Women In Law

"it is important to recognize that governments seldom initiate action to address environmental problems. Governments generally respond to outside pressure, and this pressure must be applied over an extended period of time to achieve lasting results."

"A colonial mentality exists in the South, where local governments and big business take advantage of people who are politically and economically powerless. This mentality emerged from the region's earlier marriage to slavery and the plantation system-a brutal system that exploited both humans and the land."

"history of human slavery spawned environmental racism in the United States."

"Racism holds everybody back. So, while people make the decision that people who work in hotels and restaurants really don’t need a livable wage because they’re black, and we don’t have to pay black people a lot, what they are doing is they are robbing themselves of a decent tax base. They are producing citizens who can’t buy health insurance, putting a drain on the city. And so the racism that drives this belief that you can treat some human beings less than others, in the end catches up with all of us because it lowers the standard of living for everybody. And I think that’s what we have been dealing with in the city of New Orleans."

"There was a lot of discrimination against African-Americans with apartments. You would go there to rent, you’d call, and it was available, and when you got there it wasn’t. And then later you found out there were rental units, but they were not renting to us. They had met their quota of African-Americans."

"I think that black people’s concerns about the environment and environmental justice are synonymous. I believe that black people understand the environment because of the injustices that exist in their communities as it relates to their health and exposure. It all merges around the larger concept of civil rights, and so we have combined the idea of environmental protection with civil rights."

"My hope is for the future with young people. I would say that young people are not NEARLY as racist as what we used to be. And I think they see a completely different world and I’m so happy that that is the case."

"My thing was, if you’re not going to protect the citizens at least tell them what they need to do to protect themselves. So we started the Safeway Back Home campaign, where people remediated their own properties and planted new grass, and so on."

"Environmental injustice occurs in a number of ways. The fact that, first of all, when you look at the federal level they never addressed soil contamination that exists all over the city. We have extremely high arsenic levels, and PCBs, cause where we live we use a lot of pesticides; we have a lot of pests. From rat poisoning, to pesticides for roaches and mosquitoes, you already have all of that, right, and then you add to that the big mixture that came in all the water from all over, even from the bottom of Lake Pontchartrain, then you add to that human feces and everything from the sewage treatment plants. That water was extremely filthy. And very dangerous. And then it settled. There was a light dust that covered everything when we came back home."

"In New Orleans east, we have one supermarket. I went to the supermarket yesterday. I could get no lettuce, you know, no fruit…all the fruit gone. It was just amazing. 70,000 people, one supermarket in New Orleans east. That’s it. And I have to tell you, I’ve not been a big McDonald’s fan, but after Katrina, if it weren’t for McDonald’s we wouldn’t have had anything to eat. It was like people just forgot about us."

"People of my age group are so angry, Why are we in the same place? We’ve actually lost some of the progress."

"The Harvard study comes out and I’m like, ‘OK, now I understand.' Black people are dying because of where we live."

"After Katrina, trying to get back to the city was awful for Black people and we still haven’t fully recovered."

"Any climate bill has to deal with both repairing EJ communities and reducing climate change. The fact of the matter is that they go hand in hand, because one of the reasons that we are the way we are is because of what we’ve done to communities of color across this country — putting fossil fuel industry facilities in our communities, not caring about our health or our lives, that’s why we’re here. We can’t move forward without addressing that."

"Communities have not been able to recover, to go back home. And gentrification is happening at warp speed in areas where climate change and flooding have caused the displacement of communities. This is a huge problem. Race is at the center of it in terms of fairness. And we have to find a way to make certain that we make up for the harm that’s been done and put things in place so that harm does not continue for racial minorities in this country."

"I don’t think we should talk about reducing greenhouse gases and saving the planet without environmental justice being shoulder to shoulder with that."

"it seems difficult to talk about putting in place a project that deals with racial discrimination when you can’t use race in evaluating it. It’s really insane."

"Any project that moves forward should be inclusive of three things: It will not harm communities. It will not contribute to the climate crisis. And it will not perpetuate racially disproportionate burdens of pollution. Any program that we bring in to solve the problem must have these three principles embedded in it so we don’t make the same mistakes."

"The ocean commons belong to us all. A Blue New Deal must end attempts to industrialize the ocean through factory fish farms and large-scale aquaculture."

"Creole people were free people of color, and they could own land before many Black folks could. And so my family had been there before it was America, before it was the U.S."

"I think that’s the part that scares me the most. We’re losing generations of people who know the anatomy of these things. And we’re getting new people into our space who have no clue what a hurricane is, and the hurricanes that we know to describe are not the ones we’re facing now."

"now the land is perpetually saturated, because the water is rising, the water table is rising, the lake is rising"

"the sea level rise is real, and for those of us who are very close to the sea, we can see it."

"TV didn’t show the places around New Orleans. So driving across the bridge on Lake Pontchartrain, you have to go through a swamp, and everything that was so green all of my life was brown and stinky. And it was just death. I’d never smelled death like that. Everything died. The salt water intrusion killed all the vegetation in the swamp that you have to drive through."

"there are all of these researchers who were looking at South Louisiana before Katrina, many people concerned about sea level rise and all of these things for a very long time, but it wasn’t common knowledge. It wasn’t information brought to the communities. The universities knew it, but the communities didn’t know."

"And that was a moment where you sort of have this — it’s surreal. You don’t — who can believe your land won’t be there anymore? Most people still can’t conceptually understand that."

"that land, for people like me, was tied to our freedom. You know, that land, the land and the right to be there was tied to — it was the difference between being enslaved and not. It was — it is a culture that has birthed a lot of people. And to lose that — it felt in that moment that we would lose everything."

"people ask me all the time, if you know your land is going to go, why are you still fighting?...I don’t know what they’re expecting, you know? We going down swinging if we going."

"it was the most honest answer I’d ever gotten."

"I don’t have this law degree for nothing. And the laws as they are written right now are not meant for me, and they’re not meant for my community, and they’re not meant to help people, and they’re not meant to save people, and they’re not meant to do those things with the utmost humanity and dignity. They are meant to preserve a middle-class tax base, period, almost every law that we have. How does this affect the taxpayer? is the analysis that is used."

"there are bad people in this world, but mostly, there are just people who don’t know."

"it was a moment for me that I understood, well, I have a purpose here. We’ve got to change these laws. We’ve got to change the society. It is the structures that we are living in that is the problem. I am not talking about you liking me, or me liking you, anymore. We’re now going to talk about, does this work for the least of us, which goes back to that very Catholic upbringing...That’s what I learned. That’s who we’re supposed to care about. That’s who we’re supposed to take the time to make things work for."

"the structures and the laws of our country do not work for the least of us. In fact, they create and marginalize people. They create vulnerability, and then we blame people for that vulnerability by saying something about their own individual acts. What we witnessed in Katrina was not a series of poor choices by individuals. We witnessed the breakdown of a system, or: we witnessed a system working the way it was designed to work."

"I started reading Red Cross papers and FEMA paperwork, and I’m thinking to myself, I’m a lawyer and I can’t understand this stuff. How can regular folks understand what they’re signing? And they were signing their life away. They were signing their property. They were signing, you know, to receive dollars that then got them into lawsuits with the federal government because they didn’t spend them the right way. You know, no one’s telling them what to do, they’re just telling them to sign the paperwork. And this got to understanding what happens when you don’t invest in your education system, what happens when the rest of the nation allows for the South’s education system to go to those low levels. It means, in disaster, people don’t understand the paperwork that they’re signing or the implications behind them. And oh, by the way, neither did the lawyer. Like, I had to like, break that stuff down and read it, too."

"You know, we in this country, we all have this starting point of our own struggle, our own existence. And so equitable disaster recovery means you have to acknowledge the past in your action, for the moment and for the future. This is about repair, it’s not just about response. And we in this country have a real problem with that part, right, because blame, for us, is shameful. Responsibility is shameful. But we’re all responsible. If we’re maintaining this system, we are all responsible for the inequities, and therefore, we are all responsible for solutions that are equitable. And it means we have to start at those places that we have created vulnerabilities in, and then go from there. We have enough resources to help everybody. This is about where you start."

"It’s hard, living in this country and even the response to disaster or harm is to go purchase something. You know? That’s — we don’t even know what we’re doing. We’re so unconscious — we just do it unconsciously. We’re so wealthy — just go buy it. Just go take it. It’s yours to take. It takes a lot of courage to examine that, right, because we would have to examine our comfort. We would have to examine the things we worked all our lives to get — the standards. We have really harmful standards that are harming the planet — our standards. We are — as a country, as a nation, as a people who love comfort and love what we love and love our freedom — we are at the tip of the blame knife. And we are causing a lot of harm, and we’re not paying attention. We’re thinking about climate impacts as something that’s harming those poor people over there because they’re poor, or because they have a bad leader, or, you know — but that’s not what’s happening. Our consumption is causing this problem."

"if we believe in luck, then there’s some responsibility that goes with that. If we’re lucky enough to live in this country and to have what we have, then we don’t just get to recycle and feel better about ourselves. It’s time to show up at the hard places, right? Everybody else is waiting for us to admit that we are the engine of the harm. And so that takes courage. I mean, you know, who wants to admit that about themselves? It is courage, you know? We don’t like to look in the mirror. That stuff takes courage. I fight with those things all the time; like, what’s the line between the blame that stops you from action and the acknowledgement that catapults you to do the right thing? You’ve got to practice that. You’ve got to practice that one every day, or else — and you can’t be mad at people, because there’s a journey. I used to get very mad at people...I mean, you know, the amount of patience it takes for middle-class white folks to understand the plight of brown people in this country is just, like, how much longer do you need me to sit here and be nice about this? At some point, it feels like you’re not listening to me. And now that’s just disrespectful, which we don’t do in the South, because disrespect is a — that’s a line. So the courage is something to practice, and patience is, too. But we are facing a crisis that we have maybe seven years at most to make some corrections on, so we’ve all got to get to that a little quicker."

"to really, really admit that you understand what is happening to the planet, it will break your heart. If you don’t cry deep, hard tears for the state of this planet and all of the people on it, you don’t yet understand the problem. And so once you get to that place, the only thing that can bring you out of that kind of darkness is belief in something greater than yourself."

"We’re going to lose everything, and my last name is Battle. What am I supposed to do? I’m supposed to fight. I’m supposed to fight, but I’m supposed to fight with tools that build people up, not tools that take people down and take them out. And that’s love. That’s patience. That’s all of those things that they taught you in Sunday school. They were right."

"This is not about greenhouse gas reduction. This is about do we value people equally? And if we do, we’ve got some recalibrating to do, as a planet."

"I can’t believe that it is the U.S. government — it’s our government, it’s our representatives, under every administration in these international talks — that are stopping the conversation that says: finance the work needed for the people who are feeling the impacts of climate; finance that, because you caused it. It’s our country saying no. That, to me, is like, come on now. We’re better than that. This is lives we’re talking about. This is mass migration. This is people’s lives. This is heat deaths. This is fires. This is storms. Put everything into this. We’re fighting over whether or not people should have the right to vote? We’re fighting over whether or not people should have the right to their bodies? That is child’s play compared to what this climate crisis is. Where is the righteous indignation on this issue? And why can’t we get past that?"

"Love leads to joy...The joy comes from love. To combat this thing, to combat the oil industry’s fear of losing profit, I have got to help to bring joy of the community’s love of everything that they are."

"I’ve learned that even people who are — who see the world differently from you, they love something. And if we take the time to share what we love with one another, we can see each other’s humanity, and we can feel each other’s value. And if we can connect in a real way, that’s what we need to accompany each other, because some of what is going to be asked is that you just let me be. You know. As relocation and all of this stuff happens, some people are going to choose something other than what you would choose."

"we’re going to need that level of creativity to get out of this thing, and I am hopeful that the next generation, that has a lot of challenges, also has enough creativity to get out of it, to get to the next level."

"Here in the Gulf South, we know climate disaster. Hurricane Katrina changed my life. I moved back home, to Slidell, Louisiana, in 2006. I realized my community needed lawyers-someone to read all the papers a disaster creates. They were being asked, in the middle of trauma, to sign away their rights. I'm only the third lawyer to come from my community. So I read the papers, and I decided to stay."

"Our firsthand experiences in the Gulf South-Texas, Louisiana, Mississippi, Alabama, and Florida-affirm the call of scientists to rapidly address climate change and make frontline communities more resilient in the process."

"Our work proves that media depictions of the Green New Deal as a program for liberal elites could not be further from the truth. Here on the third coast, poor black, white, brown, and native people, small businesses, neighborhood associations, and regular folks from all walks of life are ready for a Green New Deal, and we know the same is true of people all across this country."

"The British Petroleum oil drilling disaster of 2010, when the BP-leased and Transocean-owned Deepwater Horizon exploded, releasing nearly 5 million barrels of oil into the Gulf of Mexico, is remembered for its ecological impact, but less remembered are the eleven oil rig workers who perished."

"our coastal location and low-lying land also makes the Gulf South ground zero for this nation's climate disasters."

"Policies aimed at reducing greenhouse gas emissions must also clean up the toxic lands left behind by oil and gas, with the same financial support and urgency. In this cleanup, and in every other aspect of the fair and just transition, the costs and burden must be paid by the industries that have polluted communities and deliberately deceived the public about the threat their operations pose to our climate."