Christians from the United States

965 quotes found

"For a time our efforts seem to create, and to adorn, and to perfect, until we forget our origin and destination, substituting self for that divine hand which alone can unite the elements of worlds as they float in gasses, equally from His mysterious laboratory, and scatter them again into thin air when the works of His hand cease to find favour in His view. Let those who would substitute the voice of the created for that of the Creator, who shout "the people, the people," instead of hymning the praises of their God, who vainly imagine that the masses are sufficient for all things, remember their insignificance and tremble. They are but mites amid millions of other mites, that the goodness of providence has produced for its own wise ends; their boasted countries, with their vaunted climates and productions, have temporary possessions of but small portions of a globe that floats, a point, in space, following the course pointed out by an invisible finger, and which will one day be suddenly struck out of its orbit, as it was originally put there, by the hand that made it. Let that dread Being, then, be never made to act a second part in human affairs, or the rebellious vanity of our race imagine that either numbers, or capacity, or success, or power in arms, is aught more than a short-lived gift of His beneficence, to be resumed when His purposes are accomplished."

- James Fenimore Cooper

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"There is something so gratifying to human vanity in fancying ourselves superior to most around us, that we believe few young men attain their majority without imbibing more or less of the taint of unbelief, and passing through the mists of a vapid moral atmosphere, before they come to the clear, manly, and yet humble perceptions that teach most of us, in the end, our own insignificance, the great benevolence as well as wisdom of the scheme of redemption, and the philosophy of the Christian religion, as well as its divinity. Perhaps the greatest stumbling-block of the young is a disposition not to yield to their belief unless it conforms to their own crude notions of propriety and reason. If the powers of man were equal to analyzing the nature of the Deity, to comprehending His being, and power, and motives, there would be some little show of sense in thus setting up the pretence of satisfying our judgments in all things, before we yield our credence to a religious system. But the first step we take brings with it the instructive lesson of our incapacity, and teaches the wholesome lesson of humility. From arrogantly claiming a right to worship a deity we comprehend, we soon come to feel that the impenetrable veil that is cast around the Godhead is an indispensable condition of our faith, reverence, and submission."

- James Fenimore Cooper

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"For ourselves, we firmly believe that the finger of Providence is pointing the way to all races, and colors, and nations, along the path that is to lead the east and the west alike to the great goal of human wants. Demons infest that path, and numerous and unhappy are the wanderings of millions who stray from its course; sometimes in reluctance to proceed; sometimes in an indiscreet haste to move faster than their fellows, and always in a forgetfulness of the great rules of conduct that have been handed down from above. Nevertheless, the main course is onward; and the day, in the sense of time, is not distant, when the whole earth is to be filled with the knowledge of the Lord, "as the waters cover the sea. One of the great stumbling-blocks with a large class of well-meaning, but narrow-judging moralists, are the seeming wrongs that are permitted by Providence, in its control of human events. Such persons take a one-sided view of things, and reduce all principles to the level of their own understandings. If we could comprehend the relations which the Deity bears to us, as well as we can comprehend the relations we bear to him, there might be a little seeming reason in these doubts; but when one of the parties in this mighty scheme of action is a profound mystery to the other, it is worse than idle, it is profane, to attempt to explain those things which our minds are not yet sufficiently cleared from the dross of earth to understand."

- James Fenimore Cooper

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"Parson Amen's speculations on this interesting subject, although this may happen to be the first occasion on which he has ever heard the practice of taking scalps justified by Scripture. Viewed in a proper spirit, they ought merely to convey a lesson of humility, by rendering apparent the wisdom, nay the necessity, of men's keeping them-selves within the limits of the sphere of knowledge they were designed to fill, and convey, when rightly considered, as much of a lesson to the Puseyite, with abstractions that are quite as unintelligible to himself as they are to others; to the high-wrought and dogmatical Calvinist, who in the midst of his fiery zeal, forgets that love is the very essence of the relation between God and man; to the Quaker, who seems to think the cut of a coat essential to salvation; to the descendant of the Puritan, who whether he be Socinian, Calvinist, Universalist, or any other "1st," appears to believe that the "rock" on which Christ declared he would found his church was the "Rock of Plymouth"; and to the unbeliever, who, in deriding all creeds, does not know where to turn to find one to substitute in their stead. Humility, in matters of this sort, is the great lesson that all should teach and learn; for it opens the way to charity, and eventually to faith, and through both of these to hope; finally, through all of these, to heaven."

- James Fenimore Cooper

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"I do not pretend to understand why such a sacrifice should be necessary, but I believe it, feel it; and believing and feeling it, I cannot but adore and worship the Son, who quitted heaven to come on earth, and suffered, that we might possess eternal life. It is all mystery to me, as is the creation itself, our existence, God himself, and all else that my mind is too limited to comprehend. But, Roswell, if I believe a part of the teachings of the Christian church, I must believe all. The apostles, who were called by Christ in person, who lived in his very presence, who knew nothing except as the Holy Spirit prompted, worshiped him as the Son of God, as one 'who thought it not robbery to be equal with God;' and shall I, ignorant and uninspired, pretend to set up my feeble means of reasoning, in opposition to their written instructions!"… I do not deny that we are to exercise our reason, but it is within the bounds set for its exercise. We may examine the evidence of Christianity, and determine for ourselves how far it is supported by reasonable and sufficient proofs; beyond this we cannot be expected to go, else might we be required to comprehend the mystery of our own existence, which just as much exceeds our understanding as any other. We are told that man was created in the image of his Creator, which means that there is an immortal and spiritual part of him that is entirely different from the material creature One perishes, temporarily at least--a limb can be severed from the body and perish, even while the body survives; but it is not so with that which has been created in the image of the deity. That is imperishable, immortal, spiritual, though doomed to dwell awhile in a tenement of clay. Now, why is it more difficult to believe that pure divinity may have entered into the person of one man, than to believe, nay to feel, that the image of God has entered into the persons of so many myriads of men?"

- James Fenimore Cooper

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"Speaking of their reading the Bible together, [my mother] says it was on his birth-day, about five or six years since that they began to read it together, regularly ; not by chapters but a hundred verses every morning before breakfast, unless the close of a chapter occurred to break or prolong the reading. He admired the Psalms inexpressibly. The Book of Job also. The prophesies of Isaiah, and the Epistles to the Hebrews struck him very forcibly. He admired the Epistle of St. James very much, calling it a beautiful pastoral letter. He told Mother once, "I used to think a great deal of St. James when I was a boy." He was deeply impressed with the book of Revelations. The allusions to Melchisedec always interested him particularly. He said, speaking of the definition of faith by St. Paul : "Faith is the substance of things hoped for, the evidence of things not seen," that it was so noble, so comprehensive, so just, so full, that the words themselves seemed to have been sent directly from Heaven. Speaking of the admiration he had always felt for the Liturgy, dear Mother mentioned his most deep sense of the excellence of the Lord's Prayer. He loved particularly the anthem, "God be merciful unto us, etc., etc." "The Liturgy was a blessed service to him," I observed. "Oh," cried dear Mother, "Blessed indeed! He lived on the Collects for the last few months!" They were in the habit of saying together every morning for years "Direct us O Lord, etc., etc." They knelt together, Father's arms about Mother; when he grew feeble she knelt, and he leaned his head on her shoulder. On the morning of his death dear Mother kneeled at the bedside and said the prayers they had been accustomed to use together. He seemed to understand, and follow, though with effort — partially conscious to the very last hour. For many years before separating, for even a short business absence of dear Father's, they always said together the prayer in the Marriage Service. Dear Mother added this prayer to others the last morning of his life. He seemed to understand but could not speak. The morning of his death when I came into the room dear Mother said, "Here is Susie, come to kiss you!" He partly opened his eyes, made an effort to smile, and put up his lips to kiss me — but his voice was gone."

- James Fenimore Cooper

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"Myspace is a great way to keep in touch with friends whom you don't care enough about to actually have a conversation with. Why bother calling to say 'How are you?' when you can just surf their page and post an mpeg of a guy farting on his cat? [Myspace is] this website where young people can post pictures and info about themselves for anyone to see. When I first heard about it, I thought to myself, 'Finally a Yellow Pages for sex offenders. Why didn't I think of that?' The most popular (American Idol) contestants have been: white people that sound black, young people that sound old, and straight guys that sound gay. The final five are exactly like The Breakfast Club: There's the rebel(Chris Daughtry), the princess (Katharine McPhee), the nerd (Elliot Yamin), the weirdo (Paris Bennett)...and of course, the principal (Taylor Hicks). What? He's old! (Ryan Phillippe & Reese Witherspoon) Broke up, (Kid Rock & Pamela Anderson) broke up, (Vince Vaughn & Jennifer Aniston) broke up, (Kate Moss & Pete Doherty) coked up. They said it wouldn't last; not the marriage, the stash. 007, .08, 1.2, 215. Came out, came out, (Tom Brady and Bridget Moynihan) came in, (Brady and Gisele Bündchen) came in. Hates Jews, went to rehab, loves Jews; hates gays, went to rehab, now loves gays; hates blacks, didn't go to rehab, still hates blacks. 'Father Knows Best', (with Britney Spears) 'Mad About You,' (Spears without panties) 'Leave It to Beaver.' New father, new father, new father? R.I.P., D.U.I., P.O.W. 'You're a hypocrite,' 'you're fat,' 'you're rude,' 'you're ugly,' whoa, whoa, whoa, guys. Stop fighting, you're both right. Booze, pot, Vicodin, crack, booze, pot, Vicodin, and crack."

- David Spade

0 likesActors from MichiganChristians from the United StatesComedians from the United States
"Christ had truths to present which the people were unprepared to accept or even to understand. For this reason also He taught them in parables. By connecting His teaching with the scenes of life, experience, or nature, He secured their attention and impressed their hearts. Afterward, as they looked upon the objects that illustrated His lessons, they recalled the words of the divine Teacher. To minds that were open to the Holy Spirit, the significance of the Saviour's teaching unfolded more and more. Mysteries grew clear, and that which had been hard to grasp became evident. Jesus sought an avenue to every heart. By using a variety of illustrations, He not only presented truth in its different phases, but appealed to the different hearers. Their interest was aroused by figures drawn from the surroundings of their daily life. None who listened to the Saviour could feel that they were neglected or forgotten. The humblest, the most sinful, heard in His teaching a voice that spoke to them in sympathy and tenderness. And He had another reason for teaching in parables. Among the multitudes that gathered about Him, there were priests and rabbis, scribes and elders, Herodians and rulers, world-loving, bigoted, ambitious men, who desired above all things to find some accusation against Him. Their spies followed His steps day after day, to catch from His lips something that would cause His condemnation, and forever silence the One who seemed to draw the world after Him. The Saviour understood the character of these men, and He presented truth in such a way that they could find nothing by which to bring His case before the Sanhedrim. In parables He rebuked the hypocrisy and wicked works of those who occupied high positions, and in figurative language clothed truth of so cutting a character that had it been spoken in direct denunciation, they would not have listened to His words, and would speedily have put an end to His ministry. But while He evaded the spies, He made truth so clear that error was manifested, and the honest in heart were profited by His lessons."

- Ellen G. White

0 likesChristian leadersChristians from the United StatesMysticsFounders of religionsTheologians from Maine
"Two of the Delta Force snipers, Randy Shughart and Gary Gordon, watched the second Black Hawk go down from their position in another helo. The Black Hawk helicopter carrying Shughart and Gordon was being used as an airborne sniper platform. They radioed immediately to inform us the crew in the second crash was alive but injured and it appeared they could not get themselves out of their seats. They reported, "Their backs are probably broken. Put us in and we can get them out." The answer was immediate. "We can't send you in because we have nobody to support you with. You would be going into a hornet's nest since everybody's at the first crash site. Stay above them and keep shooting- take out as many Somalis as you can." They did. But they called back in less than thirty minutes and said, "There are too many Somalis coming in. You've got to put us on the ground!" The answer was "No" for the second time. The third time they called, they sounded both adamant and desperate. "We're the only hope; put us in." It was important to question their situational awareness regarding what was happening. Did they fully understand the risks? They reported that they were well aware of what they were going into since they were watching it unfold from their perch in the help. "Yes, put us in." They went in. And they fought valiantly, but both gave their lives to save one of their own. The lone survivor from the crash told us the incredible story of Randy and Gordy, which became the narrative for the recommendations of Medals of Honor for both men."

- William G. Boykin

0 likesMilitary leaders from the United StatesPeople from North CarolinaChristians from the United StatesUnited States federal government officialsNon-fiction authors from the United States
"We fought an eighteen-hour battle that day. Most people don't realize this, but we were fighting over two of our dead comrades- the pilot and co-pilot. And we took more casualties because we refused to leave them behind. We couldn't get those two bodies extracted from that helicopter, and we were not going to leave the remains of our two men behind. We were fighting over dead bodies. But, to us, it didn't matter. Alive or dead, they were our comrades and they were coming out with us. We knew they would have been there for us were the roles reversed. When Randy Shughart and Gary Gordon made that third request to go down into the street, they knew there wasn't much chance they would come out alive. That's a transcendent cause. And so was recovering the bodies of the others who died. The question for today is this- have we assessed our lives to determine who and what it is that's worth living and dying for? One can be part of today's "give me" generation or one can be part of "I'll give to you." Shughart and Gordon were givers- not takers. And they gave their lives. But they gave their lives because they had a transcendent cause. Their cause was- at the tactical level- the same for every warrior who's ever been on the battlefield: the guy behind you, in front of you, and on your right and left."

- William G. Boykin

0 likesMilitary leaders from the United StatesPeople from North CarolinaChristians from the United StatesUnited States federal government officialsNon-fiction authors from the United States
"A prayer breakfast at Fort Riley set for Monday as part of 1st Infantry Division's "Victory Week" celebration has been rescheduled, and the retired three-star general who'd been invited to speak — and whose invitation to a similar event at West Point in 2012 met with fierce opposition — won't be asked back. Retired Lt. Gen. William "Jerry" Boykin, a 36-year Army veteran and longtime member of the special operations community, was to address the morning gathering at the Kansas base, but "due to a number of scheduling conflicts ... the breakfast will be rescheduled for a later date," 1st ID spokesman Master Sgt. Mike Lavigne said in a Wednesday email.The day before, Military Religious Freedom Foundation founder Mikey Weinstein sent multiple emails to 1st ID commander Maj. Gen. Wayne Grigsby on behalf of his advocacy group, demanding the leader "immediately withdraw" Boykin's invitation. Weinstein's email included a report from another MRFF staffer on Boykin that brought up, among other issues: *The general's statements while in uniform comparing the global war on terrorism to a holy war against Satan. *Widely reported remarks, also during his time in service, that he had confidence in an engagement with enemy forces led by a Somali warlord because "I knew my God was bigger than his." *Statements made after his retirement claiming Islam is "not just a religion, it's a totalitarian way of life" and should not receive protection under the First Amendment. Boykin, now an executive vice president with the conservative Family Research Council, could not immediately be reached for comment."

- William G. Boykin

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"Had I so interfered in behalf of the rich, the powerful, the intelligent, the so-called great, or in behalf of any of their friends, either father, mother, brother, sister, wife, or children, or any of that class, and suffered and sacrificed what I have in this interference, it would have been all right; and every man in this court would have deemed it an act worthy of reward rather than punishment. This court acknowledges, as I suppose, the validity of the law of God. I see a book kissed here which I suppose to be the Bible, or at least the New Testament. That teaches me that all things whatsoever I would that men should do to me, I should do even so to them. It teaches me, further, to "remember them that are in bonds, as bound with them." I endeavored to act up to that instruction. I say, I am yet too young to understand that God is any respecter of persons. I believe that to have interfered as I have done as I have always freely admitted I have done in behalf of His despised poor, was not wrong, but right. Now, if it is deemed necessary that I should forfeit my life for the furtherance of the ends of justice, and mingle my blood further with the blood of my children and with the blood of millions in this slave country whose rights are disregarded by wicked, cruel, and unjust enactments, I submit; so let it be done!"

- John Brown (abolitionist)

0 likesAbolitionistsExecuted peoplePeople from ConnecticutRevolutionariesChristians from the United States
"Dear Friend: Although the hands of Slavery throw a barrier between you and me, and it may not be my privilege to see you in your prison-house, Virginia has no bolts or bars through which I dread to send you my sympathy. In the name of the young girl sold from the warm clasp of a mother’s arms to the clutches of a libertine or profligate (a completely immoral and shameless person), - in the name of the slave mother, her heart rocked to and fro by the agony of her mournful separations -- I thank you that you have been brave enough to reach out your hands to the crushed and blighted of my race. You have rocked the bloody Bastille (a famous prison stormed and liberated during the French Revolution in 1789); and I hope from your sad fate great good may arise to the cause of freedom. Already from your prison has come a shout of triumph against the giant sin of our country. We may earnestly hope that your fate will not be a vain lesson, that it will intensify our hatred of Slavery and love of Freedom, and that your martyr grave will be a sacred altar upon which men will record their vows of undying hatred to that system which tramples on man and bids defiance to God. . . You have rocked the bloody Bastille; and I hope that from your sad fate great good may arise to the cause of freedom. Already from your prison has come a shout of triumph against the giant sin of our country..."

- John Brown (abolitionist)

0 likesAbolitionistsExecuted peoplePeople from ConnecticutRevolutionariesChristians from the United States
"We find the verses, "I came not to send peace, but a sword" (Matt. 10:34), and "Let him sell his cloak and buy a sword" (Luke 22:36), which are used as proof that Jesus wanted his disciples to be prepared for war. ...in Matthew, we find that the very next verse reads: "For I came to set a man at variance against his father, and the daughter against her mother, and the daughter-in-law against her mother-in-law. ...If one means that Jesus came to bring a literal sword then the next means that he came as a great home-wrecker, setting the members thereof one against the other. Such a literal interpretation prevents any clear understanding of the words of Jesus. Surely his words, "I came not to send peace but a sword," mean that he came to bring about a sharp division between those who do right and those who do wrong. In Kent's translation of the New Testament, these words read: "I did not come to bring peace, but a struggle. For I came to make a man disagree with his father, a daughter with her mother, and a daughter-in-law with her mother-in-law. It is to be doubted if a single reputable Biblical scholar can be found who will interpret these words to mean that Jesus had reference to a literal sword as a means of accomplishing a desired end. With reference to the passage in Luke, one has only to read the verses that follow to see that Jesus could not have meant these words as a sanction of war. It was the last evening of Jesus life... He himself was about to be reckoned with transgressors and surely his disciples would have to encounter bitter opposition. They must therefore be prepared must be armed must have swords. ...the disciples, promptly misunderstanding Jesus' reference to a sword, reminded him that they had two, and he replied, "It is enough" or according to Moffatt's translation, "Enough! Enough!"). But obviously, two swords were not enough to defend his life from his strong and determined foes; two swords were not enough for war. They were, however, enough and even one was enough, to convey his thought of being prepared for the time of stress that was approaching. Professor Hastings Rashdall, the eminent theologian and philosopher, says in this connection: "More probably the words were 'a piece of ironical foreboding,' which the disciples took literally. The 'it is enough' will then mean, 'Drop that idea: my words were not meant seriously.""

- Kirby Page

0 likesSocialists from the United StatesPacifistsAnti-war activistsAuthors from the United StatesChristians from the United States
"In my opinion, the national anthem is a symbolic song about our country. It represents honoring the many brave men and women who sacrifice and have sacrificed their lives each and every single day to protect our freedom. Sitting or kneeling down during the national anthem is a disgrace to those people who have served and currently serve our country. Sitting down during the national anthem on September 11th is even more horrific. Protest all you want and use social media all you want. However, during the nearly two minutes when that song is playing, I believe everyone should put their hands on their heart and be proud of our country for we are all truly blessed. Recent history has shown that it is a place where anyone no matter what race or gender has the potential to become President of the United States. We live in the most special place in the world and should be thankful. After the song is over, I would encourage everyone to please use the podium they have, stand up for their beliefs, and make America a better place. The rebuilding of battery park and the freedom tower demonstrates that amazing things can be done in this country when we work together towards a common goal. It is a shame how quickly we have forgotten this as a society. Today we are more divided then ever before. I could never imagine multiple people sitting down during the national anthem on the September 11th anniversary. The lessons of 911 should teach us that if we come together, the world can be a better and more peaceful place #neverforget."

- Kate Upton

0 likesModels from the United StatesChristians from the United StatesActresses from MichiganWomen born in the 1990s
"Sex. Some of us do it, most of us like it and we all think about it…. A lot. I know I do (though I was told that it’s normal). Gettin’ busy really isn’t the taboo subject that it once was. Funnily enough, today there is one area of sex that when discussed, still makes people’s posteriors pucker with discomfort… abstinence. The idea of abstinence has become somewhat of a punchline in this country. From the myth of unrealistic “abstinence only” education, to the media’s constant portrayal (and mockery) of young, nerdy, out of touch Christians riddled with chastity pendants, the message on abstinence being pumped through pop-culture is clear; If you’re abstinent it’s either because A) you’re ugly or B) you’re a loser. In my case, it was often both. Maybe it’s just the lack of fun-factor, or maybe it started with harlotry being misused as a fulcrum for women’s liberation, but if you so much as suggest to someone that abstinence might be beneficial, you’ll often find yourself vilified as a judgmental jackass faster than Bill Maher can throw up his dainty hands. Sure, Michelle Obama can run around the country and condemn little fatties for inhaling Little Debbies, but if you try and apply that same helpful, healthful concept to sex, it’s seen as pushy and/or prudish. Listen, one doesn’t need to be religious (nor a rocket scientist) to see the value of abstinence. Let’s disregard the immediately eliminated risk of increasingly popular STD’ and STI’s. Heck, let’s even discount the statistical data showing that sexual exclusivity seems overwhelmingly conducive to a successful marriage .Abstinence also provides an incomparable bond of trust in a relationship. Yes, I admit it, I’m in a long-term relationship and I’m abstinent. Scandalous, I know. It’s an incredibly difficult thing to do (mostly for me, because she’s way out of my league), and that’s what makes it so important. Constantly we hear cries of women aimed at their supposedly overly jealous boyfriends, “What’s the matter? Don’t you trust me?” No, he doesn’t. You slept with him on the first date and there is no reason for him to think that you wouldn’t do the same when a better offer comes along. Then again, what do I know? I’m just a young, sexless, STD-free-moron in love. You should try it sometime...though I’m not here to judge."

- Steven Crowder

0 likesJournalists from DetroitChristians from the United StatesCritics of IslamPolitical commentators from the United StatesJournalists from Canada
"Multi-ethnic polities are hardly unknown to history. Of these, Aristotle gives several examples—all of which ended up fighting civil wars along ethnic lines. The most common (one may say only) way that multi-ethnic societies have been successfully governed is centrally, from the top, by some form of one-man rule, whether monarchical, Caesarist, or tyrannical. This, ultimately, is how Rome “solved” the problem of admitting so many foreigners to citizenship, to say nothing of its far-flung conquest of peoples whom it never made citizens. In more recent times, one may think of the Austro-Hungarian Empire and Tito’s Yugoslavia. Consider, now, the contemporary United States of America. At first glance, it seems to belie Aristotle’s implied assertion that regime-ending ethnic conflict is unavoidable wherever more than one group lives under the same government. Americans pride themselves, and their country, on their exceptional track record of assimilating peoples from all over the world. Yet before we congratulate ourselves overmuch, let us reflect, first, on the fact that the United States has not merely abandoned but utterly repudiated the traditional understanding of assimilation, which is now denounced by all elite opinion as “racist” and evil. Not only does no American institution encourage (much less demand) assimilation, they all foment the opposite. Immigrants to America are exhorted to embrace their native cultures and taught that the country to which they’ve chosen to immigrate is the worst in world history, whose people and institutions are intent on harming them, and that their own cultures are infinitely superior. In this respect, one supposes, immigrants are encouraged to “assimilate”—to the anti-Americanism of the average Oberlin professor."

- Michael Anton

0 likesAlt-right writersConservatives from the United StatesChristians from the United StatesNationalistsUnited States federal government officials
"Tyrants or ruling classes that despoil their countries for personal gain are nothing new. If that were all we had today, our situation would be much more understandable. And we do, in part, have that. Our ruling class is rich and rapacious—rich because rapacious, and eager to be richer still by taking what little you have left. Yet elite enthusiasms extend well beyond mere greed. There is a malice in them atypical to the native despot, one found historically only or largely among the most punitive conquerors. A tyrant fears a healthy population, to be sure, because such is always a threat to his power. This fear typically inspires little beyond efforts to ensure that the population is dependent and unarmed—two aims of our overlords, it need hardly be added. Tyrants or ruling classes that despoil their countries for personal gain are nothing new. But our elites also go much further. They seem determined to make the American population fat, weak, ugly, lethargic, drug-addled, screen-addicted, and hyper-sexualized, the men effeminate and the women masculine. Those last two actually barely scratch the surface of the agenda, which includes turning males into “females” and vice versa—or into any one of a potentially infinite number of “genders.” (The number varies depending on which source you check; sixty-three is the highest I could find. Needless to say, no establishment source stops at “two.”) The regime promotes every imaginable historic form of degeneracy—and then invents new ones undreamt of by Caligula, the Borgias, or Catherine the Great."

- Michael Anton

0 likesAlt-right writersConservatives from the United StatesChristians from the United StatesNationalistsUnited States federal government officials
"In his enthusiasm... Tipler has neglected part of the Popperian lesson about what the growth of knowledge must look like. If the omega point exists, and if... created in the way... Tipler... set out... the late universe will... consist of embodied thoughts of inconceivable wisdom, creativity and sheer numbers. But... problem solving means rival s, errors, criticism, refutation and backtracking. Admittedly, in the limit (which no one experiences), at the instant the universe ends, everything that is comprehensible may have been understood. But at every finite point our descendants' knowledge will be riddled with errors. Their knowledge will be greater, deeper and broader than we can imagine, but they will make mistakes on a correspondingly titanic scale too. Like us, they will never know certainty or physical security, for their survival, like ours, will depend on... creating a continuous stream of new knowledge. If they... fail, even once... to increase... computing speed and memory capacity... the sky will fall in on them and they will die. Their culture... will be split by passionate controversies. ...[I]t seems unlikely that it could... be regarded as a 'person'. Rather... a vast number of people interacting... disagreeing. ...often ...mistaken, and many mistakes ...uncorrected for... long periods (subjectively). Nor... ever... morally homogeneous...Nothing will be sacred... and... people will continually be questioning assumptions that other[s]... consider... fundamental moral truths. ...[B]y the methods of reason, every... controversy will be resolved. But... replaced by... more... fundamental controversies. Such... is very different from... God... But... some subculture within it... will be resurrecting us if Tipler is right."

- Frank J. Tipler

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"For conspicuous gallantry and intrepidity at the risk of his life above and beyond the call of duty as demolition sergeant serving with the 21st Marines, 3d Marine Division, in action against enemy Japanese forces on Iwo Jima, Volcano Islands, 23 February 1945. Quick to volunteer his services when our tanks were maneuvering vainly to open a lane for the infantry through the network of reinforced concrete pillboxes, buried mines, and black volcanic sands, Cpl. Williams daringly went forward alone to attempt the reduction of devastating machine-gun fire from the unyielding positions. Covered only by four riflemen, he fought desperately for four hours under terrific enemy small-arms fire and repeatedly returned to his own lines to prepare demolition charges and obtain serviced flamethrowers, struggling back, frequently to the rear of hostile emplacements, to wipe out one position after another. On one occasion, he daringly mounted a pillbox to insert the nozzle of his flamethrower through the air vent, killing the occupants, and silencing the gun; on another he grimly charged enemy riflemen who attempted to stop him with bayonets and destroyed them with a burst of flame from his weapon. His unyielding determination and extraordinary heroism in the face of ruthless enemy resistance were directly instrumental in neutralizing one of the most fanatically defended Japanese strongpoints encountered by his regiment and aided vitally in enabling his company to reach its objective. Cpl. Williams' aggressive fighting spirit and valiant devotion to duty throughout this fiercely contested action sustain and enhance the highest traditions of the U.S. Naval Service."

- Hershel W. Williams

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