Comedy

440 quotes found

"Now as Abraham's example shews us there must be a meet burial-place provided for the dead; so in the second place, that it must be a Set and Designed Place; not at random... but appointed, and put apart for that use. ...Abraham ...settled... ground to this good and only purpose: which because it is a holy employment, in regard of the bodies of the saints that are there buried, it is locus sacer, "holy:" not for that the dust of it hath in itself any inherent quality of sanctity, but for that it is destined and set apart for this holy use. Hence these places were called of old χοιμητἠρια, "the sleeping places" of Christians: and even those High Priests and Elders, whose consciences would serve them to barter with Judas for the blood of his Master; yet would pretend so much charity, as with the redelivered silverings of Judas to buy a field for the burial-place of strangers, called thereupon, Άηελδαμἁ. Out of the consideration of the holy designation of these peculiar places, came both the title and practice of the consecration of Cemeteries; which, they say, is no less ancient than the days of Calixtus the first, who dedicated the first cemetery, about the year of our Lord two hundred and twenty: although these cemeteries, being then only the outer courts of the Churches, perhaps seemed not to need any new or several forms of consecration, but took part of the dedication with the holy structures; and indeed by the Council of Arles it was decreed, That if any Church were consecrated, the Churchyard of it should require no other hallowing than by simple conspersion. But superstition hath been idly lavish this way. The various and unnecessary ceremonies of which consecration whoso desires to see, let him consult with Hospinian in his Tract De Origine Dedicationum: where he shall have it fully recounted, out of the Pontifical of Albertus Castellanus, what a world of fopperies there are, of crosses, of candles, of holy water, and salt, and censings. Away with these trumperies. But, thus much let me say, that, laying aside all superstitious rites, it is both meet and necessary, that these kind of places should be set aside to this holy use, by a due and religious dedication, as we do this day."

- Trumpery

0 likesDiscourseComedyVices
"And if Cow and Swine-dung were thus incorporated together with Horse-dung, and kept under Cover, they would be Cent. per Cent. the better for it, in Comparison of their lying all abroad exposed to the Weather. But, in Case there are not Conveniencies for laying such Dung under Cover, then, as the Beast Dungs are made, they should be lain in one great Heap or Dunghill... and as the black Water drains from it, it ought to be carefully preserved, by causing it to run into such a Receptacle or Reservoir, as will give the Farmer an Opportunity to carry it out in a Tub or Barrel, for throwing it over the Dunghill, or to scatter it... For, if Stable or other Dungs were laid thinly over the Farm-yard, the Rains would easily wash through them, and the Sun dry them, and that much more than when such Dungs are laid in a thick Substance. But, before I quit this Subject, I must observe, that I have seen a great Farmer lay his Stable-dung under a Granary built high from the Ground on Purpose to be a Shelter or Cover for something: Here I should think it improper to lay Dung, because the Steam of Dung is most apt to breed a Mould, that is pernicious to every thing it settles, or gets to. When Fowls-dungs are kept by themselves, as often as we have Dust, offal Chaff, or other Trumpery, fanned out of the Corn, we mix them with such Fowls-dung which, in Time, will lie, heat, rot and become an excellent Manure, to be sown as I said, out of the Hand Seed-cott, and harrowed in with your Barley, or otherwise applied."

- Trumpery

0 likesDiscourseComedyVices
"A certain citizen of Athens had a daughter named Pamphila, and a son called Chremes. The former was stolen while an infant, and sold to a Rhodian merchant, who having made a present of her to a Courtesan of Rhodes, she brought her up with her own daughter Thais, who was somewhat older. In the course of years, Thais following her mother's way of life, removes to Athens. Her mother dying, her property is put up for sale, and Pamphila is purchased as a slave by Thraso, an officer and an admirer of Thais, who happens just then to be visiting Rhodes. During the absence of Thraso, Thais becomes acquainted with Phasdria, an Athenian youth, the son of Laches; she also discovers from Chremes, who lives near Athens, that Pamphila, her former companion, is his sister. Thraso returns, intending to present to her the girl he has bought, but determines not to do so until she has discarded Phaedria. Finding that the girl is no other than Pamphila, Thais is at a loss what to do, as she both loves Phaedria, and is extremely anxious to recover Pamphila. At length, to please the Captain, she excludes Phaedria, but next day sends for him, and explains to him her reasons, at the same time begging of him to allow Thraso the sole right of admission to her house for the next two days, and assuring him that as soon as she shall have gained possession of the girl, she will entirely throw him off. Phaedria consents, and resolves to spend these two days in the country; at the same time he orders Parmeno to take to Thais a Eunuch and an Aethiopian girl, whom he has purchased for her. The Captain also sends Pamphila, who is accidentally seen by Chaerea, the younger brother of Phaedria; he, being smitten with her beauty, prevails upon Parmeno to introduce him into the house of Thais, in the Eunuch's dress. Being admitted there, in the absence of Thais, lie ravishes the damsel. Shortly afterward Thraso quarrels with Thais, and comes with all his attendants to her house to demand the return of Pamphila, but is disappointed. In conclusion, Pamphila is recognized by her brother Chremes, and is promised in marriage to Chaerea; while Thraso becomes reconciled to Phaedria, through the mediation of Gnatho, his Parasite."

- Unknown

0 likesPlaysComedy