Philosophers From England

"Islamophobia: a word created by fascists, and used by cowards, to manipulate morons."

"In an interview with Alex O'Connor at about 59 minutes the discussion turned to deathbed conversions where Richard Dawkins said, "Religious apologists are so eager to get deathbed conversions that you have to watch it. Well actually, Christopher I think himself said that, 'if anybody claims to that I had a deathbed conversion you can be absolutely sure that I wasn't in my right mind when its happened'.""

"In my country of birth the great new fictional practitioners have in their front rank names like Rushdie, Ishiguro, Kureishi, Mo. This attainment on their part makes me oddly proud to be whatever I am, and convinces me that internationalism is the highest form of patriotism."

"Patriotic and tribal feelings belong to the squalling childhood of the human race, and become no more charming in their senescence. They are particularly unattractive when evinced by a superpower."

"And, permanently tempted though he was by cynicism and despair, Orwell also believed in the latent possession of these faculties by those we sometimes have the nerve to call “ordinary people.” Here, then, is some of the unpromising bedrock—hardscrabble soil in Scotland, gritty coal mines in Yorkshire, desert landscapes in Africa, soulless slums and bureaucratic offices—combined with the richer soil and loam of ever-renewing nature, and that tiny, irreducible core of the human personality that somehow manages to put up a resistance to deceit and coercion. Out of the endless attrition between them can come such hope as we may reasonably claim to possess."

"We are all drowning in filth. When I talk to anyone or read the writings of anyone who has any axe to grind, I feel that intellectual honesty and balanced judgment have simply disappeared from the face of the earth. Everyone’s thought is forensic, everyone is simply putting a “case” with deliberate suppression of his opponent’s point of view, and, what is more, with complete insensitiveness to any sufferings except those of himself and his friends."

"He could see events being mutated into propaganda before his very eyes, even in the information headquarters of an ostensible democracy."

"Yet despite his Edwardian and near-Victorian provenance he remains more contemporary and relevant to us than many authors of a much later date."

"Compulsory bad taste isn’t a good cultural sign either."

"I once tried to write an article, perhaps rather straining for effect, describing the experience as too much like living for four weeks in the atmosphere of a one-party state. “Come on,” I hear you say. But by how much would I be exaggerating? The same songs and music played everywhere, all the time. The same uniform slogans and exhortations, endlessly displayed and repeated. The same sentimental stress on the sheer joy of having a Dear Leader to adore. As I pressed on I began almost to persuade myself. The serried ranks of beaming schoolchildren, chanting the same uplifting mush. The cowed parents, in terror of being unmasked by their offspring for insufficient participation in the glorious events. . . . “Come on,” yourself. How wrong am I?"

"But it can be almost as objectionable to be made to take part in something as to be forbidden to do so."

"Did you appreciate that each column of the Parthenon makes a very slight inward incline, so that if projected upward into space they would eventually steeple themselves together at a symmetrical point in the empyrean? The “rightness” is located somewhere between the beauty of science and the science of beauty."

"Schlesinger had written the Kennedy campaign’s anti-biography of Nixon for the election of 1960, and had come to the view that he was “the greatest shit in 20th century American politics (the “20th century” bit is pure scholarly caution; I cannot at the moment think of anyone in the 19th century quite meeting Nixon’s combination of sanctimoniousness and squalor).”"

"Thus we learn again that what people set down day to day is of greater value than what they try to synthesize retrospectively into a grand sweep or theory."

"But gallows humor is inseparable from dentistry: at one point I heard the good doctor say, as he plowed through the layers of plaque and tartar, “Good news. I’ve found some of your teeth.”"

"One test of un homme sérieux is that it is possible to learn from him even when one radically disagrees with him."

"Friends, we represent a minority, but Literature is on our side. With so many fine books to be read, so much to be studied and known, there is no need to bore ourselves with this rubbish."

"In whichever way a democratic system might be sick, terrorism does not heal it; it kills it. Democracy is healed with democracy."

"I once heard Susan Sontag, in conversation with Umberto Eco, define the polymath as one “who is interested in everything, and in nothing else.”"

"... Mother Teresa at the airport in Madrid. She has flown in to lend her support to the clerical forces who are contesting the post-Franco legislation enabling divorce, abortion and birth control. The crowd at the terminal is composed of the highly traditional Spanish Right, with here and there a blue shirt, and a right arm flung skyward. This is one of the first political votes to decide whether or not Spain will evolve into a secular society. Mother Teresa has taken her stand in this debate, and she has taken it unequivocally on the conservative side—all the while claiming to remain above politics. Any exertion of this privilege is really an abuse, just as it was in Knock."

"As Edward Gibbon observed about the modes of worship prevalent in the Roman world, they were “considered by the people as equally true, by the philosopher as equally false and by the magistrate as equally useful.” Mother Teresa descends from each element in this grisly triptych. She has herself purposely blurred the supposed distinction between the sacred and the profane, to say nothing of the line that separates the sublime from the ridiculous. It is past time that she was subjected to the rational critique that she has evaded so arrogantly and for so long."

"Agnes Bojaxhiu knows perfectly well that she is conscripted by people like Ralph Reed, that she is a fund-raising icon for clerical nationalists in the Balkans, that she has furnished PR-type cover for all manner of cultists and shady businessmen (who are often the same thing), that her face is on vast highway billboards urging the state to take on the responsibility of safeguarding the womb. By no word or gesture has she ever repudiated any of these connections or alliances. Nor has she ever deigned to respond to questions about her friendship with despots. She merely desires to be taken at her own valuation and to be addressed universally as “Mother Teresa.” Her success is not, therefore, a triumph of humility and simplicity. It is another chapter in a millennial story which stretches back to the superstitious childhood of our species, and which depends on the exploitation of the simple and the humble by the cunning and the single-minded."

"As Mother Teresa has shown in her moments with John-Roger and Michèle Duvalier, and as her Church has shown in its alliance with mullahs and ayatollahs, there exists a sort of reverse ecumenicism which unites all versions of the “faithful” against any version of the dreaded “secular humanist” Enlightenment."

"Intellectual snobbery? Only if the task of intellectuals is to urge Mr. and Mrs. Average to settle for little, or for less. Time and again, since I began the project of judging Mother Teresa’s reputation by her actions and words rather than her actions and words by her reputation, I have been rebuked and admonished for ridiculing the household gods of the simple folk; for sneering at a woman who, to employ an old citation, “gives those in the gutter a glimpse of the stars.” But is it not here that authentic intellectual snobbery exposes itself?"

"It is also doubtful whether a fortune-cookie maxim of such cretinous condescension would have been chosen even by Ann Landers unless it bore the imprimatur of Mother Teresa, one of the few untouchables in the mental universe of the mediocre and the credulous."

"Intervention, whether moral or political, is always and everywhere a matter of the most exquisite timing. The choice of time and the selection of place can be most eloquent. So indeed may be the moments when nothing is said or done. Mother Teresa is fond of claiming to be not so much above politics as actually beyond them, operating in a manner that is transcendental. All claims by public persons to be apolitical deserve critical scrutiny, and all claims made by those who affect a merely “spiritual” influence deserve a doubly critical scrutiny. The naive and simple are seldom as naive and simple as they seem, and this suspicion is reinforced by those who proclaim their own naïveté and simplicity. There is no conceit equal to false modesty, and there is no politics like antipolitics, just as there is no worldliness to compare with ostentatious antimaterialism."

"I possess a film of “Mother Teresa” making her homage to “Mother Albania”—as well as to its patron, the pitiless thug Enver Hoxha—and it invites the same question as does the infamous embrace in Haiti: What is a woman of unworldly innocence and charity doing dans cette galère?"

"In later epochs, both Catholic and Protestant missionaries penetrated the interiors of China and Japan and the remotest parts of Africa and South America, but their presence was indissoluble from that of the trading post and the garrison. In the course of a profitable partnership with slavery, colonialism and forced labor, the Christian “civilizing mission” often came up against strongly entrenched local religions. Where it did not adapt to these, or eliminate their believers, it made little headway. In India, which was disputed as a prize between four principal European powers before passing under British suzerainty, the effect of Christianity has been relatively slight. The Indian authorities, who are suspicious to this day of the link between proselytization and foreign interference, have generally discouraged missionary activity. They have left Mother Teresa’s Missionaries of Charity largely alone, however, in deference to the worldwide reputation of their founder. The Mother Teresa establishment in Calcutta, therefore, possesses elements of pathos and nostalgia: it is the chief and lonely relic of what was once a vast enterprise of conquest and crusading."

"But for those who lived in non-Christian lands, it was decreed that the work of conversion was an imperative. It is, in a sense, a pity that this work will always be remembered for its association either with conquest, with religious fratricide or with imperialism."

"When Mother Teresa was awarded the Nobel Peace Prize in 1979, few people had the poor taste to ask what she had ever done, or even claimed to do, for the cause of peace. Her address to the ceremony of investiture did little to resolve any doubt on this score and much to increase it."

"In all of these debates, the most consistently reactionary figure has been Mother Teresa. The fundamentalist faction within the Vatican has found her useful in two ways—first as an advertisement for the good works of the Church to non-Catholics; and second as a potent instrument of moral suasion within the ranks of the existing faithful. She has missed no opportunity to restate elementary dogmas (much as she once told an interviewer that, if faced with a choice between Galileo and the authority of the Inquisition, she would have sided with the Church authorities). She has inveighed against abortion, against contraception and against the idea that there should be any limit whatsoever to the growth of world population."

"The Catholic Church is a limitless source of fascination, to believers as well as to doubters and unbelievers, because of its attitude toward sex and procreation. Its official dogmas, derived in the main from St. Paul but elaborated down the centuries, forbid clergy from being married and prohibit women from being clergy. Homosexual acts are condemned, as in a way are homosexual persons. Heterosexual acts taking place outside the bond of lawful matrimony are condemned, whether premarital or extramarital. The sexual act within marriage is frowned upon unless it has reproduction as its object. Solitary sex is taboo. The preaching of such a range of prohibitions, and its enforcement by male and female celibates, has been the fertile soil for innumerable reflections, autobiographies and polemics from the Confessions of St. Augustine to Mary McCarthy’s Memoirs of a Catholic Girlhood."

"The rich world likes and wishes to believe that someone, somewhere, is doing something for the Third World. For this reason, it does not inquire too closely into the motives or practices of anyone who fulfills, however vicariously, this mandate. The great white hope meets the great black hole; the mission to the heathen blends with the comforting myth of Florence Nightingale. As ever, the true address of the missionary is to the self-satisfaction of the sponsor and the donor, and not to the needs of the downtrodden. Helpless infants, abandoned derelicts, lepers and the terminally ill are the raw material for demonstrations of compassion. They are in no position to complain, and their passivity and abjection is considered a sterling trait. It is time to recognize that the world’s leading exponent of this false consolation is herself a demagogue, an obscurantist and a servant of earthly powers."

"Bear in mind that Mother Teresa’s global income is more than enough to outfit several first-class clinics in Bengal. The decision not to do so, and indeed to run instead a haphazard and cranky institution which would expose itself to litigation and protest were it run by any branch of the medical profession, is a deliberate one. The point is not the honest relief of suffering but the promulgation of a cult based on death and suffering and subjection."

"But, just as Mother Teresa rather spoiled her own best moment for me by implying that her life’s work was a mere exercise in propaganda for the Vatican’s population policy, she cheapens her own example by telling us, as above, that humanism and altruism are “dangers” to be sedulously avoided. Mother Teresa has never pretended that her work is anything but a fundamentalist religious campaign. And in the excerpt above we have it on her own authority that “the poorest of the poor” are the instruments of this; an occasion for piety."

"The pleasant surprise that awaits the visitor to Calcutta is this: it is poor and crowded and dirty, in ways which are hard to exaggerate, but it is anything but abject. Its people are neither inert nor cringing. They work and they struggle, and as a general rule (especially as compared with ostensibly richer cities such as Bombay) they do not beg. This is the city of Tagore, of Ray and Bose and Mrinal Sen, and of a great flowering of culture and nationalism. There are films, theaters, university departments and magazines, all of a high quality. The photographs of Raghubir Singh are a testament to the vitality of the people, as well as to the beauty and variety of the architecture. Secular-leftist politics predominate, with a very strong internationalist temper: hardly unwelcome in a region so poisoned by brute religion. When I paid my own visit to the city some years ago, I immediately felt rather cheated by the anti-Calcutta propaganda put out by the Muggeridges of the world."

"The picture, and its context, announce Mother Teresa as what she is: a religious fundamentalist, a political operative, a primitive sermonizer and an accomplice of worldly, secular powers. Her mission has always been of this kind. The irony is that she has never been able to induce anybody to believe her. It is past time that she was duly honored, and taken at her word."

"This small book is part of a big career devoted to pulverizing cant, deflating oppression, and maximizing human liberty. Not a day went by that Hitch didn’t enter the lists against some iniquity."

"I would smile quietly while these young men cheered him on and hear-hear’d. Just wait, I’d think, knowing the moment would arrive when the ideological fiddler would have to be paid, when the host would change the topic and the earnest and happy young men would be reduced to looking at their shoes and muttering Oh, well, yes, I suppose. I like to think of this as the Mother Teresa Moment, named for Hitch’s most incendiary cultural dissent but applicable to any subject that might startle the Christian soldiers of the Bush administration into remembering that, apart from Saddam Hussein, Hitch remained entirely his unreconstructed secular and socialist self."

"In this altered climate, the United States faces an interesting dilemma. At any moment, one of its most famous citizens may be found liable for terrorist actions under the Alien Tort Claims Act, or may be subject to an international request for extradition, or may be arrested if he travels to a foreign country, or may be cited for crimes against humanity by a court in an allied nation. The non-adherence by the United States to certain treaties and its reluctance to extradite make it improbable that American authorities would cooperate with such actions, though this would gravely undermine the righteousness with which Washington addresses other nations on the subject of human rights. There is also the option of bringing Kissinger to justice in an American court with an American prosecutor. Again the contingency seems a fantastically remote one, but, again, the failure to do so would expose the country to a much more obvious charge of double standards than would have been apparent even two years ago. The burden therefore rests with the American legal community and with the American human-rights lobbies and non-governmental organizations. They can either persist in averting their gaze from the egregious impunity enjoyed by a notorious war criminal and lawbreaker, or they can become seized by the exalted standards to which they continually hold everyone else. The current state of suspended animation, however, cannot last. If the courts and lawyers of this country will not do their duty, we shall watch as the victims and survivors of this man pursue justice and vindication in their own dignified and painstaking way, and at their own expense, and we shall be put to shame."

"The diplomatic commonplace term “tilt”—signifying that mixture of signals and nuances and codes that describe a foreign policy preference that is often too embarrassing to be openly avowed—actually originates in this dire episode."

"Many of Kissinger's most extreme acts have been undertaken, at least ostensibly, in the name of anti-Communism."

"If I convert it's because it's better that a believer dies than that an atheist does."

"...those who say I am being punished are saying that god can't think of anything more vengeful than cancer for a heavy smoker."

"My chief consolation in this year of living dyingly has been the presence of friends."

"As a terrified, half-aware imbecile, I might even scream for a priest at the close of business, though I hereby state while I am still lucid that the entity thus humiliating itself would not in fact be "me." (Bear this in mind, in case of any later rumors or fabrications.)"

"I have been "in denial" for some time, knowingly burning the candle at both ends and finding that it often gives a lovely light."

"In whatever kind of a "race" life may be, I have very abruptly become a finalist."

"Three words for those who want to put the Christ back in Christmas: Jingle Bell Rock."

"The gods that we've made are exactly the gods you'd expect to be made by a species that's about half a chromosome away from being chimpanzee."