"That is why despite its imperfections, the European Union can be, and indeed is, a powerful inspiration for many around the world. Because the challenges faced from one region to the other may differ in scale but they do not differ in nature. We all share the same planet. Poverty, organised crime, terrorism, climate change: these are problems that do not respect national borders. We share the same aspirations and universal values: these are progressively taking root in a growing number of countries all over the world. We share “l’irréductible humain”, the irreducible uniqueness of the human being. Beyond our nation, beyond our continent, we are all part of one mankind. Jean Monnet, ends his Memoirs with these words: “Les nations souveraines du passé ne sont plus le cadre où peuvent se résoudre les problèmes du présent. Et la communauté elle-même n’est qu’un étape vers les formes d’organisation du monde de demain.” (“The sovereign nations of the past can no longer solve the problems of the present. And the [European] Community itself is only a stage on the way to the organised world of the future.”) This federalist and cosmopolitan vision is one of the most important contributions that the European Union can bring to a global order in the making."

"The poor ye have always with you."

"Pauper enim non est cui rerum suppetet usus."

"Why do we hear so much about crime rates and opioids and gun violence in America, but poverty kills more people than all of those things?"

"Anyone who has ever struggled with poverty knows how extremely expensive it is to be poor."

"If any of your fellow Israelites become poor and are unable to support themselves among you, help them as you would a foreigner and stranger, so they can continue to live among you."

"Poverty is not natural. It is man-made and it can be overcome and eradicated by the actions of human beings. And overcoming poverty is not a gesture of charity. It is an act of justice. It is the protection of a fundamental human right, the right to dignity and a decent life. While poverty persists, there is no true freedom."

"We spend our lives fighting to get people very slightly more stupid than ourselves to accept truths that the great men have always known. They have known for thousands of years that to lock a sick person into solitary confinement makes him worse. They have known for thousands of years that a poor man who is frightened of his landlord and of the police is a slave. They have known it. We know it. But do the great enlightened mass of the British people know it? No. It is our task, Ella, yours and mine, to tell them. Because the great men are too great to be bothered. They are already discovering how to colonise Venus and to irrigate the moon. That is what is important for our time. You and I are the boulder-pushers. All our lives, you and I, we’ll put all our energies, all our talents into pushing a great boulder up a mountain. The boulder is the truth that the great men know by instinct, and the mountain is the stupidity of mankind."

"In truth, poverty is an anomaly to rich people. It is very difficult to make out why people who want dinner do not ring the bell."

"Few save the poor feel for the poor, The rich know not how hard It is to be of needful food And needful rest debarred."

"Anyone who feels, and there are still a lot of people who feel that way, that war can solve the social problems facing mankind is sleeping through a great revolution. … This day we are spending five hundred thousand dollars to kill every Vietcong soldier. Every time we kill one we spend about five hundred thousand dollars while we spend only fifty-three dollars a year for every person characterized as poverty-stricken in the so-called poverty program, which is not even a good skirmish against poverty."

"It is easy enough to tell the poor to accept their poverty as God's will when you yourself have warm clothes and plenty of food and medical care and a roof over your head and no worry about the rent. But if you want them to believe you—try to share some of their poverty and see if you can accept it as God's will yourself!"

"Real poverty comes only to those who indulge in food and drink. They have made themselves poor."

"Poverty is never dishonourable in itself, but only when it is a mark of sloth, intemperance, extravagance, or thoughtlessness. When, on the other hand, it is the handmaid of a sober, industrious, righteous, and brave man, who devotes all his powers to the service of the people, it is the sign of a lofty spirit that harbours no mean thoughts"

"Will you touch, will you mend me Christ? Won't you touch, will you heal me Christ? Will you kiss, can you cure me Christ? Won't you kiss, won't you pay me Christ?"

"Judas: Hey-hey-hey Woman your fine ointment - brand new and expensive Should have been saved for the poor Why has it been wasted? We could have raised maybe Three hundred silver pieces or more People who are hungry, people who are starving They matter more than your feet and hair"

"We are the first nation in the history of the world to go to the poor house in an automobile."

"We are the first nation to starve to death in a storehouse that's overfilled with everything we want."

"Sure must be a great consolation to the poor people who lost their stock in the late crash to know that it has fallen in the hands of Mr. Rockefeller, who will take care of it and see it has a good home and never be allowed to wander around unprotected again. There is one rule that works in every calamity. Be it pestilence, war, or famine, the rich get richer and poor get poorer. The poor even help arrange it."

"What we've been hearing from the panelists is how the global food system works right now... It's based on large multinational companies, private profits, and very low international transfers to help poor people (sometimes no transfers at all). It's based on the extreme irresponsibility of powerful countries with regard to the environment. And it's based on a radical denial of the economic rights of poor people... We've just heard from the Minister of the Democratic Republic of the Congo. Many point a finger of blame at the DRC and other poor countries for their poverty. Yet we don't seem to remember, or want to remember, that starting around 1870, King Leopold of Belgium created a slave colony in the Congo that lasted for around 40 years; and then the government of Belgium ran the colony for another 50 years. In 1961, after independence of the DRC, the CIA then assassinated the DRC’s first popular leader, Patrice Lumumba, and installed a US-backed dictator, Mobutu Sese Seko, for roughly the next 30 years. And in recent years, Glencore and other multinational companies suck out the DRC's cobalt without paying a level of royalties and taxes. We simply don't reflect on the real history of the DRC and other poor countries struggling to escape from poverty. Instead, we point fingers at these countries and say, “What's wrong with you? Why don't you govern yourselves properly?”"

"I had a chance to look into Paradise and I found that majority of the people was poor (6597)."

"It's simply a national acknowledgement that in any kind of priority, the needs of human beings must come first. Poverty is here and now. Hunger is here and now. Racial tension is here and now. Pollution is here and now. These are the things that scream for a response. And if we don't listen to that scream - and if we don't respond to it - we may well wind up sitting amidst our own rubble, looking for the truck that hit us - or the bomb that pulverized us. Get the license number of whatever it was that destroyed the dream. And I think we will find that the vehicle was registered in our own name."

"No, madam, 'tis not so well that I am poor, though many of the rich are damned."

"But let us realize what sort of rich people. Here comes heaven knows who across our path, wrapped in rags, and he has been jumping for joy and laughing on hearing it said that the rich man can’t enter the kingdom of heaven; and he’s been saying, “I, though, will enter; that’s what theses rags will earn me; those who treat s badly and insult us, those who bear down hard upon us won’t enter; no, that sort certainly won’t enter. But just a minute, Mr. Poor Man; consider whether you can, in fact, enter. What if you’re poor, and also happen to be greedy? What if you’re sunk in destitution, and at the same time on fire with avarice? So if that’s what you’re like, whoever you are that are poor, it’s not because you haven’t wanted to be rich, but because you haven’t been able to. So God doesn’t inspect your means, but he observes your will. So if that’s what you’re like, leading a bad life, of bad morals, a blasphemer, an adulterer, a drunkard, proud, cross yourself off the list of God’s poor; you won’t be among those of whom it is said, Blessed are the poor in spirit, since theirs is the kingdom of heaven (Mt 5:3)."

"What mean ye that ye beat my people to pieces, and grind the faces of the poor? saith the Lord GOD of hosts. What do you mean by crushing my people, by grinding the face of the poor?"

"Stitch! stitch! stitch! In poverty, hunger, and dirt, And still with a voice of dolorous pitch, Would that its tone could reach the Rich, She sang this "Song of the Shirt!""

"Ibit eo quo vis qui zonam perdidit."

"The sacred stories have among other qualities also this remarkable characteristic, that in all their simplicity they nevertheless always get everything said that ought to be said. This is also the case with the Gospel about the rich man and the poor man. Neither Lazarus’s misery nor the rich man’s luxury is elaborated and described, yet one incident is added that is worth nothing. It is told that Lazarus, full of sores, was laid at the rich man’s door, but he dogs came and licked his sores. What is this supposed to portray in the rich man? Mercilessness, or, more exactly, inhuman mercilessness. In order to illustrate mercifulness, one can use a merciful person who is placed alongside. This is the way it is done in the story of the merciful Samaritan, who by contrast illuminates the Levite and the priest. But the rich man was inhuman, and therefore the Gospel makes use of the dogs. What a contrast! Now, we shall not exaggerate say that a dog can be merciful, but in contrast to the rich man it seems as if the dogs were merciful. What is shocking is that when the human being had abandoned mercifulness, the dogs had to be merciful. But there is something else in this comparison between the rich man and the dogs. The rich man had it abundantly enough in his power to do something for Lazarus, the dogs were able to do nothing, and yet it is as if the dogs were merciful."

"Though in a state of society some must have greater luxuries and comforts than others, yet all should have the necessaries of life; and if the poor cannot exist, in vain may the rich look for happiness or prosperity. The legislature is never so well employed as when they look to the interests of those who are at a distance from them in the ranks of society. It is their duty to do so: religion calls for it; humanity calls for it; and if there are hearts who are not awake to either of those feelings, their own interests would dictate it."

"Give then to the poor; I beg, I advise, I charge, I command you."

"Nil habet infelix paupertas durius in se Quam quod ridiculos homines facit."

"Capitalism, which the ex-communist countries are beginning to experience, does not set out to eliminate poverty but, as far as possible, to make it bearable, to keep it, at the lowest cost, below the threshold where it would inevitably explode and threaten the well-being of the privileged."

"One would have thought that it was even more necessary to limit population than property; and that the limit should be fixed by calculating the chances of mortality in the children, and of sterility in married persons. The neglect of this subject, which in existing states is so common, is a never-failing cause of poverty among the citizens; and poverty is the parent of revolution and crime."

"Chill penury repress'd their noble rage, And froze the genial current of the soul."

"Poverty is an abstraction, even for the poor. But the symptoms of collective impoverishment are all about us. Broken highways, bankrupt cities, collapsing bridges, failed schools, the unemployed, the underpaid and the uninsured: all suggest a collective failure of will. These shortcomings are so endemic that we no longer know how to talk about what is wrong, much less set about repairing it. And yet something is seriously amiss. Even as the US budgets tens of billions of dollars on a futile military campaign in Afghanistan, we fret nervously at the implications of any increase in public spending on social services or infrastructure."

"When two-thirds of the world's population still go to bed hungry every night, when hundreds of millions need shoes and Warmth, medicines and nourishment to prevent them from dying years before their time, the dereliction of science to reducing the greater part of the earth's surface to radio-active shambles is worse than a crime. It is a sin against the light."

"The international community . . . allows nearly 3 billion people—almost half of all humanity—to subsist on $2 or less a day in a world of unprecedented wealth."

"All Crimes are safe, but hated Poverty. This, only this, the rigid Law persues."

"This administration today, here and now, declares unconditional war on poverty in America. I urge this Congress and all Americans to join with me in that effort."

"Even before Covid-19, we squandered a decade in the fight against poverty, with misplaced triumphalism blocking the very reforms that could have prevented the worst impacts of the pandemic."

"If there be among you a poor man of one of thy brethren within any of thy gates in thy land which the LORD thy God giveth thee, thou shalt not harden thine heart, nor shut thine hand from thy poor brother: But thou shalt open thine hand wide unto him, and shalt surely lend him sufficient for his need, in that which he wanteth."

"Yes, child of suffering, thou may'st well be sure He who ordained the Sabbath loves the poor!"

"For the first time in our history it is possible to conquer poverty."

"If those who lead you say, 'See, the Kingdom is in the sky,' then the birds of the sky will precede you. If they say to you, 'It is in the sea,' then the fish will precede you. Rather, the Kingdom is inside of you, and it is outside of you. When you come to know yourselves, then you will become known, and you will realize that it is you who are the children of the living Father. But if you will not know yourselves, you dwell in poverty and it is you who are that poverty."

"The destitute is the Messenger of God. Whoever denies him denies God and whoever gives him gives God."

"An estimated 75 million to 80 million more people in Asia and the Pacific were pushed into extreme poverty because of disruptions in economic activity due to COVID-19 last year, according to a recent report from the Asian Development Bank. Before the pandemic, the percent of the population living in extreme poverty was expected to decrease... While there has been progress in overall school completion rates in the region, the poorest 40% of children are still st ruggling for basic education and half of the countries that reported data documented reading and numeracy scores below 50%...The pandemic has exacerbated this. Nearly half of the 463 million students globally who did not have access to online-based learning, or other educational broadcast platforms such as radio and television during school shutdowns were in the East Asia, Pacific subregions and South Asia regions."

"People from all sectors of society, including business, government and community must all work together to reduce poverty at its source, by ensuring that all have access to fairly paid work, to decent public services, and to income support in times of need."