Occultists

"It's enough to have faith in one aspect of God. You have faith in God without form. That is very good. But never get into your head that your faith alone is true and every other is false. Know for certain that God without form is real and that God with form is also real. Then hold fast to whichever faith appeals to you."

"Iron, after it is converted into gold by the touch of philosopher's stone, may be kept under the ground or thrown into a rubbish heap; it will always remain gold and will not return to its former condition. Similar is the state of the man whose soul has touched, even once, the feet of the Almighty Lord. Whether he dwells in the bustle of the world, or in the solitude of the forest, nothing ever contaminates him."

"Those who wish to attain God and progress in religious devotion, should particularly guard themselves against the snares of lust and wealth. Otherwise they can never attain perfection."

"Meditate upon the Knowledge and Bliss Eternal, and you will also have bliss. The Bliss indeed is eternal, only it is covered and obscured by ignorance. The less your attachment is towards the senses, the more will be your love towards God."

"Knowledge leads to unity, but Ignorance to diversity. So long as God seems to be outside and far away, there is ignorance. But when God is realised within, that is true knowledge."

"Honour both spirit and form, the sentiment within as well as the symbol without. (308)"

"Forgiveness is the true nature of the ascetic. (307)"

"If a white cloth is stained even with a small spot, the stain appears very ugly indeed. So the smallest fault of a holy man becomes painfully prominent. (299)"

"As a boy holding to a post or a pillar whirls about it with headlong speed without any fear or falling, so perform your worldly duties, fixing your hold firmly upon God, and you will be free from danger. (283)"

"A boat may stay in water, but water should not stay in boat. A spiritual aspirant may live in the world, but the world should not live within him. (266)"

"The parrot cannot be taught to sing when the vibrating membrane in its throat has hardened too much due to age. It must be taught to sing while young, before the collar line appears on its neck. So in old age it is difficult to learn how to fix the mind on God, but it can be easily learnt in youth. (234)"

"The young bamboo can be easily bent, but the full grown bamboo breaks when it is bent with force. It is easy to bend the young heart towards God, but the untrained heart of the old escapes the hold whenever it is so drawn. (233)"

"As a little boy or girl can have no idea of conjugal pleasure, even so a worldly man cannot at all comprehend the ecstasy of Divine communion. (193)"

"When the jar is full, it does not make noise any more. So t}ie man of realization too does not talk much. But what then about Narada and others? Yes; Narada, Sukadeva and a few others like them came down several steps after the attainment of Samadhi, and out of mercy and love they taught mankind. (179)"

"Do you, O preacher, carry the badge of authority? The humblest servant of the king, authorized by him, is heard with awe and respect, and can quell a riot by showing his badge ; so must you, O preacher, first, obtain your commission and inspiration from God Himself. So long as you do not have this badge of Divine inspiration, you may preach all your life, but it will be mere waste of breath. (168)"

"Two friends went into an orchard. One of them possessing much worldly wisdom, immediately began to count the mango trees there and the number of mangoes each tree bore, and to estimate what might be the approximate value of the whole orchard. His companion went to the owner, made friends with him, and then, quietly going into a tree, began at his host's desire to pluck the fruits and eat them. Whom do you consider to be the wiser of the two? Eat mangoes. It will satisfy your hunger. What is the good of counting the trees and leaves and making calculations? The vain man of intellect busies himself with finding out the "why" and "wherefore" of creation, while the humble man of wisdom makes friends with the Creator and enjoys His gift of supreme bliss. (164)"

"Only two kinds of people can attain to self-knowledge: those who are not encumbered at all with learning, that is to say, whose minds are not over-crowded with thoughts borrowed from others; and those who, after studying all the scriptures and sciences, have come to realize that they know nothing. (162)"

"The nearer you come to God, the less you are disposed to questioning and reasoning. When you actually attain Him, when you behold Him as the reality, then all noise, all disputations, come to an end. (153)"

"Common men talk bagfuls of religion but do not practise even a grain of it. The wise man speaks little, even though his whole life is religion expressed in action. (152)"

"That knowledge which purifies the mind and heart alone is true Knowledge, all else is only a negation of Knowledge. (138)"

"As a piece of rope, when burnt, retains its form, but cannot serve to bind, so is the ego which is burnt by the fire of supreme Knowledge. (132)"

"If you feel proud, let it be in the thought that you are the servant of God, the son of God. Great men have the nature of a child. They are always a child before Him; so they are free from pride. All their strength is of God and not their own. It belongs to Him and comes from Him. (124)"

"The vanities of all others may gradually die out, but the vanity of a saint regarding his sainthood is hard indeed to wear away. (110)"

"The sun can give heat and light to the whole world, but he cannot do so when the clouds shut out his rays. Similarly as long as egotism veils the heart, God cannot shine upon it. (99)"

"As 'persons living in a house infested with venomous snakes are always alert, so should men diving in the world be always vigilant against the allurement of lust and greed. (83)"

"The mind steeped in affection for ‘woman and gold ’ is like the green betel-nut. So long as the betel-nut is green, its kernel remains adhering to its shell, but when it dries up shell and nut are separated, and the nut moves within if shaken. So when the affection for women and gold dries up, the soul is perieved as quite different from the body. (80)"

"Try to gain absolute mastery over the sexual instinct. If one succeeds in doing this, a physiological change is produced in the body by the development of a hitherto rudimentary nerve known as Medha (the function of which is to transmute the lower energies into the higher). The knowledge of the higher Self is gained after the development of this Medha nerve. (79)"

"Those who wish to attain God or make progress in their devotional practices should particularly guard themselves against the snares of lust and wealth. Otherwise they will never attain perfection. (74)"

"If you can find out the nature of Maya, the universal illusion, it will leave you just as a thief runs away when detected. (61)"

"As the cloud covers the sun, so Maya hides the Deity. When the cloud moves away, the sun is seen again; when Maya is removed, God becomes manifest. (59)"

"When an unbaked pot is broken, the potter can use the mud to make a new one; but when a baked one is broken, he cannot do the same any longer. So when a person dies in a state of ignorance, he is born again; but when he becomes well baked in the fire of true knowledge and dies a perfect man, he is not born again. (46)"

"Men are like pillow-cases. The colour of one may be red, that of another blue, and that of the third black; but all contain the same cotton within. So it is with man; one is beautiful, another is ugly, a third holy, and a fourth wicked; but the Divine Being dwells in them all. (37)"

"As the snake is separate from its slough, even so is the Spirit separate from the body. (30)"

"Water and a bubble on it are one and the same. The bubble has its birth in the water, floats on it, and is ultimately resolved into it. So also the Jivatman (individual soul) and the Paramatman (supreme soul) are one and the same, the difference between them being only one of degree. For, one is finite and limited while the other is infinite; one is dependent while the other is independent. (22)"

"Little children play with dolls in the outer room just as they like, without any care of fear or restraint; but as soon as their mother comes in, they throw aside their dolls and run to her crying, "Mamma, mamma." You too, are now playing in this material world, infatuated with the dolls of wealth, honour, fame, etc., If however, you once see your Divine Mother, you will not afterwards find pleasure in all these. Throwing them all aside, you will run to Her. (12)"

"He is born in vain, who having attained the human birth, so difficult to get, does not attempt to realise God in this very life. (2)"

"You see many stars in the sky at night, but not when the sun rises. Can you therefore say that there are no stars in the heavens during the day? O man, because you cannot find God in the days of your ignorance, say not that there is no God. (Sutra 1)"

"O Mother, I throw myself on Thy mercy; I take shelter at Thy Hallowed Feet. I do not want bodily comforts; I do not crave name and fame; I do not seek the eight occult powers. Be gracious and grant that I may have pure love for Thee, a love unsmitten by desire, untainted by any selfish ends — a love craved by the devotee for the sake of love alone. And grant me the favour, O Mother, that I may not be deluded by Thy world-bewitching māyā, that I may never be attached to the world, to "woman and gold", conjured up by Thy inscrutable māyā! O Mother, there is no one but Thee whom I mav call my own. Mother, I do not know how to worship; I am without austerity; I have neither devotion nor knowledge. Be gracious, Mother, and out of Thy infinite mercy grant me love for Thy Lotus Feet."

"Take the case of the infinite ocean. There is no limit to its water. Suppose a pot is immersed in it: there is water both inside and outside the pot. The jnani sees that both inside and outside there is nothing but Paramatman. Then what is this pot? It is "I-consciousness". Because of the pot the water appears to be divided into two parts; because of the pot you seem to perceive an inside and an outside. One feels that way as long as this pot of "I" exists. When the "I" disappears, what is remains. That cannot be described in words."

"There are three kinds of devotees: superior, mediocre, and inferior. The inferior devotee says, "God is out there." According to him God is different from His creation. The mediocre devotee says: "God is the Antaryami, the Inner Guide. God dwells in everyone's heart." The mediocre devotee sees God in the heart. But the superior devotee sees that God alone has become everything; He alone has become the twenty-four cosmic principles. He finds that everything, above and below, is filled with God."

"You have been born in this world as a human being to worship God; therefore try to acquire love for His Lotus Feet. Why do you trouble yourself to know a hundred other things? What will you gain by discussing philosophy? Look here, one ounce of liquor is enough to intoxicate you. What is the use of your trying to find out how many gallons of liquor there are in the tavern?"

"One cannot attain divine knowledge till one gets rid of pride. Water does not stay on the top of a mound; but into low land it flows in torrents from all sides."

"There is not a fellow under the sun who is my disciple. On the contrary, I am everybody's disciple. All are the children of God. All are His servants. I too am a child of God. I too am His servant."

"Many people think they cannot have knowledge or understanding of God without reading books. But hearing is better than reading, and seeing is better than hearing. Hearing about Benares is different from reading about it; but seeing Benares is different from either hearing or reading."

"If one has faith one has everything."

"The Pure Mind and the Pure Ātman are one and the same thing. Whatever comes up in the Pure Mind is the voice of God."

"All will surely realize God. All will be liberated. It may be that some get their meal in the morning, some at noon, and some in the evening; but none will go without food. All, without any exception, will certainly know their real Self."

"Suppose a thorn has pierced a man's foot. He picks another thorn to pull out the first one. After extracting the first thorn with the help of the second, he throws both away. One should use the thorn of knowledge to pull out the thorn of ignorance. Then one throws away both the thorns, knowledge and ignorance, and attains vijnāna. What is vijnāna? It is to know God distinctly by realizing His existence through an intuitive experience and to speak to Him intimately. That is why Sri Krishna said to Arjuna, "Go beyond the three gunas.""

"I have no disciple. I am the servant of the servant of Rama."

"Imagine a limitless expanse of water: above and below, before and behind, right and left, everywhere there is water. In that water is placed a jar filled with water. There is water inside the jar and water outside, but the jar is still there. The "I" is the jar."