel Shahak as the "latest – if not the last – of the great prophets." Edward Said saw him as one of the "most remarkable individuals in the contemporary Middle East." Noam Chomsky regarded him as "an outstanding scholar, with remarkable insight and depth of knowledge.""

"אם הייתי פלסטיני בגיל המתאים, הייתי נכנס בשלב מסוים לאחד מארגוני הטרור...פעולות ארגוני הטרור הפלסטיני, הפוגעות בנשים וילדים הן חמורות, נבזיות ושפלות"

"There is another story, that we tried to impose upon him [Arafat] cantons, Bantustans. Total lie. We talked about 80%+ of the West Bank and 100% of the Gaza Strip. How can it become non-contiguous? And if you have some reservation against this or that curl of the border, at some corner, come to the table, negotiate it, and demand that this will be removed. I can go with you more and more, and I cannot afford spending more time on it, but basically, all these were stories that were invented in order to explain to his own people, and maybe to try to convince honest people in the free world how come that such an opportunity had been missed. Of course, I had my own demands, to protect Israel, to ensure our security, to make sure that we know where do we head. I said loud and clear: we have to put an end to this asymmetric process where we are supposed to give tangible assets, and the Palestinians have just to give vague promises about the nature of future relationship. I said I'm ready to go very far, but I want to know, now, that there is a partner, which is ready and capable to make tough decisions, and painful decisions. I was a great supporter of the peace of the brave, but never a supporter of peace of ostriches, where you put your head in the sand, let whatever happen, happen, and then wake up and say, OK, that's what happened. We cannot afford this approach. That's the reality."

"[How is it consistent with what you advocated this evening in terms of a vision for peace, that you continued to allow the building of settlements in the West Bank, during your primeministership?] Let me tell you, first of all, during my term as a Prime Minister, we have not built a single new settlement. I ordered the dismantling of many voluntary -- I don't know how to call it -- new settlements that had been set on top of hills in different parts of the West Bank, basically. But, I allowed contracts, contracts that had been signed, legally, in Israel, beforehand. To build new neighborhoods in some big cities in the West Bank, cities with 25,000 or 30,000 people. And very few new homes, in small settlements, where youngsters, who came back from the army service, asked to build their home near the home of their parents. Now, Israel is a law-abiding state, you cannot break contracts, there is Supreme Court. If the government behaves in a way that is not proper, any individual can appeal and change whatever we decide. Realizing that this is a sensitive issue from the Palestinian side, I talked to Arafat, at the beginning of my term as a Prime Minister, and I told him: Mr. Chairman, I know that you are worried about it, it creates some problems, in your own constituency. But let me tell you, we have a great opportunity here to put an end to the whole conflict, in a year and a half. When President Clinton that invested unbelievable amount of energy and political capital in trying to solve it, and he's still in power. Now, I understand your problem with settlement if there is no end, there is no time limit, and you are afraid that maybe the accumulation of new settlements will change the nature of the situation, for the worse, from your position. So I tell you, out of our own considerations, independent of you, we have decided not to set even a single new settlement. We will not allow anyone to establish his own private initiatives on the hills, for our own reasons, not because of you. But at the same time I will respect any contract that has been signed, under law, in Israel. But -- and here is a point -- bearing in mind that we can put an end to the conflict, to reach an agreement within a year and a half, why the hell it will matter? To build a new building in Israel takes more than a year and a half, so you won't see any building that is not already emerging from the ground, having it's roof before we can reach an agreement. Now if such a building happens to be in a settlement that will become, under the agreement, part of the new independent Palestine, why the hell you have to care? Take it, use it, put some refugees in it. And if it will happen to be a part of what will be agreed, as Israel, in a mutual agreement that is signed by you, why the hell do you care, if you agree? I believe that that simple answer would not solve his public -- or internal political -- problems, but it would solve the real issue if the will was there to make peace, and not just to politically maneuver and manipulate."

"["DONALDSON: But on Friday, you were very pessimistic. You said, "No good," when someone asked you how things were going."] No, I'm saying even now, if I have to summarize the situation - in one word it's good, in two words, not good."

"The Left is acting like a young child, saying 'I want peace'... A child says 'I want candy right away,' an adult takes all of the factors into account and understands who he's dealing with."

"Life-sustaining Zionism and the seeds of fascism cannot live together."

"What has happened is a hostile takeover of the Israeli government by dangerous elements. And it's just the beginning."

"This government needs to be brought down before it brings all of us down, there are no serious leaders left in the world who believe the Israeli government."

"His knowledge of war has fed a passion for peace."

"We gave them 42% of the land. Did we get 42% of peace? Did we even get 20% of peace?"

"The idea is to put the Palestinians on a diet, but not to make them die of hunger."

"The significance of the disengagement plan is the freezing of the peace process."

"Effectively, this whole package called the Palestinian state, with all that it entails, has been removed indefinitely from our agenda. And all this with authority and permission. All with a presidential blessing and the ratification of both houses of Congress."

"The disengagement is actually formaldehyde. It supplies the amount of formaldehyde that is necessary so there will not be a political process with the Palestinians."

"Out there, in the world, all the walls were covered with graffiti: 'Yids, go back to Palestine,' so we came back to Palestine, and now the worldatlarge [sic] shouts at us: 'Yids, get out of Palestine.'"

"The Israeli-Palestinian conflict has been a tragedy, a clash between one very powerful, very convincing, very painful claim over this land and another no less powerful, no less convincing claim. Now such a clash between right claims can be resolved in one of two manners. There's the Shakespeare tradition of resolving a tragedy with the stage hewed with dead bodies and justice of sorts prevails. But there is also the Chekhov tradition. In the conclusion of the tragedy by Chekhov, everyone is disappointed, disillusioned, embittered, heartbroken, but alive. And my colleagues and I have been working, trying...not to find the sentimental happy ending, a brotherly love, a sudden honeymoon to the Israeli-Palestinian tragedy, but a Chekhovian ending, which means clenched teeth compromise."

"The minute we leave south Lebanon we will have to erase the word Hezbollah from our vocabulary, because the whole idea of the State of Israel versus Hezbollah was sheer folly from the outset. It most certainly no longer will be relevant when Israel returns to her internationally recognized northern border."

"The [political] left are people with an imagination and the right are those without an imagination."

"The kibbutz way of life is not for everyone. It is meant for people who are not in the business of working harder than they should be working, in order to make more money than they need, in order to buy things they don't really want, in order to impress people they don't really like."

"America is too large and too abstract to generalize about."

"The Hebrew writers who I feel should be more widely appreciated my own mentors, I suppose-are Micha Berdyczewski, Yosef Haim Brenner, and, of course, Shmuel Yosef Agnon. (HC: And on the world scene?) AO: That's too large an order. (HC: Well, whom of those you have read recently have you found impressive?) AO: The South Africans: Nadine Gordimer, J. M. Coetzee, and André Brink."

"[M]uch like Israel itself, this is a novel about great dreams, about great expectations, about bigger-than-life visions and, indeed, about the morning after and the sad realization that every dream come true is bound to be flawed by coming true. (about Black Box)"

"I am a great believer in compromising. I think the only alternative to compromising is fight to the death on any front, on any level."

"I don't believe in magnanimous dreams coming true. Every fulfillment of a dream or of an ambition is bound, destined, to be partial, especially because Israel was founded on such a shaky coalition of conflicting and contradicting dreams, master plans and visions. There was no way they all could come true. The other reason, of course, is that since its creation and even since earlier, Israel has been stuck with a nasty, violent conflict with its Arab neighbors. And I don't think an atmosphere of a constant, violent, hateful conflict is the right atmosphere to create the most egalitarian and just society in the world."

"I'd fight again and again if it would be a matter of life and death for the nation. I would not fight, though, for any other cause. I would not fight for resources. I'd not fight for interests. When it comes to life and death, I have always believed that there is one thing in this world which is more ugly, more sordid, than using violence. And this thing is giving in to violence. In this respect, I am a peacenik not a pacifist. And the Israeli Peace Now movement is clearly not a Make Love Not War movement - not one of those."

"[H]aving fought a war, you will never be the same human being. Having shot at people, having been shot at by total strangers, you will never be the same again."

"To me, reconciliation means a political settlement. If I had to entitle my vision vis a vis the Arabs in general and the Palestinians in particular, I would say make peace not love. The name of the game for Israelis and for Palestinians, as I see it, is a fair and decent and painful divorce rather than a honeymoon bed together. I think Israelis and Palestinians should separate land and assets, divide the land between the two nations and live in peace like two ex people rather than try to reconcile in the way of living together. The conflict between the Israelis and Palestinians is not a family dispute. It's a dispute between two families."

"We have been through many wars in our life. We have been through fighting. I've been on the battlefield myself. This combination of gas and Jewish state certainly hits a chord and touches a nerve. And what's moreover, a German-manufactured gas aimed at Jews in the Jewish state is something which touches a very deep emotion in all of us."

"[T]ime and again, I mentioned to our soldiers, to our reservists that there is no point in hating every Arab for being an Arab, that many of them are as much victims of this fanaticism and ruthlessness as we are or perhaps more so because they suffer more, and they will suffer more."

"[T]his has been the condition of Israel for 40 years now. Not so extreme, not so dramatic, but we have always lived under a constant threat. Ever since the creation of this nation, we've never had a single day of a full-scale peace. We have always lived on edge."

"[I]n the 1940s, Israel was still a dream, a vision and a blueprint. They talked about the impending creation of a Jewish state in messianic terms. This state, which is about to be born, will be pure, angelic, idyllic. It will hold world records in high job morality, gold medal in good behavior, in treating minorities, in social justice. It will be both biblical and modern, both very Jewish and very secular and very democratic and very socialistic. It will be more everything than anyone. But this, of course, was a dream, a fantasy, a vision. And then came the morning after. (And?) OZ: Well, the morning after is a disappointment by definition. I maintain that the only way to keep a dream - not only a Zionist dream, any dream, a sexual dream, a sexual fantasy. The only way to keep any dream or fantasy intact and rosy and perfect and flawless is never to try to live it out. Israel is a dream come true. As such, it is destined to be a disappointment to some extent. And I accept it philosophically."

"Judaism to me is a culture - first and foremost, the Hebrew language, which I think is the crux of the heritage, a long line of books, creations, certain sensibilities which I identify as Jewish sensibilities, although they are not exclusively Jewish, humor and skepticism, certain anarchism, certain lack of confidence in any regime or government whatsoever, certain utopian ambitions about world reforming. All of these, I identify - this and more, I identify as Jewish heritage, Jewish sensibilities. And all of those are alive and kicking - sometimes kicking too hard - outside the realm of synagogue."

"Israel is essentially a refugee camp. So is Palestine, which is what makes this conflict so tragic. It's a conflict - tragic conflict between two victims, between two refugee camps."

"(What are your memories of Israel's Independence Day? You write that your father told you to take it all in because this is something you'd be talking about to your children, to your grandchildren.) OZ: Yes. This was a euphoric night for me. I was about a 9-year-old when the General Assembly of the United Nations, then in Lake Success, resolved by a two-thirds vote to divide Palestine into two sovereign states - Palestinian Arab states and Israeli Jewish states. This, in brackets, is going to be the bottom line of several decades of conflict. In the end, Israelis and Palestinians will come back to a two-state solution, closed brackets. Now, for me that night is a memory which I will carry for the rest of my life. Never in my life, either before or after, have I seen such a burst of public euphoria - euphoria combined with fear of the future. No one was certain of the results. No one was certain whether we are going to survive the impending battle with the Arab world. But this euphoria that the Jews will become an independent nation for the first time in 19 centuries since the eradication of ancient Israel by the Roman armies - by the Roman Empire - that once again, there will be a Jewish regime, a Jewish government and the Jewish law, a Jewish sovereignty. That kind of vindication of people who have always been an oppressed and loathed minority wherever - everywhere except, perhaps, in the United States of America - but everywhere else, the feeling that at last, we are going to have a home; it may be very small; it may be a home the size of a handkerchief or a postal stamp on the map of the world. But nonetheless, it's going to be our home. This euphoria of that night - the singing, the dancing in the street, the hugging between total strangers, the tears, the vows - this I'll never forget, just as I will not forget the deep, sad silence which dawned on the Arab neighborhoods. Our joy was their catastrophe. Their fear and trembling and despair and anger and bewilderment - I will never forget how while half Jerusalem celebrated with fireworks and singing and dancing, the other parts of Jerusalem were erupting darkness, silence and sadness."

"We regard Judaism as a civilization, not just as a religion. I think there are many, many ways to be a Jew. And one of those ways to be a Jew is to be a nonreligious Jew. The heritage contains, first and foremost, books, texts, spiritual creativity. And religion is only one of the components of this magnificent heritage."

"For thousands of years, we Jews had nothing but books. We had no lands, we had no holy sites, we had no magnificent architecture, we had no heroes. We had books, we had texts, and those texts were always discussed around the family table. They became part of the family life, and they traveled from one generation to the next — not unchanged, not unchallenged, but reinterpreted in each generation and reread by each generation."

"The very term 'Israel' means 'he who struggles with God.' This is the literal, dictionary sense of the word 'Israel.' So chutzpah is built into this civilization. A pupil is not expected to obey, to follow and to learn by heart. A student is expected to say a chiddush, which means something new, something original, something of his or her own interpretation of the sacred texts."

"I've been called a traitor a few times in my life by some of my countrymen. But this is no exception. Almost every person who steps out of the consensus is accused of treason by his contemporaries, or by her contemporaries. In fact, my protagonist in this novel (Judas) says that a traitor is very often simply a person who changes in the eyes of those who despise change, who mistrust change, who are antagonized to every change."

"I feel much more comfortable talking about the past than about the future. I'm old enough to know that life is full of surprises, and this is true of this country as much as it is true of Israel. I have seen people surprising not only others but even themselves."

"(In the book (Dear Zealots: Letters from a Divided Land), you describe your childhood as a “little Zionist-nationalist fanatic.” Your attitude changed because of your friendship with a British policeman. What happened?) Amos Oz: He shared with me different perspectives. He taught me to ask questions: If I were a Palestinian Arab whose family lived here for many, many generations, how would I feel about the influx of Jewish immigrants armed with the Bible and claiming exclusive rights to the land? How would I feel if I were a British [man] who shed his blood in order to beat Hitler, and now he is being labeled by militant Israelis, militant Zionists, as a continuation of the Nazis? Those conversations were eye-openers for me, because this was a kind of language I hadn’t heard spoken around me."

"Very often, fanaticism begins at home. It begins inside the family. It begins with the urge to change our kin, to change our beloved ones for their own good because we think we know better than them what is good and what is bad for them, what is right and what is wrong in their thinking. The urge to change other people contains sometimes a certain fanatic potential."

"I think loathing begets fanaticism, and in the end loathing begets hatred and violence. I listen to my political rivals sometimes with fear and trembling, sometimes with awe, sometimes with near panic, but always with a curiosity of nuances, curiosity for the language, curiosity for the story behind the “impossible” position. So I think curiosity, a certain capacity of imagining the other, and, yes, sense of humor, all of those are powerful antidotes to fanaticism."

"If I had to squeeze my wisdom into one word, I would say: "Listen, you don't necessarily have to agree to what you listen to, but listen very carefully. Listen even to voices which you regard as dangerous, abhorrent, terrible, monstrous." Even if your conclusion is going to be, "I have to rebuff those voices, I have to fight them, I regard them as a threat to the future of my people or the future of my family," you still would be wise to listen very carefully to what those other people are saying before you form your position or even your tactic of combating them or struggling against them. Listen with a certain degree of curiosity. Even try to ask yourself: What would it be that would have made me one of them? A different background? A different family? A different upbringing? Different values? A different environment? Could I be one of those? I think this is a very simple practice, but it’s a helpful one."

"I am old enough to tell you, here in the Middle East, words such as "never," "forever" or "eternity" mean something like six months to 30 years."

"Israel is a dream come true, and as a dream come true it is flawed, very flawed, and sometimes dangerously flawed or painfully flawed. But this is in the nature of dreams, not necessarily in the nature of Israel."

"Beyond his obvious intelligence and talent, Oz has done me several kindnesses, something not often associated with creative personalities of the first rank."

"Above and beyond the loss of a major literary talent Amos Oz’s passing is a huge blow to Israelis and Jews of conscience for whom he has long been an articulate, spiritual guide on the very elusive quest for peace"

"When I interviewed Amos Oz last month we joked about how the best examples of coexistence between Israelis and Palestinians were in the medical field and the criminal world. Honored to have spent time in this prolific author’s presence…"

"Among Israeli writers, including the vociferous Amos Oz, renowned internationally for his brilliant novels and bold, critical publication of possible solutions for two-state justice, every Israeli writer I met was against the occupied territories and the harsh measures used against the Palestinian inhabitants."

"We lost a soul, a mind, a heart, Amos Oz, who brought so much beauty, so much love, and a vision of peace to our lives"

"I'm no Amos Oz, who's always ready to take a firm stance...(Interviewer: "In Europe, Amos Oz is often talked about as some kind of modern Israeli prophet.") DR: That's because he can't let go of the old prophetic gestures. It's a nice role and he's comfortable with it, and maybe we need him to open people's eyes. Who knows, maybe it's just me who's cynical. But there's nothing prophetic about the rest of us, particularly the younger writers. Your horoscope can tell you more about the future than we can."

"Amos Oz, A. B. Yehoshua, and Aharon Appelfeld, gained international recognition for works that turned inward, toward private obsessions."

"Two months ago in the last interview Amos Oz gave infornt of the cameras he told me: “I want to leave this world with the feeling my words meant something to someone” – well they certainly did!"

"All these cries for peace we hear in Israel, especially from our side, do not bring peace any closer -- they only push it away. If you chase peace it only eludes you. That's not game theory; that's history."

"We can trust only ourselves. The president of the United States has to look out for U.S. interests -- that is what he was elected to do. He does not have to look out for Israel's interests, nor do I expect him to. The bottom line is that Obama is president of the United States -- not the world -- so when it comes to Israel's interests I trust the prime minister's discretion."

"The world aligns itself with those who are strong, even if they are the embodiment of evil. That is why [Prime Minister Benjamin] Netanyahu's insistence on addressing Congress in an effort to prevent a deal between the United States and Iran is vital..."

"Capitulation, sycophancy, and cowardice will only undermine us... Sometimes, you have to courageously follow your own path and not try to curry favor with anyone."

"It turns out that the Romans were champs in making peace. Their motto was that if you want to make peace, you need to prepare for war. They knew game theory."

"The strong equilibrium point f just described is one of "unrelenting ferocity" against offenders. It exhibits a zeal for meting out justice that is entirely oblivious to the sometimes dire consequences to oneself or to the other faitheful——i.e., those who have not deviated."

""Interactive Decision Theory" would perhaps be a more descriptive name for the discipline usually called Game Theory."

"I think game theory creates ideas that are important in solving and approaching conflict in general."

"“Torah study is an intellectual pursuit, and honoring this ultimate value transfers to other pursuits as well, Jewish homes are full of books while other homes may or may not be. Jewish homes have overflowing bookshelves. Throughout the generations we have given great honor to this intellectual pursuit…Torah study makes the nation and its people of the finest and highest quality.”"

"I would like to suggest that we should perhaps change direction in our efforts to bring about world peace. Up to now all the effort has been put into resolving specific conflicts: India–Pakistan, North–South Ireland, various African wars, Balkan wars, Russia–Chechnya, Israel–Arab, etc., etc. I’d like to suggest that we should shift emphasis and study war in general."

"War has been with us ever since the dawn of civilization. Nothing has been more constant in history than war."

"A person’s behavior is rational if it is in his best interests, given his information."

"The theory of repeated games is able to account for phenomena such as altruism, cooperation, trust, loyalty, revenge, threats (self-destructive or otherwise) – phenomena that may at first seem irrational – in terms of the “selfish” utility-maximizing paradigm of game theory and neoclassical economics."

"The players in a game are said to be in strategic equilibrium (or simply equilibrium) when their play is mutually optimal: when the actions and plans of each player are rational in the given strategic environment – i.e., when each knows the actions and plans of the others."

"Repetition acts as an enforcement mechanism: It makes cooperation achievable when it is not achievable in the one-shot game, even when one replaces strategic equilibrium as the criterion for achievability by the more stringent requirement of perfect equilibrium."

"In many real-world situations, cooperation may be easier to sustain in a long-term relationship than in a single encounter. Analyses of short-run games are, thus, often too restrictive. Robert Aumann was the first to conduct a full-fledged formal analysis of so-called infinitely repeated games. His research identified exactly what outcomes can be upheld over time in long-run relations."

"He advised the audience to remember the Romans, and the fact that as "disagreeable" as they were, the Roman Empire ruled in peace for 400 years."

"The occupation made it very clear to me that there was something wrong, and I started to ask myself all kinds of questions and came to the conclusion that Zionism is negative and bad, and that we are oppressing the Palestinians."

"Everyone fights with their abilities - the Israelis have helicopters and rockets and the Palestinians have nothing but themselves and some very primitive home-made explosives."

"I grew up in an Israeli culture where suicide attackers are really heroes. Look at Samson, who in order to fight the Philistines in Gaza made the theatre collapse on himself and all the civilians there. He is a very big hero among Jewish children. I grew up on the myth of better suicide than surrender. So what is so special about suicide bombers?"

"I don't understand why people would find my views abhorrent. If you ask any Israeli to put himself in a similar situation of occupation and oppression for 36 years - everyone would say they would do the same, including [Israeli Prime Minister Ariel] Sharon. I never heard any similar criticism from those Israelis who are shocked by the killing of women and children in suicide attacks, of an Israeli rocket attack that kills Palestinian civilians."

"I don't support such actions or see this as the solution, but I can very well understand how suicide bombings became a very popular way of fighting - first, because it is quite successful; secondly, because people are ready to risk everything in order to achieve some progress in the national struggle."

"אם לא תהיה ברירה, נכריז מלחמה נגד המליונרים במדינת ישראל. הקרקע כל כך בוערת, שעשירי הארץ לא יתפלאו אם יגיעו קבוצות שפשוט יעלו על הבתים שלהם, ויגרשו אותם מהבית, או שהבנות שלהם כבר לא יוכלו להסתובב בחוץ. כל אחד יצטרך להקים משטרה פרטית. כשיתחילו המאבקים, שמבהירים את העובדה שאי אפשר להמשיך במצב שבו יש קבוצות שצוברות הון ומתעשרות באופן אגדי, ואחרים שנשארים כל כך מאחור, שאף אחד לא ישלה את עצמו שהבית שלו והחצר שלו מחוץ למשחק"

"The targeted assassination policy is a correct one. It is inconceivable that terrorists could operate freely without the ground quaking under their feet."

"At the first stages of negotiations, we will not release prisoners with blood on their hands. However, as part of a final agreement, I do not rule out this option. Offering hope for a better future is more important than grieving the past."

"צריך לדאוג שלא יהיו פה פעולות ראווה ולא ענישה קולקטיווית, אבל הלגיטימציה שתהיה לי להילחם בטרור תהיה גדולה יותר מאשר של כל מועמד אחר"

"When my mother delivered me, she didn't have milk, and I was breastfed by an Arab woman. Maybe that had an effect on my leftist views."

"If a labor leader of national scale is arrested by the police, I will call a general strike."

"צריך להפסיק עם הדיבורים שאם נבנה עוד מפעלים, נצטרך לקנות פחות שניים שלושה אף-16. זה ממש לא שם. צריך קודם כל לקבוע את היעדים. בוא נקבע מה היעד, אני בטוח שנמצא לזה מקורות. ואם, לא תהיה בררה, ושאלת האף-16 תעמוד מול ערך האדם, אני אכריע לטובת האדם, ולא לטובת האף-16"

"The fear of the LORD is the beginning of knowledge: but fools despise wisdom and instruction."

"My son, despise not the chastening of the LORD; neither be weary of his correction: For whom the LORD loveth he correcteth; even as a father the son in whom he delighteth. Happy is the man that findeth wisdom, and the man that getteth understanding."

"The insight of a man certainly slows down his anger, and it is beauty on his part to pass over transgression."

"Better is the poor that walketh in his integrity, than he that is perverse in his lips, and is a fool."

"It is better to be poor and walk in integrity than to be stupid and speak lies."

"Hear counsel, and receive instruction, that thou mayest be wise in thy latter end."

"A wise son maketh a glad father: but a foolish son is the heaviness of his mother."

"But the souls of the righteous are in the hand of God, and no torment will ever touch them."

"It is the glory of God to conceal a thing: but the honor of kings is to search out a matter."

"In much wisdom is much grief: and he that increaseth knowledge increaseth sorrow."

"I set my mind to seek and explore by wisdom concerning all that has been done under heaven. It is a grievous task which God has given to the sons of men to be afflicted with."

"Who is like the wise man? Who knows the solution to a problem? A man’s wisdom lights up his face and softens his stern appearance. I say: “Obey the king’s orders out of regard for the oath to God. Do not rush to depart from his presence. Do not take a stand for anything bad; for he can do whatever he pleases, because the word of the king is absolute; who can say to him, ‘What are you doing?"

"Let us hear the conclusion of the whole matter: Fear God, and keep his commandments: for this is the whole duty of man. For God shall bring every work into judgment, with every secret thing, whether it be good, or whether it be evil."

"And also to the alien, who is not of Thy people Israel, but comes from a distant land on account of Thy fame; for hearing of Thy great name and Thy strong hand, and Thine outstretched arm, he comes to this house to pray... do Thou listen in the heavens, the place where Thou dwellest, and perform all that the alien begs of Thee, so that all the peoples of the earth may know Thy name, to fear Thee like Thine own people Israel, and to know that Thy name is proclaimed over this house that I have built."

"That one should not be wise above what is written is well demonstrated in the life of King Solomon. The Torah says that the king whom the Israelites should set over them should not multiply horses to himself, nor wives, in order that he might not cause the people to return to Egypt, and that his heart might not turn away (Deut. 17. 16, 17). 'Then,' argued Solomon, 'since the reason for the paucity of wives and horses is given, I am sure that I can stand proof against these; I can multiply horses and wives and shall not turn away and will not cause my people to return to Egypt.' Unfortunately he was not proof against the prohibitions, as it is recorded against him (in 1 Kings 2. 1-7). And one can also see the wisdom of the Torah in withholding any reason for many commandments it enjoins."

"The queen of the south shall rise up in the judgment with the men of this generation, and condemn them: for she came from the utmost parts of the earth to hear the wisdom of Solomon; and, behold, a greater than Solomon is here."

"Solomon was a 'copper king', and all along that Araba, on both sides, we found many copper mines and smelting stations, all attributable to Solomon and his immediate successors."

"When King Solomon is dedicating the Temple, his prayer includes these words, addressed to the creator of the universe: “Behold, the heaven of heavens cannot contain thee; how much less this house which I have builded.” Nowhere does Solomon exhibit his wisdom better than here. Let us never suppose that the structures of our human minds can contain God."

"King Solomon is credited with fewer homicides than his predecessors and is remembered instead for building the Temple in Jerusalem and for writing the books of Proverbs, Ecclesiastes, and the Song of Songs (though with a harem of seven hundred princesses and three hundred concubines, he clearly didn’t spend all his time writing). Most of all he is remembered for his eponymous virtue, “the wisdom of Solomon.” Two prostitutes sharing a room give birth a few days apart. One of the babies dies, and each woman claims that the surviving boy is hers. The wise king adjudicates the dispute by pulling out a sword and threatening to butcher the baby and hand each woman a piece of the bloody corpse. One woman withdraws her claim, and Solomon awards the baby to her. “When all Israel heard of the verdict that the king had rendered, they stood in awe of the king, because they saw that he had divine wisdom in carrying out justice.” The distancing effect of a good story can make us forget the brutality of the world in which it was set. Just imagine a judge in family court today adjudicating a maternity dispute by pulling out a chain saw and threatening to butcher the baby before the disputants’ eyes. Solomon was confident that the more humane woman (we are never told that she was the mother) would reveal herself, and that the other woman was so spiteful that she would allow a baby to be slaughtered in front of her—and he was right! And he must have been prepared, in the event he was wrong, to carry out the butchery or else forfeit all credibility. The women, for their part, must have believed that their wise king was capable of carrying out this grisly murder."

"The Bible depicts a world that, seen through modern eyes, is staggering in its savagery. People enslave, rape, and murder members of their immediate families. Warlords slaughter civilians indiscriminately, including the children. Women are bought, sold, and plundered like sex toys. And Yahweh tortures and massacres people by the hundreds of thousands for trivial disobedience or for no reason at all. These atrocities are neither isolated nor obscure. They implicate all the major characters of the Old Testament, the ones that Sunday-school children draw with crayons. And they fall into a continuous plotline that stretches for millennia, from Adam and Eve through Noah, the patriarchs, Moses, Joshua, the judges, Saul, David, Solomon, and beyond. According to the biblical scholar Raymund Schwager, the Hebrew Bible “contains over six hundred passages that explicitly talk about nations, kings, or individuals attacking, destroying, and killing others. . . . Aside from the approximately one thousand verses in which Yahweh himself appears as the direct executioner of violent punishments, and the many texts in which the Lord delivers the criminal to the punisher’s sword, in over one hundred other passages Yahweh expressly gives the command to kill people.” Matthew White, a self-described atrocitologist who keeps a database with the estimated death tolls of history’s major wars, massacres, and genocides, counts about 1.2 million deaths from mass killing that are specifically enumerated in the Bible. (He excludes the half million casualties in the war between Judah and Israel described in 2 Chronicles 13 because he considers the body count historically implausible.) The victims of the Noachian flood would add another 20 million or so to the total. The good news, of course, is that most of it never happened. Not only is there no evidence that Yahweh inundated the planet and incinerated its cities, but the patriarchs, exodus, conquest, and Jewish empire are almost certainly fictions. Historians have found no mention in Egyptian writings of the departure of a million slaves (which could hardly have escaped the Egyptians’ notice); nor have archaeologists found evidence in the ruins of Jericho or neighboring cities of a sacking around 1200 BCE. And if there was a Davidic empire stretching from the Euphrates to the Red Sea around the turn of the 1st millennium BCE, no one else at the time seemed to have noticed it."

"Where I live, nobody who's fourteen is having sex and doing major drugs. And I think if you see it in the movies, you may be influenced by it. I think it's so important to preserve your innocence."

"I don't mean to criticize anyone in any way that I wouldn't criticize myself. I think people should have fun, and have a good time, and enjoy the luck that we have to be lazy and dwell in consumerism. But I think that it's a balance. And our job as actors is empathy. Our job is to imagine what someone else's life is like. And if you can't do that in real life, if you can't do that as a human being, then good luck as an actor.... I just think it's an important thing to engage in the world. And it's just too easy not to in our society."

"It was wonderful playing a young queen with so much power. I think it will be good for young women to see a strong woman of action who is also smart and a leader."

"It’s weird that there are so many people at Harvard who do amazing things outside the classroom. It just so happens that people like to watch what I do."

"Everyone has to find what is right for them, and it is different for everyone. Eating for me is how you proclaim your beliefs three times a day. That is why all religions have rules about eating. Three times a day, I remind myself that I value life and do not want to cause pain to or kill other living beings. That is why I eat the way I do."

"Factory farming of animals will be one of the things we look back on as a relic of a less-evolved age."

"I’ve taught at Harvard, Dartmouth and Vassar, and I’ve had the privilege of teaching a lot of very bright kids. There are very few who are as inherently bright as Natalie is, who have as much intellectual horsepower, who work as hard as she did. She didn’t take a single thing for granted."

"Jerusalem-born actress Natalie Portman has only harsh words for...[Israel's] controversial “nation-state law” passed over the summer formally recognizing the country as a Jewish state despite its large population of non-Jewish Arabs. “It’s racist... It’s wrong and I disagree...”... Portman told the BBC it’s “hard to be from a place” where laws like this are in place. “It’s like your family ― you love them the most and you also feel the most critical.” ...Portman’s critique comes eight months after she backed out of a major Israeli award ceremony in Jerusalem where she was scheduled to receive a prestigious honor. The “Black Swan” actress explained in a statement that she did not want to appear to support Netanyahu... Her statement...said, “Like many Israelis and Jews around the world, I can be critical of the leadership in Israel without wanting to boycott the entire nation.”"

"Israeli-American actress Natalie Portman again lashed at Israeli policies in an interview published in a Palestinian-owned newspaper Thursday, calling the controversial Nation-State Law "racist" and a "mistake." Portman, born Neta-Lee Hershlag in Jerusalem, also told the London-based Al- Quds Al-Arabi that law “oppressed Palestinians.”... The Nation-State Law... defines Israel as “the national home of the Jewish people.” It also drops Arabic as an official language... it has stoked anger among critics who, like Portman, argue that it is racist. Portman said she “doesn’t agree” with the principle of the contentious law. "It’s a mistake… I only hope that we will really love our neighbors and work together," she said."

"Children are like wet cement. Whatever falls on them makes an impression."

"Treat a child as though he already is the person he's capable of becoming."

"I have come to the frightening conclusion that I am the decisive element in the classroom. It is my personal approach that creates the climate. It is my daily mood that makes the weather. As a teacher, I possess a tremendous power to make a child's life miserable or joyous. I can be a tool of torture or an instrument of inspiration. I can humiliate or humor, hurt or heal. In all situations, it is my response that decides whether a crisis will be escalated or de-escalated, a child humanized or de-humanized."

"Teachers are expected to reach unattainable goals with inadequate tools. The miracle is that at times they accomplish this impossible task."

"The sea is the same sea, and the Arabs are the same Arabs."

"Our image has undergone change from David fighting Goliath to being Goliath."

"Every time they try to shake us off their backs, we in our blindness search for "instigators." There are no instigators, Mr. Prime Minister; there are just people who do not want a foreign occupation. Let me ask you: did you do what you did in the underground in the 1940s because of "instigators," Mr. Shamir?"

"Begin, Shamir and Sharon were the evil three."

"The formula for the parameters of a unilateral solution are: To maximize the number of Jews; to minimize the number of Palestinians; not to withdraw to the 1967 border and not to divide Jerusalem."

"We are approaching the point where more and more Palestinians will say: we have been won over. We agree with [National Union leader Avigdor] Liberman. There is no room for two states between the Jordan and the sea. All that we want is the right to vote. The day they do that, is the day we lose everything. Even when they carry out terror, it is very difficult for us to persuade the world of the justice of our cause. We see this on a daily basis. All the more so when there is only one demand: an equal right to vote. The thought that the struggle against us will be headed by liberal Jewish organizations who shouldered the burden of the struggle against apartheid in South Africa scares me."

"Had I believed that there is a real chance of reaching an agreement, I would have recommended making an effort. But that is not the case. The choice we will be facing will be between less than a Geneva Accord—which means a return to the 1967 border, the crushing of Jerusalem, and a struggle to our last breath to ward off the international pressure to absorb hundreds of thousands of refugees into the shrinking State of Israel—and a comprehensive unilateral move, and I stress the word comprehensive. Through such a move we will define our borders, which under no circumstances will be identical to the Green Line and will include Jerusalem as a united city under our sovereignty."

"For thousands of years, we Jews have been nourished and sustained by a yearning for our historic land. I, like many others, was raised with a deep conviction that the day would never come when we would have to relinquish parts of the land of our forefathers. I believed and to this day still believe in our people's eternal and historic right to this entire land."

"The day will come when the two-state solution collapses and we face a South African-style struggle for equal voting rights. As soon as that happens, the state of Israel is finished. The Jewish organizations, which were our power base in America, will be the first to come out against us, because they will say they cannot support a state that does not support democracy and equal voting rights for all its residents."

"When we saw that the Secretary of State, for reasons we did not really understand, wanted to vote in favor of the U.N. resolution... I looked for President Bush and they told me he was in Philadelphia making a speech, I said, 'I don't care. I have to talk to him now'. They got him off the podium, brought him to another room and I spoke to him. I told him, 'You can't vote in favor of this resolution.' He said, 'Listen, I don't know about it, I didn't see it, I'm not familiar with the phrasing.' [I said to him] 'I'm familiar with it. You can't vote in favor.' He gave an order to the Secretary of State and she did not vote in favor of it -- a resolution she cooked up, phrased, organized and maneuvered for. She was left pretty shamed and abstained on a resolution she arranged."

"What we are doing in Gaza now is a war of devastation: indiscriminate, limitless, cruel and criminal killing of civilians. It’s the result of government policy – knowingly, evilly, maliciously, irresponsibly dictated."

"Israel must decide quickly what sort of environment it wants to live in because the current model, which has some apartheid characteristics, is not compatible with Jewish principles."

"We won’t be moving people, we will be moving the borders. It’s not a transfer."

"The vision I would like to see here is the entrenching of the Jewish and the Zionist state. I very much favor democracy, but when there is a contradiction between democratic and Jewish values, the Jewish and Zionist values are more important."

"People can choose between the sweet lie or the bitter truth. I say the bitter truth, but many people don't want to hear it."

"There are no innocent people in the Gaza Strip. Everyone has a connection to Hamas. Everyone receives a salary from Hamas. Those who are trying to challenge us at the border and breach it belong to Hamas’s military wing."

"The Gaza sniper deserves a decoration, and the photographer a demerit."

"Whoever votes for Lieberman gives strength to Israel."

"And when the book of Daniel was showed him [Alexander the Great] wherein Daniel declared that one of the Greeks should destroy the empire of the Persians, he supposed that he himself was the person intended."

"Now Antiochus was not satisfied either with his unexpected taking the city (Jerusalem), or with its pillage, or with the great slaughter he had made there; but being overcome with his violent passions, and remembering what he had suffered during the siege, he compelled the Jews to dissolve the laws of their country, and to keep their infants uncircumcised, and to sacrifice swine's flesh upon the altar; against which they all opposed themselves, and the most approved among them were put to death."

"Their exercises are unbloody battles, and their battles bloody exercises."

"I protest openly that I do not go over to the Romans as a deserter of the Jews, but as a minister from thee."

"Antipater, now undisputed heir, had called down on his head the utter loathing of the nation, for everyone knew that all the slanders directed against his brothers had originated with him."

"Its literary merits must be left to the judgment of its readers; as to its truth, I should not hesitate to make the confident assertion that from the first word to the last I have aimed at nothing else."

"Josephus failed to organize a strong stand against the Romans. The Jewish forces suffered setback after setback. Finally, Josephus and his men were forced to retreat to the fortress of Jotapata. After a siege of two months, Jotapata fell. The forty men who were left in the fortress killed themselves before the Romans entered it. Of all the brave fighters of Jotapata, only Josephus and his armor-bearer survived, and they were taken prisoners by the Romans. They had not joined the others who preferred death to dishonor."

"Titus had a strange companion in those days: Josephus, the descendant of the Maccabees. From the enemy camp, Josephus now called Josephus Flavius, after the family of Vespasian and Titus, watched the defeat of his people."

"[Josephus] was a Jew who was commissioned by Rome in the late first century after the Jewish-Roman War to write a history of the Jewish people. Consequently, Josephus found himself in his various works trying to (1) appeal to gentiles who were interested in the Judean system—law, history, and culture, and (2) defend surviving Jews against widespread postwar animosity. And he had to accomplish all this under the auspices of Rome. These at least are the general conclusions of prominent Josephus scholars Steve Mason and Tessa Rajak."

"America controls the world, we control America. Never before have Jews exerted such an immense influence on the center of world power."

"The only people who have an official confirmation that they are sane are those who have been released from psychiatric hospitals."

"By that time it was already clear that the next prime minister was going to be Golda Meir, a woman whom I frankly detested – a mutual sentiment, I might add. I knew her as an opinionated, obstinate person, primitive in her outlook, rigid in her attitudes, with a genius for reaching and exploiting the deepest fears and prejudices of the Jewish masses. I was certain that with her as prime minister, all peace efforts would come to a total standstill."

"Sartawi and I are sitting in a small restaurant on the Boulevard St. Germain. After the main course, he excuses himself. 'I have to go to the bathroom. Keep an eye on my briefcase.' His attaché case – the kind Israelis call James Bond cases – stands under the table. After a few minutes he comes back, takes his seat and bursts out laughing. 'If I told anyone of my friends that I left a briefcase full of PLO secrets in the care of a Zionist, they wouldn't believe me', he says. 'If I tell anyone of my friends that a PLO terrorist put an attaché case under my table and went away, and I remained there, they'd think that I was crazy', I reply. We laugh and order a dessert."

"[Henry] Kissinger has always been a paradox for me. I was profoundly impressed by his book about European politics in the first half of the last century. One of his main theses was that peace agreements are valueless if a major party to the conflict is left out and sees in the agreement a threat to its basic interests. If ever this rule were true – as it surely is – this is the case with the Palestinians in the Middle East conflict. It is also true for the Soviet Union. Yet once he became the political genius of the Nixon and Ford administrations, Kissinger behaved as if he had never read his own book – the classic example of power blinding the intellectual. He tried to make peace of some kind without the Palestinians, treating the rulers of the various Arab countries as so many Metternichs and Castlereaghs, trying to push the Soviets out of the Middle East altogether. I strongly suspected him of obstructing any real move towards peace, favoring the salami approach of little pieces of peace, so as to keep everybody screaming for American support and dependent on American protection. This was the famous step-by-step approach."

"I have often wondered how different Zionism might have been if Herzl had not been a Viennese journalist but a shopkeeper in a Damascus bazaar. Would Zionism have realized that Palestine was a part of a big area inhabited by Arabs? Might some solution have been found at the very beginning to the problem of co-existence with the people who considered Palestine their own homeland ? But these are, of course idle thoughts. Herzl could not have been anything but a European Jew, because his whole idea was a response to a specific challenge posed by European conditions."

"James Baker was the only leader in America who had the guts to stand up and act against Israel's malignant disease: the settlements. When he was the Secretary of State, he simply informed the Israeli government that he would deduct the sums expended on the settlements from the money Israel was getting from the US. Threatened and made good on his threat. Baker thus confronted the "pro-Israeli" lobby in the US, both the Jewish and the Christian. Such courage is rare in the United States, as it is rare in Israel."

"It is an irony of fate (or a triumph of folly) that Hamas was created, in fact, with the help of Israel itself. Much as the Americans created the al-Qaeda of Osama bin Laden in order to fight against the Soviet army in Afghanistan, Israel supported the Islamic movement in the occupied territories as a counterweight to the PLO. The assumption was that pious Muslims would spend their time praying in the mosques and would not support the secular PLO, which was then considered the arch-enemy. But when the first intifada broke out at the end of 1987, the Islamists organized as Hamas (the Arabic initials of "Islamic Resistance Movement") and quickly became the most efficient underground fighting organization. However, the Security Service started to act against them only after a whole year of the intifada had passed."

"Critics of the war plans (including myself) have pointed to the disastrous political results that must be expected: Iraq would break into three parts (Kurds in the north, Sunnis in the center, Shi’ites in the south), the Middle East would be exposed to the onslaught of Iranian fanaticism, pro-Western Arab regimes would collapse. Israel would be surrounded by aggressive Islamic fundamentalism, like the Crusader kingdom with the advent of Saladin."

"Every honest Jew who knows the history of his people cannot but feel a deep sense of gratitude to Islam, which has protected the Jews for 50 generations, while the Christian world persecuted the Jews and tried many times "by the sword" to get them to abandon their faith."

"The prophecy of Professor Yeshayahu Leibovitz, that the occupation would corrupt us through and through and turn us into a people of exploiters and secret-service-men, has come awfully true. Nothing has remained of the "beautiful Eretz Israel " but a cloying nostalgia, of which Naomi Shemer was a standard-bearer. A small and gallant state, progressive and (relatively) egalitarian, respected by the world, has become an occupying and looting state, hostage to delirious settlers, full of internal violence and "swinish capitalism" (a phrase coined by Shimon Peres, one of those most responsible for this situation). Throughout the world, the idea of boycotting Israel is gaining ground."

"It seems that most religions are obsessed with sex. They assume that if a religious male sees a woman, whatever her age and looks, he is aroused and cannot think about anything else. So, logically, women must be hidden away."

"Do not judge your fellow man until you have come into his situation."

"Do not separate yourself from the community."

"Do not say, "when I have leisure I will study," for you may never have leisure."

"A boor cannot be sin-fearing, an ignoramus cannot be pious, a bashful one cannot learn, a short-tempered person cannot teach, nor does anyone who does much business grow wise."

"במקום שאין אנשים, השתדל להיות איש."

"I am prepared to retire (from playing) today...and coach the national team. Maybe it's time to bring in new blood, people who understand today's players, their psyche. If they ask me, I'll do it. It's an honour to coach the national team."

"If my head had been a ball, it would have been in the top corner of the net."

"The Germans will never forgive the Jews for Auschwitz."

"They will never forgive us, that we did not accept being slain or gassed a little."

"- Driver: "How many kids do you have ?" - Sallah: "Six." - Driver: "It says here that you have seven." - Sallah: "Seven ?" [counting] "OK, seven kids." (from Sallah Shabati)"

"If you start looking like vour passport photo, it's high time you went abroad."

"'Love your fellow as yourself'- Rabbi Akiva says: This is the great principal of the Torah"

"Jesting and levity lead a man to lewdness."

"A fence to wisdom is silence."

"Beloved is man, for he was created in the image of God."

"Beloved are Israel, for they were called children of the All-present."

"Nothing in the entire world is worthy but for that day on which The Song of Songs was given to Israel"

"Who is wealthy?... Rabbi Akiva says: Anyone who has a wife whose actions are pleasant"

"(To his 24,000 pairs of students) My (Torah knowledge) and yours are hers (his wife)"

"All my days I have been troubled by the verse: "With all your soul", meaning: Even if God takes your soul. I said to myself: When will the opportunity be afforded me to fulfill this verse?"

"Rabbi Yehuda said: This was the custom of Rabbi Akiva, when he would pray with the congregation he would shorten (his prayer) and go up, due to encumbrance on the congregation. But when he prayed by himself a person would leave (Rabbi Akiva alone) in one corner and find him in another corner. And why so much? Because of his bows and prostrations."

"Rabbi Tarfon said: Akiva, anyone who separates from you, it is as though he has separated from life"

"They said about Rabbi Akiva that in all his days he never said (to his students that the)” time had come to arise in the study hall”. except for the eves of Passover and the eve of Yom Kippur"

"Wash you, make you clean; put away the evil of your doings from before mine eyes; cease to do evil; Learn to do well; seek judgment, relieve the oppressed, judge the fatherless, plead for the widow."

"And it shall come to pass in the last days, that the mountain of the LORD's house shall be established in the top of the mountains, and shall be exalted above the hills; and all nations shall flow unto it. And many people shall go and say, Come ye, and let us go up to the mountain of the LORD, to the house of the God of Jacob; and he will teach us of his ways, and we will walk in his paths: for out of Zion shall go forth the law, and the word of the LORD from Jerusalem. And he shall judge among the nations, and shall rebuke many people: and they shall beat their swords into plowshares, and their spears into pruninghooks: nation shall not lift up sword against nation, neither shall they learn war any more."

"The harp, and the viol, the tabret, and pipe, and wine, are in their feasts: but they regard not the work of the LORD, neither consider the operation of his hands. Therefore my people are gone into captivity, because they have no knowledge: and their honourable men are famished, and their multitude dried up with thirst. Therefore hell hath enlarged herself, and opened her mouth without measure: and their glory, and their multitude, and their pomp, and he that rejoiceth, shall descend into it. And the mean man shall be brought down, and the mighty man shall be humbled, and the eyes of the lofty shall be humbled: But the LORD of hosts shall be exalted in judgment, and God that is holy shall be sanctified in righteousness."

"Woe unto them that call evil good, and good evil; that put darkness for light, and light for darkness; that put bitter for sweet, and sweet for bitter! Woe unto them that are wise in their own eyes, and prudent in their own sight!"

"I saw the Lord, high and exalted, seated on a throne; and the train of his robe filled the temple. Above him were seraphim, each with six wings: With two wings they covered their faces, with two they covered their feet, and with two they were flying. And they were calling to one another:"

"“Woe to me!” I cried. “I am ruined! For I am a man of unclean lips, and I live among a people of unclean lips, and my eyes have seen the King, the LORD Almighty.” Then one of the seraphim flew to me with a live coal in his hand, which he had taken with tongs from the altar. With it he touched my mouth and said, “See, this has touched your lips; your guilt is taken away and your sin atoned for.”"

"He said, "Go and tell this people: 'Be ever hearing, but never understanding; be ever seeing, but never perceiving.' Make the heart of this people calloused; make their ears dull and close their eyes. Otherwise they might see with their eyes, hear with their ears, understand with their hearts, and turn and be healed.""

"As the terebinth and oak leave stumps when they are cut down, so the holy seed will be the stump in the land."

"For unto us a Child is born, Unto us a Son is given; And the government will be upon His shoulder. And His name will be called Wonderful, Counselor, Mighty God, Everlasting Father, Prince of Peace."

"To the increase of his rulership"

"Woe unto them that decree unrighteous decrees, and that write grievousness which they have prescribed; To turn aside the needy from judgment, and to take away the right from the poor of my people, that widows may be their prey, and that they may rob the fatherless! And what will ye do in the day of visitation, and in the desolation which shall come from far? to whom will ye flee for help? and where will ye leave your glory?"

"And he will find delight in the fear of Jehovah."

"Jehovah of armies has sworn, saying: “Surely just as I have figured, so it must occur; and just as I have counseled, that is what will come true”..."

"Let us eat and drink, for tomorrow we shall die."

"Comfort ye, comfort ye my people, saith your God. Speak ye comfortably to Jerusalem, and cry unto her, that her warfare is accomplished, that her iniquity is pardoned: for she hath received of the Lord's hand double for all her sins."

"A voice cries, "In the wilderness, prepare the way of the Lord; make straight in the desert a highway for our God. Every valley shall be lifted up, and every mountain and hill made low; the uneven ground shall become level, and the rough places a plain. And the glory of the Lord shall be revealed, and all flesh shall see it together, for the mouth of the Lord has spoken.""

"But they that wait upon the Lord shall renew their strength; they shall mount up with wings as eagles; they shall run, and not be weary; and they shall walk, and not faint."

"But now thus saith the LORD that created thee, O Jacob, and he that formed thee, O Israel, Fear not:"

"But now thus says the LORD, he who created you, O Jacob, he who formed you, O Israel:"

"I shall make you a light to the nations so that my salvation may reach the remotest parts of earth."

"Can a woman forget her nursing child, that she should have no compassion on the son of her womb? Even these may forget, yet I will not forget you. Behold, I have engraved you on the palms of my hands; your walls are continually before me."

"For he grew up before him like a young plant, and like a root out of dry ground; he had no form or majesty that we should look at him, and no beauty that we should desire him. He was despised and rejected by men, a man of sorrows and acquainted with grief; and as one from whom men hide their faces."

"Surely he has borne our griefs and carried our sorrows; yet we esteemed him stricken, smitten by God, and afflicted. But he was pierced for our transgressions; he was crushed for our iniquities; upon him was the chastisement that brought us peace,and with his wounds we are healed."

"No weapon formed against you will have any success ..."

"So shall my Word be that goes out from my mouth; it shall not return to me empty, but it shall accomplish that which I purpose, and shall succeed in the thing for which I sent it."

"But the wicked are like the troubled sea, when it cannot rest, whose waters cast up mire and dirt. There is no peace, saith my God, to the wicked."

"Is it not to share your food with the hungry and to provide the poor wanderer with shelter — when you see the naked, to clothe them, and not to turn away from your own flesh and blood?"

"Instead of the copper I will bring in gold, and instead of the iron I will bring in silver, Instead of the wood, copper, and instead of the stones, iron; and I will appoint peace as your overseers, and righteousness as your task assigners."

"The Spirit of the Lord GOD is upon me, because the LORD has anointed me to bring good news to the poor; he has sent me to bind up the brokenhearted,"

"For as the earth brings forth its sprouts And as the garden makes what is sown in it sprout, So will the Sovereign Lord Jehovah Cause righteousness and praise to sprout before all the nations."

"The former things will not be called to mind,"

"They shall build houses and inhabit them;"

"Isaiah...saw Jesus' glory and spoke about him."

"Then I can hear Isaiah again, because it has profound meaning to me, that somehow “every valley shall be exalted, and every hill shall be made low; the crooked places shall be made straight, and the rough places plain; and the glory of the Lord shall be revealed, and all flesh shall see it together.” That’s the beauty of this thing: all flesh shall see it together. Not some from the heights of Park Street and others from the dungeons of slum areas. Not some from the pinnacles of the British Empire and some from the dark deserts of Africa. Not some from inordinate, superfluous wealth and others from abject, deadening poverty. Not some white and not some black, not some yellow and not some brown, but all flesh shall see it together. They shall see it from Montgomery. They shall see it from New York. They shall see it from Ghana. They shall see it from China. For I can look out and see a great number, as John saw, marching into the great eternity, because God is working in this world, and at this hour, and at this moment. And God grants that we will get on board and start marching with God because we got orders now to break down the bondage and the walls of colonialism, exploitation, and imperialism. To break them down to the point that no man will trample over another man, but that all men will respect the dignity and worth of all human personality. And then we will be in Canaan’s freedom land."

"The picture which Isaiah presents of the Judean masses is most unfavorable. In his view, the mass-man — be he high or be he lowly, rich or poor, prince or pauper — gets off very badly. He appears as not only weak-minded and weak-willed, but as by consequence knavish, arrogant, grasping, dissipated, unprincipled, unscrupulous. The mass-woman also gets off badly, as sharing all the mass-man’s untoward qualities, and contributing a few of her own in the way of vanity and laziness, extravagance and foible."

"He preached to the masses only in the sense that he preached publicly. Anyone who liked might listen; anyone who liked might pass by. He knew that the Remnant would listen; and knowing also that nothing was to be expected of the masses under any circumstances, he made no specific appeal to them, did not accommodate his message to their measure in any way, and did not care two straws whether they heeded it or not. As a modern publisher might put it, he was not worrying about circulation or about advertising. Hence, with all such obsessions quite out of the way, he was in a position to do his level best, without fear or favour, and answerable only to his august Boss."

"...The ultimate test of this agreement will be a test of blood... If it becomes clear that they [the Palestinians] cannot overcome terror, this will be temporary accord and... we will have no choice but to abrogate it... And if there is no choice, the IDF will return to the places it is about to leave in the upcoming months."

"[the pact with Yasir Arafat had caused the deaths of sixteen hundred Israelis in terror attacks] It’s on your hands! You should be ashamed! You gave them guns and they shot at us!"

"It may be said, without exaggeration, that there is no other text which is documented by such varied types of sources."

"Certain conclusions have forced themselves upon me while studying the sources, and I have not felt constrained to conceal them on account of that over-scrupulousness which is afraid to influence the future users of the edition."

"This period is characterized by a diversity of textual transmissions undreamed of two decades ago."

"This identity is neither coincidental nor self-evident."

"To be sure, these witnesses provide an excellent illustration of textual dynamics, and they deepen our knowledge of the development of the Bible text in the technical sense."

"The root cause of terrorism lies not in grievances but in a disposition toward unbridled violence. This can be traced to a world view which asserts that certain ideological and religious goals justify, indeed demand, the shedding of all moral inhibitions."

"This is the heart of the Israeli consensus. This is an area in which Jews lived up until 1948. They were expelled after a great massacre took place there. The sons of the very people who lived on these very hills came back and rebuilt these communities. There's a very broad Israeli consensus about this and in fact what we are doing in Efrat, we are effectively building in the most prudent and the most careful and I think in the most responsible way. We are not going a hill too far, two hills, a kilometre, two kilometres away, in some kind of land-grab. What we are doing is simply continuing the construction as the community gets larger, it's people have children. As the number of families increase, we facilitate the construction close to the last construction that was already standing."

"But then the question came up of just who would define what Defined Military Sites were. I received a letter – to my and to Arafat, at the same time – which said that Israel, and only Israel, would be the one to define what those are, the location of those military sites and their size. Now, they did not want to give me that letter, so I did not give the Hebron Agreement. I stopped the government meeting, I said: “I’m not signing.” Only when the letter came, in the course of the meeting, to my and to Arafat, only then did I sign the Hebron Agreement. Or rather, ratify it, it had already been signed. Why does this matter? Because at that moment I actually stopped the Oslo Accord."

"[Asked about the effect of 9/11 on Israeli-American relations] It’s very good. [...] Well, not very good, but it will generate immediate sympathy. [It will] strengthen the bond between our two peoples, because we've experienced terror over so many decades, but the United States has now experienced a massive hemorrhaging of terror."

"I am certain that I speak on behalf of my entire nation when I say: Today we are all Americans — in grief, as in defiance."

"The truth is that if Israel were to put down its arms there would be no more Israel. If the Arabs were to put down their arms there would be no more war."

"We are benefiting from one thing, and that is the attack on the Twin Towers and Pentagon, and the American struggle in Iraq. [... The events] swung American public opinion in our favor."

"I came here tonight to talk about the agreement and security that are broad consensus within Israeli society. This is what guides our policy. This policy must take into account the international situation. We have to recognize international agreements but also principles important to the State of Israel. I spoke tonight about the first principle - recognition. Palestinians must truly recognize Israel as the state of the Jewish people. The second principle is demilitarization. Any area in Palestinian hands has to be demilitarization, with solid security measures. Without this condition, there is a real fear that there will be an armed Palestinian state which will become a terrorist base against Israel, as happened in Gaza. We do not want missiles on Petah Tikva, or Grads on the Ben-Gurion international airport. We want peace."

"We cannot accept the fact that Jews wouldn't be entitled to live and buy anywhere in Jerusalem. I can only imagine what would happen if someone suggested Jews could not live in certain neighborhoods in New York, London, Paris or Rome. There would certainly be a major international outcry."

"Every time an Arab leader truly wanted peace, they got it. If the Palestinians truly want peace, we will make peace."

"I know what America is. America is a thing you can move very easily, move it in the right direction. They won't get in our way. … They asked me before the election if I'd honor [the Oslo accords] … I said I would, but … I'm going to interpret the accords in such a way that would allow me to put an end to this galloping forward to the '67 borders. How did we do it? Nobody said what defined military zones were. Defined military zones are security zones; as far as I'm concerned, the entire Jordan Valley is a defined military zone. Go argue."

"We'll attack anyone who tries to harm our citizens."

"In recent days we witness attempts to break this coexistence apart. Today, for example, I have heard of an attempt to move a woman from her seat on a bus. I oppose this unequivocally. I believe we must not allow margins groups to break our common denominator and we must keep our public spaces open and safe for all of our citizens. We must find the uniting and mediating ground rather than the things that divide and separate us."

"Israel has extended its hand in peace from the moment it was established... In Israel our hope for peace never wanes. Our scientists, doctors, and innovators apply their genius to improve the world of tomorrow. Our artists, our writers, enrich the heritage of humanity. Now, I know that this is not exactly the image of Israel that is often portrayed..."

"Israel has no better friend than America. And America has no better friend than Israel. We stand together to defend democracy. We stand together to advance peace. We stand together to fight terrorism. Congratulations America. Congratulations, Mister President. You got bin Laden. Good riddance!"

"You don't need to do nation building in Israel, we're already built. You don't need to export democracy to Israel, we've already got it. You don't need to send American troops to Israel, we defend ourselves... Israel is not what is wrong about the Middle East, Israel is what is right about the Middle East... The tyranny in Tehran brutalizes its own people. It supports attacks against American troops in Afghanistan and Iraq. It subjugates Lebanon and Gaza. It sponsors terror worldwide... A nuclear-armed Iran would ignite a nuclear arms race in the Middle East. It would give terrorists a nuclear umbrella. It would make the nightmare of nuclear terrorism a clear and present danger throughout the world. I want you to understand what this means. They could put the bomb anywhere. They could put it on a missile. It could be on a container ship in a port, or in a suitcase on a subway... Now the threat to my country cannot be overstated. Those who dismiss it are sticking their heads in the sand. Less than seven decades after six million Jews were murdered, Iran's leaders deny the Holocaust of the Jewish people, while calling for the annihilation of the Jewish state. Leaders who spew such venom, should be banned from every respectable forum on the planet. But there is something that makes the outrage even greater: The lack of outrage. In much of the international community, the calls for our destruction are met with utter silence. It is even worse because there are many who rush to condemn Israel for defending itself against Iran's terror proxies... When we say never again, we mean never again! Israel always reserves the right to defend itself... In Judea and Samaria, the Jewish people are not foreign occupiers. We are not the British in India. We are not the Belgians in the Congo. This is the land of our forefathers, the Land of Israel, to which Abraham brought the idea of one God, where David set out to confront Goliath, and where Isaiah saw a vision of eternal peace... No distortion of history can deny the four thousand year old bond, between the Jewish people and the Jewish land... Peace cannot be imposed. It must be negotiated. But it can only be negotiated with partners committed to peace."

"Fortunately, President Obama and most world leaders understand that the idea that Iran's goal is not to develop nuclear weapons is ridiculous. Yet incredibly, some are prepared to accept an idea only slightly less preposterous: That we should accept a world in which the Ayatollahs have atomic bombs. Sure, they say, Iran is cruel, but it's not crazy. It's detestable but it's deterrable. Responsible leaders should not bet the security of their countries on the belief that the world's most dangerous regime won't use the world's most dangerous weapons. And I promise you that as Prime Minister, I will never gamble with the security of Israel. From the beginning, the Ayatollah regime has broken every international rule and flouted every norm. It has seized embassies, targeted diplomats and sent its own children through mine fields. It hangs gays and stones women. It supports Assad's brutal slaughter of the Syrian people. Iran is the world's foremost sponsor of terror. It sponsors Hezbollah in Lebanon, Hamas in Gaza and terrorists throughout the Middle East, Africa, and South America. Iran's proxies have dispatched hundreds of suicide bombers, planted thousands of roadside bombs, and fired over twenty thousand missiles at civilians. Through terror from the skies and terror on the ground, Iran is responsible for the murder of hundreds, if not thousands, of Americans. In 1983, Iran's proxy Hezbollah blew up the Marine barracks in Lebanon, killing 240 American servicemen. In the last decade, its been responsible for murdering and maiming American soldiers in Afghanistan and Iraq. Just a few months ago, it tried to assassinate the Saudi Ambassador in a restaurant just a few blocks from here. The assassins didn't care that several Senators and members of Congress would have been murdered in the process. Iran accuses the American government of orchestrating 9/11, and it denies the Holocaust. Iran brazenly calls for Israel's destruction, and they work for its destruction – each day, every day. This is how Iran behaves today, without nuclear weapons. Think of how they will behave tomorrow, with nuclear weapons. Iran will be even more reckless and far more dangerous."

"They say that a military confrontation with Iran would undermine the efforts already underway, that it would be ineffective, and that it would provoke even more vindictive action by Iran. I've heard these arguments before. In fact, I've read them before. In my desk, I have copies of an exchange of letters between the World Jewish Congress and the US War Department. The year was 1944. The World Jewish Congress implored the American government to bomb Auschwitz. The reply came five days later. I want to read it to you: “Such an operation could be executed only by diverting considerable air support essential to the success of our forces elsewhere... and in any case would be of such doubtful efficacy that it would not warrant the use of our resources”... And here's the most remarkable sentence of all. And I quote: "Such an effort might provoke even more vindictive action by the Germans." Think about that – "even more vindictive action” — than the Holocaust."

"Israel without Jerusalem is like a body without a heart. Our heart will never be divided again."

"The Czech Republic stood with the U.S., Canada and a handful of other countries against the prevailing international current, but history has shown us time and again that what is right is not what is popular."

"Hatred of the Jews has changed form but it still remains. If not racial superiority, then religious superiority is the order of the day. The world's indifference in light of this hatred has also remained. The world has very quickly become accustomed to hearing declarations only 65 years after the Holocaust, declarations of intent to annihilate millions of Jews – and the world continues to act in the same manner. The hesitancy of enlightened countries to act against extreme regimes which threaten us and threaten world peace – this too has not changed. The only thing that has truly changed is our ability and our determination to act to defend ourselves and prevent another Holocaust. This truth is a source of heavy and constant responsibility – to ensure by any means necessary the future and security of the State of Israel against those who seek our destruction. This is the last will and testament of the six million, our brothers and sisters who perished in the Holocaust and it is our duty – and we will carry it out."

"As dangerous as a nuclear-armed North Korea is, it pales in comparison to the danger of a nuclear-armed Iran. A nuclear-armed Iran in the Middle East wouldn't be another North Korea. It would be another 50 North Koreas."

"In our time the Biblical prophecies are being realized. As the prophet Amos said, they shall rebuild ruined cities and inhabit them. They shall plant vineyards and drink their wine. They shall till gardens and eat their fruit. And I will plant them upon their soil never to be uprooted again. Ladies and gentlemen, the people of Israel have come home never to be uprooted again."

"The difference between us is that we're using missile defense to protect our civilians and they're using their civilians to protect their missiles."

"I think the Israeli people understand now what I always say: that there cannot be a situation, under any agreement, in which we relinquish security control of the territory west of the River Jordan... We will defend ourselves on every front, defensively and offensively."

"As Hamas's charter makes clear, Hamas's immediate goal is to destroy Israel. But Hamas has a broader objective. They also want a caliphate. Hamas shares the global ambitions of its fellow militant Islamists. That’s why its supporters wildly cheered in the streets of Gaza as thousands of Americans were murdered on 9/11. And that's why its leaders condemned the United States for killing Osama bin Laden, whom they praised as a holy warrior.So when it comes to their ultimate goals, Hamas is ISIS and ISIS is Hamas. And what they share in common, all militant Islamists share in common. Boko Haram in Nigeria; Ash-Shabab in Somalia; Hezbollah in Lebanon; An-Nusrah in Syria; The Mahdi Army in Iraq; And the Al-Qaeda branches in Yemen, Libya, the Philippines, India and elsewhere. Some are radical Sunnis, some are radical Shi'ites. Some want to restore a pre-medieval caliphate from the 7th century. Others want to trigger the apocalyptic return of an imam from the 9th century. They operate in different lands, they target different victims and they even kill each other in their quest for supremacy. But they all share a fanatic ideology. They all seek to create ever expanding enclaves of militant Islam where there is no freedom and no tolerance – Where women are treated as chattel, Christians are decimated, and minorities are subjugated, sometimes given the stark choice: convert or die. For them, anyone can be an infidel, including fellow Muslims. Ladies and Gentlemen, Militant Islam's ambition to dominate the world seems mad. But so too did the global ambitions of another fanatic ideology that swept to power eight decades ago. The Nazis believed in a master race. The militant Islamists believe in a master faith. They just disagree about who among them will be the master... of the master faith. That's what they truly disagree about. Therefore, the question before us is whether militant Islam will have the power to realize its unbridled ambitions."

"To say that Iran doesn't practice terrorism is like saying Derek Jeter never played shortstop for the New York Yankees."

"We will bring a comprehensive plan to the government to assist you in every way. There is no room for racism and discrimination in our society, none... We will turn racism into something contemptible and despicable."

"Amos Regev, the editor-[in-chief] of Israel HaYom, is a personal friend and my conversations with him are not within the framework of my job."

"this attack and other attacks on the Jewish community in 1920, 1921, 1929, were instigated by a call of the Mufti of Jerusalem Haj Amin al-Husseini, who was later sought for war crimes in the Nuremberg trials because he had a central role in fomenting the final solution. He flew to Berlin. Hitler didn't want to exterminate the Jews at the time, he wanted to expel the Jews. And Haj Amin al-Husseini went to Hitler and said, "If you expel them, they'll all come here." "So what should I do with them?" he asked. He said, "Burn them." And he was sought in, during the Nuremberg trials for prosecution. He escaped it and later died of cancer, after the war, died of cancer in Cairo."

"The labeling of products of the Jewish state by the European Union brings back dark memories. Europe should be ashamed of itself. It took an immoral decision. Of the hundreds of territorial conflicts around the world, it chose to single out Israel and Israel alone, while it's fighting with its back against the wall against the wave of terror."

"The people of Iran are very talented people. They're heirs to one of the world's great civilizations. But in 1979, they were hijacked by religious zealots; religious zealots who imposed on them immediately a dark and brutal dictatorship. That year, the zealots drafted a constitution, a new one for Iran. It directed the revolutionary guards not only to protect Iran's borders, but also to fulfill the ideological mission of jihad. The regime's founder, Ayatollah Khomeini, exhorted his followers to "export the revolution throughout the world." I'm standing here in Washington, D.C. and the difference is so stark. America's founding document promises life, liberty and the pursuit of happiness. Iran's founding document pledges death, tyranny, and the pursuit of jihad. And as states are collapsing across the Middle East, Iran is charging into the void to do just that."

"Iran took dozens of Americans hostage in Tehran, murdered hundreds of American soldiers, Marines, in Beirut, and was responsible for killing and maiming thousands of American service men and women in Iraq and Afghanistan. Beyond the Middle East, Iran attacks America and its allies through its global terror network. It blew up the Jewish community center and the Israeli embassy in Buenos Aires. It helped al-Qaeda bomb U.S. embassies in Africa. It even attempted to assassinate the Saudi ambassador, right here in Washington, D.C. In the Middle East, Iran now dominates four Arab capitals, Baghdad, Damascus, Beirut and Sanaa. And if Iran's aggression is left unchecked, more will surely follow. So, at a time when many hope that Iran will join the community of nations, Iran is busy gobbling up the nations. We must all stand together to stop Iran's march of conquest, subjugation and terror."

"The difference is that ISIS is armed with butcher knives, captured weapons and YouTube, whereas Iran could soon be armed with intercontinental ballistic missiles and nuclear bombs. We must always remember. I'll say it one more time; the greatest dangers facing our world is the marriage of militant Islam with nuclear weapons. To defeat ISIS and let Iran get nuclear weapons would be to win the battle, but lose the war. We can't let that happen."

"If Iran's work on advanced centrifuges, faster and faster centrifuges, is not stopped, that break-out time could still be shorter, a lot shorter. True, certain restrictions would be imposed on Iran's nuclear program and Iran's adherence to those restrictions would be supervised by international inspectors. But here's the problem. You see, inspectors document violations; they don't stop them. Inspectors knew when North Korea broke to the bomb, but that didn't stop anything. North Korea turned off the cameras, kicked out the inspectors. Within a few years, it got the bomb. Now, we're warned that within five years North Korea could have an arsenal of 100 nuclear bombs. Like North Korea, Iran, too, has defied international inspectors. It's done that on at least three separate occasions; 2005, 2006, 2010. Like North Korea, Iran broke the locks, shut off the cameras."

"I wish I could promise you, Elie, that the lessons of history have been learned. I can only urge the leaders of the world not to repeat the mistakes of the past. Not to sacrifice the future for the present; not to ignore aggression in the hopes of gaining an illusory peace. But I can guarantee you this, the days when the Jewish people remained passive in the face of genocidal enemies, those days are over! We are no longer scattered among the nations, powerless to defend ourselves. We restored our sovereignty in our ancient home. And the soldiers who defend our home have boundless courage. For the first time in 100 generations, we, the Jewish people, can defend ourselves. This is why; this is why, as a prime minister of Israel, I can promise you one more thing: Even if Israel has to stand alone, Israel will stand. But I know that Israel does not stand alone. I know that America stands with Israel. know that you stand with Israel. You stand with Israel, because you know that the story of Israel is not only the story of the Jewish people but of the human spirit that refuses again and again to succumb to history's horrors. Facing me right up there in the gallery, overlooking all of us in this august chamber is the image of Moses. Moses led our people from slavery to the gates of the Promised Land. And before the people of Israel entered the land of Israel, Moses gave us a message that has steeled our resolve for thousands of years."

"I, the Prime Minister of Israel, care more about Palestinians than their own leaders do. Israel cares more about Palestinians than their own leaders do."

"Innocent and impoverished Palestinians were denied vital aid supplied from nations around the world, Hamas stole critical support for Palestinian children so that they could kill our children…I express my deepest sympathy with innocent Palestinians and those well-meaning nations who generously donated money to help them."

"We also understand the pain of our American brothers & sisters, who are marking today an event of enormous magnitude - the Sept. 11 bombings"

"In the Israeli democracy, we will continue to protect the rights of both the individual and the group, this is guaranteed. But the majority have rights too, and the s, the vast majority of people want to preserve the Jewish character of our country for generations to come, this combination of individual rights and group rights are the definition of a Jewish and democratic state."

"Israel is the nation state of the Jewish people, which honors the individual rights of all its citizens, I repeat this is our state. The Jewish state. Lately, there are people who are trying to destabilize this and therefore destabilize the foundations of our existence and our rights, so today we have made a law in stone. This is our country. This is our language. This is our anthem and this is our flag. Long live the state of Israel."

"Shimon aspired toward peace but he knew that true peace can be achieved only if our hands strongly grasp defensive weaponry. In the Middle East, and in many parts of the world, there is a simple truth: There is no place for the weak. The weak crumble, are slaughtered and are erased from history while the strong, for good or for ill, survive. The strong are respected, and alliances are made with the strong, and in the end peace is made with the strong. This process, of normalization by leading countries in the Arab world with the strong State of Israel, is happening before our eyes on a scale that would have been impossible to imagine a few years ago. This process bears hope within it that, in the end, the cycle of peace will be completed. But it is impossible to deny the fact that there are yet many enemies in this region and beyond."

"Israel is the promised land, Brazil is the land of promise."

"There is only one place in the Middle East where life is safe and there is only one place where the Christian community grows and flourishes [...] That place is the State of Israel. In other countries in the Middle East, Christians must either be very careful or leave the country, but not in Israel. You are our brothers and sisters, and we defend Christian rights just like we defend the rights of all religions."

"רה"מ נתניהו: "מכאן אני הולך למפגש עם 60 שרי חוץ ונציגים של מדינות בעולם נגד איראן. מה שחשוב זה המפגש, ומפגש לא בסתר ולא בהיחבא, כי כאלו יש הרבה. זהו למעשה מפגש גלוי עם נציגים של מדינות ערביות מובילות שיושבות יחד עם ישראל כדי לקדם את האינטרס המשותף של מלחמה באיראן"."

"What is important about this meeting. and it is not in secret, because there are many of those – is that this is an open meeting with representatives of leading Arab countries, that are sitting down together with Israel in order to advance the common interest of war with Iran."

"Israel is not a state of all its citizens. According to the Nation-State Law we passed, Israel is the nation-state of the Jewish people—and them alone."

"Anyone who wants to thwart the establishment of a Palestinian state has to support bolstering Hamas and transferring money to Hamas."

"This is part of our strategy – to isolate the Palestinians in Gaza from the Palestinians in the West Bank."

"A great sense of mission guides us. A great sense of mission guides me. I act day and night in your name, on your behalf, on behalf of our country, on behalf of our people, on behalf of our land!"

"I believe, so I was taught, by my late father Prof. Benzion Netanyahu, and so he was taught by my grandfather of blessed memory, Rabbi Natan Milikowsky Netanyahu, I believe that the Holy One Blessed Be He and history have given the Jewish people another opportunity, a golden opportunity, to turn our country into a strong nation, one of the strongest nations of the world and it is to that end that I do what I do. A strong country, a country in which it is good to live, a country that it is good and safe to live in, for our sake and for the sake of the coming generations, for the sake of the eternal Israel."

"In the first day of the fighting, America's new president, Joe Biden, called me. We had known each other for close to forty years, from the time we both came to Washington, he as young senator from Delaware, and I as deputy chief of Israel's embassy to the United States. Four days after the 2020 elections Biden was declared president-elect. In the twenty four hours after that declaration I followed twenty other world leaders in offering my congratulations. This elicited the ire of President Trump, who to this day believes that I was the first to do so."

"In Madrid, Palestinian spokeswoman Hanan Ashrawi and I also sparred it out in endless television appearances that were broadcast around the world. She was a worthy opponent."

"Writing the book consumed me. On a good day, writing forces you to distill ideas, to order them logically and to breathe life into them with unexpected language. For me there is no more satisfying intellectual exercise."

"Clinton warned me to continue on two political tracks, the Palestinian and the Syrian one, and to make far-reaching concessions in both…"

"I think the reason you have the persistence of the palestinian israeli conflict, which goes back about a century, is the persistent palestinian refusal to recognize a jewish state, a nation state for the jewish people in any boundary."

"Citizens of Israel, we are at war – not in an operation, not in rounds – at war."

"We are embarking on a long and difficult war. The war was forced upon us by a murderous attack by Hamas."

"Israel is at war. We didn’t want this war. It was forced upon us in the most brutal and savage way. But though Israel didn’t start this war, Israel will finish it."

"This is a struggle between the children of light and the children of darkness, between humanity and the law of the jungle."

"I am dealing with stopping the destruction of this country' and that 'Iran is planning our annihilation, Hezbollah is planning our annihilation, they’re in a ring around us and we’re saying we won’t go like sheep to the slaughter"

"I didn’t intend to come here this year. My country is at war, fighting for its life. But after I heard the lies and slanders leveled at my country by many of the speakers at this podium, I decided to come here and set the record straight. I decided to come here to speak for my people. To speak for my country, to speak for the truth. And here’s the truth: Israel seeks peace. Israel yearns for peace. Israel has made peace and will make peace again. Yet we face savage enemies who seek our annihilation, and we must defend ourselves against them."

"Hamas kidnapped 251 people from dozens of different countries, dragging them into the dungeons of Gaza. Israel has brought home 154 of these hostages, including 117 who returned alive. I want to assure you, we will not rest until the remaining hostages are brought home too, and some of their family members are here with us today."

"Far from being lambs led to the slaughter, Israel’s soldiers have fought back with incredible courage and with heroic sacrifice. And I have another message for this assembly and for the world outside this hall: We are winning."

"In this body and the Security Council, we’re going to have a deliberation in a few months. And I call on the Security Council to snap back UN Security Council sanctions against Iran because we must all do everything in our power to ensure that Iran never gets nuclear weapons. For decades, I’ve been warning the world against Iran’s nuclear program. Our actions delayed this program by perhaps a decade, but we haven’t stopped it. We’ve delayed it, but we haven’t stopped it. Iran now seeks to weaponize its nuclear program. For the sake of the peace and security of all your countries. For the sake of the peace and security of the entire world, we must not let that happen. And I assure you, Israel will do everything in its power to make sure it doesn’t happen."

"Just imagine, for those who say Hamas has to stay, it has to be part of a post-war Gaza—imagine, in a post-war situation after World War II, allowing the defeated Nazis in 1945 to rebuild Germany? It’s inconceivable. It’s ridiculous. It didn’t happen then, and it’s not going to happen now. This is why Israel will reject any role for Hamas in a post-war Gaza. We don’t seek to resettle Gaza. What we seek is a demilitarized and de-radicalized Gaza. Only then can we ensure that this round of fighting will be the last round of fighting."

"In this battle between good and evil, there must be no equivocation. When you stand with Israel, you stand for your own values and your own interests. Yes, we’re defending ourselves, but we’re also defending you against a common enemy that, through violence and terror, seeks to destroy our way of life. So there should be no confusion about this, but unfortunately, there is a lot of it in many countries and in this very hall, as I’ve just heard."

"We see yet another profound moral confusion when self-described progressives march against the democracy of Israel. Don’t they realize they support the Iranian-backed goons in Tehran and in Gaza, the goons who shot down protesters, murder women for not covering their hair, and hang gays in public squares? Some progressives. According to the U.S. Director of National Intelligence, Iran funds and fuels many of the protesters against Israel. Who knows, maybe some of the protesters or even many of the protesters outside this building now?"

"Ladies and gentlemen, the real war criminals are not in Israel. They’re in Iran. They’re in Gaza, in Syria, in Lebanon, in Yemen. Those of you who stand with these war criminals, those of you who stand with evil against good, with the curse against the blessing, those of you who do so should be ashamed of yourselves. But I have a message for you: Israel will win this battle. We will win this battle because we don’t have a choice."

"Days when terrorist leaders can enjoy immunity anywhere are over"

"Jesus Christ has no advantage over Genghis Khan because if you are strong enough, ruthless enough, powerful enough, evil will overcome good"

"Who the fuck does he think he is? Who's the fucking superpower here?"

"He did superbly, He was very bright. Organized. Strong. Powerful. He knew what he wanted to do and how to get it done. He's not the flippant, superficial person I keep reading about in the newspapers. He was organized and committed."

"The fact is he's working against the principles of the Likud. He has no principles at all. I don't see any principles."

"Netanyahu's Eurocentric discourse (he often speaks of and in the name of the "civilized world," i.e., Israel and the West as opposed to the uncivilized Arab East) perfectly enacts the American professional manner with very little accent, presumably offering a reasonable outlook. Netanyahu represents precisely the dominant Israeli fantasy of Americanization, and reinforces the image of Israel as a Western outpost on an Eastern frontier."

"There’s a war criminal coming to this country. ... The occupation and expansion … building of settlements, of occupied territory, this is according to the Rome Statute, which is… the setup… the statute on which the is based, in so many words, a . ... So why should we receive someone who continues with such things, we could have sent him right away to the international criminal court, that would have been better"

"Netanyahu has become a character witness for right-wingers accused of anti-Semitism. When asked at a press conference in February why he hadn’t been more vocal in condemning anti-Semitic attacks, Trump responded, “You heard Netanyahu yesterday….he said, forget it.” After Glenn Beck repeatedly called Soros a “puppet master,” In 2010, Netanyahu defended Beck for his “courage and integrity” in “defending Israel against the slanders that are hurled against it”...This isn’t surprising. In Netanyahu, men like Orban and Trump see a leader who builds border walls, disdains international institutions and takes a hard line against Muslims. They see the very nationalism that they think liberal Diaspora Jews like Soros lack. And Netanyahu returns the admiration because he’s pursuing the same authoritarian agenda in Israel that they are pursuing in Europe and the United States. Netanyahu, like Orban, has pushed legislation to cripple NGOs that criticize his government. Netanyahu’s government, like Orban’s, has tried to limit academic freedom. And the more Orban and Trump undermine the European Union and the United Nations, the happier Netanyahu will be. Because those institutions champion international law, which Israel massively violates by holding millions of Palestinians as stateless non-citizens, without free movement, due process or the right to vote, in the West Bank."

"The Israelis always wanted two things that once it turned out they had, it didn't seem so appealing to Mr. Netanyahu. … The real cynics believe that the Netanyahu's government's continued call for negotiations over borders and such means that he's just not going to give up the West Bank."

"A war crimes complaint has been filed against President Donald Trump, Israeli Prime Minister Benjamin Netanyahu and Trump adviser Jared Kushner in the International Criminal Court (ICC).... The complaint, filed by Middlesex University law professor William Schabas on June 30 on behalf of four Palestinians who live in the West Bank, states “there is credible evidence” that Trump, Netanyahu and Kushner “are complicit in acts that may amount to war crimes relating to the transfer of populations into occupied territory and the annexation of the sovereign territory of the State of Palestine.” ...Schabas’ complaint comes on the heels of unusual moves last month from the Trump administration, which declared a “national emergency” in June in an effort to shield U.S. and Israeli officials from ICC accountability for war crimes and crimes against humanity."

"We are dealing with terrorists, but you are not, because you are a terror state...You are also a terrorist; history is recording what you have done to all those oppressed Palestinians. We are not guilty of any act of occupation."

"A law-abiding state? Laws can be broken, bent or ridiculed. Dozens of laws which were subject the daunting legislation process under the previous government – his government! – met their early demise in the passed year, just because they were passed by parties who were later exiled to the opposition. ... Concurrently, he initiates, or enables, various wacos in his party to initiate laws which are of clear and immediate threat, amongst them laws that put to ridicule the very foundations of democracy, laws that undermine the principles of social equality, laws which bruise Israel's reputation, laws that make a mockery of war against corruption, laws that destroy secular education. And the list goes on. ... The Messiah King Netanyahu, in his view, can't make do with a mere fence protecting us against the deadly animals of the Middle East in order to salvage the State of Israel. The prime minister wishes to weaken the political system, and while doing so, dwarf his ministers as well. On the second tier, he is trying to undermine trust in holders of public positions and eliminate their ability to stand in his way. On the third tier he is doing all he can, literally all he can, to kill the free press. ... It has not been worded by a Leftist from the state of , but by right wing folk who are closely acquainted with the prime minister. They speak of him in awe, some even admire him, and they undoubtedly support his political views and his macro-economical perceptions. But, none the less, Netanyahu's "big plan" – to destroy democracy in order to save the state – scares them. They shared their fears with the writer of this column, out of true and utter anxiety."

"a foremost hawk"

"How dare you! You are the one who disappointed us. You haven't made a single step to advance peace."

"He lies on a regular basis. He says what he feels that he needs to say for his own benefit, and then he does what he feels that he needs to do for his own benefit as well. And all too often it doesn’t go together."

"Everything that Netanyahu is indicted for, involved when he is being prime minister that he violated the authority of prime minister in order to benefit himself, to benefit his friends, for his own personal interests, this is a fundamental defect... while I decided that I resigned at the very early stage because I felt that it will not be appropriated for prime minister to get into direct confrontation with law enforcement of the country. No one is above the law, I suffered from this, but I bowed my head and I said, the courts are above me...Netanyahu thinks he is not only above the courts but he's also above the country, this one would not work..."

"What I fear is going on in the House now is an effort to target Congresswoman Omar as a way of stifling that debate. That’s wrong Anti-Semitism is a hateful and dangerous ideology which must be vigorously opposed in the United States and around the world We must not, however, equate anti-Semitism with legitimate criticism of the right-wing, Netanyahu government in Israel."

"Nicolas Sarkozy: I cannot bear Netanyahu, he's a liar"

"Barack Obama: You're fed up with him, but I have to deal with him even more often than you."

"It is not American Jews who have betrayed their Israeli cousins. It is the Netanyahu-led Israeli government that has betrayed Jews outside Israel, by aligning itself with nationalist parties in countries like Poland and Hungary, who are hostile to the ideals that make it possible for Jews in the diaspora to live free of persecution."

"The public must recognize this simple equation: The continued rule of Netanyahu, as well as of any right-wing coalition that opposes a diplomatic solution and a dividing of the land, means the continued flourishing of a Hamas government and further routine, lethal rocket fire against Israel. Bibi needs a strong Hamas; this should be the new slogan of Netanyahu’s opponents."

"In the 1980s when you [Netanyahu] were Israel's representative to the United Nations, I once sat at your New York dinner table, and you were a conversational bully to your guests then, just as you are a bully to these two elected women leaders [Rashida Tlaib and Ilhan Omar] now."

"Israel targeting media sources is so the world can't see Israel's war crimes led by the apartheid-in-chief Netanyahu. It's so the world can't see the killing of babies, children and their parents. It's so the world can't see Palestinians being massacred."

"I spoke with Prime Minister Benjamin Netanyahu. I told Bibi, you know we give Israel 4.5 billion dollars a year. And they are doing very well at defending themselves I’m the one that moved the embassy to Jerusalem. I was the one who was willing to do that. So that’s the way it is - we are going to take great care of Israel. Israel is going to be good. We give Israel 4.5 billion a year. And we give frankly a lot more than that if you look at the books. They’ve been doing a good job"

"The current prime-minister spoke at and attended rallies in which Yitzhak Rabin was compared to a Nazi, and crowds were calling for his death. He represents a malignant force in Israeli society and the whole body politic of the Jewish people. This man is allowed to speak at The Jewish Federations of North America. He’s allowed to speak anywhere he wants in the Jewish community throughout the world. I think he should be shunned completely. There is no shortage of rage. There’s not much of an inclination to compromise, or moderate one’s feelings, when this person claims to be the representative of the Jewish people."

"I call Trump Netanyahu with smaller hands in the introduction. Netanyahu shares a lot in common with Trump. Including demagoguery, bigotry, attacks on the press, attacks on institutions of democracy, attacks on human rights organizations. I don’t know if Trump has gone that far yet, but he will. It’s a similar method of autocrats. It was inconceivable to me for the past ten years that anyone in a Jewish communal organization or institution would allow Netanyahu into its doors, because he’s the kind of thing that we have feared. And yet, he’s the head of the Jewish state."

"The US is putting enormous pressure on PM, Netanyahu, to abandon the Judicial ‘Reform’, which however constitutes the key-stone undergirding the whole ‘Land of Israel’ edifice: A project that is predicated upon ‘re-taking’ all of the West Bank from Palestinian ‘hands’. An enterprise that has the potential to shake the region to its very core -- and to trigger war."

"Tamir Pardo says Israeli government is in the grip of 'extreme lunatics' and 'horrible racists'... The former head of Israeli intelligence agency Mossad said on Thursday that his country's government is in the grip of extremist factions that are "a lot worse" than the Ku Klux Klan.... Pardo, who served Israeli Prime Minister Benjamin Netanyahu as head of Mossad from 2011 to 2016, said that by inviting Ben Gvir, Smotrich and other far-right politicians to join his coalition, Netanyahu had taken the Israeli equivalent of the "Ku Klux Klan and brought it into the government". Pardo said that Netanyahu is responsible for Israel's current polarisation, adding that the prime minister is leading a coalition government made up of "extreme lunatics"."

"The disaster that befell Israel on the holiday of Simchat Torah is the clear responsibility of one person: Benjamin Netanyahu. The prime minister, who has prided himself on his vast political experience and irreplaceable wisdom in security matters, completely failed to identify the dangers he was consciously leading Israel into when establishing a government of annexation and dispossession."

"[T]he military and intelligence failure does not absolve Netanyahu of his overall responsibility for the crisis, as he is the ultimate arbiter of Israeli foreign and security affairs."

"I think that the government... is going to pay a hell of a price, and it will — must go home. I don’t see the situation in which Netanyahu continues, and all the ministers around him, who are, all of them, no ones, fascists, and they, part of them, would even be defined in Europe as neo-Nazis, those people who called for all kind of terrible things to do and did nothing to make Israel prepared for any danger, and continue now to doing nothing. That’s so astonishing that we are now the fifth day after the war, and you don’t see the government. They are still preoccupied with their own political careers, with all kind of political manipulations. Nobody takes care of the situation. Israel is really falling apart, from this point of view. And the man who governed Israel for the last 15 years is the one, and the only one, to be blamed, before anyone else. This goes without saying. And I guess at six after the war, as we say, million Israelis will go to the streets, and they will have only one demand: At least, Netanyahu, go home. If not, Netanyahu, go to court and be sentenced for this irresponsible policy that you have been committing."

"This vicious circle will not be solved by power, not be solved by tanks, and not will be — nor will it be solved by troops, only by political agreement and, above all and first of all, lifting this criminal siege, for God’s sake, after 17 years.... Netanyahu is busy with politics. And here comes this Biden and tells Israel what Israel wanted to hear. I would love him also to say some things about the Palestinian suffering, the Palestinian agony. He ignored it totally, and this is very regretful. But by the end of the day, this is what Israel needs now: some kind of leadership. And it totally lacks it. Nobody is around, really, to understand that we have to go for a new way. Nobody is there."

"Two things have changed since Obama's failed attempt to revive peace talks. First, Netanyahu has alienated the large majority of Jewish Americans. The days when Israel could rely on automatic Jewish-American support have gone. For this, the Israeli prime minister is almost single-handedly responsible. In 2015 he broke all protocol when he opposed Obama's signature Iran nuclear deal in a speech to Congress. Since most Jewish Americans are Democratic, and since the US right has increasingly flirted with antisemitic tropes, this was a reckless gamble. Supporting Netanyahu’s Israel became a Republican thing. Second, Israel has the most hard-right government in the democratic world. Netanyahu has borrowed antisemitic imagery about George Soros from the likes of Trump and Hungary's Viktor Orbán. His logic is that Jews can only be safe in Israel, which gives him a warped affinity for nativist groups across the west. To most non-Israeli Jews, and roughly half of Israel, Netanyahu’s ideological bedfellows are repugnant. Yet he is the most moderate member of the government he leads."

"wake up and start responding to the tough challenges that the Israeli economy faces"

"Yesterday, Israel's Prime Minister Benjamin Netanyahu called the war on Hamas his nation's second independence war and warned that it would be long. Meanwhile, the president of the International Committee of the Red Cross has called the humanitarian situation in Gaza a, quote, "catastrophic failing that the world must not tolerate."

"The people who are running the show for some time -- which is how we arrived at this disastrous destination -- are these absolutist actors who, they might say "We'll negotiate and here's a condition and here's, y'know, whatever." They might say that to some people, but in practice, we see from, y'know, many years of Netanyahu governance, every single document and statement as you showed of people from Hamas, these are people who want everything, right? They see half of the people on the land as the problem."

"Had [Israel] followed Biden’s advice, they would be waiting for a bomb to drop onto them. But fortunately, you know, Bibi [Netanyahu] calls me quite a bit, and we have a lot of talks. But I always say, ‘Make up your own mind.’ But Bibi has his own opinions."

"The value that even Netanyahu would see in it is the consolidation between the evangelical bases of the Republican Party and the state of Israel during a very, very difficult period where Israel is getting a lot of pushback from Jewish Americans who are offended by what's happening in Gaza and beyond."

"Israeli Prime Minister Benjamin Netanyahu delivers remarks at 2024 UN General Assembly PBS NewsHour Streamed live on Sep 27, 2024 on Youtube"

"We’re ashamed of what we are. That’s why we feel that we have to get rid of the values of our glorious history and run to learn from other, new nations. Don’t I look to you like a man of the world? Don’t I speak to the leading businessmen in the world? And it’s no problem that I’m a Jew, and a proud Jew who wears a skullcap everywhere. That’s my symbol and my identity."

"I come to eat with very important people in the world, and I say ‘only kosher’, and always with a skullcap. I don’t recall that my business ever suffered from that."

"I know that I have my own mission and I know that life, unfortunately, is short. I have a limited time, and we have to get as much done as possible, and that’s that. And we have to preserve our health."

"It is written that ‘All Jews are responsible for one another,’ and a Jew who lives in Siberia or in Kamchatka is just as good as a Jew who had the good fortune to be born in Jerusalem."

"There’s a big difference between education and knowledge. The moment that we don’t invest in educating Jewish children according to the roots that were the basis of our education for thousands of years, we are knowledge-givers rather than educators."

"Just as a Muslim studies Islam, the Jew has to study Judaism. Everyone has to learn the heritage of his family and the history that dates back thousands of years."

"The moment you ask a child in Israel what Yom Kippur means to him, and he answers the Yom Kippur War, or a fun day on a bicycle — then I don’t know if that is Zionism or whatever you call it, but it has certainly become bankrupt"

"I’m a very big believer in the idea that if a Jew lives like a Jew and, as it is written, sets aside tithes or a fifth of his income — then the Holy One, blessed be he, pays him back. I know that from my personal experience. The more I give every year, the more I have."

"Blathering away about how "we'll attack and destroy you" does not deter the decision-makers in Tehran, but it does drive the oil markets crazy... And who profits from that? Tehran."

"It is clear today that a pediatrician must also be an educator. And surely there is joy in both tasks, as they are the most wonderful that can be imagined. We are entrusted with the care of the child, a fresh young creature who before our very eyes thrives and grows, one may even say flowers. It is given to us to accompany him from day to day and from hour to hour, from childhood to youth and adolescence along a shining and upward path. It is given to us to impart to him not only what is defined as the task as education - the culture passed down throughout the generations - but also health, strength and joy of life."

"Ísland er ekki lítið land. Ísland er stórasta land í heimi."

"Israel should withdraw immediately from the territories occupied in 1967. The bulk of Israeli settlers (150,000 of them) are concentrated in the big settlement blocks in the center of the West bank. These areas cannot be evacuated over night. But the rest of the land (about 90%–96% of the West bank and the whole of the Gaza strip) can be evacuated immediately. Many of the residents of the isolated Israeli settlements that are scattered in these areas are speaking openly in the Israeli media about their wish to leave. It is only necessary to offer them reasonable compensation for the property they will be leaving behind. The rest — the hard-core "land redemptions" fanatics — are a negligible minority that will have to accept the will of the majority."

"With the drums of the long war banging, Israel's line on Hamas has been well received. The US administration urged European and Arab countries to freeze direct aid to the Palestinian Authority,and on February 15, the U.S. congress started moves in the same direction. Israeli security officials had been involved for quite some time before in urging the U.S. administration to increase its operations in Iran, including covert acts of regime change - efforts that were yielding their fruits in 2006. As was disclosed by Seymour Hersh and others, during Israel's recent war on Lebanon, the U.S. administration has viewed this as preparation, and a "test" for the option of an attack on Iran."

"Mathematics my foot! Algorithms are mathematics too, and often more interesting and definitely more useful."

"Programming is much much harder than doing mathematics."

"Regardless of whether or not God exists, God has no place in mathematics, at least in my book."

"Algorithms existed for at least five thousand years, but people did not know that they were algorithmizing. Then came Turing (and Post and Church and Markov and others) and formalized the notion."

"Conventional wisdom, fooled by our misleading "physical intuition", is that the real world is continuous, and that discrete models are necessary evils for approximating the "real" world, due to the innate discreteness of the digital computer."

"Computer Algebra Systems are NOT the Devil but the new MESSIAH that will take us out of the current utterly trivial phase of human-made mathematics into the much deeper semi-trivial computer-generated phase of future mathematics. Even more important, Computer Algebra Systems will turn out to be much more than just a `tool', since the methodology of computer-assisted and computer-generated research will rule in the future, and will make past mathematics seem like alchemy and astrology, or, at best, theology."

"Math is perfect (in principle), but mathematicians are not (because they are humans), hence the mathematics that (human) mathematicians do is influenced by the weltanschauung of the people around them."

"When a problem seems intractable, it is often a good idea to try to study "toy" versions of it in the hope that as the toys become increasingly larger and more sophisticated, they would metamorphose, in the limit, to the real thing."

"The best way to learn a topic is by teaching it. Similarly the best way to understand a new proof is by writing an expository article about it."

"Let me also remind you that zero, like all of mathematics, is fictional and an idealization. It is impossible to reach absolute zero temperature or to get perfect vacuum. Luckily, mathematics is a fairyland where ideal and fictional objects are possible."

"Many of the successes of `fancy' mathematics are due to sociological and linguistic reasons. They are really high-school-algebra arguments in disguise. Once you strip the fancy verbiage off, what remains is a bare (and much prettier, in my eyes) argument in high-school mathematics, or at most, in Freshman linear-algebra and (formal!) Calculus. For example, I am (almost) sure that Wiles's proof would be expressible in simple language, and if not, there would be a much nicer proof that would."

"Mathematics is so useful because physical scientists and engineers have the good sense to largely ignore the "religious" fanaticism of professional mathematicians, and their insistence on so-called rigor, that in many cases is misplaced and hypocritical, since it is based on "axioms" that are completely fictional, i.e. those that involve the so-called infinity."

"I think it is necessary to state here – Zionism is above everything."

"I will not demand that the Jewish Agency allocate a sum of 300,000 or 100,000 pounds sterling to help European Jewry. And I think that whoever demands such things is performing an anti-Zionist act."

"Indeed, there were Jews, like Yitzhak Gruenbaum, the Polish Zionist leader, who sincerely hoped for a united front of German and Jewish minorities [in Central and Eastern Europe]. Yet far from uniting in their common adversity, insecure Germans turned against even more insecure Jews."

"Quantum phenomena do not occur in a Hilbert space. They occur in a laboratory."

"Some authors state that the last stage in this chain of measurements involves "consciousness," or the "intellectual inner life" of the observer, by virtue of the "principle of psycho-physical parallelism." Other authors introduce a wave function for the entire universe. In this book, I shall refrain from using concepts that I do not understand."

"Unperformed experiments have no results."

"The Partition of Palestine is illegal. It will never be recognized .... Jerusalem was and will for ever be our capital. Eretz Israel will be restored to the people of Israel. All of it. And for Ever."

"Israel will not transfer Judea, Samaria, and the Gaza District to any foreign sovereign authority, [because] of the historic right of our nation to this land, [and] the needs of our national security, which demand a capability to defend our State and the lives of our citizens.""

"Mr. President, I wish to tell you something personal - not about me, but about my generation. What you have just heard about the Jewish people's inherent rights to the Land of Israel may seem academic to you, theoretical, even moot. But not to my generation. To my generation of Jews these eternal bonds are indisputable and incontrovertible truths, as old as recorded time. They touch upon the very core of our national being. Ours is an almost biblical generation of suffering and courage. Ours is the generation of Destruction and Redemption. Ours is the generation that rose up from the bottomless pit of Hell. We were a helpless people, Mr. President. We were bled white, not once, not twice, but century after century, over and over again. We lost a third of our people in one generation - mine. One-and-a-half million of them were children - ours. No one came to our rescue. We were tertiated, Mr. President. ... Tertiated, not decimated. The origin of the word 'decimation' is one in 10. When a Roman legion was found guilty of insubordination one in 10 was put to the sword. In our case it was one in three - tertiated! ... Sir, I take an oath before you in the name of the Jewish people - this will never ever happen again."

"Israel is still the only country in the world against which there is a written document to the effect that it must disappear."

"Palestinians! This is an unacceptable reference. Jews are also Palestinians. He must mean 'Palestinian Arabs'. Conquered territory! Gaza was also conquered by Egypt Sinai settlements! There is a national consensus in Israel that the settlements must stay!"

"The fate of… Jewish children has been different from all the children of the world throughout the generations. No more. We will defend our children. If the hand of any two-footed animal is raised against them, that hand will be cut off, and our children will grow up in joy in the homes of their parents."

"In June 1967, we again had a choice. The Egyptian Army concentrations in the Sinai approaches do not prove that Nasser was really about to attack us. We must be honest with ourselves. We decided to attack him. This was a war of self-defence in the noblest sense of the term. The government of national unity then established decided unanimously: We will take the initiative and attack the enemy, drive him back, and thus assure the security of Israel and the future of the nation."

"Upon completion of the centennial of your birth – and this time only – we have come to address some remarks at your graveside. We report to you, Rosh Betar, that Jerusalem, the city that has become bound together, the eternal capital of Israel and of the Land of Israel, shall not be subjected to any division and is our liberated and indivisible capital and so it shall remain from generation to generation. The western part of the Land of Israel is entirely under our control and it shall not be partitioned anymore. No part of this land shall be given over to a foreign administration, to foreign sovereignty. We believe that a day will come when the two parts of the Land of Israel shall establish, peacefully, in agreement and understanding a covenant of alliance, a free confederation, for the purpose of join cooperation"

"Our race is the Master Race. We are divine gods on this planet. We are as different from the inferior races as they are from insects. In fact, compared to our race, other races are beasts and animals, cattle at best. Other races are considered as human excrement. Our destiny is to rule over the inferior races. Our earthly kingdom will be ruled by our leader with a rod of iron. The masses will lick our feet and serve us as our slaves."

"Don’t threaten us with cutting off your aid. It will not work. I am not a Jew with trembling knees. I am a proud Jew with 3,700 years of civilized history. Nobody came to our aid when we were dying in the gas chambers and ovens. Nobody came to our aid when we were striving to create our country. We paid for it. We fought for it. We died for it. We will stand by our principles. We will defend them. And, when necessary, we will die for them again, with or without your aid."

"As a result of considerable effort, the Carter administration helped to arrange a peace settlement between Egypt and Israel, with the Camp David Accords of 17 September 1978 followed by the Egypt-Israel treaty of 26 March 1979. The Camp David Accords focused on ‘peace for land’, Israel withdrawing from its Sinai (although not Gaza) gains of 1967, and Egypt, in return, signing a formal peace treaty with Israel, and thereby giving recognition. Nasser’s successor, Anwar Sadat, the Egyptian President, who had expelled Soviet advisers in 1972, wanted to include the Palestinians in the treaty, but Menachem Begin, the Israeli Prime Minister, was willing only to agree to an informal link to a temporary halt on new Israeli settlements on the West Bank. The peace process was condemned by the Soviet Union and the PLO (Palestine Liberation Organisation). Nevertheless, the peace agreement helped lessen tensions in the Middle East (not least by isolating Syria and the PLO), which was important as, from 1979, the Cold War was to become far more difficult in South Asia."

"It is not true that the solutions proposed by the Zionists, of whatever shade, represented historical realism as against the inconsistent utopianism of the Bund. Certainly the prophets were not numerous, but they have to be given their due: Kurt Tucholsky, for example, who already in the mid-1920s sounded the alarm, in a Weimar Republic prey to the demons of order, nationalism, xenophobia and dreams of revanchism; Leon Trotsky, who in the late 1920s warned that the fate of Europe was being played out in Germany, and understood that the bankruptcy of German communism in the face of Hitler bore within it the inexorable unfurling of horror. At this time they were preaching in the desert, including the desert of Judaea. The rabbis who called for obedience to the temporal power in all circumstances, and the inspirers of Menachem Begin and Ariel Sharon who at the time paraded in black shirts, are not best placed to cast the first stone at these Jewish visionaries and militants who were struggling at this time for a better world."

"The reason for raising this is that the Israeli position in the past was that they would withdraw from the West Bank, and I believe that Prime Minister Begin left the Cabinet over this issue. .. On the West Bank and Gaza, Prime Minister Begin put forward a proposal which could be the core around which an agreement could be reached."

"an agreement on the Sinai might come first, with a later accord on "Judea and Samaria." ('Begin always referred to the West Bank by the two biblical names - I presume to engender the notion that this was the promised land which God Himself had given to the Jews.)"

"he (Shimon Peres) maintains an ongoing dialogue with the intellectual community. Now that is real change from, say, Menachem Begin-not to mention Golda Meir!"

"In the short run, the identity of victim does, indeed, pay off...In the longer run, the perpetuation of the victim identity causes complete severance from reality, utter dependence on the past and the past alone, and distortions of all proportions and emphases to the point of warping the personality. We do not lack examples...Mr. Begin tried to excuse the violent invasion of Lebanon in 1982 with symbols from the Holocaust. Every seizure of Arab property in the West Bank is made under the banner and in the name of the victim identity, which many of us abhor...Why? Because we are the victim. Even relative to the villagers whom we divested of land, we are victims."

"The war in Lebanon cannot be interpreted, even by its most devoted proponents in Israel, as a war of survival. For this reason, the government has gone to extraordinary lengths to dehumanize the Palestinians. 'Begin described them in a speech at the Knesset as 'beasts walking on two legs'. Palestinians have often been calls 'bugs' while their refugee camps in Lebanon are referred to as 'tourist camps'. In order to rationalize the bombing of civilian populations, Begin emotively declared 'If Hitler was sitting in a house with 20 other people, would it be correct to blow up the house?""

"I achieved more than I could dream of in chess and in chess composing."

"Going through Yochanan's studies I got the impression that he is like a music composer who creates many lovely songs with charming melodies, but rarely composes operas."

"The Holocaust was perpetrated by the Nazis for very specific reasons. They saw in the Jews the ultimate enemy, who was behind all the other enemies they had. And the Jews were in their eyes Satan; coming from a Christian background, although anti-Christian, if somebody was Satan you knew what to do with him. Murder him. Kill him. Annihilate him. Ultimately. Perhaps drive him out first. And then finally when this didn't work kill him. And it wasn't really directed against the Jews of country X but against the concept of the Jew. The Jew. Anywhere. Everywhere. At all times. Forever. And that is unique. That has never happened before but it can happen again. The idea of some powerful force that unless it is totally annihilated there's no chance for your survival. That was the Nazi ideology."

"Thou shall not be a perpetrator, thou shall not be a victim, and thou shall never, but never, be a bystander."

"In the book of which I have spoken before, are the Ten Commandments. Maybe we should add three additional ones: "You, your children and your children's children shall never become perpetrators"; "You, your children and your children's children shall never never allow yourselves to become victims"; and "You, your children and your children's children shall never, but never, be passive onlookers to mass murder, genocide, or (let us hope it may never be repeated) to a Holocaust-like tragedy.""

"In one experience I remember vividly, there was a rich range of shades. It must have been late 1941 or early 1942. Jews were required to wear the Star of David and to obey a 6 p.m. curfew. I had gone to play with a Christian friend and had stayed too late. I turned my brown sweater inside out to walk the few blocks home. As I was walking down an empty street, I saw a German soldier approaching. He was wearing the black uniform that I had been told to fear more than others - the one worn by specially recruited SS soldiers. As I came closer to him, trying to walk fast, I noticed that he was looking at me intently. Then he beckoned me over, picked me up, and hugged me. I was terrified that he would notice the star inside my sweater. He was speaking to me with great emotion, in German. When he put me down, he opened his wallet, showed me a picture of a boy, and gave me some money. I went home more certain than ever that my mother was right: people were endlessly complicated and interesting."

"People who make a difference do not die alone. Something dies in everyone who was affected by them. Amos made a great deal of difference, and when he died, life was dimmed and diminished for many of us. There is less intelligence in the world. There is less wit. There are many questions that will never be answered with the same inimitable combination of depth and clarity. There are standards that will not be defended with the same mix of principle and good sense. Life has become poorer. There is a large Amos-shaped gap in the mosaic, and it will not be filled. It cannot be filled because Amos shaped his own place in the world, he shaped his life, and even his dying. And in shaping his life and his world, he changed the world and the life of many around him."

"There's literally no difference between a physician recognizing a disease from a "facial expression", and a little child pointing to something and saying "doggie"."

"No one ever made a decision because of a number. They need a story."

"I placed too much faith in underpowered studies. As pointed out in the blog, and earlier by Andrew Gelman, there is a special irony in my mistake because the first paper that Amos Tversky and I published was about the belief in the “law of small numbers,” which allows researchers to trust the results of underpowered studies with unreasonably small samples. We also cited Overall (1969) for showing “that the prevalence of studies deficient in statistical power is not only wasteful but actually pernicious: it results in a large proportion of invalid rejections of the null hypothesis among published results.” Our article was written in 1969 and published in 1971, but I failed to internalize its message. My position when I wrote “Thinking, Fast and Slow” was that if a large body of evidence published in reputable journals supports an initially implausible conclusion, then scientific norms require us to believe that conclusion. Implausibility is not sufficient to justify disbelief, and belief in well-supported scientific conclusions is not optional. This position still seems reasonable to me – it is why I think people should believe in climate change. But the argument only holds when all relevant results are published. I knew, of course, that the results of priming studies were based on small samples, that the effect sizes were perhaps implausibly large, and that no single study was conclusive on its own. What impressed me was the unanimity and coherence of the results reported by many laboratories. I concluded that priming effects are easy for skilled experimenters to induce, and that they are robust. However, I now understand that my reasoning was flawed and that I should have known better. Unanimity of underpowered studies provides compelling evidence for the existence of a severe file-drawer problem (and/or p-hacking). The argument is inescapable: Studies that are underpowered for the detection of plausible effects must occasionally return non-significant results even when the research hypothesis is true – the absence of these results is evidence that something is amiss in the published record..."

"And there is something else, which is very important, I think. Which is that almost all psychological hypotheses are true, that is, in the sense that, you know, directionally, if you have a hypothesis that A really causes B, that it's not true that A causes the opposite [of] B. Maybe A just has very little effect, but hypotheses are true mostly, except mostly they're very weak, they're much weaker than you think..."

"You should inform your gut and then trust it."

"The first advice is to slow down, and not follow your first impulses."

"A recurrent theme of this book is that luck plays a large role in every story of success; it is almost always easy to identify a small change in the story that would have turned a remarkable achievement into a mediocre outcome."

"Intelligence is not only the ability to reason; it is also the ability to find relevant material in memory and to deploy attention when needed."

"disbelief is not an option. The results are not made up, nor are they statistical flukes. You have no choice but to accept that the major conclusions of these studies are true."

"A reliable way to make people believe in falsehoods is frequent repetition, because familiarity is not easily distinguished from truth."

"It is the of the information that matters for a good story, not its completeness. Indeed, you will often find that knowing little makes it easier to fit everything you know into a coherent pattern."

"The lesson is clear: estimates of causes of death are warped by media coverage. [...] The world in our heads is not a precise replica of reality; our expectations about the frequency of events are distorted by the prevalence and emotional intensity of the messages to which we are exposed."

"There is a deep gap between our thinking about statistics and our thinking about individual cases."

"It took Francis Galton several years to figure out that and regression are not two concepts – they are different perspectives on the same concept. The general rule is straightforward but has surprising consequences: whenever the correlation between two scores is imperfect, there will be regression to the mean."

"Our comforting conviction that the world makes sense rests on a secure foundation: our almost unlimited ability to ignore our ignorance."

"Subjective confidence in a judgement is not a reasoned evaluation of the probability that this judgement is correct. Confidence is a feeling, which reflects the coherence of the information and the cognitive ease of processing it. It is wise to take admissions of uncertainty seriously, but declarations of high confidence mainly tell you that an individual has constructed a coherent story in his mind, not necessarily that the story is true."

"He's taking an inside view. He should forget about his own case and look for what happened in other cases."

"There is no evidence that risk takers in the economic domain have an unusual appetite for gambles on high stakes; they are merely less aware of risks than more timid people are."

"He weights losses about twice as much as gains, which is normal."

"Many unfortunate human situations unfold [...] where people who face very bad options take desperate gambles, accepting a high probability of making things worse in exchange for a small hope of avoiding a large loss. Risk taking of this kind often turns manageable failures into disasters."

"A rare event will be overweighted if it specifically attracts attention. [...] And when there is no overweighting, there will be neglect."

"Unless there is an obvious reason to do otherwise, most of us passively accept decision problems as they are framed and therefore rarely have an opportunity to discover the extent to which our preferences are frame-bound rather than reality-bound."

"A plausible interpretation is that higher income is associated with a reduced ability to enjoy the small pleasures of life. [...] There is a clear contrast between the effects of income on experienced well-being and in life satisfaction. Higher income brings with it higher satisfaction, well beyond the point at which it ceases to have any positive effect on experience. [...] Life satisfaction is not a flawed measure of their experienced well-being, as I thought some years ago. It is something else entirely."

"Experienced well-being is on average unaffected by marriage, not because marriage makes no difference to happiness, but because it changes some aspects of life for the better and others for the worse."

"Nothing in life is as important as you think it is when you are thinking about it."

"Although humans are not irrational, they often need help to make more accurate judgements and better decisions. [...] [They] also need protection from others who deliberately exploit their weaknesses [...]."

"The confidence we experience as we make a judgment is not a reasoned evaluation of the probability that it is right. Confidence is a feeling, one determined mostly by the coherence of the story and by the ease with which it comes to mind, even when the evidence for the story is sparse and unreliable. The bias toward coherence favors overconfidence. An individual who expresses high confidence probably has a good story, which may or may not be true."

"We often interact with professionals who exercise their judgment with evident confidence, sometimes priding themselves on the power of their intuition. In a world rife with illusions of validity and skill, can we trust them? How do we distinguish the justified confidence of experts from the sincere overconfidence of professionals who do not know they are out of their depth? We can believe an expert who admits uncertainty but cannot take expressions of high confidence at face value. As I first learned on the obstacle field, people come up with coherent stories and confident predictions even when they know little or nothing. Overconfidence arises because people are often blind to their own blindness."

"Most of us view the world as more benign than it really is, our own attributes as more favorable than they truly are, and the goals we adopt as more achievable than they are likely to be. We also tend to exaggerate our ability to forecast the future, which fosters overconfidence. In terms of its consequences for decisions, the optimistic bias may well be the most significant cognitive bias. Because optimistic bias is both a blessing and a risk, you should be both happy and wary if you are temperamentally optimistic."

"Optimism is normal, but some fortunate people are more optimistic than the rest of us. If you are genetically endowed with an optimistic bias, you hardly need to be told that you are a lucky person -- you already feel fortunate. Optimistic people play a disproportionate role in shaping our lives. Their decisions make a difference; they are inventors, entrepreneurs, political and military leaders -- not average people. They got to where they are by seeking challenges and taking risks. They are talented and they have been lucky, almost certainly luckier than they acknowledge."

"The mystery is how a conception that is vulnerable to such obvious counterexamples survived for so long. I can explain it only by a weakness of the scholarly mind that I have often observed in myself. I call it theory-induced blindness: Once you have accepted a theory, it is extraordinarily difficult to notice its flaws. As the psychologist Daniel Gilbert has observed, disbelieving is hard work."

"Caring for people often takes the form of concern for the quality of their stories, not for their feelings. Indeed, we can be deeply moved even by events that change the stories of people already dead. We feel pity for a man who died believing in his wife’s love for him when we hear that she had a lover for many years and stayed with her husband only for his money. We pity the husband although he had lived a happy life. We feel the humiliation of a scientist who made a discovery that was proved false after she died, although she did not feel the humiliation. Most important, we all care intensely for the narrative of our own life and very much want it to be a good story, with a decent hero."

"An experiment about your next vacation will allow you to observe your attitude to your experiencing self: At the end of the vacation, all pictures and videos will be destroyed. Furthermore, you will swallow a potion that will wipe out all your memories of the vacation. How would this affect your vacation plans? How much would you be willing to pay for it, relative to a normally memorable vacation? My impression is that the elimination of memories greatly reduces the value of the experience.Imagine a painful operation during which you will scream in pain and beg the surgeon to stop. However, you are promised an amnesia-inducing drug that will wipe out any memory of the episode. Here again, my observation is that most people are remarkably indifferent to the pains of their experiencing self. Some say they don’t care at all. Others share my feeling, which is that I feel pity for my suffering self but not more than I would feel for a stranger in pain.I am my remembering self, and the experiencing self, who does my living, is like a stranger to me."

"A huge part of Danny's work is on how we think – and how profoundly irrational we can be. That, too, is transforming business, however slowly, and explains the million copies he has sold of his new book. But, in the great sweep of history, I suspect he will be most remembered as the man who made happiness respectable."

"I've called Daniel Kahneman the world's most influential living psychologist and I believe that is true. He pretty much created the field of behavioural economics and has revolutionised large parts of cognitive psychology and social psychology. His central message could not be more important, namely, that human reason left to its own devices is apt to engage in a number of fallacies and systematic errors, so if we want to make better decisions in our personal lives and as a society, we ought to be aware of these biases and seek workarounds. That's a powerful and important discovery."

"Jews will move increasingly to vegetarianism out of their own deepening knowledge of what their tradition commands as they understand it in this age."

"My Lord and my God."

"Thomas, because thou hast seen me, thou hast believed: blessed are they that have not seen, and yet have believed."

"We may look a bit more closely into one case which sums it all up: the Saint Thomas church on Mylapore beach in Madras. According to Christian leaders in India, the apostle Thomas came to India in 52 AD, founded the Syrian Christian church, and was killed by the fanatical Brahmins in 72 AD. Near the site of his martyrdom, the Saint Thomas church was built. In fact this apostle never came to India, and the Christian community in South India was founded by a merchant Thomas Cananeus in 345 AD ( a name which readily explains the Thomas legend ). He led 400 refugees who fled persecution in Persia and were given asylum by the Hindu authorities. In Catholic universities in Europe, the myth of the apostle Thomas going to India is no longer taught as history, but in India it is still considered useful. Even many vocal secularists who attack the Hindus for relying on myth in the Ayodhya affair, off-hand profess their belief in the Thomas myth. The important point is that Thomas can be upheld as a martyr and the Brahmins decried as fanatics. In reality, the missionaries were very disgruntled that these damned Hindus refused to give them martyrs (whose blood is welcomed as the seed of the faith), so they had to invent one. Moreover, the church which they claim commemorates Saint Thomas' martyrdom at the hands of Hindu fanaticism, is in fact a monument of Hindu martyrdom at the hands of Christian fanaticism: it is a forcible replacement of two important Hindu temples (Jain and Shaiva), whose existence was insupportable to Christian missionaries. No one knows how many priests and worshippers were killed when the Christian soldiers came to remove the curse of Paganism from Mylapore beach. Hinduism doesn't practise martyr-mongering, but if at all we have to speak of martyrs in this context, the title goes to these Shiva-worshippers and not to the apostle Thomas."

"A similar saying in Luke 12:49 is clearly eschatological. "I came to cast fire on the earth, and how I wish that it were already kindled." Thomas changes future to past and present. The fire has been ignited, and Jesus keeps the world until it burns up; to be near the fire is to be near Jesus and the kingdom (Saying 82)."

"[ W.W. Hunter details how this simple story, which had been in vogue in Christendom, collected an overlay of fraudulent fabrications over time:] Patristic literature clearly declares that St Thomas had suffered martyrdom at Calamina . . . The tradition of the Church is equally distinct that in 394 AD the remains of the Apostle were transferred to Edessa in Mesopotamia. The attempt to localize the death of St Thomas on the south-western coast of India started therefore, under disadvantages. A suitable site was however, found at the Mount near Madras, one of the many hill shrines of ancient India which have formed a joint resort of religious persons of diverse faiths – Buddhist, Muhammadan and Hindu . . . Portuguese zeal, in its first fervours of Indian evangelization felt keenly the want of a sustaining local hagiology. [. . .] A mission from Goa dispatched to the Coromandel coast in 1522 proved itself ignorant of or superior to the well-established legend of the translation of the Saint's remains to Edessa in 394 AD and found his relics at the ancient hill shrine near Madras, side by side those of a king whom he had converted to faith. They were brought with pomp to Goa, the Portuguese capital of India, and there they lie in the Church of St Thomas to this day. The finding of the Pehlvi cross . . . at St Thomas's Mount in 1547 gave a fresh coloring to the legend. So far as its inscription goes, it points to a Persian, and probably to a Manichaean origin. But at the time it was dug up, no one in Madras could decipher its Pehlvi characters. A Brahman impostor, knowing that there was a local demand for martyrs, accordingly came forward with a fictitious interpretation. The simple story of Thomas's accidental death from a stray arrow had, before this grown into a cruel martyrdom by stoning and lance thrust, with each spot in the tragedy fixed at the Greater and Lesser Mount near Madras."

"At that moment, numerous traces of the presence of St Thomas were discovered especially in South America, where circumstances were favourable for the development of the legend. Under the prodding of the first Jesuit missionaries, a remarkable process of amalgamation began . . . it was easy to see ‘Zume’ as a deformation of ‘Tome’ (Thomas) and to transform this native messiah into a Christian apostle. The legend of the journey of St Thomas to the New World was a great success. In the region around Lake Titicaca, it was confused with that of the god Viracocha, which has also left some traces."

"The story that places the Apostle St Thomas in India in 53 CE is a lingering medieval myth. It implicitly includes colonial and racial narratives; for instance, that the peaceful apostle ministered to the dark-skinned Indians, who turned on him and killed him. This myth, however, has no historical basis at all. Nevertheless, it has been shaped by various Christian churches into a powerful tool for the appropriation of Hindu culture in Tamil Nadu, by giving credit to 'Thomas Christianity' for everything positive in the south Indian culture, while blaming Hinduism for whatever is to be denigrated. It further serves as a tool to carve out Tamils from the common body of Indian culture and spirituality."

"Logion 10 has a parallel in Luke xii. 49, but with a change of emphasis. The canonical version looks to the future: "I came to cast fire upon the earth, and how I wish it were already kindled!" In Thomas the fire has been kindled: "I have cast fire upon the world, and behold, I guard it until it is ablaze." This raises an interesting problem in relation to the common source of Matthew and Luke, since Matthew (x. 34) records a saying, "I came not to cast peace, but a sword." As already observed, something like this appears in logion 16, but in the saying in Thomas "division" and "fire" are paralleled in Luke, "sword" in Matthew. The question is whether in Thomas we have a conflation of the two synoptic versions, or a form of the saying derived from an independent tradition."

"According to these theories, the apostle St Thomas (associated in Mexico with the Indian deity Quetzalcoatl and in Peru with Viracocha, among other legendary pre-Inca culture-bearer deities) had appeared among the Indians not long after Christ’s crucifixion, and initiated the New World’s first age of Christianity. . . . Considerably embellishing sixteenth-century hypotheses, certain clergymen and even devout laymen of the independence-era postulated the splendors of a flourishing native American Christian culture that had been snuffed out at the time of conquest by an Iberian variant of Christianity vitiated by greed, individualism and materialism."

"A number of scholars... have built on slender foundations what can only be called Thomas romances, such as reflect vividness of their imagination rather than the prudence of historical critics. ... The story of the ancient church of the Thomas Christians is of great significance for the whole history of Christianity in India. It is to be regretted that, when all the evidence has been collected and sifted, much remains uncertain and conjectural. ... Millions of Christians in South India are certain that the founder of their church was none other than the apostle Thomas himself. The historian cannot prove to them that they are mistaken in their belief. He may feel it right to warn them that historical research cannot pronounce on the matter with a confidence equal to that which they entertain by faith."

"Thomas was outside his hermitage in the woods, raising his prayers to the Lord his God. All around were many peacocks . . . As St Thomas was saying his prayers, a certain idolater belonging to the race and lineage of Gavi, shot an arrow from his bow, in order to kill one of the peacocks that were gathered round the Saint."

"Gospel of Mark"

"Gospel of Matthew"

"Gospel of Luke"

"Gospel of John"

"My system does not make sense at all, but by God it’s working."

"I smile and start to count on my fingers: One, people are good. Two, every conflict can be removed. Three, every situation, no matter how complex it initially looks, is exceedingly simple. Four, every situation can be substantially improved; even the sky is not the limit. Five, every person can reach a full life. Six, there is always a win / win solution. Shall I continue to count?"

"If the goal is to make money, then (putting it in terms Jonah might have used), an action that moves us toward making money is productive. And an action that takes away from making money is non-productive."

"There are three measurements which express the goal of making money perfectly well, but which also permit you to develop operational rules for running your plant. Their names are throughput, inventory and operational expense."

"Fundamentally, a manager is looking to answer these questions: ‘what to change?’,’ what to change to?’ and ‘ how to cause the change?’"

"[Throughput is the] rate at which the system generates money through sales."

"[Inventory is measured by] the money the system invests in purchasing things the system intends to sell."

"Tell me how you measure me, and I will tell you how I will behave."

"[Operating expense is defined as] all the money the system spends in turning inventory into throughput."

"Companies are so immersed in the mentality of saving money that they forget that the whole intention of a project is not to save money but to make money."

"the Basic Law: Human Dignity and Liberty enacted in by the Knesset in 1992, to anchor in a Basic Law the values of the State of Israel as a Jewish and democratic state two strands – the Jewish heritage and the democratic tradition... and it is the task of the courts to interweave them into the synthesis indicated by the Basic Law"

"The body of the legal system needs a soul and sometimes even an additional soul"

"There is no consensus in Israel regarding the two state formula. We will not, under any circumstances, allow the establishment of a neighbouring state that will be a genuine threat on our existence."

"Terrorism is trying to paralyze and silence democracies fighting against it, exactly as was manifest in the world's reaction to Israel's counter-terrorist offensive Cast Lead in light of the Goldstone Report."

"We will not apologize – not for conquering Katamon or Jaffa or Tzfat, nor for liberating Hebron, and not for building Jerusalem our capital."

"If the Nakba is a tragedy, then the establishment of the State of Israel is a tragedy. The Palestinians experienced a catastrophe that was brought on by their leaders, but the establishment of the State of Israel is not the reason for it."

"I whole-heartedly believe that the land of Israel is ours in its entirety."

"Dividing Jerusalem will bring disaster for the city. It cannot be that every time something is built in Jerusalem, the international community censures it. This constant criticism is a mark of disgrace for the international community."

"The residents here [in Migron settlement] are not thieves and are not trying to banish people from their land. They came here innocently, with the encouragement of the State of Israel."

"[Israeli citizens who marry Palestinians need to move to] the other side."

"Zionism from its outset was a settlement movement. If we stop going on this path, how can we justify the faith that all of Zion belongs to us?"

"There are red lines that I as a democrat, say you cannot cross. I see it as defiance against Israel and Jerusalem as its capital as well as another protest against the historical narrative, a matter already pending before the High Court. (Responding to a MK Tibi-proposed bill recognising Jerusalem as the capital of a Palestinian state)"

"The communities in Judea and Samaria [referring to West Bank settlements] do not threaten our existence, they guarantee our existence."

"We miss [Rehavam Ze'evi's] clear, ideological voice, his leadership, his larger than life presence."

"Today, almost 20 years after Oslo, we can see clearly that the idea of separating the [Israeli and Palestinian] nations failed."

"For some reason the settlement enterprise is being accused of being an obstacle to peace. Personally, I explain at each possible forum that the obstacle to peace is the objection by the Arabs to it and the fact that they do not want us here."

"I have a vision that suddenly all the Jewish people [from around the world] will come to live here... And if there were 10 million Jews here, we wouldn't have to give up on anything."

"Specifically, in these days when brutal and murderous terrorism seeks to drive us apart, we must reiterate to ourselves – here, in the Knesset, in schools, in academia and in the halls of Torah study – that to be Jewish is democratic and democracy is Jewish. Only in this way can we know that brutal terrorism will not break us physically, or our spirit."

"As the Lord God of Israel liveth, before whom I stand, there shall not be dew nor rain these years, but according to my word."

"I, even I only, remain a prophet of the Lord; but Baal's prophets are four hundred and fifty men. Let them therefore give us two bullocks; and let them choose one bullock for themselves, and cut it in pieces, and lay it on wood, and put no fire under: and I will dress the other bullock, and lay it on wood, and put no fire under: And call ye on the name of your gods, and I will call on the name of the Lord: and the God that answereth by fire, let him be God."

"Lord God of Abraham, Isaac, and of Israel, let it be known this day that thou art God in Israel, and that I am thy servant, and that I have done all these things at thy word. Hear me, O Lord, hear me, that this people may know that thou art the Lord God, and that thou hast turned their heart back again."

"Elijah, when he entered into rivalry with the prophets of Baal became one of them, because God is not to be found in such circuses, nor in the murders which go along with them. At the end of his undeceiving, Elijah is more Yahwist, more atheist, less of a shaman, less of a sacrificer, because God is not like the gods, not even so as to show himself superior to them."

"When Peace and Mercy, banished from the plain, Sprung on the viewless winds to Heaven again; All, all forsook the friendless, guilty mind, But Hope, the charmer, lingered still behind. Thus, while Elijah's burning wheels prepare, From Carmel's height, to sweep the fields of air, The prophet's mantle, ere his flight began, Dropt on the world — a sacred gift to man."

"And the word of the Lord came unto him, saying, Get thee hence, and turn thee eastward, and hide thyself by the brook Cherith, that is before Jordan. And it shall be, that thou shalt drink of the brook; and I have commanded the ravens to feed thee there. So he went and did according unto the word of the Lord: for he went and dwelt by the brook Cherith, that is before Jordan. And the ravens brought him bread and flesh in the morning, and bread and flesh in the evening; and he drank of the brook."

"And it came to pass after a while, that the brook dried up, because there had been no rain in the land. And the word of the Lord came unto him, saying, Arise, get thee to Zarephath, which belongeth to Zidon, and dwell there: behold, I have commanded a widow woman there to sustain thee. So he arose and went to Zarephath. And when he came to the gate of the city, behold, the widow woman was there gathering of sticks: and he called to her, and said, Fetch me, I pray thee, a little water in a vessel, that I may drink. And as she was going to fetch it, he called to her, and said, Bring me, I pray thee, a morsel of bread in thine hand. And she said, As the Lord thy God liveth, I have not a cake, but an handful of meal in a barrel, and a little oil in a cruse: and, behold, I am gathering two sticks, that I may go in and dress it for me and my son, that we may eat it, and die. And Elijah said unto her, Fear not; go and do as thou hast said: but make me thereof a little cake first, and bring it unto me, and after make for thee and for thy son. For thus saith the Lord God of Israel, The barrel of meal shall not waste, neither shall the cruse of oil fail, until the day that the Lord sendeth rain upon the earth. And she went and did according to the saying of Elijah: and she, and he, and her house, did eat many days. And the barrel of meal wasted not, neither did the cruse of oil fail, according to the word of the Lord, which he spake by Elijah."

"And it came to pass after these things, that the son of the woman, the mistress of the house, fell sick; and his sickness was so sore, that there was no breath left in him. And she said unto Elijah, What have I to do with thee, O thou man of God? art thou come unto me to call my sin to remembrance, and to slay my son? And he said unto her, Give me thy son. And he took him out of her bosom, and carried him up into a loft, where he abode, and laid him upon his own bed. And he cried unto the Lord, and said, O Lord my God, hast thou also brought evil upon the widow with whom I sojourn, by slaying her son? And he stretched himself upon the child three times, and cried unto the Lord, and said, O Lord my God, I pray thee, let this child's soul come into him again. And the Lord heard the voice of Elijah; and the soul of the child came into him again, and he revived. And Elijah took the child, and brought him down out of the chamber into the house, and delivered him unto his mother: and Elijah said, See, thy son liveth. And the woman said to Elijah, Now by this I know that thou art a man of God, and that the word of the Lord in thy mouth is truth."

"He himself went a day's journey into the wilderness, and came and sat down under a juniper tree: and he requested for himself that he might die; and said, It is enough; now, O Lord, take away my life; for I am not better than my fathers. And as he lay and slept under a juniper tree, behold, then an angel touched him, and said unto him, Arise and eat. And he looked, and, behold, there was a cake baken on the coals, and a cruse of water at his head. And he did eat and drink, and laid him down again. And the angel of the Lord came again the second time, and touched him, and said, Arise and eat; because the journey is too great for thee. And he arose, and did eat and drink, and went in the strength of that meat forty days and forty nights unto Horeb the mount of God. And he came thither unto a cave, and lodged there; and, behold, the word of the Lord came to him, and he said unto him, What doest thou here, Elijah? And he said, I have been very jealous for the Lord God of hosts: for the children of Israel have forsaken thy covenant, thrown down thine altars, and slain thy prophets with the sword; and I, even I only, am left; and they seek my life, to take it away."

"Elijah said unto Elisha, Ask what I shall do for thee, before I be taken away from thee. And Elisha said, I pray thee, let a double portion of thy spirit be upon me. And he said, Thou hast asked a hard thing: nevertheless, if thou see me when I am taken from thee, it shall be so unto thee; but if not, it shall not be so. And it came to pass, as they still went on, and talked, that, behold, there appeared a chariot of fire, and horses of fire, and parted them both asunder; and Elijah went up by a whirlwind into heaven. And Elisha saw it, and he cried, My father, my father, the chariot of Israel, and the horsemen thereof."

"Behold, I will send you Elijah the prophet before the coming of the great and dreadful day of the Lord: And he shall turn the heart of the fathers to the children, and the heart of the children to their fathers, lest I come and smite the earth with a curse."

"I think it’s obvious that Wagner’s anti-Semitic views and writings are monstrous. There is no way around that. And I must say that if I, in a naïvely sentimental way, try to think which of the great composers of the past I would love to spend twenty-four hours with, if I could, Wagner doesn’t come to mind. I’d love to follow Mozart around for twenty-four hours; I’m sure it would be very entertaining, amusing, edifying, but Wagner… Wagner? I might invite him to dinner for study purposes, but not for enjoyment. Wagner, the person, is absolutely appalling, despicable, and, in a way, very difficult to put together with the music he wrote, which so often has exactly the opposite kind of feelings. It is noble, generous, etc. But now we are entering into the whole discussion of whether it is moral or not and this becomes too involved in a discussion. But suffice it to say for now that Wagner’s anti-Semitism was monstrous. That he used a lot of, at the time, common terminology for what could be described as salon anti-Semitism, and that he had all sorts of rationalizations about it, does not make it any less monstrous. He also used some abominable phrases which can be, at best, interpreted as being said in the heat of the moment — that Jews should be burned, etc. Whether he meant these things figuratively or not can be discussed. The fact remains that he was a monstrous anti-Semite. How we would look at the monstrous anti-Semitism without the Nazis, I don’t know. One thing I do know is that they, the Nazis, used, misused, and abused Wagner’s ideas or thoughts — I think this has to be said — beyond what he might have had in mind. Anti-Semitism was not invented by Adolf Hitler and it was certainly not invented by Richard Wagner. It existed for generations and generations and centuries before. The difference between National Socialism and the earlier forms of anti-Semitism is that the Nazis were the first, to my knowledge, to evolve a systematic plan to exterminate the Jews, the whole people. And I don’t think, although Wagner’s anti-Semitism is monstrous, that he can be made responsible for that, even though a lot of the Nazi thinkers, if you want to call them that, often quoted Wagner as their precursor. It also needs to be said for clarity’s sake that, in the operas themselves, there is not one Jewish character. There is not one anti-Semitic remark. There is nothing in any one of the ten great operas of Wagner even remotely approaching a character like Shylock."

"I must tell you, that when I came back from Ramallah in September, I really felt I had done something good. For many of these Palestinian children, it was the first time they ever had a positive thought about anything to do with Israel. I asked one young girl, 'Are you glad I came?'. And she said, 'Yes, because until now I only saw Israeli tanks and Israeli soldiers, and now I see an Israeli musician'"

"The Declaration of Independence was a source of inspiration to believe in ideals that transformed us from Jews to Israelis. ... I am asking today with deep sorrow: Can we, despite all our achievements, ignore the intolerable gap between what the Declaration of Independence promised and what was fulfilled, the gap between the idea and the realities of Israel? Does the condition of occupation and domination over another people fit the Declaration of Independence? Is there any sense in the independence of one at the expense of the fundamental rights of the other? Can the Jewish people whose history is a record of continued suffering and relentless persecution, allow themselves to be indifferent to the rights and suffering of a neighboring people? Can the State of Israel allow itself an unrealistic dream of an ideological end to the conflict instead of pursuing a pragmatic, humanitarian one based on social justice. I believe that despite all the objective and subjective difficulties, the future of Israel and its position in the family of enlightened nations will depend on our ability to realize the promise of the founding fathers as they canonized it in the Declaration of Independence. I have always believed that there is no military solution to the Jewish Arab conflict, neither from a moral nor a strategic one and since a solution is therefore inevitable I ask myself, why wait?"

"Despite the fact that as an art, music cannot compromise its principles, and politics, on the other hand, is the art of compromise, when politics transcends the limits of the present existence and ascents to the higher sphere of the possible, it can be joined there by music. Music is the art of the imaginary par excellence, an art free of all limits imposed by words, an art that touches the depth of human existence, and art of sounds that crosses all borders. As such, music can take the feelings and imagination of Israelis and Palestinians to new unimaginable spheres."

"I am a Palestinian ..… and an Israeli … So you see it is possible to be both. … Everyone has to understand that the Palestinian cause is a just cause therefore it can be only given justice if it is achieved without violence. Violence can only weaken the righteousness of the Palestinian cause."

"Every musician here has played these pieces many times, sometimes hundreds of times. Yesterday we looked at this music as if we had seen it for the first time. We never accept that the next note will played the same way it was played before. Thinking anew is our daily activity. I hope all the people of this region can take note of that."

"To have real knowledge, one must understand the essence of things and not only their manifestations."

"Music has the capacity to create a greater reality."

"The thing about Wagner is we’re always wrong about him, because he always embraces opposites … There are things in his operas which viewed one way are naturalistic, and viewed another way are symbolic, but the problem is you can’t represent both views on stage at once."

"I have lived as a Jew in Berlin for the past 23 years, something that would not have been possible if I did not believe that the Germans had thought long and hard about their past. No one else has managed to do this to the extent the Germans have, and I admire them for it."

"Israel's lasting future depends on its government's willingness to enter into a genuine peace agreement with the Palestinians. That this also goes for the Palestinians grouped around Hamas hardly needs to be stressed. Both sides have to understand that they must live together for better or worse and that hatred, terror and territorial, ethnic and religious exclusion have never produced peace, but rather have led to killing and more killing."

"considered the principle of equality and the pursuit of peace as the bedrock of the society they were building. What happened? ... I still believe that despite all the objective and subjective difficulties, the future of Israel and its position in the family of enlightened nations will depend on our ability to realize the promise of the founding fathers as they canonized it in the Declaration of Independence. Yet, nothing has really changed since 2004. Instead, we now have a law that confirms the Arab population as . It therefore is a very clear form of apartheid. I don’t think the Jewish people survived for 20 centuries, mostly through persecution and enduring endless cruelties, in order to now become the oppressors, inflicting cruelty on others. This new law does exactly that. That is why I am ashamed of being an Israeli today."

"I live in Germany with great concern. Today, there is a highly dangerous new anti-Semitism in Germany, and reactions to this fact, both in society and politics, are far too weak. In the early 1990s I would not have believed that anti-Semitism and xenophobia, glorification of the Nazi past and an aggressive, racial nationalism could become socially acceptable again in Germany in 2019. What is happening every day in Germany cannot be brushed away as “alarm signals”; it is far too late for those. We must condemn and countermand anti-Semitism and xenophobia roundly and jointly, every day. For there are many aspects of German culture I value greatly: literature, music and philosophy, for example. Nazism, however, does not represent the human values this German culture is founded upon. Nazism is inhuman. Before I end, permit me to say a few words on another subject which fills me with concern: in Israel, it is currently unclear how the next government will be formed. No matter how the new government turns out, however, Israelis must finally understand that their own security is inextricably linked to justice for the Palestinian people, which is so urgently needed. There can only be true and lasting peace if the unjust occupation of the Palestinian territories finally ends."

"His exceptional musical talent was already evident then and he has since developed into one of the the preeminent conductors of our time"

"I'm sure that there are many Israelis who dream of waking up one day to find the Palestinians gone. And there are many Palestinians who dream of going to bed at night and waking up the next morning to find the Israelis gone."

"I have the greatest respect for the survivors of the Holocaust. We can't even imagine what these people went through. And yet even they have differing positions … I respect that there are survivors who can't, and certainly don't want to, listen to this music. But I don't accept that the fact that an orchestra playing Wagner in Tel Aviv or Jerusalem would do any harm to someone sitting in an apartment in Haifa."

"Wagner exploited all forms of expression at a composer's disposal -- harmony, dynamics, orchestration -- to the extreme. His music is highly emotional, and at the same time Wagner has extraordinary control over the effect he achieves. That's why there is also something manipulative about Wagner's music, which is not to say that it's not honest. In fact, I believe that it's totally honest, but it also happens to be manipulative."

"[W]ithout an agreement imposed from the outside, our situation will deteriorate to that of a second Vietnam, to a war in constant escalation without the prospect of ultimate resolution."

""Security" is a reality only where there is true peace between neighbors, as in the case of Holland/Belgium, Sweden/Norway, the United States/Canada. In the absence of peace there is no security, and no geographic-strategic settlement on the land can change this. There is no direct link between security and the territories."

"Our security has been diminished rather than enhanced as a result of the conquests in this war."

"Our real problem is not the territory but rather the population of about a million and a half Arabs who live in it and over whom we will need to impose our rule. Inclusion of these Arabs (in addition to the half a million who are citizens of the state) in the area under our rule will effect the liquidation of the state of Israel as the state of the Jewish people and bring about catastrophe for the Jewish people as a whole; it will undermine the social structure that we have created in the state and cause the corruption of individuals, both Jew and Arab."

"Rule over the occupied territories would have social repercussions. After a few years there would be no Jewish workers or Jewish farmers. The Arabs would be the working people and the Jews the administrators, inspectors, officials, and police—mainly secret police. A state ruling a hostile population of 1.5 to 2 million foreigners would necessarily become a secret-police state, with all that this implies for education, free speech, and democratic institutions. The corruption characteristic of every colonial regime would also prevail in the state of Israel. The administration would have to suppress Arab insurgency on the one hand and acquire Arab Quislings on the other. There is also good reason to fear that the Israel Defense Force, which has been until now a people's army, would, as a result of being transformed into an army of occupation, degenerate, and its commanders, who will have become military governors, resemble their colleagues in other nations.Out of concern for the Jewish people and its state we have no choice but to withdraw from the territories and their population of one and a half million Arabs."

"As for the "religious" arguments for the annexation of the territories—these are only an expression, subconsciously or perhaps even overtly hypocritical, of the transformation of the Jewish religion into a camouflage for Israeli nationalism. Counterfeit religion identifies national interests with the service of God and imputes to the state—which is only an instrument serving human needs—supreme value from a religious standpoint."

"Not every "return to Zion" is a religiously significant achievement: one sort of return which may be described in the words of the prophet: "When you returned you defiled my land and made my heritage an abomination" (Jeremiah 2:7)."

"Most characteristic of the Halakhah is its lack of pathos."

"Only a religion addressed to life's prose, a religion of the dull routine of daily activity, is worthy of the name."

"The religion of halakhic practice is the religion of life itself."

"The formulation "ways to faith" could be interpreted as implying that faith is a conclusion a person may come to after pondering certain facts about the world-facts about history, nature, or consciousness. If that were the case, one could lead a person to this conclusion by presenting these facts to him and pointing out their implications. I, however, do not regard religious faith as a conclusion. It is rather an evaluative decision that one makes, and, like all evaluations, it does not result from any information one has acquired, but is a commitment to which one binds himself. In other words, faith is not a form of cognition; it is a conative element of consciousness."

"From a religious point of view the triadic classification of being as nature, spirit, and God has no validity. There is only the dyad: nature, which includes the human spirit, and God. The only way man can break the bonds of nature is by cleaving to God; by acting in compliance with the divine will rather than in accordance with the human will."

"The essence of Jewish faith is consistent with no embodiment other than the system of halakhic praxis."

"Only the prayer which one prays as the observance of a Mitzvah is religiously significant. The spontaneous prayer ("when he is overwhelmed and pours out his complaint before God") a man prays of his own accord is, of course, halakhically permissible, but, like the performance of any act which has not been prescribed, its religious value is limited. As a religious act it is even faulty, since he who prays to satisfy his needs sets himself up as an end, as though God were a means for promotion of his welfare."

"Emancipation from the bondage of nature can only be brought about by the religion of Mitzvoth"

"Leibowitz regarded Judaism as a religious and historical phenomenon, which is characterized by a recognition of the duty to serve God in performing mitzvot. The service of God according to binding halakhic norms must be "for its own sake" (li-shemah), and its purpose is not designed to achieve personal perfection or to improve society. Religion is thus not a means toward any specific end. Judaism is for Leibowitz not humanism, or a sentiment or a bundle of memories. Jews have the obligation to take upon themselves the yoke of Torah and mitzvot. Leibowitz's standpoint is thus neither anthropocentric or ethnocentric, but theocentric."

"Leibowitz had a very negative view of Christianity as well as of modern Jewish thinkers like Rosenzweig and Buber, who showed intellectual and religious interest in Christianity. In contrast to scholars and thinkers like David Flusser, who investigated the Jewish roots of Christianity, Leibowitz wrote that the very concept of a "Judeo-Christian heritage" is a square circle. A synthesis or symbiosis is impossible; Christianity is for Leibowitz the adversary of Judaism. In his view, Christianity is the heir who does not want to admit that the testator is still alive. Judaism and Christianity cannot coexist, because Christianity claims that it is true Judaism, and is interested in the liquidation of Judaism as the religion of Torah and mitzvot."

"In his essays, Leibowitz produced sharp and thought-provoking insights on many subjects such as the nature of holiness, chosenness, Messianism, prayer, redemption, and general and personal providence. His consistent and provocative thought gave him a prominent position in contemporary Jewish thought, especially in Israel. His thinking, even when contested, is stimulating and powerful and invites or even forces people to respond by formulating their own views."

"On the one hand he was a libertarian, an extreme form of classical liberalism, and believed that human beings should be free to determine their way of life without any state interference. On the other hand, he was an ultra-Orthodox Jew who insisted that the state and religion must be separated completely to avoid corrupting each other."

"Leibowitz argued vehemently for two positions: that holding any state as a value in itself was inherently fascist and that sanctifying any piece of land, including Israel, was a form of idolatry. Very soon after the Six-Day War, Leibowitz predicted that if Israel didn't withdraw immediately from the occupied territories, all of the state's energy would be tied up in ruling another people against its will."

"The theme of this book is encapsulated in its portrayal of one of my heroes—or, I should say, my newest hero, since I had no knowledge of him before reading Blumenthal's work: his name is Yeshayahu Leibowitz. The Israeli polymath, who fled Germany in 1933 and emigrated to Palestine where he taught brain physiology at Tel Aviv University, starting teaching philosophy at the age of 72 (!), was an Orthodox Jewish scholar who edited the Encyclopedia Hebraica—and a hardcore libertarian only a little less radical than Murray Rothbard, whom he resembles in style and mannerisms to an amazing degree."

"It was strange to Leibowitz, who fled anti-Jewish persecution in Europe and emigrated to Israel to become one of the giants of the founding generation, because it inverted the whole history of the Jewish people, turning them into the spitting image of the pogromists whose terrorism he had fled."

"As the trends he abhorred gained ground in Israeli society Leibowitz's dark vision of Israel's future went pitch black."

"Within the vast, virtually limitless piano repertoire, the piano sonatas of Sergei Prokofiev occupy a special place. Apart from Alexander Scriabin early in the century, Prokofiev was the only major twentieth-century composer to pay such consistent attention to the form, … They are a constant presence in concert programs and are considered an indispensable part of the repertoire by almost every serious concert pianist."

"Prokofiev had a lifelong love of the sonata form. Ever since learning the basic rules during his childhood years, he strove to master them; … In 1941, describing his Sonatinas op. 54 (1931), he remarked, “I liked the idea of writing a simple work in such a superior form as sonata.” One can learn a lot about the composer’s growth by tracing his progress from the early sonatas, which cautiously dare to bend the textbook rules, to the masterful treatment of the form in his late works."

"In spite of the many valuable books available today, the state of Prokofiev scholarship cannot be considered adequate: suffice it to say that the detailed catalogue of his works has not been updated since it was published in 1961. At present, there is no edition of the Prokofiev sonatas free of errors. I have tried to do my best in pointing out some obvious mistakes, as well as certain doubtful readings. Many questions cannot be answered with certainty, as the manuscripts for some of the sonatas have been lost; those that have survived are not easily available for inspection. To get to some of them, I was fortunate to have the help of Russian colleagues in overcoming the restrictions of the current gatekeepers in Russia."

"Prokofiev’s creative path traversed many countries and was affected by wars and revolutions. Life brought him into contact with some of the most prominent and influential artistic figures of his time. Observing the magnificent panorama of Prokofiev’s oeuvre, one sees that the composer’s musical style evolved significantly over the course of his creative life. The reasons for the changes of direction have been much discussed and debated."

"Young Prokofiev was attentive to new musical trends. We can find traces of various influences in his early compositions. Some of the piano works from the set Visions fugitives,op. 22 (1915–17), are reminiscent of Debussy; the Andante assai section of the First Piano Concerto, op. 10 (1911–12), sounds like Rachmaninov; and the harmonies of the symphonic poem Osen neye(Autumnor Autumnal Sketch), op. 8 (1910), harken back to Scriabin. These, however, were rather passing influences. Others proved to be more enduring. One of them was the fairy-tale streak in Russian music. Russians have always been fond of fairy tales, which to this day continue to be an important part of every child’s upbringing. ... Another significant influence was the Classical style."

"Prokofiev was not alone among the leading composers of the twentieth century in changing his style repeatedly in the course of his career: Stravinsky, Schoenberg, Bartók, and others modified their musical language drastically at various stages of their creative lives. In Prokofiev’s case, he always maintained certain stylistic facets throughout the transformations of his musical language."

"Examining the musical language of Prokofiev in a more detailed way, we must acknowledge that for him melody was always the most important element of music, one that determined the quality of the composition"

"Prokofiev’s music is usually based on a firm sense of tonality. Whatever tonal uncertainty and ambiguity one experiences, mainly in developmental passages, they are mostly short-lived."

"The piano plays a central role in Prokofiev’s oeuvre. Not only are his works for piano solo or piano with orchestra numerous, but they also rank among his more important compositions. The piano was the first instrument Prokofiev heard and the only one he mastered."

"Many pages of Prokofiev’s oeuvre continue the important tradition of Russian music based on fairy tale–inspired imagery."

"Prokofiev was especially active as a pianist during his years in the United States. The titles of numerous reviews seem to refer as much to his compositions as to his performances: “A titan of a pianist,” “Volcanic eruption at the keyboard,” “Russian chaos in music,” among others."

"Prokofiev’s playing of lyrical music is especially noteworthy. His phrasing can be exquisitely beautiful in its dynamic molding (second theme of the Andante assaifrom Sonata No. 4; the middle section of Vision fugitive,op. 22, no. 11), and his polyphonic voicing can be clear and expressive (Sonatina pastorale, op. 59, no. 3)."

"The playing of Soviet pianists of the younger generation differed significantly from the composer’s performing style, as discussed above. (Here I am referring to the generation of Richter and Gilels or younger, as opposed to Prokofiev’s coevals such as Neuhaus and Samuil Feinberg, who also had Prokofiev’s works in their repertoires.) Since we know that Prokofiev appreciated their playing, does it mean that he accepted their approach? Should we regard the new generation’s playing as a distortion of the composer’s intentions or as a natural evolution of interpretive style? I believe that Prokofiev, having been exposed to the new performing style of the Soviet pianists, accepted at least some of its qualities. We can mention assertive muscular playing, open expressivity, and a gripping commitment to the music among those traits that brought recognition to Soviet pianists and assured their success in the international arena. These characteristics were concordant with the evolving compositional style of Prokofiev, whose later works became both more virile (often heroic) and expressive in a warmer and more open way."

"It is essential that a pianist meticulously observe the composer’s indications regarding tempo, dynamics, and articulation. These are all crucial in creating full characterizations of individual themes and passages. Far too often one hears unidiomatic performances of Prokofiev’s music in which speed and loudness seem to be the only parameters that matter to the pianist."

"Prokofiev had a particular talent for creating a fully identifiable mood within the first notes of a piece, passage, or theme."

"One of the most winning characteristics of Prokofiev’s music is its indomitable energy. In expressing this quality, stability of tempo is particularly important."

"Like the deconstructionist Jacques Derrida, whom Steven Weinberg attacked in his 1996 New York Review of Books article on Sokal's hoax, Bohr was notorious for the obscurity of his writing. Yet physicists relate to Derrida's and Bohr's obscurities in fundamentally different ways: to Derrida's with contempt, to Bohr's with awe. Bohr's obscurity is attributed, time and again, to a "depth and subtlety" that mere mortals are not equipped to comprehend."

"Astonishing statements, hardly distinguishable from those satirized by Sokal, abound in the writings of Bohr; Heisenberg, Pauli, Born and Jordan. And they are not just casual, incidental remarks."

"While Einstein's belief in an objective reality is similar to that of Weinberg and Sokal, his arguments for his conception of reality are not. In fact, Einstein was no "naive realist," despite such caricaturing of his stand by the Copenhagen orthodoxy. He ridiculed the "correspondence" view of reality that many scientists accept uncritically. Einstein fully realized that the world is not presented to us twice-first as it is, and second, as it is theoretically described-so we can compare our theoretical "copy" with the "real thing." The world is given to us only once - through our best scientific theories. So Einstein deemed it necessary to ground his concept of objective reality in the invariant characteristics of our best scientific theories."

"By using only simple analogies and intuitively appealing, yet misleading, metaphorical images, Bohr established supposedly necessary connections between acausality, wave-particle duality and the impossibility of an objective unified description in the quantum domain. One needed no technical knowledge of quantum mechanics to read Bohr's operational analysis of mutually exclusive experimental arrangements consisting of bolts, springs, rods and diaphragms. While publicly abstaining from criticizing Bohr, many of his contemporaries did not share his peculiar insistence on the impossibility of devising new nonclassical concepts-an insistence that put rigid strictures on the freedom to theorize. It is on this issue that the silence of other physicists had the most far-reaching consequences. This silence created and sustained the illusion that one needed no technical knowledge of quantum mechanics to fully comprehend its revolutionary epistemological lessons. Many postmodernist critics of science have fallen prey to this strategy of argumentation and freely proclaimed that physics itself irrevocably banished the notion of objective reality."

"In an exchange several months after his New York Review of Books article, Weinberg admitted that the founders of quantum theory had been wrong in their "apparent subjectivism," and declared that "we know better now." What exactly do we know better now? Do we know better that one should not infer from the physical to the political realm and if yes, why? Or do we know better that the "orthodox" interpretation of quantum physics the one that confidently announced the final overthrow of causality and the ordinary conception of reality is not the only possible interpretation, and that, ultimately, it might not even be the surviving one?"

"The opponents of the postmodernist cultural studies of science condude confidently from the Sokal affair that "the emperors ... have no clothes." But who, exactly, are all those naked emperors? At whom should we be laughing?"

"We find ourselves in agreement with most of the points made in Mara Beller's article "The Sokal hoax: At whom are we laughing?". … Beller is right to point out that this quasi-religious attitude can arise in any field, even in physics. Thus, many physicists have for years blindly repeated Bohr's and Heisenberg's views on the foundations of quantum mechanics, without having a clear idea of what they meant. We are pleased to note that the grip of the so-called Copenhagen orthodoxy is weakening and that physicists are beginning to consider alternative views on foundational questions with an open mind."

"Indeed, in 1998, after the physicist Alan Sokal mocked humanists for delving into physics to support their ideas in a way that seemed ignorant at best and zany at worst – in what has come to be known as “Sokal’s hoax” – historian Mara Beller published an article in Physics Today entitled “The Sokal hoax: at whom are we laughing?”. She cited remarks by Bohr – but also by Heisenberg and Pauli – to make the point that in this respect physicists could sometimes be as zany as humanists, and there is no neat way to distinguish between the two."

"I read the Beller article in Physics Today. In fact, I’ve read several of her articles before: she writes very well. She of course has a point about Bohr’s intractable language; I’ve spent many hours myself trying to make some sense of it all. To the people with less patience than I, I’m sure it’s not obvious that they should struggle to find some meaning there. That’s exactly why someone has to get in and say something reasonable about (a modernday version of) the “Copenhagen interpretation” before things get out of hand."

"Shapin’s admirable essay misses, however, the point of Mara Beller’s piece in Physics Today (1998). Beller is not urging a more thoughtful attitude on physicists by pointing out that the wisdom of Bohr would sound like nonsense if it came from sociology or cultural studies. Quite the opposite. She is denouncing the great icons of quantum physics for uttering what she takes to be nonsense, and she is urging scientists to clean up their own act before they get on with the business of mocking others."

"Mara Beller has probably succeeded in making what may well be the first truly penetrating assessment of the Copenhagen interpretation of quantum mechanics. Physicists have been too much in awe of the mystique of their topic to have done anything comparable. [...] I am sorry if this role reversal of old and new is an anticlimactic answer to three quarter century of Copenhagen riddle. Mara Beller made me do it!"

"If AI can suffer, then it is an ethical subject and it needs protection, it needs rights, just like humans and animals."

"Intelligence is definitely not something that is directed towards amplifying happiness. I would also emphasize the huge, huge difference between intelligence and consciousness, which many people, certainly in the tech industry and in the AI industry, tend to miss."

"Animals are the main victims of history, and the treatment of domesticated animals in industrial farms is perhaps the worst crime in history… At first sight, domesticated animals may seem much better off than their wild cousins and ancestors. Wild buffaloes spend their days searching for food, water and shelter, and are constantly threatened by lions, parasites, floods and droughts. Domesticated cattle, by contrast, enjoy care and protection from humans. People provide cows and calves with food, water and shelter, they treat their diseases, and protect them from predators and natural disasters. True, most cows and calves sooner or later find themselves in the slaughterhouse. Yet does that make their fate any worse than that of wild buffaloes? Is it better to be devoured by a lion than slaughtered by a man? Are crocodile teeth kinder than steel blades?"

"Democracies die not only when people are not free to talk but also when people are not willing or able to listen."

"Just 6 million years ago, a single female ape had two daughters. One became the ancestor of all chimpanzees, the other is our own grandmother."

"Homo erectus, 'Upright Man,' [survived] for close to 2 million years, making it the most durable human species ever. This record is unlikely to be broken even by our own species. It is doubtful whether Homo sapiens will still be around a thousand years from now, so 2 million years is really out of our league."

"When humans domesticated fire, they gained control of an obedient and potentially limitless force."

"Some human species may have made occasional use of fire as early as 800,000 years ago. By about 300,000 years ago, Homo erctus, Neanderthals and the forefathers of Homo sapiens were using fire on a daily basis."

"Tolerance is not a Sapiens trademark. In modern times, a small difference in skin colour, dialect or religion has been enough to prompt one group of Sapiens to set about exterminating another group."

"It may well be that when Sapines encountered Neanderthals, the result was the first and most significant ethnic-cleansing campaign in history."

"It (Gossip) comes so naturally to us that it seems as if our language evolved for the very purpose."

"In modern society, currency notes usually display religious images, revered ancestors and corporate totems."

"The Stone Age should be more accurately be called the Wood Age, because most of the tools used by the ancient hunter-gatherers were made of wood."

"The dog was the first animal domesticated by Homo sapiens, and this occurred before the Agricultural Revolution."

"Fishing villages might have appeared on the coasts of Indonesian islands as early as 45,000 years ago."

"Sapiens did not forage only for food and materials. They foraged for knowledge as well."

"Most of the infectious diseases that have plagued agricultural and industrial societies (such as smallpox, measles and tuberculosis) originated in domestic animals and were transferred to humans only after the Agricultural Revolution."

"Animism is not a specific religion. It is a generic name for thousands of very different religions, cults and beliefs. What makes all of them 'animist' is this common approach to the world and man's place in it."

"Theism (from 'theos', 'god' in Greek) is the view that the universal order is based on a hierarchical relationship between humans and a small group of of eternal entities called gods."

"Planet Earth was separated into several ecosystems, each made up of a unique assembly of animals and plants. Homo sapiens was about to put an end to this biological exuberance."

"The journey of the first humans to Australia is one of the most important events in history, at least as important as Columbus' journey to America or Apollo 11 expedition to the moon."

"The moment the hunter-gatherer set foot on an Australian beach was the moment that the Homo sapiens to the top rung in the food chain, and became the deadliest species ever in the 4-billion-year history of life on earth."

"The settlers of Australia, or more accurately, its conquerors, didn't just adapt. They transformed the Australian ecosystem beyond recognition."

"It's common... to explain... everything as the result of climate change, but... earth's climate... is in constant flux. Every event in history occurred against the background of... climate change. ...[O]ur planet has experienced numerous cycles of cooling and warming."

"The extinction of the Australian Megafauna was probably the first significant mark Homo sapiens left on our planet."

"No other animal [Homo sapiens] had ever moved into such a huge variety of habitats so quickly."

"At the time of the Cognitive Revolution, the planet was home to about 200 genera of large terrestrial mammals weighing over fifty kilograms. At the time of the Agricultural Revolution, only about one hundred remained. Homo sapiens drove to extinction about half of the planet's big beasts long before humans invented the wheel, writing or iron tools."

"The elephant bird and the giant lemurs, along with most of the other large animals of Madagascar, suddenly vanished about 1.500 years ago - precisely when the first humans set foot on the island."

"The Galápagos Islands... remained uninhabited by humans until the nine-teenth century.., preserving a unique menagerie..."

"Don't believe... that our ancestors lived in harmony with nature. Long before the Industrial Revolution, Homo sapiens held the record... for driving the most plant and animal species to... extinctions. We have the dubious distinction of being the deadliest species in the annals of biology."

"[H]umans sowed seeds, watered plants, plucked weeds from the ground and led sheep to prime pastures. This.., they thought, would provide... more fruit, grain and meat. It was... the Agricultural Revolution."

"Even today, with all our advanced technology, more than 90 per cent of the calories that feed humanity come from the handful of plants... our ancestors domesticated between 9500 and 3500 BC - wheat, rice, maize (called 'corn' in US), potatoes, millet and barley. No noteworthy plant and animal has been domesticated in the last 2000 years."

"The Agricultural Revolution... enlarged the... total... food.., but the extra food did not translate into a better diet or more leisure. ...[I]t translated into population explosion and pampered elites."

"According to... evolutionary criteria of survival and reproduction, wheat has become one of the most successful plants in the history of the earth."

"Worldwide, wheat covers about 2.25 million square kilometres of the globe's surface, almost ten times the size of Britain."

"[T]he new agricultural tasks demanded so much time... people were forced to settle permanently next to their wheat field. ...[W]heat... domesticated us."

"Cultivating wheat provided much more food per unit of territory, and... enabled Homo sapiens to multiply exponentially."

"Neither did the early farmers understand that feeding children with more porridge and less would weaken their immune system, and permanent settlements would be hotbeds of infectious disease."

"One of history's few iron laws is that luxuries tend to become necessities and to spawn new obligations. Once people get used to a certain luxury, they take it for granted. Then they begin to count on it. Finally, they reach a point where they can't live without it."

"The structures at are dated to about 9500 BC, and all available evidence indicates that they were built by s."

"In the conventional picture, pioneers first built a village, and when it prospered, they set up a temple... But suggests... the temple may have been built first..."

"The domesticated chicken is the most widespread fowl ever."

"The agricultural revolution is one of the most controversial events in history. Some... proclaim... it set humankind on the road to prosperity and progress. Others... that it has led to perdition."

"From the dawn of agriculture.., billions... armed with branches, swatters, shoes and poison sprays have waged... wars against diligent ants, furtive roaches, adventurous spiders and misguided beetles that constantly infiltrate the human domicile."

"[F]ood surpluses... with... transportation technology... enabled... more people to cram together... into large villages, then... towns, and finally... cities, all... joined... by new kingdoms and commercial networks."

"Yugoslavia in 1991 had more than enough... to feed all... and... disintegrated into a... bloodbath."

"The Roman Empire... collected taxes from up to 100 million subjects. This... financed... 250,000 - 500,000 soldiers, a road network still in use.., and theatres and amphitheatres that host spectacles to this day."

"This () was a collection of laws and judicial decisions whose aim was to present Hammurabi as a role model of a just king, serve as a basis for a more uniform legal system across the Babylonian Empire, and teach future generations what justice is and how a just king acts."

"According to the science of biology, people were not 'created'. They... evolved. And... not... to be 'equal'. ...Advocates of equality and human rights may be outraged by this... Their response is likely.., ‘...if we believe that we are all equal in essence, it will enable us to create a stable and prosperous society.’ I have no argument with that. ...[B]elieving in it enables us to cooperate effectively and forge a better society."

"[W]hen... complex societies began to appear.., a... new type of information became vital ― numbers."

"[T]he first text of history contains no philosophical insight, no poetry, legends, laws, or... royal triumphs. They were humdrum economic documents, recording... taxes.., debts and... ownership of property."

"The earliest Sumerian writing was a partial... script. Full script is a system of material signs that can represent spoken language... everything people... say, including poetry. Partial script... can represent only particular... information... [in] a limited field of activity."

"Ancient scribes learned not merely to read and write, but also to use catalogues, dictionaries, calendars, forms and tables. They studied the internalised technique of cataloguing, retrieving and processing information very different from those used by the brain."

"A critical step was made sometime before the ninth century AD, when a new partial script was invented, one that could store and process mathematical data with unprecedented efficiency. This partial script was composed of ten signs, representing the numbers from 0 - 9. Confusingly, these signs were known as even though they were first invented by the Hindus."

"Writing is born as the maidservant of human consciousness, but is increasingly becoming its master. Our computers have trouble understanding how Homo sapiens talks, feels and dreams. So we are teaching Homo sapiens to talk, feel and dream in the language of numbers, which can be understood by computers."

"According to a famous Hindu creation myth, the gods fashioned the world out of the body of a primeval being, the Purusa. The sun was created from Purusa's eyes, the moon from Purusa's brain, the Brahmins (priests) from the mouth, the Kshatriyas (warriors) from its arms, the s (peasants and merchants) from its thighs, and Shudras (servants) from its legs."

"The ancient Chinese believed that the goddess Nü wa created humans from earth, she kneaded aristocrats from fine yellow soil, whereas commoners were formed from brown mud."

"American plantations in places such as Virginia, Haiti and Brazil were plunged by malaria and , which had originated in Africa. Africans had acquired over the generations a partial genetic immunity to these diseases."

"Paradoxically, genetic superiority (in terms of immunity) translated into social inferiority: precisely because Africans were fitter in tropical climates than Europeans!"

"[T]he burgeoning new society of America were to be divided into a ruling caste of white Europeans and a subjected class of black Africans."

"[E]ven though the slaves were freed, the racist myths that justified slavery persisted. Separation of race was maintained by racist legislation and social customs."

"In many societies women were simply the property... Rape, in many legal systems, falls under property violation... [i.e.,] the victim is not the woman... but the male who owns her. The Bible decrees... 'If a man meets a virgin who is not betrothed, and seizes... and lies with her, and they are found... the man... shall give... the father... fifty shekels of silver, and she shall be his wife'... Deuteronomy 22:28-9... Raping a woman who did not belong to any man was not considered a crime..."

"To say that a husband 'raped' his wife was... illogical... As of 2006, there were still fifty-three countries where a husband could not be prosecuted for the rape of his wife... in Germany, rape laws were amended only in 1997..."

"[T]he meaning of 'manhood' and 'womanhood' have varied... from one society to another... scholars usually distinguish... 'sex'... [as] biological... and 'gender'... cultural... Sex is divided between males and females, and the qualities... are objective and... constant... Gender is divided between... (...some cultures recognise other categories). ...'masculine' and 'feminine' qualities [which] are inter-subjective and undergo ...changes."

"At least since the Agricultural Revolution, most human societies have been patriarchal societies that valued men more highly than women. ... Fewer resources are invested in the health and education of women; they have fewer economic opportunities, less political power, and less freedom of movement."

"Wars are not a pub brawl. ...[A]n aggressive brute is often the worst choice to run a war. Much better is a cooperative person who knows how to appease... and... see things from different perspectives. ...The militarily incompetent Augustus ...succeeded in ...achieving something that eluded ...Julius Caesar and Alexander the Great ...[H]istorians often attribute this ...to his ...clementia—mildness and clemency."

"Myths and fictions accustom... people... to think in certain ways, to believe in... certain standards, to want certain things, and to observe certain rules. ...[T]hereby ...artificial instincts ...enable millions of strangers to cooperate ...This network of artificial instinct is ...'Culture'."

"Unlike the laws of physics... every man-made order is packed with internal contradictions. Cultures are constantly trying to reconcile these contradictions, and this... fuels change."

"Anyone who has read... Alexander Solzhenitsyn knows how Communism's egalitarian ideal produced brutal tyrannies that tried to control every aspect of life."

"Osama bin Laden, for all his hatred of American culture.., religion, and... politics, was... fond of American dollars. How did money succeed where gods and kings failed?"

"The followers of Christ and... Allah killed each other by the thousands, devastated fields and orchards, and turned prosperous cities into smouldering ruins..."

"Money is not coins and bank notes. Money is anything that people... use... to represent... value... for... exchanging goods and services."

"The... money in the world is about $60 trillion, yet... coins and bank notes is less than $6 trillion. More than 90% percent of all money... [>]$50 trillion... in our accounts... exists only on computer servers."

"Money... is most universal and most efficient system of mutual trust ever devised."

"Money is more open-minded than language, state law, cultural codes, religious beliefs and social habits. Money... can bridge almost any cultural gap, and does not discriminate on the basis of religion, gender, race, age or sexual orientation."

"Most past cultures have... fallen prey to the armies of some ruthless empire, which... consigned them to oblivion. Empires... ultimately fall, but... tend to leave behind rich.., enduring legacies."

"In our time, 'imperialist' ranks second only to 'fascist' in the of political swear words."

"[E]mpire has been the world’s most common form of political organisation for... 2,500 years."

"Imperial elites used... profits of conquest to finance... armies and forts but also philosophy, art, justice and charity."

"Present-day speak Arabic, think of themselves as Arabs, and identify... with the Arab Empire that conquered Egypt in the seventh century and crushed... repeated revolts..."

"The first empire... was the of Sargon the Great..."

"[M]ost imperial elites... believed that they were working for the general welfare of... inhabitants. China's ruling class treated... neighbours and... foreign subjects as... barbarians to whom the empire must bring... culture. The was bestowed upon the emperor not... to exploit... but... to educate humanity."

"Muslim caliphs received a divine mandate to spread the Prophet's revelation, peacefully if possible... by the sword if necessary."

"Many Americans... maintain... a to bring the Third World countries... benefits of democracy and human rights, even if... by s and F-16s."

"[T]he modern Indian state is a child of the British Empire. The British killed, injured and persecuted... but... also united... warring kingdoms, principalities and tribes, creating a... national consciousness and a country that functioned... as a single political unit."

"[[Religion|[R]eligion]] has been the third great unifier... alongside money and empire."

"Religion can... be defined..[:] a system of human laws... founded on a belief in superhuman laws."

"[T]he majority of ancient religions were local and exclusive.., believed in local deties and spirits, and had no interest in converting the... human race."

"[U]niversal and missionary religions began to appear... in the first millennium BC.., one of the most important revolutions in history, and made a vital contribution to the unification of humankind, much like... universal empires and... money."

"For thousands of years after the Agricultural Revolution... consisted mainly of... sacrificing lambs, wine and cakes to divine powers... [for] promised abundant harvest and fecund flocks."

"These polytheistic] religions understood the world to be controlled by... powerful gods... Humans could appeal to these... to bring rain, victory... health."

"[M]onotheistic brainwashing... caused most Westerners to see polytheism as ignorant and childish idolatry."

"In Hindu polytheism, a single principle, Atman, controls the myriad gods and spirits, humankind, and the biological and physical world. Atman is the central essence or soul of the... universe.., of every individual and every phenomenon."

"The only god that the Romans long refused to tolerate was the monotheistic... evangelising god of the Christians."

"Christians slaughtered Christians by the millions to defend slightly different interpretations of the religion of love and compassion."

"The religious wars between Catholics and Protestants that swept Europe in the sixteenth and seventeenth centuries are... notorious. ...[T]hey disagreed about the nature of... [Christ's] love."

"The first monotheist religion known... appeared in Egypt, c.1350 BC, when Pharaoh Akhenaten declared... one of the minor deties... ... supreme power ruling the universe."

"Judaism had little to offer other nations, and throughout most of its existence... [was] not... a missionary religion.., [but] a 'local monotheism"."

"Christians began... widespread missionary activities... In one of history's strangest twists, this esoteric Jewish sect took over the... Roman Empire."

"Christian success served as a model for... seventh century... Islam."

"Dualistic religions espouse... opposing powers: good and evil. Unlike monotheism, dualism believes... evil is an independent power, neither created by... nor subordinate to...[God].., that the... universe is a battleground.., that everything... is part of the struggle."

"Dualistic religions flourished for more than a thousand years. ...[B]etween 1500 BC and 1000 BC ...Zoroaster ...was active ...in Central Asia. His creed... became the most important of dualistic religions ...Zoroastrians saw the world as a cosmic battle between the good... Ahura Mazda and the evil... Angra Mainyu."

"Gnostics and Manichaeans argued... the good god created the spirit and soul.., matter and bodies are... of the evil god. Man... serves as a battleground..."

"Gautama... attained nirvana... fully liberated from suffering. Henceforth... as 'Buddha'.., 'The Enlightened One'.., spent... his life explaining his discoveries... in a single law: ...to be ...liberated from suffering is to be ...liberated from craving; and the only way ...is to train the mind to experience reality as it is."

"The modern age has witnessed the rise of... new natural-law religions, such as liberalism, Communism, capitalism, nationalism and Nazism."

"Like Buddhism, Communists believed in a superhuman order of natural and immutable laws that should guide human actions."

"Today, the most important humanist sect is liberal humanism, which believes that 'humanity' is a quality of individual humans, and that the liberty of individuals is therefore sacrosanct."

"the Nazis believed that humankind is not something universal or eternal, but rather a mutable species that can evolve or degenerate. Man can evolve into superman, or can degenerate into subhuman."

"Nazis said that the Aryan race, the most advanced form of humanity, had to be protected and fostered, while degenerate kinds of Homo sapiens like Jews, Roma, homosexuals and the mentally ill had to be quarantined and even exterminated."

"According to Nazis, Homo sapiens had already divided into several races, the Aryan race, had the finest qualities ― rationalism, beauty, integrity, diligence... [and] the potential to turn... into superman. Other races... possessing inferior qualities... [i]f allowed to breed... with Aryans... would adulterate... and doom Homo sapiens to extinction."

"Biologists have... debunked Nazi racial theory. ...[G]enetic research... has demonstrated that... differences between... human lineages are far smaller..."

"Scientists... have found no soul... They... argue... human behaviour is determined by hormones, genes and synapses, rather than free will ― the... forces that determine... [[w:Animal behaviour|[animal] behaviour]]..."

"When Constantine assumed the throne in 306, Christianity was little more than an esoteric Eastern sect."

"Revolutions are, by definition unpredictable."

"[W]hy study history? ...[It] is not a means of making accurate predictions. We study history... to widen... horizons, to understand that our present... is... [not] inevitable, and that we... have many more possibilities before us..."

"[[Postmodernism|[P]ostmodernist thinkers]] describe nationalism as a deadly plague that spread... in the nineteenth and twentieth centuries, causing wars, oppression, hate and genocide."

"For most of history, humans knew nothing about 99.99 per cent of the organisms on the planet... the s. ...Each of us bears billions... They are our best friends, and deadliest enemies. Some... digest our food and clean our guts.., others cause illness and epidemics."

"The Scientific Revolution... has been above all a revolution of ignorance. The great discovery... was... that humans do not know the answers to their most important questions."

"[T]he prophet Muhammad began... by condemning... fellow Arabs for living in ignorance of the divine truth. Yet Muhammad... argue[d] that he knew the full truth, and... followers began calling him 'the '."

"[W]illingness to admit ignorance... made modern science more dynamic, supple and inquisitive than... previous tradition[s]."

"Mere observations... are not knowledge. ...[T]o understand the universe, we need ...theories. Earlier traditions usually formulated... theories... [as] stories. Modern science uses mathematics."

"The greatness of Newton's theory was its ability to explain and predict the movement of all bodies... from falling apples to shooting stars, using three simple mathematical laws."

"Only around the end of the nineteenth century did scientists come across a few observations that did not fit... with Newton's laws, and these led to the next revolution... the theory of relativity and quantum mechanics."

"Throughout most of history, mathematics was an esoteric field that even educated people rarely studied seriously. In medieval Europe, logic, grammar and rhetoric formed the educational core... [M]athematics seldom went beyond simple arithmetic and geometry. ...The undisputed monarch of all science was theology."

"Today... there is an irresistible urge to study the exact sciences - defined... 'exact' by their... mathematical tools."

"Confucius, Buddha, Jesus and Muhammad would have been bewildered if... told... that... to understand the... mind and cure its illness you must... study statistics."

"The most important military invention in the history of China was ... invented accidentally, by Daoist alchemists searching for the ."

"Only in the fifteenth century - almost 600 years after the invention of the gunpowder - did s become a decisive factor..."

"Until the Scentific Revolution most human cultures did not believe in progress... the golden age was... past,... the world... stagnant, if not deteriorating."

"Throughout history, societies have suffered from two kinds of poverty: social poverty... withholds from some... the opportunities available to others; and biological poverty... puts... life... at risk due to lack of food and shelter. Perhaps social poverty can never be eradicated, but in many countries... biological poverty is a thing of the past."

"Scientists... are not always aware of the political, economic and religious interests that control... money; many... act out of purely intellectual curiosity. ...[O]nly rarely do scientists dictate the scientific agenda."

"Between the sixteenth and eighteenth centuries, ... claimed the lives of... [~]2 million sailors. No one knew what caused it..."

"For the aborigines of Australia, and to a lesser extent for the Maori of New Zealand, the Cook expedition was the beginning of a catastrophe from which they have never fully recovered."

"The Scientific Revolution and modern imperialism were inseparable."

"In 1775 Asia accounted for 80 per cent of the world economy. The combined economies of India and China alone represented two-thirds of global production. In comparison, Europe was an economic dwarf."

"The global centre of power shifted to Europe only between 1750 and 1850, when Europeans... in a series of wars... conquered large parts of Asia."

"Europeans were used to thinking and behaving in a scientific and capitalist way... before they enjoyed... technological advantage."

"The Far East and the Islamic world... between 1500 and 1950... did not produce anything... close to Newtonian physics and Darwinian biology."

"In the eighteenth and nineteenth centuries, almost every important military expedition that left Europe... had on board scientists who set out... to... make scientific discoveries."

"When Napoleon invaded Egypt in 1798, he took 165 scholars.... Among other things, they founded... , and made... contributions to the study of religion, linguistics and botany."

"The European imperial expeditions transformed... history... from... isolated peoples and cultures... [to] the history of a single integrated human society."

"Columbus's fleet... of three small ships manned by 120 sailors... was like a trio of mosquitoes compared to Zheng He's drove of dragons."

"For modern Europeans, building an empire was a scientific project..."

"[T]he Great Survey of India... lasted sixty years. ...[T]he British ...mapped the whole of India, marking borders... and calculating... the... height of Mount Everest and other Himalayan peaks."

"Money has been essential both for building empires and for promoting science. Neither modern armies nor university laboratories can be sustained without banks."

"[T]o understand modern economic history, you need to understand... a single word... growth."

"Smith's claim that the selfish human urge... is the basis for collective wealth is one of the most revolutionary.., not just from an economic... but... more so from a moral and political perspective. ...Smith says.., greed is good, and... by becoming richer I benefit everybody... is altruism."

"Capitalism distinguishes 'capital' from mere 'wealth'. Capital consists of... resources... invested in production. Wealth... is buried... or wasted on unproductive activities."

"Napoleon... [called the British] a nation of shopkeepers. Yet these shopkeepers defeated Napoleon... and their empire was the largest the world has ever seen."

"In the late nineteenth century... [~]40 million Chinese, a tenth of the... population, were addicts."

"In the Middle Ages, was a rare luxury in Europe. It was imported from the Middle East at prohibitive prices and used sparingly..."

"The annual sugar intake of the average Englishman rose from near zero in the early seventeenth century to around eight kilograms in the early nineteenth century."

"From the sixteenth to the nineteenth centuries.., [~]10 million African slaves were imported to America. ...[~]70 per cent... worked on the s."

"Christianity and Nazism, have killed millions out of burning hatred. Capitalism has killed millions out of cold indifference coupled with greed."

"For decades was much more expensive than gold. ...Napoleon III... commissioned cutlery... for... distinguished guests. Less important visitors had to make do with the gold..."

"Consumerism sees the consumption of ever more... as a... positive... It encourages people to treat themselves, spoil themselves.., even kill themselves slowly by ."

"Religious holidays... have become shopping festivals."

"Obesity is a double victory... [E]ating little... will lead to economic contraction... [E]at too much and... buy diet products - contributing to economic growth twice over."

"The capitalist and consumerist ethics are... a merger of commandments. The... rich... 'Invest!' The... rest... 'Buy!'"

"Our... green and blue planet is becoming... concrete and plastic..."

"The Industrial Revolution turned the time table and the assembly line into a template... [S]chools... adopted... timetables, followed by hospitals, government offices and grocery stores. ...[I]n places devoid of assembly lines and machines, the timetable became king."

"The first commercial train service began operating between Liverpool and Manchester in 1830."

"In 1847, British train companies put their heads together and agreed that henceforth all train timetables would be calibrated to Greenwich Observatory time. rather than the local times of Liverpool. Manchester and Glasgow."

"Finally, in 1880, the British government took the unprecedented step of legislating that all timetables in Britain must follow Greenwich. For the first time in history, a country adopted a national time and obliged its population to live according to an artificial clock rather than local ones or sunrise-to-sunset cycles."

"Throughout most of history, women were often seen as the property of family or community. Modern states, on the other hand, see women as individuals, enjoying ecconimic and legal rights independently of their family and community."

"Consumerism and nationalism... make us imagine that millions of strangers belong to the same community.., that we... have a common past.., interest and... future. This isn't a lie. It's imagination."

"As long as millions of Germans believe in... a German nation, get excited at... national symbols, retell... national myths, and... sacrifice money, time and limbs for the... nation, Germany will remain one of the strongest powers..."

"California['s] wealth was initially built on gold mines. But today it is... and ― Silicon Valley and the celluloid hills of Hollywood."

"Ours is the first time in history that the world is dominated by a peace-loving elite - politicians, business people, intellectuals and artists who genuinely see war as both evil and avoidable."

"International wars became rare only after 1945, largely thanks to the new threat of nuclear annihilation."

"For 2500 years, Buddhists have systematically studied the essence and cause of happiness. which is why there is a growing interest among the scientific community both in their philosophy and their meditation practices."

"Scholars began to study the history of happiness only a few years ago, and we are still formulating initial hypotheses and searching for appropriate research methods."

"In laboratories throughout the world, scientists are engineering living beings. They break the laws of natural selection with impunity, unbridled even by an organism's original characteristics."

"[I]f humankind doesn’t annihilate itself... the Scientific Revolution... may turn out to be the most important bological revolution..."

"There is nothing new about biological engineering per se. People have been using it for millennia..."

"Scientists believe that we will soon have bionic arms that will... be able to transmit signals back to the brain... enabling... the sense of touch."

"The era of personalised medicine... that matches treatment to DNA... has begun."

"[T]he Frankenstein story appears to warn... that if we try to... engineer life we will be punished..."

"When sputnik and Apollo 11 fired the imagination... everyone began predicting that by the end of the century, people will be living... on Mars and Pluto. ...[N]obody foresaw the Internet."

"Seventy thousand years ago, homo sapiens was still an insignificant animal... in... Africa. ...[I]t transformed... into the master of the... planet and... terror of the ecosystem.., on the verge of... eternal youth... [with] divine abilities of creation and destruction."

"[H]ow did humans organise themselves in mass-cooperation networks, when they lacked the biological instincts..? ...[H]umans created imagined orders and devised scripts... The imagined orders sustaining... networks... divided people into [a] make-believe hierarchy. Superiors got... the good things... Commoners got what was left. Slaves got a beating if they complained."

"[F]or the vast majority of domesticated animals, the Agricultural Revolution was a terrible catastrophe."

"Prior to the Industrial Revolution, the... life of most humans ran... within three ancient frames: the nuclear family.., extended family and... local intimate community. ...The family was... the welfare.., health.., education system.., construction industry.., pension fund.., insurance company.., radio.., television.., newspapers.., bank and... police."

"Buddha’s recommendation was to stop... the pursuit of external achievements, but also the pursuit of inner feelings."

"How do you cause people to believe in an imagined order such as Christianity, democracy or capitalism? ...[N]ever admit that the order is imagined."

"[F]rom a purely scientific viewpoint, human life has... no meaning... the outcome of blind evolutionary processes... without goal or purpose. Our actions are not part of... divine cosmic plan, and if planet earth were to blow up... the universe would... keep going... business as usual. ...[H]uman subjectivity would not be missed. ...[M]eaning ...people ascribe to their lives is... delusion."

"[P]erhaps happiness is synchronising... personal delusions.. with... prevailing collective delusions."

"Dualism... has a... simple answer to the... Problem of Evil... Monotheists have to practise intellectual gymnastics to explain... suffering... One... explanation.., [w]ere there no evil, humans could not choose between good and evil.., hence... no free will. Dualisim... is unnerved by the Problem of Order. ...[I]f Good and Evil battle for control... who enforces the laws. [M]onotheism explains order, but is mystified by evil. Dualism explains evil, but is puzzled by order. ...[S]olving the riddle: ...there is a single omnipotent God... and He's evil. But nobody in history has had the stomach for such..."

"[T]he modern world fails to square liberty with equality."

"[[Contradiction|[C]ontradiction]]s are culture’s engines, responsible for... creativity and dynamism... Just as... clashing musical notes... force... music forward.., discord in... thoughts, ideas and values compel us to think, reevaluate and criticise. Consistency is the playground of dull minds."

"We have... increased food production, built cities, established empires and created... trade networks. But did we decrease... suffering..? ...[M]assive increases in human power did not necessarily improve the well-being of individual Sapiens, and usually caused immense misery to other animals."

"[W]e have... made... progress... with the reduction of famine, plague and war. Yet the situation of other animals is deteriorating... and the improvement in... humanity is... fragile..."

"Animals are the main victims of history, and the treatment of domesticated animals in industrial farms is perhaps the worst crime in history."

"Today more than ninety per cent of all large animals are domesticated. Consider the chicken, for example. Ten thousand years ago it was a rare bird confined to small niches of South Asia. Today billions of chickens live on almost every continent and island, bar Antarctica. The domesticated chicken is probably the most widespread bird in the annals of planet Earth. If you measure success in terms of numbers, chickens, cows and pigs are the most successful animals ever. Alas, domesticated species paid for their unparalleled collective success with unprecedented individual suffering."

"The root of the problem is that domesticated animals have inherited from their wild ancestors many physical, emotional and social needs that are redundant in human farms. Farmers routinely ignore these needs without paying any economic price. They lock animals in tiny cages, mutilate their horns and tails, separate mothers from offspring, and selectively breed monstrosities."

"The fate of farm animals is not an ethical side issue. It concerns the majority of Earth's large creatures: tens of billions of sentient beings, each with a complex world of sensations and emotions, but who live and die as cogs in an industrial production line."

"As human soldiers and workers give way to algorithms, at least some elites may conclude that there is no point in providing improved or even standard levels of health for masses of useless poor people, and it is far more sensible to focus on upgrading a handful of superhumans beyond the norm."

"The coming technological bonanza will probably make it feasible to feed and support these useless masses even without any effort from their side. What will they do all day? One answer might be drugs and computer games. Unnecessary people might spend increasing amounts of time within 3D-virtual-reality worlds, that would provide them with far more excitement and emotional engagement than the drab reality outside. Yet such a development would deal a mortal blow to the liberal belief in the sacredness of human life and of human experiences. What's so sacred about useless bums who pass their time devouring artificial experiences in ?"

"In the twenty-first century, those who ride the train of progress will acquire divine abilities of creation and destruction, while those left behind will face extinction."

"In the twenty-first century we will create more powerful fictions and more totalitarian religions than in any previous era. With the help of biotechnology and computer algorithms these religions will not only control our minute-by-minute existence, but will be able to shape our bodies, brains and minds, and to create entire virtual worlds complete with hells and heavens."

"Doubts about the existence of free will and individuals are nothing new, of course. More than 2,000 years ago thinkers in India, China and Greece argued that ‘the individual self is an illusion’. Yet such doubts don’t really change history much unless they have a practical impact on economics, politics and day-to-day life. Humans are masters of cognitive dissonance, and we allow ourselves to believe one thing in the laboratory and an altogether different thing in the courthouse or in parliament. Just as Christianity didn’t disappear the day Darwin published On the Origin of Species, so liberalism won’t vanish just because scientists have reached the conclusion that there are no free individuals."

"In the past there were many things only humans could do. But now robots and computers are catching up, and may soon outperform humans in most tasks. True, computers function very differently from humans, and it seems unlikely that computers will become humanlike any time soon. In particular, it doesn’t seem that computers are about to gain consciousness and start experiencing emotions and sensations. Over the past half century there has been an immense advance in computer intelligence, but there has been exactly zero advance in computer consciousness. As far as we know, computers in 2016 are no more conscious than their prototypes in the 1950s. However, we are on the brink of a momentous revolution. Humans are in danger of losing their economic value because intelligence is decoupling from consciousness."

"Of course, by 2033 many new professions are likely to appear, for example, virtual-world designers. But such professions will probably require much more creativity and flexibility than current run-of-the-mill jobs, and it is unclear whether forty-year-old cashiers or insurance agents will be able to reinvent themselves as virtual-world designers (try to imagine a virtual world created by an insurance agent!). And even if they do so, the pace of progress is such that within another decade they might have to reinvent themselves yet again. After all, algorithms might well outperform humans in designing virtual worlds too. The crucial problem isn’t creating new jobs. The crucial problem is creating new jobs that humans perform better than algorithms."

"...Suppose you have two free hours a week, and are uncertain whether to use them playing chess or tennis. A good friend might ask: 'What does your heart tell you?' 'Well,' you answer, 'as far as my heart is concerned, it’s obvious tennis is better. It’s also better for my cholesterol level and blood pressure. But my fMRI scans indicate I should strengthen my left pre-frontal cortex. In my family dementia is quite common, and my uncle had it at a very early age. The latest studies indicate that a weekly game of chess can help delay its onset.'"

"Capitalism did not defeat communism because capitalism was more ethical, because individual liberties are sacred or because God was angry with the heathen communists. Rather, capitalism won the Cold War because distributed data processing works better than centralised data processing, at least in periods of accelerating technological change. The central committee of the Communist Party just could not deal with the rapidly changing world of the late twentieth century. When all data is accumulated in one secret bunker, and all important decisions are taken by a group of elderly apparatchiks, they can produce nuclear bombs by the cartload, but not an Apple or a Wikipedia."

"...Meanwhile in the USA paranoid Republicans have accused Barack Obama of being a ruthless despot hatching conspiracies to destroy the foundations of American society – yet in eight years of his presidency he barely managed to pass a minor health-care reform."

"From a Dataist perspective, we may interpret the entire human species as a single data-processing system, with individual humans serving as its chips. If so, we can also understand the whole of history as a process of improving the efficiency of this system through four basic methods:"

": 1: Increasing the number of processors."

": 2: Increasing the variety of processors."

": 3: Increasing the number of connections between processors."

": 4: Increasing the freedom of movement along existing connections."

"Without criticising the liberal model, we cannot repair its faults or go beyond it. But please note that this book could have been written only when people are still relatively free to think what they like and to express themselves as they wish. If you value this book, you should also value the freedom of expression."

"In the beginning, the liberal story cared mainly about the liberties and privileges of middle-class European men, and seemed blind to the plight of working-class people, women, minorities and non-Westerners. When in 1918 victorious Britain and France talked excitedly about liberty, they were not thinking about the subjects of their worldwide empires."

"But liberalism has no obvious answers to the biggest problems we face: ecological collapse and technological disruption. Liberalism traditionally relied on economic growth to magically solve difficult social and political conflicts."

"The loss of many traditional jobs in everything from art to healthcare will partly be offset by the creation of new human jobs. GPs who focus on diagnosing known diseases and administering familiar treatments will probably be replaced by AI doctors. But precisely because of that, there will be much more money to pay human doctors and lab assistants to do groundbreaking research and develop new medicines or surgical procedures."

"As algorithms come to know us so well, authoritarian governments could gain absolute control over their citizens, even more so than in Nazi Germany, and resistance to such regimes might be utterly impossible. Not only will the regime know exactly how you feel – it could make you feel whatever it wants. The dictator might not be able to provide citizens with healthcare or equality, but he could make them love him and hate his opponents. Democracy in its present form cannot survive the merger of biotech and infotech. Either democracy will successfully reinvent itself in a radically new form, or humans will come to live in ‘digital dictatorships’."

"But in reality, there is no reason to assume that artificial intelligence will gain consciousness, because intelligence and consciousness are very different things. Intelligence is the ability to solve problems. Consciousness is the ability to feel things such as pain, joy, love and anger. We tend to confuse the two because in humans and other mammals intelligence goes hand in hand with consciousness. Mammals solve most problems by feeling things. Computers, however, solve problems in a very different way."

"The race to obtain the data is already on, headed by data-giants such as Google, Facebook, Baidu and Tencent. So far, many of these giants seem to have adopted the business model of ‘attention merchants’. They capture our attention by providing us with free information, services and entertainment, and they then resell our attention to advertisers. Yet the data-giants probably aim far higher than any previous attention merchant. Their true business isn’t to sell advertisements at all. Rather, by capturing our attention they manage to accumulate immense amounts of data about us, which is worth more than any advertising revenue. We aren’t their customers – we are their product."

"What will happen once we can ask Google, ‘Hi Google, based on everything you know about cars, and based on everything you know about me (including my needs, my habits, my views on global warming, and even my opinions about Middle Eastern politics) – what is the best car for me?’ If Google can give us a good answer to that, and if we learn by experience to trust Google’s wisdom instead of our own easily manipulated feelings, what could possibly be the use of car advertisements?"

"The so-called Facebook and Twitter revolutions in the Arab world started in hopeful online communities, but once they emerged into the messy offline world, they were commandeered by religious fanatics and military juntas."

"In less than a hundred years the Germans organised themselves into six very different systems: the Hohenzollern Empire, the Weimar Republic, the Third Reich, the German Democratic Republic (aka communist East Germany), the Federal Republic of Germany (aka West Germany), and finally democratic reunited Germany. Of course the Germans kept their language and their love of beer and bratwurst. But is there some unique German essence that distinguishes them from all other nations, and that has remained unchanged from Wilhelm II to Angela Merkel?"

"I cannot name the 8 million people who share my Israeli citizenship, I have never met most of them, and I am very unlikely ever to meet them in the future. My ability to nevertheless feel loyal to this nebulous mass is not a legacy from my hunter-gatherer ancestors, but a miracle of recent history."

"If Greeks and Germans cannot agree on a common destiny, and if 500 million affluent Europeans cannot absorb a few million impoverished refugees, what chances do humans have of overcoming the far deeper conflicts that beset our global civilisation?"

"Diabetes and high sugar levels kill up to 3.5 million people annually, while air pollution kills about 7 million people. So why do we fear terrorism more than sugar, and why do governments lose elections because of sporadic terror attacks but not because of chronic air pollution?"

"In the 1930s Japanese generals, admirals, economists and journalists concurred that without control of Korea, Manchuria and the Chinese coast, Japan was doomed to economic stagnation. They were all wrong. In fact, the famed Japanese economic miracle began only after Japan lost all its mainland conquests."

"When I think of the mystery of existence, I prefer to use other words, so as to avoid confusion. And unlike the God of the Islamic State and the Crusades – who cares a lot about names and above all about His most holy name – the mystery of existence doesn’t care an iota what names we apes give it."

"Not visiting any temples and not believing in any god is also a viable option. As the last few centuries have proved, we don’t need to invoke God’s name in order to live a moral life. Secularism can provide us with all the values we need."

"The most important secular commitment is to the truth, which is based on observation and evidence rather than on mere faith. Seculars strive not to confuse truth with belief."

"I have participated in numerous private and public debates about gay marriage, and all too often some wise guy asks ‘If marriage between two men is OK, why not allow marriage between a man and a goat?’ From a secular perspective the answer is obvious. Healthy relationships require emotional, intellectual and even spiritual depth. A marriage lacking such depth will make you frustrated, lonely and psychologically stunted. Whereas two men can certainly satisfy the emotional, intellectual and spiritual needs of one another, a relationship with a goat cannot. Hence if you see marriage as an institution aimed at promoting human well-being – as secular people do – you would not dream of even raising such a bizarre question. Only people who see marriage as some kind of miraculous ritual might do so."

"One would have thought that conservatives would care far more about the conservation of the old ecological order, and about protecting their ancestral lands, forests and rivers. In contrast, progressives could be expected to be far more open to radical changes to the countryside, especially if the aim is to speed up progress and increase the human standard of living. However, once the party line has been set on these issues by various historical quirks, it has become second nature for conservatives to dismiss concerns about polluted rivers and disappearing birds, while left-wing progressives tend to fear any disruption to the old ecological order."

"Leaders are thus trapped in a double bind. If they stay in the centre of power, they will have an extremely distorted vision of the world. If they venture to the margins, they will waste too much of their precious time. And the problem will only get worse. In the coming decades, the world will become even more complex than it is today. Individual humans – whether pawns or kings – will consequently know even less about the technological gadgets, the economic currents, and the political dynamics that shape the world. As Socrates observed more than 2,000 years ago, the best we can do under such conditions is to acknowledge our own individual ignorance."

"Drinking lots of will not make you young, will not make you healthy, and will not make you athletic – rather, it increases your chances of suffering from obesity and diabetes. Yet for decades Coca-Cola has invested billions of dollars in linking itself to youth, health and sports – and billions of humans subconsciously believe in this linkage."

"In the early twenty-first century, perhaps the most important artistic genre is science fiction. Very few people read the latest articles in the fields of machine learning or genetic engineering. Instead, movies such as The Matrix and Her and TV series such as Westworld and Black Mirror shape how people understand the most important technological, social and economic developments of our time."

"In such a world, the last thing a teacher needs to give her pupils is more information. They already have far too much of it. Instead, people need the ability to make sense of information, to tell the difference between what is important and what is unimportant, and above all to combine many bits of information into a broad picture of the world."

"Many pedagogical experts argue that schools should switch to teaching ‘the four Cs’ – critical thinking, communication, collaboration and creativity.3 More broadly, schools should downplay technical skills and emphasise general-purpose life skills. Most important of all will be the ability to deal with change, to learn new things, and to preserve your mental balance in unfamiliar situations."

"So at twenty-five you introduce yourself on a dating site as ‘a twenty-five-year-old heterosexual woman who lives in London and works in a fashion shop’. At thirty-five you say you are ‘a gender-non-specific person undergoing age-adjustment, whose neocortical activity takes place mainly in the NewCosmos virtual world, and whose life mission is to go where no fashion designer has gone before’."

"For years I lived under the impression that I was the master of my life, and the CEO of my own personal brand. But a few hours of meditation were enough to show me that I hardly had any control of myself. I was not the CEO – I was barely the gatekeeper. I was asked to stand at the gateway of my body – the nostrils – and just observe whatever comes in or goes out. Yet after a few moments I lost my focus and abandoned my post."

"The typical scientist doesn’t actually practise meditation herself. Rather, she invites experienced meditators to her laboratory, covers their heads with electrodes, asks them to meditate, and observes the resulting brain activities. That can teach us many interesting things about the brain, but if the aim is to understand the mind, we are missing some of the most important insights."

"If we are willing to make such efforts in order to understand foreign cultures, unknown species and distant planets, it might be worth working just as hard in order to understand our own minds. And we had better understand our minds before the algorithms make our minds up for us."

"Can you name a great work of art inspired by the Old Testament? Oh, that's easy: Michelangelo's David, Verdi's Nabucco, Cecil B. DeMille's The Ten Commandments. Do you know of any famous work inspired by the New Testament? Piece of cake: Leonardo's Last Supper, Bach's St. Matthew Passion, Monty Python's Life of Brian. Now for the real test: can you list a few masterpieces inspired by the Talmud?Though Jewish communities that studied the Talmud spread over large parts of the world, they did not play an important role in the building of the Chinese empires, in the European voyages of discovery, in the establishment of the democratic system, or in the Industrial Revolution. The coin, the university, parliament, the bank, the compass, the printing press, and the steam engine were all invented by Gentiles."

"A lot of people sense that they are being left behind and left out of the story, even if their material conditions are still relatively good. In the 20th century, what was common to all the stories—the liberal, the fascist, the communist—is that the big heroes of the story were the common people. Not necessarily all people, but if you lived, say, in the Soviet Union in the 1930s, life was very grim. But when you looked at the propaganda posters on the walls that depicted the glorious future, you were there. You looked at the posters which showed steel workers and farmers in heroic poses, and it was obvious that this is the future. Now, when people look at the posters on the walls, or listen to TED talks, they hear a lot of, you know, these big ideas and big words about "machine learning" and "genetic engineering" and "blockchain" and "globalization", and they are not there. They are no longer part of the story of the future. And I think that—again, this is a hypothesis—if I try to understand and to connect to the deep resentment of people in many places around the world, part of what might be going on there is people realize—and they're correct in thinking that—that, "The future doesn't need me. You have all these smart people in California and in New York and in Beijing, and they are planning this amazing future with artificial intelligence and bio-engineering and global connectivity and whatnot, and they don't need me. So maybe if they are nice, they will throw some crumbs my way, like universal basic income." But it's much worse psychologically to feel that you are useless than to feel that you are exploited."

"Yuval Noah Harari: If you go back to the middle of the 20th century—and it doesn't matter if you're in the United States with Roosevelt, or if you're in Germany with Hitler, or even in the USSR with Stalin—and you think about building the future, then your building materials are those millions of people who are working hard in the factories, in the farms, the soldiers. You need them. You don't have any kind of future without them. And now, fast forward to the early 21st century, when we just don't need the vast majority of the population. Chris Anderson: Because? Yuval Noah Harari: Because the future is about developing more and more sophisticated technology, like, again, artificial intelligence, bioengineering. Most people don't contribute anything to that, except perhaps their data. And whatever people are still doing which is useful, these technologies increasingly will make redundant, and will make it possible to replace the people."

"Humans are organic beings who live by cyclical biological time. ... Even the money market respects these biological cycles. The New York Stock Exchange is open Monday to Friday, from 9:30 in the morning to 4:00 in the afternoon, and is closed on holidays like Independence Day and New Year’s Day. If a war erupts at 4:01 p.m. on a Friday, the market won’t react to it until Monday morning. In contrast, a network of computers can always be on. Computers are consequently pushing humans toward a new kind of existence in which we are always connected and always monitored. In some contexts, like health care, this could be a boon. In other contexts, like for citizens of totalitarian states, this could be a disaster. Even if the network is potentially benign, the very fact that it is always on might be damaging to organic entities like humans, because it will take away our opportunities to disconnect and relax. If an organism never has a chance to rest, it eventually collapses and dies. But how will we get a relentless network to slow down and allow us some breaks?"

"Imagine a situation—in twenty years, say—when somebody in Beijing or San Francisco possesses the entire personal history of every politician, journalist, colonel, and CEO in your country: every text they ever sent, every web search they ever made, every illness they suffered, every sexual encounter they enjoyed, every joke they told, every bribe they took. Would you still be living in an independent country, or would you now be living in a data colony? What happens when your country finds itself utterly dependent on digital infrastructures and AI-powered systems over which it has no effective control? Such a situation can lead to a new kind of data colonialism in which control of data is used to dominate faraway colonies. Mastery of AI and data could also give the new empires control of people’s attention. As we have already discussed, in the 2010s American social media giants like Facebook and YouTube upended the politics of distant countries like Myanmar and Brazil in pursuit of profit. Future digital empires may do something similar for political interests."

"During the Cold War, the Iron Curtain was in many places literally made of metal: barbed wire separated one country from another. Now the world is increasingly divided by the Silicon Curtain. The Silicon Curtain is made of code, and it passes through every smartphone, computer, and server in the world. The code on your smartphone determines on which side of the Silicon Curtain you live, which algorithms run your life, who controls your attention, and where your data flows. It is becoming difficult to access information across the Silicon Curtain, say between China and the United States, or between Russia and the EU. Moreover, the two sides are increasingly run on different digital networks, using different computer codes. Each sphere obeys different regulations and serves different purposes."

"[I]f humans are so smart, why are we so stupid?"

"The problem is in our information. ...Why is it that the quality of our information did not improve over thousands of years..? Why is it that... societies ...have been as susceptible as Stone Age tribes to mass delusion.., psychosis, and the rise of destructive ideologies like Stalinism and Nazism?"

"[A] dollar bill... has no objective value. ...[T]hey ...have value because the greatest storytellers.., the finance ministers, ...bankers, ...investors ...tell us a story ...As long as millions ...believe, they are willing to work ..."

"[F]or the first time in history... there is another agent... that can create stories, economic theories, new... currencies, music, poems, images, videos, and this... is AI... an alien intelligence."

"[I]n the United States there is a legal path open for AIs to become s, because.., unlike other countries.., corporations are... legal persons that... have rights like freedom of speech. ...[Y]ou incorporate an AI. ....[I]t can open a bank account.., go online and offer its services.., and earn money, and... invest it, and... earns billions... We could be in a situation when the richest person... is not a human being."

"[T]he richest person in the US is giving billions... to candidates in exchange for... broadening the rights of AIs. ...This is no longer a science fiction scenario."

"[T]he... solution.., good institutions... characterized by... strong self-correcting mechanisms... that allow... an entity, a human.., an animal or an institution, to identify and correct its own mistakes."

"[T]he heart of democratic systems is this self-correcting. ...Elections are a self-correcting mechanism."

"In dictatorships there is no... self-correcting mechanism."

"Traditional religions... were characterized by claiming to be infallible, that their holy book, their sacred tradition never makes any mistake.., therefore there is no mechanism... to identify and correct mistakes...factual, also moral mistakes."

"The tenth commandment says that you should not covet your neighbor's field.., ox, or... slaves. According to the 10th commandment, God has no problem with people owning slaves, just... with coveting the slaves of somebody else."

"[T]here is no mechanism to correct the text of the Bible."

"The U.S. constitution originally... enabled slavery, but... had an amendment.., a self-correcting mechanism... to forbid slavery."

"The whole of science... is a self-correcting mechanism. ...[S]cientific journals publish ...corrections to previous publications.., to past mistakes or past lacuna."

"Every large scale human system is based on... mythology and bureaucracy. ...Every country, to convince its ...citizens why it should exist, tells ...national or religious mythology .., gives the motivation.., inspiration.., reason... You... need to build roads.., hospitals.., armies and sewage systems... to avoid s ...so you need to collect taxes. ...[M]ythology encourages ...or explains ...why ...So ...citizens will enjoy good healthcare ...and ...sewage system that protects ...from .., ... [etc.]"

"[T]here is nothing wrong about it. Nationalism and patriotism have been one of the... best inventions ...All other social animals ...care only about a small [intimate] circle ...This was ...true of our ancestors ...The miracle of nationalism and patriotism ...makes us care about millions of strangers ..."

"Nationalism is not about hating foreigners and wanting to kill the others. It's about loving our compatriots... and... paying taxes honestly..."

"[I]nformation isn't truth. Most information is not truth."

"[I]f we... flood the world with information and expect the truth to float up, it will not. It will sink."

"Unless we... construct institutions that invest in truth, we'll be flooded by fiction.., illusion.., delusion and junk information."

"If you want millions... cooperating.., create some... mythology or ideology and convince... people... [B]ombard then with... stories and images.., and this is how you gain power. ...[I]n this balance, how much truth ...and how much fiction and delusions do you need ...to construct the Soviet Union? ...a little truth and a lot of fiction. ...[T]his is true of most of the large scale s... throughout... history."

"[[Totalitarianism|[T]otalitarianism]] and democracy... are different information networks."

"Democracy is a conversation. ...Imagine a large group of people... and... a group of robots... start talking... loudly.., emotionally and persuasively, and you can't tell who is a human... That is... what we are now living through."

"[T]he democratic conversation is breaking down all over the world because the algorithms are hijacking it. ...We are losing the ability to hold a reasoned conversation... [W]e need to ban bots [fake humans] from the conversation. AIs should be welcome... only if they identify as AIs."

"[M]y... recommendation is to go on an information diet... Information is the food of the mind. ...[I]t is not good for the body to eat too much food or... . ...More information isn't always good for you. ...[T]ake time for information fasts. ...[W]atch the quality of the information we feed our mind."

"[I]t's completely different from the human mind. The whole question of "when will AI reach the same level... as human intelligence?" This is ridiculous. It's like asking, "When will airplanes finally be like birds?" They will never, ever be like birds.., and they can do many... things that birds can't. ...AIs and humans ...are not on the same trajectory behind us. They are on a completely different trajectory, for better or for worse."

"[T]he fact that AIs... cannot cooperate so far... is wonderful news. I hope it's true. I hope it will remain like that, otherwise we are in very... deep trouble."

"[T]he lesson from the history about intelligence: You don't need a lot of intelligence to change the world and potentially to cause havoc. You can change the world with relatively little intelligence. ...I'm not referring to anybody in particular."

"The other thing we've learned about intelligence is that the most intelligent entities on the planet can also be the most deluded. Human beings are by far, so far, the most intelligent beings on the planet and the most deluded. We believe ridiculous things that no chimpanzee or dog or pig would ever dream of believing.., that if you... kill other people.., after you die, you go to heaven... because of the wonderful thing you did: you killed... these other members of your species."

"When I say that you can change the world with relatively little intelligence: Humans have already done much of the hard work for the AIs. ...[I]f you drop an AI in the middle of the African and tell it, "Take over the world!" It can't. ...But, if first you have these apes who build all these bureaucratic systems, like the , and then... drop the AI into the existing financial system.., that's... much easier. ...You don't need motor skills. You don't need even to understand the world. ...The financial system is the ideal playground for AI. It's... purely informational."

"[T]o train AIs to make a million dollars, create a million AIs. Give them some seed money. ...[I]f ...a few AIs succeeded.., replicate them."

"What happens to the world if more and more of the financial system is shaped by AIs..? Even though they can't walk down the street, they know how to invest money better than humans. It's a... very limited intelligence..."

"Social media is run to some extent by very primitive AIs, these algorithms that control our news feed... [etc.] Look what they did in 10 years. We created a human system, media, and then we introduced the AIs into our system... [I]t's an informational system, and they took it over, and... to a large extent, wrecked the world."

"They are not the only reason... for the mess now in the world, but if you think about what extremely primitive AIs did within the human created system... of media, then..."

"We are at a point when we are conducting this huge historical experiment, and we just don't know... how do we build a self-correcting mechanism into it? How do we make sure that if we get the answer wrong, we'll have a second chance?"

"The model... is the last big , which is the Industrial Revolution. When the Industrial Revolution begins in the early 19th century, nobody has an idea how to build a benign, good . This immense new power: steam engines, railroads, steam ships. How do you use them for good? ...[D]ifferent people have different ideas, and they experiment..."

"European imperialism was one experiment. Some people say, "The only way to build an industrial society is to build an empire. You cannot build an industrial society on the level of one country because you must control the and the markets. You must have an empire!""

"Then you have people who say, "It must be a totalitarian society. Only a totalitarian system like Bolshevism or... Nazism. The immense powers of industry can only be controlled by a totalitarian society.""

"[L]ooking back from the early 21st century... we can say, "Oh, we know what the answer was. We think we know." It took 200 years of terrible wars, and hundreds of millions... of casualties, and injuries that are not even healed today, to find out how to build a benign . And this was just steam engines!"

"Now we are dealing with potentially superintelligent agents. Nobody has any experience with building a hybrid human AI society. We should be a lot more humble... We think we know how to build it! No we don't!"

"[H]ow do we build a self-correcting mechanism so if we make the wrong bet, this is not the end?"

"[W]e are thinking on different time scales. ...A lot of the conversations here in Davos.., when they say "long term" they mean like 2 years. When I say long term I mean like 200 years. It's like, it's the Industrial Revolution. The first commercial railway has been opened between Manchester and Liverpool in 1830. This is now... 1835, and we are having this discussion. People are saying, "The Industrial Revolution is moving so slowly. They told us that railways and steam engines will change the world. So what? So a few people are going between Manchester and Liverpool. It didn't change anything. This is all science fiction. Because of the time scale, we have no idea. Even if... all progress in AI stops today, the stone has been thrown into the pool, but it just hit the water. We have no idea what are the waves, even by the AIs that already have been deployed, say a year or two ago."

"Social consequences are a completely different thing. You cannot run history in a laboratory and see... the social consequences of invent[ion]. ...You create the first steam engine, you can test for accidents. You cannot test what will be the geopolitical... or cultural implications of a steam engine in a laboratory. It's the same with AI. So it's... far too soon to know."

"I'm mainly concerned about the lack of concern that... we are creating, we are deploying.., maybe the most powerful technology in human history, and a lot of very smart and powerful people are worried about.., "What will the investors say in the next quarterly report?" They think in terms of a few months, or a year or two."

"All arguments based on the unequal status of texts are questionable. In principle, all ancient readings have an equal status, without relation to the text or translation in which they are found."

"To a large extent textual evaluation cannot be bound by any fixed rules. It is an art in the full sense of the word, a faculty which can be developed, guided by intuition based on wide experience."

"My daughter is an unarmed . That should matter. It should matter, in particular, to who believe, and justly so, that the inalienable rights of human beings, children in particular, take clear precedence over the s of and the appetites of nationalism."

""Death to Israel" means death to Israelis. It means death to the members of my family. Like many in Israel, a family which has long worked hard and consistently and intensively for the rights of Palestinians, Muslims and Christians alike, to live in safety and sovereignty in a country of their own. What we want for ourselves is no less just. It is, in fact, the very same: freedom to live in safety and sovereignty."

"If progressives cannot see Israelis as people, if they - we - cannot summon up the same compassion and concern for unarmed combatants on both sides of a battle front, it's time they checked their ideology for holes."

"It is a country (Israel) in which a clear majority of the population, battered by wars and terrorism and heartbreak and frustration, still wants to see negotiations leading to a Palestinian state alongside Israel, and an end to occupation."

"I used to be one of those people who took issue with the label of apartheid as applied to Israel. I was one of those people who could be counted on to argue that, while the country's settlement and occupation policies were anti-democratic and brutal and slow-dose suicidal, the word apartheid did not apply. I'm not one of those people any more."

"There was a time when I drew a distinction between Benjamin Netanyahu's policies and this country I have loved so long. No more. Every single day we wake to yet another outrage."

"I used to be a person who wanted to believe that there were moral and democratic limits – or, failing that, pragmatic constraints - to how low the prime minister was willing to go, how far he was willing to bend to the proud proponents of apartheid, in order to bolster his power. Not any more. Not after ."

"What does apartheid mean, in Israeli terms? Apartheid means clergy spearheading the deepening of segregation, inequality, , and ."

"Only under a system as warped as apartheid, does a government need to label and treat non-violence as terrorism."

"The election marked the greatest victory and validation for anti-Semitism in America since 1941."

"The renaissance of Jew-hate in America has effectively split the Jewish community between an overwhelmingly liberal majority and the pro-Trump minority. There are now just two kinds of Jews in America. And one of them voted for Trump."

"Before it became a winning slogan for Donald Trump, "America First" was a code. On the eve of the worst war the world has ever known, it was Nazi-sympathizer Charles Lindbergh's code for an America which put White Christian Americans of European ancestry before all else. And which pictured Jews – as Trump did just last week by implication – as enemies of America."

"Trump's kid-gloves coddling of anti-Semites and their vicious works have served him in good stead. Now the haters will be only too happy to return the favor by stepping up their attacks."

"And we, all of us, the Jews, helped them get there."

"You represent a large nation of believers that knows what the Bible is, and it is your duty to pass on the message that the Jewish people deserve a renaissance, and a little respect - to live in this land."

"Our way is to honor every religion and every nation according to their paths, as it is written in the book of prophets: 'because every nation will go in the name of its lord.'"

"Even when there is a struggle between nations it cannot be turned into a war of religions."

"We know... that the war between the Jews and the Muslims is the work of the cursed devil. We know that Islam is named after peace."

"I am saying cult. It is a cult of abomination. It is clear that it is abomination. The Torah punishes it with death. This is in the first line of serious sins. They say 'tendency,' 'perversion' -- nonsense. There is lust, and a person can overcome it if he wants, as with any other kind of lust. This is one of the most forbidden types of lust. The most grave."

"There is no such thin as having understanding or tolerance for this. ... When I have spoken about this in the past, secular people called to thank me. People don't want it. They want their children to get married and have children."

"Rabbi Amar can hide behind the Torah as much as he wants, but we hear his darkness, not the Torah. The time has come to stop funding his salary. Rabbi Amar receives money from the . Is he claiming that we need to execute homosexuals? Does he also recommend stoning, as the Torah instructs?"

"Once again, Rabbi Amar proves that he is not worthy of his title as . His comments, which are nothing more than baseless hatred peppered with ignorance, harm Israelis and Jews who pay his state salary. Rabbi Amar has fouled his mouth ahead of the holy Sabbath. His comments distance communities further and further away from the dark Judaism that he represents."

"While technology can be instrumental in closing gaps and reducing social inequality, not everyone feels invited to the party. , and racists of all sorts, find an easy foothold for spreading hatred and anger among youngsters who feel they’re missing out on the spoils of technology."

"Technology and innovation must act as a means of just —to reduce social gaps and inequality, to ensure that every person on this planet has a chance to enjoy the fruits thereof, and to make the world a better place."

"Do nine tenants in a residential building have the right to place the dumpsters in front of the tenth tenant's door? Seemingly, they enjoy a clear majority. But the role of democracy is not only to assure the , but to protect the rights of the minority."

"The Netanyahu government was chosen lawfully, in alliance with the rules of democracy. Those who cry out: "They've deprived us of our country," are, well, no more than crybabies. The rules of democracy haven't been broken. No one has altered the rules, not even the bastards. Yes, but the fact that a government is chosen lawfully, abiding by the rules of democracy, doesn't necessarily mean that the country will be run as a law-abiding state and that democracy will be protected from those who try to undermine and destroy it, including the government itself and the prime minister himself, with his own bare hands."

"A world view which supports matches our government’s interests. If Trump’s people are more disgusted by than they are by Jews (the liberals, the Wall Street people, journalists from the East Coast, lovers of black people, Hillary Clinton’s friends), we have struck quite a good deal. Trump and his friends see Israel as a forefront against the barbarians, and they are not exactly very observant."

"All forms of Zionism hold the perception that a certain extent of anti-Semitism benefits the Zionist enterprise. To put it more sharply, anti-Semitism is the generator and ally of Zionism. Masses of Jews leave their place of residence only when their economic situation and physical safety are undermined. Masses of Jews are shoved to this country rather than being attracted to it. The yearning for the land of Zion and Jerusalem is not strong enough to drive millions of Jews to the country they love and make them hold on to its clods."

"Marxists could be converted to national socialism, as indeed quite a number of them were, similarly, national socialism could sign treaties with Communists, exchange ambassadors, and coexist with them, if only temporarily. Nothing like this, however, applied to the Jews."

"If the Fascist ideology cannot be described as a simple response to Marxism, its origins, on the other hand, were the direct result of very specific revision of Marxism. It was a revision of Marxism and not a variety of Marxism or a consequence of Marxism...It was the French and Italian Sorelians, the theoreticians of revolutionary who made this new and original revision of Marxism, and precisely this was their contribution to the birth of the Fascist ideology."

"In the form that it emerged at the turn of the century and developed in the 1920s and 1930s, the fascist ideology represented a synthesis of organic nationalism with the antimaterialist revision of Marxism. It expressed a revolutionary aspiration based on a rejection of individualism, whether liberal or Marxist, and it created the elements of a new and original political culture."

"Fascism rebelled against modernity inasmuch as modernity was identified with the rationalism, optimism, and humanism of the eighteenth century, but it was not a reactionary or an anti-revolutionary movement in the Maurrassian sense of the term. Fascism presented itself as a revolution of another kind, a revolution that sought to destroy the existing political order and to uproot its theoretical and moral foundations but that at the same time wished to preserve all the achievements of modern technology."

"Thus, fascism adopted the economic aspect of liberalism but completely denied its philosophical principles and the intellectual and moral heritage of modernity."

"It was the revolutionary syndicalists, those dissidents and nonconformists of the Left, who by means of their criticism of Marxist determinism created the first elements of the Fascist synthesis in the first decade of our century."

"That is why so many Sorelians, like many people on the Left both before and after the war, slid into fascism. When these leftists of all shapes and colors came to the conclusion that the working class had definitely beaten a retreat, they did not follow it into this attitude. Their socialism remained revolutionary when that of the proletariat had ceased to be so. Having to choose between the proletariat and revolution, they chose revolution; having to choose between a proletarian but moderate socialism and a nonproletarian but revolutionary and national socialism, they opted for the nonproletarian revolution, the national revolution."

"Thus, it was quite natural that a synthesis would arise between this new socialism [fascism], which discovered the nation as a revolutionary agent, and the nationalist movement, which also rebelled against the old world of conservatives, against the aristocrats and the bourgeois, and against social injustices and which believed that the nation would never be complete until it had integrated the proletariat. A socialism for the whole collectivity and a nationalism that, severed from conservatism, proclaimed itself as being by definition the messenger of unity and unanimity thus came together to form an unprecedented weapon of war against the bourgeois order and liberal democracy."

"Sorel declared that Marx’s theory was ‘the greatest innovation in philosophy for centuries; it was the starting point of a fruitful transformation in our form of speculation. All our ideas must concentrate round the new principles of scientific socialism.’"

"Sorel supported this opinion and threw himself into a long and violent anti-Semitic campaign. He signed a long article in praise of Urbain Gohier, the most celebrated living anti-Semite, whom he encouraged to continue ‘maintaining that the French must defend their state, their customs, and their ideas against the Jewish invaders who want to dominate everything.’"

"The nascent Fascist ideology derived its initial basic content from the syndicalist-nationalist synthesis. This synthesis would not have been possible without the original contribution of Sorel, Sorel who had preached hatred for the heritage of the eighteenth century, for Voltaire and Rousseau, for the French Revolution, for rationalism and optimism, for liberal democracy and bourgeois society;…"

"Like all self-respecting revolutionaries, Mussolini considered himself a Marxist. He regarded Marx as the ‘greatest theoretician of socialism’ and Marxism as the ‘scientific doctrine of class revolution.’"

"At the same time as Sorel, the revolutionary syndicalists in Italy came to this conclusion: they threw themselves enthusiastically into the war not out of patriotism, as is often thought, but because they saw it as an instrument of revolution. Since war is a conflict between nations rather than between classes, the nation was seen as the foremost agent of revolution, and Italian revolutionary syndicalism became the backbone of fascist ideology."

"Thus, the historical circumstance of the half century preceding the Second World War gave rise to the essence of fascism: a synthesis of organic nationalism and anti-Marxist socialism, a revolutionary ideology based on a simultaneous rejection of liberalism, Marxism, and democracy."

"[Fascist ideology was] a variety of socialism which, while rejecting Marxism, remained revolutionary. This form of socialism was also, by definition, anti-liberal and anti-bourgeois, and its opposition to historical materialism made it the natural ally of radical nationalism."

"The old man … received the Sabbath with sweet song and chanted the hallowing tunefully over raisin wine; while it was still day he hallowed and the sun came to gaze at his glass. … The table was well spread with all manner of fruit, beans, greenstuffs and good pies, plum water tasting like wine, but of flesh and of fish there was never a sign. … in truth it is in no way obligatory to eat flesh and fish … He and she, meaning the old man and the old woman, had never tasted flesh since growing to maturity."

"Lest I slight any creature, I must also mention the domestic animals, the beasts and birds from whom I have learned. Job said long ago (35:11): «Who teacheth us more than the beasts of the earth, And maketh us wiser than the fowls of heaven?» Some of what I have learned from them I have written in my books, but I fear that I have not learned as much as I should have, for when I hear a dog bark, or a bird twitter, or a cock crow, I do not know whether they are thanking me for all I have told of them, or calling me to account."

"The Hebrew writers who I feel should be more widely appreciated my own mentors, I suppose-are Micha Berdyczewski, Yosef Haim Brenner, and, of course, Shmuel Yosef Agnon."

"Once Jews no longer obeyed the imperatives of their religion, they were virtually obliged to create new forms of identity, turning accommodation from means to end. Literature was a proving ground for the reinvention of the self. One-tenth of the Nobel Prize winners for literature in the twentieth century were born Jews, but only two of them-Shmuel Yosef Agnon (1966) and Isaac Bashevis Singer (1978)-wrote in a Jewish language and only about half thought of themselves as Jews."

"After years of trial and error Franz Kafka] has at last found the only diet that suits him, the vegetarian one. For years he suffered from his stomach; now he is as healthy and as fit as I have ever known him. Then along come his parents, of course, and in the name of love try to force him back into eating meat and being ill—it is just the same with his sleeping habits. At last he has found what suits him best, he can sleep, can do his duty in that senseless office, and get on with his literary work. But then his parents... This really makes me bitter."

"Once he Kafka] went to the Berlin aquarium … Suddenly he began to speak to the fish in their illuminated tanks, "Now at last I can look at you in peace, I don't eat you any more." It was the time that he turned strict vegetarian. If you have never heard Kafka saying things of this sort with his own lips, it is difficult to imagine how simply and easily, without any affectation, without the least sentimentality—which was something almost completely foreign to him—he brought them out. Among my notes I find something else that Kafka said about vegetarianism. He compared vegetarians with the early Christians, persecuted everywhere, everywhere laughed at, and frequenting dirty haunts. "What is meant by its nature for the highest and the best, spreads among the lowly people.""

"Before the Industrial Revolution all techniques in use were supported by very narrow epistemic bases. That is to say, the people who invented them did not have much of a clue as to why and how they worked. The pre-1750 world produced, and produced well. It made many path-breaking inventions. But it was a world of engineering without mechanics, iron-making without metallurgy, farming without soil science, mining without geology, water-power without hydraulics, dye-making without organic chemistry, and medical practice without microbiology and immunology. The main point to keep in mind here is that such a lack of an epistemic base does not necessarily preclude the development of new techniques through trial and error and simple serendipity. But it makes the subsequent wave of micro-inventions that adapt and improve the technique and create the sustained productivity growth much slower and more costly. If one knows why some device works, it becomes easier to manipulate and debug it, to adapt to new uses and changing circumstances. Above all, one knows what will not work and thus reduce the costs of research and experimentation."

"As Hooykaas (1972, p. 101) argued, the pervasiveness of religion meant that for any idea to become socially acceptable, it made a huge difference whether it was resisted, tolerated, or sponsored by prevalent religious beliefs."

"Hooykaas (1972, p. 100) writes that especially commercial and industrial cities were intellectually dynamic, far more so than sleepy university towns. These cities also tended to be more tolerant of different religions and multilingual. Modern research has found that especially cities involved in Atlantic trade were institutionally dynamic."

"In discussing the distinction between minor inventions, whose cumulative impact is decisive in productivity growth, and major technological breakthroughs, it may be useful to draw an analogy between the history of technology and the modem theory of evolution ( ... ) Some biologists distinguish between micro-mutations, which are small changes in an existing species and which gradually alter its features, and macromutations, which creates new species. The distinction between the two could provide a useful analogy for our purposes. I define micro inventions as the small, incremental steps that improve, adapt an extremeline existing techniques already in use, reducing costs, improving form and function, increasing durability, and reducing energy and raw material requirements. Macroinventions, on the other hand, are those inventions in which a radical new idea, without clear precedent, emerges more or less ab nihilo. In terms of sheer numbers, micro inventions are far more frequent and account for most gains in productivity. Macroinventions, however, are equally crucial in technological history."

"The distinction between micro- and macroinventions is useful because, as historians of technology emphasize, the word first is hazardous in this literature. . Many technological breakthroughs had a history that began before the event generally regarded as “the invention,” and almost all macroinventions required subsequent improvements to make them operational. Yet in a large number of cases, one or two identifiable events were crucial. Without such breakthroughs technological progress would eventually fizzle out."

"The physical and social environment is important in determining the actions of individuals, although it is not solely responsible for the outcome."

"Economists have traditionally been leery at mentalités as a factor in long-term economic development. In the budding literature on the economic rise of the West, such factors have been ignored or curtly dismissed. In the past, economists’ hostility to religious factors stems from the incompleteness of such theories. Attitudes were a matter of degree, not of absolutes."

"If England led the rest of the world in the Industrial Revolution, it was despite, not because of her formal education system."

"The distinction between micro- and macro inventions matters because they appeared to be governed by different laws. Micro-inventions generally result from an intentional search for improvements, and are understandable -if not predictable- by economic forces. They are guided, at least to some extent, by the laws of supply and demand and by the intensity of search and the resources committed to them, and thus by signals emitted by the price mechanism. Furthermore, in so far as micro inventions are the by-products of experience through learning by doing or learning by using they are correlated with output or investment. Macroinventions are more difficult to understand, and seem to be governed by individual genius and luck as much as by economic forces. Often they are based on some fortunate event, in which an inventor stumbles on one thing while looking for another, arrives at the right conclusion for the wrong reason, or brings to bear a seemingly unrelated body of knowledge that just happen to hold the clue to the right solution. The timing of these inventions is consequently often hard to explain. Much of the economic literature dealing with the generation of technological progress through market mechanisms and incentive devices thus explain only part of the story. This does not mean that we have to give up the attempt to try to understand macroinventions. We must, however, look for explanations largely outside the trusted and familiar market mechanisms relied upon by economists."

"What made the West successful was neither capitalism, nor science, nor an historical accident such as a favourable geography. Instead, political and mental diversity combined to create an ever changing panorama of technologically creative societies."

"Technological systems, like all cultural systems, must have some built-in stability."

"By ignoring and evading rather than altogether abolishing obsolete rules and regulations, eighteenth century Britain moved slowly toward a free market society."

"Currency competition and free banking might increase the efficiency of the financial system, and bring some small triangle welfare gains. But the key question is whether their adoption would improve macroeconomic performance. Even though Salin argues (p. 281) that ‘the best system is that which produces the least inflation’, fluctuations in output are also expensive. Hayek states that the adoption of his proposal would end recessions. There is absolutely no reason to believe that. Nineteenth century history is evidence that free banking and currency issue, in the wrong legal and regulatory framework, can produce rather than reduce instability. The proponents of free banking and currency issue in this volume do not go much beyond a general belief in competition in justifying their views; they have certainly not explored the necessary legal and regulatory environment in any detail."

"I still think Keynesian economics is extremely important, and if anybody didn’t think so, this crisis should have made them rethink."

"Part of the downfall came early and on theoretical grounds, with the realization that real-world information lags for aggregate variables like the price level and money supply were much too short to rationalize the persistent multiyear deviations from equilibrium that seemed to characterize business cycles in most industrialized countries. The second dubious assumption, continuous market clearing, was viewed more critically once it was recognized that it was not an inextricable concomitant of rational expectations, especially when Stanley Fischer (1977) and Edmund Phelps and John Taylor (1977) showed that rational expectations could be embedded in a model containing real-world institutional features like multiperiod wage and price contracts to generate nonmarket-clearing behavior. Once Fischer and Phelps-Taylor had shown that rational expectations by itself was a necessary but not a sufficient condition to validate new-classical policy conclusions, the race was on to develop the new-Keynesian theory based on rational expectations and one or another institutional impediment to continuous market clearing."

"The things I learned from the army - and I think it was a lesson for life - was how to work in unison with other people. How to take responsibility. Things like that I learned in the army."

"I'll tell you what the most important and enjoyable thing for me is: getting notes. A director that enhances my performance by seeing things onscreen and then telling me, "Why don't we do that? Why don't we do this?" Directors who understand a little bit more of the psyche of what he's looking for and can put that in words. I work great with notes. I really am able to elevate with getting notes from other people and hearing other people's opinion and I think that's for me the best thing about working with a great director."

"Here lies Evgeny Kissin, son of the Jewish people, a servant of music."

"[I]t is not true–no, it is not true–that we have uprooted the Arabs.We have not uprooted them; we have shown them the way to a better life,and we shall continue to do this until they understand that we have a common interest in reviving the Middle East, and that this task can be achieved only on the basis of a strong Jewish Palestine."

"There is no official anti-Semitism in Russia; anti-Semitism in Russia is a crime against the State."

"Maybe the Jews interfered in the American elections, maybe the Jews control the world, maybe Jews slaughtered the Jews in Poland. For all those allegations, there is one origin: Jew-hatred"

"It's impossible not to admire a person who devoted his life to his ideas."

"What good have all of Arafat’s compromises done for the Palestinian people? What came out of the recognition of Israel, of the settling for a on 22 percent of the territory, of the negotiations with Zionism and the United States? Nothing but the entrenchment of the Israeli occupation and the strengthening and massive development of the settlement project. In retrospect, it makes sense to think that if that's how things were, maybe it would have been better to follow the uncompromising path taken by Habash, who for most of his life didn't agree to any negotiations with Israel, who believed that with Israel it was only possible to negotiate by force, who thought Israel would only change its positions if it paid a price, who dreamed of a single, democratic and of equal rights and refused to discuss anything but that. Unfortunately, Habash was right. It's hard to know what would have happened had the Palestinians followed his path, but it's impossible not to admit that the alternative has been a resounding failure."

"A war was on. ... On July 14 he was expelled from his home with the rest of his family. He never returned to the city he loved. He never forgot the scenes of in 1948, nor did he forget the idea of violent resistance. Can the Israeli reader understand how he felt?"

"Not much is left of his ideas. What has come of the scientific idealism and the politicization of the masses, the class struggle and the , the and of course the transformation of the struggle against Israel into an armed struggle, which according to the plans was supposed to develop from into a national war of liberation? Fifty years after the founding of the PFLP and 10 years after the death of its founder, what remains? Habash's successor, , was assassinated by Israel in 2001; his successor’s successor, Ahmad Saadat, has been in an Israeli prison since 2006 and very little remains of the PFLP. During all my decades covering the Israeli occupation, the most impressive figures I met belonged to the PFLP, but now not much remains except fragments of dreams. The PFLP is a negligible minority in intra-Palestinian politics, a movement that once thought to demand equal power with and its leader, Arafat. And the occupation? It's strong and thriving and its end looks further off than ever. If that isn’t failure, what is?"

"I felt very sorry that I had not met this man."

"The continued detention of Palestinian parliament member can no longer be presented as a worrisome exception on Israel’s democratic landscape. Nor can the incredible public apathy and almost total absence of media coverage of her plight be dismissed any longer as a general lack of interest in what Israel does to the Palestinians. The usual repression and denial cannot explain it either. Jarrar’s detention doesn’t only define what is happening in Israel’s dark backyard, it is part of its glittering display window. Jarrar defines democracy and the in Israel. Her imprisonment is an inseparable part of the Israeli regime and it is the face of Israeli democracy, no less than its free elections (for some of its subjects) or the pride parades that wind through its streets. Jarrar is the Israeli regime no less than the Basic Law on Human Dignity and Liberty. Jarrar is Israeli democracy without makeup and adornments. The lack of interest in her fate is also characteristic of the regime. A legislator in prison through no fault of her own is a political prisoner in every way, and political prisoners defined by the regime. There can be no political prisoners in a democracy, nor detention without trial in a state of law. Thus Jarrar’s imprisonment is not only a black stain on the Israeli regime; it’s an inseparable part of it."

"She is perhaps the bravest woman living today under Israeli control."

"Jarrar could end up spending the rest of her life in prison; there is no legal impediment to this since all the pathetic arguments used to justify her continued detention could be deemed valid indefinitely. If she’s dangerous today, she’s dangerous forever. Political prisoners, detention without trial and unlimited imprisonment define tyranny."

"The resistance should no longer be directed solely against the occupation. The resistance is to the regime in place in Israel. Her imprisonment is the regime and she opposes the regime under whose boots she lives."

"All those who support her continued detention, anyone who is silent while she remains in jail, and all those who make her detention possible are saying: Forget democracy. That’s not what we are. Get used to it."

"The greatest threat facing Israel is the democratic threat. There is no greater danger to the regime in Israel than its turning into a democracy. There is no society that opposes democracy like Israeli society. There are plenty of regimes opposed to democracy, but not a free society. In Israel the people, the sovereign, is opposed to democracy. This is why the current struggle, which presumes to be about democracy, is a masquerade."

"When Israelis start asking themselves if they really want to continue living like this, alternatives will pop up. There are no miracle solutions and no guarantees of success. There's only one thing for sure: The alternatives have never been tried. We never thought about acting with self-control and restraint. It's for the weak. We never asked what's the outcome of all the killings and the assassinations. We never probed whether these wars contributed anything to our security, or whether they only fractured it. Now the jihad is already coming at Tel Aviv, and from under siege. One day people will learn to appreciate the determination and courage of those who managed to establish such a resistance force while inside a cage, even if we continue to scream and scream "murderous organizations.""

"Sedil Naghniyeh, 15, was standing on the roof of her house in the Jenin refugee camp with her father Adnan to watch the goings-on. An IDF soldier shot her in the head as her father looked on and on Wednesday she succumbed to her wounds... Sedil was a pretty girl, born and raised in the Jenin camp. Her father is the maintenance director of the camp’s Freedom Theater. The theater’s former director, Jonathan Stanchek, an Israeli now residing in Sweden, mourned Sedil on Wednesday. Her family had been his close neighbors during the 10 years he and his family lived in the camp.... Stanchek says he never heard the father utter an angry word at the Jews or the Israelis, even though three times they tore down his house, his brother had been killed, his son is in prison and on Wednesday his daughter died."

"When the next war is over Maj. [Shira] Eting will again come to the city square and speak passionately about values, freedom and equality. Then she will be interviewed again by Stahl, who was moved to tears by the principled pilot, and will tell her how much easier it is to kill children under a center-left government. When it orders pilots to bomb, they will do so without batting an eyelash, as they did in Operation Cast Lead (344 children killed) and in Operation Protective Edge (518 children, 180 of them 5 or younger. Who killed the 180 young children? Eting and her comrades. They did so in Protective Edge under Prime Minister Benjamin Netanyahu, Defense Minister Moshe Ya’alon and Chief of Staff Benny Gantz and in Cast Lead under Prime Minister Ehud Olmert, Defense Minister Ehud Barak and Chief of Staff Gabi Ashkenazi"

"(An audience member wanted to raise a point of information.) No, no. I need to solve here an occupation of 50 years in 10 minutes and you'll take two minutes of (my time)?"

"In a previous paper we showed that a static (nonrotating) black hole cannot be endowed with exterior scalar-meson or massive vector-meson fields. Here we show that the same is true for massive spin-2 meson fields. We also extend the above results to the case of a rotating stationary black hole. We conclude from our results that a black hole in its final (static or stationary) state cannot interact with the exterior world via the strong interactions which are mediated by meson fields such as the π (scalar), ρ (vector), and ƒ (spin-2). A direct consequence of this is the impossibility of determining the baryon number of the black hole by means of exterior measurements alone. This results in the transcendence of the law of baryon-number conservation as originally predicted by Wheeler."

"We show that it is natural to introduce the concept of black-hole entropy as the measure of information about a black-hole interior which is inaccessible to an exterior observer. Considerations of simplicity and consistency, and dimensional arguments indicate that the black-hole entropy is equal to the ratio of the black-hole area to the square of the Planck length times a dimensionless constant of order unity. A different approach making use of the specific properties of Kerr black holes and of concepts from information theory leads to the same conclusion, and suggests a definite value for the constant."

"Black holes set a limitation on the number of species of elementary particles—quarks, leptons, neutrinos—which may exist. And black holes lead to a fundamental limitation on the rate at which information can be transferred for given message energy by any communication system."

"The DM halo hypothesis is evidently an attempt to resolve the acceleration discrepancy within orthodox gravitation theory. But in coming to terms with this discrepancy, suspicion fell on Newtonian gravity already early in the game. Zwicky, who had exposed the acceleration discrepancy in clusters of galaxies ..., opined much later that the discrepancy may reflect a failure of conventional physics ..."

"Within the DM paradigm the Tully-Fisher law must arise from galaxy formation since it connects luminosity of baryonic matter with a dynamical property, rotation, which is seen as dominated by the DM halo. But it has not been easy to derive Tully-Fisher from any natural connection between the two components. And as R. H. Sanders has pointed out, the messiness of galaxy formation is hardly the natural backdrop for such a sharp correlation between galaxy properties. The sharpness needs a dynamical reason as opposed to an evolutionary one."

"There is a prescription that works well, MOND, but the reason it works so well is not known. You may say that MOND tells us how the real theory of gravity should look."

"Bekenstein incorporated black hole entropy into a generalized second law—that the sum of the entropy outside black holes plus the newly proposed entropy of black holes must never decrease—and carefully considered processes that might violate it. To avoid violations, he found that he had to assume limitations on how close to the black hole’s horizon one could lower matter. Those ideas eventually evolved into a proposal for a bound on the entropy-to-energy ratio of matter confined to a region of given size."

"Jacob was the first physicist to hear from me about MOND. It was 1982; Jacob was still at Ben Gurion University in Beer Sheba. I went there from Rehovot with my initial MOND trilogy of preprints in my bag to tell Jacob and benefit from his advice. I had not prepared him for what was in these preprints. Jacob was immediately captured, but he also warned me — as I vividly remember — that this is going to encounter much opposition, but also that I should not heed such opposition. He was drawing on his own experience with black-hole entropy and on how his ideas had been received a decade earlier."

"It is important to emphasize that not grappling with this problem will not make it disappear but rather will perpetuate the destruction of the unity and sanctity of the people, and that the new courts are working 100% according to halacha"

"The white woman must cohabit with members of the dark races, white men with black women. Thus the white race will disappear, for the mixing of the dark with white means the end of the white man, and our most dangerous enemy will become only a memory."

"I want people to have a good impression of Israel. I don't feel like I'm an ambassador for my country, but I do talk about Israel a lot - I enjoy telling people about where I come from and my religion."

"I definitely have a strong sense of my Jewish and Israeli identity. I did my two-year military service; I was brought up in a very Jewish, Israeli family environment, so of course my heritage is very important to me."

"I taught gymnastics and calisthenics. The soldiers loved me because I made them fit."

"Let me start by saying I wish no country had the need for an army. But in Israel, serving is part of being an Israeli. You've got to give back to the state. You give two or three years, and it's not about you. You give your freedom away. You learn discipline and respect."

"I was training six months prior to the shoots, and six hours a day I did two hours of gym work, two hours of fight choreography, and one and half hours-two hours horseback riding, which is super hard…It was a lot more intense [than the army]. By far."

"There aren’t enough good roles for strong women. I wish we had more female writers. Most of the female characters you see in films today are ‘the poor heartbroken girl.’ That’s why I’m so proud of the Fast movies. I feel like Giselle is an empowering woman. I think I speak for the majority of female actors when I say we need stronger roles. My biggest challenge is to find more strong parts.”* A baby comes with such responsibility. Once you become a mother, you always have a guilt trip. You always try to do the best, but you feel you can always be better."

"I told them that I wanted to be able to show the stronger side of women. I didn’t want to do the obvious role that you see in Hollywood most of the time, which is the heartbroken girl who’s waiting to be rescued by the guy, blah, blah, blah."

"When you’re on set, you’re like a kite. You can fly so high and try to catch the air, then you go back home to do your main shift as being a mother"

"GLAMOUR: Were there certain things that you felt were particularly important in portraying Wonder Woman?"

"Multiculturalism and diversity are admirable qualities for a democracy but can only apply if all parties are committed to an open society."

"I am astonished at what I consider to be the dangerous and irrational gut response from bleeding- heart rabbis, Jewish leaders and organizations blindly calling on governments to absorb en masse the so-called “Syrian refugees” and trivializing the Holocaust by comparing them to the Jews of Nazi Europe. The principal reason to deplore this approach is that the overwhelming majority originate from Muslim countries other than Syria, and an estimated 70 percent are men of military age. Thus it is evident that the majority of this “refugee” population is not traditional families seeking sanctuary, but men seeking economic enhancement."

"Major European countries already harboring a substantial Muslim fundamentalist population will be further weakened by the new “refugees” who, whether Shi’ite or Sunni, all share a common contempt for democracy, Western values, Christianity and above all are pathologically anti-Semitic. It would also be delusional to imagine that these migrants will be more effectively integrated than their predecessors who seek to create parallel societies within their host countries. In the absence of adequate screening, the “refugees” will undoubtedly continue to include jihadis, especially taking account of the Islamic State (IS) boasts that it has embedded thousands of fighters in the exodus."

"It will be the Jews who will initially bear the brunt of Islamic fundamentalist hatred. It is therefore utterly ironic that at a time when Jewish institutions and schools in Europe require military protection and many Jews are leaving the continent because of escalating anti-Semitism, we find Jews worldwide at the vanguard promoting a migration movement comprising primarily the bitterest anti-Semitic elements. Even more incredible is the almost universal inclination by Jewish leaders to make analogies between the status of the current Middle East refugees and Jews during the Holocaust."

"They will [refugees] augment and strengthen the swelling Muslim enclaves – 50 million already living in Europe – which seek to impose Sharia law. Bernard Lewis, the renowned Islamic scholar, has predicted that unless drastic steps are taken to stem this movement, the high birth rates of the migrant population will irreversibly transform the entire demography of the region and bring about a Muslim majority by the end of the century."

"I will do everything in my power to prevent a Palestinian state."

"If you catch terrorists, you have to simply kill them."

"“The land is ours”: that is pretty much the end of the debate. “I will do everything in my power, forever, to fight against a Palestinian state being founded in the Land of Israel.”"

"“These are the decisions that take real leadership,” he continued. “That we will never agree to give up Jerusalem, a united city under Israeli sovereignty, and only Israeli. We will not accept a terrorist Palestinian state, we will not accept an agreement based on the 67 lines. “We will not exchange territory as if we were doing cut-and-paste on some Word document on the computer. We will not agree to a border along Highway 6, meaning rockets on Highway 4. “We will not stay in a government that endangers our children’s future and divides our capital due to international pressure. We won’t sit in a government that makes the easy, and dangerous, decision,” he declared."

"Trump's victory is an opportunity for Israel to immediately retract the notion of a Palestinian state in the centre of the country, which would hurt our security and just cause."

"The era of a Palestinian state is over."

"If there's one thing that keeps me up at night, it's not Iran but the future of the Jews in America, and we have to fix this together. If we don't act urgently, we're going to be losing millions of Jews to assimilation."

"The world order as we know it is changing. The world is much less stable, and our region too is changing every day. These are difficult, tragic times. Our hearts are with the civilians of eastern Ukraine who were caught up in this situation."

"Are you seriously keep on asking me about Palestinian civilians [sic]? What's wrong with you?"

"Instead of whining for the past 80 years and building your own future, you have focused on killing the Jews. It’s time the Palestinians stopped whining."

"He is my nemesis. I never felt I would say that"

"The reality of life is becoming more and more complicated to understand and more difficult to cope with. So there is a tendency to regress to the infantile stage in which you look for someone to take responsibility for you. Infantilism is manifested in all sorts of ways, such as the tendency to wrap oneself in a diaper to me, putting on a tallit [prayer shawl] is to wrap oneself in a diaper. For example, stickers that declare, ‘We have no one to rely on but our father in heaven’ and the like. Those slogans have become a national mantra signaling a danger of extinction. The moment a whole nation absolves itself of responsibility to look after itself and believes that there is a higher force that will do it, it can be taken over by all kinds of deviants and crazies."

"I was shocked to read about the barbaric practice of stoning women to death. I was surprised by its widespread use and by the huge number of women who were stoned to death since the Islamist revolution in Iran and recently in some other countries. But what surprised and shocked me almost to the same extent was the indifference shown by civilized nations and by the liberal democratic western states to this crime against humanity. Regimes that practice this crime of utmost savagery as part of their judicial system should be treated as criminal regimes and should be excluded from the United Nations."

"Theatre is almost the last place in the world of culture where living people meet living people."

"I'm just about to cross the street to Café Rimon when I see Natalie sitting on the shaded patio and my heart skips, trips and falls over itself."

"The day Lily meets Lana is her two-week anniversary in Israel. She's lying on her belly in the dried grass outside the apartment building she now calls home, watching insects through her macro lens. She's sweating in her faded blue jeans and Converse high-tops. Then a shadow eclipses her sun."

"Years later, when they are old, sitting on a porch somewhere overlooking the sea, someone would ask them how it all started, and he'd say, as soon as he saw her on the other side of the drinking fountain at the immigrant camp, he knew. (first lines of book)"

"It was my sister, Lizzie, who told me. Her voice-transmitted through telephone lines that ran underneath seas and borders from Sha'ariya, our Yemeni neighborhood at the edge of a suburb east of Tel Aviv, to this guesthouse counter in the Thai island of Ko Pha-ngan-echoed faintly. "Zohara," she said. Not Zorki, I noted. "You have to come home." You have to come home, a tinny version of her repeated."

"I woke up with an urge to write, to document everything [they] had shared with me about the women's songs. For the first time in forever, I felt inspired by something. The idea of oral poetry that was created and disseminated by a community of women fascinated me, the fluidity of it, the riffing and rewriting and borrowing, which stood against the idea of authorship as it was known and celebrated in the West. There was so much more I wished to know. (Chapter 14)"

"Maybe that's why the two of them felt so connected. Both waiting, both missing an integral part of themselves, the constant ache in their bodies throbbing like a phantom limb. (chapter 16)"

"Jerusalem, a city surrounded by thick forests and rolling hills, where the air was fresh and cool, where everything was ancient, biblical, suffused with meaning. (chapter 18)"

"On bad days, I looked at the paleness of the sky, and all I could see was how deeply fucked up everything was, how much the pain radiated from the earth, fury bubbling up like hot lava underneath the surface. Other days, mostly at the beach, I would breathe in the saturated air and be filled with gratitude. Despite everything, this was the only home I knew. Flawed, imperfect, but home. And though my sense of belonging was fractured, still I belonged here more than anywhere else. Maybe that's why I held on to this dream of peace so desperately. I needed to believe we were heading somewhere better. If peace came, maybe we would finally be able to let out the breath we'd been holding for forty-seven years, and exhale. (chapter 19)"

"Whatever resolve and certainty he had felt in the past few weeks had melted away. Strangely, there was some lightness in the unknowing, like a clenched fist had been unfurled. (chapter 34)"

"Growing up, I had often felt out of place in my own country, a feeling I couldn’t comprehend or name until much later. It had to do with my father; grief shakes the foundations of your home, unsettles and banishes you. It might have also had to do with the exclusion of my culture from so many facets of Israeli life, with not seeing myself in literature and in the media, with being taught in school a partial history about the inception of Israel that painted us as mere extras. Or perhaps that failed sense of belonging was an Israeli predicament, because how does one feel at home when home is unsafe, forever contested? When the fear of losing is so entrenched in us it has become a part of our ethos?"

"Home is collecting stories, writing them down, and retelling them. Home is writing, and it grounds, sustains, and nourishes me. Home is the page. The one place I always, always come back to."

"Leaving, I discovered, did not cure my displacement, but rather reinforced it."

"Home became the liminal space in between-between identities, between cultures, between languages- and I was content claiming that space as my own, pleased to be different."

"The sky cracked open like an eggshell"

"I would wish that I was the one leaving because that would be better than being left behind"

"I know about death…Our country is haunted by its dead, weighed down by loss and remembrance."

"I delight in the sound of Yemeni rolling out of my mouth, rejoice in accentuating the letters in that deep, melodic way, feeling as though in my own small way I'm keeping something alive-an endangered language, yes-but also more personally, our past, my childhood, as though in using these words I am channelling my ancestors."

"Writing in a second language...is like wearing someone else's skin, an act akin to religious conversion."

"Being away from home and its prejudice toward the Arabic language allowed my body to remember Arabic, lament what was lost, and reclaim my own Arabness."

"Mizrahi Jews, some of whom came later than Ashkenazi, faced prejudice and inequity in Israel. Their need to assimilate required an erasure of their past, a denial of their heritage and language, which wasn't just foreign, or diasporic, but also associated with the enemy. Yiddish and other European languages were also lost, but Arabic was more politically charged. Despite sharing roots with Hebrew, which should have made it feel familial, it became viewed as dangerous, and hearing it instilled fear."

"There are two Arabics I long for-my ancestral tongue and the language of this place-or is it really one? Arabic existed alongside my mother tongue for generations, a sister language whose words are often recognizable: bayit and beit, yeled and walad. They share many words, a similar ring, an etymological root, a lingual family, and yet they are estranged. If this is not a parable about the state of this region, I don't know what is."

"Some days I feel a physical ache for Arabic, a tug in my heart. How do you miss something you've never known? Can a language be lodged inside your body, folded into your organs, the same way we inherit memories from our ancestors, like trauma? How else can you explain the warmth that spreads inside my body when I hear it? The yearning?"

"Celebrating Yemeni Jews and Mizrahi stories has been one of my goals with this book and my work, in general. I think what you describe here is a common misconception in North America, because Ashkenazi Jews are a majority there. Not so in Israel, obviously. We’re talking 50-50 [population split], which is another thing people in North America are surprised to hear. But despite this, disparities in higher education and income still persist. And Mizrahi authors have still not made it into the canon in Israel, so most Israeli literature that is being read in Israel and abroad is written by Ashkenazi authors. I wanted to grant my community a place in literature. (2025)"

"(Do you think things are getting better here in terms of people’s understanding about the differences between Jews from different cultures?) AT There definitely seems to be more in the media now, and more books by Jewish authors whose background isn’t Ashkenazi. It’s improving, for sure. I feel like there’s more awareness about Mizrahi and Sephardi inclusion within Jewish spaces. But I still have to be that person who says things on social media, like, when there’s a post about Jewish food and the entire conversation is Ashkenormative, “Actually, that is not Jewish food. That is Ashkenazi Jewish food.” (2025)"

"I returned to Israel after 20 years in Canada because I wanted to see if I belonged here. The jury is still out. I’ve been gone for so long that I feel a little bit like an immigrant here, in Israel, too. This may be a case of the immigrant predicament: you no longer belong anywhere, or maybe you belong everywhere? I think my writing tries to make sense of that question (2022)"

"(Is her memoir consciously undergirded by feminist assertions of agency, and standing up to patriarchy?) I think this is an essential element of my memoir that is rarely discussed. As a young woman, it absolutely felt subversive and defiant in a way, wishing to break free from patriarchal expectations of me. But also, the fact that it felt so radical was on its own a testament to how oppressed women still are. It really shouldn’t be such a big deal, you know, to want to be free, to follow your heart. (2022)"

"The revolution of Mizrahi artists in Israel is really exciting and something I craved as a child, growing up without seeing myself portrayed in literature or history classes. I find the idea of what it means to be Jewish to be pretty narrow also outside of Israel. The majority of the books translated from Hebrew have been mostly by Ashkenazi authors, and so hopefully this book might contribute just a tiny bit to the act of complicating Jewish identity and showing that there’s more to Jewishness and more to the Israeli story. (2016)"

"I think there is an expectation when writing about Israel for it to be political, to be about the conflict, the situation (“hamatzav”) and this can be frustrating for someone not inclined to focus specifically on war stories. I’m interested in many conflicts: cultural clashes and dynamics within families and romantic relationships. I also wanted to capture how the political situation is always in the background: the way we live our lives with the sense of contention that is always present but not always on the forefront. The question is also what is political, because to me the book is political. My decision to write strictly Mizrahi characters was a political decision for me. To shed light on characters who are marginalized in Israeli society was also a political choice. Whenever I watch news from other places these are the things I want to know too: I want to see the family dynamics and love stories, and how people live amidst tragedy and war. This is one of the things I think fiction does best. (2016)"

"I never read Mizrahi writers or writers of color growing up, and never found myself or my family reflected in the books they assigned to us in school. I actually believed that there were no published Yemeni writers in Israel (of course they existed but I didn’t know that, because they had not received media attention, and were not taught in schools). It made me feel as though our stories weren’t worth telling and as though my dream of becoming a writer myself was far-fetched. The exclusion of Mizrahi writers (and Palestinian writers) in the school curriculum, to me, is an act of erasure that has yet to be rectified, and one which puts limitations on children’s dreams. It infuriates me. So as a result, my favorite poets growing up were all male and Ashkenazi, like Yehuda Amichai (whom I still love), Natan Zach, David Avidan. (2016)"

"maybe the best place is the in-betweeness, or the search for a home and a belonging, which is a very Jewish theme, or the act of wandering, the movement between places. In my twenties I wanted to believe that. I romanticized wandering and wore my nomadic lifestyle on my head like a crown, but it wasn’t a sustainable choice and eventually I got tired of travelling and living without some stability. So what is the best place on earth, then? Ultimately, the place where you feel most at home. In my case, it might have to be wherever my husband and child are. And other times, or actually at the same time, it is the page. (2016)"

"You’ve been writing your whole life, having published your first poem at age ten. What drives you to write? AT I can’t explain it. It’s like love. I feel like it chose me, not the other way around. (2015)"

"you write what you have to write. Life is too short to censor yourself. (2015)"

"…So much of the writing process is done in the privacy of your own home, often in your pajamas, so I love that research forces me to get out of the house, try new things, meet new people. It keeps me from getting too comfortable and pushes me outside my comfort zone. Despite writing about places I know and communities I'm familiar with, there was still a lot of research to be done, and thank God for that! It would be really boring to write only about stuff I know so well that I never have to leave my desk to explore..."

"I've always been a storyteller. Before I could write, I used to make up stories and tell them to my friends and family. They were always really dramatic, with ghosts and people falling into holes in the ground, and ships lost at stormy seas. Then, I started drawing comic strips and I would show them to my mom and narrate them. As soon as I learned the alphabet I started writing stories and poems. I wrote every day, usually in the afternoons, when my parents were napping. My sister (who is seven years older) and my father recognized my love of storytelling and writing early on, and they fostered and encouraged it…"

"…Obviously Israel will always be home. I feel it most intensely when I'm there for a long enough period. When I first arrive, I'm not so sure about it, but once I stay for a few weeks, it feels like I could easily move back and live there. It's beyond the fact that my entire family lives there: It's a visceral thing, an attachment to the physicality of the place, to how the place smells and tastes. I also have an intense connection to the sea in Israel; I actually have to say goodbye to it whenever I leave and it's always a difficult parting…"

"I often tell students that I understand the need to write something right after it happens, but if you’re trying to craft it into an actual piece of art, a memoir or a creative nonfiction, I always say it’s best to wait...You need some distance to really make sense of it, I think, in writing."

"I think a lot of women who have experienced sexual assault have the same story. It’s like an ulcer in our bodies. There is something positive about the experience of letting it out and telling the story."

"Israel is a very small place, as you know, there’s something that can feel very familial about it, which is both positive and not so positive at different times and different instances."

"(Do you think there’s been increased awareness of Mizrahi Jewish culture in English-language speaking communities?) I sure hope so. I do my part. It’s a small part. But every time I get to speak in front of people, I correct misconceptions, which happens often. People saying things like “Mizrahi Jews didn’t come to Israel until the founding of the country, so that’s maybe why …” And I’m like, “Actually, my great-grandmother came in 1907, and the first Yemeni immigration was at the same time as the Bilu immigration of the European Jews, exactly the same years, it just hasn’t been told.” So yeah, you have to do what you have to do."

"When you write your first book, you get to write it in a bit of a bubble. You don’t know if it will be published, as much as you hope and wish for it, you don’t really know that. It’s kind of a safer place to write. And then when you write the second book, you’re aware of readership, you’re aware of views, of an audience out there, of expectations, and it’s more work to shut that down."

"The sea is the setting for many of my formative memories: I spent many Saturdays there with my family, fell in love, had my first kiss, broke up with my first boyfriend. Later on I worked as a waitress on a Tel Aviv beach and got to work barefoot, watch hundreds of sunsets and sunrises, swim late at night. When I moved to Vancouver, I found myself living by water again. In Toronto where I now live, the lake doesn’t feel the same. It doesn’t offer the same promise, the same fantasy as the sea. It doesn’t satisfy my longings."

"Jewelry is an important part of Yemeni Jewish heritage. In Yemen, jewelry making was strictly a Jewish profession; the majority of the Jewish men were silversmiths and they were known for their fine craftsmanship. In fact, after the Jews went to Israel, Yemeni culture suffered a huge loss because they took their craft with them."

"I’ve never believed in “write what you know.” I believe in “write what you must.” So I tried, knowing that I very well might fail. When writing fiction, you need to find that kernel of truth within you and superimpose it onto your character."

"(Describe your female characters, their sexual aggressiveness.) AT: I like to think my women are badasses. The first person to point that out to me was one of my teachers at Guelph who said he appreciated that my female characters were sexually aggressive, that they wanted sex and went for it. It wasn’t something that I did consciously. I just wrote the kind of female characters I like to read. A part of it stems from my interest in gender dynamics in Israel, in particular the mandatory nature of the army service and how it shapes young men and women. I feel that being forced at such a young age to go into the army—still a male dominated environment—contributes to young Israeli women possessing what’s considered stereotypically male characteristics. It probably also has something to do with growing up and living in a warzone, a place where survival is an issue and the need to defend oneself is so instilled in our minds that people—regardless of gender—feel they need to develop a certain toughness, be on the offensive, even in everyday life."

"I was a terrible soldier. That’s the thing with mandatory service—it’s not for everyone, yet everyone has to go."

"For a long time I didn’t write about Israel at all. It’s such a volatile place and people have such strong opinions and everything you write about Israel is perceived as political. It is a double edged sword—some people may find your writing more alluring because of it while others may not want to go anywhere near it. At some point I had to stop worrying. I had to resign myself to the fact that I was going to piss people off, and that people are going to read the book and interpret it any way they like, and there is nothing I can do about it."

"Mizrahi literature has been overlooked in Israel—it’s getting better now, but when I was growing up I never read characters or authors that represented me. It made me feel invisible. There are more Mizrahi authors published nowadays, but Mizrahi literature is still underrepresented in the education system and in the Israeli canon. Unfortunately, Mizrahi authors have been translated a lot less than Ashkenazi authors."

"Perhaps Tsabari’s greatest attraction as a global storyteller is her absolute veracity— no holds barred, she has her reader in thrall with her art of fashioning her tellings with a refreshing turn of phrase. And like the burgeoning tribe of diasporic and postcolonial writers whose mother tongue is not English, she employs the once colonizer’s language to tell her stories in her own voice, that are being read by hundreds of thousands of immigrants who live in English-speaking countries which are their adopted homeland. Thus, the narrative is studded with unexpected gems — visual, audial, culinary and cerebral: “The sky cracked open like an eggshell”; “I would wish that I was the one leaving because that would be better than being left behind”; “I know about death…Our country is haunted by its dead, weighed down by loss and remembrance”...Tsabari’s creativity spins on the unique fulcrum of provoking the reader to think outside the box, and insidiously works to make the global reader understand the urgency to celebrate diversity with the art of acceptance."

"It’s easier with the paparazzi in Los Angeles, because they give you more space and don’t push you or touch you. I believe I will never only live in Israel, so Los Angeles will be home at least for the next few years."

"It's a matter of experience. I've done a lot of learning. I used to buy a lot of fashion magazines and see all the poses of the girls. I'd buy Sports Illustrated and see the specific poses and how girls look better and the best angles – it's like reading up on material for a test and learning what's good. Look at pictures of yourself and learn lights. It's a matter of exercise."

"Surround yourself with people who are not in the business. And it’s do things that has nothing to do with your career. I’m really attracted to things that are genuine. The more time you spend with genuine people—the more it affects you and make you feel more normal in this crazy business."

"I try to never lose that part of me because I know that in the beginning, when you come to a new country, you want to feel comfortable and feel normal, but now as I get older, all I want to do is get back to it. It’s fun finding that balance in my journey."

"The Israeli public deserves a functioning and responsible government which places the good of the country at the top of its agenda. That's what this unity government has been formed to do."

"Great things have happened this past year. We (Government of Israel) need to continue the development that started with the Abraham Accords, to work to strengthen the peace with the Gulf States, with Egypt and with Jordan. We will work to sign agreements with more countries in the region and beyond. It's a process; it won't happen in a day. But the Foreign Ministry will coordinate those efforts."

""Friendship and trust" were the foundation of the (current Israeli) government and only "friendship and trust" will keep it in power."

"It is incomprehensible how one can hold an Israeli flag in one's hand and shout 'death to Arabs' at the same time. This is not Judaism and not Israeli, and it certainly is not what our flag symbolizes. These people shame the people of Israel."

"We (Israel) might not be expecting a final status agreement soon, but there is a lot we can do to improve the lives of the Palestinians and the dialogue with them on civil issues."

"Israel will continue to do everything to prevent Iran from attaining a nuclear capability."

"If international media is objective it serves Hamas. If it just shows both sides it serves Hamas. My argument is that the media can't just claim to bring both sides of the story. If you do that you are only bringing one. Hamas' side that's cowardly and that's it's lazy, it's an insult insult to the victims, including the Palestinian victims. It's also an insult to the core idea of what journalism is. Believe me I know, I was a journalist for 31 years. I have no problem with criticism of Israel, but when you know that one side lies and one side makes every effort to verify the facts, the least we can expect is that you don't give a Never Ending platform to their lies."

"My mission, the mission of my term, is to do everything in order to rebuild hope."

"The historic connection of Jews to Hebron, to the tomb of the patriarch, to the heritage of the patriarchs and matriarchs is unquestionable. Recognition of this connection must be beyond all controversy."

"Israel will welcome a comprehensive, diplomatic solution which permanently solves the Iranian nuclear threat. In the case of a failure to achieve such a solution, Israel is keeping all options on the table and it must be said that if the international community does not take a vigorous stance on this issue — Israel will do so. Israel will protect itself."

"We have to continue dreaming of peace."

"Indeed, we both (Israel and Bahrain) want, above all, regional peace and mutual prosperity."

"May you (Eytan Stibbe) influence the whole of humanity for another hundred years. May you continue to bring all of us, your nation, your country, and your family, great pride. Fly in peace and return in peace. Look after yourself."

"I think that it is very important to protect our Israeli and Jewish identity. It's not simple. We live in a very diverse world, but part of a person's ability to develop is having an identity that you believe in and belong to."

"Glass ceilings are being smashed every day in Israel, and I'm proud that during my time in the President's Residence, another one is being broken by a worthy and promising officer."

"The Iranian nuclear threat must be neutralized once and for all, with or without an agreement. Iran must not be allowed to acquire nuclear weapons capabilities."

"Today we saw the true face of Hamas. A terrorist army whose only goal is the cold-blooded murder of innocent men, women, and children. Supported and directed by their proxy commanders in Iran, they carried out an unprovoked, heinous attack against the Jewish state on a Jewish holy day. Innocent civilians were massacred and wounded, and many are still under attack."

"The State of Israel will take all measures necessary to eliminate this clear and immediate danger to our citizens. Israel will overcome in the face of all challenges. I call upon the family of nations – this war waged against us marks a line in the sand. Now is the time to hear clear, unequivocal condemnation of Hamas, its allies, and its backers in Iran. Now is the time to stand firm with Israel in support of its just and moral battle in the face of an abhorrent enemy."

"We are working, operating militarily in terms according to rules of international law, period. Unequivocally. It is an entire nation out there that is responsible. It's not true this rhetoric about civilians not aware, not involved. It's absolutely not true. They could have risen up, they could have fought against that evil regime which took over Gaza in a coup 'd état. But we are at war, we are defending our homes, we are protecting our homes, that's the truth and when a nation protects it's home it fights and we will fight until we break their back bone."

"We will increase our vigilance and readiness to thwart terror ... and will continue to take any measures necessary in facing terror groups in the area."

"There are several museums and foundations in Israel dedicated to Jews from the region. For instance, we have the excellent Babylonian Jewry Heritage Center in the town of Or Yehuda, dedicated to the heritage of the Iraqi Jewish community. We have the International Center for North African Jewry in Jerusalem. What we lack is a national museum, one run by the State of Israel, which will honor, commemorate and preserve the history and the traditions of Sephardic Jews and Jews from all Arab countries. I have been pushing this idea for some time now, and we have started inspecting plots, either owned by the Jerusalem municipality or state-owned land, that could potentially house such a project."

"I exist thanks to the decision of my parents, born in Poland, to rebel against the rabbis and immigrate to Israel"

"google translate: I exist thanks to the decision of my parents, born in Poland, to rebel against the rabbis and immigrate to Israel"

"We must turn Israel into a state that’s a challenge to world Jewry and not a Vatican. I believe that we don’t want Israel to turn into a ghetto and an Orthodox theocratic state. Most of the Israelis reject this way of living. We must have a bill of rights and we must liberate the Israeli woman from the bondage of the religious law"

"On that wonderful and moving day, the State of Israel was announced as a democratic country that guarantees complete social and political equality of rights for all its citizens, regardless of religion, race, or gender. All this in the Declaration of the Establishment of the State of Israel - the declaration that is the founding document of the young country And of the people fighting for their freedom and sovereignty. (google translate)"

"It's a trick, we always use it. When from Europe somebody is criticizing Israel then we bring up the Holocaust. When in this country [US] people are criticizing Israel then they are "anti-semitic" and the organization is strong and has a lot of money and the ties between Israel and american jewish establishment are very strong and they are strong in this country. As you know, they have power which it's okay, they are talented people and they have power, money and media and other things. And their attitude is "Israel is my country, right or wrong", the identification, and they are not ready to hear criticism and it's very easy to blame people who criticize certain acts of the Israeli government as anti-semitics and to bring up the Holocaust and the suffering of the jewish people. And that is to justify everything we do to the Palestinians."

"Shas, they're just political gangsters. The problem is that the politicians-Shulamit Aloni, Yossi Sarid, all of them have cushy jobs on the side. They don't truly feel responsible for representing voters, the citizens"

"Do you know, in the month before the Jewish Terror Groups were arrested and indicted, I printed an article, "Messiah or Knesset," that predicted the existence of such organizations? Shulamit Aloni read it aloud at the Knesset. "If a writer could predict this," she asked, "why couldn't the authorities?""

"[in the Labor party] we don’t know what 'I think' means, we only know what 'we' think"

"There are greater historians than I who believe that there are large currents in history and that it is just a matter of time until they occur. But originality of leadership is called for on the part of one leader or more to ride these historical waves in order to realize them. Otherwise, this moment of realization may move to a later period. And if it is correct to view history as a flowing river, it will continue to flow."

"It is the duty of all and of all the parties involved to continue believing in peace and to do our utmost to attain peace in our region."

"If you don't keep giving the Arabs a bloody nose from time to time, the Arab balloon will blow up. We are going to live like this, hacking at each other, for some time to come."

"Do I have to preach to my children that I have the right to the land of Israel only where there are no Arabs? Or do I preach to my children that I have a right to this land because it is mine of right?"

"It was fate that delivered me and my contemporaries into this great era, when the Jews returned to and re-established their homeland. I am no longer a wandering Jew who migrates from country to country, from exile to exile. But all Jews in every generation must regard themselves as if they had been there, in previous generations, places, and events. Therefore, I am still a wandering Jew, but not along the far-flung paths of the world. Now I migrate through the expanses of time, from generation to generation, down the paths of memory."

"Memory shortens distances. Two hundred generations have passed since my people first came into being, and to me they seem like a few days. Only two hundred generations have passed since a man named Abraham rose up and left his country and birthplace for the country that is today mine. Only two hundred generations have elapsed from the day Abraham purchased the Cave of Makhpela in the city of Hebron to the murderous conflicts that have taken place there in my generation. Only one hundred fifty generations have passed from the Pillar of Fire of the Exodus from Egypt to the pillars of smoke from the Holocaust. And I, a descendant of Abraham, born in Abraham's country, have witnessed them all."

"Just as memory force us to participate in each day and every event of our past, so does the virtue of hope force us to prepare for each day of our future. After all, in the past century alone we have been suspended between life and death, between hope and despair, between displacement and rootedness. Ours is the terrible century of death, in which the Nazis and their assistants destroyed a large portion of us in the Holocaust, but it is also the mind-boggling century of revival, of independence, and -- recently -- of a chance for peace."

"I express my gratitude and blessings for the friendship and cooperation that prevail between Israel and Germany today, as reflected in many diverse spheres of economic, security, and cultural affairs, along with one that is especially close to my heart -- scientific research. German and Israeli researchers are sharing their expertise and skills, and German assistance in Israeli scientific research is one of the factors that Israeli citizens appreciate most highly."

"The peace process is the most important process that has surfaced since the establishment of the Jewish state. And we are now in its very midst."

"For more than a century of Zionist endeavor, we have hoped for this peace and struggled to achieve it. We did not return to our borders in warships; we did not march home waving spears. We returned in convoys of dreamers and in boats of oppressed refugees. We returned, and, like our forefather King David who purchased the Temple Mount, and our patriarch Abraham who bought the Cave of Makhpela, we bought land, we sowed fields, we planted vineyards, we built houses, and even before we achieved statehood, we were already bearing weapons to protect our lives."

"Time and again we stretched out our hands, and time and again we were rejected. Time and again we went to war; time and again we killed and were killed. Time and again we left our homes, offices, universities, and orchards for the battlefields. Time and again we discovered that beyond even the greatest victories, only crises and losses lurked."

"We deal with this fragile, delicate process of peace suffused with hope and, I am sure, with sang-froid and wisdom. Terrorist organizations and extremist Islamic states wish to sabotage the process, as do extremist elements in our midst. The atmosphere is charged; things are not easy -- not only because murderous extremism is striving to destroy this peace, but also because even those who love peace are apprehensive, and both camps still have unhealed wounds and fresh memories. The blood still cries out to us."

"Many peace treaties have been signed in the course of history. They speak of economic relations and security arrangements, compensation and borders. When I was Defense Minister in the Government of Israel, I took part in the peace negotiations with Egypt, and I can tell you that in peace treaties in the Middle East, we are strict about these matters but not only about them."

"We are trying to achieve a peace that will propel us into the twenty-first century. But ancient Crusader maps hang on the wall, and ancient Biblical memories hover in the atmosphere, and primeval prophecies strive to fulfill themselves."

"We respect our neighboring countries and the culture that surrounds us, and we wish to take up our position among them, but in our own way and with allegiance to our values and culture."

"We and our language are alive. We who have arisen from the ashes, and the language that waited in the shrouds of Torah scrolls and between the pages of the prayerbooks, are alive. The language that was whispered in prayer only, that was read only in synagogues, that was sung only in liturgy, that was shrieked in the gas chambers -- in the prayer "Shma Yisrael" -- has been revived."

"Today's Israel, with its large influx of immigrants, its economic momentum, the peace accords, should and can reclaim its position as the predominant cultural center of the Jewish people."

"Ladies and gentlemen, we are a people of memory and prayer. We are a people of words and hope. We have neither established empires nor built castles and palaces. We have only placed words on top of each other. We have fashioned ideas; we have built memorials. We have dreamed towers of yearnings -- of Jerusalem rebuilt, of Jerusalem united, of a peace that will be swiftly and speedily established in our days. Amen."

"While foes portrayed him as a spy, a madman and a danger to the public, supporters preferred the image of a fireman who could douse any conflict. Arguably, his notorious impetuosity condemned him to end his political life in a neutered office, away from the leadership role his talents deserved."

"If one can pursue two courses simultaneously, why not a dozen? An infinite number? It verges on a sort of science fiction. But I have always been fascinated by doubles, split personalities, and alternative possibilities."

"I am a poet largely because poetry verges closely on mythic power...The fool is the one who insists on his truth to the exclusion of others. And after all, truth, beauty, the very meaning of words-all these are relative values. This is the realm of poetry. However, you could also say that I am a poet as the result of laziness. I am too lazy to write more prose than I do. Prose is like making love to one woman instead of to fifty, which you can do with poetry...Writing should always be a pleasure, spontaneous-like making love."

"America is, after all, the only Jewish community outside of Israel that is surviving. British Jewry is stagnant, dying. Then there are the French, of course, but in the Diaspora only in America is there open Jewish dialogue, vitality. Its Jewish community is thriving and will, I feel, survive. Sometimes, perhaps, it moves in the wrong direction. But it is self-confident and alive. Many people retain their Jewish identity despite marrying non-Jews. I myself have seen it. [Smiling] Perhaps you don't agree, but the mixed marriages they have there are not all that bad. We Israelis tend to patronize American Jewry. Why not instead be happy about it? American Jews accept their Jewishness. I feel, in fact, that we in Israel could learn a little something from this the better to enjoy our being Jewish."

"It could be fairly said that I disagree with the old, false romanticism about Judaism. In practice, Orthodox Judaism can keep you busy nearly all of the time with things you should be doing. Keeps you feeling guilty. But feeling Jewish should also feel pleasurable. What can be wrong with that?"

"I myself tell people that Israel is the only place that Jews can live where they don't have always to be thinking about being Jewish. For, as you are aware, the practice of Judaism is, in practice, impractical for many of us Jews."

"When I was eighteen, I joined the British army for four years. I served in Egypt and the western desert: Palestinian [Jewish!] units were kept distant from combat zones. After that came a year in the Hagana [pre-State Israeli army], mainly smuggling arms. Such experience makes one wonder how someone like Reagan, who has never been under fire, can order others to fight and shoot. It's crazy! Immoral!"

"Here in Israel, of course, every generation backs away from its parents. Rebels against the old. That has always been the case, and not here alone. Take, for example, Dylan Thomas, now largely ignored. You may be sure that in a few years some Yale professor will rediscover his genius. But I've always kept away from the so-called literary scene, from current fashions. Really, I write for my own pleasure, for my own enjoyment. It's been that way from the very beginning. I have never been involved in any circle or group. In a sense, my politics is in my poetry; it is my poetry. Slogan poetry, the kind written out of guilt, is bad poetry. It just coddles the poet's ego, makes him think that he's done something. But my politics are, in reality, involved in my every poem."

"I've spoken a few times at Peace Now rallies. I am generally against the right wing taking over. But I think I exert more influence, such as it is, through my poems than I would by espousing public positions."

"The Ashkenazic West is more ideological; the Sephardim are, I think, more easy, more human. They don't disown their own because of a football game on Shabbat. Of course I am not talking about Shas; they're just political gangsters. The problem is that the politicians-Shulamit Aloni, Yossi Sarid, all of them have cushy jobs on the side. They don't truly feel responsible for representing voters, the citizens…In Israel your vote has nothing to do with the outcome of an election. Unlike in America, here alienation is built right into the system. But to return to the Sephardim, their good side is that although they may hate each other, they manage to live together...but some of the right-wing Ashkenazim are really psychopaths."

"I am opposed to our keeping all of the West Bank. It's plain that the time has not yet come for Arabs and Jews to be together. All that I really want is to live in a Jewish State. It's a remarkable paradox: the Left is now for policies which would separate the communities while the very far Right, living right there in the occupied territories, are in reality working for integration. Left and Right have exchanged positions, turned completely around. A true paradox! But you know, all such abstractions are relative. What is the "beautiful"? Instead of a sunset or a flower, today it could be a jet plane. Words inflate like money: the more they're printed, the more value they lose. (HC: Do you ever ponder what seems to have gone wrong here in Israel?) YA: Oh, I don't like to complain. We now have our Jewish State. The reality is far from the ideal. The Jewish people have married Israel, this land. But as in a real marriage, things have cooled down. Complaining about it sounds like an old man complaining about his age. An old couple should just live together. That's all. It is, after all, perfectly normal. We have, after all, passed the honeymoon stage, passed the romance, but this is, nonetheless, a true marriage. Such is my Zionism. I am, you see, beyond illusions. In America people, without the slightest intention of doing so, every year repeat "Next year in Jerusalem." Now that is what I call true cynicism."

"(HC: You may now be quasi-retired, but you don't at all sound ready to stop working. Nevertheless, you can look back on much of a lifetime of significant achievement and many awards. What projects have you yet in mind? What do you still want to accomplish?) YA: Oh, to continue with my own thing with poetry: to clean up the language, to use it the right way. I have no wish to be a prophet or a guru. As always, I shall use my own life as my material. You know, I have never been a poet in the professional sense. It's been that way all my life, and so it should remain."

"Yehuda Amichai and Haim Gouri, both poets, also wrote memorable fiction."

"Amichai’s poems about Jerusalem give us Jerusalemites the ability to lead an almost normal life in a place that always seems on the verge of collapse from the weight of so much history and holiness."

"The boundaries which will determine our future are not geographic...The true boundary is, rather, the knowledge that there is a limit to power. The respect which we need will not come through conquest by the sword: it can be obtained only through respect for others. Our ultimate hope is not for the undivided land of Israel, but for an Israel which is undivided in spirit and at peace with itself."

"The peace must not be seen as a peace of industrialists and yuppies; it must not be seen as a peace between people in suits who have Philippine maids, on the backs of, and over the heads of those who are referred to too clinically as the “lower tenth percentiles”—in simple Hebrew, the have-nots."

"Sara's father, never having met Morality, had perhaps been exempted from it. Even in Jerusalem of the early century, which was a warm-hearted city of warm-hearted quarters, Don Isaac Amarillo was considered an exceptionally warm-hearted man, unable to resist the general sweetness of things, such as the pure breeze that blew down the oboes of the alleyways when the day's heat suddenly broke, driving before it sun-bronzed women, all colors of children, smells of jasmine crying out loud in Arab courtyards from an abundance of evening, a dusty shepherd returning from the fields of Nikophoria with a new lamb on his arm, a fragrance of arak, thyme, and repose. At such times his defenses were down, tears of utter helplessness flooded his good-natured, near-sighted eyes, any baby could bowl him over; he was capable of giving away all he possessed, his own soul, had anyone requested it, tying it in his not always immaculate handkerchief, and bestowing. One might compare him then to a big, kind Gulliver with a horde of children perched on his hat brim, tweaking his ears to make him run and stamping their feet on his forehead for the fun of it. And when summertime came, bringing the wild red rut of watermelons piled high in the market by the Jaffa Gate, along the path that led down to Hebron Road from the Old City wall, he was at the mercy of the first woman who came along. (first lines)"

"The sounds of a small city. As small as a man's palm. (chapter 2 p22)"

"Her laugh is like slivers of sunlight. (about Hulda, chapter 3 p40)"

""The first child forces you to define yourself," he said. "When the second comes, you're already defined. Not just as a parent. Whatever you are and aren't, you can be sure that's what your child will learn to demand from you. I was very critical of my own father from an early age. (Elias, chapter 5 p111)"

"An ocean of music foams through him in great waves and keeps on going. (about Tony Crowther, chapter 6 p130)"

"Sara, attuned to the vibrating city, went back to work. Not to the hospital: the thought of that great dungeon of suffering oppressed her. She looked for, and found, a job as a field worker, visiting needy homes on welfare all over the city. The work came to several hours a day. She was usually paired with another nurse, a Christian Arab named Thérèse. Neither of them had known before what depths of misery there were in the city, what poverty holed up in burrows, buried in mildew, stirring amid the huge stones covered with slobber and moss. An age-old underworld of poverty. Holes in the walls. Stinking puddles on the ground. (chapter 7 p144)"

"One has to love, Sara, she says softly, one has to love, human beings are so pitiful, we can't prevent a single death, all we can do is stave it off a little. Give comfort. "That's what Dr. Bimbi says too, but he sees that staving off as a sign of human strength." "Oh, no," Thérèse recoils. "Human beings have no strength. We live like flowers, by the grace of God." (chapter 7 p146)"

"Elias no longer hesitates. More and more he throws himself into their affairs. All the energy that had been dammed up in him while he had struggled to make up his mind now bursts loose. Even his movements have changed: his stride is taller now, quicker, firmer. No longer does he amble lazily along on tall legs. His long mouth is not the brown wound it used to be, having lost much of its sadness. Like that of any new convert, his zeal outdoes itself. (chapter 9 178)"

"She no longer sought fortune-tellers, but relied on herself, on her own two arms, as if she had only now discovered their true strength to support. To sustain. (chapter 9 p180)"

"The ways of the world began to turn upside down about one hour after sunrise. (first line of "Prophet")"

"They kept leaving all the time. One from a town, two from a family, they fled the settled districts of the land of Egypt to join those who had left before them. They did not go far: no further than the nearest oasis or the first gully that had a spring. They sought only to put the sand between themselves and Egypt, to get away from its lords and officials. No more than that. (first lines)"

"An immense freedom, vast beyond human measure, hung over everything. The days had no rules and the laws of nature themselves seemed suspended. There was no longer any need to rise for work in the morning. There were no masters and no slaves. There was only the desert, which held no threat, and the gullies among the rocks. And the fresh, boundless mornings with the thinnest of mists rising from the thorn trees and from the flowering star thistles in the plain. The silence was palpable. There was no end of sky. (p 16)"

"And yet, thought many of the camp dwellers without saying it, and yet we should have had a god to show them. So as not to be shamed. (p 32)"

"In a small stone hut, not far from the Valley of Zin, lived a young man whose father had sought to kill him. Ever since then his eyes blinked rapidly, as if fending off a strong light. The villagers kept away from him and he from them, their speech brief and halting, no more room in it for good or evil than the space between a cloud and a lone thorn tree in the desert. (first lines)"

"Sometimes it rained a little. Sometimes they went thirsty. They knew that God was far away. Perhaps he was in the mountains, the place of the priests and the tabernacle. (p 133)"

"The Hittite woman would not give up. Each time Salu came, she clutched desperately at the threads of his life as if at a garment she could pull him by. (p 171)"

"Nationalism reinforced by fundamentalist religion equals conflict. In this region, we are drugged on man-made drama; on a perpetual high of violent politics. It will take more than a few men signing a paper to make people realize the strength of the ordinary; to feel that sanity can be exciting. Only visible, everyday change can, gradually, with great patience, make it happen. (Preface)"

"One essential thing did change: from now on it is not automatically Jew against Arab and Arab against Jew; it is the Jews and Arabs who support peace, and those, Jews and Arabs both, who oppose it-not one nation against another, but two bi-national coalitions. That in itself constitutes the greatest change in the Middle East, perhaps the only one that might succeed, indeed, perhaps a last chance. (Preface)"

"To my mind, the whole world is nothing more than an invitation to take part in creation. Literature, at least-or at least the magic of opening sentences-answers this need. ("Beginnings")"

"What should we do about myth: tell it from generation to generation, love it, and, in some part of ourselves, even believe it a little; but also open it, and add to it another midrash and another interpretation and some more knowledge, ours and that of others. There is no contradiction to them; "all are words of the living God," and the ability of man to contain different things is limitless. We may discuss myth at the dinner table, and say the blessing over these candles without any difficulty, and know and tell our children that the jar of oil, as a metaphor for continuous culture, will never be lacking. ("What Should We Do about Myth?")"

"Food is a world view. It is the real relationship between man and his environment; it is enjoying all this bounty, or forcing and being forced. ("On Being a Levantine")"

"I am a Levantine because I see war as the total failure of common sense, an execrable last resort. And because I am a Levantine, all fundamentalists on all sides, from Khomeini to Kahane, will always want to destroy me and all Levantines like me, here and in the neighboring"

"The strength to carve signs in stones is for me the Levant, and is what makes it all worthwhile."

"reference to a Georgis Seferis poem, in the essay "On Being a Levantine""

"This writer said in October 1967, in an article in Ha'aretz, that if we hold on to the territories, the first consequence will be that we will start lying to ourselves. That is exactly what happened, very rapidly, and that is what is happening today, when a weak population, deprived of citizenship and rights, lacking arms and the means to defend itself, is claiming its rights-a claim that is consonant with the Israeli social interest itself-but is reflected in our warped mirror as actually threatening the existence of the state. Not only an outsider will have trouble understanding this; so will the historian of the future. The worst of it is that these tribal mythologies leave us with no alternative, no scale of possibilities, no prospect of culture, no choice of identity-except to be either murderers, the murdered, or both. As though Israel had no other identity. As though, in the biggest lie of all, this were Judaism. ("Israel: The First Forty Years")"

"One of the things Zionism was meant to make from scratch was a Hebrew present. Not only in reality; in the language, too. In ancient Hebrew, there was very little grammatical present. There was a past and a future--that is, memory and longing. We almost never said "I go," "I do." It was necessary to make the present a linguistic habit, a routine part of life. Perhaps Zionism came into being primarily to create for us a present tense. To say at long last that the Jews, too, have a present. Whoever now denies this present has forgotten the whole lesson of Zionism; he would send us back to the days of remembering and longing of the Diaspora. We came to Israel so as to not wait for a messiah who is yet to come; rather, we came to be here now, today. That is Zionism in a nutshell. ("Life Is Now, Mr. Shamir")"

"We write of what we know, but a large part of our local culture-not all but a large part-tends to lose its significance in transposition."

"It is probable that the time of governments' wishing to control literature is past. What we are faced with now is the frightening authority of great, terrifying masses of people who hardly ever read, who prefer television and the movies, and who carry the terrible weight of sheer huge numbers. What can we do? Essentially, what we have been doing so far: write of what we know, our places, our environment, our families. Tribal literature, if you wish. All the world understands families. A family contributes to the understanding of people as people."

"One example of our inability to cope with large numbers is our lack of comprehension of the magnitude of the Holocaust. During the Adolf Eichmann trial in Israel, it was the individual murders that registered in our memories and our senses rather than the descriptions of mass murders. For many of us who attended the trial, Eichmann had to answer for personally whipping to death a fifteen-year-old Jewish boy who stole an apple. Large numbers tend to become abstract, too abstract to identify with. No writer can write about the six million of the Holocaust; we must write about individuals, about families."

"To a certain extent, all writing is working within tradition: we use idioms, linguistic connections, and associations known to our tribe, because we cannot go outside language, and languages are tribal affairs."

"Writing, real writing, has very little to do with so-called typical behavior. It must be whittled down from our familiar spheres of reference to what the person actually is and does; in good writing, no person is "typical.""

"To this day our language has kept its stony, concentrated, concise character, striving for the essential. This makes Hebrew practically untranslatable; a phrase of three words in Hebrew becomes a phrase of eighteen words in French, so you can imagine what it does to poetry."

"Our history is not only the history of a people, but also the history of a language...Some parts of our tradition are widely known; others are less known because it is so difficult to translate from Hebrew. Whole theories were built upon incorrect translations from Hebrew. The commandment "Thou shalt not kill," as most translations have it, does not exist in the Bible. The original commandment is "Thou shalt not murder," which is entirely different. A whole ethos has been created in other cultures because of a fallacious translation of a commandment written originally in Hebrew."

"If people visit books as they do tourist sites, looking for the famous passages they have heard about, looking for the best-seller they were told about, just to be able to say "I was there," then we have missed the whole point of literature."

"Language has two functions. One is to make communication between people possible. The other is the preservation of knowledge. Without language it would be impossible to prove any scientific truth or to learn from the experience of the past. All languages fulfill these two functions. And yet different languages have developed in such ways that each one represents the peculiar mind-set of those who speak it. A child who learns a language-that is, learns to speak at about the age of one-is already learning subconsciously the system of thinking peculiar to his language, and also its mental categories."

"Generally, we translate only one level of a language, the top of the pyramid, leaving very different levels concealed below."

"Hebrew, a synchronic language, holds certain precise ethical and philosophical value concepts that belong only to Hebrew and to Judaism and that are really untranslatable."

"It is probably true that the generation born in Palestine sixty years ago was the first since the Dispersion whose parents spoke Hebrew as an everyday language. Also, for the first time in two millennia, there was no longer a division between the mother tongue spoken at home and the male language of study and ritual. This is no minor matter, for from a psychological point of view, Hebrew at that point stopped being only a language of learning and ideas and became a language of feeling."

"We may well be entering a new oral age, for we now have the means to preserve information possessed by no previous generation. We have audio and video cassette libraries, computers, memory banks-everything is taped and recorded. Immediate communication fills our space now more than the function of preservation. Who writes a letter, when you can phone? The air is full of sound-from transistors, cassettes, and TV sets. It is full of music and songs and various forms of oral communication, often of a low common denominator. True, the technical possibility of transmitting such sounds has created new borders."

"We know more about a foreign politician or entertainer than we do about the man across the road."

"At some point we will have to decide whether Hebrew in the next thirty or three hundred years will serve merely as a channel of immediate and basic communication, as a language at the top of a pyramid, without any pyramid beneath it, a claustrophobic language not much different from Esperanto, or whether it will embody an entire non-Western culture that we know is worth preserving. Since language shapes us more than we shape it, this decision will be essentially about our own identity. It seems more and more certain that this will be a matter of a conscious decision."

"if the limits of my language are indeed the limits of my world, I cannot think of a world more open to exploration and discovery, more intriguing and satisfying, than Hebrew."

"The word "teacher" does not mean a person who "presents" a lesson (what an awful expression!), who is responsible for the pupils' being able to quote a few details and dates. A teacher-if he or she is also an educator-is responsible for seeing that most of the pupils in his or her class leave school as autonomous individuals, capable of independent thinking and decisive and discriminating behavior. For a person to be able to make autonomous decisions (read: to be a proper citizen), he needs to have as much information as possible. Not myths. Not legends. Not lies. Information."

"To be able to one day change a harsh reality, we need to know how to define what needs to be changed and how to effect change. To cope with situations in life-both personal and public-we need to have a real picture of these situations and of their possible outcomes. We need to know the price of each and who will pay it in the end. To know that every act and every error has consequences. To reduce to a minimum the possibility that someone-the regime, or the press, or the local leadership-will deceive us, cram us with false "facts" that are appropriate to whoever is making use of them. To make quite sure that, in the highest possible percentage of cases, we can make our own decisions and not let someone else think for us. All these things require a constant and precise mapping of reality. In other words, they require information about what exists and what is possible."

"Whoever wants theater to "beautify" reality, the papers to "beautify" reality, literature to create "positive" heroes, and the nightly news to be "constructive" is raising loyal subjects, not citizens. The "ornamental" perception of life...has no place in an education system whose goal it is to raise citizens and autonomous adults. And if a teacher does not have the courage to look reality in the eye as it is, together with her pupils, and to think with her pupils, the education of pupils should not be placed in her hands. It is not them but herself that she shields from reality; it is she, in essence, who does not have the strength to cope with reality. And self-pity has little to do with education."

"there is nothing in the world as morally binding as belonging to a minority."

"In most universities neither law nor mathematics is taught among the humanities. This is a pity, because it would benefit the so-called human spirit to move a little horizontally, not just perpendicularly, so that people could learn a few intellectual languages in addition to those they know."

"It is a familiar sight: an intellectual so sure of his thesis or model that he pesters the powers that be to put it into practice. Accountability, however, will always fall on the person who acted on the theory, not the person who invented it. We confer upon the intellectual-by definition-the full and complete freedom to create a theory and to build an abstract model without any responsibility for the results, and this is indeed one of the most difficult problems to be pondered on in the humanities."

"Any given discipline contains a majority of priests and a minority of prophets, and the eternal question is who prevails."

"Intellectuals usually analyze change, sometimes they are lucky enough to foretell it, and occasionally they are instrumental in causing change. In the usual situation the intellectual becomes a kind of ornament to a revolution, if it likes to pride itself on its intellectuals."

"The greatest danger to any discipline is the creation of a static model that keeps the same vocabulary for any length of time. In such a case, the intellectual becomes an ex-intellectual in no time."

"A group of intellectuals can unwittingly become an arrogant anti-intellectual group if it does not give a good shake once in a while to itself and its vocabulary, from the bottom up. It can become anti-intellectual if it is no longer able to live with ambiguity and cannot bring itself to say "I have no answer," "We do not know.""

"The more one shares knowledge, the more of it one has, and the more complete it becomes. Moreover, it is the sharing of knowledge that brings about greater knowledge and inspires more and better thought. Knowledge is not subject to purely commercial considerations, just as good books are not subject to the prevalent economy."

"In the Sinai of knowledge there is room for all of us, friends and enemies, opponents and admirers, all of us who populate the earth, without limitation at all, in a different ecology yet unknown to us in most other fields. Perhaps, very slowly, we shall come to know it."

"The question we must answer is whether it is possible to raise a generation on nothing but traumas that were caused by others, exclusively on a sense of perpetual destruction and deterministic hatred, or whether there are some other things about Judaism, not necessarily related to victimization, that define us both as a people and as individuals. Does being a Jew only mean being a victim, defined by the actions of others? Or does it also mean being a people that established an elaborate judicial system, created a language to be proud of, built a state and established a social order (not only fought for their existence!), and developed demands and expectations for perfecting the world and the individual, expressed in various phenomena throughout history, that no other people did? In other words, are we willing to accept Jean-Paul Sartre's definition of Judaism, "anti-semitism makes Jews" (that is, he even denies us the right of self-definition)? Or are there also things about us that have nothing whatsoever to do with the acts and attitudes of others?"

"In the short run, the identity of victim does, indeed, pay off. Sholem Aleichem recognized this in his story "Lucky Me, I Am an Orphan." Anyone who is a victim and nothing but a victim-in the sense of "deserving" compensation and forgiveness for everything-usually milks this position for all it is worth, through the end of the generation that witnessed the tragedy. In the longer run, the perpetuation of the victim identity causes complete severance from reality, utter dependence on the past and the past alone, and distortions of all proportions and emphases to the point of warping the personality."

"A time comes when it is no longer possible to use this victimhood as an excuse for everything. As every educator knows, it creates a great residue of cynicism, if only because of the obvious gap between what children are taught by rote and what they see with their own eyes. If I am a victim--and not just any victim but an eternal victim-then I am excused from many things: from having pride in what I am, for example; from exploring and studying my real identity; from looking in the mirror; from a sober look at my surroundings to see what is in it and what is not; and from any possibility of empathy for another. Semantic clichés, whose truth no one questions, arise and are parroted, such as "the whole world is against us," when in reality we have both enemies and friends, and the majority of nations and people take no interest in us at all. Or "all the Arabs want to throw us into the sea," with no realistic discernment of our actual, diverse relations with each Arab country separately."

"If I am the sole and eternal victim, then I create around and within myself and raise my children to an inability to see anyone who is not me. If I and only I occupy the throne of the victim, then no stranger can occupy it. This blindness reaches proportions that distort reality. I am not talking only about right-wing Jewish settlers, professional blind men who never see the residents of the West Bank...If I am the sole and eternal victim, then of course I refuse to accept any information that is liable to ruin my self-image. My receptors simply do pick it up. I have no need of it; I already have a map, with one marker it only: I am a victim, and everyone is against me. I refuse to hear not only about the Arabs, but also about myself. I break the mirror. At the base of this attitude is a dangerous thing: it is as if all of Zionism, if the fact of our living in Israel, is dependent on our not knowing and not wanting to know. Those who hold this attitude do not see the Israeli who gets up in the morning, goes to work, pays taxes, waters plants, raises his children, and does reserve army duty. Rather, they see the eternal victim, alone in the world, who sits upright on his throne with his eyes closed, smothering all other peoples (especially Arabs), and is always, always right, right with the blind, cold righteousness of the victim above whose head flutters the banner, "Vengeance is mine!" How many of us, today, see ourselves in this picture?"

"If we insist on absolute justice, the reckoning of lives will never end. All we can talk about is beneficial justice, beneficial for both sides-that is, a territorial compromise and the continuation of the conflict at the negotiating table."

"If my only identity is that of the victim, the world's deterministic and doomed victim, I may (or so it seems) commit any atrocity, including exiling Arabs from their homes (excuse me, dear hawks, "relocating" them) and taking possession of their land, because I am the victim and they are not; because this is the only way I define myself and my identity-forever. But if I also define myself as the son, or daughter, of a people with a splendid four-thousand-year history of responsibility, of conscience, of repairing and improving, of appealing for social order and justice, of a legal system nearly unparalleled in the world, and of the protection of these traditions; if I have indeed learned and internalized all these, so that they define my identity; then even if often in history I have been the victim of others, I will never oppress those weaker than myself and never abuse my power to exile them (excuse me, dear hawks, "bus them out"). I will not have to define my uniqueness in terms of the past alone."

"Day by day, hour by hour we create Hebrew, Israeli culture, and we take it for granted-not because we wonder whether or not it is "justified," but because this is our existential circumstance. Every day children are born here whose right it is to live, and in peace. Is not all this reality?"

"There is nothing to do but to fix and fix and repair and repair all the time, every day, all our lives."

"Where, then, in the final analysis, does our identity and our uniqueness lie? Certainly not in our being victims; there have been and are victims, including whole peoples who were wiped out without a trace and not compassionately. We have existed as a people for a very long time, and during this time we have indeed amassed a difficult and tortuous history, and very often we were victims. But our uniqueness lies not in what others do to us, but in ourselves alone, in our selfhood, our character, and our culture. It lies in our reality, which is, perhaps, different from that of others. How is it different? In our "who," in our "how." Not what was done to us, but who we are. The uniqueness of a Jew is not in his being a victim. It is in his being a Jew, a proud son of a people at least four thousand years old, who built a humane present and ask for an attainable future. Not a future of messianic proportions, but one of human dimensions."

"Under no circumstances are we to forget our tragedies. But whoever bases our identity on them and them alone, distorts the greatness of this people and keeps from its sons not only pride, but sanity itself."

"The history of the Israeli-Palestinian conflict is the history of two societies in extreme distress: anyone who speaks only of the anguish of the Israelis is not telling the whole truth, nor is anyone who speaks only of the misery of the Palestinians."

"Perhaps our region could have freed itself from this prevailing mode of thinking; perhaps not. One cannot play the game in retrospect. Neither can one talk about statistics and numbers without addressing the entirety of human misery, or, by extrapolation, without asking the medics."

"Once a large, difficult, bloody conflict with many losses has begun, it is not the guiding policy of politicians that determines what happens in the field, but rather the ordeal, the sense of distress, the feelings of weakness at each and every spot. In a war, it is not papers that do the fighting, but people-people who are scared, stunned, sometimes hungry and sometimes desperate for vengeance; people who often make bad mistakes."

"More than anything, we must understand that this was not a battle of strength against strength, but of weakness against weakness; throughout the whole Arab-Israeli conflict, each side has felt itself to be far weaker than its opponent, and acted accordingly. We must understand that there was no "Jewish justice," as Golda Meir said in one of her less sterling moments, nor was there "Arab justice," a claim that also has proponents; rather, there were two deep traumas, on which a completely new life, a different world, new hope must be built."

"The question remains: aside from a great writer, or a writer-historian of Barbara Tuchman's stature, who can draw an accurate picture of the situation and not enrage those who were there? Who can highlight the distress of both sides, without betraying either one?"

"The best encounter is not between Jews and Jews, or between Arabs and Arabs. The best encounter-and such things have happened-is between Jews and Arabs who know one another personally, intimately, and who can tell each other honestly what their anxieties and fear were, what they and their families felt when things happened as they did. The shock of such encounters is great. People learn things they did not know or had repressed, or that their leaders or teachers did not tell them because they did not dare break the silence-not necessarily because they had evil intentions. A different truth is revealed, and not through documents: documents do not talk; a person talks, a family talks. Then something happens: people who have recognized each others' anguish are people who are capable of making peace. People who know the anguish of one side remain stuck in the past, which becomes less and less relevant as the years pass."

"Statistics are often the last refuge of the antihumanist."

"These two societies do not need any more probing of their pasts; they do not need to be shown what "really" happened, nor do they need a painstaking examination of protocols and documents. They need only one thing: healing. Anyone who does not bring them succor, or balm, who does not help them bind their wounds and find common ground, would do best to keep his silence."

"Charisma is catastrophic. It is a relationship-a sick one, and to a great extent symbiotic-between a man who is very, very much in need of applause and constant reinforcement, and a public that seeks a hero to whom it may attribute all sorts of mythological virtues. Once it has found such a hero, this public disclaims all responsibility, as long as the leader endlessly excites and entertains it. A charismatic leader forges an unholy alliance with his public; he becomes a kind of national drug pusher, a provider of constant thrills in return for the vocal adoration he craves. He cannot manage without his public, and his public cannot manage without him: there is a kind of unchecked, mutual, constant high. A leader of this type does not have a normal public; he has groupies. It is difficult to understand what this kind of relationship has to do with leadership, since a leader's role is to define real problems and solve them. Throughout history charismatic types have led people to disaster. Once they have vanished-and they vanish in the blink of an eye-a mere decade or fifteen years later, no one can understand wherein lay their power. In retrospect they usually look ridiculous, their speech and movements laughable, like those of bad actors. There is nothing less comprehensible than the frenzied excitation of yesterday."

"The greatest leaders the world has known were never charismatic or dependent on their public's falling in love with them."

"The first things that get lost in charismatic leadership are facts."

"The fall of the leader is a terrible disappointment, because a charismatic leader's public is always consumed with longing for purity, faith, soul, absolute justice, the whole truth-and it thinks its leader is delivering or has promised to deliver all these things. Charisma is at base a promise never fulfilled."

"An extreme always appears more pure than a compromise."

"Wherever a great promise is not and cannot be fulfilled, the resultant empty space is filled in by fantasy. Such is the case with leaders and followers, with parents and children, and between spouses; who knows better than psychologists or writers how difficult it is, then, to confront that fantasy with reality."

"Let us recall the precise role myth plays in society: it inhibits change. Perhaps that is its raison d'être."

"In charismatic relationships there is no responsibility, only guilt; in more developed relationships, responsibility is present. With charisma there is no "other"; everyone is part of one familial porridge, a publis pabulum. Anyone outside of it is an enemy."

"I have always felt that if the feminist movement had done its job well, it would not have tried to force women into large, hierarchical frameworks that do not suit them; rather, it would have done its utmost to change society from a largely vertical construct, with authority descending from the top down, as it is today, to a horizontal construct, with autonomous networks and cooperating groups."

"The charismatic leader says, "I know what is best for the people" (or "we know what is best for the people") and reaps applause. The authoritative teacher says, "There is a book; in it is written what is best for the people; you will follow me and go by that book, even against your will, so that things will be best for the people." The role model says, "Do as I do, because I have the knowledge and personal experience to know what is best for the people." But the facilitator says, "I have come to the conclusion that this is what is best for the people; let's sit down and discuss it, and I will try to convince you." Since this leader says "come let's sit down" and not "run after me," he has no chance of garnering rhythmic applause in the town square. It is difficult to ask people to sit down and think a minute. It is thought to be practically unleaderly. As if a leader, like a gym instructor, must always make people run...The facilitator demands that we be independent, think autonomously, be critical, have an open mind. In other words, he demands that we be not subjects in a more or less enlightened regime, but citizens; this is sometimes a painful process, because knowing the difference between good and evil also means expulsion from the Eden of childhood. But if we do not leave this Garden of Eden, we will never be able to mend or change anything about our reality"

"We are living in an age of peacemaking. Not peace through love. Peace through accord."

"If we leave aside Israeli self-pity and examine the facts, we'll see that it is Israel, not its neighbors, that, to date, has broken all of the made through various intermediaries since the Yom Kippur War in 1973; that it is the Arab states, not Israel, who greatly need guarantees that Israel will keep its agreements. Not out of love or hate, but for reasons of “stateness”; to abide by matters that have been agreed upon."

"That is precisely what agreements are for: so that hatred won't become war."

"It seems that the right to hate-so well understood in these parts-is a right not granted the Arabs. We may hate them. In parliamentary elections we may grant legitimacy to individuals and movements that talk of deporting the Arabs, if not worse; but they may not hate us. Even if their houses and property are laid bare to any who would break down their doors. Even if any sadist and sicko can kick their shackled sons."

"The so-called Arab-Israeli conflict-that is, the problem of the territories and their population-is one of the last remaining conflicts, and one of the most superfluous. It can be resolved. Not by love: by accord."

"Anyone who wants to maintain the current situation, the so-called status quo, lays the groundwork for the next war. In fact, the term "status quo" is only part of the phrase "status quo ante bellum": the situation as it was before the war. There are no static situations in the world, least of all in the roiling Middle East. Anyone who thinks it is possible to arrive at peace through continued force-without accords, without rules, avoiding the determination of new and secure borders-misleads people. Anyone who thinks the policy of "nary an inch" will bring about an accord is a deceiver. No one will come to talk to him seriously."

"Cultural change that enables people to think in terms of cooperation, rather than enmity and strife, is the conceptual change from the language and state of mind of a closed agrarian society, the forerunner of the nation-state, to that of an open technological one."

"In an era when patriarchal, hierarchical, patronizing attitudes have lost their importance, when we do not accept the patronage of one culture over another, when women are no longer treated as inferior beings, and when children have their legal rights, management and cooperation are prevailing over war. The horizontal society of equals rather than one of perpendicular hierarchical groups, a society that creates worldwide networks, is the society of peace. Minorities struggling for recognition have taught us that assertiveness is good, while aggression is dangerous; that empowerment is good, while the abuse of power can be catastrophic; that discrimination is not to be tolerated. We now describe situations rather than groups at fault. All these constitute a modern dictionary of terms unknown to our grandparents."

"With the waning of the patriarchal society, we have also freed ourselves from the tyranny of the past and do not feel obliged to prefer that tense over our present, here and now. In Hebrew, writing in the present tense was considered bad form only half a century ago; now it is prevalent, almost as a kind of protest language. But other languages have undergone the same process: the present, previously used mostly in slang and street parlance, is now completely legitimate in literature, and not by accident. We are important; the here and now is important; we need no more obey blindly the supremacy of the past."

"Today, we can discern from the vocabulary the underlying ideology of a text or a speech. No self-respecting liberal would freely use the terms "enemy," or "annihilate," or "avenge," which no fundamentalist can do without."

"After Auschwitz, absolute justice has no meaning; the Nuremberg trials did not bring a single murdered child back to life. We do not expect absolute justice today, perhaps not an absolute anything. The preferred term now is "beneficial justice," one that would do most reasonable good to all parties concerned. Conflict management has taught us that presenting each other with lists of grievances will not bring about any justice at all, and that it is the feasible, rather than the absolute, to which we should aspire. The astute listener will of course understand that the moment we use terms like "cooperation" and "conflict management" we have given up the old or neo-Marxist vocabulary of power struggle as the sole human motivation. Thus do linguistic changes, new semantic habits, usher in a different era."

"Francis Fukuyama wrote about the end of history-and he may have had in mind the end of historical narrative consisting of war and conquest, victors and victims, the kind of history that has been dictated by the patriarchal hierarchical society and that seldom took into account ordinary life, creation, culture at all levels, literature, ideas, everything that happened between wars. But the end of history means the beginning of ecology, both in the broad sense and in the primary sense of the word, which comes from the Greek oikos, meaning "home." In the present era we concentrate on the home and its environment, in networks and partnerships and cooperation, for the benefit of all. The moment people realize that war is not only cruelty, brutality, and the complete failure of human common sense, but also the most antiecological act possible, we are on the way to the most beneficial and the sanest possible peace. Our semantics already enable us to take this road. Politics would be well advised to follow."

"We would lie numb, waiting for the night's Operation Cauldron to end, the leaden silence to return, the hollow grief."

"Two acquaintances meeting in the street would warm one another's hands with a shy smile."

"you could always tell a man's calling by his dress."

"I held on to the parapet and breathed hard. A fierce desire had come and gone and left me reeling."

"Perhaps he did not know about that land at all, though it was so near, right beyond the wall, only a password between the twilight and it. Most people do not know."

"A profound weariness was reflected in his eyes, a sorrow intermittently replenished; he was like a boxer's old punching bag, still suffering blow after blow, still returning to the hand that struck it."

"They were born without, and I was quibbling over a housecoat."

"The smell of monstrous pity remained in the empty room."

"Past Latrun, between the low hills and the mountains,Ada, without warning, finds herself driving into fear. (first line)"

"Together with her, we feel how stuffy the car is, how the world is boxing her in."

"Ido's mother is the only person with whom Ada can really laugh out loud, the way you can laugh with someone who has known you since childhood."

"Midway in life, as at its outset, you do not trust your body not to fail or disappoint you."

"She feels sad that the light has gone; she thinks of darkness as one of those bad times that only being old enough can get you through, with a measure of resignation."

"Ido chatters gaily as a sparrow."

"Shmaryahu's blue eyes seem frozen to him, focused on some other world."

"Reality seems to have broken up into little particles that she can't fit together again."

"From now on there will always be a great self-consciousness between us, as between people who have gone too far."

"the two of them, really, what an idea."

"My feeling is that at our present stage of Judaism, knowledge and creation within the culture have come to replace ceremony, just as ceremony and prayer, in their time, came to replace the sacrifices."

"Hebrew, you know, is truly untranslatable."

"I write about Israeli experience, and that experience, being so intense and concentrated, is probably a good background for distilling human experience anywhere."

"Israeli society has always been very practical, very goal-oriented. A certain kind of egotism, self-centeredness goes with this a lack of empathy. The first of the new settlers who came here came voluntarily, like yourself. People tend to forget the difference between this and the postwar, more practical aliya. In order to start again in this land, the idealists wanted to forget, to obliterate their past. But when you amputate your past, you pay a price. Part of that is the failure of empathy. When the massive Eastern aliya occurred in the early 1950s, I was among the few who realized what was happening. I was then serving in the army with special responsibility for a number of transitory immigrant camps. These forced immigrants from Arab countries wanted to stick to their former customs at a time when Israel was committed to our version of the melting-pot theory, which was prevalent as well in the 1950s in America and recognized only by very few as the failure that it was."

"Jerusalem-which sometimes feels like the frontline of an ongoing war"

"There has been an intensification of tunnel vision, of efforts by fundamentalists to impose rigid constraints on us all, mostly the status quo has been maintained. Nevertheless, the pressure to conform to religious norms is simply unbearable and has led increasingly to acts of violence, the result of which is to divide us each against the other."

"(HC: How do you account for this burgeoning of religious fanaticism among us Jews?) SH: Funny you should ask. I addressed myself to this dilemma in an article in a recent issue of The Jerusalem Quarterly. In brief, there are four interrelated ways in which our whole culture has gone off the rails before our very eyes: (one) in the subordination of the rule of law to the way of faith; (two) in the misguided perception of our times as "The End of Days," thereby validating excess as acceptable Jewish behavior; (three) in conferring excessive authority on rabbinic figures; and (four) in the abolition of a sense of sin-which is contrary to the spirit of the Bible. I consider all of these to be deviations from Judaism."

"Do you know, in the month before the Jewish Terror Groups were arrested and indicted, I printed an article, "Messiah or Knesset [Parliament]," that predicted the existence of such organizations? Shulamit Aloni read it aloud at the Knesset. "If a writer could predict this," she asked, "why couldn't the authorities?" Anyway, such is the present dilemma in this country-Messiah or Knesset? The Knesset does not-cannot-prevent the coming of the Messiah, if and when this were to come to pass, but the messianic principle now rampant in some Israeli circles absolutely negates the Knesset: that is to say, the law, democracy, and ultimately our statehood. In this I consider myself a follower of the Sages who have taught that even the divine voice does not take precedence over the ruling of a duly-appointed high court. The supremacy of the law is surely one of the greatest tenets of Judaism."

"We cannot live for long with the present state of schizophrenia: with democracy on one side of the Green Line and military law on the other; with citizens' rights on one side and no citizens or rights on the other; with one law on one side, a different law on the other. The effect is a breakdown of norms leading inevitably to brutalization. Young people will sooner or later show the effects of this."

"The radical, right-wing parties-Tehiya and Kahane-America's "gift" to us."

"I much prefer this cold peace to a hot war. But let me tell you about the atmosphere in Egypt in May '82. That was a real honeymoon. Everything was open, even euphoric. We had already given back Sinai, and every Egyptian in the street would stop to tell us that Israel was an honorable nation, one that kept its word. Practically all of our friends were making definite plans to visit Israel for congresses, lectures, or simply for private purposes. There was a joint exhibition of women painters-Egyptian and Israeli-at the biggest hotel in Cairo. Once they knew we were Israelis, waiters and shopkeepers refused to accept our tips. "You are family now," they would say. And you know the level of poverty in Egypt where a teacher earns $40 a month. In May of '82, Egypt was a ball! (HC: And then?) SH: And then Israel invaded Lebanon, and everything, everyone stopped-horrified."

"We must never make the mistake of confusing a criminal act with a national policy."

"(HC: What is your feeling about the current role of women in Israeli society?) SH: For myself, I have always done just what I wanted. I do have a sense that in Israel this is really less of a problem than in the United States. After all, in periods of emergency our women have always carried a heavy responsibility and functioned in most capacities in what still is, in some ways, a pioneer country. That makes it very hard to deny us appropriate roles. Moreover, it springs right from the Jewish family tradition of women serving as breadwinners while their husbands study. I know that Israeli society is famous for being rather macho. But my experience is that any woman who has something to say is listened to."

"(HC: I know that in recent weeks you have stayed with friends of yours at the Jhabalia refugee camp in the Gaza Strip, and that you've described what you've witnessed in Yediot Ahronot. I realize the difficulty of summing up your impressions in brief, but would you try?) SH: In a phrase, we have been badly over-reacting. Look, we have been harassing and humiliating the Arabs for twenty years. Sooner or later, this uprising had to come. Anyone who thinks it was P.L.O.-inspired is out of his mind. In fact, the P.L.O. is trying to catch a free ride on what is happening and for the most part is finding itself impotent. Instead of applying the techniques of conflict-resolution to solve the problem, we have tried to bulldoze it out of existence: Violence, however, will achieve nothing because the Palestinians really are not "out to get us," and in any case are unable to do so. They are fighting for their identity. As a girl student in Gaza told me, "Please understand that in order to co-exist with you, first we must exist.""

"You know, I am not a pacifist...I fought in the War of Independence, and I have covered several wars, including Yom Kippur on the Golan Heights, as a correspondent. But both in the Lebanese War and in these past months of overkill in our reaction to the uprising, we seem to have lost our ability to differentiate between the necessary use of force and plain aggression. For everyone's sake, I hope we regain a proper perspective very soon."

"One of the best-known and most highly respected Israeli writers"

"She wrote passionately about her love for Israel while also being a vocal critic of Israeli treatment of Palestinians and serving as a spokesperson for Peace Now...Making her debut with a book of poems, Predatory Jerusalem (Hebrew, 1962), Hareven never tired of exploring new artistic avenues, publishing nineteen Hebrew books in a variety of genres, including suspense fiction (under an androgynous pseudonym) and children’s literature (inspired by her grandchildren). Her exceptional mastery of language and style made her one of Israel’s outstanding essayists, the recipient of the Avrech Best Essayist Prize. Her terse essays and press columns gained momentum in the aftermath of the 1973 war and the 1977 fall of the Labor government..."

"The leading Israeli novelist Shulamit Hareven...was a clarion voice for reconciliation in the Middle East."

"From The Vocabulary Of Peace, Hareven's 1995 volume of poetic, philosophical and biographical essays, comes one typically mordant observation. "On the outer wall of one of the Israeli administration buildings in Gaza, a section painted in white stands out. In gay colours are the words Love, Brotherhood, Peace, Friendship. Beautiful words. There is just one problem: they are written solely in Hebrew.""

"Ultimately, Hareven's greatest impact was on Hebrew itself. A linguistic patriot, she was the first - and for 12 years, the only - woman in the Hebrew Language Academy, where she contested "sexist" neologisms foisted on the 3,000-year-old language."

"Shulamith Hareven is a great writer. She combines historical and emotional depth with a brilliant and haunting style...Shulamith Hareven writes with integrity; her historical and human truthfulness cannot be lost in translation. She makes all our lives richer, traversing all borders."

"The Israeli novelist Shulamith Hareven, born in Europe, has described herself as more Levantine-by disposition and sympathies-than Ashkenazic Israeli: "Authentic Levantism means the third eye and the sixth sense. It is the keen sensitivity to "how," the knowledge that "how" is always more important than "what;" therefore every true artist is a kind of Levantine. It means a perpetual reading between the lines, both in human relations and in political pronouncements—an art no Israeli political leader has yet succeeded in acquiring....Levantism... is the tacit knowledge that different nations live at different ages, and that age is culture, and that some nations are still adolescent, among them, quite often, Israel. And it is the bitter experience that knows that everything-every revolution, every ideology-has its human price, and there is always someone to pay it. It is the discerning eye, the precise diagnosis, that sees the latent narcissist in every ideologue. It is the joke at his expense, and the forgiveness"...Hareven ends her essay, "I am a Levantine because I see war as the total failure of common sense, an execrable last resort. And because I am a Levantine, all fundamentalists on all sides, from Khomeini to Kahane, will always want to destroy me and all Levantines like me, here and in the neighboring countries.""

"After 1948 and with the mass immigration of Jews from neighboring Arab countries, Sephardim quickly became a significant component of Israeli society. But a cultural rift between the Ashkenazim and Sephardim quickly developed, which has persisted to this day. More than a few Sephardic authors in Israel have been published to international acclaim-Sami Michael, A. B. Yehoshua, Shulamit Hareven, and Orly Castel-Bloom spring immediately to mind-and the difficult relations between Sephardim and Ashkenazim in Israel often figures prominently in their work."

"Either born in Palestine or having come with their parents at such an early age that Hebrew became their natural language, writers like S. Yizhar, Benjamin Tammuz, Aharon Megged, Moshe Shamir, Natan Shaham, David Shahar, Hanoch Bartov]] and Shulamith Hareven wrote in the emerging local idiom, of orange groves and olive trees rather than birch woods and evergreens."

"Once again it was quiet, too quiet after what had happened. ("The End")"

"She went back into the room and carefully locked the door to the balcony, as if she could lock out all the evil events of the night. ("The End")"

"She watched him lying there, defenseless as a child and, like a child, unconscious of the evil that had been unleashed. ("The End")"

"The death of Tsaritsa would have remained one of a million anonymous deaths were it not for the fact that it happened on a beautiful, mild day. (I've only imagined that the day was mild; much of what I'm going to say-but only the details, not the event itself-is the product of my imagination.) It happened in the very early evening, when the trees cast long shadows and the air was saturated with a light blue haze that was growing deeper and darker by the minute, although it was still long before nightfall. Tsaritsa's death happened at just the hour best suited for strolling, the hour that lures people onto the streets after a hard day's work. (first lines of "The Death of Tsaritsa")"

"Julia emerged from her reverie and repeated: "By then it was too late." She asked whether I remembered Emanuel, who had escaped from Lodz and wound up staying in the ghetto. Because when she said "it was too late," she was thinking of him. Then she said one more sentence (which she didn't finish) about sudden love in the dying ghetto, powerful and tender, torn from life, the love that Eugenia...I didn't ask any more questions. ("Eugenia")"

"Sabina was tall and thin, with a startled expression, as if she knew in advance that the world and its inhabitants had nothing good in store for her. (first lines of "Sabina Under the Sacks")"

"She went for so long without talking that silence became a habit."

"Finally she says, "What I remember best is the silence. But you can't talk about silence. Silence is the opposite of talk," she explains."

"She says, "Other people suffered so much.... But no one beat or tortured me.... I never saw a German.... But still it's as if they killed me. Because I'm not the same person. My name, my date of birth-they're not mine. The doctor said it's shock. I don't know what happened before then, or what I was like. So it's as if I didn't exist.""

"Tiny drops of moisture bead up on her forehead. She wipes them off with the back of her hand and with this gesture seems to wipe away the thoughts that torment her, because once again she smiles and says, "Did you ever see someone who was killed in the war but who is still alive?""

"Because many places that year had posted signs that said NO DOGS OR JEWS ALLOWED, the only amusements left were strolls along the river that flowed through the clean, Germanized town."

"September came, and with it the war; the radio spoke a strange new language of exhortations and abbreviations."

"June turned into July; the linden trees perfumed the air; the frogs croaked in the river; the dogs bayed at the moon; the nights were bright and sleepless. The white posters demanded tribute. The Jews gathered gold and silver, coffee and tea, and money, money. The Landrat insisted on silver tableware and valuable china. From nearby towns came news of gold and silver, of coffee and tea and money, money. Gold and silver, coffee and tea, were supposed to buy peace and quiet in the town, peace that was not peace, quiet that was not quiet. "People are naive," Szymon shouted, "whoever believes them is naive. This is only the prelude," he shouted, "only the beginning." He did not say what it was the beginning of. He didn't have to."

"Standing by the window, she thought: If only a star would fall. She was superstitious; in those days everyone was superstitious, each in a secret, private way. She had a great many personal superstitions, but shooting stars weren't among them--to wish on a shooting star would have seemed too romantic, too impossible. Nevertheless, that evening she thought: If only a star would fall—even though it was already late autumn, and everybody knows that stars fall only in summer. Still, she kept her eyes stubbornly fixed on the heavens and suddenly saw a flash of light on the horizon: some careless person had turned on a lamp without first covering the window. This flash in the darkness was not the star she was waiting for, but it could have been, and she took it as a good omen. (first lines)"

"None of us had actually been thinking about a journey at the moment when it really began; and yet that moment was accompanied by the hollow rumbling of wheels and the whistle of a locomotive piercing the silence of the night. (p5)"

"Sometimes even I would return from work, open the door, and feel as if I were seeing a stage on which the last act of a play was about to begin at any moment. (p18)"

"I heard the gentle click of Aunt Julia's knitting needles. No one knew what she was knitting, but we all knew why. (p18)"

"The car was silent. But just as we reached the door, came the first whispers: "Jews. They caught some Jews." (p29)"

"It's hard to reconstruct those days, to push through the nebulous expanses of memory. The fog thickens and thins, the picture blurs and clears. All the bits and pieces must be assembled into one continuous whole, and the task is difficult, and, above all, painful. (p33)"

"It suddenly seemed to me that the further away we got from Poland, the more complicated everything became-nothing was getting easier. We were dragging along all the obstacles we had overcome, and they were spawning new ones, and no sooner did we overcome these than they gave birth to even more. I looked at the young, pink-faced woman, and I could hear her musical, childlike laughter, and her voice, saying, "The important thing is to find a boyfriend." Would she give us away? (p66)"

"How can I explain what happened in the weeks that followed? At the time, we blamed it on the stupidity of the girls who were involved. Possibly they didn't realize that they were passing sentence on us-sealing our doom. Their behavior on the final day would seem to suggest as much. Possibly they weren't evil. But a blind hatred was deeply rooted in all of them, and neither words nor kindness could penetrate that dark jungle of primitive instinct. (p84-5)"

"the seemingly quiet days were in fact full of anxiety and insecurity. We were walking on shaky ground, mined with guesses and speculations. We dissected every fragment of every sentence, every look, every smile; we studied them, as if under a magnifying glass-and we waited. In those early days we felt a growing sense of siege. We wondered: What next? (p87)"

"After he left, no one laughed out loud anymore. Quiet snickering, muffled by blankets, rippled through the room. And those laughing whispers frightened us more than the hysterical screams. (p93)"

"The only things we didn't discuss were the things that mattered most. Those we circled around, avoided, pushed away. (p135)"

"That was the Sunday when, as Anna and I parted at the train station, Walenty said the words I never forgot: "Why is she hugging and kissing you as if you two were never going to see each other again?" (p166)"

"For the first time, I decided to break our most sacred rules, to let someone in on our secret. Perhaps I was too weak to bear one more blow alone. (p173)"

"If the police didn't show up before then. Always that little word: if. (p178)"

"The days were filled with a kind of double waiting: waiting for news of Jadwiga and waiting for the police. I made myself get through the time, as if I were trudging through a snow drift: step by step, hour by hour, not a moment of rest from the hard labor of waiting, except perhaps at night. (p184)"

"I recall one image from those days of difficult waiting: the train in the meadow. It was on a day when a thunderstorm was brewing. Under the black, rain-swollen clouds we were raking hay in the fields. A long, serpentine train slithered through the meadow. Watching it disappear from sight, I felt—very clearly, very palpably--the proximity of danger and the futility of my desperate scrambling, my frantic efforts to break out of this closed circle. It was as if a metal band was suddenly squeezing my ribs. The world went quiet and dark. A thick, heavy silence fell. I dropped my rake on the ground, loosened my blouse. I was gasping for breath. (p185)"

"Ruhe? The city whose name promised serenity greeted us with ominous banners: countless swastikas fluttered above the station square. This treacherous city was celebrating some sinister holiday. We should have left immediately, but we walked defiantly through the square, the black twisted crosses above our heads. (p222)"

"Later she used to say: The place where everything almost ended. She meant the long, gray stone building on the circular plaza planted with trees. But why that place? After all, there were other places equally, if not more deserving of that description. And yet, thirty years later, it was that place she went to see, only that one place. (p226)"

"In the evening, in my spacious attic room, I wrote, "Will I find peace here? Peace. I yearn for peace." Out of habit, I hid the sheet of paper under the mattress, where it stayed, blank, except for that one line of fine handwriting at the top. (p228)"

"Less and less often we used the word "if"; more and more often we simply said "when," and wondered whether we would ever be like we used to be. Our fear of being found out or recognized had not gone away. It had only dug itself in deeper and was taking a little nap. Sometimes this fear would awaken suddenly and mistake a salesman for a secret policeman-like the cattle merchant who spoke to the baker behind closed doors. It would awaken suddenly and then fall back asleep. The more time passed, the deeper it slept. But even toward the end, after the British occupied the Ruhr Valley, when our fear should have disappeared completely-even then remnants of it still remained within us. They lingered in us until the very end, until that day-still far off-when two armored cars from General de Gaulle's army drove through the village, and Gottfried, the local party leader, climbed onto the roof of his house and jammed a flagpole into a crevice between the roof tiles-a flagpole with a white sheet attached. (p231-2)"

"Again we thought, let us survive-but now we were talking about the bombs and the rattling guns. (p237)"

"Our fate suddenly came to a halt and hung there for a moment, suspended over the abyss it had been racing toward, hung there for a few minutes (five? six?) and then, just as suddenly, turned...This was why I had come here, just for that moment at the crossroads, that sudden turn, that circus trick performed by our fate. (p248-9)"

"They were saying that we had eaten up all our fruit while it was still green, and that we were right to do so, because who knows what would happen to us by winter. What they were saying was absolutely true. ("The Garden that Floated Away")"

"Father called us to his office, to the animated Mrs. Kasinska, who, once the price was agreed on, promised to make Kennkarten for us so we could be saved, so we would not be killed. ("The Garden that Floated Away")"

"It was then-the old men of our town were already on their way and were passing their homes and the children and grandchildren hidden behind their windows-it was then that the door of one of those houses opened and we saw a woman running across the marketplace. She was thin, covered with a shawl, carrying her huge pregnant belly in front of her. She ran after those who were walking away, her hand raised in a gesture of farewell, and we heard her voice. She was shouting, "Zei gezint, Tate! Tate, zei gezint!" And then all of us hidden in the darkness began to repeat, "Zeit gezint," bidding farewell with those words to our loved ones who were walking to their deaths. ("*****")"

"The moment when the silhouette of an SS-man appeared in the pointed arch of the pigsty and his hand carelessly brushed the apple tree, dried by the summer heat-that moment gave us a taste of suspension in that limbo between life and death. ("A Dog")"

"It was silent in the forest. There were no birds, but the smell of the trees and flowers was magnificent. We couldn't hear anything. There was nothing to hear. The silence was horrifying because we knew that there was shooting going on and people screaming and crying, that it was a slaughterhouse out there. But here there were bluebells, hazelwood, daisies, and other flowers, very pretty, very colorful. That was what was so horrifying-just as horrifying as waiting for the thundering of the train, as horrifying as wondering whom they had taken. ("Jean-Christophe")"

"The girl who had been crying was now sobbing louder; all of us were aware that every passing minute brought the train's thunder nearer, that any moment now we would hear death riding down the tracks. One girl cried "Mama!" and then other voices cried "Mama!" because there was an echo in the woods. ("Jean-Christophe")"

"And what will you say when they ask you about your parents?" "Mama's at work." "And Papa?" He was silent. "And Papa?" the man screamed in terror. The child turned pale. "And Papa?" the man repeated more calmly. "He's dead," the child answered and threw himself at his father, who was standing right beside him, blinking his eyes in that funny way, but who was already long dead to the people who would really ring the bell. ("The Key Game")"

"...everybody thinks I'm crazy, but I'm not. I know-every crazy person says that, but really, there's nothing wrong with my head. If only God would make me crazy! It's my heart that's sick, not my head, and there's no cure for that. ("Crazy")"

"It was near the end. They had already shot my sons and my husband. I remember that people were saying, 'How can she do it? Why should she save herself? For whom?' But you know, the life force has such strong roots, you can't tear it out. Even after those we love most have died. But you are young, what do you know about that? ("The Other Shore")"

"One pebble had fallen; I awaited the avalanche. ("The Other Shore")"

"There are thoughts that wither under the gaze of others, that are wounded by the breath of others, that the slightest disruption destroys. ("The Other Shore")"

""I always wanted to paint. Always, before the war, that is. But I was thirteen then." ("Splinter")"

"Again she reaches for the photograph, raises it to her nearsighted eyes, looks at it for a long time, and says, "You can still see the traces of footprints." And a moment later, "That's very strange." That's the direction they walked in. From the Judenrat down Miesna Street. She looks at the footprints, the snow, and the stalls once again. "I wonder who photographed it? And when? Probably right afterwards: the footprints are clear here, but when they shot them in the afternoon it was snowing again." The people are gone-their footprints remain. Very strange. "They didn't take them straight to the fields, but first to the Gestapo. No one knows why, apparently those were the orders. They stood in the courtyard until the children were brought." She breaks off: "I prefer not to remember..." But suddenly she changes her mind and asks that what she is going to say be written down and preserved forever, because she wants a trace to remain. "What children? What trace?" A trace of those children. And only she can leave that trace, because she alone survived. So she will tell about the children who were hidden in the attic of the Judenrat, which was strictly forbidden under pain of death, because children no longer had the right to live. There were eight of them, the oldest might have been seven or so, although no one knew for sure, because when they brought them over they didn't look at all like children, only like...ach...The first tears, instantly restrained. They heard the rumbling, a horse cart drove up to the yard, and on it were the children. They were sitting on straw, one beside the other. They looked like little gray mice. The SS-man who brought them jumped down from the cart, and said kindly, "Well, dear children, now each of you go and run to your parents." But none of the children moved. They sat there motionless and looked straight ahead. Then the SS-man took the first child and said, "Show me your mother and father." But the child was silent. So he took the other children one by one and shouted at them to point out their parents, but they were all silent. "So I wanted some trace of them to be left behind." ("Traces")"

"Only the end of the war brought us the truth about his last hours. The peasant who delivered the note did not dare to tell us what he saw, and although other people, too, muttered something about what they had seen, no one dared to believe it, especially since the Germans offered proofs of another truth that each of us grasped at greedily; they measured out doses of it sparingly, with restraint a perfect cover-up. They went to such trouble, created so many phantoms, that only time, time measured not in months and years, opened our eyes and convinced us."

"There was the square, thick with people as on a market day, only different, because a market-day crowd is colorful and loud, with chickens clucking, geese honking, and people talking and bargaining. This crowd was silent. In a way it resembled a rally-but it was different from that, too. I don't know what it was exactly. I only know that we suddenly stopped and my sister began to tremble, and then I caught the trembling"

"This time was measured not in months but in a word-we no longer said "in the beautiful month of May," but "after the first 'action,' or the second, or "right before the third.""

"He had that horrifying clarity of vision that comes just before death."

"He stood between a lawyer's apprentice and a student of architecture and to the question, "Profession?" he replied, "Teacher," although he had been a teacher for only a short time and quite by chance. His neighbor on the right also told the truth, but the architecture student lied, declaring himself a carpenter, and this lie saved his life—or, to be more precise, postponed the sentence of death for two years."

"What our cousin experienced, locked up in that room, will remain forever a mystery."

"Once again, after the second action, a postcard turned up. It was written in pencil and almost indecipherable. After this postcard, we said, "They're done for." But rumors told a different story altogether-of soggy earth in the woods by the village of Lubianki, and of a bloodstained handkerchief that had been found. These rumors came from nowhere; no eyewitnesses stepped forward."

"The execution itself did not take long; more time was spent on the preparatory digging of the grave."

"Each day and night of those weeks could fill a book, if only the pen could take on this burden of despair and helpless loneliness."

"The man made a small chink for himself in the outside wall of the barn; through this chink he could keep an eye on a scrap of the world: the meadow in front of the peasant's fenced-in yard and a strip of road."

"That day he was awakened by the sound of motors. It was gray outside and he couldn't see very much. But he knew it was the sound of trucks driving from T----- to the town. He recognized the big trucks by their heavy rumbling. He dropped onto the floorboards and after a while he could no longer hear the rumbling diesel engines, his heart was beating so loudly. He knew what they signified; he thought about how the last time, when he was still in the town, twenty trucks packed solid had driven out of there. "They're coming back for the rest of the living," he whispered to himself, "for the rest of the living.""

"time brought all of us something quite different than what our childhoods promised."

"Some questions should not even be thought. The facts alone suffice."

"at the time, even eighteen-year-olds were nostalgic for the past."

"She had already begun to resemble her mother, and would surely have relived her mother's life-a fine home in a small town, pretty children, pretty dresses, the annual trip to a health resort-if the sentence of time hadn't made tragic heroes even of those least suited to play the part."

"Ida Fink's work seems to me one of the best answers offered to the question of how the artist can confront the Holocaust. The delicate motions of consciousness are traced, in all their glorious subtlety, while the unspeakable forces of massed brutality come bearing down. Only a writer of the first rank could bring this off, and the world is lucky to have her."

"Her subtle and nuanced writing brings memory and imagination to bear on a traumatic past...In all of Fink’s work, the seemingly insignificant detail opens up a profound look at complexities of experience, memory, and motivation. As Fink excavates what she terms “the ruins of memory,” she brings to the forefront the act of memory itself, and the complicated relationship linking memory, imagination, and language. Fragments of the past that resurface in the present, Fink’s writing offers an unflinching and insightful look at wartime experiences and post-war memories. By turns poignant and tender, grim and sardonic, Fink’s lean and unsentimental prose conveys the profound and lasting effects of the Holocaust."

"Ida Fink's haunting stories-brief and unforgettable-lead us gently into the harrowing ordinariness of wartime Jewish Poland. Through the disturbing, painterly quiet of her art we see them live again, all those doomed, preoccupied, idiosyncratic friends, families, and lovers. Traces confirms it: Ida Fink is the Chekhov of the martyred."

"I can think of no other writer on this subject who has domesticated it in quite the way Ida Fink has, conveying the banality of evil through ordinary details the smell of kasha cooking on a stove, mosquitoes buzzing, sunlight playing on water-and then suddenly, quietly, suffusing that banality with the taste of blood."

"Ida Fink...was a master at infusing moments and gestures with the looming violence and death of the Holocaust...Fink worked on a small canvas but managed within the confines of few words to remind us how quickly life can forever move into the abyss."

""you know how difficult it is to realize that some pains can’t be cured by love?”"

"When two people meant for each other refuse to accept their vocation, they sentence themselves to a life full of hatred and blame and everyone is to blame for their missed opportunity."

"I've gotten used to so many symbolic interpretations of my work. Every fighting couple becomes a manifestation of the Israeli-Palestinian conflict. (2019)"

"It seems that wherever you go, your country follows you like a shadow. (2019)"

"Creating new from old is to a large extent the story of our lives. We are born anew into an "old" narrative, as humans and as writers. (2019)"

"Writing is all about discovery. It is my own journey into the unknown, no less than my characters' journey. Knowing and creating are almost opposite for me. In order to create, I must leave ample space for the unknown. It turns the writing process into an adventure. (2019)"

"Encounters with pain and sorrow made me want to write. When I was 6, I was already writing sad poems about cats and dogs that had been killed and soldiers that were dying in war. It’s in my DNA. (2014)"

"Normally the characters I create are busy in some sort of crisis and, as a literary therapist, it is my job to help them overcome it. (2014)"

"The job of literature is to change the reader’s soul. I don’t want my readers just to enjoy themselves. I want them to go through some sort of experience that might change themselves. (2014)"

"You can feel the extremeness of Israeli society and life in my books without it being explicit. I only look for the individual experienced and give a taste of the complexity of life in Israel. (2014)"

"Living in Jerusalem and writing in Jerusalem is always a struggle, because the tension is huge, sometimes is even tragic. On one hand, is really disturbing, but, on the other hand, is a huge inspiration. (2014)"

"(Do you consider yourself a religious person?) No, not at all. I see the Bible as a source of inspiration, for me it’s literature. (2014)"

"Shalev is an ‘extraordinary writer,’ the French crime novelist Leila Slimani has said, one whose ‘style is poetic, luminous, demanding’ and who writes ‘with incredible delicacy and power about family, love and fear.’"

""The first rule of war is know your enemy, and Europe and the current American government are unwilling to define this war as against Islamist terrorism. If in Belgium they continue eating chocolate and enjoying life, and continue to appear as great democrats and liberals, they won't be aware that some Muslims in their country are organising terror, they won't be able to fight them." Israeli minister: Belgians who continue to eat chocolate, enjoy life can't fight terror"

"I have ordered a complete siege on the Gaza Strip. There will be no electricity, no food, no fuel, everything is closed. We are fighting human animals and we are acting accordingly."

"I have released all the restraints, we have (regained) control of the area, and we are moving to a full offense. You will have the ability to change the reality here. You have seen the prices (being paid), and you will get to see the change. Hamas wanted a change in Gaza; it will change 180 degrees from what it thought. They will regret this moment, Gaza will never go back to what it was. Whoever comes to decapitate, murder women, Holocaust survivors, we will eliminate him with all our might, and without compromise."

"[Israel] will topple Hamas rule in Gaza. We will eliminate its military capability. We will make sure this threat doesn't exist on our border. It will take time, and it will be lethal, powerful and forever."

"I make it now clear: At the end of the war, Hamas will not control Gaza, there will be no civilian Israeli control in the Gaza Strip, and Tzahal will retain full military freedom of action."

"Is it possible that what was lost — or indefinitely suspended — on October 7 was the minuscule chance for real dialogue, for each nation’s true acceptance of the other’s existence? And what do those who brandished the absurd notion of a "binational state" say now? Israel and Palestine, two nations distorted and corrupted by endless war, cannot even be cousins to each other — does anyone still believe they can be conjoined twins? Many warless years will have to pass before acceptance and healing can even be considered. In the meantime, we can only imagine the magnitude of fear and hatred that will now rise to the surface. I hope, I pray, that there will be Palestinians on the West Bank who, despite their hatred of Israel — their occupier — will set themselves apart, whether through action or words, from what their compatriots have done. As an Israeli, I have no right to preach to them or tell them what to do. But as a human being, I have a right — and an obligation — to demand of them humane and moral conduct. Are we capable of shaking off the well-worn formulas and understanding that what has occurred here is too immense and too terrible to be viewed through stale paradigms? Even Israel’s conduct and its crimes in the occupied territories for 56 years cannot justify or soften what has been laid bare: the depth of hatred towards Israel, the painful understanding that we Israelis will always have to live here in heightened alertness and constant preparedness for war."

"Israeli military operations have created an untenable humanitarian crisis, which will only worsen over time. But are Israel’s actions — as the nation’s opponents argue — verging on ethnic cleansing or, most explosively, genocide? As a historian of genocide, I believe that there is no proof that genocide is currently taking place in Gaza, although it is very likely that war crimes, and even crimes against humanity, are happening. That means two important things: First, we need to define what it is that we are seeing, and second, we have the chance to stop the situation before it gets worse. We know from history that it is crucial to warn of the potential for genocide before it occurs, rather than belatedly condemn it after it has taken place. I think we still have that time."

"It is clear that the daily violence being unleashed on Gaza is both unbearable and untenable. Since the Oct. 7 massacre by Hamas — itself a war crime and a crime against humanity — Israel’s military air and ground assault on Gaza has killed more than 10,500 Palestinians, according to the , a number that includes thousands of children. That’s well over five times as many people as the more than 1,400 people in Israel murdered by Hamas. In justifying the assault, Israeli leaders and generals have made terrifying pronouncements that indicate a genocidal intent. Still, the collective horror of what we are watching does not mean that a genocide, according to the international legal definition of the term, is already underway. Because genocide, sometimes called “the crime of all crimes,” is perceived by many to be the most extreme of all crimes, there is often an impulse to describe any instance of mass murder and massacre as genocide. But this urge to label all atrocious events as genocide tends to obfuscate reality rather than explain it."

"My greatest concern watching the Israel-Gaza war unfold is that there is genocidal intent, which can easily tip into genocidal action."

"While we cannot say that the military is explicitly targeting Palestinian civilians, functionally and rhetorically we may be watching an ethnic cleansing operation that could quickly devolve into genocide, as has happened more than once in the past."

"If we truly believe that the Holocaust taught us a lesson about the need — or really, the duty — to preserve our own humanity and dignity by protecting those of others, this is the time to stand up and raise our voices, before Israel’s leadership plunges it and its neighbors into the abyss. There is still time to stop Israel from letting its actions become a genocide. We cannot wait a moment longer."

"...If there is, to my mind, blame, the blame is in the 1930s and the blame is when millions of people were trying to escape regimes that were saying that they would like to be rid of them. And countries like the Unites States said, well, we have no room, but the United States then had half the population that it has today, so obviously it did have some room. And Hitler at the time was saying, well, nobody wants them so we’ll take care of it. That, I think, is the point. And if you want to learn anything, any sort of lesson from all that, to me there is one important lesson, that when you can identify people who are in need, who are in danger and you just shut your eyes, close your ears and say I don’t want to know about them, then you are signing a death warrant."

"וְאַחַ֗ר בָּ֚אוּ מֹשֶׁ֣ה וְאַהֲרֹ֔ן וַיֹּאמְר֖וּ אֶל־פַּרְעֹ֑ה כֹּֽה־אָמַ֤ר יְהֹוָה֙ אֱלֹהֵ֣י יִשְׂרָאֵ֔ל שַׁלַּח֙ אֶת־עַמִּ֔י וְיָחֹ֥גּוּ לִ֖י בַּמִּדְבָּֽר׃"

"And Moses said to Aaron, “What did this people do to you that you have brought so great a sin upon them?”"

"Exodus 32,21-24 (NKJV)."

"He conquered the wrath not by strength of body,"

"Wisdom 18,22-24 (NRSVA)."

"The experience of death touched also the righteous,"

"Wiosdom 18,20-21 (NRSVA)."

"Then Moses said to the Lord, “O my Lord, I am not eloquent, neither before nor since You have spoken to Your servant; but I am slow of speech and slow of tongue.”"

"Exodus 4,10-15 (NKJV)."

"When the people saw that Moses delayed to come down from the mountain, the people gathered around Aaron and said to him, ‘Come, make gods for us, who shall go before us; as for this Moses, the man who brought us up out of the land of Egypt, we do not know what has become of him.’ Aaron said to them, ‘Take off the gold rings that are on the ears of your wives, your sons, and your daughters, and bring them to me.’ So all the people took off the gold rings from their ears, and brought them to Aaron."

"Exodus 32,1-3 (NRSVA)."

"He exalted Aaron, a holy man like Moses[a]"

"Sirach 45,6-8 (NRSVA)."

"He chose him out of all the living"

"Sirach 45,16-17 (NRSVA)."

"Moses ordained him,"

"Sirach 45,15 (NRSVA)."

"First of all we have to plant the Garden of Eden, because without the Garden of Eden there is no serpent; without the boughs of the apple tree to hide in, the serpent is nothing but an eater of dirt, of no greater significance than a snail or a worm. Therefore, let there be a Garden of Eden! And in fact, why "let there be"? There was a Garden of Eden. The Garden of Eden existed. Because why shouldn't I call what I had a "Garden of Eden"? Let's begin with a Sabbath day of unutterable sweetness."

"Anyone who grew up like I did will always see the room from the point of view of the maid who comes to clean it. (p198)"

""...Just because a person realizes how lucky he was doesn't mean that he's prepared to stop being lucky." (p 265)"

"you can never know what will calm the troubled soul: a poem, a philosophical saying, or a silly slogan on the roof of the Jewish Agency. (p272)"

"you can't put a lid on the past so easily (p355)"

"Sometimes you have to stick your finger down your throat and vomit up the disgusting insides of the self... sometimes you have to increase the nausea in order to get rid of the disgust... (p12)"

"Love can be described as compulsive thinking. The thought buzzes and buzzes like an insect stuck to a wet picture...Compulsive thinking latches on to details and dwells on them as if they hold enormous significance which cannot be grasped in a moment. It keeps returning to them again and again as if there is still something left to understand. The more I think about the meaning of these gestures the sicker I get of my thoughts and of myself for thinking them. (p34-5)"

"what does it help me to know that the heart is a muscle, just a blood-pumping muscle, if my heart still goes out to him, and the bloody muscle still yearns and swells? (p38)"

""Only someone with an individual voice of his own can describe what is impossible to describe" (p51)"

"Love had mobilized my entire being, love ruled me like a tyrant, and love would allow for no other master. (p67)"

"Personally, I think it’s very important for a writer to know what kinds of things are beyond his or her knowledge. Even though I spent a lot of time with people who came from Russia, and visited Russia eight times before writing “Confessions,” I knew it wasn’t possible for me to write what’s going on in Alek’s mind."

"Being a mother — especially of twins — taught me how to work efficiently. Family life saves one from the dangers of solipsism, which I think many writers encounter. One has to learn how to live with two parallel worlds, and, in a way, use the actual life as a good and safe base from which one can send expeditions to that parallel world. I think that dealing only with words all the time doesn’t do one any good. It’s good to remember that there are other human beings around you."

"For me there’s no dichotomy between thought on one hand, and feelings or passion on the other. They aren’t different spheres. In a way, I believe that our passions appear to us in the form of thoughts. And that thought can be extremely passionate. Every person, when he experiences some kind of feeling, also relates to that feeling — judges it, evaluates it. I think that what makes people different is not so much what they feel as the different ways they respond to their feelings."

"Hareven, one of Israel's finest writers, has a keen insight into how a toxic relationship can consume a woman."

"The simple thirst for vengeance that drives so many crime thrillers becomes, in Hareven’s hands, the subject of a moral investigation that yields no clear answers. This is what gives Lies, First Person its haunting power and reveals Hareven as a novelist that American readers should embrace."

"(To Rehoboam and his warriors, who wanted to fight against Israel) Thus says the Lord: “You shall not go up nor fight against your brethren the children of Israel. Let every man return to his house, for this thing is from Me. Therefore they obeyed the word of the Lord, and turned back, according to the word of the Lord."

"(To Rehoboam and his officers, who had gathered in Jerusalem out of fear of Shishak) Thus says the Lord: ‘You have forsaken Me, and therefore I also have left you in the hand of Shishak.’"

"Now when the Lord saw that they humbled themselves, the word of the Lord came to Shemaiah, saying, “They have humbled themselves; therefore I will not destroy them, but I will grant them some deliverance. My wrath shall not be poured out on Jerusalem by the hand of Shishak. Nevertheless they will be his servants, that they may distinguish My service from the service of the kingdoms of the nations.”"

"(After tearing his cloak into twelve pieces, he turned to Jeroboam) And he said to Jeroboam, “Take for yourself ten pieces, for thus says the Lord, the God of Israel: ‘Behold, I will tear the kingdom out of the hand of Solomon and will give ten tribes to you (but he shall have one tribe for the sake of My servant David, and for the sake of Jerusalem, the city which I have chosen out of all the tribes of Israel), because they have forsaken Me, and worshiped Ashtoreth the goddess of the Sidonians, Chemosh the god of the Moabites, and Milcom the god of the people of Ammon, and have not walked in My ways to do what is right in My eyes and keep My statutes and My judgments, as did his father David. However I will not take the whole kingdom out of his hand, because I have made him ruler all the days of his life for the sake of My servant David, whom I chose because he kept My commandments and My statutes. But I will take the kingdom out of his son’s hand and give it to you—ten tribes."

"Go, tell Jeroboam, ‘Thus says the Lord God of Israel: “Because I exalted you from among the people, and made you ruler over My people Israel, and tore the kingdom away from the house of David, and gave it to you; and yet you have not been as My servant David, who kept My commandments and who followed Me with all his heart, to do only what was right in My eyes; but you have done more evil than all who were before you, for you have gone and made for yourself other gods and molded images to provoke Me to anger, and have cast Me behind your back— therefore behold! I will bring disaster on the house of Jeroboam, and will cut off from Jeroboam every male in Israel, bond and free; I will take away the remnant of the house of Jeroboam, as one takes away refuse until it is all gone."

"Moreover the Lord will raise up for Himself a king over Israel who shall cut off the house of Jeroboam; this is the day. What? Even now! For the Lord will strike Israel, as a reed is shaken in the water. He will uproot Israel from this good land which He gave to their fathers, and will scatter them beyond the River, because they have made their wooden images, provoking the Lord to anger. 16 And He will give Israel up because of the sins of Jeroboam, who sinned and who made Israel sin.” Then Jeroboam’s wife arose and departed, and came to Tirzah. When she came to the threshold of the house, the child died."

"And it was so, when he became king, that he killed all the house of Jeroboam. He did not leave to Jeroboam anyone that breathed, until he had destroyed him, according to the word of the Lord which He had spoken by His servant Ahijah the Shilonite..."

"(To Elijah, who had asked him what he could do for him before he was taken up into Heaven) Please let a double portion of your spirit be upon me."

"My father, my father, the chariot of Israel and its horsemen!"

"When Elijah was enveloped in the whirlwind, Elisha was filled with his spirit. He performed twice as many signs, and marvels with every utterance of his mouth. Never in his lifetime did he tremble before any ruler, nor could anyone intimidate him at all. Nothing was too hard for him, and when he was dead, his body prophesied."

"Then the Lord said to him [Elijah]: “Go, return on your way to the Wilderness of Damascus; and when you arrive, anoint Hazael as king over Syria. Also you shall anoint Jehu the son of Nimshi as king over Israel. And Elisha the son of Shaphat of Abel Meholah you shall anoint as prophet in your place."

"Then he went up from there to Bethel; and as he was going up the road, some youths came from the city and mocked him, and said to him, “Go up, you baldhead! Go up, you baldhead!” So he turned around and looked at them, and pronounced a curse on them in the name of the Lord. And two female bears came out of the woods and mauled forty-two of the youths."

"So it was, as they were burying a man, that suddenly they spied a band of raiders; and they put the man in the tomb of Elisha; and when the man was let down and touched the bones of Elisha, he revived and stood on his feet."

"The appointed duty of Eleazar the son of Aaron the priest is the oil for the light, the sweet incense, the daily grain offering, the anointing oil, the oversight of all the tabernacle, of all that is in it, with the sanctuary and its furnishings."

"Numbers 4,16 (NKJV)."

"And the Lord spoke to Moses and Aaron in Mount Hor by the border of the land of Edom, saying: “Aaron shall be gathered to his people, for he shall not enter the land which I have given to the children of Israel, because you rebelled against My word at the water of Meribah. Take Aaron and Eleazar his son, and bring them up to Mount Hor; and strip Aaron of his garments and put them on Eleazar his son; for Aaron shall be gathered to his people and die there.” So Moses did just as the Lord commanded, and they went up to Mount Hor in the sight of all the congregation. Moses stripped Aaron of his garments and put them on Eleazar his son; and Aaron died there on the top of the mountain. Then Moses and Eleazar came down from the mountain."

"Numbers 20,23-28 (NKJV)."

"And the Lord said to Moses: “Take Joshua the son of Nun with you, a man in whom is the Spirit, and lay your hand on him; set him before Eleazar the priest and before all the congregation, and inaugurate him in their sight. And you shall give some of your authority to him, that all the congregation of the children of Israel may be obedient. He shall stand before Eleazar the priest, who shall inquire before the Lord for him by the judgment of the Urim. At his word they shall go out, and at his word they shall come in, he and all the children of Israel with him—all the congregation."

"Numbers 27,18-21 (NKJV)."

"Then Nadab and Abihu, the sons of Aaron, each took his censer and put fire in it, put incense on it, and offered profane fire before the Lord, which He had not commanded them. So fire went out from the Lord and devoured them, and they died before the Lord. And Moses said to Aaron, “This is what the Lord spoke, saying:"

"Leviticus 10,1-3 (NKJV)."

"Aaron and his sons shall assign all the service of the sons of the Gershonites, all their tasks and all their service. And you shall appoint to them all their tasks as their duty. This is the service of the families of the sons of Gershon in the tabernacle of meeting. And their duties shall be under the authority of Ithamar the son of Aaron the priest."

"Numbers 4,27-28 (NKJV)."

"Aaron took to himself Elisheba, daughter of Amminadab, sister of Nahshon, as wife; and she bore him Nadab, Abihu, Eleazar, and Ithamar."

"Numbers 6,23 (NKJV)."

"The daughter of Pharaoh came down to bathe at the river, while her attendants walked beside the river. She saw the basket among the reeds and sent her maid to bring it. When she opened it, she saw the child. He was crying, and she took pity on him. ‘This must be one of the Hebrews’ children,’ she said. Then his sister said to Pharaoh’s daughter, ‘Shall I go and get you a nurse from the Hebrew women to nurse the child for you?’ Pharaoh’s daughter said to her, ‘Yes.’ So the girl went and called the child’s mother."

"For the horses of Pharaoh went with his chariots and his horsemen into the sea, and the Lord brought back the waters of the sea upon them. But the children of Israel went on dry land in the midst of the sea. Then Miriam the prophetess, the sister of Aaron, took the timbrel in her hand; and all the women went out after her with timbrels and with dances. 21 And Miriam answered them: “Sing to the Lord, For He has triumphed gloriously! The horse and its rider He has thrown into the sea!”"

"Then Miriam and Aaron spoke against Moses because of the Ethiopian woman whom he had married; for he had married an Ethiopian woman. So they said, “Has the Lord indeed spoken only through Moses? Has He not spoken through us also?” And the Lord heard it. [...] So the anger of the Lord was aroused against them and He departed. 10 And when the cloud departed from above the tabernacle, suddenly Miriam became leprous, as white as snow. Then Aaron turned toward Miriam, and there she was, a leper. [...] So Moses cried out to the Lord, saying, “Please heal her, O God, I pray!” Then the Lord said to Moses, “If her father had but spit in her face, would she not be shamed seven days? Let her be shut out of the camp seven days, and afterward she may be received again.” So Miriam was shut out of the camp seven days, and the people did not journey till Miriam was brought in again."

"Take heed in an outbreak of leprosy, that you carefully observe and do according to all that the priests, the Levites, shall teach you; just as I commanded them, so you shall be careful to do. Remember what the Lord your God did to Miriam on the way when you came out of Egypt!"

"Then the daughter of Pharaoh came down to bathe at the river. And her maidens walked along the riverside; and when she saw the ark among the reeds, she sent her maid to get it. And when she opened it, she saw the child, and behold, the baby wept. So she had compassion on him, and said, “This is one of the Hebrews’ children.” Then his sister said to Pharaoh’s daughter, “Shall I go and call a nurse for you from the Hebrew women, that she may nurse the child for you?” And Pharaoh’s daughter said to her, “Go.” So the maiden went and called the child’s mother. Then Pharaoh’s daughter said to her, “Take this child away and nurse him for me, and I will give you your wages.” So the woman took the child and nursed him. And the child grew, and she brought him to Pharaoh’s daughter, and he became her son. So she called his name Moses, saying, “Because I drew him out of the water.”"

"From the very inception of the Gulf Crisis, the dominant US media failed to fulfil the role of independent journalism. Instead it acted as public relations for the State Department, assimilating the language, terminology, and the assumptions of the administration, thereby undermining any critical perspectives upon the conduct of the war. Any attempt to discuss the media's coverage of the Gulf War must examine some of the ways in which it structured identification with the Pentagon's agenda, and the interests of an international elite."

"Hussein as the villain, Bush as the hero, and the US rescuing the victim is typical of colonial narratives...The analogy insists, furthermore, on a Eurocentric approach to Jewish history. In seeing Jewish history through a Euro-American Jewish perspective, the US media have presented Israel simplistically as a Western country populated by European Jews. Reading and watching media images from the Middle East, one is led to believe that there are only Euro-American Jews in Israel and only Moslem Arabs in the rest of the Middle East. One finds few images of Iraqi, Moroccan, or Ethiopian Israelis, even though Oriental Arab Jews compose the majority of the Jewish population in Israel."

"While the celebrations of Columbus' "discovery" have provoked lively opposition, the Eurocentric framing of the "other 1492" has been little questioned."

"Eurocentric historical discourse tends to paint a flattering picture of Europe during the "Age of Discovery" while denigrating the newly colonized peoples. At the time of the onset of colonialism and conquest, Europe was a rather brutal and superstitious place, dominated by a "demonological discourse" (Delumeau). Church-sponsored brutalities towards Jews and Muslims have to be seen therefore on the same continuum as the forced conversions of indigenous peoples of the Americas who, like the Jews and Muslims in Catholic Spain, were obliged to feign allegiance to Christianity."

"The elision of comparative discussion of the Muslim and Jewish situations in Christian Spain is rooted in present-day Middle Eastern politics. The 1992 commemorations reflect present-day battles over the representations of history. Subordinated to a Eurocentric Zionist historiography, they lament yet another tragic episode in a homogenous, static Jewish history of relentless persecution."

"The uniqueness and common victimization of all Jews at all times is a crucial underpinning of official Israeli ideology. The genocides of indigenous Americans and Africans are not a point of reference, while the linked persecution in Iberia of Jews and Muslims, Conversos and Moriscos, is rendered irrelevant. This selective reading of Jewish history hijacks the Jews of Islam from their Judeo-Islamic history and culture and subordinates their experience to that of the Ashkenazi-European shtetl, presented as a "universal" Jewish experience. In the Zionist "proof" of a single Jewish experience, there are no parallels or overlappings with other religious/ethnic communities. All Jews are by definition closer to each other than to the cultures of which they have been part. The Jews of Islam, and more specifically Arab Jews, problematize this Eurocentric representation."

"This picture of an ageless and relentless oppression and humiliation ignores the fact that, on the whole, Jews of Islam-a minority among several other religious/ethnic communities-lived relatively comfortably within Arab-Muslim society. My point is not to idealize the situation of the Jews of Islam, but rather to suggest that, with a few exceptions, the agendas of Zionist and anti-Zionist historians have either subsumed Islamic-Jewish history into Christian-Jewish history or ignored the status of Jews in the context of other minorities in Islamic societies."

"For Middle Easterners, the operating distinction had always been “Muslim,” “Jew” and “Christian,” not Arab versus Jew. The assumption was that “Arabness” referred to a common shared culture and language, albeit with religious differences."

"Now that the three cultural topographies that compose my ruptured and dislocated history – Iraq, Israel and the United States – have been involved in a war, it is crucial to say that we exist. Some of us refuse to dissolve so as to facilitate “neat” national and ethnic divisions. My anxiety and pain during the (1991) Scud attacks on Israel, where some of my family lives, did not cancel out my fear and anguish for the victims of the bombardment of Iraq, where I also have relatives. War, however, is the friend of binarisms, leaving little place for complex identities."

"To be a European or American Jew has hardly been perceived as a contradiction, but to be an Arab Jew has been seen as a kind of logical paradox, even an ontological subversion. This binarism has led many Oriental Jews (our name in Israel, referring to our common Asian and African countries of origin, is Mizrahi or Mizrachi) to a profound and visceral schizophrenia, since for the first time in our history Arabness and Jewishness have been imposed as antonyms."

"Intellectual discourse in the West highlights a Judeo-Christian tradition, yet rarely acknowledges the Judeo-Muslim culture of the Middle East, of North Africa, or of pre-Expulsion Spain (1492) and of the European parts of the Ottoman Empire. The Jewish experience in the Muslim world has often been portrayed as an unending nightmare of oppression and humiliation."

"Although I in no way want to idealize that experience – there were occasional tensions, discriminations, even violence – on the whole, we lived quite comfortably within Muslim societies. Our history simply cannot be discussed in European Jewish terminology."

"The same historical process that dispossessed Palestinians of their property, lands and national-political rights, was linked to the dispossession of Middle Eastern and North African Jews of their property, lands, and rootedness in Muslim countries. As refugees, or mass immigrants (depending on one’s political perspective), we were forced to leave everything behind and give up our Iraqi passports. The same process also affected our uprootedness or ambiguous positioning within Israel itself, where we have been systematically discriminated against by institutions that deployed their energies and material to the consistent advantage of European Jews and to the consistent disadvantage of Oriental Jews. Even our physiognomies betray us, leading to internalized colonialism or physical misperception. Sephardic Oriental women often dye their dark hair blond, while the men have more than once been arrested or beaten when mistaken for Palestinians. What for Ashkenazi immigrants from Russia and Poland was a social aliya (literally “ascent”) was for Oriental Sephardic Jews a yerida (“descent”). Stripped of our history, we have been forced by our no-exit situation to repress our collective nostalgia, at least within the public sphere. The pervasive notion of “one people” reunited in their ancient homeland actively disauthorizes any affectionate memory of life before Israel. We have never been allowed to mourn a trauma that the images of Iraq’s destruction only intensified and crystallized for some of us. Our cultural creativity in Arabic, Hebrew and Aramaic is hardly studied in Israeli schools, and it is becoming difficult to convince our children that we actually did exist there, and that some of us are still there in Iraq, Morocco, Yemen and Iran."

"Western media much prefer the spectacle of the triumphant progress of Western technology to the survival of the peoples and cultures of the Middle East. The case of Arab Jews is just one of many elisions. From the outside, there is little sense of our community, and even less sense of the diversity of our political perspectives."

"every child is born into a web of multiple affiliations, intersecting identities, and potential identifications."

"After World War Two, with decolonization and partitions, life shifted for many communities. There were transfers of populations, wherein one identity was transformed into another identity. A Muslim Indian became a Pakistani. In our case, Arab-Jews became Israelis. All of this happened virtually overnight. These new official identities did not reflect the feelings of the displaced people, and could not translate the contradictions on the ground. This new situation did not necessarily reflect those communities` sense of belonging. Hence, a crucial tension was generated between one`s official documentation and one`s emotional map of identity and sense of home and belonging. I have tried to explain this historical context in order to make sense out of our brutal rupture in the wake of partition. I grew up in Israel as a Jew, in a country that defines itself as a state for the Jews and as a Jewish state, which was presumably a solution for “the Jewish problem.” But for which Jews, and a solution for what? Being schooled in Hebrew in a Jewish state required that I completely reject everything associated with my home: namely, the Arabic that we spoke at home; my Iraqi parents; my Iraqi grandparents who didn't speak a word of Hebrew. The fact is that many people in my community missed Baghdad. But in this context, Iraq and the Iraqis were the enemy of the state to which we now officially belonged. I often describe my experience as a child as one of virtual schizophrenia, where I had to simultaneously live two identities, one outside of the home and another inside the home...The conflict between Israeli Zionism and Arab nationalism generated a situation where we had no place."

"in recent times, largely because of the Arab-Israeli conflict, there has been a construction in the public sphere of Jews and Muslims as always already enemies. In the media, journalists often appeal to the cliché that “this conflict goes back thousands of years.” But historically that is false; it largely goes back to the late nineteenth century and the emergence of Zionism. For many centuries and even millennia, Jews and Muslims often faced Christian prejudice together...The two stories/histories of Jews and Muslims are often told in isolation, but in fact the two groups were subjected to the same inquisition and continued to live together within Muslim spaces. In my work, I have insisted on the Judeo-Muslim hyphen, because while the Judeo-Christian hyphen implies a legitimate meta-narrative, the Judeo-Muslim hyphen has been elided. Yet, historically the Judeo-Muslim hyphen could be seen as the norm rather than the Judeo-Christian, which is a relatively recent phenomenon, going back to the Euro-Jewish enlightenment and reinforced by Zionist Eurocentrism."

"The particular/universal dichotomy often gets enlisted into a rescue narrative. We cannot forget how colonial discourse often represented colonialism as not simply conquering and exploiting, but also as advancing a universal civilizing mission, rescuing those barbaric people–especially, of course, their women and children–from their own horrible traditions, rituals, and culture. This idealist discourse was framed by the arrogant imperialism that saw itself as bringing light to dark places. This is unfortunately one side of the enlightenment. And addressing the intersection of the Enlightenment metanarrative with colonial discourse does not mean rejecting the Enlightenment in general. The Enlightenment is a complex phenomenon featuring contradictory discourses; what is required, therefore, is to highlight its philosophical contradictions as wells as its imperial dark side “on the ground.” In the colonial context, the Enlightenment often meant cultural subordination and psychic devastation. So the question is, what is a “barbaric practice,” and who has the right to determine what is barbaric? Who has the right to say, “I am the savior of these children?”"

"Zionism, to my mind, can be described as an effort to whiten the Jew philosophically and even literally."