Businesspeople from France

307 quotes found

"Saint-Simon was the founder of corporatism, or at least of technocracy. It is in Saint-Simon that we find the identification of the categories life, or society, with industry. Saint-Simon helps to generate a theme which subsequently pervades all socialist traditions, for he raises the issue of status or legitimacy of citizenship with reference to productivity. Saint-Simon's hoped-for world is not only one where those who do not work shall not eat; it is also a place where they absolutely shall not rule. As Paul Ricoeur points out, Saint-Simon leaves a legacy which affects all socialisms, for he introduces into social theory (he theme of idleness and parasitism as social problems consequent on the evasion of the central social responsibility ascribed to citizens: the duty to be productive. Saint-Simon then adds his second profound message – that the elimination of the social problem of parasitism can finally lead to the disappearance of the state. For the logic of Saint-Simon is that the only legitimate social functions are those of production, and those of the scholarship which aids production. It is no accident that this corporatist utopia is today defended by western labour movements, for it exhausts the contemporary utopic vision of citizenship – good citizens are those who either boost Gross National Product or who conduct Wissenschaft as part of that process. For Saint-Simon was indeed to argue that 'Politics is the science of production'; here there is a politics of economic interests, but no other politics. Thus the second legacy – for where there is no politics, there need be no state, or at least no state conventionally defined. Saint-Simon proposes that there ought henceforth to be three chambers of government, functionally defined and solely directed to the national productive task." Politics would thus become administration, society would become a technocratic utopia untroubled by the routine vicissitudes of everyday life as encountered by the 'unproductive' masses. Bourgeoisie and proletariat would be locked into perpetual embrace, while parasites rich and poor alike would wither and government along with them. For the new society would only have hands, head and heart, and the parasites would be expelled by the body corporate."

- Henri de Saint-Simon

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"In this country there is another pagoda, well-built and very ancient, and ornamented within and without with many figures, which are representations of girls and women only. Men never go there to worship, and on that account it is called the girls’ pagoda. It has an alter in the middle like the other pagodas, and upon this altar there is an idol of massive gold about 4 feet high, which represents a girl, standing, whom they call Ram-Marion. She has on her right an image of a child, standing, made of massive silver, and nearly 2 feet in height, and it is said that this girl living a holy life, the infant was taken to her by the Brahmans to learn her creed and how to live well; but at the end of three or four years, during which the child had dwelt with the girl, it became so clever and accomplished that all the Rajas and Princes of the county wished for it, and, at last, one of them carried it off one night and it has not since. This idol has on her left, at the base of the altar, another idol representing an old man, whom they say had been the servant of Ram-Marion and the child, and the Brahmans pay great reverence to this idol. They come to it only once a year for worship, and it is necessary for them to arrive on a prescribed day, which is the first day of the moon in November, because the pagoda is only opened at full moon. During the fifteen days which intervene all the pilgrims, both men and women, must fast at times, and bathe three times everyday, without leaving a single hair on their bodies, all being easily removed by the use of a certain earth with which they rub themselves [use of lime and arsenic and depilatories. (Vol. II, pp. 238-39)"

- Jean-Baptiste Tavernier

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